8/17/2019 Lineage Prayer for Parting From the Four Attachments

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Supplication to the Lineage Gurus ofParting from the Four Attachments

Namo Shri Guruve

Dro wa'i lama tönpa dzo sangye

Gyalse thu wo gonpo jam pai' yang

De yi je zung jetsun sakyapa

Kyab chob tshung me sum la solwa deb

Teacher of transient beings—the Complete Buddha,

Conquerors Chief Son—the Protector !a"#ugoshaAnd $etsun Sa%&apa, held b& 'im

To these three supreme, peerless refuges, ( supplicate)

ig pa'i ne gna thar chin Sönam !se

Do gyud kun khyen "etsun inpoche!hub wang nyi pa Sakya #andita

Gyal wa'i gyal tshab sum la solwa deb

Attainer of the fi*e %no+ledge fields—Sonam Tse

no+ing all sutra and tantra—$etsun -inpoche

Second Lord of Sages—Sa%&a PanditaTo these three regents of the Conqueror, ( supplicate)

!en pa'i nga'a dag #hagpa inpoche

!hö sam gom pe gyud chug Konchog #al

Ngo drub chog nye $höje Dragpugpa

Khe drub dampa sum la solwa deb

!aster of the teachings—Phagpa -inpoche!ind stream rich +ith .Stud&, reflect and meditate/—onchog Pal

-ecei*er of supreme siddhi—Ch0#e 1ragphugpa

To these three hol&, learned, accomplished ones, ( supplicate)

Kye gu'i tsig gyen Sonam Gyalsthen pa

Dam pa'i wangchuk #alden !sultrim zhab

!ham ched khyen pa %eshe Gyaltshen te

Dren chog lama sum la solwa deb

Cro+n #e+el of man& beings—Sonam G&altsen

Po+erful Lord of the Teachings—Palden TsultrimThe omniscient one—2eshe G&altsen

To these three e3cellent guides ( supplicate)

The all-knowing Ngorchen Kunga Zangpo composed additional prayers for the lineage of Parting from

the Four Attachments.

Gyalwe lung ten kun khyen & am #a

De se thu wo Konchok Gyaltsen #al

(a wa)i nyima Sonam Senge te

8/17/2019 Lineage Prayer for Parting From the Four Attachments

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ig drol thar chin sum la solwa deb

Prophesied b& the Conqueror—all4%no+ing 5+ampa

The principle son—unchog G&altsen Pal

The radiant sun of speech—Sonam Sengge

To these three +ho reached the e3treme limits of intelligence andliberation ( supplicate)

"ampa)i jang ngo Sangye inchen dang

Sem pa chenpo Namkha angchuk zhab

*ungring nga dag Kunga *eg drub te

!enpa)i sal jed sum la solwa deb

The actual !a"#ushrigosha—Sang&e -inchen, and

'eroic satt*a—honoured 6am%ha7a 8angchug

The master of scripture and reasoning—unga7a Legdrub

To these three illuminators of the teachings, ( supplicate)

ig par ma wa Kunga $hodrag dang

Drug pa)i wangchug Kunga Nampar Gyal

Khyen rab thar chin !enzin +angpo te

Nam dren dampa sum la solwa deb

Propounder of logic—unga7a Chodrag, andThe accomplisher Lord—unga 6ampar G&al

Attainer of the e3treme limits of %no+ledge—Ten9in :angpo

To these three hol& uni*ersal guides, ( supplicate)

Khe shing drub nyer Ngawang *hundrub dang

Kun zig chö kyi nyi ma Ngorchen "e

Dampa gya tsho)i jung ne Ne Sarwa

!sung me lama sum la solwa deb

Attainer of %no+ledge and siddhi—6ga+ang Lhundrub

The sun of dharma seeing all—!orchen $eThe source of oceans of instructions—6esar+a

To these three Gurus +ithout peers, ( supplicate)

Nyig du ten pa)i sog shing Kun *o)i zhab

"etsun $hime !enpa'i Nyima dang

"am pal zhon nu Dorje inchen te

Kye gu'i dren chog sum la solwa deb

Pillar of the teachings in the 1ar% Age—unga Lodo,

53alted hol& Chime Tenpa7i 6&ima and

The &outhful !a"#ushri—1or#e -inchenTo these three e3cellent leaders of beings, ( supplicate)

"ampal jang ngö Khyentse angpo dang

Gyud de'i nga dag *oter angpo zhab

ig kun khyab dag +henpen Nyingpo te

Khor lo'i gonpo sum la solwa deb

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 The actual !a"#ushrigosha—h&entse 8angpo!aster of the tantras—Loter 8angpo

Presiding !aster of all the races—:henphen 6&inpo

To these three guardians of the !andala, ( supplicate)

#al den lama'i tshog la sol deb kye

Nyur gyo thugje'i chen gyi leg zig ne

#ung throl zhir gyur tse di'i nang wa la

+hen pa ting ne log par jin gyi lob

B& entreat& to the assembl& of Glorious Gurus

Through their s+iftl& beholding us +ith their compassionate e&e,To+ards the appearances of this life, the base of all suffering,

Bless us to thoroughl& a*ert attachment)

$hung zed tsam yang de wa'i kab med ching

+od ka'i dug ngal shin tu mi zed pe

Gyun du dung jed kham sum khor wa le

Nge jung drag po kye war jin gyi lob

8ithout e*en a small amount of happiness,

And +ith suffering e3tremel& intense and difficult to bear,

To+ards these continuousl& perturbing three realms of samsara,Bless me to arouse forceful renunciation)

Se che gyal wa'i drod pa chig pa'i lam

Dag zhen nyam dang je wa'i jangchub sem

(a gyur dro wa'i dön du leg gom ne

ang dön yid jed dral wa jin gyi lob

Through the onl& path tra*ersed b& the conquerors heirs;The Bodhicitta of equali9ing and e3changing self and others

(s the correct meditation for the benefit of mother sentient beings,

Bless me to be free from mental attention to m& o+n purpose)

$hö kun död ne mi lam gyu ma tar

Nang yang den me tong par thag chöd ne

$hog dzin kun dral zung jug u ma'i lam

%ang dag gyud la kye war jin gyis lob

All phenomena from the beginning are dream and illusion—

Appearing, &et not true) From con*iction of emptiness,Freeing all grasping *ie+s, uniting +ith the madh&ami%a path

Bless me that it emerges purel& in m& mind continuum)

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 !editating thus, the mind enters into 1harma,All dharmas are ta%en on the path, all confusions of the path

Are indi*iduall& dispelled and confused appearances da+n

As Buddhas great +isdom> so bless me please)