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Page 1 Prodi Hubungan Internasional FISIP UPN”Veteran” Jakarta
MANDALA: Jurnal Ilmu Hubungan Internasional
Vol.4 No.1
Januari-Juni
2021
The Moment of a Rising Power: Indonesia’s Foreign Policy Activism, 2004-
2014
Mohamad Rosyidin
Afiliasi Departmen Hubungan Internasional Universitas Diponegoro
Email: [email protected]
Abstract
During the reign of Susilo Bambang Yudhoyono, Indonesia’s foreign policy showed a
high level of global participation. It had been recognized as a pivotal state by the international community. It played an important role in many international issues
ranging from international security, economy, democracy and human rights, to climate
change. In addition, the robust economic growth and the defence budget policy had contributed to the road toward a rising power status. This paper is a critical review of
the literatures on the moment Indonesia’s rise in international politics during the
Yudhoyono presidency. The focus of this paper is to identify the driving factors behind
the rise of Indonesia towards a global power. This paper concludes that ideational factors primarily the idea of the elite play a crucial role beyond the economic and
military structures.
Keywords: Indonesia’s foreign policy, the Yudhoyono presidency, rising power,
ideational factor
Abstrak
Pada masa pemerintahan Susilo Bambang Yudhoyono, politik luar negeri
Indonesia menunjukkan tingkat partisipasi global yang tinggi dan diakui oleh
masyarakat internasional. Artinya, Indonesia memainkan peran penting dalam
banyak masalah internasional mulai dari keamanan internasional, ekonomi,
demokrasi dan hak asasi manusia, hingga perubahan iklim. Selain itu,
pertumbuhan ekonomi yang kuat dan kebijakan anggaran pertahanan telah
berkontribusi pada jalan menuju peningkatan status kekuatan. Tulisan ini
merupakan tinjauan kritis terhadap literatur tentang momen kebangkitan
Indonesia dalam politik internasional pada masa kepresidenan Yudhoyono. Fokus
tulisan ini adalah mengidentifikasi faktor-faktor pendorong kebangkitan
Indonesia menuju kekuatan global. Makalah ini menyimpulkan bahwa faktor
ideasional terutama gagasan tentang elit memainkan peran penting di luar struktur
ekonomi dan militer.
Kata kunci: Kebijakan luar negeri Indonesia, kepresidenan Yudhoyono,
meningkatnya kekuatan, faktor ideasional
Received: 28 May 2021
Accepted: 15 Juni 2021
Published: 30 Juni 2021
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2021
Indonesia Rising: The Repositioning of
Asia’s Third Giant, edited by Anthony
Reid, Singapore, ISEAS, 2012, xxiv +
198 pp., $20.90 (hardcover), ISBN: 978-
981-4380-40-9
Indonesia Matters: Asia’s Emerging
Democratic Power, by Amitav Acharya,
Singapore, World Publishing, 2014, xii +
136 pp., $26.00 (softcover), ISBN: 978-
981-4619-85-1
Indonesia’s Rise: Seeking Regional and
Global Role, by Vibhanshu Shekhar, New
Delhi, Pentagon Press, 2015, xvi + 242
pp., $65.95 (hardcover), ISBN 978-818-
2748-17-0
Indonesia’s Ascent: Power, Leadership,
and the Regional Order, edited by
Christopher Roberts, Ahmad Habir, and
Leonard Sebastian, New York, Palgrave
Macmillan, 2015, xxiv + 372 pp., $90.49
(paperback), ISBN 978-1-349-48494-2
Introduction
Indonesia’s foreign policy has
always been attracted many people,
especially for non-Indonesians. There are a
lot of books, journals, academic papers,
and so forth written by non-natives
depicting Indonesia’s behaviour in
international stage. This is primarily due to
the country’s potentials such as its
strategic location, natural resources,
cultural diversity, and population. Many
observers recognised Indonesia as one
pivot in Asia other than China, India,
Japan, and South Korea. This is not
surprising that Chase, Hill, and Kennedy
almost two decades ago put Indonesia at
the first among nine pivotal states that
matter for the US foreign policy in the
developing world (Chase, Hill & Kennedy,
1999). Although pivotal states are caught
in the middle of great powers competition,
it can “shape the security environment
through policies of their own” (Sweijs
et.al, 2014). Daniel Kliman pointed out the
strategic opportunity of Indonesia as a
‘global swing state’ to take responsibility
in managing global architecture. He goes
further that Indonesia has capacity to
defend and strengthen international order
due to its large and growing economy,
strategic location, and commitment to
democracy (Kliman, 2012). From this
point of view, it is possible for Indonesia
to become a great power in the next
decade.
Since the era of independence in
1945, Indonesia’s foreign policy has been
studied by sorting its periodisation; from
the reign of one leader to another. It is not
hard to find books entitled ‘Indonesia’s
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foreign policy under Sukarno’,
‘Indonesia’s foreign policy under Suharto’,
‘Indonesia’s foreign policy under the
Reform era’, ‘Indonesia’s foreign policy
under Susilo Bambang Yudhoyono’,
‘Indonesia’s foreign policy under Joko
Widodo’, and so forth. This method
provides an appropriate understanding
given the characteristics of the foreign
policy of any government often shows a
striking difference between one and the
other. In addition, it also facilitates
observers to identify continuity and change
across history.
Unlike the previous era, academic
works on Indonesia’s foreign policy during
the reign of Yudhoyono were relatively
abundant. This is likely motivated by
several reasons. First, the domestic context
in which democratisation has opened the
taps of freedom of thought for anyone
which is almost impossible during the
Suharto era. Soon after the demise of the
New Order in 1998, democratisation was
taking place, searching for its format, and
ultimately gaining momentum in the
Yudhoyono presidency in 2004 onwards.
Second, two periods – 10 years – of
Yudhoyono’s tenure gave clues on the
direction of Indonesia’s foreign policy.
This is in contrast with the Reform era
when the duration of the power of each
leader was no more than four years. It is
much more difficult for any leader to
concentrate on foreign policy issues by
such limited time. Third, and arguably the
most important, during Yudhoyono
presidency Indonesia increasingly played
prominent roles on the global stage that is
unprecedented in modern Indonesian
history. The activist nature of
Yudhoyono’s foreign policy had been
preoccupied with a high attention from the
vast majority of people who has a concern
about Indonesian politics.
With regard to the latter, the key
question is: what is the underlying cause of
Indonesia’s rise? This paper is a critical
examination of the four books written by
experts on Indonesia’s foreign policy
during Yudhoyono presidency. This paper
discusses several basic questions that will
be broken down into three sub-themes:
whether Indonesia is categorized as an
emerging or rising power, the driving
factors behind Indonesia’s foreign policy
activism, and Indonesia’s role in regional
and global scope.
Categorising Indonesia’s Rise
The emergence of new powers in
international politics is crucial because it
would change our understanding of the
world. The rise of a number of countries
which he called ‘new emerging powers’
have challenged the assumptions that have
been prevalent in world politics and
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transform the pattern of international
relations, even geographical category
(Hurrel, 2013). The emergence of new
powers’ groups such as BRICS (Brazil,
Russia, India, China, and South Africa),
IBSA (India, Brazil, South Africa), BASIC
(Brazil, South Africa, India, China), and
MIKTA (Mexico, Indonesia, Korea,
Turkey, Australia) marked a new era of the
21st century world politics. All of those
countries – except Russia and Australia –
were developing countries that never be
considered as global powers. Moreover,
the phenomenon of ‘club diplomacy’ as
performed by those groups is intended to
provide an alternative way of how to
manage a better world considering the
failure of the Western-led international
system (Cooper & Antkiewics, 2008). The
global system has moved towards the
condition of the ‘post-Western world’ (see
for example Zakaria, 2008; Flemes, 2009);
Jongryn, 2015; Stuenkel, 2015).
Perhaps it was no coincidence that
the moment of Indonesia’s rise occurs in
the midst of such geopolitical
transformation. After wrecked by the
economic crisis in 1998, the top priority
agenda of the government was focusing on
restructuring domestic architecture.
Democratic consolidation, human rights
protection, rule of law reinforcement, as
well as economic restructurisation were
four main pillars of the what so-called
Reform Agenda. After Yudhoyono became
president in 2004, his administration focus
had begun to shift from domestic affairs to
increase Indonesia’s role in international
arena. He was fully aware that
international politics had been changing
dramatically and Indonesia should take a
bigger leadership role. This is not only as a
strategy to restore domestic conditions but
also to seek status as a ‘global player’.
In dealing with Indonesia’s
outward-looking foreign policy, there have
been enduring debates among scholars
whether Indonesia is a rising or emerging
power. Of the four books reviewed in this
paper, only one book which agreed on the
category of Indonesia as an emerging
power. Acharya’s Indonesia Matters
asserts that Indonesia is an emerging
power not a rising power simply because
Indonesia has no ambition to become a
great power. Indonesian political elites do
not consider their country as a great power
and are more comfortable with the label of
emerging power (p. 4). Acharya seemed to
agree with the definition of emerging
power as an economically powerful
country but did not seek to change the
status quo. In this regard, Indonesia is
economically strong and could be a greater
impact but did not attempt to change its
status as well as international order.
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On the contrary, three other books
considered Indonesia a rising rather than
emerging power. As Anthony Reid put the
term in his edited book Indonesia Rising:
The Repositioning of Asia’s Third Giant;
Indonesia is projected to be the ‘third
giant’ after China and India. Reid argued
that Indonesia had been a “punching below
its weight” (p. 11). In other words, given
the fact that Indonesia has large resources
it should have been conducting assertive
foreign policy. Yet, Indonesia behaves like
a low-rank country. Indonesia’s foreign
policy does not reflect its status as a rising
power. Likewise, Donald Emmerson in
this book assumed that whether Indonesia
is a rising power or not depends on what
the elite see, say, and do to enhance the
role of Indonesia or detract from it (p. 50).
He concluded that, “The rise of Indonesia
is led by the country’s prominence and
lagged by its performance” (p. 72). This is
confirmed Reid’s argument regarding
Indonesia’s limp diplomatic posture.
The idea of Indonesia as a rising
power is also supported by Vibhanshu
Shekhar in his book Indonesia’s Rise:
Seeking Regional and Global Role.
Shekhar defined rising powers as “... an
indeterminate and intermediate category of
states between established great powers
and middle powers, experiencing sustained
rise in its composite capabilities (both
material as well as non-material) in
relation to its own strength in any time
frame in the past, strength of the existing
powers in the international system, or in
relation to the state’s capacity to influence
the international debate and agendas of the
regional and global politics” (p. 4).
Explicitly, Shekhar mentioned three Asian
countries undergoing rising moment;
China, India, and Indonesia (p. xi). In the
preface he wrote optimistically about “...
the various aspects of Indonesia’s success
story, outline its changing outlook and
roles in the region and the world, and
analyse emerging contours of Indonesia’s
long-term strategy as a rising power” (p.
xii). The similar categorisation is also
found in the book Indonesia’s Ascent:
Power, Leadership, and the Regional
Order. Christopher Roberts and Leonard
Sebastian argued that along with the rapid
growth of its economic, Indonesia is a
‘rising middle power’ and will soon join
the ranks of great power states (p. 1). In
contrast to Acharya’s assumption, they
challenged the idea of emerging power in
which a country has no intention to
improve its status as a great power.
Despite the central theme of four
books is Indonesia’s rise, they lack of
clarity concerning the definition of a rising
power. With the exclusion of Acharya who
reject the notion of rising power and
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Shekhar who has defined quite clear of the
term, the work of Reid, Roberts and
Sebastian do not provide a clear definition
nor use it as a conceptual framework.
Similarly, in the academic debates there is
a conflating problem in differentiating
between rising and emerging power. Most
scholars tend to equate both. Nau and
Ollapaly pointed out that rising power has
the desire to change the world order (Nau
& Ollapaly, 2012). This implies that rising
powers demand the division of global
leadership (Paul, 2016, p. 3). Rising
powers are countries that position
themselves as opposed to established
powers because it seeks to change the
global governance (see for example
Alexandroff & Cooper, 2010; Kahler,
2013). Rising powers perceive themselves
as veto-players in international system
although not having agenda-setting power
(Narlikar, 2013). By veto-player it means
that rising powers tend to change the status
quo in international politics. These overlap
with emerging powers concept. Cooper
and Flemes, for instance, are conflating the
term ‘rising’ and ‘emerging power’ by
defining the later as a country that
demonstrates a willingness to collaborate
with multilateral institutions as a strategy
for improving its status (Cooper & Flemes,
2013, p. 947). Emerging powers have
similar characteristic with rising powers in
terms of foreign policy behaviour, that is,
sought to reform or review of international
order (Fonseca, Oliveira & Cunha, 2016,
pp. 51-52). No matter how their economics
look like, emerging powers tend to place
themselves in the forefront of the global
discord and collaboration.
This conflation problem
complicates us to define whether Indonesia
is a ‘rising’ or ‘emerging’. If we agree
with this conflation, then Indonesia can be
categorised both as a rising and emerging
power. As a result, Acharya’s conception
of Indonesia as an emerging instead of
rising power would be flawed since he
focuses on the economic performance
rather than global political agenda of a
given country.
For the sake of conceptual clarity,
this paper argues that a rising power is a
country that demonstrate an ambition to
play a greater role in international politics.
The term ‘a greater role’ means that rising
powers demand power and burden sharing
from existing global powers.
Consequently, the rise of new powers in
international politics almost always
transform global balance of power. It is not
only due to their relative power but also
their aspiration or ambition to change
global leadership. By conducting assertive
foreign policy at the global level, a rising
power is preparing the road to achieve
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great power status. As Miller has argued, a
rising power is simply a country who has
an ambition to become a great power
(Miller, 2016, p. 216). Ambition should be
represented by states’ action at the global
level, not merely official statements of the
government; saying is one thing, but doing
is another. As shown later of this paper,
Indonesia had been actively involved in
various international issues and having
enthusiasm to solve global problems. The
ambition of a given country at the global
level is the critical indicator – although not
the only one – since there are many
countries having large material capabilities
have no ambition to be a global power.
Saudi Arabia and Singapore, for example,
may be strong states in terms of material
capability since they have spent a huge
defence expenditure over the years. Yet, in
terms of foreign policy orientation they
remain a regional power and relatively pay
a little attention to the global politics.
Thus, national power is necessary, but it is
not a sufficient condition for a given
country to become a great power.
If ambition matters, then to what
extent does Indonesia’s rise challenge
international system? As mentioned
before, the rise of new powers in
international politics will bring global
transformation as exemplified by the
emergence of BRICS countries and other
‘like-minded’ multilateralism. Yet, unlike
BRICS that challenge the West,
Indonesia’s rise will not alter international
system nor stand in opposition to the West.
The main objective of Indonesia’s activism
is to become a global ‘problem-solver’. In
his inauguration speech for the second
term of his leadership, Yudhoyono stated
that Indonesia will always conduct free
and active foreign policy and strive for
world peace and justice. He committed to
make a better world order by playing
leadership role in various global issues
such as climate change, reforming global
economy through the G-20, as well as
harmony among civilizations (Kompas, 20
October 2009). As we will see next, the
prominent role of Indonesia on many
issues has become empirical evidence to
support the very idea of Indonesia’s rise.
By playing leadership role Indonesia does
not seek hegemony nor replace the
Western dominance. Indonesia offered
peaceful transformation of global order not
by confrontation but rather by cooperation.
Indonesia’s ‘peaceful rise’ committed to
global partnership and connectivity.
Yudhoyono coined the famous jargon ‘a
million friends zero enemy’ reflecting
Indonesia’s spirit to build a peaceful, just,
democratic, and prosperous world
(Faizasyah, 2012, p. 77).
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Indonesia’s assertive behaviour at the
global stage has paved the way towards
country’s great power status. Ambition
alone, however, cannot determine a rising
power status in international affairs. As
Donald Emmerson in his chapter
suggested, whether Indonesia is a rising or
not is not merely depend on what elites
see, say, and do but the country’s
performance on the global level. We need
to look at the reality how Indonesia
behaves and the underlying factors behind
it. The next section addresses the question
of what is the causal variable that drive
Indonesia’s rise during Yudhoyono era?
And which approach is more convincing in
explaining Indonesia’s rise?
Explaining Indonesia’s Rise
The rising of new powers in
international politics can be explained by
two perspectives; material and ideational.
The materialist perspective contends that
the rise of new powers is driven primarily
by material factors, especially economic
and military. Scholars in International
Relations associate this idea with the
neorealist premise which considers
material capabilities as the key
determinant of whether a state is
influential or not (Waltz, 1979). On the
contrary, the ideational perspective
proposes an assumption that non-material
elements such as ideas, identity, norms,
status, reputation, and so on play an
important role in the success story of
certain countries to improve their global
ranking. In the academic realm of
International Relations, this view is
represented by constructivism.
Constructivist believes that international
relations, including foreign policy, are
influenced by ideational rather than
material factors (Rosyidin, 2015).
Among these books, Amitav
Acharya represents the constructivist
perspective proposing that ideas matter in
world politics. He argued that Indonesia is
a ‘normative power’; a state that promotes
norms in managing its relationship with
others. In contrast to other rising powers
that tend to employ economic and military
instruments, Indonesia promotes positive
images, which is based on three pillars;
democracy, development, and stability (p.
1). One of these positive images reflected
on Indonesia’s role as ‘norms-setter’.
Acharya pointed Indonesia is very active
in promoting peace both in the region and
the world. Indonesia conceptualised norms
of Code of Conduct in the South China
Sea, proposed the idea of ‘dynamic
equilibrium’ as the rule of the game of
interstate relations in the Asia-Pacific, as
well as initiated the Bali Democracy
Forum as a manifestation of Indonesia’s
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commitment to democratic norms and
human rights. By playing a role as norm-
setter, Indonesia’s foreign policy based not
solely on the traditional national interest
conception but the ethical consideration in
order to create peace and stability.
Meanwhile, the volume edited by
Anthony Reid used materialist view in
describing Indonesia’s rise. At the
beginning of the book he asserted, “The
chief reasons for optimism derive from
Indonesia’s recent economic growth
performance and favourable economic
fundamentals” (p. 4). Put simply,
Indonesia’s rise is by-product of
magnificent economic performance. M.
Chatib Basri in his chapter confirmed the
argument, “It is true that Indonesia has the
potential to play an important role in
regional and global economy” (p. 46)
which means the robustness of Indonesian
economy plays a crucial role for state’s
diplomatic posture. However, the book
also recognises the importance of non-
material factors though not the main
variable. Frank Jotzo in Chapter 6 of this
book analysed Indonesia’s leadership role
in the climate change issue. He argued that
Indonesia has the commitment to the issue
because of its awareness as a responsible
and constructive global actor (p. 94). In
addition, the identity as a world’s largest
Muslim country also plays an important
role. Martin van Bruinessen in Chapter 7
of this book revealed the fact that
Indonesia’s leadership in the Muslim
world have long been an integral part of its
foreign policy since the New Order era.
Vibhanshu Shekhar in his book did
not exclusively separate one to another.
Rather, he combined material and
ideational elements. Despite using
neoclassical realism that gives priority to
material factors, he tried to incorporate
structural variable that is to say
geopolitical landscape and domestic
variables namely political elite perception
and country’s strategic culture (p. 16).
Structural variable especially the dynamics
of geopolitical transformation marked by
the rise of ‘Asian Century’ seems to be
neglected by previous works. With this
respect, the rise of China and India
represents the rise of emerging countries in
Asia, including Indonesia. According to
Shekhar, “The emergence of new power-
configuration in the Asia-Pacific and
growth of ASEAN-driven multilateral
cooperative processes have offered
Indonesia opportunities for regional
leadership roles” (p. 37). In addition,
Indonesia’s strategic culture is an
underlying factor behind the diplomatic
conduct, particularly within the region.
This strategic culture underlies Indonesian
defence doctrine deriving from the empires
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history, the struggle for independence and
identity as a democracy (p. 194). In short,
this ideational element reflects elite
perception of the potential threats as well
as how to deal with conflicts.
Unlike Shekhar, Christopher
Roberts, et.al viewed other factors,
especially how Indonesia is projecting its
power to the outside world. They use the
rationale that power is the ability of a
country to use the material resources
(tangible) and immaterial (intangible) to
influence other countries (p. 6). With
regard to non-material resources, they
follow Joseph Nye’s conception of soft
power which includes cultural, political
ideology, and ethics in diplomacy. Mark
William in Chapter 4 of this book
discussed the role of Indonesia’s identity
as a Muslim and democratic country. He
exemplified one of prominent Indonesia’s
foreign policy agenda during Yudhoyono
era is to promote the values of Islam and
democracy. Indonesia wants to convince
international community that Islam and
democracy are not contradictory as well as
to show that Indonesia is the most
successful country that implements both
(p. 86). Identity as a democratic country
performed when Yudhoyono initiated Bali
Democracy Forum in 2008. According to
Avery Poole, Indonesia endeavours to
promote democratic values abroad through
this forum (p. 159). Indonesia’s
commitment to the values and norms are
also quite prominent in ASEAN. As
demonstrated Christopher Roberts and
Erlina Widyaningsih in Chapter 13,
Indonesia has been playing a leadership
role in developing ASEAN norms and
institutions since ASEAN’s birth in 1967
(p. 269). This is consistent with Acharya’s
thesis mentioned before that Indonesia’s
normative power is a source of soft power
that contributed to its outward-looking
foreign policy.
The mixed approach that
combining materialism and idealism is
seemingly convincing. Except Acharya
who employs tacit constructivism, most
contributors in three other works recognise
the importance of both material and
ideational elements. Shekhar’s proposition
perhaps is the most convincing account of
the underlying factor behind the
Indonesia’s rise. Although he put
geopolitical transformation in Asia as an
independent variable and seemed to
overlook economic and military
capabilities, his argument incorporated
ideas as a crucial element. Obviously,
Shekhar is not a constructivist; he is a
(neoclassical) realist. He meant that
ideational elements represent “domestic
consolidation and expression of its
growing ambitions” (p. 17). This idea is
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quite sophisticated given the fact that
Indonesia’s foreign policy has been
dominated by elite decision maker.
Meanwhile, constructivist accounts that
put identity, norms, and culture in
explaining Indonesia’s rise also
convincing. According to constructivist
proposition, identities of a country define
its interest and in turn direct foreign
policy. As Wendt (1999, p. 231) pointed
out, “Interests presuppose identities
because an actor cannot know what it
wants until it knows who it is.” Identity-
based arguments, however, are
inappropriate because it does not directly
drive foreign policy. In other words,
identities have a significant impact on
foreign policy if elites as policymakers
perceive so. Indonesia’s identity as a
‘norms-setter’ (argued by Acharya and
Roberts and Widyaningsih), ‘largest
Muslim country’ (argued by Bruinessen
and William) as well as ‘democratic
country’ (argued by Poole) are insufficient
to explain why Indonesia is rising. Those
multiple identities have been enduring for
decades and have no greater impact on
Indonesia’s foreign policy than that of
during Yudhoyono era. If constructivist
true, then Indonesia would have been risen
since the Reform even the New Order era
given the fact that Indonesia at that time
had been attributed by those identities. In
short, identity matters, but factors behind
its implementation are more important.
This paper argues that ideational
elements plays a major role in determining
whether Indonesia is rising or not. This is
not to say that material elements primarily
economic and defence posture are not
important; it matters since a country would
not be able to uphold its global visions
without robust national power. However,
domestic capabilities alone is inappropriate
to explain Indonesia’s rise. This
ideationalist approach differs from
constructivist in the sense that it defines
ideas in a personal way. While
constructivist focuses on how ideas are
socially constructed, this paper focuses
merely on the impact of (elites) ideas on
foreign policy. Thus, ideas and beliefs,
particularly held by Indonesian leader
plays a crucial role. Ideas, mainly take the
form of world views, have the broadest
impact on foreign policy (Goldstein &
Keohane, 1993, p. 8). World views are
modes of thought, discourse, and paradigm
which define the world and what action
should be taken in dealing with certain
situations. Similarly, Miller underlined the
importance of beliefs, that is, ideas held by
political elites in conducting foreign policy
as a root of state’s ambition to be a great
power (Miller, 2016). Beliefs help
policymakers to understand international
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environment in which they are embedded.
Conversely, beliefs also define who they
are and what they want. In short, beliefs
shape state’s identity and interests. Beliefs
about attaining status as a great power
derived primarily from elites debates about
its role in world affairs (Miller, 2016, p.
219). Thus, in order to understand why
Indonesia is rising, we need to focus on
how Indonesian leader defines its country
and what it wants in the midst of global
competition.
Indonesia’s rise reflects elites ideas
in understanding trends in the global
politics and what kind of diplomatic
conduct that should be implemented by his
country to address it. For Yudhoyono, the
nature of Indonesia’s foreign policy is
internationalism or outward-looking. He
interpreted ‘free and active’ principle as
the connectivity that would determine
state’s influence and capacity to shape
international order as well as projecting
Indonesia’s international identity. For the
later, Yudhoyono pointed out the
importance of Indonesia’s status and
reputation in the world. He added,
“International identity defines a country’s
role, place and standing in the world
community. We should be a country that
has a solid national identity, but also a
strong international identity” (Yudhoyono,
20 May 2005). As Yudhoyono had an
ambition to drive its country toward a
global stage, Indonesia’s concentric circle
was no longer regional in Southeast Asia
but global. This systemic view of foreign
policy orientation was clearly expressed by
Yudhoyono in his most cited speech at
Wilton Park in 2012. On a global scale
Indonesia had multiple roles, namely,
norms-setter, consensus-builder,
peacekeeper, bridge-builder, and voice of
the developing world (Yudhoyono, 2
November 2012). Indonesia’s activism
during especially during the second half of
Yudhoyono presidency (2009-2014)
reflects these ideas.
It can be concluded that ideas and
beliefs held by President Yudhoyono are
critical elements behind the ambition
and aspiration of Indonesia’s foreign
policy. It transforms material
capabilities into influence. How a given
country exploits its national power will
determine its international leverage. As
David Baldwin suggested, “The
distinction between ‘possessing’ power
resources and using them – between
having power and using it – is
fundamental” (Baldwin, 2016, p. 68).
Possessing large armies and weapons as
well as enjoying a GDP boom do not
necessarily mean achieving a great power
status. The key is leadership; the ideas
inside his/her head in order to enhance
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his/her country’s influence in world
affairs, and, more importantly, how they
translate those ideas into policies. The next
section will address Indonesia’s
implementation of the ‘great power’s idea’
especially during the second half of
Yudhoyono presidency.
Indonesia’s Role In Regional and Global
Scope
Indonesia’s outward-looking
foreign policy requires high engagement
both regionally and globally. In Southeast
Asia, Indonesia has long been played a
role as a ‘regional power’ or the leader of
the region. Indonesia’s leadership stood
out primarily related to the existence of
ASEAN as a regional organization in
Southeast Asia. For Indonesia, the ASEAN
is a ‘cornerstone’ of its foreign policy
(Anwar, 1994). Since founded in 1967,
ASEAN and Indonesia are mutually
interdependent. Without Indonesia,
ASEAN would not have been strong
regional institution. Conversely, without
ASEAN Indonesia would not have been
gained prestigious status as well as
economic and political opportunities.
However, according to Shekhar,
Indonesia is no longer oriented to ASEAN
but more broadly by reaching the Asia-
Pacific region (p. 70) or the ‘post-ASEAN
foreign policy’ (Sukma, 30 June 2009). On
the contrary, See Seng Tan in Chapter 14
of the book Indonesia’s Ascent: Power,
Leadership, and the Regional Order
argued, ASEAN remains important for
Indonesia because of three reasons; first,
ASEAN remains useful to contain major
powers; second, ASEAN is useful to invite
East Asian countries as strategic partners;
and third, ASEAN is not an exclusive
forum where Indonesia rely on it in order
to achieve security (pp. 288-289).
Though Shekhar emphasised Asia-
Pacific centrality in contemporary
Indonesia’s foreign policy, it does not
mean that Indonesia neglects ASEAN as a
diplomatic stage. Shekhar mentioned three
aspects of Indonesia’s leadership in
ASEAN; as intelectual leader, crisis
manager, and the anchor of community-
building (p. 86). Meanwhile, according to
Christopher Roberts and Leonard
Sebastian Indonesia’s regional leadership
refers to ‘cooperative hegemony’ approach
that emphasises the institutionalisation and
strengthening of regional integration (p. 8).
As intelectual leader, Indonesia is the
‘mastermind’ behind the ASEAN
institutionalisation, for instance, initiated
the existence of ASEAN
Intergovernmental Commission on Human
Rights (AICHR) in 2009 and the ASEAN
Institute of Peace and Reconciliation
(AIPR) in 2013. According to Acharya,
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AICHR is not formed ‘to protect’ but
rather ‘to promote’ human rights values (p.
58). In addition, Indonesia also contributed
to engaging ASEAN in the G-20 forum in
order that ASEAN interests can be
accommodated in the forum.
As a crisis manager, Indonesia
strives to mediate conflicts involving
ASEAN members. Since New Order era
Indonesia’s role is quite prominent, such
as mediating conflict between Cambodia
and Thailand in Jakarta Informal Meeting
(JIM) in 1988 and continued on the
Cambodia-Thailand dispute over Preah
Vihear in 2011. Indonesia also strived to
create a regional security and stability by
conducting shuttle diplomacy in 2012 to
reach an ASEAN’s ‘six points principle’
related to a common view of the South
China Sea disputes. Indonesia’s
commitment to prevent conflict escalation
between ASEAN members and ASEAN
disunity reflect Indonesia’s role as a
‘consensus-builder’. Yudhoyono (2
November 2012) stated, “In reality, it is
not always easy to attain agreement on a
set of norms and principles. We will need
extra efforts to build a consensus.”
As an anchor of regional
community-building, Indonesia has a
strong commitment to encourage ASEAN
to become a single community that has
similar views, identities, and interests.
According to Christian Roberts, the idea of
ASEAN Security Community was the
proposal of Indonesia’s Foreign Minister,
which was subsequently endorsed in the
Bali Concord 2003 in order to, “... ‘share
dependable expectations of peaceful
change’ and ‘rule out the use of force as a
means of problem solving’” (p. 270).
According to Donald Weatherbee, the
proposal of ASEAN Community had been
overlooked by the government during the
Reform era. Yudhoyono has a plenty of
time, resources, priorities, and political
mandate to promote the establishment of
ASEAN community (Weatherbee, 2013,
pp. 6-7). This commitment had evidently
implemented through the executive order
such as Presidential Instruction No.
5/2008, Presidential Instruction No.
11/2011 and Presidential Instruction No.
6/2014 which are all intended to integrate
the Indonesian economy into the ASEAN
Economic Community (Fitriani in
Aspinall, Mietzner & Tomsa, 2015, p. 79).
At the global level, Indonesia’s
prominent role was significantly high. This
is reflected in the multiple roles played by
Indonesia in various international issues.
These roles represent Indonesia’s identity
conception in the eyes of international
community. As mentioned earlier,
Indonesia played multiple roles; as a
norms setter, bridge builder, consensus
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builder, peacekeeper, and voice of the
developing world. Anthony Reid in his
edited book did not address Indonesia’s
global role except at a glance. The book
contained only two chapters on
Indonesia’s global role, e.g. Indonesia’s
role in climate change (Chapter 6) and in
the Muslim world (Chapter 7). While
Acharya in his book assessed Indonesia’s
role in various multilateral institutions
such as the G-20, NAM, OIC, UN Security
Council, Bali Democracy Forum, and UN
peacekeeping operations. In the G-20,
Indonesia plays a role as a ‘bridge-builder’
(p. 101) along with ‘voice of developing
world’ as stated in the previous section. At
OIC, according to Avery Poole Indonesia
plays a role as a ‘problem-solver’ and
‘peace-builder’ particularly when
addressing the humanitarian issue in
Myanmar (pp. 159-160).
Given the active role in various
multilateral institutions, Shekhar called
Indonesia as a ‘global multilateralist’ (p.
103). Multilateralist is one of the
characteristics of middle power diplomacy.
As Cooper, Higgott and Nossal suggested,
middle power foreign policy can be
identified from the tendency to use
multilateral institutions to find solutions
for global problems or be part of global
problem solving (Jordaan, 2003, p. 166).
Australia, Indonesia, Mexico, Korea, and
Turkey are middle powers carrying the
notion of ‘multilateralism pivot’ to get the
recognition and attention from
international community (Wright in
Jongryn, 2015, p. 21). According to
Acharya, Indonesia utilises multilateral
institutions not only to achieve the national
interest, but also improve Indonesian
image abroad (p. 99).
In addition to Acharya’s account of
Indonesia’s normative power stressing on
ethical behaviour in international politics,
Indonesia’s global role in many
multilateral forums has also a significant
contribution. Take for example Indonesia’s
membership in the G-20. As suggested by
Yulius Hermawan and Ahmad Habir in
Indonesia’s Ascent book, “Indonesia’s
engagement in the G-20 was a
breakthrough in the history of Indonesian
diplomacy” (p. 184). Its involvement in
the most prestigious multilateral forum
defines Indonesia’s international identity
as a voice of developing countries. In
addition, Indonesia’s role as a regional
power also brings a greater impact on its
diplomatic posture in the eyes of
international community. For example,
Indonesia played major role behind the
ASEAN decision to bring Russia and the
US into East Asian Summit (EAS) in
2011. According to former Indonesian
Foreign Minister Marty Natalegawa, the
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decision to invite two great powers into
EAS would help ASEAN to balance
against China in the region (Antique &
Adiati, 21 July 2010). This represents
Indonesia’s conception of ‘dynamic
equilibrium’ which promotes the equal
relations among great powers as well as
encouraging multilateral cooperation that
will benefit all of states. In his
conversation with James Zirin of the
Council on Foreign Relations, Marty
defined dynamic equilibrium as a notion
that, “…there is no dominant power for
our region. But unlike the classic
balance-of-power approach where we
achieve this by having containment, by
having a group of friends or similar,
like-minded countries to address, to
manage, to contain even a rising
country, we create the notion of common
security, common prosperity, and
basically dilute -- put into context a
certain rising country so that that
country becomes a part of the -- like, an
established -- a country that has a vested
interest in maintaining the peace and the
stability of the region rather than a
(revisionist?) country” (Council on
Foreign Relations, 27 September 2011).
Put simply, Indonesian’s idea of
dynamic equilibrium means absorbing
great powers rivalry into a multilateral
cooperation in which there is no a single
dominant power enforcing its policy
upon others.
The rising character of Indonesia’s
foreign policy also evident in its
contribution to make a better world. It
sounds a sort of ‘wishful thinking’ since
traditionalists often argue that states
conduct foreign policy to achieve national
interests. Yet, national interest is not ‘the
only game in town’ when discussing
foreign policy. Sometimes states are more
inclined to promote values and norms.
Indonesia is not the exception. Acharya in
Indonesia Matters was right stating that
the normative power of Indonesia has been
contributing to its rising. In addition to
promoting democracy – for example
through Bali Democracy Forum – and
human rights – such as initiating AICHR –
committing to the Kyoto Protocol by
reducing carbon dioxide emission, as well
as active participating in the UN
Peacekeeping Operation, Indonesia also
take a responsibility to help other countries
suffering from humanitarian disasters.
From 2006 to 2013, Indonesia had sent
humanitarian assistance to fellow ASEAN
countries due to tropical cyclone. For
example, in 2008 Indonesia sent 23.000
tons of humanitarian aid to Myanmar
following cyclone Nargis, US$ 2 million
to Philippine following cyclone Haiyan.
Indonesia also sent humanitarian aid to
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Japan following tsunami in 2011 (US$ 2
million), Australia due to huge flood in
2010 (US$ 1 million), Haiti due to
earthquake in 2010 (30 medical team) and
Turkey (US$ 1 million) (Rosyidin &
Andika, 2017, p. 182). The most salient
example of Indonesia’s humanitarian
assistance is aiding the Rohingya people in
Myanmar. Indonesian government not
only sending foods and shelters but also
building four schools for Rohingya
children in 2013. The amount of aid might
be small from the perspective of developed
nations. But for developing countries like
Indonesia, these humanitarian aids beyond
its national interest but rather commitment
to what so-called ‘good international
citizen’ (see for example Evans, 27 August
2015). Just like the commitment to send
peacekeeping force under the UN
umbrella, Indonesia’s commitment to the
humanitarian aid reflects ethical foreign
policy of ‘global good Samaritans’ and
‘good international citizens’ (Hutabarat,
2015, p. 52). Instead of focusing on
narrow interest-seeking, the rise of
Indonesia was aimed to prove its role as a
‘responsible stakeholder’.
Indonesia And The World: A Critical
Review
In many respects, this paper agrees
with all authors in explaining the rise of
Indonesia as a global actor as well as
Indonesia’s role at the regional and global
stage. This paper specifically agrees with
Shekhar stating that structural constraints
namely the shifting of global balance of
power provides a setting for Indonesia to
adjust its foreign policy orientation. This
paper also in line with the argument that
economic performance plays the most
crucial factor that encourages Indonesia’s
self-confident to engage globally.
However, this paper argues that
there are a number of shortcomings of
some of the authors in understanding
contemporary Indonesia’s foreign policy.
The first issue relates to the debate over
whether the rise of Indonesia is
categorized as a rising or emerging power.
As discussed earlier, except for Shekhar’s
book that clearly provides the conceptual
definition of rising power, the three other
books did not address details indicators of
a country classified as a rising power.
Acharya’s definition of emerging powers
is too simplistic. Likewise, Reid failed to
provide a conceptual framework for
defining what a rising power is. The book
contains excessively empirical studies and
lack of theoretical framework. While
Christopher Roberts, et.al offers an
analytical framework in the Introduction,
they failed to give a clear distinction
between the term rising and emerging
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power. In the last chapter of the book
asked, “Why should we view Indonesia as
an emerging power?” (p. 335). This
inconsistency stems from the beginning of
the book that does not provide an adequate
conceptual framework so the contributors
have different perspectives to define
Indonesia’s rise.
The second issue relates to causal
factors of Indonesia’s rise. All authors
seemed to ignore the idiosyncratic variable
in building their argument. The only
explanation that associates this variable is
Donald Emmerson who suggested that
whether Indonesia is rising or not is
primarily determined by the vision and
mission of policymakers (p. 50). As
mentioned frequently before,
understanding of Indonesia’s foreign
policy is incomplete without taking elite’s
ideas and beliefs into account. This is
because Indonesian politics including
foreign policy tends to be dominated by
elite who undertake decisions and policies.
According to an Indonesian expert, foreign
policy has long been domain of the ruling
elite (Wibisono, 2009). Individual factor is
very important because foreign policy of a
country is almost always in line with the
character of the president. Therefore,
personality and especially ideas and beliefs
of the elite should not be ruled out. For
example, the idea of ‘million friends zero
enemy’, ‘navigating turbulent ocean’, ‘all
directions foreign policy ‘, and ‘dynamic
equilibrium’ reflect how Yudhoyono
perceives the world around him which it in
turn affects how he conducts foreign
policy.
The third issue relates to the
strategic culture as an ideational element
of Indonesia’s rise. Shekhar’s thesis in his
book stated that Indonesia’s foreign policy
is influenced by its culture and history as
well as beliefs and worldviews (p. 171). In
academic literature, the very nature of
strategic culture is inclined to national
security and defence policy rather than the
foreign policy doctrine in general.
Strategic culture is a set of symbols that
define, “... the role and efficacy of military
force in interstate political affairs”
(Johnston in Katzenstein, 1996, p. 222).
Foreign policy doctrine usually translates
into a ‘grand design’ or a ‘white paper’
which contains not limited to the security
and defence policy but rather
multisectoral. Thus, the use of strategic
culture in explaining Indonesia’s rise as
proposed by Shekhar’s book seems
inappropriate. This is not to say that
culture is not important in influencing
Indonesia’s foreign policy. Indonesia’s
strategic culture deriving from the struggle
of independence in 1945 is inappropriate
to explain, for example, ‘soft diplomacy’
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approach as implemented by Yudhoyono
in several occasions, let alone ‘million
friends zero enemy’ slogan. This is
because, as an Indonesian scholar put it,
Indonesian history especially the struggle
of independence brings the military
mindset into the decision-making process
as well as fostering the syndrome of fear
towards external powers (Sulaiman in
Tellis, Szalwinski & Wills, 2016).
The fourth issue associates with
optimism versus pessimism regarding
Indonesia’s prospect as a major power. At
first glance, all authors showed an
optimistic projection about the status and
reputation of Indonesia in the global
sphere. However, Reid’s edited volume
contains several chapters indicating
contradictory arguments. Reid seemed
exaggerating when he said, “Goodbye
China, hello Indonesia” (p. 1) as if to say
the era of China’s rise has ended and
replaced by Indonesia. Conversely, there
are contributors who are pessimistic to the
issue at hand. Donald Emmerson, for
example, criticised using the ‘eagle’
metaphor that Indonesia, “... has not taken
flight from the multilateral nests where it
is necessarily out-numbered” (p. 74).
Sharper criticism delivered by Rizal
Sukma that Indonesia does not have an
economic capability, political, and
diplomatic resources to contribute to the
world (p. 90). In short, there is an
inconsistency in the Reid’s edited volume
with regard to the projection of Indonesia’s
rise. While the editor was very optimistic
about the prospect of Indonesia to become
a great power, some contributors were
pessimistic based on their critical
arguments. It would jeopardize the core
argument of the volume as entitled ‘Asia’s
Third Giant’ which sound optimistic about
Indonesia’s status.
In spite of several weaknesses,
these books are entirely have similarities
and complementary to each other. In terms
of the debate whether Indonesia is rising or
emerging power, all authors tend to agree
with the former instead of the latter.
Indonesia’s global engagement is a strong
indicator of a rising power. In terms of the
main factors behind the assertive nature of
Indonesia’s foreign policy, ideational
variables act more as an intervening
variable rather than the independent
variable. Most authors consider economic
and geopolitical structure in Asia as the
main variable. In terms of Indonesia’s role,
all authors equally agree that national
identity – democracy, Islam, and pluralism
– as well as the constitutional mandate of
the vision of world peace, have
encouraged Indonesia’s self-confidence to
engage globally and improve its status and
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reputation in the eyes of international
community.
Conclusion
Many Indonesian experts
frequently ask: is Indonesia rising? The
books reviewed in this paper share a
common idea that Indonesia’s rise is
inevitable. During the decades following
independence, the degree of Indonesia’s
foreign policy activism has never been
high. All books under review confirm the
materialist proposition – despite anyone of
them put more emphasis on ideational
elements – that economic capability is a
major determinant of a rising power in
order to be able to compete at the global
level with a high degree of confidence.
Without good economic performance, a
country would ‘punch above its weight’.
However, economic factor alone is
necessary but not a sufficient condition for
a country to become a major power. It
should be combined with a strong leader
who has outward-looking vision. Without
this idea, it would be very difficult for a
country to improve its status and
reputation globally.
Indonesia’s foreign policy
currently has been undergoing dramatic
change. In contrast to his predecessor,
President Joko Widodo – popularly known
as Jokowi – puts a higher priority on
domestic affairs rather than actively
engage at the global level. He turns foreign
policy orientation from internationalism to
domestication while maintaining
Indonesia’s role in international politics.
However, Indonesia seems to overlook
ASEAN as the cornerstone of its foreign
policy. One of key Jokowi’s foreign policy
adviser had proposed an idea suggesting
that Indonesia should not stick to ASEAN
(see for example Sukma, 5 October 2009).
Indonesia gradually pulls away from
ASEAN and settled into Indo-Pacific, a
region that will serve Jokowi’s doctrine of
‘Global Maritime Fulcrum’. Indonesia
under Jokowi also prefers bilateralism to
multilateralism to maximize its national
interest, mainly to gain economic benefits.
Recently, Indonesia is reviewing some of
the membership in international
organizations which are not considered
important to save national budget.
The question is: with the President
Jokowi’s leadership style, will Indonesia
still rise? Using argument proposed by
these books, the answer is least-likely.
First, Indonesian economy has not shown a
good performance despite fairly stable.
The economic growth rate is not the same
as the previous era that was relatively
stable at around six to seven percent a
year. According to the IMF Indonesia’s
real GDP growth (2014-2017) is constant
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at five percent a year. The government
even take a decision to cut budget in a
number of ministries in order to save
money. The second and most crucial factor
is leader’s lacks of ideational motivation in
bringing Indonesia into a global stage.
Contemporary Indonesia’s foreign policy
pays less attention to the notion of
‘normative power’ or ‘cooperative
hegemony’ or ‘global multilateralist’ as
mentioned before. The government
focuses more on domestic issues and do
not have plenty of time for active
involvement at the global stage. Indonesia
remains active in various multilateral
cooperation. Yet, Indonesia seems
uninterested in playing major role. Instead,
Indonesia uses multilateral forum as an
instrument to strengthen its bilateral
relations with potential partners. For
example, during the G-20 Summit in
Hamburg 2017, President Jokowi arranged
bilateral meetings with several delegates;
the US, Dutch, Australia, Norwegia,
Korean Republic, Vietnam, and Canada.
Notwithstanding Indonesia’s proposal of
counter-terrorism strategy during the G-20
Summit, Jokowi inclined to bilateralism
for the sake of domestic needs. In addition,
during APEC and East Asian Summit
Jokowi demonstrates a strong interest in
conducting bilateral meetings with
Indonesia’s strategic partners.
The absence of internationalist
paradigm makes Indonesia’s road to be the
‘third Asian giant’ as clearly written on the
cover of the book edited by Anthony Reid
would be difficult even if not impossible.
Strengthening domestic capabilities before
playing active roles on the global scale is
crucial in the first place. As an Indonesia’s
foreign policy expert once suggested,
internal restructurisation is a top priority
before showing agility in responding
external dynamics (Anwar, 2013).
However, the present and next Indonesian
leader needs a global vision in order to
enhance Indonesia’s diplomatic posture as
one of strategies in an attempt to achieve
great power status.
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