Leviathan and Names of Other Spirits Win Worley

5/20/2018 Leviathan and Names of Other Spirits Win Worley

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Leviathan . . . and

Names of Other Spirits

By Win Worley

Who is Leviathan?

There is a strong evil spirit named Leviathan. This extremely powerful demon

has been repeatedly enountered. The more we !now about what he does

and how he operates" the more li!ely we are to win in this fiere ontest with

him.

Thou didst divide the sea by thy strength: thou brakest the heads of the

dragons in the waters. Thou brakest the heads of Leviathan in pieces, {and}

gavest him {to be} meat to the people inhabiting the wilderness.#Psalm74:13, 14$

%ere Leviathan is assoiated with water and the oean and is pitured with

multiple heads.

There go the ships: {there is} that leviathan, {whom} thou hast made to

play therein.

#Psalm 104:26$

In that day the Lord with his sore and great and strong sword shall punish

leviathan the piercing serpent, even leviathan that crooked serpent and heshall slay the dragon that {is} in the sea.

#Isaiah 27:1$

%ere he is alled both a dragon and a serpent and again is onneted with

the sea.

The most extensive referene to this strange reature is found inJob 41.

The fat that the Bible devotes an entire hapter desribing him indiates his

importane. The &odern Language translation reads'

!an you draw out the crocodile with a hook or hold down his tongue with a

cord"

!an you put a fish line through his gills or pierce his #aws with a spur"

$ill he make repeated re%uests of you" $ill he use friendly words in

addressing you


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$ill he make a bargain with you hast you should take him as your servant

for life"

$ould you play with him as the birds or keep him as a plaything for your

girls"

$ill fisherman bargain over his, apportioning him among the merchants"

!an you fill his skin with barbed darts or his head with harpoons"

Lay your hand upon him then remember the conflict. &ou will not do it a

second time'

The man who hopes to master him will be disillusioned. (t the sight of him a

person is paraly)ed.

*o one is foolhardy enough to stir him up. $ho then is he that can standbefore me.

(nd whom have I borrowed that I should have to repay him.

+verything under the whole heaven is mine.

I will not be silent concerning his limbs, his strength, his artistic proportions.

$ho has ever stripped off his thick coat of mail or pierced his impenetrable

scales"

$ho can open the doors of his mouth around his teeth there is terror.

is back is shingled with scales closely fitted together with a tight seal.

-o near are his scales to one another that no air can get between them.

They clasp one another, #oining so closely they cannot be separated.

is snee)ing sparkle light his eyes are like rays of morning. ut of his #aws

come burning torches and sparks of fire shoot out.

/rom his nostrils vapors issue as steam from a boiling pot over burningrushes.

is breath sets coals on fire a flame issues from his mouth. -uch strength

dwells in his neck that panic moves before him.

The folds of his flesh close in on each other firmly and are immovably cast

upon him.


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is heart is as hard as a rock, solid as a nether millstone.

$hen he raises himself up the mighty are afraid and are beside themselves

with panic.

To hit him with a sword is useless so is a spear, a dart or #avelin.

To him iron is as straw and copper as rotten wood. (rrows do not rout him,

sling stones he treats as stubble.

!lubs are counted by him as reeds and he mocks the rattle of #avelins.

is nether parts are like potsherds, they leave threshing sledge grooves in

the mire.

e makes the deep to boil like a pot, the sea like a vessel of ointment.

0ehind him he leaves a foaming wake and one wonders if the sea might be

growing fast.

n earth there is not his e%ual. ( creature devoid of fear, he looks down on

all that is highest.

e is king over down on all that is highest. e is king over all the sons of

pride.

#Job 41:1-34$

0y his spirit he hath garnished the heavens his hand hath formed thecrooked serpent.

#Job 26:13$

Leviathan partiularly hates these passages and the first and seond

ommandments.

(lthough we !now little about Leviathan)s wor!" this hapter and other

referenes definitely onnet him with the sea. *ndoubtedly he is the

inspiration for the various mythologial gods of the sea' *eptune, 1oseidon,

2agonand others. (lways there is one demon god with his harateristis

who rules the seas or rivers. Some believe Leviathan was the hief deity

worshipped in (tlantis and that this !ingdom was destroyed by +od in

,udgment.

-onfronting Leviathan in deliverane has unovered only a few of the many

things that he does. epeatedly Leviathan has been the ulprit when there

have been severe problems with Bible study or onentration on spiritual


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goals. estritive bondages whih hinder worship or most any genuinely

spiritual ativity have involved him also. / refer to a real flowing with the %oly

Spirit" not the shallow" religious externals whih often pass for spirituality

today.

(nother area where he wor!s is learning diffiulties for youngsters" inludingreading. ( ommon harateristi of Leviathan is that his presene is almost

always due to a family urse. *sually everyone in the family will have

problems in this area in varying degrees.

To brea! the urse" delare' 3I do break the curse of Leviathan back to ten

generations on both sides of the family, and destroy any legal rights or

ground which give evil spirits reason to operate. I destroy all these in the

name of the Lord 4esus !hrist.3

Next move diretly against the evil spirit by name" ordering him to manifestand leave in 0esus) name. Be insistent and persistent.

Believers need genuine edifiation by prayer in the Spirit along with the

understanding1 Bible study1 heartfelt praise1 and fellowship with the Lord)s

people. 2epending upon how muh ontrol he exerts over an individual"

these will be hindered or stopped by Leviathan. Some deliverane wor!ers

have reported the disovery that Leviathan is responsible for stopping

revival movements. %e often wor!s in on,untion with ruling spirits in the

heavenlies to blo! and hinder the moving of +od)s %oly Spirit1 espeially in

the limati" final end time revival.

(s you battle with Leviathan you will learn why sripture delares him to be a

powerful" wily foe and a nightmarish monster. %is desription is so

frightening it is probably ,ust as well that we annot see him fae to fae.

/f the Lord lets you see into the spirit world" fine" however" if not" do not fret

about it. 3eople often as! if / an see the evil spirits / battle. On very rare

oasions / have seen a demon. / as!ed the Lord why / did not see them all

the time. %e said / was to teah thousands how to ast out demons. Beause

/ did not see them but ould ast them out" other believers would beenouraged to ,oin in the fight. /f / ould see the demons with whom / dealt"

then others would tend to ta!e the view that they too would ,oin the battle as

soon as they possessed this 4gift.4

4-eeing in the spirit4 realm is not an unmixed blessing. (lthough useful" too

often it is a hangover from the mind being fored open in oult ativities.

One danger is the tendeny to beome absorbed in the bits and piees and


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losing sight of the goal of !no!ing out the enemy. The war is the important

thing and the weapons by whih it is won will vary from ase to ase.

Leviathan ertainly does not sound li!e anything you would want to meet on

a dar! night or even in the daylight. This demoni entity is almost impossible

to atta!. %e is so powerful and ghastly loo!ing that enemies are paraly5edwith fear at the mere sight of him.

We do not go into this onflit as natural men" but an sueed beause of

the supernatural power whih we have in the 0esus.

0ehold, I give unto you power to tread on serpents and scorpions, and over

all the power of the enemy: and nothing shall by any means hurt you.#Luke

10:19$

By atta!ing from the third heaven" high above Luifer" prinipalities"

powers" thrones" dominions" world rulers" !ings" priness and every other

angeli ran!" we are able to prevail. . . . When Leviathan manifests" expet a

determined resistane to expulsion. %e will often manifest with serpentine

twisting and winding of the person)s head" body and limbs.

/n Isaiah 14" Luifer said in his heart #seret sin$" 3I will be like the 5ost

igh.3(mbitious pride snared Satan himself and he has regularly used this

to subvert human beings. We are all suseptible and never 6uite immune to

it. -onstant vigilane is neessary lest pride gain a foothold in our lives and

thin!ing. Often painful stiffness in the ne! and shoulder region have beentraed to Leviathan. (s he begins to manifest" many times these symptoms

will surfae. (lthough this is not the only soure of suh problems it is wise to

he! Leviathan.

One of the immediate blessings from the expulsion of Leviathan is a radial

hange in outloo! and approah to spiritual growth. &any report a learing of

onfusion and a greatly inreased ability to read and retain the Word of +od.

7ollowing the long" detailed desription of the monster" tongue8in8hee!" +od

as!s if you would are to ma!e a pet of him. This would be li!e ta!ing a

tyrannosaurs home for a pet. /f we ould see these awesome powers we

atta! we would appreiate even more the superior power given to us by the

Lord. Not only an we onfront" but we an atta! these tremendous

reatures with impunity9 This explains their fuming anger" fury" and

frustrated rage.


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The Bible spea!s often about loosing aptives and this was prophesied about

0esus. (s we follow 0esus and learn to do %is wor!s" we mustloose the

aptives" held prisoner by demoni fores. . . . 7reedom is available. +od has

ordained it and we must never let the ridiule or opposition of ignorant and

foolish people prevent us from pursuing deliverane. (lways there will be

those who misunderstand what we are doing and why. /n their ignorane

they will even thin! us to be enemies of the gospel and the hurh.

They shall put you out of the synagogues: yea, the time cometh, that

whosoever killeth you will think that he doeth 6od service.#John 16:2$

Satan)s prison house still holds multitudes in dreadful bondage and he uses

ruel reatures suh as Leviathan to drive" to harass and to torment"

destroying all hope. To be a aptive is a terrible" miserable existene.

When demons gain the upper hand in lives" sei5ing ontrol" they forevitims into ab,et slavery to every whim of the spirits. Surely we must storm

the itadels of the adversary and destroy Leviathan)s :ingdom.

Leviathan, Kin !ve" the #hil$"en o% P"i$e

(s mentioned earlier"Job 41is the !ey passage about Leviathan. &ost of

those who have this powerful spirit never get delivered" for one of his hief

,obs is to blo! deliverane. &iniste"s "e%usin to o'en u' to the

minist"( o% $elive"an)e a"e )ont"olle$ b( a Leviathan s'i"it *ho is

thei" )hie% '"oblem+&ost who fight the deliverane ministry have powerfulLeviathan spirits and are rarely delivered. . . . Strong)s -onordane #32,

367$ defines Leviathan as a wreathed animalor a serpent. %e is also

alled the -onstellation of the 2ragon" or !"ion. Within the onstellation

Orion there are seven stars" eah with a name. These names have been

found helpful in dislodging Leviathan in deliverane. 3leaides and (rtius are

two of these seven stars #demons$ tied in with Leviathan. Often when you

manage to fore them out" Leviathan also suffers defeat.

(nother word for Leviathan means to twine, to unite and to remain. (gain

we are reminded of his serpentine nature and that he is a strongman. ( wordwhih ours six times in the Old Testament omes from a root word whih

means to bend or twist. /t means literally wreathed1 li!e a wreath1 to be

wreathed1 gathering itself in folds. The ontext suggests some form of

a6uati monster whih dwells in the sea. /n the sriptures the sea represents

nations of people. The sea is the voie of many waters" or many peoples" in

the Boo! of evelation.


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Thou brakest the heads of leviathan in pieces, {and} gavest him {to be}

meat to the people inhabiting the wilderness.#Psalm 74:14$

This is a referene to 3haraoh and the ;xodus whih parallels with another

%ebrew word 4tannon"4 whih means a sea or river monster. The word ours

again in ./ekiel 29:3-symboli5ing 3haraoh and the ;gyptians. Oftentimesthere is an ;gyptian spirit tied in with Leviathan" a spirit of the world and

worldliness.

/nJobreferene is made to a dragon. (ording to anient mythology" a

dragon was supposed to ause elipses by wrapping himself around the sun.

Leviathan was onsidered to be a great mythial monster" and was identified

with the Babylonian mother goddess" Timat. The father of Timat was (psu in

the Babylonian reation story. This monster fought with &ardu! by reiting

harms and asting withraft spells.

/n the Word there is a seven headed monster whih ta!es us ba! to the

onstellation Orion and its seven stars. The seven heads are the seven stars

and the reature is desribed as a fleeing serpent" the tortuous serpents

smitten by Baal.

There is a dragon in the sea #people or nations$ and +od is going to slay him

#Isaiah 27:1$. The noun translated Leviathan may also designate serpents

suh as might be roused by sna!e harming magiians. These men were also

reputed to be able to impose urses" therefore sna!e harming urses are

involved here.

There is another root word" Lawa" in the %ebrew #t"on s 107$ used

one in .))lesiastes :1. /t refers to the ,oining of an item or a person to

someone or something else. Signifiantly" we believe that in the Bible this

refers to foreigners who ,oin +od)s people as onverts" the ,oining of an alien

thing to +od)s people.

Then I commended mirth, because a man hath no better thing under the

sun, than to eat, and to drink, and to be merry: for that shall abide with him

of his labor the days of his life, which 6od giveth him under the sun.#.))lesiastes :1$

/n general" / thin! this refers to the way whih hedonisti pleasures stay with

a man. These pleasures will ling to a man. (gain the referene is to linging"

writhing and twisting. They get aught up with a man internally.


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Job 41says" !anst thou draw out Leviathan with an hook" r his tongue

with a cord which thou lettest down"/n a 2allas ongregation there was a

man from a hard ba!ground" a areer army offier in > disabled shi5ophreni. %e appeared on the preaher)s

doorstep one day after hearing his radio program. Six months ago began a

battle suh as had never been seen by these wor!ers before.

Being a disabled veteran" he is re6uired to report every month to a

psyhiatrist to maintain his disability. (fter deliverane he ame to the

preaher and said he was so muh better that he was no longer

shi5ophreni. %is 6uestion was" 3$hat am I going to tell them when I go

back for my interview"3The pastor as!ed what they wanted to find out. %e

said they ,ust wanted to !now whether or not he was still ra5y. %e was

advised him to tell them what happened to him in deliverane. /t wor!ed.(fter that report they were absolutely onvined that he was insane9

/n his Bible studies he ame to believe that Behemoth #Job 40$ might be

lodged in the willof man. That big sluggish animal is strong" brassy and very

hard to budge. Leviathan represents or burrows into the selfof man.

The whole ontext of the boo! of 0ob is an ongoing debate between 0ob and

his friends. 7inally" +od announes that %e has had enough and demands an

answer.

$here wast thou when I laid the foundations of the earth" declare, if thouhast understanding. !anst thou bind the sweet influences of 1leiades, or

loose the bands of rion"#Job 3:4, 31$

%ere at the ulmination of an entire revelation" +od gives this righteous man

of +od an entire disourse about Leviathan. Some all him a roodile but he

is an evil spirit. (lthough we do not have omplete understanding" we an

utili5e what we do omprehend.

When we get down to that real" true self" we are in Leviathan)s stronghold"

deep inside. ;ven after ousting him" self will remains. The !ing may say" thatthis is as far as he is willing to go. /f you heed him" you will go no farther.

Job 41:warns that when we atta! Leviathan we will remember the

struggle and will not want to repeat it. This reminds us of our old self who

wants things to remain hidden.


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Job 41:1reveals that Leviathan is proud of his sales whih are so tightly

sealed that no air an ome between them. /n sripture" air" breath and wind

are all synonymous with the %oly Spirit.

Beause of the effets of Leviathan)s tight oils about them" vitims are so

losed in and ho!ed that the moving of the %oly Spirit is inhibited. They anneither hear nor disern the Spirit1 therefore they never get a word from the

Lord nor do they move in the gifts. The reason is that no air of the Spirit is

able to get in beause of this demoni stranglehold. Sales are said to be

,oined together and annot be sundered.

0y his snee)ings a light doth shine, and his eyes {are} like the eyelids of the

morning.

ut of his mouth go burning lamps, {and} sparks of fire leap out.#Job

41:1, 19$

This brings to mind 0ames) referenes to the tongue !indling a fire.

3roblems involving loose tongues root in Leviathan. (nytime he infiltrates a

hurh he looses some of that fire and soon the whole plae is abla5e.

ut of his nostrils goeth smoke, as {out} of a seething pal or caldron.#Job

41:20$

This refers to a utting" ritial tongue rooted in a spirit of 3ride. This smo!e

going out of Leviathan)s nostrils represents false praise and worship. /t is li!e

the smo!e going up from the inense burning of Nadab. Beause the person

is so bound with pride and self importane" he is unable to really praise +od.

The man wrapped up in himself makes a very small package'

/n ve"se 22" 4in his neck remaineth strength.4 Stiffne!ed 3ride and

Stubbornness wor! with Leviathan. Sometimes strength in the ne! an be a

negative thing" beause Stephen spo!e of those who were stiffne!ed and

unirumised in heart.

&e stiffnecked and uncircumcised in heart and ears, ye do always resist the

oly 6host: as your fathers {did}, so {do} ye.#)ts 7:1$

Bowing the ne! is rebellion and this brings us ba! to pride and sorrow.

2ismay goes with stubborn people ,ust as the fla!es or the folds of

Leviathan)s flesh are ,oined together1 firm in themselves and unable to be

moved. These people resist being told anything" for they !now it all.


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%aughtily they delare" 36od showed me that a !hristian can7t have a

demon. &ou7re in deception, brother, etc.3

%is heart or hest is said to be as firm as a stone" as hard as a piee of

millstone #ve"se 24$. %ard and old heartedness are both tied to Leviathan.

is heart is as firm as a stone yea, as hard as a piece of the nether

{millstone}.

$hen he raiseth up himself, the mighty are afraid: by reason of breakings

they purify themselves.#Job 41:24, 2$

/n ve"se 31" he ma!es the deep to boil li!e a pot.

2eep calleth unto deep at the noise of thy waterspouts: all thy waves and

thy billows are gone over me.#Psalm 42:7$

The deep is where the "eal (ouis loated. There is a deep in us and we arevery areful about who we allow to ome in there. +od an get in there" deep

alls unto deep. The Leviathan spirit will ause that deep to boil with restless

turmoil inside. Sometimes sleep is disturbed beause of something boiling

around buried inside. This might be a Leviathan spirit at wor!. This boiling is

not only in you but it also stirs up other people.

/f you ever spend muh time around shi5ophrenis you will notie that they

will wear you out. They have a problem and will give you one also. We need

to beome steady and unmovable. We should be stirred only about +od@s

righteousness and the evil that is in the world.

e maketh a path to shine after him {one} would think the deep {to be}

hoary. 8pon earth there is not his like, who is made without fear. e

beholdeth all high {things}: he {is} a king over all the children of pride.#Job

41:32-34$

3ride and Leviathan are pratially synonymous. /t is hard to separate them

beause pride auses that stony heart to lose the sales and folds together.

This blo!s the Spirit of +od from entering. Some sit listening" but neither

hearing nor understanding the Word of +od. Leviathan)s most ruial wor! isto prevent people from reeiving the things of +od and of the %oly Spirit.

ebellious pride often hides for the spirit is subtle and an easily hide

himself. %e an twist" writhe and slip out of the way. This an ause one to

re,et dependene on +od and sub,etion to +od. %e is very 6ui! to


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attribute to self the honor due to +od alone. This ma!es this pride the very

root and essene of all sin.

Long ago Luifer delared"3I will e9alt myself I will sit on the sides of the

north and be king3 #Isaiah 14$. The root of his downfall was pride. &e &e

&ethe awful worship of me" who needs no help. 3If I go to a church which isreally real, they7ll get revelation by the -pirit of what I need.3That is ,ust

pride. /t is li!e driving into a gasoline station and telling the attendant" 3I

have an unspoken re%uest.3To tell the wor!ers" 34ust see what the Lord tells

you,3is rebellious pride in ation.

The fallen angel desribed in Luke 10:1still has a raving to be li!e +od.

(s a result of the fall our whole nature has beome infeted with pride. The

temptation to !now good and evil by eating the forbidden fruit was

motivated by pride in (dam and ;ve. The tree of life was also there and they

were not forbidden to eat from it. 3ride drove them to the tree of the

!nowledge of good and evil.

Beause we are desendants of (dam we are easily affeted by pride. This is

why Leviathan is so strong" powerful and deeply rooted in us. The fasination

with the forbidden feeds Leviathan who wreaths {coils} himself tightly in the

inner self.

;ven after deliverane from Leviathan there is yet another dimension. Self

must be ruified in many areas. 7or example" people may wish to be

delivered igarettes but they also have a part to play. 7or example in adeliverane hurh a pouting member reently refused to attend hurh. %e

had reeived prayer for deliverane from niotine" tobao" et. %e fully

expeted to get up the next morning with all desire for a igarette

ompletely wiped out.

(lthough this sometimes happens" many times when you get up the next

morning" you may have a regular nicotine fit. /t does not mean the evil spirit

is still there. That is the old selfish man was still down there. The only thing

to deal with it is to give orders that it to be nailed on the ross.

-rosses are instruments of death. /t is hard to !now where we ross the line

from the Spirit of 3ride to ,ust the old self inside who resists humbling itself in

submission to +od.

Submityourselves therefore to 6od. Resistthe devil, and he will flee from

you.#James 4:7$


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Aou an resist the devil repeatedly but unless submission to +od omes first"

you will not be free. Aou may have to say" 36od, I7m going to have to break

out of this pride and become submissive to &ou.3This indeed might be the

starting plae to overthrow pride. The ondemnation of the devil is

assoiated with pride.

*ot a novice, lest being lifted up with pride he fall into the condemnation of

the devil.

#I 5imoth( 3:6

Never forget that pride snared the devil himself.

The fear of the Lord {is} to hate evil: pride, and arrogancy, and the evil way,

and the froward mouth, do I hate.#P"ove"bs :13$

+od hates pride" therefore there is no plae in us for it.

1ride {swelling e9cellence} {goeth} before destruction, and an haughty

spirit 7before a fall.#P"ove"bs 16:1$

The wicked, through the pride of his countenance, will not seek {after 6od}:

6od {is} not in all his thoughts.#Psalm 10:4$

3ride is delared to be the root ause of atheism. (gain the word here is

haughtiness. This brought about :ing Nebuhadne55ar)s downfall in aniel

4+The ditionary defines pride as an overhigh opinion of oneself

e9aggerated selfesteem conceit haughty behavior arrogance delight orsatisfaction in one7s own or another7s achievements. +od hates all of this.

(n interesting revelation was given to a deliverane pastor about this spirit

to help him better understand the wor!ing of this powerful spirit. +od

indiated that Leviathan resides in the %oly 3lae and is a ounterfeiter. (ny

study on the tabernale of &oses will show a fened outer ourt with a tent8

li!e struture on the inside ontaining two rooms. One was the %oly 3lae

and the other" the %oly of %olies.

The %oly 3lae was entered daily by ministering priests and ontained threepiees of furniture. ( massive golden andlesti! or lamp stand was the only

light. There was a golden altar of inense where the sweet smelling smo!e

rose up typifying the sweet savor of real worship and prayer to +od and a

type of the baptism of the %oly Spirit. There was also a table of shewbread to

the right with twelve loaves of shewbread whih were replenished wee!ly.


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Before one entered through the seond veil into the %oly 3lae he had

already been to the Bra5en (ltar #salvation$ and the Laver of -leansing #I

John 1:9$.

*ot by works of righteousness which we have done, but according to his

mercy he saved us, by the washing of regeneration, and renewing of theoly 6host#5itus 3:$

The seond veil is the plae of revelation and illumination by the Spirit of

+od" symboli5ed by the oil burning in the lamps. Nourishment is from 0esus"

the bread of life" on the Shewbread table. This is where Leviathan

head6uarters. %e is more interested in Spirit8filled people for they are so

thrilled with the part of the truth they have. *ntil we have learned humility

+od annot trust us with too muh lest it orrupt us.

We are three part beings1 we are a soul1 we have a spiritand we live in abody. This is a type of the %oly 3lae where Leviathan wor!s. %e is at wor! in

our soul #mind, will, emotions$.

Leviathan attempts to blo! our entrane into the %oly of %olies" into the

very presene of +od. This is the third veil and one there" we will have what

we need. This third veil was rent when 0esus died on the ross. This was that

veil between the Spirit8filled realm and the very presene of +od.

No man ould go there exept the %igh 3riest" and he ould only go one a

year. %ere Leviathan stands to prevent entrane. %e attempts to snuff outthe lamps1 ut us off from the bread #manna$1 and see!s to !eep us from

offering up daily inense #prayer in the -pirit$. %e does not want us to move

in the Spirit or to have words of !nowledge or other spiritual gifts operating

in and through us.

This demon see!s to ho!e us with spiritual deafness and blindness and

ause us to be tongue8tied. Leviathan resides in the %oly 3lae and is a

ounterfeiter. %is seven heads attempt to imitate the seven lamps of

evelation.

Thou brakest the heads of Leviathan in pieces, {and} gavest him {to be}

meat to the people inhabiting the wilderness.#Psalm 74:14$

ut of his mouth go burning lamps, {and} sparks of fire leap out.#Job

41:19$


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The smo!e from his nostrils is ounterfeit prayer and worship at the altar of

inense and he see!s to give a false 3enteostal religious experiene.

/f we are satisfied with the ounterfeit he will have won the vitory" even

though we are in the area of truth. We will still be bound by error. &any have

had these ounterfeit experienes. /nreasingly" it is neessary to ast outspirits of false tongues. &any re6uire deliverane from false" error filled

ministries and religious evil spirits reeived by the laying on of hands.

(nd now, ; ye priests, this commandment {is} for you. If ye will not hear,

and if ye will not lay {it} to heart, to give glory unto my name, saith the Lord

of hosts, I will even send a curse upon you, and I will curse your blessings:

yea, I have cursed them already, because ye do not lay {it} to heart.

#&ala)hi 2:1, 2$

When this passage was read in a hurh" it awa!ened a man who had beenvitimi5ed by a false ministry. 7or over five years it had led him into error.

The progression is a spirit of deeption who paves the way to reeive

erroneous teahings and ministry and beome deaf to any appeals to reason.

(fter reali5ing the truth" the man bro!e away from the ult and ,oined a

sound hurh.

/t was here he reali5ed that his blessings had been ursed for those five

years. Sripture opened his eyes" lifting blindness and he reeived a massive

deliverane. 3erhaps you too are asleep.

$herefore he saith, (wake thou that sleepest, and arise from the dead, and

!hrist shall give thee light.#.'hesians :14$

Leviathan an strangle your experiene in +od to ma!e you slumber for

years without your notiing anything is wrong. The modem hurh is largely

asleep beause of Leviathan)s wor!. %e loves to elipse things. &ythology

assoiates him with the elipse of the sun. %e wants to elipse the S8O8N in

your life but you do not have to submit to this and you an be freed.

This powerful spirit is the limati revelation of 0ob and the limax of the

boo! is hapter41. +od reveals the monster and 0ob responds inJob 41:'

3I7ve heard but now I see.30ob)s primary problem was pride and +od had to

hit him hard to help him to see it.

There is an end time sene whih deals with Leviathan.


1

In that day the Lord with his sore and great and strong sword shall punish

leviathan the piercing serpent, even Leviathan that crooked serpent and he

shall slay the dragon that {is} in the sea.#Isaiah 27:1$

The parallel passage in 8evelation 12:9alls the devil the great dragon.

Some have speulated that Leviathan might be the devil1 no doubt he is a

lose opy. Sripture says muh about pride.

(nd I will break the pride of your power and 4 will make your heaven as iron,

and your earth as brass: #Leviti)us 26:19$

That he may withdraw man {from his} purpose, and hide pride from man.

#Job 33:17$

Truly 6od {is} good to Israel, {even} to such as are of a clean heart.

0ut as for me, my feet were almost gone my steps had well nigh slipped.

/or I was envious at the foolish, {when} I saw the prosperity of the wicked.

/or {there are} no bands in their death: but their strength {is} firm. They

{are} not in trouble {as other} men neither are they plagued like {other}

men.

Therefore pride compasseth them about as a chain violence covereth them

{as} a garment.#Psalms 73:1-6$

. . . . (nd the great dragon was cast out, that old serpent, called the 2evil,

and -atan, which deceiveth the whole world: he was cast out into the earth,

and his angels were cast out with him.#8evelation 12:9$

3ride an result from prosperity1 therefore muh of the extreme prosperity

preahing annot be of +od. 3ride omes from prosperity and from the la!

of trouble. 3aul said he had to learn how to be abased and how to abound. /t

would seem to be muh easier to learn how to be abased than how to

abound. The downfall of many good preahers has been aomplished by

prosperity and the la! of trouble. /n deliverane at least" we will not beoverwhelmed by prosperity or a la! of trouble.

{$hen} pride cometh, then cometh shame: but with the lowly {is} wisdom.

#P"ove"bs 11:2$

nly by pride cometh contention: but with the well advised {is} wisdom.

#P"ove"bs 13:10$


1

/f you)re a 6uarreler" ontentious" always arguing with people" your problem

is pride and Leviathan.

( man7s pride shall bring him low: but honor shall uphold the humble in

spirit. #P"ove"bs 29:23$

Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye,

blasphemy, pride, foolishness:#&a"k 7:22$

We need not worry about the fellow who beomes proud and arrogant" for

+od will ta!e are of him. 3ride is our biggest area of blindness. /t an be

right before us and we will fail to see it or to all it pride. /t is rooted in

re,etion and rebellion. We reat to re,etion with perfetionism and as we

beome 4perfect"4 we ahieve the arnal goals of having things ,ust as we

want them.

We begin to puff up with pride. 4I want somebody to love me, so I7ll set

myself a goal, achieve it and say, Look at me Look what I7ve done.4

2eveloping an exaggerated opinion of ourselves will fill us with vanity and

pride.

3ride may even hide itself under a false humility. 4I7m such a mess. h, I7m

so thankful I got to come, etc.4 ;go also rises up when we beome hyper8self

onsious. Self awareness auses us to be intolerant of others beause they

la! ourperfection. /n omes a ritial spirit as Satan wor!s to load us with

demons. We beome very impatient beause everyone is not as we wishthem to be. /t is very frustrating for we annot hange them to suit

ourselves.

Beause a perfetionisti person still is aware of his own personal flaws and

problems" he is miserable. %e sees his problems and annot solve them"

therefore he begins to pro,et them onto other people. %e will tal! about and

ause others.

nly by pride cometh contention: but with the well advised {is} wisdom.

#P"ove"bs 13:10$

Beause others are suh a mess" this ,ustifies his own disobediene and

rebellion. That husband ,ust will not straighten up therefore she must ta!e

over. %e will not be the priest of the house or pray" therefore she mustta!e

harge beause he is not perfeted yet. -reate him in your own image

instead of letting +od reate him in %is image. This is a stupid blunder.


1

Ladies" if you try this you are going to have a real monster on your hands. /t

is better to leave him alone and let +od ma!e him over. 2eep inside" the

perfetionist believes that nobody an or should be trusted. ;ven +od is

suspet beause sometimes %e misses the mar! too.

When +od does not seem to be answering your prayers" you may wonderwhy %e slipped up. (fter all" you had every right to have that prayer

answered. The Word says so. 3$hy didn7t &ou answer my prayer, 6od"3/f

you went into your prayer loset and beame honest" this is what some

would have to disuss. This attitude stands between you and everything else

and will !eep you from getting deliverane. /f you annot even trust +od"

who an you trust?

45e, I7m dependable"4 and in omes Self8Will as you beome your own

soure of authority. Aou will be selfish and stubborn" aught in a proud snare.

Thou shalt hide them in the secret of thy presence from thepride of man:

thou shalt keep them secretly in a pavilion from the strife of tongues.#Psalm

31:20$

Self82eeption deeives" defrauds and misleads a person about himself. Self8

Sedution means to tempt" deoy or mislead into something wrong or evil.

When we sedue ourselves" pride reinfores itself and moves in a viious

irle. The afflited one beomes unteahable" ,udgmental and usually see!s

to ontrol others with an attitude of possessiveness. /t is a downward spiral"

for when you beome unteahable" you have moved to the plae where verylittle help is available.

There is little suess with unteahable people. The ritial time omes when

one)s ultimate onfidene in +od as the ob,et and soure shifts to oneself as

the ob,et and soure. +od must be the supplier of all we want.

When suh a shift ta!es plae and / beome the soure" then / beome

legalisti' 4If I don7t pray five hours a day if I don 7t fast every week if I don

7t do this or that,3 it is not going to be right.

3ride ma!es professions suh as' 4It7s over I can7t stand it any longer I7m

only human"4 et. Slogans we often pi! up are loaded with pride as are

some religious advertisements and ballyhoo. Some are' famous, renowned,

apostolic, dynamic, powerful, international, stupendous, etc.Some of our $o

notsand *ill nots' 4/ don7t do that and I don7t do this4 an be pride. 4$hy,

6od"4 Who are you to as! +od why? I want some private ministry. !an I talk

to you alone"4 3ride is ropping up again.


1

The good news is that 0esus is both the(nswerand the 2eliverer. We !now

there is no ondemnation in -hrist 0esus and we than! the Lord for the spirit

of onvition. &ay we all wor! diligently to root out all pride for the

destrution of Leviathan in the name of 0esus.

Based on materials researhed by S. Bell. Written by Win Worley.

5he ea$l( 'i"it o% P"i$e

&oab represents pride. 7ollowing is a list of the Spirits of pride and those

assoiated with them'

/dolatry #.o$us 1:11$1 3ower and unfruitfulness #Leviti)us 26:19$1

(rrogant #1 amuel 2:3$1 Stiffne!ed" 2isobedient #ehemiah 9:16-29$1

In the ;ook o% Job' /gnorane #26:12$1 2ead wor!s #33:17$1


2

Wine" greed #=abakkuk 2:$1 /mpatiene #.))lesiastes 7:$1 %ard heart

#aniel :20$1 Whoredom #=osea :4, $1 ebellion #7:10$1 2eeption"

boasting #!ba$iah 3$1 eproah #>e'haniah 2:10$1 %aughty #>e'haniah

3:11$1

I 5imoth(' Boaster #3:2$1 -ondemnation #3:6$1 /gnorant" lawyer" disputing"6uestioning" strife" envy" blasphemy" suspiion" arguing" greed" lust" deeit

#6:4$1 3ride of Life" spirit of the world" lust of flesh and eyes #I John 2:1$.

5he #"o*n o% P"i$e

$oe to the crown of pride, to the drunkards of +phraim, whose glorious

beauty {is} a fading flower, which {are} on the head of the fat valleys of

them that are overcome with wine'

The crown of pride, the drunkards of +phraim, shall be trodden under feet

In that day shall the Lord of hosts be for a crown of glory, and for a diadem

of beauty, unto the residue of his people,

0ut they also have erred through wine, and through strong drink are out of

the way the priest and the prophet have erred through strong drink, they

are swallowed up of wine, they are out of the way through strong drink they

err in vision, they stumble {in} #udgment.

$herefore hear the word of the Lord, ye scornful men, that rule this people

which {is} in 4erusalem.

*ow therefore be ye not mockers, lest your bands be made strong for I have

heard from the Lord 6od of hosts a consumption, even determined upon the

whole earth.

#Isaiah 2:1, 3, , 7, 14, 22$

Spirits whih operate under the crown of pridein Isaiah 2' 2run!ard" wine

#1, 3$1 ;rror" wine" strong drin!" false dreams and visions" stumbling in

,udgment #7$1 7ilthiness" unleanness #$1 orn #14$1 2eeption" lying"

falsehood" ompromise #1$1


2

and refreshing

#Isaiah 2:, 6, 9, 12, 29$.

/saiah praises +od for the deliverane of %is people.

/or he bringeth down them that dwell on high the lofty city, he layeth it lowhe layeth it low, {even} to the ground he bringeth it {even} to the dust.

#Isaiah 26:$

/n ve"se 11two spirits assoiated with pride are listed' shame #also see

P"ove"bs 11:2< Psalm 119:7$ and envy #I 5imoth( 6:4$. Other lords

have dominion over %is people #Isaiah 26:13$. +od has destroyed them

#Isaiah 26:14< P"ove"bs 16:1$. 2estrution of the proud and wi!ed is

prophesied in hapter26.

Isaiah 27begins with a promise that the ruler of pride" Leviathan" will be

punished.

/n that day the Lord with his sore and great and strong sword shall punish

leviathan the piering serpent" even Leviathan that roo!ed serpent1 and he

shall slay the dragon that CisD in the sea. #Isaiah 27:1$

-roo!ed means full of twists and turns and deeitful and indiret1 3iering

means to penetrate into or run through1 to ma!e a hole or opening in" to

fore a way into or through.

Isaiah 2:1, 3gives a warning to the spirit alled the -rown of 3ride. Thisrown is assoiated with the drun!ards of ;phraim and being overome with

wine. Wine and strong drin! are gateways for the entrane of this spirit. /t

sits on a rown on the top of the head and verse = pronounes his ,udgment.

%e is filled with a glorious beauty whih +od delares will fade away.

This evil rown will be replaed with the rown of glory and a diadem of

beauty #-trongs ?@:$ia$em8 a rown as enirling the head1 also a turn

of affairs #i.e. mishap$" morning1 i)tiona"(' $ia$em8 a rown or headband

#loth$ worn as a symbol of power$.

The rulers of +od)s people are warned'

$herefore hear the word of the Lord, ye scornful men, that rule this people

which {is} in 4erusalem.


2

0ecause ye have said, $e have made a covenant with death, and with hell

are we at agreement when the overflowing scourge shall pass through, it

shall not come unto us: for we have made lies our refuge, and under

falsehood have we hid ourselves: #Isaiah 2:14,1$

This rown of pride was sitting on the head of 0erusalem)s rulers ausingerror and perversion of ,ustie to flourish. Their ovenant with death and hell"

although worthless" !ept them in a state of passivity and also false seurity.

(ording to P"ove"bs 16:1" all of this will fall and be destroyed and fall.

These hapters reord the bound ondition of +od@s people and %is promise

to destroy them and their wor!.

-pecific 1ride spirits' 7oot of 3ride #Psalm 26:11$1 od of 3ride #P"ove"bs

14:3$1 -rown of 3ride #Isaiah 2:1, 3$1 +reat 3ride #Je"emiah 13:9$1 3ride

of Life #1 John 2:16$.

Outward manifestations of a %aughty spirit in women #Isaiah 2:16$' %ead

%eld %igh1 flirting ;yes1 Wal!ing with &ining" Sedutive Steps1 Be,ewelled

foot of pride' transgression" no fear of +od" flattery" vanity" ini6uity" deeit"

la! of wisdom" evil" mishief" love of evil" #ve"ses 1, 2, 3, 4, 12$. /n

battling with him" use ve"ses -10.

The rod of pride is found' In the mouth of the foolish {is} a rod of pride: but

the lips of the wise shall preserve them.#P"ove"bs 14:3$

elive"an)e %"om Leviathan

/ learned of the ministry of %egewish through some deliverane trats. (

friend loaned me a tape by 3astor Worley aned 4The -pirit of Leviathan.4

Listening to this radially hanged life for our family. (lthough eah of us had

reeived some deliverane in the past" we had never heard of this spirit. We

listened to the tape and bro!e all anestral urses and the servitude they

produed. (lso we bound Leviathan from wor!ing in the lives of our family.

The next day my husband found a live" three foot sna!e in our !ithen9

Never" in the four years we have lived in the ity have we ever seen a sna!e"

not even in the grass or around the garage. Aet here in the same room

where we had bound the serpent Leviathan" was a real" live sna!e. We were

onvined and sought deliverane from this spirit.

We both reeived muh deliverane from this demon and his friends. Before

we went into deliverane" my husband and / assumed that our own

deliverane in this area would be primarily from spiritual dar!ness rather


2

than pride. %owever" +od revealed this was a faulty assumption during the

sessions.

/t had only been a year sine my husband had been delivered from a nasty

spirit alled (rrogant 3ride. (t the same time / was delivered from one of

Spiritual 3ride. We had alled them out as pride beause we did not !now theexat names. 2uring this new battle with Leviathan we disovered the

speifi names of spirits whih had been ast out the previous year.

One of the last strongholds was Little 3ride for he was so well hidden that we

!ept overloo!ing him. Than! +od9 %e was exposed in both of us and ast out.

(nother thing revealed was the oulti nature of my spouse)s Navy initiation

at the e6uator. %e had pi!ed up evil spirits through submission to the ritual.

The Bride of Neptune was renouned" urses bro!en and the ertifiate

elebrating the event was destroyed. Leviathan is assoiated with the sea

and is the root of all the sea gods in the world.

(fter our pastor)s wife listened to the tape and she too reeived deliverane.

2emon spirits of Logi" ationali5ation and 0ustifiation manifested in her.

The 3ride in :nowing and using these things to find answers had to be

renouned and repented of before she ould be freed. Who would have

suspeted these things?

( few days later while spea!ing on the phone with my sister / shared about

the tape briefly and urged her to readJob 41. / also told her about the sna!e

in our !ithen. / urged her to listen to the tape prayerfully.

(n hour later she alled ba! and said" 4-urprise' I was sitting on the floor in

the front room when my dog came up behind me and put a dead snake at

my feet'3She also has lived in the same house for years in a ity and never

one had she seen a sna!e there.

!"ion, the est"o(e" o% &inist"(

Orion has been identified as a 7irst Lieutenant of Luifer. %e enters anytime

there is a ompromise of the Ward of +od. *nder his ontrol are many

religious ounterfeits suh as 7alse 3eae" 3iety" 3rine -harming and a

great host of intelletual and philosophial spirits.

%e is a very proud" beautiful and intelligent spirit and puts up a good front

for -hristians or a hurh ongregation. %e will arrange 7alse +ifts to give a

veneer of praise" worship and spirituality. +enuine gifts will be hindered and

limited. (lso wor!ing in the area of false gifts is the spirit alled Beel5ebub.


2

Orion delights in sei5ing ministers" and partiularly those wor!ing in

deliverane. Often he demands that they ma!e ompromises in return for

fame" glory" money" sex" et. 7or example" he may insist that ministry be

onfined to a speifi area or only to ertain people.

/f fored out" he will attempt to linger nearby and entangle his former vitimsagain. 3ride is used as a bait to infiltrate and undermine a ministry. Orion is

espeially interested in subverting deliverane ministries. This viious spirit

will marshall family and peer pressures1 semanti" philosophial" theologial

and logial arguments against the true ministry. These and other pressure

tatis often lead to radial modifiations or abandonment of the Biblial

ministry of asting out evil spirits.

Whether you all them 4ascended masters4 or demons they are the same

thing. To invite them in is to invite dar!ness and disaster9

#ha'te" 9

e* 5estament on I$ols

(lthough we live under a New -ovenant today" by no means has all of the

Old -ovenant been bypassed. 7rom what has happened to me and others

there is abundant proof that the -econd !ommandment is alive and well and

definitely for today. /t was never been abolished or abrogated. 0esus said'

3Think not that I am come to destroy the law, or the prophets: 4am not come

to destroy, but to fulfill.

3/or verily I say unto you, Till heaven and earth pass, one #ot or one tittle

shall in no wise pass from the law, till all be fulfilled.

3$hosoever therefore shall break one of these least commandments, and

shall teach men so, he shall be called the least in the kingdom of heaven:

but whosoever shall do and teach {them}, the same shall be called great in

the kingdom of heaven.

3/or I say unto you, That e9cept your righteousness shall e9ceed {therighteousness} of the scribes and 1harisees, ye shall in no case enter into

the kingdom of heaven.3

#&atthe* :17-20$

The !ey word here is ?ul%Ill88#


2

Old and New Testament heartily agree'

3(nd what agreement hath the temple of 6od with idols" for ye are the

temple of the living 6od as 6od hath said, I will dwell in them, and walk in

{them} and I will be their 6od, and they shall be my people.

3$herefore come out from among them, and be ye separate, saith the Lord,

and touch not the unclean {thing} and I will receive you.#II #o"inthians

6:16, 17$

3Little children, keep yourselves from idols, (men.#I John :21$

will put him in a trusted position of authority over a group or body of

believers.

When this dangerous demon gains entry" he influenes through

ompromising the Word of +od1 strong pride and personal soul ties to aminister or a6uaintane. To free one from this influene' brea! all ungodly

soul ties to anyone who might be bound by Orion1 then deal with 3ride

#Leviathan$1 3rine -harming1 2on 0uan1 -harisma1 (ttahment1 Withraft1

3syhi 3rayer and all spirits onneted with 7alse +ifts or 7alse evelation.

7erret out anything whih would help to reate an 4I7m toogoodtobetrue4

pastoral image. (lso be on the loo! out for Selfishness" &asuline

Superiority" The Orator" ebellion" 7alse &inistry and the 7alse &inister.

/f fored out" Orion always lingers nearby" attempting to reenter.

%e utili5es 3ride to undermine and infiltrate a ministry.

%e an even enlist a type of perverted 3ride in the one)s ability to be

vitorious over the enemy.

/f you detet Orion see!ing reentry" first deal with 3ride and ebellion" then

ut all ungodly soul ties. Next" ta!e a spiritual stand against' all family and

peer pressures and all philosophial" semanti" theologial and logial

arguments against the deliverane ministry.

Warn the individual that Orion will not ease his efforts. Speial preautions

should be ta!en never to ompromise the Word" nor to allow pride to enter

any area. ;speially sensitive are those in the realm of spiritual abilities or

gifts.


2

EEE

The information in this boo!let has been ta!en from 3astor Worley)s %ost of

%ell Series. Similar information" relating to the topi of this boo!let" may be

found in one of the eleven other boo!s he authored.

John 9:4 I must *o"k the *o"ks o% him that sent me, *hile it is $a(:

the niht )ometh, *hen no man )an *o"k+

@8@, P! ;!A 2626, &esBuite 5A 71

***+*"*'ubli)ations+)om

Documents

Leviathan and Names of Other Spirits Win Worley