Lesson 10: "This is My Voice Unto All"

7/30/2019 Lesson 10: "This is My Voice Unto All"

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To download past handouts, go to: highlandvalleysundayschoolnotes2012.blogspot.com

#1 The Prophet Joseph Smith organized theRelief Society on 17 March 1842. He wrote:

I assisted in commencing the organizationof The Female Relief Society of Nauvoo in

the Lodge Room. Sister Emma Smith, Presi-dent, and Sister Elizabeth Ann Whitney andSarah M. Cleveland, Counselors. I gave

much instruction, read in the New Testa-ment, and Book of Doctrine and Covenants,

concerning the Elect Lady, and showed thatthe elect meant to be elected to a certain

work, &c., and that the revelation was thenfulfilled by Sister Emmas election to thePresidency of the Society, she having previ-

ously been ordained to expound the Scrip-tures.(History of the Church, 4:55253.)

#2According to President Joseph FieldingSmith, Emma Smith was human, possessing

many of the characteristics which are foundin most of us. Being the wife of the man

whom the Almighty had blessed, she felt, asmost women would have felt under like cir-cumstances, that she was entitled to some

special favors. It was difficult for her to un-derstand why she could not view the plates,

the Urim and Thummim, and other sacredthings, which view had been given to special

witnesses. At times this human thoughtcaused her to murmur and ask the questionof the Prophet why she was denied this

privilege. In this revelation the Lord admon-ishes her and tells her that it is for a wise

purpose to be made known in time to come,why she and the world were deprived of thisprivilege.(Church History and Modern Revelation, 1:125)

#3The term ordain was used generally in

the early days of the Church in reference tboth ordination and setting apart, and, too

correctly according to the meaning of theword. Men holding the Priesthood were sai

to have been ordained to preside overbranches and to perform special work. Sis-ters also were said to have been ordained

when they were called to some special dut

or responsibility. In later years we developea distinction between ordain and settingapart. Men are ordained to offices in the

Priesthood and set apart to preside overstakes, wards, branches, missions, and auxiary organizations. The sisters are set

apartnot ordainedas presidents of auxiiary organizations, to missions, etc. This sa

ing that Emma Smith was ordained to ex-

pound scripture, does not mean that shehad conferred upon her the Priesthood, bu

that she was set apart to this calling, whichfound its fulfillment in the Relief Society of

the Church.(Smith, Church History and Modern Revelation, 1:126.)


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My Great-Great-Grandmother, Emma Hale SmithBy Gracia N. Jones

Ensign, August 1992

Ever since the Prophet Joseph died as a martyr in Carthage, Illinois, someLatter-day Saints have felt disappointment that Josephs wife Emma did notgo with the Church in the westward exodus of the Saints in 1846-47.

Emma and Josephs descendants grew up separated from The Church of Jesus Christ of Latter-day Saints. Yet I knew little of these things, for ourbranch of the family was far removed from our Smith heritage. While growi

up on a farm near Ronan, Montana, I knew I had a relative named JosephSmith, but I dont recall hearing the word Mormonor seeing a Book of Mor-mon until I was almost an adult.

Although organized religion was not a prominent part of my life, I remembeyearning in my heart for a relationship with God. When I was seventeen, oufamily moved to Conrad, Montana, where I happened to get a baby-sitting j

with a Latter-day Saint family. In August 1955, they introduced me to the missionaries, Elder James Wal-

dron and Elder Dean Richins, who were excited to learn of my relationship to Joseph Smith. They told mof the First Vision and gave me a Book of Mormon.Elder Waldron said, This is a copy of the Book of Mormon. It was translated by the power of God by

your great-great-grandfather, and it is true. Upon taking the book into my hands, my whole being seem

to thrill through and through with an all-encompassing conviction: Its true! Its really true!:I was baptized 17 March 1956. After my conversion, whenever members of the Church learned of my

relationship to the Prophet, they showed me unusual kindness because of the reverence they held for him

However, I discovered there was a different attitude about Emma. One day, when I was in a Relief Society room, I happened to notice a picture of a dark-haired woman. Curious, I moved closer. On the namplate I read the inscription: Emma Hale SmithElect LadyFirst President of the Relief Society. Fasci-

nated to see at last a picture of my great-great-grandmother, I thought, How beautiful she is!Feelings o

ove for her filled me. But my thoughts were interrupted when someone behind me said, My husband sathey ought to take that womans picture off the wall of the church. Stunned by the tone as much as by

the words, I was troubled and wondered what prompted this judgment of Emma.Later, while reading the bookHistory of the Prophet Joseph Smith by His Mother, I found Lucy Mack

Smiths tribute to Emma:I have never seen a woman in my life, who would endure every species of fa-

tigue and hardship, from month to month, and from year to year, with that unflinching courage, zeal, anpatience, which she has ever done; for I know that which she has had to endureshe has been tossedupon the ocean of uncertaintyshe has breasted the storms of persecution, and buffeted the rage of me

and devils, which would have borne down almost any other woman. I was struck forcibly by the contrasbetween the loving words of one who knew her and the judgment of one who did not.

Learning of Emma

After thirty-five years of research and much wrestling in my soul, I have satisfied my quest to under-stand what may have prompted the diverse reactions to Emma. I have found in Emmas life an examplefrom which we may obtain wisdom and be taught much concerning the redeeming love of our Savior, Jesus Christ.

Emma was born 10 July 1804 to Isaac and Elizabeth Lewis Hale. The Hales farmed near Harmony,Pennsylvania, and operated a country inn. Emma and Joseph met when he boarded at her fathers inn

while working in the area. Isaac bitterly opposed their courtship, but Joseph proposed to Emma, and she


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preferring him to all others she had met, accepted. They were married at the home of Squire Tho-mas Tarbell in South Bainbridge, New York, on 18 January 1827.

That fall, Joseph obtained the gold plates and continued his mission of being an instrument in thehands of God in restoring the gospel. Emma served as a scribe during his first efforts to translate the Booof Mormon. She was baptized on 28 June 1830, shortly after the Church was organized. In July 1830 the

Lord outlined her mission, in a revelation: Thou art an elect lady, whom I have called. ...And the office othy calling shall be for a comfort unto my servant, Joseph Smith, Jun., thy husband, in his afflic-

tions. (D&C 25:3, 5.) She was also directed to compile a book of hymns for the Church, and she waswarned to continue in a spirit of meekness, and beware of pride. (D&C 25:11-13.)Emmas patriarchal blessing, given on 9 December 1834 by her father-in-law, Joseph Smith, Sr., pre-

sents important information concerning Emmas contribution to the Restoration, how the Lord viewedEmma, and what he promised her.

Emma thou art blessed of the Lord, for thy faithfulness and truth, thou shalt be blessed with thy hband, and rejoice in the glory which shall come upon him. Thy soul has been afflicted because of the wicedness of men in seeking the destruction of thy companion, and thy whole soul has been drawn out inprayer for his deliverance; rejoice, for the Lord thy God has heard thy supplication. Thou hast grieved fo

the hardness of the hearts of thy fathers house, and thou hast longed for their salvation. The Lord willhave respect to thy cries, and by his judgments he will cause some of them to see their folly and repent

their sins; but it will be by affliction that they will be saved. Thou shalt see many days, yea, the Lord willspare thee till thou art satisfied, for thou shalt see thy Redeemer. Thy heart shall rejoice in the great woof the Lord, and no one shall take thy rejoicing from thee. Thou shalt ever remember the great condescesion of thy God in permitting thee to accompany my son [Joseph] when the angel delivered the record o

the Nephites to his care. ...Thou shalt be blessed with understanding, and have power to instruct thy sexteach thy family righteousness, and thy little ones the way of life, and the holy angels shall watch overthee and thou shalt be saved in the kingdom of God, even so, Amen.

A Woman of Commitment in Sorrow

During their seventeen-year marriage, nine children were born to Joseph and Emma, and they adoptetwo. Emmas first three children died shortly after birth: Alvin in 1828 and twins

n 1831. They adopted twins, Joseph and Julia Murdock (born on May 1),whose mother, Julia, had died the day after the birth of Emmas twins, leavinga bereaved husband unable to care for the infants. Little Joseph Murdock died

n March 1832 as a result of exposure during an incident of mob violence. Thefollowing November, Emma gave birth to a healthy son, Joseph Smith III. Al-though Emma enjoyed little Julia and Joseph, she grieved over her lost babies.

The Lord comforted Emma in her patriarchal blessing: Thou hast seenmuch sorrow because the Lord has taken from thee three of thy children. Inthis thou art not to be blamed, for he knows thy pure desires to raise up a fam-

ly, that the name of my son [Joseph Smith, Jr.] might be blessed. And now,behold, I say unto thee, that thus says the Lord, if thou wilt believe, thou shaltyet be blessed. ...and thou shalt bring forth other children, to the joy and satis-faction of thy soul, and to the rejoicing of thy friends.

Emmas faith was rewarded: Frederick was born in 1836, and Alexander myforebear) in 1838. Don Carlos was born in 1840, but he died fourteen months

ater. An unnamed son was stillborn on 6 February 1842; and David Hyrum wasborn in 1844, four months after the death of his father.

Emma did not know a settled home until Nauvoo. Due to persecution and tofurther the Lords work, members of the Church moved from state to state.

Emma with her son David Hrum Smith, born in Novem

1844, five months after th

martyrdom of Joseph Smit


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Emma suffered much tribulation. She was robbed and ridiculed; she and the children often went hun-gry. Still, she struggled to provide for her children during Josephs imprisonments and long absences.

Many Saints helped her, but some took advantage, severely increasing her difficulties and undermining htrust. While Joseph and the other Church leaders were unjustly imprisoned at Liberty, Missouri, Emma anher four little children became part of the major Church exodus from the state after the extermination or

der was issued on 27 October 1838 by Missouri governor Lilburn Boggs.From Quincy, Illinois, in March 1839, Emma expressed her loyalty to

Joseph in these words:I shall not attempt to write my feelings altogether, for the situation in which you are, the walls, barsand bolts, rolling rivers, running streams, rising hills, sinking valleys and spreading prairies that separate

us, and the cruel injustice that first cast you into prison and still holds you there. ...Was it not for conscionnocence and the direct interposition of divine mercy, I am very sure I never should have been able tohave endured the scenes of suffering that I have passed through but I still live and am yet willing to sufer more if it is the will of kind heaven, that I should for your sake and if God does not record our suffengs and avenge our wrongs on them that are guilty, I shall be sadly mistaken. ...You may be astonishedmy bad writing and incoherent manner, but you will pardon all when you reflect how hard it would be fo

you to write when your hands were stiffened with hard work and your heart convulsed with intense anxi-ety ...but I hope there is better days to come to us yet. ...I am ever yours affectionately. Emma Smith.

Emmas Compassion and Service

Emmas care for the untold numbers of ill and

homeless Saints as well as her care for Josephsextended familyhis parents, brothers and sistenieces and nephewsis legend. Emmas work in

the Church naturally included attending to Josepbusiness in his absence and taking care of theirchildren. Her compilation of hymns dated 1835

was actually published in 1836. She continued tocollect hymns for additional hymnals until the tim

Joseph died. According to Nauvoo Temple recordshe was baptized for her dead relatives in the Msissippi River in 1840. She manifested courage a

ntelligence, defending Joseph in her letter to Illinois Governor Carlin. In her office as the first generalpresident of the Relief Society, she set an example of strong leadership. Her instructions on compassionaservice set the tone for generations of Relief Society members under the theme she promoted: Charity

Never Faileth. (See 1 Cor. 13:8)Emmeline B. Wells, a contemporary of Emma, wrote of her: Sister Emma was benevolent and hospit

ble; she drew around her a large circle of friends, who were like good comrades. She was motherly in na

ture to young people, always had a houseful to entertain or be entertained. She was very high-spirited athe brethren and sisters paid her great respect. Emma was a great solace to her husband in all his persecutions and the severe ordeals through which he passed; she was always ready to encourage and comfohim, devoted to his interests, and was constantly by him whenever it was possible. She was queen in hehome, so to speak, and beloved by the people, who were many of them indebted to her for favors andkindness.

The Prophet wrote in his journal, reflecting on a visit from Emma while he was in great danger and dficulty in 1842: With what unspeakable delight, and what transports of joy swelled my bosom, when I

took by the hand, on that night, my beloved Emma-she that was my wife, even the wife of my youth, anthe choice of my heart. Many were the reverberations of my mind when I contemplated for a moment th


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many scenes we had been called to pass through, the fatigues and the toils, the sorrows and suffer-ngs, and the joys and consolations, from time to time, which had strewed our paths and crowned our

board. Oh what a commingling of thought filled my mind for the moment, again she is here, even in theseventh trouble undaunted, firm, and unwaveringunchangeable, affectionate Emma!

Sealed to Joseph

In records of early endowments in Nauvoo there is documentation that Emma received sacred ordi-nances from Joseph, and she administered them under Josephs direction to many other women. One ofEmmas duties as the Prophets wife was to supervise the womens part of the ordinances. Joseph and

Emma were sealed for time and all eternity and received their sacred priesthood ordinances in 1843. (SeeD&C 132:45-46.) Joseph taught that restoration of these ordinances paved the way for all families of theearth to be together in eternity. (See Mal. 4:5, 7 D&C 132:4-7, 21-31.)

I believe it is in the context of these ordinances that we may best understand and appreciate whatEmma wrote shortly before Joseph was killed: I desire with all my heart to honor and respect my husbaas my head, ever to live in his confidence and by acting in unison with him retain the place which God ha

given me by his side.Emma also wrote, I desire the spirit of God to know and understand myself, I desire a fruitful, active

mind, that I may be able to comprehend the designs of God, when revealed through his servants withoudoubting.

Her great trial came when the prophet revealed to Emma that they would be required to live the an-cient law of Abrahamplural marriage. Emma suffered deeply hurt feelings because of it. While she agre

with this doctrine at times, at other times she opposed it. Years later, Emma is purported to have deniedthat any such doctrine was ever introduced by her husband. In later years, Emma apparently never spokof the sacred ordinances they had received. She would have been under covenant not to do so.

Careful and prayerful study was essential to my understanding that Joseph received true authority frothe Lord and that there were those who tried to misuse authority, or take authority upon themselves in rspect to this matter. In D&C 132:45, the Lord said, For I have conferred upon you [Joseph} the keys an

power of the priesthood, wherein I restore all things. On 5 October 1843, the Prophet gave instructionsto try those persons who were preaching, teaching, or practicing the doctrine of plurality of wives; for, a

cording to the law, I hold the keys of this power in the last days; for there is never but one on the earth a time on whom the power and its keys are conferred; and I have constantly said no man shall have butone wife at a time, unless the Lord directs otherwise. This point is confirmed in the Book of Mormon,

Jacob 2:27, where we read, There shall not any man among you have save it be one wife. But in verse30, we read, If I will, saith the Lord of Hosts, raise up seed unto me, I will command my people; other-wise they shall hearken unto these things. (Jacob 2:30)

Both the truth of scripture and the source of conflicting opinions was clear to me. I concluded that ifJoseph was a prophet, and I knew that he was, then the doctrines he revealed were true and that suc-ceeding prophets have also been given authority according to their times. Hence, I knew that in 1890, W

ford Woodruff was inspired, as a prophet, seer, and revelator, to issue the Manifesto ending the practiceplural marriage in the Church.

A Woman of Hope

Josephs death occurred on 27 June 1844. The Saints exodus from Nauvoo took place a hear and a h

ater, leaving Emma, a 41-year-old widow, with her aged mother-in-law, Lucy Mack Smith, and five chil-dren, ranging in age from fourteen years to fifteen months old, to care for. She had little means to provid

for her family in a deserted city. In December 1847, she married Major Louis C. Bidamon. With his helpshe reared her children and was stepmother to Louiss two daughters. Emma and Louis cared for Joseph


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mother until she died on 14 May 1856. By 1872Major Bidamon had built a new home for Emma on

the foundation where there would have been agrand hotel had Joseph lived to complete it. Emmaived her last seven years peacefully in the Riverside

Mansion. According to her comment in a letter, shefelt this fulfilled promises given by revelation to Jo-

seph. Reference to these promises is found in D&C124:59: Therefore, let my servant Joseph and hisseed after him have place in that house, from gen-

eration to generation, forever and ever, saith theLord.

Although Emmas life was filled with much perse-cution and sorrow, even bitterness on occasion, itappears that Emma endured her tribulations withgreat forbearance and maintained her faith in God.

Writing to her son in 1869, she said, I have seenmany, yes very many, trying scenes in my life which

I could not see...where any good could come ofthem. She added this testimony: But yet I feel adivine trust in God, that all things shall work for good.

A Strong Testimony of the Restoration

That Emma maintained a lifelong commitment to Joseph as a prophet and to the authenticity of the

Book of Mormon is well documented. The Relief Society minutes for March 1844 show her reasoning: If [Joseph Smith] was a prophet, which he is, , Emma said. Long years later, Emma said to Parley P. Prawho visited her in Nauvoo, I believe he [Joseph] was everything he professed to be.

In an interview with her sons a few months before she died, Emma bore testimony: My belief is thatthe Book of Mormon is of divine authenticity. I have not the slightest doubt of it. ...Though I was an activ

participant in the scenes that transpired, and was present during the translation of the plates...and hadcognizance of things as they transpired, it is marvelous to me, a marvel and a wonder, as much as to anone else. Describing her experiences, she said: The plates often lay on the table without any attempt a

concealment, wrapped in a small linen tablecloth which I had given him [Joseph] to fold them in. I oncefelt the plates as they lay on the table, tracing their outline and shape. They seemed to be pliable like thpaper, and would rustle with a metallic sound when the edges were moved by the thumb, as one does

sometimes thumb the edges of a book. She also testifies, I know Mormonism to be the truth; and beliethe church to have been established by divine direction.

Emmas Name Clouded by Conflict

With such glowing testimony of her commitment to the Prophet Joseph and the restored gospel, whydid Emma not take her children and go west with the Church? Generations have debated the issue, consering many of her comments as reported by others. Some have assumed that Emma lost her faith, otherhave doubted her integrity. These feelings fostered the unkind remark I had heard years ago while I was

viewing Emmas picture.It is documented that Emma quarreled with some Church leaders over various aspects of settling Jo-

sephs estate and that hurt feelings resulted which were not resolved at the time. Yet through prayerful eamination of materials, and through refraining from judging the people involved, I have come to peacefu

Left to right: Major Bidamon, David Hyrum Smith,

Frederick Granger Williams Smith,

Alexander Hale Smith, Joseph Smith III


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understand that in the threatening atmosphere of perse-cution that prevailed at the time, some of Emmas hesita-

tion resulted because she feared for the lives of her chil-dren. She did not know whom to trust and there was notime and no peace for the natural healing of her grief to

occur. In February 1846, when mob violence continuallythreatened Church members in Illinois and state officials

refused protection, the Apostles, under the direction ofBrigham Young, led the Saints into a winter in the wilder-ness to prepare for the long journey west. To Emma, it

apparently was a horrifying idea to take her orphanedchildren again across the frozen Mississippi without Jo-seph. When asked many years later why she didnt gowest, she simply replied, I had a home here, I didnt know what lay out there.

Her decision to remain in Nauvoo had far-reaching effects upon herdescendants. Joseph III, who was eleven when his father was killed, be

came president of the Reorganized Church of Jesus Christ of Latter DaySaints (the RLDS church) in 1860. He died in 1914. Alexander became a

longtime missionary, a counselor in the first presi-dency, and finally presiding patriarch in the RLDschurch. He died in 1909. Frederick, never havingbeen baptized, preceded his mother in death by

seventeen years, dying in 1862. Two years beforeEmmas death, her youngest son, David, in whomEmma had found solace in her widowhood, was

diagnosed as having brain fever and was com-mitted to Illinois State Asylum. Emma referred toDavids condition as a living trouble. David died

in 1904. Her surviving adopted daughter, JuliaMurdock Middleton, joined the Catholic church. She

died of cancer at the age of forty-nine, a little morethan a year after Emma died. Today, Emmas descendantsnumber more than two thousand, with about seven hundred

living. They are scattered throughout the world, embracingmany diverse religions and ideologies. Most are as uninformedregarding Emmas testimony and the restored gospel of Jesus

Christ as I was.A granddaughter, Emma Belle Smith Kennedy, remembers Emma:Her eyes were brown and sad. She would smile with her lips but

to me, as small as I was, I never saw the brown eyes smile. Iasked my mother one day, why dont Grandmalaugh with her eyes like you do and my mothersaid because she has a deep sorrow in her heart.

A woman who served as a maid in Emmas home during Emmasater years related the fact that each evening after the chores were

done, Emma would climb the stairs to her room, sit in her low rocker,and gaze out the window at the western sunset over the Mississippi

River. No one dared approach to offer comfort, because they did notknow how to touch the depth of sorrow evidenced by the tears that

Julia Murdock SmMiddleton, 1831-18

Alexander Hale Smith1838-1909

(Said to have most resebled his father)

Joseph Smith, III1832-1914

David Hyrum Sm1844-1904

Frederick GrangerWilliams Smith

1836-1862


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coursed down her cheeks.We can ask, Why did she cry? Was it the awful loss of her beloved Joseph? Was it the memory of

her babies laid in graves in Pennsylvania, Ohio, and Illinois? Was it the tragedy of seeing her preciousyoungest son hopelessly ill? Was it regret for past mistakes? Was it sorrow for disappointments livedthrough? Was it haunting uncertainties regarding the course she had taken, as well as thought about wh

might have been had tragedy and persecution not dogged her life? Having lived a long life, as the Lordhad promised in her patriarchal blessing, and now seemingly humbled and refined, Emma must have pon

dered questions about the hereafter. Her son Alexander later reported that a few days before her death,Emma had a vision that disclosed her acceptance by the Lord.

A Promise Fulfilled

Emma lived almost thirty-five years after the martyrdom of herProphet-husband. She died 30 April 1879 in her seventy-fifth yeIn her last years she was greatly loved, and in the last hours ofher life she was attended by her family: Louis Bidamon, Julia, Joseph III, and Alexander. According to Alexander, Emma seemedsink away, but then she raised up and stretched out her hand,

calling, Joseph! Joseph! Falling back on Alexanders arm, sheclasped her hands on her bosom, and her spirit was gone. BothAlexander and Joseph thought she was calling for her son Josepbut later, Alexander learned more about the incident. Sister Elizabeth Revel, Emmas nurse, explained that a few days earlier Emhad told her that Joseph came to her in a vision and said, Emmcome with me, it is time for you to come with me. As Emma related it, she said, I put on my bonnet and my shawl and wentwith him; I did not think that it was anything unusual. I went wihim into a mansion, and he showed me through the differentapartments of that beautiful mansion. And one room was the

nursery. In that nursery was a babe in the cradle. She said, Iknew my babe, my Don Carlos that was taken from me. She

sprang forward, caught the child up in her arms, and wept with joyover the child. When Emma recovered herself sufficient she turned

Joseph and said, Joseph, where are the rest of my children? He said to her, Emma, be patient and you

shall have all of your children. Then she saw standing by his side a personage of light, even the Lord JesuChrist.

Finding this testimony reminded me how precious each soul is in the sight of our Savior, whose compassion and power to save is beyond all comprehension. All of us make mistakes and are in need of repentancWhenever we lose our way and become subject to misunderstandingespecially if our course had been seby real or imagined injury to our feelings, or pride. This could happen to any of us, including my dear greagreat-grandmother.

As I reflect upon all I have learned from Emmas life, I feel great reverence for the testimony she hasborne of the divine authenticity of the Book of Mormon and for her precious vision of Joseph and her babyHer legacy to us in her final witness is that she and all of us, through the ordinances restored by the ProphJoseph Smith, have the opportunity to be with our families in eternity.

I am grateful beyond measure to my great-great-grandparents, for their commitment and sacrifice to tLords work. I love and appreciate the missionaries who opened the way for me to gain a testimony of myHeavenly Father and his Son, Jesus Christ, for although I did not know of God, yet I had longed for knowl-edge of the truth all my life. I gratefully acknowledge the power of the Holy Ghost, who enlightened mymind with the testimony: Its true! Its true! ...

The last picture taken of Emma Smith be-fore her death in 1879.


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D&C LESSON 10 OUTLINE

I have to start by saying that if youre feeling down, or your burden is just a little orot too heavy, study the life of Emma Hale Smith. That will really put things in per-spective for you! And I am confident that we know only the tip of the iceberg abouEmmas incredible tribulations. Certainly well only be able to cover the tiniest part othe tip today.I also have to say that in my growing up years Emma was seen by many as a traitorto the Church for not coming west, for not sustaining Brigham Young, and for raisinJosephs children outside of the Churchall of which are true. But I submit that thedifficult things she endured so valiantly, few, if any, of us could have.

In 1992 Joseph & Emmas great-great-granddaughter wrote an excellent article, pubished in the Ensign, which Ive included almost in full in the handout. Id like to read

from the first page of it, the part with the dark red fontRed Font, p. 1

Im hoping well come to know Emma better today, and perhaps even admire heramazing courage, compassion, and kind-heartedness.Lets turn to:

D&C 25This was a revelation given through Joseph to Emmajust a few months after the Church was organized.

Its only 16 verses, so lets begin withVerses 1-3

~Any ideas about what elect means here? How was Emma elect?Quotation #1

Verse 4~What did Emma murmur about? (not being allowed to see the plates or Urim

& Thumim, etc)~And what was Gods answer?

Quotation #2

Verse 5~Was Emma a comfort to Joseph? (absolutely!)

One example: When Joseph was imprisoned in Liberty Jail, Emma had to flee with hchildren and the other saints 200 miles to Illinois, much of that on foot. The wholeway she carried his manuscripts, including the translation of the bible, tied under heskirts to keep them safe. She later wrote to Joseph:

Green Quotation p. 3Once while Joseph was in hiding, Emma was able to visit him, and this is what Jose


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wrote about that visit with Emma:Red Quotation p.3

Verses 7-8

Emma was baptized in June of 1830, and not confirmed for two more months be-cause Joseph was arrested the next day. That word ordained needs some explana

tion as well:Quotation #3Verses 9-10

Lets see if Emma did that:Blue Quotation p.3

Emma was also well known for taking in anyone who was ill or homeless and nursinand feeding them for months, if necessary!

Verses 11-12

And so we come to one of the accomplishments Emma is most known for: compilingthe first LDS hymnbook. I happen to have a replica of the original here. It wasprinted n 1835, and was typical for the times: small enough to fit in a pocket.

-only words, no music-90 hymns, 30-40 written by Latter-day saints-26 are still in our hymnbook today:

The Spirit of GodHow Firm a FoundationI Know That My Redeemer Lives ...are just three examples

-In 1841 a second hymnal with 304 hymns was printed in Nauvoo, andEmma continued to gather hymns for future books until Josephs death.

~Does anyone know what year our current hymnbook was first published?(1985, the sesquicentennial celebration of Emmas hymnbook)

Emma asked Joseph for a blessing just before he left for Carthage. He told her towrite the best blessing she could, reflecting the desires of her heart, and he wouldsign it upon his return.

~Can you imagine? What would you have written?Green Quotation p. 4

Lets talk briefly of Emmas life post-martyrdom. The Saints left Nauvoo a year and ahalf later.

~How old was Emma? (41, and a widow)~Who was she responsible for? (Josephs mother, Lucy Mack Smith, and 5 chil

dren from 15 months to 14 years-old.)


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~When was her youngest child born? (see picture on p. 2: 5 months after themartyrdom)

~Had the lives of her children been threatened? (yes-the mobs threatened thanot one smith would be left alive)

~Why didnt she go west? Part of the reason can be found on p. 6Read red font, p. 6

But this decision had far-reaching effects on her descendants:-She married Major Louis Bidamon in 1847 (see picture p. 5)-Joseph III became president of the RLDS church in 1860-Alexander became a missionary, a counselor in the first presidency, and finally

presiding patriarch in the RLDS church.-Frederick died at age 26 of health problems.~How many children did Joseph and Emma have? (9, plus 2 adopted)~So how many are left at this point? (4)

~David, the one born after Josephs death, was diagnosed with brain feverand spent the last 30 years of his life committed to the Illinois State Asy-lumso Emma endured that heartache as well.

-Julia, Emmas surviving adopted daughter, joined the Catholic church and diedof cancer at age 49, a year after Emmas death

-Her husband fathered a child with another woman. When Emma saw they wedestitute, she raised the child and hired the mother to help her withthings. When Emma knew she was going to die, she made Louis Bidamopromise to marry the other woman after she passed away.

-And by the way, Emma took care of Josephs mom until her death, includingfeeding her by hand for the last year of Lucys life!

Two who knew her told of Emmas sadness:Blue font, p. 6

Emma lived almost 35 years after Josephs death. She died in 1879 at the age of 74With her were her husband, Louis Bidamon, Julia, Joseph III, and Alexander. Accordng to Alexander, she seemed to sink away, but then she rose up, stretched out herhand and called, Joseph! Joseph! just as she passed away.

Lets conclude with this statement by Emmas mother-in-law:Blue font, p. 1

And of course Lucy Mack Smith was no stranger to heartache and deprivation andoss herself! I hope youll take the time to read the full articlethere is much of worthat we couldnt cover today. Heres what I hope we take away from todays lesson:that in our judgment of Emma, and all who cross our path, we will ere on the side omercy, remembering that the mercy we extend to others will be the same level ofmercy we ourselves will receive on Judgment Day...

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Lesson 10: "This is My Voice Unto All"