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Kelemen Karoly Introduction Introduce yourself Introduce the exhibition topic and structure Tell about the phylosophy of the artist, his inspiration, sarcasm and appreciation of art. Text from the walls: It was over three decades ago that the jury of the Musée du Château Festival in CagnessurMer, France, chaired by art historian Pierre Restany, awarded the “1ere PALETTE D’OR” prize to a young Hungarian artist, Károly Kelemen. Already wellknown in the Hungarian scene for his photographic works and “eraser paintings,” Kelemen distinguished himself in the international field not as a follower of one of the invogue trends, but as someone who reflected on the key tendencies of modern visual art in an autonomous and original manner. Károly Kelemen has been a vital figure of contemporary Hungarian art, whose works can be seen in prestigious public collections. Invariably, cultural memory, particularly the art historical canon, serves as the starting point for his works. Kelemen makes wellknown chapters of art history his own subject, constantly hijacking the coursebook version of the stories as he critically appropriates and recreates the stylistic elements and compositional topoi of this or that artist. Offering delightful intellectual adventures for those who are ready to engage in reflection, his artificial world is always temporary, never finalized: Kelemen’s works are sensitive manifestations of a constantly changing past, an ungraspable present, and an unpredictable future. They are par excellence free works – and this has nothing to do with how the age in which they were created curtailed personal freedoms. This is an oeuvre art history is hard put to classify: though Kelemen’s work has undeniable affinities with the ambitions of appropriation art, the Hungarian artist does not simply remodel or evoke the emblematic works of modern art, as, say, the American masters of Pop Art do, but makes them completely his own. His bestknown, now iconic, figure is a bear, which is often difficult to identify as a symbolic alter ego of the artist himself. In alchemy, the bear is a symbol of the first state of matter, both fearful and kind, an animal that man could always only domesticate virtually, in fantasies and imagination. According to tradition, during its long hibernation it has direct contact with the other world, and life shoots up again when it wakes up in the spring and brings the message of transcendence to this world. The virtual and the playful appear with such spontaneity in Kelemen’s works – often reinterpreting classic pieces – as the teddy bear in the unselfconscious world of childhood. In Károly Kelemen’s works, nothing is as we would expect things to be: bears iron, obelisks shrink, the dead look around cheerfully, and wellknown stories take surprising turns. This is a free world – for free spirits.

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Kelemen  Karoly  

Introduction    

Introduce  yourself  • Introduce  the  exhibition  topic  and  structure  • Tell  about  the  phylosophy  of  the  artist,  his  inspiration,  sarcasm  and  appreciation  of  art.  

Text  from  the  walls:    It  was  over  three  decades  ago  that  the  jury  of  the  Musée  du  Château  Festival  in  Cagnes-­‐sur-­‐Mer,  France,  chaired  by  art  historian  Pierre  Restany,  awarded  the  “1ere  PALETTE  D’OR”  prize  to  a  young  Hungarian  artist,  Károly  Kelemen.  Already  well-­‐known  in  the  Hungarian  scene  for  his  photographic  works  and  “eraser  paintings,”  Kelemen  distinguished  himself  in  the  international  field  not  as  a  follower  of  one  of  the  in-­‐vogue  trends,  but  as  someone  who  reflected  on  the  key  tendencies  of  modern  visual  art  in  an  autonomous  and  original  manner.  Károly  Kelemen  has  been  a  vital  figure  of  contemporary  Hungarian  art,  whose  works  can  be  seen  in  prestigious  public  collections.  Invariably,  cultural  memory,  particularly  the  art  historical  canon,  serves  as  the  starting  point  for  his  works.  Kelemen  makes  well-­‐known  chapters  of  art  history  his  own  subject,  constantly  hijacking  the  coursebook  version  of  the  stories  as  he  critically  appropriates  and  recreates  the  stylistic  elements  and  compositional  topoi  of  this  or  that  artist.  Offering  delightful  intellectual  adventures  for  those  who  are  ready  to  engage  in  reflection,  his  artificial  world  is  always  temporary,  never  finalized:  Kelemen’s  works  are  sensitive  manifestations  of  a  constantly  changing  past,  an  ungraspable  present,  and  an  unpredictable  future.  They  are  par  excellence  free  works  –  and  this  has  nothing  to  do  with  how  the  age  in  which  they  were  created  curtailed  personal  freedoms.  This  is  an  oeuvre  art  history  is  hard  put  to  classify:  though  Kelemen’s  work  has  undeniable  affinities  with  the  ambitions  of  appropriation  art,  the  Hungarian  artist  does  not  simply  remodel  or  evoke  the  emblematic  works  of  modern  art,  as,  say,  the  American  masters  of  Pop  Art  do,  but  makes  them  completely  his  own.  His  best-­‐known,  now  iconic,  figure  is  a  bear,  which  is  often  difficult  to  identify  as  a  symbolic  alter  ego  of  the  artist  himself.  In  alchemy,  the  bear  is  a  symbol  of  the  first  state  of  matter,  both  fearful  and  kind,  an  animal  that  man  could  always  only  domesticate  virtually,  in  fantasies  and  imagination.  According  to  tradition,  during  its  long  hibernation  it  has  direct  contact  with  the  other  world,  and  life  shoots  up  again  when  it  wakes  up  in  the  spring  and  brings  the  message  of  transcendence  to  this  world.  The  virtual  and  the  playful  appear  with  such  spontaneity  in  Kelemen’s  works  –  often  reinterpreting  classic  pieces  –  as  the  teddy  bear  in  the  unselfconscious  world  of  childhood.  In  Károly  Kelemen’s  works,  nothing  is  as  we  would  expect  things  to  be:  bears  iron,  obelisks  shrink,  the  dead  look  around  cheerfully,  and  well-­‐known  stories  take  surprising  turns.    This  is  a  free  world  –  for  free  spirits.    

 

Historical  Icons    Tell  about  the  theme  of  the  room:  • Communist  period  in  Hungary,    

• Communist  culture,    • Forced  Industrialization,  

• Rebellion  against  the  Communist    

Mention  the  connection  of  the  technique  (graffit  and  eraser)  with  the  topic  of  the  room  

 

 Text  from  the  wall:  The  still  measurable  pathos  of  „everyday  heroes”  who  wish  to  do  away  with  the  past  for  good  is  one  of  the  central  topics  of  the  art  of  Károly  Kelemen.  His  works  that  perform  ironic  remakes  of  the  patterns  of  forced  industrialization  raise  the  questions  of  memory  and  remembering  with  a  sort  of  self-­‐evident  naturalness.  These  works  urge  us  to  re-­‐evaluate  the  part  of  history  that  appears  in  our  lives  time  after  time  as  a  bitter  point  of  reference.  Let  us  reconsider  the  apparently  ineradicable  images  of  schematism!  There  are  seven  rubber-­‐images  displayed  in  the  hall  (and  let  us  note  that  the  genre  itself,  the  systematic  erasing  of  graphite  drawings  on  canvas  is  one  of  Kelemen’s  significant  stylistic  innovations),  and  all  seven  evoke  black  and  white  archival  photographs.  However,  it  seems  that  the  documentary  attitude  has  literary  faded,  it  has  become  uncertain.  The  referentiality  of  these  images  is  no  longer  produced  by  a  kind  of  collective  will,  but  rather  by  personal  memory.    

 Heroin  and  Heroina  (photo,  acryl,  iron)      

• What  are  the  techniques  the  artist  uses?  • Who  are  those  people?  • What  is  the  contradiction  and  metaphor  here?  

 EMAIL  WORKER  TROOPER  WITH  EMPTY  BINDER  (graphit  and  eraser  on  canvas)    

• The  image,  character  of  a  'worker'  in  the  communist  culture:  a  worker  is  a  heroe  

 Reading  worker  (graphit  and  eraser  on  canvas)    

• The  image,  character  of  a  'worker'  in  the  communist  culture:  a  worker  is  intellectual  

 1956  (graphit  and  eraser  on  canvas)    

• The  story  of  the  statue  of  Stalin  in  Budapest  

 

Industry  and  Happiness  (oil  on  canvas)    

• The  connection  between  german  culture/mythology  and  Hungary  at  the  time  

• Forced  industrialization  • Maybe  USSR  vs  Nazi  Germany????  

 335,1%  (graphit  and  eraser  on  canvas)    

• Forced  industrialization  • What  is  the  meaning  of  the  name  of  the  artwork  

(in  USSR  workers  was  called  to  overwork  their  norm,  and  was  considered  heroes  if  was  overworking)  

 Workers  Marlboro  )graphit  and  eraser  on  canvas)    

 Herоe  of  the  coal  buttle  (graphit  and  eraser  on  canvas)    

• Forced  industrialization  • The  communist  ideal  of  a  worker  –  the  selfless  

heroe  

   

Personal  Icons  • What  is  personal  about  the  works?  

• What  is  the  ‘red  thread’  that  goes  through  all  the  artworks  –  the  inspirations  of  the  artist?  

 

 Text  from  the  wall:  Károly  Kelemen  only  creates  unusual  portraits.  In  many  cases,  he  does  not  even  represent  the  face,  insisting  on  the  eyes  only.  However,  when  the  face  does  appear,  he  deliberately  gets  the  well-­‐known  features  “wrong,”  diverts  and  dissects  them,  or  stiffens  them  into  masks  –  mostly  through  digital  alteration.  He  does  not  simply  redraw  or  re-­‐colour  the  photos,  but  deliberately  corrupts  their  quality  in  order  to  produce  grainy  surfaces  that  are  able  to  bear  the  personal  signature  of  the  artist  –  understood  as  a  counter-­‐technicization  vehicle  –  even  in  the  age  of  mechanical  reproduction.  Kelemen  magnifies  the  resulting  digital  images,  prints  them  on  canvas,  and  also  paints  on  them.  Thus,  the  portraits  may  evoke  a  person,  and  together  with  that  a  certain  historical  time  and  its  familiar  style,  but  eventually  they  rather  foreground  the  subject  who  becomes  an  interpreter  through  the  process  of  reworking  –  demonstrating  the  classic  dictum  of  Cosimo  de  Medici  that  every  painter  paints  himself.     Kelemen’s  Dissected  Abstract  Paintings  (Preparált  absztrakt  festmények),  which  go  through  the  various  styles  of  abstract  painting,  represent  the  absurdity  of  artistic  abstraction  through  the  figurative  gesture  of  applying  glass  eyes.  In  his  work  there  is  no  surface  that  could  not  have  a  face.  It  is  this  ethical  insight  that  is  given  an  authentic  artistic  form  with  the  dissected  paintings.    

 

Mondrian  with  red  jacket  

Paul  with  diamond  

Wittenstein  in  blue-­‐green  wig  

Gardener  

Cloud  

Earth  

Cherry  knight  

Pussycat  devil  

Sun  and  Moon  

Headache  

Balance  

Smoker  

Gold-­‐Chinese  

Kandinsky  in  Blue  

(pigment  print,  acryl  of  canvas)    

• The  technique  -­‐  why  all  of  those  are  retouched  this  way  –  deconstruction.    

• What  is  common  between  the  characters  of  the  artwork  

 

 Petofi  Virtue  (oil  on  canvas)    

• Who  was  Petofi?  

 Preparated  abstract  paintings  (acryl,  glass  eyes  on  hardboard)    

• Why  are  there  eyes?  Are  they  looking  at  you  or  they  are  an  exression  of  the  artowork?  

• Legacy  of  Duchamp:  everything  and  everyone  can  be  art    

 The  Joy  of  life  -­‐  sunshine,  sea,  beach  (oil  on  canvas)    

• The  story  of  the  Kinder  washing  machine  • Personification  of  every  object,  not  usually  

interesting  for  artist  • Everything  can  be  art  

 Woodoo  Geometry  (digital  print,  acryl  on  canvas)    

• How  is  the  techniques  of  the  artwork  related  to  the  theme?  

• What  are  african  masks  for  africans?    

 Miss  Chaoshunter  (digital  print,  acryl  on  canvas)    

• How  is  the  techniques  of  the  artwork  related  to  the  theme?  

• What  are  african  masks  for  africans?    

 Mr  Biker  (digital  print,  acryl  on  canvas)    

• How  is  the  techniques  of  the  artwork  related  to  the  theme?  

• What  are  african  masks  for  africans?    

 

Bubble  and  Blue  Szondi  test  (digital  print,  acryl  on  canvas)    

• What  is  Szondi  test?  • How  is  it  applied  nowadays?    

   

Dissected  Icons  • What  does  it  mean  –  dessected  icons?  

• Are  those  peaces  all  together  or  separate?  • What  do  they  represent?  

 

 Text  from  the  wall:  The  portrait  is  the  classical  visual  representation  of  the  individual.  It  evokes  a  person,  among  other  means,  by  preserving  and  re-­‐creating  one’s  gaze.  Kelemen  places  glass  eyes  on  his  abstract  paintings  that  lack  any  characteristic  trait  of  a  personality  and  also  on  the  literally  lifeless  basalt  stones,  thus  giving  them  faces.  This  is  the  personifying  gesture  of  a  child,  transformed  into  art:  the  act  of  dissection  also  stands  for  the  reanimation  and  reinterpretation  of  a  dead  world.  Through  personification,  new  meanings  are  attributed  to  the  instruments  of  the  dead  world:  in  this  context,  the  teddy-­‐bear-­‐eyed  basalt  cobbles  also  become  the  touchstones  of  personality.  

   

 

The  dissected  icons  №  1,  2,  3,  4,  6,  7,  8,  12,  13,  14,  16,  17,  20,  22,  23,  24,  25,  26,  28,  33,  37,  39,  42,  44,  45,  46,  53,  54,  56  (acryl,  painted  glass  eyes  on  pavement  stone,  iron)    

• The  stories  about  the  cat-­‐stone  • What  do  the  stones  symbolize?  

   

Uncontrolable  Icons  • Who  are  the  people  included  into  the  topic  of  the  room?  

• What  is  common  between  each  of  them?  • Art  for  idea?  

 

 Text  from  the  wall:  When  the  human  being  is  overcome  by  desire  –  be  that  sexual,  or  that  of  artistic  fulfilment  or  the  desire  of  socio-­‐cultural  redemption  –  rationality  is  necessarily  overshadowed  and  gives  way  to  transcendence.  The  works  exhibited  here  represent  this  topos  –  consistently  put  in  a  new  perspective.  Kelemen  does  not  idealize  this  sphere:  he  approaches  it,  like  all  his  subject-­‐matters,  with  irony.  The  icons  of  bodily  desires,  the  naked  female  bodies  seen  through  male  eyes,  appear  simultaneously  as  the  base  objects  of  sexual  desire  and  as  symbols  of  idealized  femininity,  elevated  to  a  divine  sphere.  Similarly  to  the  icons  of  redemption  by  the  spirit,  history  or  art  (Che  Guevara,  Heidegger,  Beuys),  who  never  appear  as  mere  sublimated  representatives  of  a  certain  philosophy,  these  icons  are  also  permeated  by  their  corporeality  and  desires,  as  well  as  by  the  ecstasy  of  opening  up  to  transcendence.  Behind  these  sacred  icons  one  can  always  glimpse  at  profane  meanings  –  from  the  regions  of  the  uncontrollable.    

 Casanova  

Surprise  

Butterfly  

Fuck  

Twist  and  Shout  

Mirror  

Host  

Mollusc    

Double  Headed  

(silvergelatine  on  paper)    

• Who  is  on  the  pictures  • How  was  the  photos  created?  • Inspiration  of  Kelemen  –  Beuys  

 Resurrecting  Che  Guevara  (oil  on  canvas)    

• The  story  of  Che  Guevara  • The  contradiction  of  the  artwork  

 

Heidegger  ploughing  (photo,  acryl  on  canvas)    

• Who  was  Heidegger?  • The  legend  about  (?)  

 

Manzoni  signing  a  nude  (graphit  and  eraser)    

• Who  was  Manzoni?  • What  philosophy  did  he  have?  • How  is  this  philosophy  reflected  in  the  

artwork  

 Mother  milk  (oil  on  canvas)    

• Which  period  of  art  history  does  the  style  resemble?  

• What  could  a  connection  be?  

 

Brown  Sugar  Pieta  (oil  on  canvas)    

• Resemblance:  The  early  works  of  Tatlin  • Communist  idea  about  a  perfect  woman?  

 

Primavera  (oil  on  canvas)    

• The  early  works  of  Tatlin  • Communist  idea  about  a  perfect  woman?  • ‘Communist  Venice’  in  a  classic  setting?  

 The  flowers  of  desire  (collage,  acryl  on  hardboard)    

• The  Gaudi’s  garden  • Wife  of  (?)  painter  

   

Lost  Icons  • Ives  Klein  –  short  story  about  him  and  his  phylosophy  

 

  According  to  the  well-­‐known  romantic  convention,  art  is  the  lonely  struggle  of  man  against  the  whole  world.  The  feeling  of  loneliness  and  that  of  being  lost  often  appear  in  the  tradition  of  painting  as  the  metaphor  of  landscape  empty  of  any  human  form,  painted  in  cold  or  dark  colours.  Kelemen  reflects  on  his  tradition  by  re-­‐creating  the  traditional  landscape  composition  as  a  formal-­‐stylistic  problem.  The  common  starting  point  of  these  works  created  with  different  techniques  is  the  demonstration  of  the  possibility  of  image  manipulation  within  these  indeterminate  compositions  that  either  bracket  sharp  contours  and  forms,  or  are  completely  devoid  of  them.  In  these  works  no  value  is  associated  with  the  feeling  of  loneliness,  the  narratives  are  not  set  in  any  identifiable,  concrete  landscape,  one  may  not  know  whether  one  is  awake  or  dreaming.  What  we  face  is  the  deconstruction  of  the  idea  of  cosmic,  all-­‐pervading  loneliness  –  without  sentimentality.    

 Leap  into  the  void  Ives  Klein  (4  artworks)  (digital  print)    

• About  ‘leap  into  the  void’  artwork  by  Ives  Klein  

 

Ghostrider    (graphit,  eraser)  

 Red  Desert  (oil  on  canvas)      

   

Deconstructed  Icons  • What  is  deconstruction?  

• How  did  the  painted  deconstructed  and  what.  

 

  “Destroy,  so  that  you  can  build!”  –  said  Lajos  Kassák  in  one  of  his  famous  admonitions,  and  Károly  Kelemen  seems  to  take  it  seriously:  his  typical  artistic  attitude  involves  the  appropriation  of  canonical  artists  and  their  iconic  works,  the  demolition  and  rebuilding  of  their  motifs.  The  pictures  in  this  hall  evoke  some  of  the  most  influential  figures  of  art  history,  names  connected  with  artistic  paradigm-­‐shifts.  However,  nobody  is  evoked  directly.  According  to  the  interpretation  of  Sándor  Bortnyik  –  an  activist  and  friend  of  Lajos  Kassák  –  Marchel  Duchamp  appears  in  Kelemen’s  works  as  Rrose  Selavy,  hidden  behind  a  female  mask  that  consciously  questions  gender  identity,  whereas  Warhol  appears  under  cover,  in    the  sentences  of  his  classic  silent  film,  Blow  Job.  These  elements  become  tangled  because  of  the  jungle  of  cross-­‐references  and  their  figurativity,  which  lead  to  constructions  of  an  entirely  new  spirit:  these  elements  become  the  contemporary  starting  points  of  the  genesis  of  a  world  that  is  always  reborn  as  something  different.    

   

 Duchamp  Rrose  Selavy  (graphit  and  eraser)    

• Who  was  duchamp?  • What  is  the  photograph?  • How  does  Kelemen  relates  himself  to  Duchamp  

 

 

Blow  job  (graphit  and  eraser)    

• Who  was  Andy  Warhol?  • What  is  the  artowrk  reflected  here?  • What  is  so  interesting  about  the  movie?  • How  did  Kelemen  reflect  his  relationship  to  the  

movie?  

 

Kassak-­‐quotation  (graphit  and  eraser)    

• Who  was  Kassak?  • What  is  the  quotation  and  where  is  comes  

from?  • The  relation  of  the  quotation  to  all  the  art  life  

of  Kelemen.  

 Kassak  by  Bortnik  By  Kelemen  (oil  on  hardboard)    

• Who  was  Kassak  • Who  was  Bortnik  • What  are  these  paintings?  

The  Icon  Found  • The  story  of  a  Teddy  Bear    

• What  is  a  teddy  bear  for  Kelemen  • Is  he  serious  at  all??    

• What  are  the  artists  ‘mentioned’  in  the  room  

 

 Text  from  the  wall:  “Destroy,  so  that  you  can  build!”  –  said  Lajos  Kassák  in  one  of  his  famous  admonitions,  and  Károly  Kelemen  seems  to  take  it  seriously:  his  typical  artistic  attitude  involves  the  appropriation  of  canonical  artists  and  their  iconic  works,  the  demolition  and  rebuilding  of  their  motifs.  The  pictures  in  this  hall  evoke  some  of  the  most  influential  figures  of  art  history,  names  connected  with  artistic  paradigm-­‐shifts.  However,  nobody  is  evoked  directly.  According  to  the  interpretation  of  Sándor  Bortnyik  –  an  activist  and  friend  of  Lajos  Kassák  –  Marchel  Duchamp  appears  in  Kelemen’s  works  as  Rrose  Selavy,  hidden  behind  a  female  mask  that  consciously  questions  gender  identity,  whereas  Warhol  appears  under  cover,  in    the  sentences  of  his  classic  silent  film,  Blow  Job.  These  elements  become  tangled  because  of  the  jungle  of  cross-­‐references  and  their  figurativity,  which  lead  to  constructions  of  an  entirely  new  spirit:  these  elements  become  the  contemporary  starting  points  of  the  genesis  of  a  world  that  is  always  reborn  as  something  different.  

   

 

Intoxicated  constructivist  (acryl  on  hardboard,  screws)    

• Constructivism  • Tatlin  and  Malevits  

 The  bride  of  Malevits  (oil  on  canvas)    

• Suprematism  • Malevits  

 Fairy  Tale  (oil  on  canvas)    

• Picasso  • Sezanne  • Gaugin  • Why  is  there  a  teddy?  • How  does  the  artist  related  himself  to  the  

artists?  

 Recling  nude  on  the  beach  (oil  on  canvas)    

• Picasso  • Sezanne  • Gaugin  • Why  is  there  a  teddy?  • How  does  the  artist  related  himself  to  the  

artists?  

    Mont  Saint  Vicoire  (oil  on  canvas)  

 • Picasso  • Sezanne  • Gaugin  • Why  is  there  a  teddy?  • How  does  the  artist  related  himself  to  the  

artists?  

 

New  Sower  (oil  on  canvas)    

• Picasso  • Sezanne  • Gaugin  • Why  is  there  a  teddy?  • How  does  the  artist  related  himself  to  the  

artists?  

 New  Star  (oil  on  canvas)  

 Cho-­‐cho  San  and  Pinkerman  (acryl  on  bronze)    

• The  plot  of  the  opera  'Madam  Butterfly'    

 Teddy  Prometheus  (oil  on  canvas)    

• The  legend  • The  connection  of  the  artist  to  the  image  

 

Rocky  selfportrait  with  Teddy  (oil  on  canvas)      

 Ironing  Bear  (oil  on  canvas)    

• Which  painting  does  that  resemble?  

 Sex,  Drugs,  rock'n'roll  (oil  on  canvas)  

 

Love  on  number  8  blue  (oil  on  canvas)  

 Kentaur  (oil  on  canvas)