The Kabala tree of life was associated with Kushite-Kemetic culture long before Crowley and existed in the masonic schools of the alchemists of medieval Europe. It has long been widely acknowledged in the esoteric Jewish schools centuries before Crowley. The Jews took it from the Canaanites. The Canaanites got it from Kemet. Even the name Ka-Ab-Ba (which became Ka-ab-ba-la in Hebrew) is representative of the three primary stages of being in Kemetic science. Read Ra Un Nefer Amen's book and he will explain indepth.

Not only is the graphic aid of the Tree of Life already depicted in the structure of the ankh (as shown in my last post) but the tree of life was a major theme in Kushite-Kemetic theology that was associated with trees of fruition and pharaohs depicted themselves merged with the tree of life and being supported by neteru.

The best surviving Black Afrakan concept of the Tree of Life can be seen in the various Cushitic people of Ethiopia (such as the Oromo) who use the Tree of Life as the premier symbol of God, who they call Waaqa.