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SAHABA – THE COMPANION
1) List of Sahaba
2) List of Non-Arab Sahaba
3) Categirises Sahaba
4) Female Sahaba
5) Male Sahaba
6) Category According to Priority
7) Hadith Narrator Sahaba
8) Caliphates
9) Slaves of The Muslim World
10) Slaves who were Muslims
11) List of Sahaba not Giving Baya’h to Abu Bakr
12) Sahaba Favoured by Shia’s
13) Tribes
14) Non Muslim Interactants with Muslims During Muhammad’s Era
15) Arabian Tribes that Interacted with Muhammad
16) History of Islamic Arab States
17) Sahaba’s Ancestors
18) Sahaba In Quran
List of Sahaba
A
Âbî al-Laham al-Ghafari(ar)
Abân ibn Sa`îd(ar)
Abbâd ibn Bishr
Abd ar-Rahman ibn 'Awf
Abdullah ibn Abbas
Abd-Allah ibn Abd-Allah ibn Ubayy
Abdullah ibn Az Zubayr
Abdullah ibn Hudhafah as-Sahmi
Abdullah ibn Jahsh
Abdullah ibn Mas`ud
Abdullah ibn Salâm
Abdullah ibn Umar
Abdullah ibn Umm Maktum
Abîd ibn Hamâl(ar)
Abîd ibn Hunay(ar)
Abjr al-Muzni(ar)
Abu al-Aas ibn al-Rabiah
Abu Ayyub al-Ansari
Abu Bakr Siddiq
Abu Dardaa
Abû Dhar al-Ghifârî
Abu Fuhayra
Abu-Hudhayfah ibn Utbah
Abû Hurayra
Abu Musa al-Ashari
Abu Sa`id al-Khudri
Abu Salama `Abd Allah ibn `Abd al-Asad
Abu Sufyan ibn al-Harith
Abu Sufyan ibn Harb
Abu Talha ibn Thabit
Abu Ubaydah ibn al-Jarrah
Abzâ al-Khuzâ`î(ar)
Adhayna ibn al-Hârith(ar)
Adî ibn Hâtim at-Tâî
Adîm at-Tughlabî ى ث أد ه غ ت ان
Aflah ibn Abî Qays(ar)
Aflah mawlâ Rasûl Allâh(ar)
Aflah mawlâ Umm Salama(ar)
Aftus(ar)
Ahmad ibn Hafs(ar)
Ahmar Abu `Usayb(ar)
Ahmar ibn Jazi(ar)
Ahmar ibn Mazan ibn Aws(ar)
Ahmar ibn Mu`awiya ibn Salim(ar)
Ahmar ibn Qatan al-Hamdani(ar)
Ahmar ibn Salim(ar)
Ahmar ibn Suwa'i ibn `Adi(ar)
Ahmar Mawla Umm Salama(ar)
Ahyah ibn Umayya ibn Khalaf(ar)
Ahzâb bin Usaid أحضاب ذ ت ع أ
`Âisha bint Abî Bakr
Akbar al-Hârithî ثش أك حاسح ان
Akayma al-Laythî ح خ أك ه م ‘ان ش ق ض ان
Akhram al-Hajîmî أخشو ج ان
Aktal ibn Shumakh ibn Yazîd تم أك اخ ت ش ذ ت ض
Akthum ibn al-Jawn خى أك ج ت م‘ان ق ات أت ع ج،ا ثذ ان عض ع ان قز ت ي
Akthum ibn Sayfî خى أك ف ت ص عض ت ثذان ع ععذ ت
Akydur ibn `abd al-Mâlik ذست هك أك ثذان ع
Al-Aghar al-Ghifârî فاس غ شان األغ
Al-Aghar al-Muznî ض شان األغ
Al-Aghar ibn Yasâr شت غاس األغ ال ج
Al-`Ashî al-Mâzinî ش األع اص ‘ان ع ثذ ا هلل ع ا س ت األع
Al-`Awar ibn Bishâma س األع شايح ت ثش ت ع ان
Al-Adra` al-Aslamî ع ه األدس ع األ
Al-Adra` ad-Dumrî ع ش األدس ض ان جعذ أت ان
Al-Aghlab ar-Râjiz هة ه األغ عج شاجضان ان
Al-Ahmarî ش األح
Al-Ahnaf ibn Qays ف األح ظ ت ق
Al-Ahaws ibn Mas`ud األحص غعد ت ي
Al-Akhnas ibn Khubâb ظ األخ ثاب ت خ
Al-Akhram al-Asadî عذ األخشو األ
Al-Akhram األخشو
Al-'Ala' Al-Hadrami
Al-Aqra`a ibn `Abdullah al-Hamîrî شع األق هلل ت ثذا ش ع ح ان
Al-Aqra`a ibn Habis شع األق ظ ت حات قال ت ع
Al-Aqra`a ibn Shaqî شع األق ف ت ش ك ع ان
Al-Aqrum ibn Zayd شو األق هلل ت ثذا ع ذأت خضاع ص ان
Al-Arqam an-Nakha`î ى األسق ع ،ا خع أط ان ش ت ج خع ت ذان ض
Al-Arqam ibn abi Al-Arqam ى األسق ت ى أت األسق
Al-Arqam ibn Jufayna ى األسق ح ت ف ج
Al-Ashja'e al abdi شج ثذ األ ع ‘ان زست حاسث ان ان ت ادت صش ص ع صشان ع
Al-Aswad al habashi ثش ح عدان األ
Al-Aswad ibn Abî al-Aswad عدت األ ذ أت عدان األ
Al-Aswad ibn Abî al-Bukhtrî عدت األ تش أت ثخ ان
Al-Aswad ibn `Abas عدت ثظ األ ع ت اءت ع ة أ
Al-Aswad ibn Abdul Asad عدت عذ األ ثذاأل ع
Al-Aswad ibn Abdullah عدت هلل األ ثذا ع ع غذ اي ان م‘ان هلل ق ثذا ع عد ت األ
Al-Aswad ibn Asram عدت صشو األ أ حاست ان
Al-Aswad ibn Halâl عدت الل األ حاست ان
Al-Aswad ibn Hâzim عد األ حاصو ت فا ت ص عضاس ت
Al-Aswad ibn `Imran عدت كش عشا أ ث م‘ان عشا ق عد ت األ
Al-Aswad ibn Khalf عدت هف األ خ غث ت ثذ ش ع قش ش ان ض ان
Al-Aswad ibn Khitâma عدت األ ا ك خطايحان
Al-Aswad ibn Khuza`î عدت م‘خضاع األ خضاع ق ه ت غ عدان األ
Al-Aswad ibn Mâlik عدت ك األ عذ يان اي األ ان
Al-Aswad ibn Nawfal عدت م األ ف ش ت قش هذان عذ خ األ
Al-Aswad ibn Rabî`a عدت عح األ ست
Al-Aswad ibn Rabî`a عدت عح األ ست شكش ت عدان أ
Al-Aswad ibn Salma أل ا عدت ح ه ع ذ ك ان
Al-Aswad ibn Srîh عدت ع األ عش ت غعذ ان ان
Al-Aswad ibn Sufyân عدت ا األ ف ع قشش خضي ان ان
Al-Aswad ibn Tha`luba عدت ع األ شت ثحان ه ع ح
Al-Aswad ibn Wahab عدت م األ ة،ق ة عد ت األ
Al-Aswad ibn Zayd عدت صاس األ ذاأل ص
Al-Aswad walid Aamir bin Al Aswad ذعايشت عدان عد األ األ
Al-Asfa` al-Bikrî فع ع كش األ ث ان
Al-Asqa` ibn Shrîh قع ع األ ح ت شش ى ت صش
Al-Adbat ibn Hayyî ثط ض األ ت ح ثش صعم ت األك
Al-Adbat as-Salmî
Ali Bin Abi Talib
Al-Bara' ibn Mâlik al-Ansârî
Al-Qa'qa'a ibn Amr at-Tamimi(ar)
Ali ibn Abi Talib
Amad bin Abad ضشي أيذت ح ذان أت
Amânâ ibn Qays اج أيا ظ ت ق حاسث ت ان ثا ت ش ك ت فات ذ ان ك ان
Amar ibn al Hârith ش األق ه أت خو ع ه ، ك ادع قال ان إ ع عش ا حاسث ت ان
Ammar bin Yasir
Amr bin Al`âs
Amr ibn al-Jamuh
Anas ibn Mâlik
An-Nu`aymân ibn `Amr
An-Nu`mân ibn Muqarrin
Aq`as ibn Salma عظ أق ح ت ه ع م‘ ح ق ه غ ف ي ح ان غح ان
Arbad ibn Humayr ذت م أست شق ح حضج ات
Arbad ibn Jabir(ar)
Arbad ibn Makhshî Suwayd ibn Makhshî ذت م يخش أست ق ذت ع يخش
Arbad Khâdim Rasûl Allâh ذ عل خادو أست هلل س ه ا ص هلل ا ه هى ع ع
Artâ at-Tâî طاجأس طائ م ان أسطاج ق أت
Arta ibn Ka`b ibn Shurahil(ar)
Arta ibn al-Munzir أسطاج زس ت ان
A`rus al-Yushkrî أعشط شكش ت عشان
As`ad al-Khayr ش خ ععذان م‘أ ش إ ق خ ععذان ث ‘أت ش ك أ ع ذ ا أح
As`ad ibn `Abdullah ععذت هلل أ ثذا خضاع ع ان
As`ad ibn Atiya ععذ أ ح ت عط ذ ت ث ع
As`ad ibn Hâritha ibn Lawdhâan al-Ansârî ععذت ح أ حاسح را ت صاس ن غاعذ األ ان
As`ad ibn Sahal ععذت عم أ ف ت ح
As`ad ibn Salama ععذب ه أ ش عاليحاأل صاس األ
As`ad ibn Yarbu` al-Ansârî al-Khazrajî ععذت ع أ شت صاس خضسج األ غاعذ ان ان
As`ad ibn Yazîd ععذت أ ذت ض فاكح ان
As`ad ibn Zrarah ععذ أ صساسج ت عذط ت
As`ar Waqil ععش م‘أ ق ععش ات م‘ ععش ق
Asad ibn akhi Kadîja عذت جح أخ أ خذ
Asad ibn Haritha al-`Arabi al-Kalbi عذت ح أ حاسح ه ع ث ان ه ك ان
Asad ibn Karz عذت أ شصت عايش ك
Asad ibn Sa`ya عذت قشظ أ حان عع
Asad ibn `Ubayd عذت قشظ أ ذان ث د ع ان
Asad ibn Zarâra عذت صاس أ صساسجاأل
Asbagh ibn Ghiyas Awa`tab ثغ ص أ تاب ت اث،أع غ
Asîd ibn Abî Unâs ذت ع أ اط أت أ ى ت ص ا ك ان ذؤن عذ ان ان
Asîd ibn Abî Usayd ذت ع أ ذ أت ع أ
Asîd ibn `Amar ذت ع ش أ ع ص ت يح
Asîd ibn Jâriya ذت ع ح أ جاس ذ ت ع أ
Asîd ibn Karz ذت ع قغش أ شصان ك
Asîd ibn Sa`ya al-Quraydhî ذت ع ح أ عع قشظ ان
Asîd ibn Safwân ذت ع فا أ ص
Ash`uth ibn Qays شعج األ ظ ت ق عذ ت شب ي ذ ك ك ان
Ashîm ad-Dabâbî ى ش أ ثات ض ان
Ashrus ibn Ghâdira ششط أ ضشج ت ذ غا ك ان
Asla` ibn Shrîk هع ع أ ك ت شش ج األع ت ان
Aslam هى ع أ
Aslam هى ع عل حاد أ هلل س ه ا ص هلل ا ه هى ع ع
Aslam هى ع أ يشع ين خطاب ت ان
Aslam Abu Rafa`î هى ع أ ع أت ساف عل ين هلل س ه ا ص هلل ا ه هى ع ع
Aslam al-Habashî هى ع ثش أ ح عد ان األ
Aslam al-Râ`î هى ع شاع أ عد ان األ
Aslam ibn `Amîra هى ع أ شج ت ع ح ت صاس أي األ حاسح شذ ان
Aslam ibn Aws هى ع أ أط ات جشج ت ت
Aslam ibn al-Hasîn هى ع أ ت ص ح ان شج ت ث ج
Aslam ibn Bjra هى ع أ جشج ت صاس ت خضسج األ ان
Aslam ibn Jubayr هى ع أ ت شت ث ج ص ح شج ت ث ج
Aslam ibn Salîm هى ع أ ى ت ه ع
Asmâ' bint Abî Bakr
Asmâ' bint Umays
Asmâ' ibn Hâritha اءت ع ح أ حاسح ذ ت
Asmâ' ibn Ribân اءت ع ا أ ست ح ت عا ي
Asmar ibn Mudris ش ع أ ضشط ت ي طائ ان
Asram al-Shiqry صشو قش أ ش ان
Asram ibn Thabit ،صشو قال أ شو، ص أ ع عش ا ت ت ات ح ش ت صاس ق ع األ األ
ه ش األ
Aswad ،عد ا أ غ ث ف ه ان ص هلل ا ه هى ع ع ض أت
Aswad ibn Abyd عدت ض األ أت
Aswad ibn `Awf عدت قشش عف أ ش ان ض ان
Aswad ibn Harâm عدت حشاو أ
Aswad ibn `Uwaym عدت ى أ ظ ع عان د
At-Tufayl ibn Amr ad-Dawsi
A`yun ibn Duby`a ibn Nâjî أع عح ت ث ض ح ت اج قال ت ع
Azâdh Mard يشد أصار
Azhar ibn `Abd `Awf ش أص ثذ ت عف ع
Azhar ibn Munqir ش أص قش ت ي
Azhar ibn Qays ش أص ظ ت ق
B
Bilal ibn al-Harith
Bilal ibn Hamama(ar)
Bilal ibn Malik al-Mazni(ar)
Bilal ibn Ribah
Bilal ibn Yahya(ar)
D
Dihyah Kalbi
F
Fadl ibn Abbas
Fatima az-Zahra bint Muhammad
Fatima bint al-Walid ibn Abdi Shams(ar)
Fatima bint al-Walid ibn al-Moughira(ar)
Fatima bint az-Zubayr(ar)
Fatima bint Asad
Fayruz ad-Daylami
H
Habab ibn Mundhir
Habib ibn Zayd al-Ansari
Habibah binte Ubayd-Allah
Hafsa bint Umar ibn al-Khattab
Hakim ibn Hizam
Halimah bint Abi Dhuayb
Hammanah bint Jahsh
Hamza ibn Abd al-Muttalib
Harith ibn Rab'i
Hashim ibn Utbah
Hassan ibn Ali
Hassan ibn Thabit
Hatib bin Abi Balta'ah
Hind bint Utbah
Hudhayfah ibn al-Yaman
Hujr ibn Adi
Hussain ibn Ali
I
Ibrahim Abû Râfa`i(ar)
Ibrahim al-`Adhrî(ar)
Ibrahim al-Ansârî(ar)
Ibrahim al-Ashhali(ar)
Ibrahim an-Najâr(ar)
Ibrahim at-Ta'ifi(ar)
Ibrahim al-Thaqafi(ar)
Ibrahim az-Zuhrî(ar)
Ibrahim ibn `Abdillah(ar)
Ibrahim ibn Hârith(ar)
Ibrahim ibn `Ibad(ar)
Ibrahim ibn `Ibad ibn Asaf(ar)
Ibrahim ibn Jabir(ar)
Ibrahim ibn Khalâd(ar)
Ibrahim ibn Muhammad
Ibrahim ibn Na`îm(ar)
Ibrahim ibn Qays(ar)
Ibrahim ibn Qays ibn Hajar(ar)
Ikrima ibn Abi Jahl
Imran ibn Husain
Isaf ibn Anmar as-Salmi(ar)
Ishaq al-Ghanawy(ar)
Isma`il ibn `Abdillah al-Ghafari(ar)
Isma`il ibn Sa`id ibn `Abid(ar)
J
Jabr
Jabir ibn Abdullah al-Ansari
Jafar ibn Abi Talib
Jubayr ibn Mut'im
Julaybib
K
Ka'b ibn Zuhayr
Khabbab ibn al-Aratt
Khadijah bint Khuwaylid
Khalid ibn al-As(ar)
Khalid ibn al-Walid
Khalid ibn Sa`id
Kharija bin Huzafa
Khawlah bint Hakim
Khubayb ibn Adiy
Khunays ibn Hudhayfa
Khuzayma ibn Thabit
Kinana ibn Rabi`
L
Labid ibn Rabi'a
Layla bint al-Minhal
Lubaba bint al-Harith
Lubaynah
M
Malik al-Dar
Maria al-Qibtiyya
Maymuna bint al-Harith
Miqdad ibn al-Aswad
Mu`adh ibn `Amr
Mu`adh ibn Jabal
Mu`âwiya ibn Abî Sufyân
Mu`awwaz ibn `Amr
Muhammad ibn Maslamah
Munabbih ibn Kamil
Mus`ab ibn `Umair
N
Na'ila bint al-Farafisa
Nabagha al-Ju'adi(ar)
Najiyah bint al-Walid
Nasiba bint al-Harith(ar)
Nasiba bint Ka'b(ar)
Nuaym ibn Masud
Nafi ibn al-Harith
Nufay ibn al-Harith
Nusayba bint al-Harith(ar)
Nusayba bint Ka'b
R
Rab'ah ibn Umayah
Rabiah ibn Kab
Rabi'ah ibn al-Harith
Ramlah bint Abi Sufyan
Rufaida Al-Aslamia
Ruqayyah bint Muhammad
Rumaysa bint Milhan
S
Sa`sa`a ibn Suhan
Sa`d ibn Abî Waqâs
Sa`d ibn ar-Rabi`
Sa`d ibn Malik
Sa`d ibn Mu`âdh
Sa`d ibn Ubadah
Sabra ibn Ma`bad
Sa`îd ibn Âmir al-Jumahi
Sa`îd ibn Zayd
Safana bint Hatim at-Ta'i(ar)
Safiyyah bint ‘Abd al-Muttalib
Safiyya bint Huyayy
Safwan ibn Umayya
Salama ibn al-Aqwa
Salim Mawla Abi Hudhayfah
Salma bint `Amir(ar)
Salma bint Umays
Salma bint Sakhri ibn `Amir (Umm al-Khayr)
Salman al-Fârisî
Sahl ibn Sa'd
Sahla bint Suhayl
Salit bin 'Amr 'Ala bin Hadrami
Sakhr ibn Wada`a(ar)
Sakhr ibn Wadi`a(ar)
Samra ibn Jundab
Saraqa ibn `Amru(ar)
Sawda bint Zam`a
Shams ibn Uthman
Shurahbîl ibn Hassana
Shayba ibn `Uthman al-Awqas(ar)
Sirin bint Sham'un
Suhayb ar-Rumi
Suhayl ibn Amr
Sumayyah bint Khayyat
Suraqa bin Malik
T
Talhah ibn Ubaydullah
Tamim Abu Ruqayya (see also Bayt Jibrin)
Tamim al-Dari
Thabit ibn Qays
Thumamah ibn Uthal
Thuwaybah
U
Ubayd Allah ibn Abd Allah
Ubaydah ibn al-Harith
Ubayda ibn as-Samit
Ubayy ibn al-Qashab al-Azdi(ar)
Ubayy ibn Ka'b ibn Abd Thawr al-Muzni(ar)
Ubayy ibn Ka'b ibn Qays
Ubayy ibn Malik al-Qachiri(ar)
Ubayy ibn Mu'adh ibn Anas(ar)
Ubayy ibn Shriq(ar)
Ubayy ibn Thabit al-Ansari(ar)
Ubayy ibn Ujlan ibn al-Bahili(ar)
Ubayy ibn Umar(ar)
Ubayy ibn Umayya ibn Harfan(ar)
Umar ibn Abi Salma(ar)
Umar ibn al-Khattab
Umar ibn Harith
Umar ibn Sa'd(ar)
Umayr ibn Sad al-Ansari
Umayr ibn Wahb
Umamah bint Zaynab
Umm Ayman (Baraka bint Tha'laba)
Umm Hakim
Umm Haram(fr)
Umm Kulthum bint Abi Bakr
Umm Kulthum bint Asim
Umm Kulthum bint Muhammad
Umm Kulthum bint Uqba
Umm Ruman bint `Amir
Umm Salamah
Umm Sharik
Umm Ubays
Umm ul-Banin
Uqbah ibn Amir
Urwah ibn Mas'ud
Urwah ibn Zubayr
Usama ibn Zayd
Utbah ibn Ghazwan
Utba ibn Rabi'ah
Utban ibn Malik
Uthal ibn Nu'man al-Hanafi(ar)
Uthman ibn Affan
Uthman ibn Hunayf
Uthman ibn Madh'un
Uways al-Qarni
W
Wahb ibn `Umayr
Wahshî ibn Harb
Z
Zayd al-Khayr
Zayd ibn al-Khattab
Zayd ibn Arqam
Zayd ibn Harithah
Zayd ibn Thabit
Zayd ibn Sahl(ar)
Zaynab bint Ali
Zaynab bint Jahsh
Zaynab bint Khuzayma
Zaynab bint Muhammad
Ziyad ibn Abi Sufyan
Zubayr ibn al-Awwam
List of non-Arab Sahaba
Muhammad had many Sahaba from amongst the Arabs, from many different tribes. However, he also
had many non-arabs Sahaba, from many different ethnicities. Some of these non-Arabs were among the
most beloved and loyal individuals to Muhammad. The inclusion of these non-Arabs among the original
followers of Muhammad and Islam represents the universality of the message of Islam.
Habesha people (of Ethiopia and Eritrea)
Wahshy ibn Harb- he killed Hamza, Muhammad's beloved uncle and a leading Muslim general and
formidable soldier, but redeemed himself when he converted to Islam. He later killed Musaylimah, the
most formidable opponent of the Muslims during the Wars of Apostasy.
Bilal ibn Ribah- while still a slave, he converted to Islam and defiantly resisted torture and persecution
(for his conversion) from his pagan slave-master. He later became the first muezzin (caller to prayer)
in Islamic history.
Usama ibn Zayd- loved by Muhammad almost as equal to a grandson. He was the youngest person
ever to be appointed a general by Muhammad.
Umm Ayman (Barakah)- she was around Muhammad from his birth until his death and was the closest
example of a mother to him (after his own mother’s death when he was a child). She was the mother
of Usama ibn Zayd.
Al-Nahdiah- she converted to Islam while she was a slave, but refused to abandon her new faith even
after being tortured and persecuted by her pagan slave-master. She was later freed from slavery.
Lubaynah- she converted to Islam while she was a slave, but refused to abandon her new faith even
after being persecuted by her then pagan slave-master. She was later freed from slavery.
Umm Ubays- she converted to Islam while she was a slave, but refused to abandon her new faith even
after being tortured and persecuted by her pagan slave-master. She was later freed from slavery.
She was the daughter of Al-Nahdiah.
Harithah bint al-Muammil- she converted to Islam while she was a slave, but refused to abandon her
new faith even after being persecuted to such a severe extent that she lost her eye sight. She was
later freed from slavery. Umm Ubays was her sister.
Comorian
Fey Bedja Mwamba- He was (according to local Comorian legend) a Comorian noble who originally
brought Islam to the Comoros Islands (during Muhammad’s lifetime) after having visited Mecca
during Muhammad’s lifetime and there converted to Islam.
Mtswa Mwandze- He was (according to local Comorian legend) a Comorian noble who originally
brought Islam to the Comoros Islands (during Muhammad’s lifetime) after having visited Mecca
during Muhammad’s lifetime and there converted to Islam.
Copt (Native Egyptian)
Maria al-Qibtiyya- she was one of the Ummahat-al-Mu'mineen (Mother of the Believers) and was the
mother of Muhammad's third son Ibrahim.
Sirin- she was the wife of Hassan ibn Thabit, who was one of the best Arab poets of the time. Maria al-
Qibtiyya was her sister.
Hellenized Arab
Suhayb ar-Rumi- He was an Arab who was taken prisoner while still a little boy by Byzantine Empire
soldiers, when they attacked a village he was in. Thereafter, for about twenty years he passed from
one Byzantine slave-master to another and grew up speaking Greek and practically forgot Arabic. He
later escaped from slavery and headed for Mecca- which was considered a place of asylum. There
people called him Suhayb ar-Rumi (Suhayb the Roman) because of his peculiarly heavy speech and
blond hair. Later in Mecca, after meeting with Muhammad, he converted to Islam. When Muhammad
migrated from Mecca to Medina, Suhayb gave up his vast wealth in order to be alongside him in
Medina. His standing among the Muslims was so high that he was nominated by the Caliph Umar ibn
al-Khattab to lead the Muslims (both in prayers and as head of the Muslim community) in the period
between his (Umar’s) death and the election of his successor.
Jewish
Abdullah ibn Salam- he was a rabbi before his conversion to Islam and was the first Muslim that was
explicitly promised Paradise (by Muhammad) while he was still alive.
Safiyya bint Huyayy- she was one of the Ummahat-al-Mu'mineen (Mother of the Believers).
Rayhana- she was one of the Ummahat-al-Mu'mineen (Mother of the Believers).
Pashtun
Qais Abdur Rashid (also known as Imraul Qais Khan) - he was a legendary ancestor of the Pashtuns,
who traveled from Afghanistan to Arabia to meet Muhammad and there embraced Islam, before
returning to his people and introducing them to the faith.
Persian
Salman the Persian- he was born in Persia but embarked on a long and continuous journey (away
from his homeland) in search of the truth. He ultimately reached his destination in Arabia, when he
met Muhammad and converted to Islam. It was his suggestion to build a trench in the Battle of the
Trench that ultimately resulted in a defeat for the force of the enemies of the Muslims.
Fayruz al-Daylami-
Munabbih ibn Kamil- he was a Persian knight. He had two sons, who were both Islamic scholars.
Salim Mawla Abu-Hudhayfah- he was a highly respected and valued Muslim (among his fellow
Muslims), who died while fighting against the forces of Musaylimah during the Wars of Apostasy.
Umar ibn al-Khattāb suggested he would have designated Salim as his successor to the Caliphate
had he still been alive.
Tamil
Cheraman Perumal- he was a king of the Chera Dynasty who gave up his kingdom to personally go
and meet Muhammad after witnessing a miracle. He embraced Islam in the presence of Muhammad
and later died in Arabia during his journey back to his homeland in India.
Unknown Ethnicity
Addas- he was a young Christian slave boy (originally from Nineveh) who was the first person from
Taif to convert to Islam.
See also
Al-Najashi- he was the king of Abyssinia who allowed a number of Muslims (who were being
persecuted by the pagans of Arabia) to live safely under his protection in his kingdom. He later
converted to Islam and when he passed away, Muhammad observed prayer in absentia for him.
Badhan (Persian Governor)- he was the Sassanid Persian Governor of Yemen who converted to Islam
after one of Muhammad’s prophecies was proven to be correct. As a result, every Persian in Yemen
followed his example and also converted to Islam.
Categorieses: Sahaba
Subcategories
Sahaba
Shi'a view of Ali
Timing of Sahaba becoming Muslims
List of Sahaba not giving bay'ah to
Abu Bakr
Brotherhood among the Sahaba
Participants at the Battle of Badr
*
Shi'a view of the Sahaba
Sunni view of the Sahaba
List of Sahaba
List of non-Arab Sahaba
A
Abdullah ibn Aamir
Abbad ibn Bishr
Abd Allah ibn Mas'ud
`Abd Allah ibn Rawahah
`Abd Allah ibn `Umar
Abd-Allah ibn Jahsh
Abd-Allah ibn Ubayy
Abd-Allah ibn Umm-Maktum
Abd-Ya-Layl ibn Amr
Abdulrehman ibn Abu Bakr
Abdullah ibn Abi Bakr
Abdullah ibn Abu Aufa
Abdullah ibn Hudhafah as-Sahmi
Abdullah ibn Ja'far
Abdur Rahman bin Awf
A cont.
Abu Umamah al Bahili
Abu-Hudhayfah ibn
Utbah
Akib ibn Usaid
Al-Ala'a Al-Hadrami
Al-Nuayman ibn Amr
Ali
Ali ibn Zainab
Ammar ibn Yasir
Ammaar Bin Yassir Al-
Ansi
Aqeel ibn Abi Talib
Asim ibn Thabit
B
Bilal ibn Rabah al-
Habashi
Bilal ibn al-Harith
Buraydah ibn al-Khasib
D
Dihyah Kalbi
F
Fayruz al-Daylami
H
Habib ibn Zayd al-
Ansari
M cont.
Munabbih ibn Kamil
N
Nouman ibn Muqarrin
Nuaym ibn Masud
R
Rabi'ah ibn al-Harith
Rabiah ibn Kab
S
Sa'd ibn Mua'dh
Sa'sa'a bin Sohan
Sa`ad ibn ar-Rabi`
Sa`d ibn Abi Waqqas
Saeed bin Zaid
Safwan ibn Umayya
Sahl ibn Sa'd
Salim Mawla Abu-
Hudhayfah
Salit bin 'Amr 'Ala bin
Hadrami
Salma Umm-ul-Khair
Samra ibn Jundab
Shams ibn Uthman
Suhayb ar-Rumi
T
Tamim al-Dari
Abu al-Aas ibn al-Rabee
Abu Ayyub al-Ansari
Abu Bakr
Abu Dharr al-Ghifari
Abu Dujana
Abu Fuhayra
Abu Hudhaifah ibn al-Mughirah
Abu Hurairah
Abu Mas'ud Al-Ansari
Abu Musa Ashaari
Abu Sufyan ibn al-Harith
Abu Sufyan ibn Harb
Abu Talha ibn Thabit
Abu Talib ibn ‘Abd al-Muttalib
Abu Tha'alba
Abu Ubaidah ibn al Jarrah
Hakim ibn Hizam
Hashim ibn Utbah
Hatib ibn Abi Balta'ah
Hudhayfah ibn al-
Yaman
I
Ikrimah ibn Abi-Jahl
J
Jabir ibn Abd-Allah
Jabr
Ja`far ibn Abī Tālib
Julaybib
K
Khabbab ibn al-Aratt
User talk:Atif.mod
Khalid ibn al-Walid
Khalid ibn Sa`id
Kharija bin Huzafa
Khubayb ibn Adiy
Khunais ibn Hudhaifa
Kinanah ibn Rabi
L
Labīd
M
Malik al-Dar
Meesam Tammar
Miqdad bin Al-Aswad
Miqdad ibn Aswad
Muaaz ibn Amr
Muawwaz ibn Amr
Tufail ibn Abdullah
Tufayl ibn Amr
U
Ubay ibn Ka'b
Ubayda ibn as-Samit
Ubaydah ibn al-Harith
Um Ruman
Umar
Umar ibn Harith
Umayr ibn Wahb
Urwah ibn Mas'ud
Utba ibn Rabi'ah
Utbah ibn Ghazwan
Uthman bin Maz'oon
Uthman ibn Affan
W
Wahb ibn Umayr
Walid ibn Uqba
Y
Yazid ibn Abi Sufyan
Z
Zayd al-Khayr
Zayd ibn Harithah
Zayd ibn al-Khattab
Ziyad ibn Abi Sufyan
Female Sahaba
List of non-Arab Sahaba
A
Al-Khansa
Al-Nahdiah
Aminah bint Wahb
Arwa bint al-Harith
Asma bint Abi Bakr
Asma bint Umays
F
Fatima bint Asad
Fatimah
H
Habibah binte Ubayd-
Allah
Hafsa bint Umar
Halah bint Wahb
Halimah bint Abi Dhuayb
Hammanah bint Jahsh
Harithah bint al-
Muammil
Hind bint Awf
Hind bint Utbah
H cont.
Hind the wife of Amr
K
Khawlah bint Hakim
L
Layla bint al-Minhal
Lubaba bint al-Harith
Lubaynah
M
Maria al-Qibtiyya
Maymuna bint al-Harith
N
Najiyah bint al-Walid
Nusaybah bint Ka'ab
Q
Qutaylah bint Abd-al-Uzza
R
Ramlah bint Abi Sufyan
Rumaysa bint Milhan
Ruqayyah bint Muhammad
S
Safiyya bint Huyayy
Safiyyah bint ‘Abd al-
Muttalib
Salma bint Umays
Salma Umm-ul-Khair
S cont.
Sawda bint Zama
Sirin (Islamic history)
Sumayyah bint Khayyat
T
Thuwaybah
U
Umamah bint Zainab
Umm Ayman (Barakah)
Umm Hakim
Umm Kulthum bint Muhammad
Umm Kulthum bint Uqba
Umm Salama Hind bint Abi
Umayya
Umm Shareek
Umm Ubays
Umm ul-Banin
Z
Zainab bint Muhammad
Zaynab bint Ali
Zaynab bint Jahsh
Zaynab bint Khuzayma
Male Sahaba
List of non-Arab Sahaba
A
Abdullah ibn Aamir
Abbad ibn Bishr
‘Abbas ibn ‘Abd al-Muttalib
`Abd Allah ibn Rawahah
`Abd Allah ibn `Umar
Abd Allah ibn al-Zubayr
`Abd Allah ibn `Abbas
Abd-Allah ibn Abd-Allah ibn
Ubayy
Abd-Allah ibn Amr
Abd-Allah ibn Ubayy
Abdullah ibn Salam
Abdullah ibn Ja'far
Abdur Rahman bin Awf
Abu Ayyub al-Ansari
Abu Buraidah al-Aslami
Abu Darda
Abu Fakih
Abu Fuhayra
Abu Lubaba ibn Abd al-Mundhir
Abu Sa`id al-Khudri
Abu Salama `Abd Allah ibn `Abd
al-Asad
Abu Talha ibn Thabit
Abu Talib ibn ‘Abd al-Muttalib
Abu Ubaidah ibn al Jarrah
Addas
Adi ibn Hatim
Amr ibn Abasah
A cont.
As'ad ibn Zurarah
Asim ibn Thabit
B
Al-Bara' ibn `Azib
Al-Bara' ibn Malik
Bashir ibn Sa'ad
F
Fadl ibn Abbas
H
Habab ibn Mundhir
Al-Hakam ibn Abi al-'As
Hamza ibn ‘Abd al-
Muttalib
Harith ibn Rab'i
Harith ibn ‘Abd al-
Muttalib
Hassan ibn Thabit
Hujr ibn Adi
I
Ibrahim ibn Muhammad
Imran ibn Husain
J
Jabir ibn Abd-Allah
Jubayr ibn Mut'im
K
Ka'b bin Zuhayr
S cont.
Sa'd ibn Ubadah
Sa`d ibn Abi Waqqas
Sabrah ibn Ma'bad
Sa'd ibn Malik
Said ibn Aamir al-Jumahi
Salamah ibn al-Akwa
Salit bin 'Amr 'Ala bin
Hadrami
Salman the Persian
Shams ibn Uthman
Sharjeel ibn Hassana
Suhayl ibn Amr
T
Talhah
Tamim al-Dari
Thabit ibn Qays
Tufayl ibn Amr
U
Ubay ibn Ka'b
Ubayd-Allah ibn Abd-Allah
Ubayda ibn as-Samit
Umar ibn Sa'ad
Umayr ibn Sad al-Ansari
Uqbah ibn Amir
Utban ibn Malik
Uthman ibn Hunaif
Uwais al-Qarni
W
Amr ibn Maymun
'Amr ibn al-'As
Amr ibn al-Jamuh
Anas ibn Malik
Kharija bin Huzafa
Khuzaima ibn Thabit
Kinanah ibn Rabi
Kumayl ibn Ziyad
M
Miqdad bin Al-Aswad
Muadh ibn Jabal
Mughira ibn Shu'ba
Mughirah ibn Abd-Allah
Muhammad ibn
Maslamah
Mus`ab ibn `Umair
N
Nafi ibn al-Harith
Q
Qatada ibn al-Nu'man
R
Rab'ah ibn Umayah
S
Sa'd ibn Mua'dh
Wahshi ibn Harb
Walid ibn Utba
Y
Yasir ibn Amir
Z
Zayd ibn Thabit
Zayd ibn Arqam
Zubayr ibn al-Awam
Category According To Priority
1. Ahl al-Bayt
2.The Ten Promised Paradise
Names Arabic names Birth B.H. Death A.H. Birth C.E. Death C.E.
Abû Bakr As-Siddîq و كر أب 634 573 13 51 ب
`Umar ibn al-Khattâb ه عمر 644 584 23 40 ب
`Uthmân ibn Affân ثمان ه ع 656 577 35 47 ب
`Alî ibn Abî Tâlib لي ه ع ب أبي ب 661 600 40 23 طال
Talha ibn `Ubayd Allâh لحت ه ط يد ب ب هلل ع 656 596 36 28 ا
Zubayr ibn al-Awwâm ير سب ه ال 656 596 36 28 ب
`Abdur Rahman ibn `Awf بد رحمه ع ه ال 654 ? 31 ? عوف ب
Sa`d ibn Abi Waqqâs عد س ه ي ب 675 600 55 23 أب
Abû `Ubayda ibn al-Jarrâh و يدة أب ب ه ع جراح ب 640 584 18 40 ال
Sa`îd ibn Zayd يد ع س ه د ب 672 ? 51 ? زي
3. The senior companions of those who fought at the Battle of Badr (all those who fought at Badr
having been promised paradise);
4. Those who gave bay`at al-ridwân (from Bay'ah or oath of allegiance) under the tree and
those Ansar distinguished for the two pacts preceding Hijra;
5. Those who adopted Islam in the year of the conquest of Mecca; and finally
6. The younger companions who saw Muhammad as s child.
Al-Suyuti in Tarih-ul-Khulafa: Al-Suyuti states as follows in the book entitled Tarih-ul-Khulafa: As is
unanimously stated by scholars of Sunni Islam, the (earliest) four caliphs of Muhammad are the highest
ones of the Sahaba. The next highest Sahaba are the remaining six of the ten fortunate people who
were blessed with the Glad Tidings of Paradise, and also Hasan ibn Ali and Husayn ibn Ali. The
highest Sahaba next after them are the 313 Sahaba who, together with these 12 (highest) Sahaba,
joined the Battle of Badr. The next highest Sahaba are the 700 of them who fought in the Battle of
Uhud. The next highest Sahaba are the 1,400 persons who promised Muhammad, saying, "We will
rather die than go back," in the sixth year of the Hijra. The well-known covenant is called Bi’at ur-
Ridwan.
Tafsir Bahr-ul-’ulûm by Aladdin Alî Samarkandi: It is stated as follows in a hadith quoted in the book
of tafsir entitled Bahr-ul-’ulûm by Aladdin Alî Samarkandi who died in the Anatolian city Larende
(today Karaman, Turkey) in the year 860: "Abu Bakr is the most compassionate Muslim in this Ummah.
Umar has the rigidest religious perseverance. Uthman has the most hayâ (sense of shame). Ali is the one
who answers every question in the Islamic Law. Muadh is the one who is most knowledgeable
in halals and harams. Abiyy bin Ka’b is the best reader (or reciter) of the Qur'an al-kerîm. Huzayfa-t-ibn
Yeman is the one who recognizes the hypocrites. He who wants to see Isa should look at the zuhd Abu
Zer has! Paradise is in love withSalman el Farisi. Khalid ibn al-Walid is the sword of Allah. Hamza is the
"lion of Allah". Hasan and Huseyn are the highest ones of the young people of Paradise. Jafar ibn Abi
Talib will be flying with the angels in Paradise. Bilal will be the first to open the gate of Paradise. Suhayb
ar-Rumi will be the first to drink from my pond kawthar. On the Rising Day, Abu Darda will be the first
person with whom angels will shake hands. Every prophet has a friend. Sa’ad bin Muadh is my friend.
There are people whom every prophet chooses from among his Ummah.Talha and Zubayr are the ones I
have chosen. Every prophet has an assistant who performs his private chores. Anas ibn Malik is my
assistant. There are hakîms in every Ummah. Abu Hurairah is the one of my Ummat who utters the
most hikmah. Hassan bin Thabit'sspeech has been endowed with a powerful effect by Allah. The voice
of Abu Talha in the battlefield is stronger than that of a division of soldiers."
Sahaba hadith narrators
Subcategories
A
[×] Ali (17 P)
F
[×] Fatimah (14 P)
H
[×] Husayn (15 P)
U
[×] Umar (5 P)
A
`Abd Allah ibn `Umar
`Abd Allah ibn `Abbas
Abdullah ibn Salam
Abu Buraidah al-Aslami
Abu Sa`id al-Khudri
A cont.
Amr ibn Abasah
Amr ibn Maymun
Anas ibn Malik
B
Al-Bara' ibn Malik
I
Imran ibn Husain
Q
Qatada ibn al-Nu'man
S
Sabrah ibn Ma'bad
Salamah ibn al-Akwa
U
Ubay ibn Ka'b
Uqbah ibn Amir
Number of companions
Some Muslims assert that there were more than 200,000. It is believed that 124,000 witnessed The
Farewell Sermon Muhammad delivered after making his last pilgrimage, or Hajj, to Mecca.
The book entitled Istî’âb fî ma’rifat-il-Ashâb by Hafidh Yusuf bin Muhammad bin Qurtubi (death 1071)
consists of 2,770 biographies of male Sahaba and 381 biographies of female Sahaba.
According to an observation in the book entitled Mawâhib-i-ladunniyya, an untold number of persons had
already converted to Islam by the time Muhammad died. There were 10,000 Sahaba by the time Mecca
was conquered and 70,000 Sahaba during the Battle of Tabouk in 630.
Caliphates
Arab Caliphate
Rashidun 632-661 (29 Years)
Umayyads 661-750 (89 Years)
Abbasids 750-1258 (508 Years)
Fatimids 909–1171 (262 Years)
Rashidun ("Righteously Guided") 632 - 661
Accepted by Sunni Muslims as the first four pious and rightly guided rulers.[1][2]
Abu Bakr- 632 - 634
Umar - 634 - 644
Uthman Ibn Affan - 644 - 656
Ali - 656 - 661
Umayyads of Damascus 661 - 750
Muawiyah I - 661 - 680
Yazid I - 680 - 683
Muawiyah II - 683 - 684
Marwan I - 684 - 685
Abd al-Malik - 685 - 705
Al-Walid I - 705 - 715
Sulayman - 715 - 717
Umar II - 717 - 720 (sometimes considered, honorifically as the fifth of the Rashidun)
Yazid II - 720 - 724
Hisham - 724 - 743
Al-Walid II - 743 - 744
Yazid III - 744
Ibrahim - 744
Marwan II - 744 - 750
Baghdad and Others, 750 - 1266
Abbasids of Baghdad 750 - 1258
Abu'l Abbas As-Saffah - 750 - 754
Al-Mansur - 754 - 775
Al-Mahdi - 775 - 785
Al-Hadi- 785 - 786
Harun al-Rashid - 786 - 809
Al-Amin - 809 - 813
Al-Ma'mun - 813 - 833
Al-Mu'tasim - 833 - 842
Al-Wathiq - 842 - 847
Al-Mutawakkil - 847 - 861
Al-Muntasir - 861 - 862
Al-Musta'in - 862 - 866
Al-Mu'tazz - 866 - 869
Al-Muhtadi - 869 - 870
Al-Mu'tamid - 870 - 892
Al-Mu'tadid - 892 - 902
Al-Muktafi - 902 - 908
Al-Muqtadir - 908 - 932
Al-Qahir - 932 - 934
Ar-Radi - 934 - 940
Al-Muttaqi - 940 - 944
Al-Mustakfi - 944 - 946
Al-Muti - 946 - 974
At-Ta'i - 974 - 991
Al-Qadir - 991 - 1031
Al-Qa'im - 1031 - 1075
Al-Muqtadi - 1075 - 1094
Al-Mustazhir - 1094 - 1118
Al-Mustarshid - 1118 - 1135
Ar-Rashid - 1135 - 1136
Al-Muqtafi - 1136 - 1160
Al-Mustanjid - 1160 - 1170
Al-Mustadi - 1170 - 1180
An-Nasir - 1180 - 1225
Az-Zahir - 1225 - 1226
Al-Mustansir - 1226 - 1242
Al-Musta'sim - 1242 - 1258 (last Abbasid Caliph at Baghdad)
(During the latter period of Abbasid rule, Muslim rulers began using other titles, such as Sultan).
Fatimids of Cairo 910 - 1171
(The Fatimids belonged to the Ismaili branch of Shia Islam and hence are not recognized by the majority
of Sunnis, whether subjects in their dominions, or from neighboring states).[6][7]
Abū Muḥammad ˤAbdu l-Lāh (ˤUbaydu l-Lāh) al-Mahdī bi'llāh (910-934) founder Fatimid dynasty
Abū l-Qāsim Muḥammad al-Qā'im bi-Amr Allāh (934-946)
Abū Ṭāhir Ismā'il al-Manṣūr bi-llāh (946-953)
Abū Tamīm Ma'add al-Mu'izz li-Dīn Allāh (953-975) (Egypt is conquered during his reign).
Abū Manṣūr Nizār al-'Azīz bi-llāh (975-996)
Abū 'Alī al-Manṣūr al-Ḥākim bi-Amr Allāh (996-1021)
Abū'l-Ḥasan 'Alī al-Ẓāhir li-I'zāz Dīn Allāh (1021-1036)
Abū Tamīm Ma'add al-Mustanṣir bi-llāh (1036-1094)
al-Musta'lī bi-llāh (1094-1101) Quarrels over his succession led to the Nizari split.
al-Āmir bi-Aḥkām Allāh (1101-1130) (The Fatimid rulers of Egypt after him are not recognized as
Imams by Mustaali Taiyabi Ismailis).
'Abd al-Majīd al-Ḥāfiẓ (1130-1149)
al-Ẓāfir (1149-1154)
al-Fā'iz (1154-1160)
al-'Āḍid (1160-1171)
Umayyads (Rahmanid branch) of Córdoba 929 - 1031
(Not universally accepted; actual authority confined to Spain and parts of Morocco)[8][9]
Abd-ar-rahman III, as caliph, 929-961
Al-Hakam II, 961-976
Hisham II, 976-1008
Mohammed II, 1008-1009
Suleiman, 1009-1010
Hisham II, restored, 1010-1012
Suleiman, restored, 1012-1017
Abd-ar-Rahman IV, 1021-1022
Abd-ar-Rahman V, 1022-1023
Muhammad III, 1023-1024
Hisham III, 1027-1031
Almohads of Spain and Morocco 1145 - 1266
(Not widely accepted, actual dominions were parts of North Africa and Iberia)[10][11]
Abd al-Mu'min 1145-1163
Abu Ya'qub Yusuf I 1163-1184
Abu Yusuf Ya'qub al-Mansur 1184-1199
Muhammad an-Nasir 1199-1213
Abu Ya'qub Yusuf II 1213-1224
Abd al-Wahid I 1224
Abdallah 1224-1227
Yahya 1227-1235
Idris I 1227-1232
Abdul-Wahid II 1232-1242
Ali 1242-1248
Umar 1248-1266
Idris II 1266-1269
Abbasid branch of Cairo 1261 - 1517
(The Cairo Abbasids were largely ceremonial Caliphs under the patronage of the Mamluk Sultanate)[12][13]
Al-Mustansir II - 1261 - 1262
Al-Hakim I - 1262 - 1302
Al-Mustakfi I - 1302 - 1340
Al-Hakim II - 1341 - 1352
Al-Mu'tadid I - 1352 - 1362
Al-Mutawakkil I - 1362 - 1383
Al-Wathiq II - 1383 - 1386
Al-Mu'tasim - 1386 - 1389
Al-Mutawakkil I (restored) - 1389 - 1406
Al-Musta'in - 1406 - 1414
Al-Mu'tadid II - 1414 - 1441
Al-Mustakfi II - 1441 - 1451
Al-Qa'im - 1451 - 1455
Al-Mustanjid - 1455 - 1479
Al-Mutawakkil II - 1479 - 1497
Al-Mustamsik - 1497 - 1508
Al-Mutawakkil III - 1508 - 1517 (surrendered the title to Selim I, below)
Sultans of the Ottoman Empire 1451 - 1922
Originally the secular, conquering dynasty was just entitled Sultan, soon it started accumulating titles
assumed from subjected peoples.[14][15]
Mehmed (Muhammed) II (the Conqueror of Constantinople, afterwards Istanbul) - 1451 -
1481 (actively used numerous titles such as of Caliph and Caesar)
Beyazid II - 1481 - 1512
Selim I - 1512 - 1520 (induced al-Mutawakkil III to formally surrender the Caliphate after defeating
the Mamluk Sultanate in 1517; actively used the title)
Suleiman the Magnificent - 1520 - 1566
Selim II - 1566 - 1574
Murad III - 1574 - 1595
Mehmed(Muhammed) III - 1595 - 1603
Ahmed I - 1603 - 1617
Mustafa I (First Reign) - 1617 - 1618
Osman II - 1618 - 1622
Mustafa I (Second Reign) - 1622 - 1623
Murad IV - 1623 - 1640
Ibrahim I - 1640 - 1648
Mehmed (Muhammed) IV - 1648 - 1687
Suleiman II - 1687 - 1691
Ahmed II - 1691 - 1695
Mustafa II - 1695 - 1703
Ahmed III - 1703 - 1730
Mahmud I - 1730 - 1754
Osman III - 1754 - 1757
Mustafa III - 1757 - 1774
Abd-ul-Hamid I - 1774 - 1789
Selim III - 1789 - 1807
Mustafa IV - 1807 - 1808
Mahmud II - 1808 - 1839
Abd-ul-Mejid I - 1839 - 1861
Abd-ul-Aziz - 1861 - 1876
Murad V - 1876
Abd-ul-Hamid II - 1876 - 1909 (actively used title of Caliph)
From 1908 onwards the Ottoman Sultan was considered the equivalent of a constitutional monarch
without executive powers, with parliament consisting of chosen representatives.
Mehmed (Muhammed) V - 1909 - 1918
Mehmed (Muhammed) VI - 1918 - 1922
Slaves of the Muslim world
The following 24 pages are in this category, out of 24 totals. This list may not reflect recent changes
(learn more).
A
Abu Fuhayra
Al-Khayzuran
Al-Nahdiah
Ammar ibn Yasir
Ammaar Bin Yassir Al-Ansi
Anushtigin Gharchai
B
Murad Bey
H
Yaqut al-Hamawi
H cont.
Harithah bint al-Muammil
K
Khawand Toghay
Al-Khazini
L
Roxelana
Lubaynah
M
Mamluk
Maria al-Qibtiyya
Masoud (slave)
N
Narjis
Q
Qutb-ud-din Aibak
S
Salim Mawla Abu-Hudhayfah
Saqaliba
Shajar al-Durr
Sirin (Islamic history)
Sumayyah bint Khayyat
U
Umm Ubays
Uthman and Muhammad ibn Abu Bakr Misconception
A group of seven hundred Egyptians came to complain to Caliph `Uthman about their governor Ibn Abi
Sarh’s tyranny, so `Uthman said: "Choose someone to govern you." They chose Muhammad ibn Abi
Bakr, so `Uthman wrote credentials for him and they returned. On their way back, at three days’ distance
from Madinah, a messenger caught up with them with the news that he carried orders from `Uthman to
the governor of Egypt. They searched him and found a message from `Uthman to ibn Abi Sarh ordering
the death of Muhammad ibn Abi Bakr and some of his friends. They returned to Madinah and besieged
`Uthman. `Uthman acknowledged that the camel, the slave, and the seal on the letter belonged to him,
but he swore that he had never written nor ordered the letter to be written. It was discovered that the letter
had been hand-written by Marwan ibn al-Hakam.
Slaves who were Muslims Male
Yasir ibn Amir – tortured and killed
Bilal ibn Ribah – lied on burning sand, had a very heavy stone put on his chest with somebody
jumping on it
Khabbab ibn al-Aratt – lied on burning sand, had hot metal put on his head,
Abu Fakih – tied and dragged on burning sand, had a very heavy stone put on his chest
Abu Fuhayra
Ammar ibn Yasir – tortured.
Female
Sumayyah bint Khabbab – killed by spear
Al-Nahdiah – tortured
Umm Ubays – tortured
Lubaynah– extensively beaten
Zinnira – beaten until she lost her eyesight temporarily
Maria Qibtiya
In this year Hātib b. Abi Balta'ah came back from al-Muqawqis bringing Māriyah and her sister Sīrīn (Sîrîn
bint Sham'ûn), his female mule Duldul, his donkey Ya'fūr, and sets of garments. With the two women al-
Muqawqis had sent a eununch, and the latter stayed with them. Hātib had invited them to become
Muslims before he arrived with them, and Māriyah and her sister did so. The Messenger of God lodged
them with Umm Sulaym bt. Milhān. Māriyah was beautiful. The Prophet sent her sister Sīrīn to Hassān b.
Thābitand she bore him 'Abd al-Rahmān b. Hassān. —Tabari, History of the Prophets and Kings
When Caliph Umar the Great's general, 'Amr ibn al-'As known to the Romans as Amru, threatened
the Prefecture of Egypt, Cyrus was madeprefect and entrusted with the conduct of the war. Certain
humiliating stipulations, to which he subscribed for the sake of peace, angered his imperial master so
much that he was recalled and harshly accused of connivance with the Rashidun Caliphate; however, he
was soon restored to his former authority, owing to the impending siege of Alexandria, but could not avert
the fall of the great city in 640 and died shortly after.
Abu Bakr bought the freedom of the following persons
Bilal
Abu Fakih
Ammar ibn Yasir
Abu Fuhayra
Lubaynah
Al-Nahdiah
Umm Ubays
Harithah bint al-Muammil
List of Sahaba not giving bay'ah to Abu Bakr
This is a list of Sahaba not giving bay'ah to Abu Bakr. The Sahaba were the companions
of Muhammad; bay'ah is the Islamic term for a formal oath of allegiance.
Introduction
After the death of the Muhammad, Abu Bakr came into power following the meeting at the Saqifah of Banu
Sa'ida, becoming the first Caliph.
While no one source lists all these persons, this article lists the individuals as mentioned in a multitude of
sources, and provides the sources where each name appears, and the context in which they are mentioned.
Additionally, not all sources state how long each individual withheld his bay'ah. Shi'as have maintained that Ali
never paid allegiance to Abu Bakr, and there is support for this in both Shi'a and Sunni historical texts. A few
Sunni sources, however, have suggested that Ali withheld for only six months. The details of whether Ali ever
consented to pay allegiance to Abu Bakr are not mentioned in the sources themselves, but are generally taken
as added by latter interpretors. Shi'a ideology maintains that Ali was forcibly taken to Abu Bakr, who later
staged a mock allegiance ceremony to consolidate his power.
Compact List
Muhajirun
Banu Hashim
Banu Asad
Zubayr ibn al-Awwam
Ansars
Banu Khazraj
Sa'd ibn Ubaida
Ubay ibn Ka'b
Other
Ammar ibn Yasir
Uthman ibn Hunaif
Al-Bara ibn Azib
Qais ibn Sa'd
Abu Dharr al-Ghifari
Miqdad ibn Aswad
Detailed list
Banu Hashim
Ali
Muhammad al-Bukhari, a 9th century Sunni Shafi'i Islamic scholar narrates "'Ali and Zubair and
whoever was with them, opposed us, while the emigrants gathered with Abu Bakr." and "Ali noticed
Nothing. 'Ali had not given the oath of allegiance during those months (i.e. the period between the
Prophet's death and Fatima's death, Fatima's (daughter of Muhammad) funeral was held secret and Ali did
not inform Abu Bakar as per will of Fatima)...(and Ali said) But we used to consider that we too had some
right in this affair (of rulership) and that he (i.e. Abu Bakr) did not consult us in this matter, and therefore
caused us to feel sorry"
Muslim ibn al-Hajjaj, a 9th century Sunni Shafi'i Jariri Islamic scholar narrates the same as Muhammad
al-Bukhari.
Ibn Qutaybah, a 9th century Sunni Islamic scholar narrates "I am the servant of God and the brother of
the Messenger of God. I am thus more worthy of this office than you. I shall not give allegiance to you [Abu
Bakr & Umar] when it is more proper for you to give bay’ah to me. You have seized this office from the
Ansar using your tribal relationship to the Prophet as an argument against them. Would you then seize this
office from us, the ahl al-bayt by force? Did you not claim before the Ansar that you were more worthy than
they of the caliphate because Muhammad came from among you – and thus they gave you leadership and
surrendered command? I now contend against you with the same argument…It is we who are more worthy
of the Messenger of God, living or dead. Give us our due right if you truly have faith in God, or else bear
the charge of wilfully doing wrong[9]
... Umar, I will not yield to your commands: I shall not pledge loyalty to
him.' Ultimately Abu Bakr said, 'O 'Ali! If you do not desire to give your bay'ah, I am not going to force you
for the same.' "[10]
Ya'qubi, a 9th century Sunni Islamic scholar narrates "A group of Muhajirs and Ansars kept themselves
aloof from allegiance to Abu Bakr and were followers of Hazrat Ali
Muhammad ibn Jarir al-Tabari, a 10th century Sunni Shafi'i Jariri Islamic scholar narrates "What
prevented us from allegiance to you was not our denial of your virtue, nor was it envy of anything with
which God has favoured you. Rather we believe that we have a rightful share in this affair, which you have
denied us"
Ibn Abu al-Hadid, a 13th century Mu'tazili Islamic scholar says that they did not dare to force Ali into
Baya while Fatimah was alive.
Abbas ibn `Abd al-Muttalib
Ibn Qutaybah, a 9th century Sunni Islamic scholar narrates that Al-`Abbas ibn `Abdul-Muttalib had told
Abu Bakr that "If you demanded what you demanded through kinship to the Messenger of Allah, then
you had confiscated our own. If you had demanded it due to your position among Muslims, then ours is
a more prestigious than yours. If this affair is accomplished when the believers are pleased with it, then
it cannot be so as long as we are displeased therewith."
Ya'qubi, a 9th century Sunni Islamic scholar narrates "A group of Muhajirs and Ansars kept themselves
aloof from allegiance to Abu Bakr and were followers of Hazrat Ali [as]. Among them were Abbas Bin
Abdu'l-Muttalib...
Fadl ibn Abbas
Ya'qubi, a 9th century Shia Islamic scholar narrates "A group of Muhajirs and Ansars kept themselves
aloof from allegiance to Abu Bakr and were followers of Hazrat Ali. Among them were Abbas Bin
Abdu'l-Muttalib, Fazl Bin Abbas..."
Banu Asad
Al-Zubayr
Muhammad al-Bukhari, a 9th century Sunni Islamic scholar narrates "'Ali and Zubair and
whoever was with them, opposed us, while the emigrants gathered with Abu Bakr. "
Ya'qubi, a 9th century Shia Islamic scholar narrates "A group of Muhajirs and Ansars kept themselves
aloof from allegiance to Abu Bakr and were followers of Hazrat Ali. Among them were ...Zubair Ibnu'l-
'Awwam Bin As..."
Banu Khazraj
Sa'd ibn Ubadah
Muhammad al-Bukhari, a 9th century Sunni Shafi'i Islamic scholar narrates that Umar
said: "...we sallied Sa'd ibn 'Ubadah, when someone of them said:: You have killed Sa'd ibn 'Ubadah. I
said: May Allah kill Sa'd ibn 'Ubadah."
Ubay ibn Ka'b
Ya'qubi, a 9th century Shia Islamic scholar narrates "A group of Muhajirs and Ansars kept themselves
aloof from allegiance to Abu Bakr and were followers of Hazrat Ali. Among them were ... Ubay ibn
Ka'b..."
Other
Khalid ibn Sa`id
Ya'qubi, a 9th century Shia Islamic scholar narrates "A group of Muhajirs and Ansars kept themselves
aloof from allegiance to Abu Bakr and were followers of Hazrat Ali. Among them were ... Khalid ibn
Sa`id..."
Salman al-Farsi
Ya'qubi, a 9th century Shia Islamic scholar narrates "A group of Muhajirs and Ansars kept themselves
aloof from allegiance to Abu Bakr and were followers of Hazrat Ali. Among them were ... Salman al-
Farsi..."
Abu Dharr al-Ghifari
Ya'qubi, a 9th century Shia Islamic scholar narrates "A group of Muhajirs and Ansars kept themselves
aloof from allegiance to Abu Bakr and were followers of Hazrat Ali. Among them were ... Abu Dharr al-
Ghifari..."
Ammar ibn Yasir
Ya'qubi, a 9th century Shia Islamic scholar narrates "A group of Muhajirs and Ansars kept themselves
aloof from allegiance to Abu Bakr and were followers of Hazrat Ali. Among them were ... Ammar ibn
Yasir..."
Al-Bara' ibn `Azib
Ya'qubi, a 9th century Shia Islamic scholar narrates "A group of Muhajirs and Ansars kept themselves
aloof from allegiance to Abu Bakr and were followers of Hazrat Ali. Among them were ... Al-Bara' ibn
`Azib..."
Miqdad ibn Aswad
Sahaba favored by Shi'as
Subcategories
A
[×] Ali (17 P)
F
[×] Fatimah (14 P)
H
[×] Husayn (15 P)
Pages in category "Sahaba favored by Shi'as"
The Four Companions
A
`Abd Allah ibn `Abbas
Abd-Allah ibn Abd-Allah ibn Ubayy
Abu Dharr al-Ghifari
Abu al-Aswad al-Du'ali
Ammar ibn Yasir
Ammaar Bin Yassir Al-Ansi
B
Al-Bara' ibn `Azib
Bilal ibn Rabah al-Habashi
H
Hujr ibn Adi
J
Jabir ibn Abd-Allah
K
Khuzaima ibn Thabit
Kumayl ibn Ziyad
M
Meesam Tammar
M cont.
Miqdad ibn Aswad
S
Sa'sa'a bin Sohan
Salman the Persian
U
Umm ul-Banin
Uwais al-Qarni
Y
Yasir ibn Amir
Z
Zayd ibn Arqam
Tribes
Some of the Arab Jewish tribes historically attested include:
Banu Aws fled Syria under Ghassanid rule, then fled Medina, after explusion by Prophet
Muhammed, back to Syria
Banu Harith
Banu Jusham
Banu Najjar
Banu Qaynuqa
Banu Sa'ida
Banu Shutayba
Banu Kinanah
Jafna Clan of the Banu Thal'aba who were exiled members of the Banu Ghassan - while both
tribes were not Jewish, they did have Jewish members; whereas the Jafna Clan was solely Jewish
Banu Zaura
Banu Zurayq In Islamic lore, Labid ben Asam was a Jewish Jinn (Genie) who cast a spell on
Prophet Mohammed that prevented Prophet Mohammed from having sexual relations with his wives -
thus no male offspring. Prophet Muhammad actually did have male offspring, although none of them
survived more than a few years of age.
Banu Quda'a - Himyarite tribe of converts to Sadducee Judaism
Banu Qurayza — sub-clan of the al-Kāhinān , located in Medina Yathrib, "principal family" fled
Syria under Ghassanid rule, then fled Medina, after explusion by Prophet Muhammed, back to Syria
Banu Nadir — sub-clan of the al-Kāhinān , located in Medina, Yathrib
Banu Juw
Non-Muslim interactants with Muslims during
Muhammad's era
This is a list of the non-Muslim interactants with Muslims during Muhammad's era. In Islam, the Ṣaḥābah
were the companions of the Islamic prophet Muhammad. This form is plural; the singular
is Ṣaḥābi (fem. Sahabiyyah). A list of the best-known companions can be found at List of companions of
Muhammad
Arabian Peninsula
Abu 'Afak – Jewish poet
Asma bint Marwan – female poet who lived in Hijaz
Sallam ibn Abu al-Huqayq
Musaylimah – known as "the Liar", self-proclaimed prophet
Mecca
Akhnas ibn Shariq — Surah Al-Humaza
Waraqah ibn Nawfal — Khadijah bint Khuwaylids Christian cousin
Hisham ibn al-Mughirah — unclear if he became a sahaba
Abu Lahab ibn abd al-Muttalib — often abbreviated as Abu Lahab
Amr ibn Hisham — also known as Abu Jahl
As ibn Sa'id — one of the leaders of the Quraish, killed in the battle of Badr
Hakam ibn Al-Aas
Mughira ibn Abd-Allah — father of Walid ibn Mughira and one of the leaders of the Quraish
Nawfal ibn Khuwaylid — one of the leaders of the Quraish, killed in the battle of Badr
Siba'a ibn Abd al-Uzza — Umm Anmaar's brother
Ubayd-Allah ibn Jahsh — converted to Christianity
Ubay ibn Khalaf — famously mocked the prophet by blowing the dust of dried bones in his face
Umayah ibn Khalaf — head of the of Bani Lou'ai, master and torturer of Bilal ibn Ribah
Umm Anmaar — the woman that bought Khabbab ibn al-Aratt
Umm Jamil — Abu Lahab's wife
Utba ibn Rabi'ah — one of the leaders of the Quraish, killed in the battle of Badr
Uqba ibn Abi Mohit —
Walid ibn Mughira — father of Khalid ibn al-Walid
Walid ibn Utba — the champion of Quraish, killed by Ali ibn Abu Talib in the battle of Badr
Amr ibn Abd al-Wud — killed by Ali in the battle of the trench.
Medina
Khaybar
Abu al-Rafi ibn Abu al-Huqayq
Najran
The Najran Christians that participated in the Mubahela
Banu Nadir
Sallam ibn Abu al-Huqayq
Huyayy ibn Akhtab — one of the chiefs of Banu Nadir
Ka'b ibn al-Ashraf — one of the chiefs of Banu Nadir
Usayr ibn Zarim
Kinana ibn al-Rabi
Banu Quraiza
Ka'b ibn Asad — chief of the Jewish tribe of Banu Quraiza
Other countries
Harith Gassani – Governor of Syria
Heraclius – Byzantine Emperor, 610 to 641
Khosrau II of Persia – king of Persia, 590 to 628
al-Mundhir bin Sawa – ruler of Bahrain
Muqawqis - ruler of Egypt
Ashama ibn Abjar The Negus (Emperor) of Abyssinia – spoke with the Muslims who made
the Migration to Abyssinia.
Subcategories
Non-Muslim interactants with Muslims during
Muhammad's era
A
Akhnas ibn Shariq
L
Layla bint Harmalah
M
Maria al-
Qibtiyya
N
Nawfal ibn
Khuwaylid
U
Ubay ibn Khalaf
U cont.
Umayyah ibn
Khalaf
W
Walid ibn al-
Mughira
‘
Mut‘im ibn ‘Adi
Arabian tribes that interacted with Muhammad
Introduction
The most prominent of such Arabian tribes were the Banu Quraish (Arabic for "Sons of Quraish") which were in
turn divided into several sub-clans. The Qur'aish sub-clan of Banu Hashim was the clan of Muhammad, while
their sister sub-clan, the Banu Abd-Shams became known as his most staunch enemies. After Muhammad, the
Muslim nation was ruled exclusively through the Banu Quraish tribe, all the way until the Ottoman Turks came
into power.
Other tribes include various ones that were centered on different cities, for example the Banu Thaqif and
the Banu Utub.
Notable are the Jewish tribes that had settled in Medina, they would play a prominent part in Muhammad's life,
this included the Banu Qurayza, Banu Nadir and the Banu Qainuqa, they participiated in the Battle of
Bu'ath,although they had a truce and an agreement with Muslims not to join the opposing armies, but they
broke them.
List
The list includes:
Banu Quraish — prominent in the city of Mecca
Banu Kinanah — the brothers of Quraish, and they are prominent in and mostly around Mecca
Banu Jadhimah — the city of Ta'if and they are a branch of Banu Kinanah
Banu Hothail — The Brothers of Khuzaimah, and their neighbors in Mecca
Banu Thaqif — the city of Ta'if, Urwah ibn Mas'ud
Banu Utub — the city of Najd
Banu Ghatafan — east of Yathrib and Khaibar
Banu Tamim — central Arabia
Banu Sa'ad
Banu Amr — Umar and his companions stayed with them during the hijrah from Mecca
Banu Daws — south of Mecca Abu Hurairah
Banu Abs — Hudhayfah ibn al-Yaman
Banu Bakr ibn Abd Manat
Banu Jumah
Banu Kalb
Banu Khuza'a — between Mecca and Badr
In Yathrib (later Medina)
Banu Khazraj[
Banu Aus (Banu Aws)
Banu Awf
Banu Najjar
Banu Harith
Banu Sa'ida
Banu Jusham
Banu Thaalba
Banu Jaffna
Banu Shutayba
Jewish tribes:
Banu Qainuqa — most powerful of all the Jewish tribes of the peninsula before Islam
The Al-Kahinan — they traced their descent from Aaron
Banu Qurayza — sub-clan of the Al-Kahinan, Medina, "principal family"
Banu Nadir — sub-clan of the Al-Kahinan, Medina, "principal family"[
Ethiopia (Abyssinia or Al-Habasha) This post will inshaAllah show the connection between what is today known as Ethiopia (and surrounding
areas) and the Prophet (peace and blessings be upon him). This post will show that there are
connections on a personal level with the Prophet (peace and blessings be upon him) and Ethiopians,
between the Ummah and the Ethiopian State, and companions who were Ethiopians. This post aims not
to promote Ethiopia, but rather to show the historical connections as modern reporting often paints
Ethiopia as a country and Ethiopians as a people as being opposed to Islam and Muslims - I'd like to
show that historically and presently this is not the complete story (and that such generalizations often turn
out to be false), with a final point addressing Islam in Ethiopia today.
Allah's Messenger (peace and blessings be upon him) and Ethiopians
Umm Ayman, who is also known as Barakah, was an Ethiopian slave (later freed by the Prophet - peace
and blessings be upon him). Umm Ayman spent time with the mother of Allah's Messenger and reported
what happened before and after the birth of him (peace and blessings be upon him). Umm Ayman was
the first person to hold the Prophet after his birth (peace and blessings be upon him), in her arms. She
was alone with the Prophet's mother when she died and dug the grave with her own hands, after doing
that she returned the orphaned child to Mekkah. The Prophet (peace and blessings be upon him) was
given to his grandfather and Umm Ayman stayed there to care for him. She continued to care for the
Prophet (peace and blessings be upon him) when his grandfather died and he went to live with Abu Talib.
The Prophet, peace and blessings be upon him, called Umm Ayman "mother" (may Allah be pleased with
her). It has been said:
"Barakah was unique in that she was the only one who was so close to the Prophet throughout his life
from birth till death. Her life was one of selfless service in the Prophet's household. She remained deeply
devoted to the person of the noble, gentle and caring Prophet. Above all, her devotion to the religion of
Islam was strong and unshakable. She died during the caliphate of Uthman. Her roots were unknown but
her place in Paradise was assured."
Hijrah (1st and 2nd)
The Prophet of Allah (peace and blessings be upon him) said: "If you were to go to Abyssinia (it would be
better for you), for the king will not tolerate injustice and it is a friendly country, until such time as Allah
shall relieve you from your distress." Due to the great torture being dealt to the Muslims in Mekkah, many
companions migrated to Ethiopia for the sake of Allah. This was the first hijra in Islam. As the Prophet
(peace and blessings be upon him) foretold, those Muslims who migrated to Ethiopia were treated well,
lived in peace and freedom to worship Allah as Muslims. After having lived in Ethiopia for one-year the
companions (may Allah be pleased with them all) heard that the situation in Mekkah had improved, and
decided to return. However, upon arrival in Mekkah the real situation turned out to be worse than what
they had fled from in the first place. This resulted in the second hijrah in Islam, where more than 100
Muslims migrated to Ethiopia, led by Jaafer ibn Abi Talib (may Allah be pleased with him). This second
migration took place one year after the first one.
Ethiopian Companions (may Allah be pleased with them all)
• Bilal ibn Rabah, the first person to make call to prayer in Islam and who suffered great torture for Allah's
sake, was an Ethiopian - may Allah be pleased with him. He (may Allah be pleased with him) was one of
the earliest Muslims and most trusted by the Prophet (peace and blessings be upon him).
• Wahshi ibn Harb (may Allah be pleased with him) that killed the false prophet Musaylimah, when
Musaylimah and his followers attacked the Muslims.
• Usama ibn Ribah the youngest person to be appointed a General and treated almost as a grandson by
the Prophet (peace and blessings be upon him).
• Umm Ayman also known as Barakah (may Allah be pleased with her) the mother of Usama (may Allah
be pleased with him) and acted as mother figure for the Prophet (peace and blessings be upon him).
• Al Nahdiah suffered great torture for Allah's sake as a slave, until she was freed (may Allah be pleased
with her).
• Lubaynah also suffered great torture for Allah's sake as a slave until freed (may Allah be pleased with
her).
• Umm Ubays is the daughter of Lubaynah (may Allah be pleased with them both) and was also tortured
for her belief in Islam.
• Harithah bint al Muammil (may Allah be pleased with her) was tortured for Allah's sake to the extent that
she became blind.
Islam in Ethiopia today
By moderate estimates, there are more than 35 million Muslims in Ethiopia making it the 3rd largest
Muslim population in Africa. In addition to the place of hijrah, Ethiopia is home to Harar, which is
surrounded by a 1000-year-old wall within which 100 masajid can be found. For the last half-century
Muslims in Ethiopia have been economically and socially oppressed. Despite the millions of foreign
dollars and thousands of Christian missionaries working in Ethiopia, the Muslim population continues to
rise each year.
History of the Islamic Arab States
Mashriq Dynasties
Tulunids 868-905
Hamdanid dynasty 890-1004
Ikhshidid dynasty 935-969
Uqaylid Dynasty 990-1096
Zengid dynasty 1127-1250
Ayyubid dynasty 1171-1246
Bahri Mamluks 1250-1382
Burji Mamluks 1382–1517
Maghrib Dynasties
Muhallabids 771-793
Rustamid dynasty 776-909
Idrisid dynasty 788-985
Aghlabids 800-909
Almoravid dynasty 1073-1147
Almohad dynasty 1147-1269
Hafsid dynasty 1229-1574
Marinid dynasty 1258-1420
Wattasid dynasty 1420-1547
Saadi dynasty 1554-1659
Sahaba’s ancestors
A
Abd-al-Dar ibn Qusai
B
Barra binte Samawal
H
Hashim ibn Abd Manaf
Asad ibn Hashim
M
Umays ibn Ma'ad
N
Nawfal ibn Abd Manaf
Q
Qusai ibn Kilab
S
Shaiba ibn Hashim
U
Uqba ibn Abu Mu'ayt
Urwa bint Kariz
Uthman Abu Qahafa
W
Al-'As ibn Wa'il
W cont.
Affan ibn Abi al-'As
Walid ibn al-Mughira
Y
Yarab
Z
Zayd ibn Umar
Sahaba in the Qur'an
The Qur'an, chapter 3 (Aale Imran), verse 103:
“ And hold fast, all together, by the rope which Allah (stretches out for you), and be not divided among yourselves; and remember with gratitude Allah's favour on you; for ye were enemies and He joined your hearts in love, so that by His Grace, ye became brethren; and ye were on the brink of the pit of Fire, and He saved you from it. Thus doth Allah make His Signs clear to you: That ye may be guided.— translated by Abdullah Yusuf Ali
” The Qur'an, chapter 8 (Al-Anfal), verse 72:
“ Those who believed, and adopted exile, and fought for the Faith, with their property and their persons, in the cause of Allah, as well as those who gave (them) asylum and aid,- these are (all) friends and protectors, one of another. As to those who believed but came not into exile, ye owe no duty of protection to them until they come into exile; but if they seek your aid in religion, it is your duty to help them, except against a people with whom ye have a treaty of mutual alliance. And (remember) Allah seeth all that ye do.— translated by Abdullah Yusuf Ali
” The Qur'an, chapter 8 (Al-Anfal), verse 74 to 75:
“ Those who believe, and adopt exile, and fight for the Faith, in the cause of Allah as well as those who give (them) asylum and aid,- these are (all) in very truth the Believers: for them is the forgiveness of sins and a provision most generous.
And those who accept Faith subsequently, and adopt exile, and fight for the Faith in your company,-
they are of you. But kindred by blood have prior rights against each other in the Book of Allah. Verily
Allah is well-acquainted with all things.— translated by Abdullah Yusuf Ali
” The Qur'an, chapter 9 (At-Tawba), verse 40:
“ If ye help not (your leader), (it is no matter): for Allah did indeed help him, when the Unbelievers drove him out: he had no more than one companion;1 they two were in the cave, and he said to his companion, "Have no fear, for Allah is with us": then Allah sent down His peace upon him, and strengthened him with forces which ye saw not, and humbled to the depths the word of the Unbelievers. But the word of Allah is exalted to the heights: for Allah is Exalted in might, Wise.—translated by Abdullah Yusuf Ali
” The Qur'an, chapter 9 (At-Tawba), verse 100:
“ The vanguard (of Islam)- the first of those who forsook (their homes) and of those who gave them aid, and (also) those who follow them in (all) good deeds,- well-pleased is Allah with them, as are they with Him: for them hath He prepared gardens under which rivers flow, to dwell therein for ever: that is the supreme felicity.— translated by Abdullah Yusuf Ali
” The Qur'an, chapter 9 (At-Tawba), verse 117 to 118:
“ Allah turned with favour to the Prophet, the Muhajirs, and the Ansar,- who followed him in a time of distress, after that the hearts of a part of them had nearly swerved (from duty); but He turned to them (also): for He is unto them Most Kind, Most Merciful.
(He turned in mercy also) to the three who were left behind; (they felt guilty) to such a degree that
the earth seemed constrained to them, for all its spaciousness, and their (very) souls seemed
straitened to them,- and they perceived that there is no fleeing from Allah (and no refuge) but to
Himself. Then He turned to them, that they might repent: for Allah is Oft-Returning, Most Merciful.—
translated by Abdullah Yusuf Ali
” The Qur'an, chapter 24 (An-Noor), verse 11 to 20:
“ Those who brought forward the lie2 are a body among yourselves: think it not to be an evil to you; On the contrary it is good for you: to every man among them (will come the punishment) of the sin that he earned, and to him who took on himself the lead among them, will be a penalty grievous.
Why did not the believers - men and women - when ye heard of the affair,- put the best construction
on it in their own minds and say, "This (charge) is an obvious lie"?
Why did they not bring four witnesses to prove it? When they have not brought the witnesses, such
men, in the sight of Allah, (stand forth) themselves as liars!
Were it not for the grace and mercy of Allah on you, in this world and the Hereafter, a grievous
penalty would have seized you in that ye rushed glibly into this affair.
Behold, ye received it on your tongues, and said out of your mouths things of which ye had no
knowledge; and ye thought it to be a light matter, while it was most serious in the sight of Allah.
And why did ye not, when ye heard it, say? - "It is not right of us to speak of this: Glory to Allah! this is
a most serious slander!"
Allah doth admonish you, that ye may never repeat such (conduct), if ye are (true) Believers.
And Allah makes the Signs plain to you: for Allah is full of knowledge and wisdom. ”
Those who love (to see) scandal published broadcast among the Believers, will have a grievous
Penalty in this life and in the Hereafter: Allah knows, and ye know not.
Were it not for the grace and mercy of Allah on you, and that Allah is full of kindness and mercy, (ye
would be ruined indeed).— translated by Abdullah Yusuf Ali
The Qur'an, chapter 33 (Al-Ahzab), verse 6:
“ The Prophet is closer to the Believers than their own selves, and his wives are their mothers. Blood-relations among each other have closer personal ties, in the Decree of Allah. Than (the Brotherhood of) Believers and Muhajirs: nevertheless do ye what is just to your closest friends: such is the writing in the Decree (of Allah).— translated by Abdullah Yusuf Ali
” The Qur'an, chapter 33 (Al-Ahzab), verse 32 to 33:
“ O Consorts of the Prophet! Ye are not like any of the (other) women: if ye do fear (Allah), be not too complacent of speech, lest one in whose heart is a disease should be moved with desire: but speak ye a speech (that is) just.
And stay quietly in your houses, and make not a dazzling display, like that of the former Times of
Ignorance; and establish regular Prayer, and give regular Charity; and obey Allah and His Messenger.
And Allah only wishes to remove all abomination from you, ye members of the Family, and to make
you pure and spotless.— translated by Abdullah Yusuf Ali
” The Qur'an, chapter 33 (Al-Ahzab), verse 53:
“ O ye who believe! Enter not the Prophet's houses,- until leave is given you,- for a meal, (and then) not (so early as) to wait for its preparation: but when ye are invited, enter; and when ye have taken your meal, disperse, without seeking familiar talk. Such (behaviour) annoys the Prophet: he is ashamed to dismiss you, but Allah is not ashamed (to tell you) the truth. And when ye ask (his ladies) for anything ye want, ask them from before a screen: that makes for greater purity for your hearts and for theirs. Nor is it right for you that ye should annoy Allah's Messenger, or that ye should marry his widows after him at any time. Truly such a thing is in Allah's sight an enormity.— translated by Abdullah Yusuf Ali
” The Qur'an, chapter 48 (Al-Fath), verse 18 to 21:
“ Allah's Good Pleasure was on the Believers when they swore Fealty to thee under the Tree: He knew what was in their hearts, and He sent down Tranquillity to them; and He rewarded them with a ”
speedy Victory;
And many gains will they acquire (besides): and Allah is Exalted in Power, Full of Wisdom.
Allah has promised you many gains that ye shall acquire, and He has given you these beforehand; and
He has restrained the hands of men from you; that it may be a Sign for the Believers, and that He may
guide you to a Straight Path;
And other gains (there are), which are not within your power, but which Allah has compassed: and
Allah has power over all things.— translated by Abdullah Yusuf Ali
The Qur'an, chapter 48 (Al-Fath), verse 29:
“ Muhammad is the messenger of Allah; and those who are with him are strong against Unbelievers, (but) compassionate amongst each other. Thou wilt see them bow and prostrate themselves (in prayer), seeking Grace from Allah and (His) Good Pleasure. On their faces are their marks, (being) the traces of their prostration. This is their similitude in theTaurat; and their similitude in the Gospel is: like a seed which sends forth its blade, then makes it strong; it then becomes thick, and it stands on its own stem, (filling) the sowers with wonder and delight. As a result, it fills the Unbelievers with rage at them. Allah has promised those among them who believe and do righteous deeds forgiveness, and a great Reward.— translated by Abdullah Yusuf Ali
” The Qur'an, chapter 57 (Al-Hadid), verse 10:
“ And what cause have ye why ye should not spend in the cause of Allah?- For to Allah belongs the heritage of the heavens and the earth. Not equal among you are those who spent (freely) and fought, before the Victory, (with those who did so later). Those are higher in rank than those who spent (freely) and fought afterwards. But to all has Allah promised a goodly (reward). And Allah is well acquainted with all that ye do.— translated by Abdullah Yusuf Ali
” The Qur'an, chapter 59 (Al-Hashr), verse 8 to 10:
“ (Some part is due) to the indigent Muhajirs, those who were expelled from their homes and their property, while seeking Grace from Allah and (His) Good Pleasure, and aiding Allah and His Messenger: such are indeed the sincere ones:-
But those who before them, had homes (in Medina) and had adopted the Faith,- show their affection
to such as came to them for refuge, and entertain no desire in their hearts for things given to the
(latter), but give them preference over themselves, even though poverty was their (own lot). And
those saved from the covetousness of their own souls,- they are the ones that achieve prosperity. ”
And those who came after them say: "Our Lord! Forgive us, and our brethren who came before us
into the Faith, and leave not, in our hearts, rancour (or sense of injury) against those who have
believed. Our Lord! Thou art indeed Full of Kindness, Most Merciful."— translated by Abdullah Yusuf Ali
The Qur'an, chapter 60 (Al-Mumtahina), verse 1:
“ O ye who believe! Take not my enemies and yours as friends (or protectors),- offering them (your) love, even though they have rejected the Truth that has come to you, and have (on the contrary) driven out the Prophet and yourselves (from your homes), (simply) because ye believe in Allah your Lord! If ye have come out to strive in My Way and to seek My Good Pleasure, (take them not as friends), holding secret converse of love (and friendship) with them: for I know full well all that ye conceal and all that ye reveal. And any of you that does this has strayed from the Straight Path.— translatedby error
REFERENCE
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