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Man has been created from haste, I will make you see my signs, do not hurry me. — Quran 21:37 Sa'urīkum (Arabic = will make you see, سأوريكم (meem =,م kaf=,ك ya=,ي ra=,ر waw=,و alif with hamza =,أ sin=))س has a voiceless vowel (Arabic = sukūn = ْ) after the glottal stop (Arabic = hamza) that's optional to write* and has its own special rules in regards to its placement. This means that if we were to count the number of letters in this Ayah the total would vary depending on the condition and mode of count. Condition is when all letters including vowels were to be taken into consideration. And mode of count is whether semi-vowels/semi-consonants are grouped (joined) with their respective consonant; in this case, the vowel and semi-vowel match in sa'urīkum, but because the semi-vowel has a sukūn, these two cannot be grouped into one count. But this can be overlooked completely just like the word ṭaweel (long) is not the same as ṭa'weel (exegesis). At the same time, when one counts Qur'an/Quran, depending on the context some Ayat are not subjects of counting and thus not included in a count volume if this or these Ayah/Ayat are " the mother(s) of the book " (Cf.: 3:7) since, after all, the Qur'an is a historical work (circa 622-632 A.D.). The glottal stop is used also in other languages besides Arabic. Thus we find that the works that place glottal stops as apostrophes within their langue do so since their mother language's typography has been lost and been substituted with Latin script. The Qur'an also possessed an original script that's called kufic. Latin uppercase letters have, like Roman numerals (see 30:1), more visual similarity to individual Arabic letters like kaf ()ك when disconnected if there are two or more letters. In a similar way, the total number of ungrouped semi-vowel/consonant AND grouped vowel and consonant letter count of Surah Al-Mudhdhaththir produces the sum of 361 and this is mathematically identical to 301 ( removing the colon). The sum of Su'ar (=plural for Suras in Arabic) indices from Al-Ghāfir (#40 The Forgiver (also called The Believer)) to Az-Zukhruf (#46 (Ornaments of Gold)) is 301. Hence, if one considers the name of the last mentioned Surah, The Ornaments of Gold, and the former, The Forgiver/The Believer as historical persons similar to the Muqatta'āt of Surah (Ar-Rūm) number (#) thirty or the Muqatta'āt per se of Surah #20 ṭā-hā reflect more than just onomastic historical persons but also, given their placement with other Muqatta'āt, more than one Qur'an each with different indices: Surah Al-Fatiha as the sukūn after the alif with hamza.
Citation preview
Man has been created from haste, I will make you see my signs, do not hurry me. — Quran 21:37
Sa’urīkum (Arabic = will make you see, سأوريكم (meem =م, kaf=ك, ya=ي, ra=ر, waw=و, alif with hamza ْ = has a voiceless vowel (Arabic = sukūn ((س=sin ,أ= ) after the glottal stop (Arabic = hamza) that’s optional to write* and has its own special rules in regards to its placement. This means that if we were to count the number of letters in this Ayah the total would vary depending on the condition and mode of count. Condition is when all letters including vowels were to be taken into consideration. And mode of count is whether semi-vowels/semi-consonants are grouped (joined) with their respective consonant; in this case, the vowel and semi-vowel match in sa’urīkum, but because the semi-vowel has a sukūn, these two cannot be grouped into one count. But this can be overlooked completely just like the word ṭaweel (long) is not the same as ṭa’weel (exegesis). At the same time, when one counts Qur’an/Quran, depending on the context some Ayat are not subjects of counting and thus not included in a count volume if this or these Ayah/Ayat are “the mother(s) of the book”(Cf.: 3:7) since, after all, the Qur’an is a historical work (circa 622-632 A.D.).
The glottal stop is used also in other languages besides Arabic. Thus we find that the works that place glottal stops as apostrophes within their langue do so since their mother language’s typography has been lost and been substituted with Latin script. The Qur’an also possessed an original script that’s called kufic. Latin uppercase letters have, like Roman numerals (see 30:1), more visual similarity to individual Arabic letters like kaf (ك) when disconnected if there are two or more letters. In a similar way, the total number of ungrouped semi-vowel/consonant AND grouped vowel and consonant letter count of Surah Al-Mudhdhaththir produces the sum of 361 and this is mathematically identical to 301 ( <30:1> removing the colon ).
The sum of Su’ar (=plural for Suras in Arabic) indices from Al-Ghāfir (#40 The Forgiver (also called The Believer)) to Az-Zukhruf (#46 (Ornaments of Gold)) is 301. Hence, if one considers the name of the last mentioned Surah, The Ornaments of Gold, and the former, The Forgiver/The Believer as historical persons similar to the Muqatta’āt of Surah (Ar-Rūm) number (#) thirty or the Muqatta’āt per se of Surah #20 ṭā-hā reflect more than just onomastic historical persons but also, given their placement with other Muqatta’āt, more than one Qur’an each with different indices: Surah Al-Fatiha as the sukūn after the alif with hamza.
Hence one Surah compared to another surah (note the usage of capitalization in the two instances of the words “surah”). Be that as it may, let’s illustrate an example through the Muqatta’āt,
ṭā-hā Surah #19
kāf-hā-ya-`ayn—ṣād surah #19
Hence the placement of the Su’ar becomes artistic — forming a pyramidal shape (Cf.: s. 102). But if we take the Muqatta’at of surah Ar-Rūm (The Romans), and capitalize the “S” in surah,
Alif Lām Mīm Surah #29
We obtain more than just a reference to the historical ( and enigmatic ) defeat of the ROMAN EMPIRE around the time of the Prophet (`. S.), we obtain a reference to a lunar month (has 29 or 30 days).
73/74: 30. Over it are Nineteen.
73/74: 31. And We have set none but angels as Guardians of the Fire; and
We have fixed their number only as a trial for Unbelievers,- in order that the
People of the Book may arrive at certainty, and the Believers may increase in
Faith,-and that no doubts may be left for the People of the Book and the
Believers, and that those in whose hearts is a disease and the Unbelievers
may say, "What symbol doth Allah intend by this?" Thus doth Allah leave to
stray whom He pleaseth, and guide whom He pleaseth: and none can know
the forces of thy Lord, except He. And this is no other than a warning to
mankind. (Yusuf Ali translation)
؏ureka.
Surah (#73 or #74 depending on what you believe the first letter “S” of Surah is — uppercase or
lowercase) The Cloaked One Al-Mudhdhaththir has special relations with the rules for counting
letters opposed to Surah Al-Kahf's verse/ayah number forty-three which when counting its letters joining
elongations with semi-vowels or vowels has thirty-four letters. If this is not the letter count it may
be due to mistakes of mine own or because of mistakes in printing which are most unlikely. As any
rational quranographer would presume the vowels in Kufic Arabic script were not present in the written
text so are not counted. However, in this letter count a few un-determined cases where a maddah
rides an isolate semivowel may be encountered and because it is preceded by another semivowel with
matching vowel the semivowel may be riding the semivowel in continuation of the previous sound or
in an isolated manner which would make the letter an additional element to the count in the unjoined
(grouped) count method.
Since there are two ways to count letters of the Quran through forced count of letters without joining
semivowels with elongations (unjoined/grouped count) and through semi-vowel elongation count. In all
cases ligatures that carry two vowels are counted as two letters. A verse that sets the rules for counting letters including pausing signs
A warning: some Qurans do not possess all of the pausing signs in this particular verse. Here's one
example from an Egyptian Quran printed in Saudi Arabia (King Fahd Complex){1}:
In this Verse, that is so instrumental in reconciliating previous scriptures to the Quran, at least one pausing is missing. Compare with the following re-composited screen-grab taken from the same Surah in a program called Shaf`i Plus Quranic Reciter 4.0{2}.
Where is the missing pausing sign?
The red circle indicates a missing pausing sign in the left version of the Quran and green signs indicate appearance of pausing signs in both Qurans. With the new count of signs letter compute with joined elongations may be conceived as follows:
Here the sum of Ayat is 200 letters without counting pausing signs and maddah signs; 211 with all. Next
we have the count in non-joined letters:
Again, the sum here is 248 but if the maddah in an isolated alif is not an elongated semivowel then the count is 247 because as a hamza it would not be counted if it is riding another letter or could be not counted altogether since it is undetermined which letter it is supporting. Therefore, alif would not be counted in this case bring the total to 24;- divided by nineteen equals exactly thirteen. Dagger alif letters are also counted in non-joined numbering.
247 / 19 = 13
If there were 248 letters (the case were the alif is an elongation of the previous letter dhal - not the carrier of maddah) plus eleven pausing signs and maddah letters, that constitutes a total of 259 letters.
Then comes the third possibility. If the alif is an elongation of dhal while at the same time a maddah on top of dhal then it must be counted as a another letter in the non-joined count and maddah as another bringing the total to 249 letters; this finding immediately links the text with end of times prophecy and the Mayan Calendar:
249 + 11 = 260
Hence this maddah would be counted twice or not counted at all bringing the result to either 247 without possibility of adding pausing signs or maddah signs (or 249 letters and pausing signs plus maddah signs as above in red). Pausing sings in the Quran have many uses not only as phonetic helpers. For reading, pausing signs serve to split Quranic verses in two parts so that they may fit in smaller Quran editions. The variations of pausing signs are many in written Arabic, for the purpose of linking these with the present studies only those in the verses quoted will, Insha'Allah, be discussed.
letter jeem above ending letter
letter lam ligature above ending letter
ۥ letter waw above or below ending letter
The aforementioned waw pausing sign possesses both phonetic and scriptural functions that extend beyond syntax. To demonstrate this we must ask whether a verse can be split in two based on mathematical Intelligent Design of the Quran's adpositional Muqatta'at in conjunction with intelligent design found in nature; the letter waw resembles a conch shell similar to what ancient cultures such as the Mayans used to create their calendars and archaeological works. In the Quran the flexibility of the diacritical marks in verses such as An-Nisā' Ayah 165's first word is another example of this feature found only in the Quran.
(34:1.)
34: 1. Praise be to Allah,3785 to Whom belong all things in the heavens and on earth: to Him be Praise in the Hereafter: and He is Full of Wisdom, acquainted with all things.
Yusuf li’s commentary on this yah,
3785. All Creation declares His Praises, i.e., manifests His Mercy and Power, Goodness and Truth—all the sublime attributes summed up in His Most Beautiful Names (7:180 and 17:110 and notes). For man, to contemplate these is in itself a Revelation. This sentiment opens five Surah of the Qur'an evenly distributed, viz., 1, 6, 18, 34, and 35. Here the point most emphasised is that His wisdom and mercy comprehend all things, extended in space or in time—here and everywhere, now and evermore. (R).
Thus Yusuf Ali states, "this sentiment opens five Surahs" and this quantity also falls true for the Alīf Lām () Rā Muqatta'at in Surah Yūnus, Hūd, Yusuf, Ar-Rād, Ibrahīm, and Al-Hijr.
Moreover, if one notices, dhal before maddah in the fourth count group (50/51) is the thirty-fourth
letter.
It comes as a surprise, therefore, that this 167th letter dividing 249 equals roughly 1.49... Only three
numbers 247/248/249 yield as a result their own decimal 100 th -1 part; numbers after or before do not
match their first dual-digit decimal numbers. Therefore, this proves that decimal digits can be grouped
into pairs. 26 + 75 + 32 + 34 = 167
246 / 167 = 1.473053892215569
247 / 167 = 1.479041916167665
248 / 167 = 1.485029940119760
249 / 167 = 1.491017964071856
250 / 167 = 1.497005988023952
As a result a peculiar question arises, "can short ayahs be split into two to compensate for
unaccountable Muqatta’āt ayat?" There are five Alīf Lām Rā Ayah in the Quran. At first glance, since
Surah Hūd is in the middle one would think that an Alīf Lām Rā Muqatta'āt belongs here; that there
could be a sixth Alīf Lām Rā Muqatta'āt. However, mathematics can help analyze, through the above
distinctions, which Muqatta'āt can be unaccounted.
If Surah Al-Baqarah's Muqatta'āt were to be counted at zero and then moved at the end of Surah Tawba
making a total of 130 Ayahs for this Surah and 285 for the former the first Muqatta'at to be candidate
for unaccountability would be Surah Hūd (11:1) because binary pairing of Muqatta'āt is implicit.
Tawbah with Yūnus, Hūd with Yusuf and Ibraheem with Al-Hijr; hence skipping Ar-Rad similarly to when
counting from Al-Baqara and passing through At-Tawbah - a backtrack of one Ayah from 9:120 to 9:119
is equivalent to skipping a whole Surah with assimilated Muqatta’āt (Alīf Lām Mīm Rā) due to an Ayah's
similar properties with previous or next ayahs in the count in respect to Substance (Az-Zummar 39:18).
Hence there are not six Alīf Lām Rā Muqatta'at but rather five. Surah Index Combinations Name of Surah Uncounted
A. 9+10+11+12+14+15=71 n/a B. 9+10+11+12+14+15=62 Tawba C. 9+10+11+12+14+15=61 Yūnus D. 9+10+11+12+14+15=60 Hūd
E. 9+10+11+12+14+15=59 Yusuf F. 9+10+11+12+14+15=57 Ibrahīm G. 9+10+11+12+14+15=56 Al-Hijr
Obliging to unaccount for Surah At-Tawbah’s displaced Muqatta’āt is as simple as not considering zero
at the left of a whole number, the new arrangement's as follows:
Therefore,
10 + 11 + 12 + ٣١+ 14 + 15 = 65
10 + 11 + 12 + ٣١+ 14 + 15 = 64
10 + 11 + 12 + ٣١+ 14 + 15 = 63
10 + 11 + 12 + ٣١+ 14 + 15 = 62
10 + 11 + 12 + ٣١+ 14 + 15 = 61
10 + 11 + 12 + ٣١+ 14 + 15 = 60
And we add one-hundred to the sum of the uncancelled out totals dividing by it;
61 ÷ 175=0.3485714285714286
62 ÷ 175=0.3542857142857143
63 ÷ 175=0.36
64 ÷ 175=0.3657142857142857 65 ÷ 175=0.3714285714285714 60 ÷ 175=0.3428571428571429
Multiplying we would look for novelty binary results in the first pair group.
60 * 175 = 10500
61 * 175 = 10675
62 * 175 = 10850
63 * 175 = 11025
64 * 175 = 11200
65 * 175 = 11375
If maddah and pausing signs were to be added at the same time as letters in the non-joining count as
opposed to post hoc, the resulting group's totals would be as follows:
If grouping in pairs of decimal digits is, and because of Quran's following ayahs:
51: 49. And of every thing We have created pairs: That ye may receive instruction.
36: 36. Glory to Allah, Who created in pairs all things that3981 the earth produces, as
well as their own (human) kind and (other) things of which they have no knowledge.
Then the above pause sign syntagms can be grouped and their digits added recursively since there are
an odd number of groups (7).
Results reflect a differing figures belonging to a 260 count in Quran {3}.
Highlighted items sum is 356, the makings of 356 day Lunar calendar?
62 + 39 + 77 + 33 + 36 + 17 + 86 + 6 = 356
If we add 28 to this based on the highlighted items that form a pyramid,
we would achieve 384 days. 384 minus 365 (the number of days in a non-
intercalary year) equals 19 (nineteen). This result is final (Cf. 74:30). The
verse numbers of both Ayahs make the case.
Bibliography
{1} Melara Navio, Abdel Ghani. 1425 AH. Complex of king Fahd for the
edition of the text of the Noble Quran. Medina Al-Munawwara, Saudi
Arabia.
{2} Shafeek Mohammed. 1423 AH. QuranReciter 4.0 Beta 3 (April 2010).
http://www.shaplus.com/free-quran-software/quran-mp3-
software/QuranReciter/quranreciter-register
.htm
{3} Kool, Ali. 2010. “A real world application of the RHAMs system.”
mashiyah.wordpress.com. Extracted on March 12, 2012 from
http://www.scribd.com/mastral/d/60380516-A-Man-Born-Blind-Receives-His-Sight-E-book
* According to sheikh Umar Sanchez
Appendix
Conversation with a friend concerning findings regarding the 356 Lunar Calendar (Spanish conversation).
[9/17/2015 12:40:40 PM] Maria: y tú, cómo has estado?
[9/17/2015 12:41:20 PM] Julio: bien gracias con un poco de dolor de cabeza de vez en
cuando pero bien.
[9/17/2015 12:41:46 PM] Julio: ahora ando resolviendo un problema matematico bien
interesante.
[9/17/2015 12:42:10 PM] Maria: así
[9/17/2015 12:42:20 PM] Maria: es complejo?
[9/17/2015 12:42:34 PM] Julio: si queres ver una imagen de lo que es?
[9/17/2015 12:42:43 PM] Maria: ok
[9/17/2015 12:42:48 PM] Maria: envíala
[9/17/2015 12:49:19 PM] Maria: wow que complejo se ve
[9/17/2015 12:50:23 PM] Julio: gracias
[9/17/2015 12:51:39 PM] Maria: brevemente explicame ese modelo matemático, con
palabras que pueda enternder a la distancia
[9/17/2015 12:53:33 PM] *** ***
[9/17/2015 12:55:25 PM] Julio: este es un GIF del estado anterior de la primera
figura/table que muestra los distintos estados del mismo con comentarios; si no puedes
ver la animacion vere si puedo enviar algun video o sequencia de imagenes.
[9/17/2015 12:58:05 PM] Maria: no se puede ver el archivo
[9/17/2015 12:58:17 PM] Maria: es porque tenemos restringido ciertas cosas
[9/17/2015 12:58:27 PM] Maria: lo veré en casa
[9/17/2015 12:58:30 PM] Julio: ok
[9/17/2015 12:58:32 PM] Maria: porque no puedo verlo
[9/17/2015 12:58:41 PM] Maria: Julito, voy a ir a almorzar
[9/17/2015 12:58:48 PM] Julio: buen provecho!
[9/17/2015 12:58:49 PM] Maria: buen provecho!!!!
[9/17/2015 12:58:54 PM] Maria: a ustedes tambi+en
[9/17/2015 3:17:55 PM] Julio: ya regresaste de almorzar?
[9/17/2015 3:18:08 PM] Maria: swiiii
[9/17/2015 3:18:16 PM] Julio: wajajaja
[9/17/2015 4:01:57 PM] Julio: te encuentras bien Marielitos? estas muy ocupada?
[9/17/2015 4:07:48 PM] Maria: hola Julito
[9/17/2015 4:08:28 PM] Maria: perdona+es que como sabras como están las cosas en
Guatemala
[9/17/2015 4:08:38 PM] Maria: como bien sabes trabajo para el Ministerio de Ambiente
[9/17/2015 4:08:53 PM] Maria: y el nuevo presidente acaba de solicitar la renuncia del
ministro de este ministerio
[9/17/2015 4:09:06 PM] Maria: así que este sería el cuatro ministro en 4 años
[9/17/2015 4:09:16 PM] Maria: digo serían 5 en 4 años
[9/17/2015 4:09:38 PM] Julio: que mala noticia. Si es Maldonado Aguirre?
[9/17/2015 4:11:45 PM] Maria: así es
[9/17/2015 4:14:17 PM] Julio: Deberias de sugerir al nuevo ministro que utilizen los
valores gamma de la luna para medir el calentamiento global generado por el sol
[9/17/2015 4:15:03 PM] Maria: wow
[9/17/2015 4:15:19 PM] Maria: sería interesante pero, Guatemala tendrá la tecnología
para esto?
[9/17/2015 4:16:22 PM] Julio: tenes razon, acabo de comprar unos libros de astronomia
para estudiar eso mas a fondo. me costaron ~$75 dolares ☺
[9/17/2015 4:17:10 PM] Maria: wow
[9/17/2015 4:17:13 PM] Maria: un poco caros
[9/17/2015 4:17:22 PM] Maria: pero imagino super interesantes con mucha información
[9/17/2015 4:22:30 PM] Julio: son dos, "Nuestros Ancestros Cosmicos" por Maurice
Chatelain
https://www.amazon.com/gp/product/0385125356/ref=oh_aui_detailpage_o01_s00?ie
=UTF8&psc=1
[9/17/2015 4:23:34 PM] Julio: y "Canon de Eclipses de 1501 a 2500" de Fred Espenak
https://www.amazon.com/gp/product/1941983014/ref=oh_aui_detailpage_o00_s00?ie
=UTF8&psc=1
[9/17/2015 4:23:47 PM] Maria: se lee interesante
[9/17/2015 4:25:27 PM] Julio: El primero es mas caro pero es por que parece mas
genuino debido a la fecha de publicación que es 1978 — Mauricio Chatelain escribio el
primero libro a principios de la decada de los 70's
[9/17/2015 4:26:37 PM] Julio: El Segundo esta replete de información sobre eclipses.
[9/17/2015 4:27:34 PM] Julio: que raro la palabra segundo se puso sola en mayuscula y
repleto quise decir
[9/17/2015 4:31:49 PM] Maria: Ahhaahha
[9/17/2015 4:31:59 PM] Maria: Si asi veo
[9/17/2015 4:32:27 PM] Maria: Los eclipses son muy interesantes
[9/17/2015 4:32:56 PM] Julio: Tengo buenas noticias.
[9/17/2015 4:33:06 PM] Maria: Asi
[9/17/2015 4:33:09 PM] Maria: Cuentame
[9/17/2015 4:33:55 PM] Julio: creo que resolvi el problema matemático que me había
estado llevando meses :)
[9/17/2015 4:34:39 PM] Maria: Wow
[9/17/2015 4:34:41 PM] Maria: Super
[9/17/2015 4:34:46 PM] Maria: Me alegra
[9/17/2015 4:35:13 PM] Julio: gracias :D
[9/17/2015 4:36:00 PM] Maria: (hug)
[9/17/2015 4:36:02 PM] Julio: ahora ya lo puedo explicar con palabras
[9/17/2015 4:36:10 PM] Maria: Ok
[9/17/2015 4:36:17 PM] Maria: Explicame entonces
[9/17/2015 4:37:46 PM] Julio: es acerca de un calendario de 356 días que no es
mencionado en el Corán ni Hadizes
[9/17/2015 4:41:40 PM] Julio: se trata también de una relación entre el libro de Daniel
12:11-12, los Salmos 32:6 e Isaías 55:6 — yo se que esto es mucho pero mejor paro aquí
a menos que quieras que continúe.
[9/17/2015 4:44:46 PM] Maria: Ahh del que habíamos conversado, recuerdas?
[9/17/2015 4:44:56 PM] Julio: tu te recuerdas?
[9/17/2015 4:44:59 PM] Julio: wow
[9/17/2015 4:45:06 PM] Maria: Siiiiu
[9/17/2015 4:45:12 PM] Maria: Aquellas como matrices
[9/17/2015 4:45:29 PM] Maria: Que estaban en tu cuaderno?
[9/17/2015 4:46:10 PM] Julio: si, me recuerdo que daban sumatoria de 356 que puede
ser coincidencia sin mas datos.
[9/17/2015 4:46:25 PM] Maria: Exacto
[9/17/2015 4:46:44 PM] Julio: esos cuadernos se quedaron en Guatemala pero logre
tomarle foto a alguna información excepto esa.
[9/17/2015 4:47:00 PM] Maria: Mmm
[9/17/2015 4:47:05 PM] Maria: Pero aun asi
[9/17/2015 4:47:15 PM] Maria: Resolviste
[9/17/2015 4:47:29 PM] Julio: quieres ver la tabla o sigo hablando?
[9/17/2015 4:47:37 PM] Maria: Ambas
[9/17/2015 4:47:48 PM] Maria: Dejame ver la tabla
[9/17/2015 4:47:58 PM] Maria: Y me explicas
[9/17/2015 4:56:24 PM] Julio: si tu abres la tabla notaras unas flechas que van de la
parte superior hacia la inferior. Esa es la suma de letras que va hacia aleyas
fragmentadas de pares o triples de Suras (árabe=su'ar (plural de Surah)) ó hacia la Sura
Al-Rahman que contiene nakl (=desplazamiento de aleyas) que se obtiene comparando
dos Coranes de diferente cantidad de aleyas o también, por ejemplo, Salmos que tienen
diferente (numeración de capítulos) en la versión griega que de la versión hebrea —
esta diferencia de desplazamiento se concatena y se vuelven valores matemáticos
astronómicos o de medida que se correlacionan de regreso con cuenta de letras o con
otros libros bíblicos.
[9/17/2015 5:00:57 PM] Maria: A que te refieres con cuenta de letras?
[9/17/2015 5:03:44 PM] Julio: también hay información que se relaciona entre las aleyas
fragmentadas a simple viste como por ejemplo, la aleya 3 de la Surah Al-Ma'eda se
revela en un periodo histórico diferente que el resto de las 120 Aleyas y de igual forma
la Aleya 56 al resto de su volumen en Sura Al-Ghafir (también conocida como la Sura de
El Creyente) con 85 aleyas. los dos números se concatenan y producen 356.
[9/17/2015 5:17:25 PM] Julio: En el Corán si uno cuenta la cantidad de letras de la Surah
Al-Muddaththir (El Envuelto en Manto) en tres grupos de versos/Aleyas omitiendo la
numero diecinueve (74:30); la Surah El Creyente descendió después de Sura Los Grupos
(Az-Zummar <suena como la palabra 'sumar' del idioma español), entonces obtiene tres
grupos 1-29, 31, 32-56 ó 55 (algunos coranes tienen nakl en esta Sura) entonces se
suman las cantidades de letras y opcionalmente contando en la #31 que comienza con
"wa maa ja´lna ashaab an-naar illa malaa'ikah..." (y no hemos designado a los
compañeros del fuego sino angeles...—traducción mía). se aplica una regla de conteo de
letras en el caso de la única letra dhal que contiene maddah que es un símbolo llamado
tilde ~ (alt+126) que lo contiene la letra ñ en español. Entonces la suma de los tres
grupos da respectivamente 1-29=361, 30 = 259 ó 260, 32-55/56 = 404 que si notamos es
el equivalente de convertir 260 a octales (símbolo &0 ó &O que antecede el número) y
este sistema actualmente es de cero a siete.
[9/17/2015 5:19:21 PM] Maria: Wow
[9/17/2015 5:19:33 PM] Maria: Super complejo de entender
[9/17/2015 5:19:59 PM] Julio: la cuenta de letras medida en la parte superior de la tabla
toma en cuenta la cantidad de letras de la Sura Al-Jinn que es la número 72.
[9/17/2015 5:24:51 PM] Maria: Ok
[9/17/2015 5:25:26 PM] Maria: Que complejo de compremder
[9/17/2015 5:26:16 PM] Julio: si por eso si quieres paro allí y si quieres te puedo
explicar, ojala, después?
[9/17/2015 5:26:50 PM] Maria: Sera otro dia la explicaciom
[9/17/2015 5:27:04 PM] Maria: Ya casi voy de salida del trabajo
[9/17/2015 5:27:56 PM] Julio: Verdaderamente te hemos enviado el gran Corán y la
siete más repetidas. — 15:87
[9/17/2015 5:28:24 PM] Julio: adiós Marielitos que este bien que Dios te bendiga!!!!!
[9/17/2015 5:29:03 PM] Julio: Que estes bien. :)
[9/17/2015 5:30:11 PM] Maria: Gracias Julito. Los extraño mucho
[9/17/2015 5:30:23 PM] Maria: Abrazos para ti y tu madre
[9/17/2015 5:30:37 PM] Maria: Dios te bendiga siempre
[9/17/2015 5:30:37 PM] Maria: Bye
[9/17/2015 5:30:52 PM] Julio: aquí estamos cuando necesites venir