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Manas Vidya About Us Beyond Psy Quantum Marma Meridians Mind the Gap Video Ayurveda
Be the Change that you
QuantumSign Upto see what your
friends like.L ik e S ha re
Sri Aurobindo -Yoga is nothing but practical
psychology
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"I am neither especially c lever nor especially g ifted.
I am only very, very curious."
Albert Einstein
About Consciousness and Quantum Mechanics
In the following, we bring to your attention a parallel between the tantric
philosophy and quantum mechanics. The purpose of this set of articles is to
determine you to experiment and find t he Ultimate Truth in your soul - God's
ultimate consciousness, so proclaimed by both modern science and Tantrism.
INTRODUCTION
The goal of Tantra, similar to that o f modern science, is the study of the natural
laws and of the human being. Tantra has discov ered for thousands of years factsthat the modern science is beginning to become aware of. The principles of Tantric
philosophy are sustained by the new discoveries in cognitive psychology and
physics. Tantra considers that the fundamental reality of the universe is
consciousness.
Before time and space, at the origin of universe was the Supreme Consciousness.
Each human being has a d ivine "spark" inside of her, which is the consciousness, the
essence of each human being, the ultimate source of her happiness and f ulfillment.
13(5)
12(38)
12(1)
10(2)
Il silenzio - K. Gibran
LAndrogino Alchemico
09(2)
08(7)
07(11)
06(1)
05(1)
04(5)
03(2)
02(4)
01(2)
11(57)
10(79)
09(78)
08(42)
07(14)
06(27)
Podere Campopiano
Il pod ere agricolo circonda il borgo di case in
sassi e mattoni con giardini ed orti, bos chi di
robinie e querce, amareni e ginestre.
Manas Vidya a Campopiano
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Another example of thinking in quantum mechanics - the trajectory of a partic le
between two given points, let's say A and B, does not f ollow an unique traj ectory,
but it fo llows simultaneously all the possible trajectories between A and B,
according to various coefficients of probability.
Thus, the movement and place as known in the classical Newtonian physics are
redefined within this syst em of quantum mechanics. Instead, we have a new type of
paradoxical mechanical processes.
A mysterious quantum reality, governed by paradoxical laws is to be found behind
the empirical universe.
Suppose we have an atom of Uranium, and that this at om may emit a neutron. This
process is called radioactivity. The classical physics tell us that at a certain point
the atom either emitted of it d id not emit the neutron.
The quantum physics proves that the states corresponding both to the emission
and to the non-emission of the neutron are in fact simultaneous, with certain
probability coeffic ients. This over positioning of these states is valid f or as longas there is no measurement taken. When we observe the state of the atom, the over
positioning (the function of the wave) "collapses" and the result of the
measurement will be one of the two possible states.
If this seems tota lly impossible, do not f ret! Not even Einstein could believe this
fact in the beginning, and he tried to prove the opposite for years. Nonetheless, the
overwhelming proofs in the experimental field of the physics sustain this
interpretation.
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In other words, the matter is in a quantum state of over positioned states, in which
all possible evolutions are simultaneously manifested in a probabilistic manner.
However, we will not be able to observe this quantum, intrinsic state of the
particles - each time we make an observation, the wave function will collapse and
of a ll the probabilities, only one will remain, according t o the corresponding
degrees of probability.
The state of quantum over positioning of stat es is beyond any capacity of direct
observation. We, as human beings, cannot perceive this form of matter. The
quantum universe is not directly perceivable, while the physical world, as weperceive it is merely a singular "possible" case, a particular case of the quantum
universe.
The title "real world" belongs now to the quantum universe, including here all the
over positions of stat es and all its mysterious, obscure phenomena - at least to a
person with a common level of understanding.
THE TANTRIC VISION
On the most profound level of the universe there is a hidden, mysterious world. The
physical world is merely an illusion of t he perception. For thousands of years, in
Tantra there has been the concept of Maya, the cosmic illusion. According to the
Tantras, God created Maya in order to hide the reality and f undamental truth of the
universe, by leaving to the eye an incomplete and finite image.
Therefore, many tantric masters asserted tha t the world is an illusion; however,
this statement was not meant to discourage any of us in our eff orts to self-
-
.....Meditation is Medication
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discov ery, as they consider that the key to go beyond the illusion of Maya is Maya
itself.
The yogis consider that t he physical universe (the objective, exterior universe) is
not the only possible reality, but there are many other universes (for instance the
astral universe and the causal universe).
These universes are subject to laws quite resembling to tho se governing the
quantum mechanics. Therefore, the assertion that Tantra did not wait for the
discov ery of the quantum mechanics in order to sustain valid ideas is correct.
"The most beautiful th ing we can experience is the mysterious. It is t he
source of all t rue art and all science. He to whom this emotion is a
stranger, who can no longer pause to wonder and stand rapt in awe, is
as good a s dead: his eyes are closed." Albert Einstein
CONSCIOUSNESS AND MIND MANIFEST THEMSELVES AT A
QUANTUM LEVEL
There is the possibility that the brain and consciousness interact at a quantum
level.
Alfred Alo kta, the pioneer in the field of q uantum consciousness issued the
hypothesis that the quantum sta tes in the brain directly inf luence the activity of
the neurons.
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The topic of a network of q uantum connections in the brain is quite indicated,
owing to t he phenomena of quantum association. The American Evan Walker
presented a model of synaptic tunneling of the brain electrons.
Thus the brain is defined by two superimposed systems: a classical system,
governed by classical laws, and a quantum system, governed by quantum laws. The
first system corresponds to the unconscious cerebral activit ies, while the second
corresponds to the consciousness and to conscious mental processes.
Some special states of the matter, such as the Bose-Einstein condensates may in
fact be ways of passage of the mind in and from the physical, exterior world. It is a
proven fact that on a biological level there are certain special struct ures named
the Bose-Einstein condensates. This condensates presents interest for our stud y
because it is the most organized structure in the universe (before their discovery,
this title belonged to the crystals).
In such a structure, the atoms osc illate together, as one. The constituent particles
are perfectly identical, up to a point in which they lose their own identity.
Two examples of Bose-Einstein condensates are the laser wave (in which the
photons act as one photon) and the over-conduciveness phenomenon (phenomenon
occurring in certain materials, at very low temperatures).
These structures are highly sensitive to quantum phenomena, and they hav e the
capacity of transmitting inf luences from a quantum level to a cellular level. The
quantum state of the particles is non-material; it does not respect the laws of
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classical physics, but it has a paradoxica l nature, more resembling to the mind.
In the quantum state of a particle, it is not material aspect
that is important, but the information it carries.
The English Herbert Froelich (1 960) prov ed the existence of Bo se-Einsteincondensates in the cellular walls, in the living matter; these may amplify and
memorize the information. Inside the neurons, the BE condensates may influence
the release of inf ormation, having a t remendously important role in neuronal
intelligence.
The duality corpuscle/wave hints to the duality body/mind.
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Unlike the quantum physics, the classical physics cannot analyze consciousness
and emotions, as is the case of quantum physics.
Descartes considered the mind and body as totally separated. Newton's classical
physics is based on Descartes thinking, describing the exterior world as perceived
through the senses.
It is a science of pure objectivity, and its shortcoming is that the consciousness is
subjective through its nature and therefore out of t he reach of classical physics.
On the other hand, in modern physics, the concept of matt er has changed. The
duality corpuscle/wave indicates that any particle has an immaterial quantum
state and this leads to the idea of body/mind duality . Just like the particle is
inseparable from the wave, the mind and bod y form a whole.
4. Fundamental particles have a quantum component, immaterial and impossible to
express in the terms of classical physics - the particle has a dual nature, both
mental and material.
The quantum state of a part icle is non-material. It do es not respect the laws of
classical physics, it rather has a paradoxical nature, quite resembling to the laws
governing the mental area. In the quantum state of a part icle, it is not its material
aspect that is most important, but the informat ion. It is a reduction of the material
to t he pure, sheer information.
The consciousness is manifested in this quantum reality
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The consciousness is manifested in this quantum reality, it is intimately connected
with the outer, "material" universe, without having direct access to it.
Paradoxically, manifesting at the level of the quantum states of the matter, the
consciousness does not hav e direct access to the objective, exterior, observable
world.
Bertrand Russell stated the fact that these states are always perceived at the
quantum, "immaterial" level of t he matter. With each observation it makes on thesestates, the consciousness induces/introduces an alteration.
"Observing means altering" - and thus the consciousness has a double function,
both observing and influencing the objective world. The sensations are
transmitted to the consciousness through the "scanning" of the quantum states of
the neurons in the brain, and in the same time it performs t he transmission of the
commands to the brain.
The English Herbert Froelich (1 960) prov ed the existence of Bo se-Einstein
condensates in the cellular walls, in the living matter; these may amplify andmemorize the information. Inside the neurons, the BE condensates may influence
the release of inf ormation, having a t remendously important role in neuronal
intelligence.
The mind is not subject to the speed of light.
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The collapse of the wave function of one particle determined the collapse of the
second one, in accordance with t he spin laws. Consequently, the consciousness
perceived at this q uantum level, transcends space and time and is not limited to the
speed of light, as the rest of the phenomena that occ ur within the objective
reality. The world of consciousness is free from the constraints of the material
world. The thought is instantaneous, as it is not limited by the speed of light.
The brain is made of billions of neurons that act in parallel, but the mental process
allows one conscious t hought at a time. At a quantum level, however, the neurons
are integrated in a mental quantum f ield that organizes them into a unitary whole,
as a common denominator.
The brain is like a moneymarket hall, except that in this case there are billions of
participants (t he neurons) which communicate to each other in a simultaneous
manner. However, we perceive conscious thought as a unitary process.
On the other side, the consciousness is unitary and ind issoluble; it can only focus
on one thought, emotion or sensation on one time. How could this contradict ion
between the function of the brain and that of t he consciousness be explained?
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The physicist Ian Marshall (1989 ) issued a theory according to which the quantum
states present in neurons are in phase on the level of the whole brain - a q uantum
effect due to co nsciousness. This quantum connection of the neurons is capable of
integrating the billions of elements in a unitary whole, to impose order and
structure in chaos.
The consciousness is not a propriety that results from the annexation of a great
number of neurons in a complex network (as the partisans of t he "emerging
consciousness" sustain). On the contrary, the consciousness sustains and structuresthe brain in a coherent manner. The "magic" of the thought and feeling perceptions
through the brain is ultimately due to the conscio usness.
The mind creates the brain and not viceversa.
Paradoxically, billions of neurons are interconnected in the most complex
intelligent structure known to man. How can this mira cle be? How can a single cell
produce through multiplication and interconnections a finite "product" of such fine
complexity - the human being?
The probability for the human body to take precisely this particular shape is thesame with the probability for thousands of bricks thrown at chance to fall on the
ground in the shape of a house.
The English biologist Rupert Sheldrake issued the theory of the so-called
"morphogenetic fields". It sta rts with the assumption that the mind is an essential
reality as compared to t he physical body or the brain.
In the moment of birth, the mind creates a "form f ield" that moulds the
d l t f th b i d f th h l h b d It i t l i l t
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development of the brain, and even of the whole human body. It is not logical to
consider that a pile of bricks (t he human cells) all by themselves may organize
themselves in an exquisite "palace" (t he human body), and all this through an
accident. This is highly unlikely.
On the other hand, the existence of form fields, the formative role, and the
precedence of the mind over the body provide a much plausible explanation. These
form f ields were perceived for the first time in the study of the development of
the fetus and underlined by various experiments.
These experiments indicate the fact that on a certain level of the universe, the
morphogenetic informatio n corresponding to each species is transmitted to and
from each member of that partic ular species, evolving in time.
There is no part of the brain in control with body or mental functio ning. If a section
of t he brain is removed, its role goes to the rest of the brain. Consequently, the
function is not dependent on neurons, but the neurons are molded according to t he
function they have to play. The neurons are molded by the consciousness itself.
Some physicists have gone even further, suggesting that the consciousness is anintrinsic phenomenon of the matter, fundamental in nature.
Some physicists have gone even further with this assumption, suggesting that
consciousness is an intrinsic phenomenon of the matter, fundamental in nature. The
American Nick Herbert considered tha t the consciousness is ever present in the
nature. In this theory, the mind is j ust as fundamental a concept as the elementary
particles.
The quantum properties that justify this presumption are:
The intrinsic ambiguity - the fact that the attributes of theobjects are not definite until the moment of observation.
Free will - the fact that there is an aleatory degree in every
quantum process, a degree of chance and unpredictable.
Instantaneous connectivity - the interconnection between
quantum phenomena does not depend on the speed of light, is
instantaneous and works regardless of the distance.
AT A QUANTUM LEVEL THE CONSCIOUSNESS
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AT A QUANTUM LEVEL, THE CONSCIOUSNESS
EXPRESSES ITS FREE WILL
The quantum physics has reached this amazing result: in nature, there is a degree of
incertitude involved in each process.
From Newton and Descartes, most of the scientific community and almost t he
whole of the Western society embarked on t he hypothesis that the evolution o f
each system (including man) is completely determined, step by step by its previousstate.
Thus, the conclusion that one may precisely determine the future if perfectly
acquainted with the past emerged.
In other words, if we were to program a powerful computer with all the data it
requires, we may even simulate perfectly the evolutio n of the universe in general,
and of the human being in particular.
However, in the end this assumption is quite a big mistake. The recent discoveries in
modern physics did not validate the concept of "determinism".
They proved that certain phenomena, connected with the quantum level of reality
can not by predicted. They are the so-called "incalculables". Each quantum
phenomena includes a degree of freedom.
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Each time the wave function collapses, the result has a cha nce degree. This may be
associated with the free will, which is non-deterministic.
The particle may reach a final state that d oes not depend on its past. In other
words, a "free choice" is allowed.
Heisenberg's principle explains this d egree of freedom. He proved that nobody
could perfectly accurately observe a particle. We either know precisely its
position, but not its trajectory, or we know precisely and accurately its trajectory,
but we do not know its position.
This limit in observation induces an intrinsic d egree of incertitude, an imprecision
at a theoretical level, a degree of indetermination in each act of o bservation.
Modern physics allows the concept of f ree will even at the most fundamental
level, contrast ing to the deterministic theory of Newton and Descartes, which
consider that f aith is decided f rom the start, and in an inexorable manner.
This change of heart reinstates the free will, that is - the possibility of each human
being of influencing one's own faith and not be subject to a blind d estiny.
This view of f ree will has always been a part of the Tantric philosophy. The Tantric
practitioner accepts the idea of karma but he also considers that the evil that has
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practitioner accepts the idea of karma, but he also considers that the evil that has
not yet become manifested can and should be removed.
Accord ing to the Tantric philosophy, the degree of spiritual evolution of a human
being is directly proportional with the degree of freedom that being has. At the
ultimate level, God is defined as SVATANTRIA - supreme, absolute freedom, free
from any constraint.
The degree of freedom of a certain person is quite relevant to what his/her
spiritual evolution is concerned.
For instance, a person who tends to be subject to all kinds of social do gmas,
without thinking them over first, who is ready to take over already "thought" id eas
without f iltering through his/her own mind shows a reduced degree of inner
freedom.
Spiritual freedom is in tight connection with the concept of f ree will. Spiritual
freedom is not related to not being imprisoned in a cell, but to being capable to
think for oneself, without any limitat ions.
Being free from mental and psychic chains is much more important than exterior
freedom.
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ALL IS ONE, THE ONLY REALITY
1. The one that observes cannot be separated from the observed phenomena or
from t he act itself. The universe is a holographic whole.
Any action of observing or measuring aff ects the system, and consequently we are
never "outside" the system we observe.
Any act of knowledge is made up of t hree parts: the subject, the object and the actof knowing. The act of knowing connects the subject and the object.
Nowadays people consider that usually the subject and the object are separated
and distinct . Nonetheless, the quantum physics indicates that the distinctio n
subject-object becomes impossible even at a theoretical level.
Consequently, we cannot speak of one or t he other, but we can speak of the system
made of the two.
Tantraconsiders the outer world (objects) and the self ( subject) have the sameultimate nature, acting as an inseparable whole - this is the principle of unity within
diversity and diversity within unity.
There are some theories discussing the holo graphic nature of the universe - each
part reflects in the others, and all of them form a unitary whole.
In holography, a three dimensional image of an object is f ilmed with a laser. The
amazing part is that any part of t he holographic picture may be used to recreate
the whole image.
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g
Each part of t he holographic picture contains the whole image. In the holographic
theory o f the universe, the universe is represented by each component, regardless
of the size.
Tantra co nsiders that the human being has inside all that there is in the universe and
that through meditation a person may get to the ultimate knowledge of the whole
universe.
This knowledge of the outer universe through f ocus inside is a landmark in Tantra.The asanas and the ascension of the energy Kundalini through all the seven centers
of f orce (chakras) contribute to the knowledge of the outer universe.
This is possible mainly because of the holographic nature of the universe. The
practical means through which we may access any part of the universe is the
process of resonance.
The subtle (quantum) body instantaneously resonates with any aspect of the
universe. The resonance brings about the direct knowledge of the universe.
2. The quantum level of the matter presents a state of unity of all possibilities. It is
a harmonious state within an indivisible whole, but this cannot be observed,
because we always see only one possibility.
The American Henry Stapp indicated that in the quantum physics, unlike the
classical physics, the whole and the part are intimately related.
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A particle that is in a quantum ov erpositioning of states experiences a state of
unity of all its possibilities. This indicates that the quantum level of reality is
closely connected with what Tantra names the state of ONE, non-duality.
Tantra considers this state of uniqueness as the source of both beginning and the
end of t he universe, the highest state of consciousness.
The yogis name this state TURYA and describe it as a state of consciousness in
which the object, the subject and the act of knowing are no longer separated, but
they are unified, in a transcendence of the subjective and of the objective.
3. Alt hough at an empirical level, the exterior world appears as continuous and the
consciousness appears as discontinuous, the reality of the quantum level is quite
the opposite.
Where did the term quantum physics come from? During the early days of this
theory, one of its first discoveries was that the energy contained in one atom
cannot take just any value, but only certain so called "d iscreet" values.
In other words, we are not conf ronted with a smooth, continuous passing, but witha passing in "heaps", on a scale of energetic values.
This process bears the name "quantificat ion". Although the outer world appears
continuous to us, in fact recent discoveries indicate that it is quantified. There are
minimal quanta of energy, electrical charge, and even time and space.
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On the other hand, from an empirical point of view, the consciousness appears to us
as divid ed and discontinuous, with moments of disruption, blanks, such as the sleep
with no dreams, moments from which we come with no memories.
On the other hand, theTantric pract itioners, entering the state of expansion of the
consciousness and non-duality (TURYA) have noticed that this state is continuous
and uninterrupted.
In other words, the outer world is disco ntinuous and the consciousness is
continuous, contrary to the appearances.
source: sivasakti.net
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