KMG - Slokas

7/30/2019 KMG - Slokas

1/39

A Universal Teacher

Vasudeva Sutam Devam

Kamsa Chaanu ra Mardanam

Devaki Paramaanandam

Krishnam Vande Jagad Gurum

K.A. 1

Let us bow to Krishna the divine son ofVasudeva, the punisher of Kamsa andChaanura and the cause of supreme joyof Devaki and who is a Jagadguru, theuniversal teacher.


2/39

Krishna in Upanishads

Taddhaitat Ghora Aangirasah

Krishnaaya Devaki Pu traaya

Uktvaa Uvaacha Apipaasa Eva

Ch. U. III. 17.6

Ghora Aangirasa imparted this meditation thatwas such to Krishna, son of Devaki after listeningwhich he became free from thirst.

Bharatam Sampravakshyaami

Krishna Mahtmya Sangraham

Agni Purana. XIII.1

Greatness of Kr ishna as a management gu ru

sh ines ful ly br ig ht in Mahabhaarata.

Now let me speak about Mahaabharata, which isthe summary of Greatness of Krishna.


3/39

Krishna as a Management Guru

Tadviddi Prani Paatena

Pariprash nena Sevayaa

Upedekshshy anti Te Gnaanam

Gnaani Naa Tattva Darshina

B.G. IV.34You may know this supreme knowledge from the seers who areknowledgeable, experienced and have communication ability by approachingthem with respect, proper enquiry, dialogue and by serving them.

1. Veda Vedaanga Vignaanam

Balamchaa Abhyadhik am Tadaa

Nrunaam Loke Hi Konyosi

Vishishitah Keshavad Rute.

2. Daanam Daakhyam Shrutam Shouryam

Shree Keert ir Buddhi Ruttamaah

Sannatih Shreer Dhirt is tushtih

Pushtischa Niyaatachute.

3. Tamimaam Gunasampannam

Aaryancha Pitaram Gu rum

Arghya Maarchitam A rchaarham

Sarve Sankshantu Marhathaa

M.B.II 3.8. 19/20/21

Krishna with the wisdom of Vedas and Vedangas, is most strong and he isMaster giver. He is skilful, learned, valorous, gentle and is with fame,intellect, noble presence, prosperity, stability, happiness and brightness. Heis full of noble qualities and is a respectable elder like a parent. He is anhonourable and worshipable Guru.

Shishyaste Aham Shaadhi Maam Tvaam Prapannam

B.G.II-7

I am your shishya, I take your shelter. Please show me the way.

Pitaasi Lokasya Charaa Charasya

Tvamasya Poojyasya Gururgareeyan.

B.G. XI43.

You are the father of the world including all moving and non-moving. Youare the greatest Guru.


4/39

Purpose of Life

Dharme Cha Arthecha Kamecha

Mokshecha Bharatarshabha

Yad Ihaas ti Tad Anyatra

Nehasti Na Tat Kvachit

M.B. I 56-33

About Dharma, Artha, Kama and Mokshawhatever is there in this Mahabharatacan be found elsewhere in the world and

whatever is not here cannot be foundanywhere in the world.

Yato Dharmah Tato Jayah

M.B.XI.14.12

Where there is Ethics there the Victory is.


5/39

1. Adi Parva The Beginnings

Tatprekshya Karma Atimanushya Buddhi

Jishnuh Sa Hi Braaturachinty a Karmaa,Daamodaro Bhraataram Ugra Veeryam

Haalaayudham Vaakyam Idam Babhaashe.

M.B. I.189.19.

Having seen the great feat of Arjuna, Krishna of superhuman intellect identified Arjuna and Bheema and sharedthe same with his brother Balarama.

Krishna Krishna Mahaa Yogin

Vishwaatman Vishwa Bhaavana

Prapannaam Paahi Govinda

Kurumadhye Vaseedateem

M.B.II.68.43

Oh Krishna! Great yogi! Universal self! Universal creator!Oh Govinda! I take shelter in you. Protect me from thiscrisis and distress amongst the Kurus.

3. Aranya Parva Forest

Sa Eshyati Mahaa BahurVashee Shourir Udaaradhee

M.B.III. 183.3.

The mighty armed, the one with a noble soul and selfcontrol that Krishna is coming.


6/39

4. Agnaatavasa Parva Incognito Phase

Prati Guhya Cha Taam Paarthah

Pursk ri tya Janaardanam

Vivaaham Kaarayaamaasa.

M.B.IV.72

5. Udyoga ParvaSri Bhagavaanuvacha:

Hitam Hi Dhaartra Raashtraanam

Paandavaanaam Tadhaiva Cha

Prith ivyaam Kshatr iyaanaam Cha

Yati Shreyam Amaayayaa.

M.B. V.93.13

The blessed Lord said:

With all sincerity and commitment, I shall endeavour and strive for the goodof sons of Dhritarashtra and Pandavas and also for the good of all kings andleaders of the earth.

6. Bheeshma Parva General Bheeshma

Bheeshma said:

Yo Dhaarayati Lokaan TreenCharaachara Guru: Prabhu

Yoddhaa Jayascha Jetaacha

Sarva Prakrutireeshwarah

Raajan Sarvamayo Hi Esha

Tamoraaga Vivarj itah

Yatah Kris hnah Tato Dharmo

Yato Dharmah Tato Jayah:

M.B.VI.66/34.35

Bheeshma said My dear son! He who supports all the three worlds, who isthe Guru and the Lord of all including moving and non-moving, who himselfis a warrior, winner and victorious that one is Krishna. Where there isKrishna, there is righteousness (Dharma) and where there is righteousness,there is victory!


7/39

7. Drona Parva General Drona

Sakundala Sindhupate

Prabhanjan a Sutaanuja

Utsange Paatayasvaasya

Vriddhakshatrasya Bhaarata.

M.B. VII. 146.116

Arjuna! Be careful; let not the head of Jayadratha fall on the earth. With the help ofyour arrows take it away and let it fall on the lap of Vriddhakshatra, the father ofJayadratha.

8. Karna Parva General Karna

Tam Prekshya Deeptam Yudhi Maadhavastu

Tvaraanvitam Satvaraiva Leelayaa

Padaa Vinishpish ya Rathottamam Sa

Praveshayat Prithveem Kinchideva M.B. VIII.90.29

Krishna, seeing that fiery weapon rise in the sky, quickly pressed down with his footthat beautiful chariot one cubit deep into the earth.

9. Shalya Parva General Shalya

Arjuna said:

Uktam Bheeshmena Yadvaakyam

Hitam Tathyam Cha MaadhavaTacch hapi Naasau Kri tavaan

Veetha Buddhih Suyodhanaah.

M.B. IX.24.21.

Bheeshma advised Duryodhana about the futility of war. But even then the ill mindedDuryodhanaha lost his thinking and had not followed the advice

10. Souptika Prava War on Sleeping Ones

Sa Samramehi Duraatmaa Cha

Chapalah K roora Evacha

Vedacha Astram B rahmashirah

Tasmaad Rakshyo Vrikodarah

M.B.X.12.41

That Ashwatama is angry, ill-willed, wavering and cruel. He has the terrible weaponBrahmashira. Therefore protect Bheema


8/39

11. Stree Prava Wailing Woman

Krishna said to Gandhari :

Kshamaa Sheelaa Purabhootvaa

Saadhy a Na Ksh amase Katham

Adharmam J ahi DharmagneYato Dhramah Tato Jayah

M.B.XI.14.12

Oh! Noble one ! you always had a forgiving nature. Why are you not forgiving now?Leave adharma (non-right) because you know what is right and what is not right. Wherethere is right, there is victory

12. Shaanti Parva Peace After War

Tad Gnaati Shokopa Hata SthithaayaSatyaabhisandhaaya Yushis htaraaya

Prabhruhi Dharmaartha Yuktamarthyam

Vachosyaa Panudaasya Shokam.

XII.51-18.

Oh! Great one! This Yudhishtir is hit by the grief about the loss of relatives. He is atruthful one. For him and his brothers, please give your knowledge and directions aboutethics, economy and about responsible leadership and governance, so that their griefsubsides.

13. Anushaasana Parva Governance

Krishna said:

Pravashanneva Chaapashyam

Jataa Cheera Dharam Prabhum

Tejasaa Tapasaachaiva

Deepya Maanam Yathaanalam.

Shishya Madhya Gatam Shaantam

Yuvaanam Brahmanarshabham

Shirasaa Vandamaanam

Maam Upamanyu Rabhaashaata.

M.B. XIII.14. 63/64/65

As soon as I entered the ashram, I saw the divine presence of a muni who was wearingsimple clothes and because of brightness from penance he was shining like fire. He wassurrounded by disciples, was peaceful andwas a youthful great Brahmin. I prostrated tohim with my head down. Then he, the Upamanyu Maharshi, addressed me.


9/39

14. Ashwamedha Parva Conquering

Krishna was surprised and displeased. Krishna said:

Noonam Ashraddhaa Dhaanosi

Durmedhaa Hyasi Paandava

Na Cha Shakyam Punarvaktum

Asheshena Dhananjayah

M.B.XIV.16.11

Arjuna! How careless and of poor understanding you are?! It is notpossible to re-narrate completely that inspired sharing.

15. Aashramavasa Parva Hermitage

Yudhishtir said:

Bheeshme Swargamanu Praapte

Gate Cha Madhusoodane

Vidu re Sanjaye Chaiva

Konyo Maam Vaktumarhasi.

M.B. XV.8.2.After Bheeshma has gone to heaven and Krishna departed forDwaaraka, without Vidura and Sanjaya, who else other than youcoul teach and guide us.

16. Mousala Parva End of Yadavas

Ashvasa Yantam Mahtma TadaneemGachannurdhvam Rodasi Vyapa Laxmya

M.B. XVI.4.24

The mahatma Krishna consoled Jara, the one who hit him withtenderness and spirit of compassion, shone with splendour of hisinnerself to rise brightly and expand to fill the whole sky andspace.


10/39

17. Mahaaprasthanika Parva Great Exit

Abhojayat Svaad Bhojyam

Keertayitva Shaarng inam

Dadauo Ratnaani VansaasiGraamaan Ashvaan Staam Sthathaa

M.B. XVIII.1.13

In honour of Krishna, Yudhishtir gave away as offeringgems, clothes, villages, horses, chariots and servedexcellent food to people.

18. Swargarohana Parva Ascent to Heaven

Dadarsha Tatra Govindam

Braahmena Vapusha Anvi tam

Tenaiva Drishta Poo rvena

Saasrushenaiva Soochitam.M.B. XVIII-1-2.

He saw Krishna, the Govinda in the form of supremeultimate divinity into which Krishna transcended after he lefthis physical body.

Bhaaratam Sampravakshyaami,

Krishna Mahatmya Sangraham.

Agnipurana XIII.1.

Mahaabharata is a summary of the greatness of Krishna.


11/39

6. Bhagavad Gita

ESSENCE OF GITA

Agni Purana explains the essence of Bhagavad Gita in astrikingly short and wonderful manner.

1. Youdhish taree Ku rukshetram

Yayau Douryadhanee Chamooh

Bheeshma Dronaadikaan Drishtv aa

Naayud hyat i Guroo nit i

2. Paartham Hyuvaacha B hagavaan

Na Shoch yaa Bheeshm a Mukh yakaah

Shareeraani Vinaasheeni

Na Shareeree Vinashyati

3. Ayamaatmaa Paramb rahmaa

Aham Brahmaasmi Viddhi tam

Siddh yass iddho Samo Yogee

Raaja Dharmam Prapaalaya.

Agnipurana XIV.1/2/3

1. When armies of Yudhishtira andDuryodhana were ready tofight the war at Kurukshetra, having seen BheeshmaDrona and others I will not fight against elders andteachers.

2. So said Arjuna to whom Lord Krishna said Ungrievableare Bheeshma and others, bodies perish but the spirit andsoul within the body do not perish.

3. Knowing this self as the supreme-self and knowing Me isthat supreme ultimate soul, consider success and non-success with equanimity and perform your responsibility

and duty as a leader and governing manager.


12/39

MESSAGE OF GITA

The First Verse is:

Dharma Kshetre Kuru Kshetre

Samaveta Yuyu tsavah

Maamakah Pandavasch aiva

Kima Kurvatu Sanjaya

B.G.I.1.

In the field of dharma, field of Kuru

Eager to fight and vanquish too

My own sons and Pandavas too

Assembled Sanjaya ! What did they do?For this question the answer is in the last verse:

Yatra Yogeshwarah Krishno

Yatra Partho Dhanurdharah

Tatra Shreer Vi jayo B hoot i

Dhruva Neeti Matir Mamah

B.G.XVIII.78Where there is Krishna the great master

Where there is Arjuna the great achiever

There is prosperity, success, policy and right

There is also growth which is my sight.

I.1 Dharma K shetre Kuruksh etre

Samavetaa Yuyu tsvah

Maamakaah Pandvaasch aiva

Kim akurvata Sanjaya

In the field of Dharma and field of Kuru

Eager to fight and vanquish too

My own sons and sons of Pandu

Assembled, Sanjaya ! What did they do

X VII 78


13/39

Yatra Yogeshw arah Kris hno

Yatra Paartho Dhanur Dharah

Tatra Shreer Vi jayo Bhoot ih

Dhru vaa Teetir Matirm amah

Where there is Krishna the great master

Where there is Arjuna the great Achiever

There Prosperity, Success, Policy right


Samaveta Yuyutsavah

Tatra Shreer Vijayo Bhooti


Where there is a confrontation between right and non-right forces,there the right forces will win and attain wealth generation,success, growth and right policy.



In right field and work field sound policy helps to win

Dharma Kshetre

Matir Mamah

In the right field my mind frame wins. Right mind frame is rightway for the right to win.

Dharma Mamah

Mama Dharma My Responsibility!!


14/39

GITA A TRANSFORMATION PROCESS

Tam Uvaacha Hrisheekeshah

Prahasann iva Bhaarata

Senayo r Ubhaye Madhye

Visheedantam Idam Vachah

B.G.II.1

With smiling face hence

Bharata! Said lord of sense

To grieving one, following lines

In the middle of battle lines.

Ityaham VaasudevasyaPaarthasya Mahaatmanah

Samvaadm imam Shrou sham

Adbhutam Roma Harshanam

B.G.XVIII.74

Thus I heard the great souls two

In dialogue, Vasudeva, Partha too,

Wonderful One, made Arjuna charged

Recollecting that, my body gets charged.


15/39

Arjuna said:

Gandeevam Sransate Hastaat

Tvakchaiva Paridahyate

Na Cha Shaknom i Avasthaatum

Bhramateeva Me Manah

B.G.I.30

Hands are shaking, losing hold

Bow is slipping, arrows rollLegs are no more strong and sound

Mind now whirls, round and round.

Arjuna said:

Nashto Moha Smritir LabhdhvaaTvat Prasaadaaan Mayaachyuta

St itho sm i Gata Sandehah

Karishye Vachanam Tava

XVIII . 73

My delusion is destroyed, memory gained,

Achuta! Because of your grace,

Stable is me, gone are doubts

Now shall act on your words.


16/39

Sanjaya said

Evamuktvaa Arjuna Sankhye

Rathopastha Upaavishad

Visru jya Sa Sharam Chaapam

Shoka Samvigna Maanasah

B.G. I.47

Having said, in battlefield, so

In chariot he dropped low

Leaving bow and arrow

He grieved with sorrow.

Sanjaya said:

Tato Dhananjayam Drishtvaa

Baana Ghand iva Dhaarinam

Punereva Mahaanaadam

Visrujanta Mahaa Rathaa.

M.B. VI.43.6.

Then seeing, Arjuna the wealth winner, ready

With bow and arrow standing steady

All warriors admired him all around

And applauded him with roaring sound.


17/39

PANCHA BHOOMICA FIVE ESSENTIALS FOR WORKSUCCESS

Panchaitaani Mahaabaho

Kaaranaani Nibhodha Me

Saankhy e Kr itaante Prok taani

Siddhaye Sarva Karmanaam.

Adhishtaanam Tathaa Kartaa

Karanamacha Pri thagvid ham

Viv idhaascha Pri takcheshtaaDaivam Chaivaatra Panchamam.

B.G. XVIII. 13/14

Causes are five, oh Great One!

For fulfilment of norms, know this one

Spiritual knowledge describes that one

In what way all works are done.The place of work and doer too

Different equipment, instruments too

Various activities, know that you

Fifth one, divine spirit, very true.

YOGA OF MANAGEMENT

Pitahamasya Jagato

Maataa Dhaata Pitamahaa

B.G.IX.17

I am the mother, father, teacher and grandfather of the wholeworld.


18/39

1. Encouraging Leadership II.3

Klaibyam Maa Sma Gamah Paartha

Naitattva Yyupa Padyate

Ksud ram Hridaya Daurbalyam

Tyaktvottishta Parantapah.

Yield not , Partha, to weakness; this

It is not fit to be feeble like this.

Weakness of heart is low, unwise,

Terror of enemies! Get up and rise.

2. Present Reality II.11

Ashochyaan Anva Shochastvam

Pragnaa Vadaanscha Bhaashase

Gataa Sun Agataa Sunscha

Naanu Shochanti Panditah

You grieve for which none should grieve

On the top of that logic you give !

For those who left and didnt leave

See my friend! Wise never grieve.

7. Krishnas Teachings in Gita as

a Management Guru


19/39

3. Work is the Way II.47

Karmaniyeva Adhikaaraste

Maaphaleshu K adaachana

Maa Karma Phala Heturb hu

Maa Te Sangotsva Akarmani

Only for work you have the right

Fruits of work are not your right

Cause for fruits you become not,

In not doing the work be interested not.

4. Seeing the Unseen II-69Yaa Nishaa Sarva Bhootaanaam

Tasyaam Jagart i Samyam i

Yasyam Jagrut i Bhootaani

Saa Nishaa pashyato Muneh.

What is darkness to living beings all

That sees the controller, the knower of allIn which is wakeful, living beings all

Sees as darkness, thinker, knower of all.

5. Work and Knowledge III.3

Lokeshmin Dvividhaa Nishtaa

Puraa Prok taa MayaanaghaGnaana Yogena Saankh yaa Naam

Karma Yogena Yoginaam.

For this world in ancient times

By me were shown, paths, two kinds

For seekers of self, the knowledge path

For endeavouring ones, the action path.


20/39

6. Mutual Support III.11

Devaan Bhaavaya Taanena

Te Devaa Bhaavayan tu Vah

Parasparam Bhaavayantah

Shreyah Param Avaapsyathah.

Let the divine wish you well

Let you wish the divine well

Mutually wish you each other well

Reap then the best and you live well

7. Leadership By Example III.21

Yad Yad Aacharti Shreshtah

Tad Tad Eva Itaro J anah

Sa Yat Pramaanam Ku rute

Lokastad Anuvartate

How behaves the best menSo behave the rest of men

His example. They will show

Saying He did so! We do so!.

8. Chaos and Emerging Leadership IV.7

Yadaa Yadaahi DharmasyaGlaanir B havat i Bhaarata

Abhyu t thanam Adharmasya

Tadaatmaanam Shrujaamyaham

Whenever, wherever the right is harmed

Whenever, wherever the wrong has formed

When wrong is up and right is downThen Bhaarta! I come on my own.


21/39

9. Protecting Right IV.8

Paritraanaaya Saadhunaam

Vinaashaya Cha Dushk ritaam

Dharma Samsthaapana Arth aaya

Sambhavaami Yugeyuge.

To protect the good and right men

To destroy the evil and wrong men

To establish the right at each stage

I occur at right time, age by age.

10. Learning Organisation IV.34

Tadviddhi Pranipaatena

Pariprashnena Sevayaa

Upadeks hyanti Te Gnaanam

Gnaaninaah Tattva Darshinah

You may know that from seeing onesKnowledgeable and experienced ones

By approaching and serving them

And with respect enquiring them.

11. Self Improvement VI.5

Uddhared Atmanaa TmaanamNaatmanam Avasaadayet

Aatmaiva Hi Aatmano Bandhur

Aatmaiva Ripuraatmanah

Let one lift self by self

Let down not self by self

Self is best friend of selfSelf is worst enemy of self.


22/39

12. Value Adding Leadership VII-7

Mattahparataram Naasti

Kin chid ast i Dhananjaya

Mai Sarvam idm Protam

Sootre Mani Ganaa Iva

There is nothing greater than me

There is nothing higher than me

All these worlds are strung by me

Like a diamond on string, now you see!.

13. Roles And Relations IX. 17

Pitaahamasya Jagato

Maataa Dhaata Pitaamaha

Father of the world is me

Mother, teacher, grandfather, me

14. Vision XI.5

Pashya Me Paartha Rupaani

Shatshoth a Sahastrashah

Naanaa Vidhaani Divy aani

Naanaa Varna Akrutinicha

Partha see forms of me!

Hundreds see! thousands see!

Different different ones!

Multishaped, coloured ones!


23/39

15. Conduct and Character XIV.5,6,7,8,18,20

1. Sattvam Rajastama It iGunaa Prakru t i Sambhavaa

Nibadhnant i Mahaabaaho

Dehe Dehinam Avyayam

2. Tatra Satvam Nirm alatvaat

Prakaashakam Manaamyam

Sukha Sangena Badhnaat iGnaana Sangena Cha Anagha

3. Rajo Raagaatmakam Viddhi

Tr ishnaa Sanga Samudbhavam

Tann ibadhnaat i Kaunteya

Karma Sangena Dehinam

4. Tamastva Agnaanajam Viddh i

Mohanam Sarva Dehinaam

Pramaada A lasya Nidraabh ih

Tann ibadhnaat i Bhaarata

5. Urdhv am Gacchhant i Satvasthaa

Madhye Tish tanti RaajasaahJaghanya Gunavr i t t ishth aa

Adho Gacchhant i Taamasaah

6. Gunaan etaan ateetya treen

Dehee deha Samudbhavaan

Janma mrityu jaraa dukhair

Vimukto amruta mashnute


24/39

(1) Sattva, Rajas and Tamas, these three

Are character born Gunas, you see

Mighty armed one! They bind see

Imperishable self, in body, see!

(2) Sattva, you know, is pure defectless

Shines in men, being stainless

It binds a person with happiness

With knowledge too, oh Sinless!

(3) Rajas, you know, is passion-nessActs in men, with biasedness

It binds a person with busy-ness

Makes men fast in speedy-ness

(4) Tamas, you hear, is knowledgeless

Binds men with darknessIt binds a person with sleepy-ness

Makes men slow with lazy-ness

(5) To top most places, Sattvik ever grows

To middle places, Rajasik ever stays

To lower places, Tamasik ever goes

Because of Gunas so is the case.

(6) Crosses he, who, those Gunas three

Body is formed from which three

From birth, death, decay and pain, see

He becomes immortal and also free


25/39

16. Inner Power And Final Point XVIII.61/66

1. Eeshvarah Sarva Bhootaanaam

Hriddeshe Arjuna Tihtat i

Bhraamayan Sarva Bhootaani

Yan traa Roodhaani Mayayaa

2. Sarva Dharmaan ParityajyaMaamekam Sharanam Vraja

Aham Tvaa Sarva Paapebhyo

Mokshaishy aam i Maa Shuchah

(1) In the hearts of beings all

Arjuna! Is seated the Lord of allBy his magic he moves them all

As if on a machine, they move all

(2) Leaving all other ways ye

Take shelter only in me

Removing difficulties all, whole lot

Freedom gives me, you grieve not.


26/39

17. Empowering Freedom XVIII.63

Iti Te Gnaanam Aakhyaataam

Guhyad Guhya Taram Mayaa

Vim rushai tad Asheshena

Yathecchasi Tathaa Kuru

This knowledge was declared to you

Secret of secrets by me to youReflect upon it now fully you

As per your choice then may act you.

18. Inspiring Path Shower and Inspired PathWalker XVIII.78

Yatra Yogeshwarah Krishno

Yatra Partho Dhanu rdharah

Tatra Sreer Vi jayo Bhooth i

Dhruvaneetir Matirmama

Where there is Krishna the great masterWhere there is Arjuna the great achiever

There is, prosperity, success, policy, right

There is also growth that is my sight.


27/39

SHINING GUIDELEIGHTS FROM KRISHNA

There are many inspiring guidelines, which are

guidelights for management and leadership:

1. Klaibyam Maasmagamah Paartha!II.3

- Do not be weak.

2. Kshudram Hridaya Daurbalyam II.3

- Weakness of heart is low, unsuitable.

3. Dheerastatra Namuhyati II.13- The brave one is never deluded.

4. Staam Stitikshasva Bhaarata II.14

- Meet the change with patience andforbearance

5. Naanu Shochitumarhasi II.25

- It is unfit to grieve.6. Naanu Shochanti Panditaah II.11

- Wise never grieve.

7. Maate Sangostva Akarmani II.47

- Never be inclined not to do the work.

8. Buddhau Sharanam Anvicchha II.49- Take refuge in intellect and thoughtfulness.

9. Krupanaa Phala Hetavah II. 49

- Petty are those who crave for returns.

10. Yogah Karmasu Kaushalam II.50

- Skill in work is yoga.


28/39

11. Yogastha Kuru Karmaani II.48

- Perform your work with total commitmentand concentration.

12. Samatvam Yoga Yuchyate II.48

- Equanimity is yoga.

13. Stithadhee Muniruchyate II.56

- Stable thinker is a sage.14. Krodhaadbhavati Sammoha II.63

- Anger causes delusion.

15. Buddhi Naashaad Pranashyati II.63

- Thoughtlessness causes downfall.

16. Naasti Budhirayuktasya II.66

- Unstable one is thoughtless.

17. Ashaantasya Kutah Sukham II.66

- Where is the happiness for peaceless one?

18. Gnaana Yogena Saaknhyanaam III.3

- Knowledge path for thinkers.

19. Karmayogena Yoginaam

- Path of work for endeavouring ones.

20. Niyatam Kuru Karmatvam III.8

- Assigned work, you must do


29/39

21. Muktasanga Samaachara III.9

- Being free from attachment, behave well.

22. Parasparam Bhaavayantah III.11

- Be with a feeling of mutuality.

23. Yagnah Karma Sambhava III.14

- From work, offering occurs.

24. Lokasangrah Mevaapi-sampashyan Kartu Marhasi

III.20

- Considering the good of people do your work.

25. Yadyad Achaarti Shrestah; Tattadeva Itaro JanaaIII.21

- How behave the best of men, so behave the rest

of men.

26. Yuddhasva Vigata Jvarah III.30

- Fight your battle without dis-ease.27. Shreyaan Swadharmo Vigunah III.35

- Your own duty is preferable even though it has

errors.

28. Paradharmo Bhayaavah III.35

- Alien ways are fearful.

29. Abhyutthaanam Adharmasya; Tadaatmaanam

Srujaamya Ham IV.7

- When disorder arises, I create myself by

assuming responsibility.

30. Dharma Samsthaapanaarthaya; Sambhami Yuge Yuge

V.8

- To establish right I occur from time to time.


30/39

31. Karmanohi Api Boddhavyam IV.17

- One should know about work.

32 Boddhavyam Cha Vikarmanah IV.17- One should know about ill works.

33. Gnaanagni Daghdha Karmaanam; Tamaahu Panditam

Budhaah IV.19

- Wise call that one as Knower, whose works are

heat treated in knowledge fire.

34. Shraddhavaan Labhate Gnaanam IV.39

- Dedicated ones gain knowledge.

35. Na Sukham Samshayuaatmanah IV.40

- There is no happiness for doubting ones.

36. Padmapatra Mivaambhasaa V.10

- Be nonstickable like a lotus leaf.

37. Panditaah Sama Darshinah V.18

- Wise is that who treats all with equity and equality.

38. Yataatmanah Sarva Bhoota Hite Rataah V.25

- Self fulfilled one is for well being of all.39. Uddhared Atmanaatmaanam VI.5

- Improve self by self.

40. Aatmaanam Avasaadayet VI.5

- Let down not self by self.


31/39

41. Aatmaivahi Aaatmano Bandhuh VI.5

- Self is best friend of self.42. Chanchalam Hi Manah Krishna VI.34

- Mind is wavering.

43. Na Hi Kalyaankrit Kaschid; Durgatim Taata Gacchati

VI.40

- The doer of good never falls down.

44. Sutre Mani Ganaa Iva VII.7

- Like thread in a diamond necklace.

45. Aksharam Brahma Paramam VIII.3

- The supreme is imperishable

46. Swabhaavam Adhyaatamuchyate VIII.3

- Spirituality is self nature.47. Pitaahamasya Jagato IX.17

- Me is the father of the whole world.

48. Yoga Kshemam Vahamyaham IX.22

- I take responsibility for gain and well being of

people.49. Na Me Bhakta Pranashyati IX.31

- The devoted one is never lost.

50. Tyaagat Shaanti Ranantaram XII.12

- Leaving own interest for others, become

immortal.


32/39

51. Bhakti Maan Yassame Priyah XII.17

- Devoted one is very dear to deity. Love is the link.

52. Rajo Raagaatmikam Viddh XIV.7

- Aggression craves.

53. Urdhvam Gacchanti Satvastaa XIV.18

- A knowledgeable and gentle one goes up.

54. Madhye Tishtanti Tamasaa XIV.18

- An aggressive and selfish one stays in the middle.

55. Adho Gacchhanti Tamasaa XIV.18

- An ignorant and lazy one goes down.56. Shraddha Mayoyam Purusho

- A person is known by his dedication and commitment.

57. Gnaanam Gneyam Parignaata

Trividhaa Karma Chodanaa XVIII.18

- Knowledge, knowable and knower are the inspirers of

work.58. Karanam Karma Karteti

Trividhah Karma Sangrah XVIII.18

- Equipment, work and performer are the summary of

work.

59. Vimrushaitad Asheshena

Yadechhasi Tadaa Kuru XVIII.63- Analyse and evaluate this completely and do as you

choose.

60. Karishye Vachanam Tava XVIII.73

- I will do as per your teachings and words.


33/39

Ahimsa Sarva Bhootaanaam

Etat K ritya Tamam Matam

Etat Padam Anudvignam

Varishtam Dharma Lakshanam

M.B. XIV.49.2

For all human beings non hurting is the best approach.

There is no doubt that being harmless and

aggressionless is the highest responsibility and duty.

Gnaanam Nishreya Ityaahur

Vriddhaa Nischaya Darsh inah

Tasmaad Gnaanena Shuddhena

Muchyeta Sarva Paathakkai

M.B..XIV.49.3

The wise sages who have visualized the reality have

said that knowledge and education are most beneficient

causes of goodness and wellness. Thus pure

knowledge and wisdom liberates one from all difficulties

and defects

8. Krishnas Teachings in Anu Gita


34/39

Vaasudeva said:

Aham Guru Mahaa Baho

Manah: Shishyam Cha Me

Tvat Preetyaa Guhyametachha

Kathitham Te Dhananjaya.

M.B. XIV.51.49

I am the Guru, oh Mighty armed! And themind is my shisya. Because of my love foryou I have described the mystery of life,nature and conduct in the form of a story.

Krishna in the conclusion said:

Poorva Map i Etad Evoktam

Yuddha Kaalam Upasth i the

Mayaa Eva Maahabaho

Taasmaad Atra Manah KuruM.B.XIV.51.49

Oh Mighty armed! This very wisdom wastaught by me to you at the time of war.Therefore, (at least now!) keep your mindon it!


35/39

9. Krishnas Teachings in Uddhava

GitaSri Bhagavan said:

Aatmano Guru Raatmaiva

Purushasya Visheshatah

Yat Pratyaksha Anum aanaabhyaam

Shreeyo Saavanuvindate.

U.G. II.20

The self alone is the teacher of all beings, specially for human beings, for

it ensures and conduces to well-being through direct perception and

inference.

Yogakshemam Vahaamyaham

B.G. IX. 22

I take responsibility for gain and well-being of people

Shamo Dama Stitikshekshaa

Tapah Satyam Dayaa Smrit i

Tusht is Tyaago Aspru haa

Shraddhaa Hreer Dayaadih Sva Nirvruti

U.G. XX-2

Control of mind and senses, fortitude, discrimination, penance, truth,

kindness, memory, contentment, giving and offering, dispassion,

dedication, humbleness, empathy and self happiness are the qualities of

Sattvik.


36/39

Kaama Eehaa Madah Trishnaa

Stambha Ashirbh idaa Sukham

Madotsaho Yashah Preet ir

Haasyam Veeryam BalodyamahU.G. XX.3

Desire, activity, pride, covetousness, haughtiness, praying for

comforts, seeing of difference, sense-pleasure, a militant disposition

due to pride, love of fame, making of fun, display of powers and

aggressive enterprise are the qualities of Rajasik.

Krodho Lobho Anrutam Himsaa

Yaacchha Dambhah Klamah Kal ih

Shoka Mohai Vishaadaart i

Nidraashaa Bhiranudyaamah.

U.G. XX. 4

Anger, greed, falsehood, cruelty, begging, showing off, quarreling,

grief, infatuation, dejection, miserable feeling, sleep, expectation, fear

and non-activity are the qualities of Tamasik.

Iti Sarvaani Bhootaani

Mad Bhaavena Mahaa Dhyu te

Sabhaajayan Maanya Maano

Gnaanam Kevalam Aashritah

U.G. XXIV. 13

Oh Bright one! Whoever takes shelter in pure knowledge, regards an

honours all beings as Myself is considered a sage.


37/39

10. Krishna in Gopala

Sahasranaam

The first verse is:-

Sri Gopalo Maahapaalo

Veda Vedanga Paaragah

Krish nah Kamala Patraaksh a

Pundarika SanaatanaG.S.1.

The last verse is:-

Bhakta Abheeshta Prada Sarva

Bhakta Aghougha Nikruntanah

Apaara Karunaa Sindhu r

Bhagavaan Bhakta Tatparah

G.S.141

Put together it says;

Sri Gopal (caretaker of cows) the Mahaapal (great leader), the

knower par excellence of Vedas (worldly wisdom) andVedaangas (spiritual wisdom), and Who is Krishna with eyes

like lotus leaves and is beautiful like a lotus and who is ancient.

Graceful fulfiller of all wishes of the devotees, remover of

difficulties and defects of devotees, ocean of unlimited kindness

and the God himself is ever committed to devotees.


38/39

Gopalo Mahaapalo Veda Vedaanga Paaraga

Apaara Karana Sindhur Bhagavan Bhakta

Tatparah

Which means that Gopal (caretaker of

cows) as Mahaapal (great leader) who

transcends Vedas (worldly wisdom) and

Vedaangas (spiritual wisdom) is an ocean

of compassion and is the God who is evercommitted to devotees

Gopalo Mahaapalo

Bhagavaan Bhakta Tatparah

It says Gopal who is Mahaapal (great

leader) is the God ever committed to

devotees.

Sri Gopalo Bhakta Tatparah

Devotees are dedicated to the Deity andthe Deity is dedicated to Devotees.


39/39

Four Spaces Within

Ind riyaani Paraanyaahur

Ind r iebh yo Param Manah

Manasastu Paraa Buddh ir

Yo Buddhe Paratastu Sah.

B.G. III. 42

Organs, it is said, are much great

More than organn, mind is great

More than mind, intellect great

Greater than intellect, that ultimate

Mookam Karoti Vaachalaalam

Pangum Langhayate Gir im

Yatkrupa Tamaham Vande

Paramaananda Maadhavam

With whose grace the dumb can speak fluently and

lame can cross over the mountains, to that Krishna

who is the very personification of Supreme Joy and

Documents

KMG - Slokas