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La Convivencia La Convivencia (literally “the Coexistence”) is a period of time in Spanish history, lasting almost 800 years, dating from 711 C.E. (the Umayyad conquest of Spain) To 1492 C.E. Islamic expansion 622 C.E. - 750 C.E.

La Convivencia

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La Convivencia (literally “the Coexistence”) is a period of time in Spanish history, lasting almost 800 years, dating from 711 C.E. (the Umayyad conquest of Spain) To 1492 C.E. La Convivencia. Islamic expansion 622 C.E. - 750 C.E. - PowerPoint PPT Presentation

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Page 1: La Convivencia

La Convivencia

La Convivencia (literally “the Coexistence”) is a period of time in Spanish history, lasting almost 800 years, dating from 711 C.E. (the Umayyad conquest of Spain) To 1492 C.E.

Islamic expansion 622 C.E. - 750 C.E.

Page 2: La Convivencia

Al-Andalus ( )

Al-Andalus refers to the parts of the Iberian peninsula occupied by Muslims between 711 C.E. And 1492 C.E.

األندلس

Courtyard and fountain of the Alhambra, Granada, Spain

Page 3: La Convivencia

Islamic Architecture

The Cathedral of Cordoba,formerly the Great Mosque of Cordoba, built in 742 C.E. It is the center of the largest urban site declared a “World Heritage Site” by UNESCO.

Page 4: La Convivencia

Islamic Architecture

A portico in The Alhambra, Granada, Spain.

Page 5: La Convivencia

Islamic Architecture

Ornamental relief, The Alhambra, Granada Spain.

Page 6: La Convivencia

Jewish Architecture

West wall of the Synagogue of Cordoba, built in 1315 C.E.

Page 7: La Convivencia

Jewish Architecture

Interior of Santa Maria la Blanca, originallyThe Congregational Synagogue of Toledo, Spain. Built in 1180, it is the oldest synagogue in Europe still standing.

Page 8: La Convivencia

Jewish Architecture

Interior Dome of the Toledo Synagogue

Page 9: La Convivencia

Golden Age of Jewish Culturein Spain, 700 C.E. - 1100 C.E.

Manuscript page, by Maimonides. Arabic language using Hebrew letters.

Page 10: La Convivencia

Golden Age of Jewish Culturein Spain, Maimonides

Maimonides, whose name in Hebrew is מימון בן משה Rabbi Moshe ben Maimon, or) רבי

“Rambam”) and whose full name in Arabic is ابوالقرطبي الله عبد بن ميمون بن موسى عمران

was born in Cordoba, Spain on Passover Eve 1135 C.E.

He was one of the greatest Torah scholars, philosophers and physicians of the Middle Ages.

He is the author of a 14 volume work (Mishneh Torah) and the Guide to the Perplexed.

He read the ancient Greek philosophers in Arabic translation, and was immersed in Islamic science and culture.

After Cordoba was conquered in 1148 he and his family chose exile in Morroco, then Egypt.

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Golden Age of Jewish Culturein Spain, Maimonides (cont'd)

Maimonides strove to reconcile Aristotelian philosophy and science with the teachings of the Torah.

His most famous non-theological work is the “Guide to the Perplexed”

Book 1: Critique against the “anthropomorphism of God”. Development of “negative theology” - God can only be described in terms of negatives, eg God is not bound by time God is not subject to change

Book 2: Exposition on the physical structure of the universe (from an Aristotelian viewpoint).

Book 3: Analysis of the moral aspects of the universe The problem of existence of evil Free Will, Providence, Omniscience

First page of 1553 edition, in Hebrew

Page 12: La Convivencia

Christian Architecture

Cathedral of Granada, built on the site of the Great Mosque of Granada (early 16th century).

Page 13: La Convivencia

Blended Architecture

The Gothic-Mudejar Cathedral of La Seo in Zaragoza

This shows a unique blending of Islamic and Christian architectural forms.

Page 14: La Convivencia

Blended Architecture

The dome of the Cathedral of Teruel.

This is an example of the Mudejar architecture of Aragon, Spain.

This region has been denoted a World Heritage Site by UNESCO.

Page 15: La Convivencia

Blended Architecture

Tower of the church of Our Lady of the Assumption, in Utebo (which is in Zaragoza, Spain)

Page 16: La Convivencia

Blended Architecture

The Mudejar style, a symbiosis of techniques and ways of understanding architecture resulting from Muslim, Christian and Jewish cultures living side by side.

Page 17: La Convivencia

Islamic Mathematics

The Byzantine Empire (Eastern Roman Empire) provided the medieval Islamic world with ancient Greek texts in science and mathematics, medicine and philosophy. These were then translated into Arabic.

A westerner and an Arab learning geometry (circa 15th century).

Page 18: La Convivencia

Islamic Mathematics

The most important contribution of Islamic Mathematics was the development of Algebra.

Algebra comes from the phrase hisab al-jabr w'al-muqabala which means “calculus of resolution and juxtaposition”

Al-jabr became “algebra”

Cubic Equations and the Intersection of Conic Sections, from the works of Omar Khayam

Page 19: La Convivencia

Medieval Jewish Medicine

Isaac Israeli ben Solomon, born in Cairo Egypt, lived from approximately 850 CE – 940 CE. He was court physician to Prince Ziyadat Allah III.

His medical works were written in Arabic, then translated into Latin, and were textbooks in Scuola Medica Salernitana (Salerno was the first University in Western Europe).

Page 20: La Convivencia

Islamic Medicine

“The Eye,” by Hunain ibn Ishaq, from a manuscript circa 1200 C.E.

Hunain ibn Ishaq was an Assyrian Christian, and lived from 809-873 C.E.

He was the chief translator of Greek texts into Syrian and Arabic, including the complete works of Galen – the most accomplished medical researcher of antiquity.

Page 21: La Convivencia

Islamic Medicine

Skeletal System Muscular System Vascular System The organs

Copies of early Arab anatomical charts, made in India around 950 C.E.

Page 22: La Convivencia

Islamic Science

Prominent areas of study include:

– Mathematics (Al-Khwarizmi)– Astronomy (Abd al-Rahman al-Sufi)– Medicine (Al Zahrawi)– Physics (Alhazen)– Alchemy/Chemistry (Jabir ibn Hayyan)– Cosmology (al-Farghani)– Opthamology (Hunain ibn Ishaq)– Geography/Cartography (Muhammed al-Idrisi)