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Lekh 72 Part 5 Bharam (Illusion)

In the last lekh (article) it has been narrated that whatever:-

thoughtthinking

imaginationbelief

desireplan

actionreligious practice

religious rite

we carry out – are all carried out in the darkness of the ‘fort of illusion’ ofthe ‘egotism’ of the materialistic realm or ‘second love’, the result of whichall our life passes absorbed and entrenched in the ‘pitch darkness’ of ‘doubt-fallacy’.

The ‘shadow’ or ‘darkness’ of ‘doubt-fallacies’ is embracing the whole‘world’ just like a spirit or ‘ghost’ in which are included:-

the educated

the clever

the cunning

the learned

the meditator

the scholar

the wise

the scientist

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the pious

the worshipper

the devotee

the obstinate

the ascetic

the recluse

the hermit

the mendicant

the noble or virtuous

the smart (like Pluto)

(and) the religious.

1 In this age, the devotee earns the wealth of the Lord; all the rest of the worldwanders deluded in doubt.........Brahma, Vishnu and Shiva wander in the three qualities, while their egotism anddesire increase.The Pandits, the religious scholars and the silent sages read and debate inconfusion; their consciousness is centered on the love of duality.The Yogis, wandering pilgrims and Sanyaasees are deluded; without the Guru,they do not find the essence of reality. 852

2 The three forms of Brahma, Vishnu and Shiva are trapped in the three qualities,lost in confusion. .......The Pandits, the religious scholars, read, study and discuss the arguments; theydo not understand. ||18||Engrossed in corruption, they wander in confusion; who can they possiblyinstruct, O Siblings of Destiny? 909

But the surprising thing is that none among us is willing to‘acknowledge’ that he is deeply engrossed in doubt-fallacy. On the contrary,every being thinks that he is better and nobler than the others. Moreover,man has firm belief that he is the master of educational and scientific modernillumination. Therefore, the darkness of ‘illusion’ cannot even come nearhim. This ‘darkness’ of doubt-fallacy’ might be clinging to others but nothim!

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When a religion or a religious creed is subject to the ‘galvanistion’ ofdoubt-fallacy, unnecessary quarrels, fights, arguments, tyranny etcetera takeplace with the stamp of ‘religious approval’

Gurbani illustrates the comparison between the illumination of thespiritual realm and our intellectual cleverness with doubt-fallacies as follows:

1 By preaching sermons, one's doubt is not dispelled.Everyone is tired of preaching and teaching. 655

2 Even great cleverness does not dispel doubt.The unconscious fool does not remain conscious of the Lord; he putrefies androts away to death, carrying his heavy load of sin. 1025

3 O Pandit, O religious scholar, reflect on this in your mind.Why do you read so many other things, and carry such a heavy load? 1261

4 The blind, self-willed manmukhs practice cleverness.They do not surrender to the Lord's Will, and suffer terrible pain.Deluded by doubt, they come and go in reincarnation; they never find theMansion of the Lord's Presence. 1014

The whole world engrossed in doubt-fallacies:-

does not know

is not aware

is not concerned

has no knowledge

does not even feel the need to know

about its hidden ‘ignorance’!

The surprising thing is that ‘man’, passing through the dark-pit of thesefallacies, continues to suffer by being engrossed and enmeshed in them, butdespite this, it does not occur to him to come out of this ‘pitch-darkness’!

Every man follows some religious creed or religion

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according to his environment and need and according to the rules andtradition of that religion he:-

reads scripture

worships

performs rituals

observing the prescribed religious tenets

performing rites

perseveres

contemplates

performs penances

adopts yogic postures

acquires knowledge

disciplines

himself and regards these religious rites-rituals as the destination or goal ofhis spiritual salvation.

But our spiritual destination is the ‘play’ of the very lofty spiritual realmwhich has been described in Gurbani as:-

Naam

Tranquility (calmness)

Shabad (Word)

Hukum (Command Will)

Devotional worship etc.

In fact we have become so absorbed in the outward rituals and ceremoniesthat we remain

uninformed

ignorant

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careless

indifferent

defiant

towards our ‘destination’ of our lofty-pure spiritual realm or we knowinglyremain pretentious.

We forget that these external physical and mental rites-rituals anddisciplines:-

are efforts - not the resultare methods - not the fulfillmentare ladders - not the summitis a journey - not the destinationare classes - not the degreeis knowledge - not lifeis a flower - not the fragranceis a bulb - not the illumination.

In reality the external ‘intellectual religions’ were created to

discover

research

recognise

cultivate (and)

enjoy

the destination of ‘Naam’ or ‘Shabad’ orientated ‘spiritual religion’. Therecitation of scriptures, worship, discussion, rites-rituals, code of conduct,dress, religious symbols of these external ‘intellectual religions’ express theinternal abstract, invisible spiritual desire or they manifest the divine virtuesthrough ‘symbols’. But we, not understanding these ‘symbols’ are regardingourselves as ‘religious’ by just clinging to them.

We, having deprived ourselves of the internal, divine, subtle, flavourfilled (basic desire) of the Gurus, incarnations who with profound foresightgave us these symbols and by having become entangled in the external rites-rituals are wasting much of our effort, time and money.

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The imagined ‘intellectual faith or belief’ in the imperfect religiousevolvement is indeed our huge

religious illusion

in which abides the whole mankind. It is very difficult to discover anddestroy this religious fort of illusion.

In Gurbani warning about this religious ‘fort of illusion’ is given asfollows:-

I have tried many methods, but by turning it away, the noose of doubt is notturned away. 346

The strange thing is that we ourselves are passing through theseillusions and are even preaching them. In this way we put simple orunsuspecting people in confusion and regard this as our praiseworthyreligious duty.

Besides the external religious illusions, there are also internal spiritualillusions which are even more subtle and powerful.

When recitation of scripture, worship, meditation are done with themind focused inwards, then various hidden occult powers such as:-

miracles

bewitching dramas

charms

supernatural happenings

power of the spoken word

prophesy

telepathy

controlling of ghosts or spirits

black magic

are automatically obtained. These invisible occult powers sprout or arisefrom the concentrated, focused attention (of the mind).

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When the truth-seeker acquires these powers, he gets surprised seeingthe wonderful and marvellous miracles and supernatural happenings andgradually he begins to use these powers for his own ‘fame’ or ‘self-interest’;he becomes deeply engrossed in these as a result of which his oncomingspiritual progress stops. Regarding these powers as

spiritual evolvement isindeed a powerful ‘illusion’.

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In Gurbani the explanation regarding these ‘miraculous powers’ is givenas follows:-

1 Without the Name, all food and clothes are worthless; cursed is such spirituality,and cursed are such miraculous powers. 650

2 Riches and the supernatural spiritual powers of the Siddhas are all emotionalattachments; through them, the Naam, the Name of the Lord, does not come todwell in the mind. 539

3 He Himself is the Supreme Master of all; holding the reins of everything.Miraculous spiritual powers are all external tastes and pleasures (that keep manrooted in materialism) 6

4 If I were to become a Siddha, and work miracles, summon wealthand become invisible and visible at will, so that people would hold me in awe-seeing these, I might go astray and forget You, and Your Name would notenter into my mind. 14

5 All prosperities, miraculous powers and treasures are the servants of (Latchmi-the goddess of wealth) and many an accomplished person is engrossed in her.VBG 23/5

6 Occult and supernatural powers that involve incantations and spells in the endturn out to be hypocritical plays. ....... VBG 5/7The belief in the philosopher’s stone, the jewel in the serpent’s head and themiracle of life immortalising elixir are nothing but the darkness of ignorance.Such people are steeped in worship (of idols), in fasting, uttering blessings or curses

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1 The ‘siddhas’ and ‘naths’ controlled by ego and divided into many sects roamhither and thither showing miraculous feats.All the four ‘varnas’ in the world going astray in delusion are clashing with oneanother. VBG12/12

We have become so ‘influenced’ and convinced by these miraculous ansupernatural powers that they have become a yard stick of our spiritual level.

In addition to this when the attention is focused, then the truth-seeker’smind experiences

calmness

coolness

happiness

comfort.

With this supernatural experience, the truth-seeker thinks that he hasreached some lofty spiritual stage which is special and high as compared toothers. As miracles and strange happenings keep taking place at this level,the seeker gets infected with subtle egotism and this causes him to think thathe has reach some spiritual destination. Thus his spiritual progress stops andunknowingly he slips into a ‘static state’ and engrossed in the relish of other(non-divine) miraculous occult powers like a magician, he sets up his pompand show thereby getting entangled with his followers and disciples.

2 Kabeer has made many students and disciples, but he has not made God hisfriend.He set out on a journey to meet the Lord, but his consciousness failed him half-way. 1369

Regarding such ‘static-state’ as the spiritual destination is ineed the truth-seekers big ‘illusion’ in which numerous so-called saints-hermits, faqirs,ascetics, worshippers, holy men are trapped and they keep their disciples andother truth-seekers entangled in the mind-bewitching glittering miracles ofthe spiritual ‘fort of illusion’.

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As examples we find mention of ‘Wali Ghandari’, Meeaan Mitha’, NurShah’, Gorakh Naath’ etc. in history and even now there are many so-calledascetics, masters, religious scholars and teachers, gurus, holy men, saintswho preach their won religious methods (of union with God) under variousnames such as:-

The yoga of the yogisKundalini yogaHatha YogaTantric YogaBlack Magic etc.

in their country and in foreign countries and thus keep their religions netsready and openly they sell courses of these hollow or unproductive methodsat a very high price to the virtuous, unsuspecting truth seekers. Thus theykeep themselves, their followers and disciples deprived of the real true-purespiritual destination.

Accepting these hollow spiritual methods as ‘spiritual destination’ isindeed a very subtle and poweful mental

illusion or doubt-fallacy.

This is why Guru Nanak Sahib Ji himself went to the above mentionedand other types of yogis and took them out of their hollow yoga and gavethem the spiritual gift of ‘Naam’.

In Gurbani more light is thrown on these spiritual illusions:-

1 The angelic beings, goddesses and gods are deluded by doubt.The Siddhas and seekers, and even Brahma are deluded by doubt.Wandering around, deluded by doubt, people are ruined.It is so very difficult and treacherous to cross over this ocean of Maya.That Gurmukh who has eradicated doubt, fear and attachment,O Nanak, obtains supreme peace. 258

2 I know nothing of Tantric spells, magical mantras and hypocritical rituals;enshrining the Lord within my heart, my mind is satisfied. 766

3 The manmukhs are confused by doubt, wandering in the wilderness.Having lost their way, they are plundered; they chant their mantras atcremation grounds. (cont. reading the next page) 941

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They do not think of the Shabad; instead, they utter obscenities.O Nanak, those who are attuned to the Truth know peace. 941

1 Due to the tantra mantra and such hypocrisies, tensions, anger and quarrelshave increased.To promote self interests, different religion (having different practices) havebeen propagated....The religious hypocrite gets deluded in doubt-fallacy VBG 1/18

2 Rishis, munis, naked Jain ascetics and many miracle makes knowing blackmagic are also known in this world.Innumerable are the practitioners, yogis who publicise themselves as greatpersons.None get liberated without the true Guru without whom their ego goes onincreasing unchecked. VBG 40/8

3 Attaching the consciousness in the Naam or Word of the Satguru (Gurmantar) isindeed the mantara of mantras for the Sikhs of the Guru. They place no faith inany other tantar-mantar. KSBG 183

Around this earth there is a great deal of space in which there arecountless big and small planets. This earth is indeed one of the planetsamong them.

Nature’s limitless creation is existing in this earth. Prevailing andflourishing in this creation are many waves of:-

merriment - melodyrelish - delightpain - pleasurehappiness - sorrowheat - coldnesslife - death etc.

When we board an aeroplane, we leave all the merriment and emotionsof the below and enter ‘space’.

In this immeasurable and fathomless ‘space’, there is no ‘life’ or ‘life-play-arena’ of any kind. (Instead what one finds is the)

tastelessdry

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insipidcolourless

quietfrightening aloneness

emptiness or zero-ness reigning therein.

The situation of man’s physical, mental and spiritual levels are just likethat.

We live our lives in the ‘earth-like’ body and experience pain andpleasure according to our actions and remain engrossed in the materialistic‘display of the gigantic drama’ (of this world).

There are four stages of our lives:-

1 Physical life2 Mental life3 Religious life4 Spiritual life

Having become dissatisfied with the ‘play arena’ of the physical andmental life, man tries to focus his attention through meditation and learnshow to ‘look’ inwards. In this way through his focused atention, he comesout of ‘mental life’ and enters the solitary vacuum or space of perfect mentaltranquility.

To reach the intuitional spiritual realm of the Timeless Being, one has topass through the internal ‘solitude’ or ‘absolute silence’. In other wordscoming out of the ditch of materialism and on the way to the Divine carefreedestination, ‘perfect mental tranquility’ or ‘spiritual space’ is indeed onestage which can be reached through focused attention and steadfastness.

When the truth-seeker’s attention remains steadfast in the mental‘perfect tranquility’, then he feels some

peacesilencecomfortcoolness

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from which he does not feel like coming out because in this ‘perfect mentaltranquility’ there is protection from the ‘fiery-grief-ocean’ of thematerialistic realm. For this reason, whenever the truth-seeker gets theopportunity, he tries to remain steadfast in the posture of ‘perfect mentaltranquility’ for as long as possible. This is known as yogic posture.

Most of the truth-seekers, under the influence of yogis becomeengrossed in this insipid-dry ‘yogic posture’ and becoming content with itforge the next stage of:-

devotional worship

deep concentration and meditation

calm-filled bliss

Naam

Shaabad (or Word).

This means that the truth-seeker, regarding this insipid-dry ‘yogic posture’ ashis spiritual life’s ‘destination’, remains deprived of his real lofty-purespiritual ‘destination’.

When the truth-seeker comes out of the ‘deep concentration’ (samadhi)and his consciousness gets back into the materialistic realm, then he beginsto experience the harmful influence of the materialistic realm again and(thereby causing him to) becomes the simple worldly ‘man’ that he wasbefore.

The consciousness of such yogis like the ‘rooster’s flight’ is limited justup to the religious space. Beyond this the yogis remain deprived of the‘glitter’ of ‘devotional worship’ of the spiritual realm and they cannot enjoythe wonderful savour of ‘love-relish’.

Thus this ‘yogic posture’ is a subtle and powerful obstacle in thespiritual path of the truth-seeker from which he cannot come out by himself.

Gurbani has clarified this subject as follows:-

One who becomes Gurmukh understands this; he alone finds the Way of Yoga.

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The Path of Yoga is very difficult, Yogi; he alone finds it, whom God blesseswith His Grace. 909

1 No one knows the state of the Lord.The Yogis, the celibates, the penitents, and all sorts of clever people havefailed. 537

2 Yoga is not the patched coat, Yoga is not the walking stick. Yoga is notsmearing the body with ashes.Yoga is not the ear-rings, and not the shaven head. Yoga is not the blowing ofthe horn...........Yoga is not wandering to the tombs of the dead; Yoga is not sitting in trances.Yoga is not wandering through foreign lands; Yoga is not bathing at sacredshrines of pilgrimage. 730

To regard the hollow ‘yogic postures’ of this mental sphere as thesuccess of having attained the spiritual realm is indeed the truth-seeker’sgreat and subtle

‘doubt-fallacy!’

The truth-seeker can discover-research this subtle spiritual ‘doubt-fallacy’ only through the Guru’s grace in the company of spiritually elevatedbeloved ones.

This hidden secret is explained by Gurbani thus:-

1 Meeting with the True Guru, doubt is dispelled, and the wandering mind is restrained.Nectar rains down, celestial music resounds, and deep within, wisdom is obtained. 730

2 Some perform the six rituals and rites; the Siddhas, seekers and Yogis put on allsorts of pompous shows, with their hair all tangled and matted.Yoga - Union with the Lord God - is not obtained by wearing religious robes; theLord is found in the Sat Sangat, the True Congregation, and the Guru'sTeachings. The humble Saints throw the doors wide open. 1297

3 Yoga is not obtained by wearing saffron robes; Yoga is not obtained by wearingdirty robes.O Nanak, Yoga is obtained even while sitting in your own home, by followingthe Teachings of the True Guru. 1420

4 Through the Guru's Word, I practice Raja Yoga, the Yoga of meditation and success.In the Company of the Guru, all the people of the world are saved. 239

5 Thus your consciousness shall be stable and steady and firm.Wilderness and household are the same.Deep within dwells the One Husband Lord;outwardly, there are many distractions.Practice Raja Yoga, the Yoga of meditation and success. 409

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Our life cannot change with such thoughtless state of mind andneither can the relish of spiritual ‘love cup’ be experienced. On thecontrary, the truth seeker becomes egoistic due to his yogic-practices.In this way becoming satisfied with the discipline of yogic- practices,we remain deprived of the divine ‘love-relish’.

This ‘mental state of mind’ of the yogis is insipid, empty and astage of nothingness which does not remain intact in the awakenedstate of mind. For this reason, such thoughtless state of mind cannotmake our life lofty and is meaningless and without benefit for the(those on the) spiritual path.

But in comparison with this, Guru Baba Ji in Gurbani has givenadvice on how to ‘dye’ the mind with lofty pure divine feelings of

faith-filled desire

love-relish

love of the self within

in the company of spiritually elevated beloved ones and he also taughtus the inner method of cultivating the Shabad or Word.

In this way, thought Guru’s grace, our ‘intuition’ automaticallyopens up inside us and whether in ‘deep meditation’ or after comingout of this state, we can enjoy the same love relish or the love of one’sown inner being in the conscious state.

In Gurbani this is said to be ‘intuitive celestial meditation’ whichkeeps the attention of the truth seeker consistently in someindescribable enjoyment-bliss-eagerness while in an awake or sleepstate.

Gurbani describes this wonderful spiritual state thus:-

Some remain absorbed in Samaadhi, their minds fixed lovingly on the One Lord;they reflect only on the Word of the Shabad.In that state, there is no water, land, earth or sky; only the Creator LordHimself exists. 503

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1 I am absorbed in celestial samaadhi, lovingly attached to the Lord forever. I liveby singing the Glorious Praises of the Lord.Imbued with the Word of the Guru's Shabad, I have become detached from theworld. In the profound primal trance, I dwell within the home of my own innerbeing. 1232

2 As Gurmukh, chanting the Naam, all disease is eradicated, and the bodybecomes free of disease.Night and day, one remains absorbed in the Perfect Poise of Samaadhi;meditate on the Name of the Lord, the inaccessible and unfathomable Lord.574

3Beholding the Marvellous Lord, I am wonder-struck and astonished.In each and every heart, of the angels and holy men, He dwells in celestialSamaadhi. 416

To make a distinction between the two types of meditations, a table isgiven below:-

yogic practices intuitive celestial mediation ofdevotional worship

1 Is a natural tendency of the triguni(three phased) materialistic realm

Is a play of the spiritual realm

2 Is a ‘guide’ for mental peace Is a spiritual guide for ‘devotionalworship’

3 Is the prevalence of ‘me-mineness’ Is the flourishing of ‘you-yours’

4 Is a state of ‘emptiness’ Is spiritual love of one’s inner self

5 Is without relish Is love-relish

6 Is without the colour of love Is (filled with) the colour of love

7 Is insipid ‘loneliness’ Is spiritual relish-filled joy

8 There is temporary ‘forsaking’ ofmaterialism

There is detachment in materialism

9 There is the flourishing of miracles There is living according to divine will

10 Is the play arena of dramaticentertainment

Is the intoxication of devotionalworship

11 Is the cause of ‘subtle egotism’ Is getting lost in the love-relish

12 Is loneliness Is the blossoming of love-relish

13 Is personal salvation Is the exuberance of benevolence

14 After mediation materialism makes itsappearance again

In both stages there is the pull of‘love-cord’

15 Insipid meditation gets ‘heated’ Here the ‘Naam cools’

16 Is the effort of ‘egotism’ Is the ‘glance of grace’

17 Is mental success pr acquirement Is the spiritual touch

18 blessings – curses flourish here mercy-forgiveness flourish here

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yogic practices intuitive celestial mediation ofdevotional worship

19 ‘salvation’ indeed is the ‘destination’ Is the comfort of the ‘love of the lousfeet’

20 Is yoga which imposes physical self-restraints

Is intuitive yoga

21 There is pitch darkness of ‘illusion’ There is the illumination of the Shabad

22 There is ‘birth-death’ There is eternal life

O Nanak, meeting the True Guru, one comes to know the Perfect Way.While laughing, playing, dressing and eating, he is liberated. 522

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