What is a bijamantra?

Contents

1. Origin and meaning of Path of Mantra ( Mantrayoga )

2. Parts of a mantra o 2.1 The Name of a deity

o 2.2 The favour asked for

o 2.3 Pallav (salutation)

o 2.4 Kilak

o 2.5 Parts of a mantra according to the science of Tantra

3. Chanting a mantra ( mantrajapa )

4. Types of mantra o 4.1 According to the holy texts

o 4.2 According to the meaning

o 4.3 According to the number of letters

o 4.4 According to the gender

o 4.5 Gurumantra [initiation of a mantra by the Guru ( mantradiksha )]

o 4.6 The bijamantra

o 4.7 The bijakshar

1. Origin and meaning of Path of Mantra (Mantrayoga)

Some definitions of the word mantra are as follows:

A.  manan means bringing only one thought to one’s mind repeatedly and trayate means

to protect. In other words mantra refers to that which when thought of repeatedly

protects oneself and also that which protects one from the mind or that which helps to

bring about the dissolution of the mind. At a further stage Mantrayoga also means that

state in which contemplation (manan) stops during chanting, there is dissolution of the

mind, cessation of the mantra, dissolution of the triad (triputi) that is, of the mantra,

the one chanting the mantra and the act of chanting and the seeker attains the state of

dissolution (layavastha).

B. ‘Mantra refers to the collection of letters which assists in acquisition of the

favourable and the vanquishing of obstacles. The word mantra is derived from mantri, a

Sanskrut word which means secret speeches (guhyabhashane). It has various meanings

like acquisition of secret objectives, acquisition of secret meanings, invoking a deity for a

specific cause, etc. Philosophically it means that by contemplation (manan) of which,

knowledge about the oneness of the entire world, that is the embodied soul (jiva),

Brahman and the universe is bestowed upon oneself and that by which the embodied

soul acquires Liberation (Mukti) from worldly bondages and Righteousness (Dharma),

wealth (artha) and desire (kama) are achieved in this world.

C. A mantra is that on which one contemplates (manan) and from which one acquires

the knowledge about sacrificial fires (yadnya), God and the soul (Nirukta 7.12).

D. The meaning: In the word mantra ‘ma’ refers to contemplation (manan) and ‘tra’ to

protection (tran). Thus that which consists of contemplation (manan) and protection is

called a mantra.’

E. The word mantra is derived from ‘man’ and ‘tra’ . ‘Man’ refers to the mind and

‘tra’ to vital energy (pran). That which is done with the fusion of the mind and vital

energy is called a mantra.

F. According to the science of Tantra: ‘According to the sorcerers (tantriks) sound (nad

or dhvani) being the fundamental frequency of creation appears foremost in the origin of

the universe. Sound is a subtle part of the divine energy (chit shakti) of the embodied

soul (jiva). Just as sound waves are produced in the atmosphere due to air currents, so

also in the body of the embodied soul sound waves are generated due to flow of a type of

vital energy (pranvayu). A word is generated from this sound. Later, a mantra

originates from it. The energy contained in a mantra is beyond one’s imagination.’

2. Parts of a mantra

The meaning: The letters or words in a mantra constitute its body and the Om at its beginning, is the head. If both the head and the body are present then with that mantra one’s aspirations are fulfilled.

Usually a mantra consists of the following:

2.1 The Name of a deity

The Name of the deity which is to be worshipped. Usually Shri or Om is prefixed to the deity’s Name. [Refer ‘Prefixing Shri or Om to the Name’ .]

2.2 The favour asked for

Whatever is to be asked of the deity.

2.3 Pallav (salutation)

Pallav refers to the last or the decorative part of the mantra. Pallav also means to collect, the description of the benefit derived, etc. Often the ‘namaha’ in a mantra expresses salutation to the deity. That is the pallav. The words in the mantra are also known as pallav.

The meaning of some words which appear at the end of a mantra: ‘Often several words like namaha, svaha, svadha, vashat, voushat, hum and phat are joined to the bijas. These words either depict the mental state of a seeker at the time of chanting the mantra or whatever one wishes to achieve with their usage. Their implied meanings are as follows.

A. Namaha

: The serene and peaceful state of the antahkaran  appeasing the deity of the mantra by surrendering to it.

B. Svaha : Destruction of harmful energy, for instance curing  a disease and doing good to others, appeasing the  deity of the mantra with offerings.

C. Svadha : Self-contentment, strengthening oneself

D. Vashat : A spiritual emotion of destroying the enemy

E. Voushat : To create conflicts or opposition among enemies,  to acquire power and wealth

F. Hum : Anger and courage, to frighten one’s enemy

G. Phat : A spiritual emotion of attacking the enemy, to  drive the enemy away.

2.4 Kilak

A. Kilak means a wedge or a clue to a mystical puzzle. The Guru gives the kilak of the

mantra. Consequently the energy of the mantra is manifested. Kilak means the

description, proximity, speed and method of pronunciation, the rhythm of recitation of

the mantra (alap), etc. Sometimes the kilak assumes the form of a prior notice. When a

sage creates a mantra along with a precondition that ‘without the pronunciation of a

particular word prior to the mantra, the practice of the mantra will not be fruitful’, then

the mere chanting of the mantra does not prove to be of any avail. Such a word is termed

as a kilak of a mantra, that is a wedge or a clue to a mystical puzzle. Only when the

mantra is chanted along with it does it prove to be fruitful. Understanding that word, and

chanting along with it or destroying the relationship of that word with the mantra is

called nishkilan or utkilan. However, only spiritually evolved persons can give guidance

to this effect. One comes across ‘Shrimat Hanuman kilakam’ in Shriramaraksha

verse (stotra).

B. Movement of the saman vital energy (vayu) is essential to activate the kundalini

(spiritual energy). Nadibandha (blocking the channels) is performed to achieve it. The

energy used to perform nadibandha is also called kilak. Kilak means the expulsion of

the saman vital energy from which energy is generated. Nadibandha also occurs if a

mantra is chanted appropriately.

2.5 Parts of a mantra according to the science of Tantra

‘Every mantra includes three principles, the pranav, the bija, and the deity. The secrets of The Almighty within and beyond the universe are present in the pranav principle. Through the bija principle one becomes aware of one’s true nature (prakruti), the type of one’s relationship with The Almighty and the unmanifest energy within oneself which is making attempts to manifest itself. Knowledge of the deity principle gives one the realisation of The Lord’s wish which is to be fulfilled through oneself.’ (4)

3. Chanting a mantra (mantrajapa)

Repetition of a mantra understanding its meaning, along with faith and spiritual emotion is called chanting a mantra (mantrajapa).

4. Types of mantra

4.1 According to the holy texts

A. The Vedas: ‘Vedic mantras are superior to all other mantras. The Sanhita section of

the Vedas is itself regarded as a mantra. The Gayatri mantra in the Rugveda was first

written by Sage Vishvamitra and is considered superior to the others. The Atharvaveda

too is a treasure house of various mantras. Mantras or meanings are created in various

sciences such as astrology, Ayurveda, Spirituality, etc. when different bijas are prefixed

to the Vedic verses.

B. The texts of the Tantras: As in the Vedas thousands of mantras have also been

mentioned in the texts of the Tantras.

The Vedic and Tantrik mantras: Since the Vedic mantras are the very breath of The Lord they are efficacious (siddha) mantras. Hence according to Vedic scholars no

rituals are deemed necessary for their chanting. Contrary to this, the sorcerers (tantriks) have prescribed specific rituals even for the Vedic mantras.

In the science of Mantra, the armour (self protection), argala (generation of energy, destruction of distressing energies) and kilak are equally important and without the accomplishment of all these, a mantra cannot become efficacious. In the Tantrik path the armour and argala are deemed to be inferior and greater importance is attached to the kilak. According to the science of Tantra mere removal of obstacles preventing the accomplishment of the tantra is sufficient for proving the tantra, as this science is based on gross objects. 5% of the effectiveness of a tantra is due to the qualities of the object used in it, for instance black lentil (udid). The effect is purely due to the intrinsic qualities of the object and not due to any external process.

C. The Shabar texts: Thousands of Shabar mantras are given in these texts. They are

also known as mantras of spirits (paishachik mantras) and are often meaningless. In

these mantras emphasis is laid not on the meaning but on the sound. These mantras are

of an inferior quality because through them a seeker develops communion with spirits

and not deities.’(5) They have been written in a number of languages like Sanskrut,

Prakrut (a dialect derived from Sanskrut), Marathi, Arabic, etc. The notes in some of

the Shabar mantras are an admixture of the sounds of insects, animals, birds, etc.

4.2 According to the meaning

A. With meaningful words: Mantras such as the Gayatri mantra have a specific

meaning.

B. Without meaningful words: Some mantras pertaining to spirits and others like ‘Gan

gan ganata bote’ as chanted by Saint Gajanan Maharaj of Shegaon or monosyllables

such as lam, vam, sham, etc. which represent various spiritual energy chakras in our

body appear meaningless at face value. Some of these seemingly meaningless mantras

too have a deep meaning. For instance the Sanskrut letter Om is composed of the three letters a (अ), u (उ) and m (म). These represent the sattva, raja and tama components

respectively. Om, a combination of the three components (trigunas) is in fact a symbol

of the one beyond the three components (trigunatit). Vowels have high frequencies, most consonants have medium frequencies, whereas y (य), r (र), v (व) and h (ह) have low

frequencies. Om, however has all these three frequencies.

4.3 According to the number of letters

A. The existing types

1. Bijamantra : Monosyllabic mantras like yam, ram, rham, rhim

2. Mulamantra : 2 to 10 letters or the deity’s subtle body known   as kamakala

3. Pindamantra

: 11 to 20 letters

4. Malamantra : A mantra with more than 20 letters or one   chanted with a mala (rosary)

B. Types according to the Nitya Tantra

1. Pinda : A mantra with only one letter

2. Kartari : 2 letters

3. Bija : 3 to 9 letters

4. Mantra : 10 to 20 letters

5. Mala : More than 20 letters

C. Some prevalent examples

1. With one letter : Om (ॐ)

2. With five letters : Namaha Shivaya (नम: शि�व�य ।)

3. With six letters : Om namaha Shivaya (ॐ नम: शि�व�य ।)  Om namo Vishnave (ॐ नम  विवष्� । )

4. With seven letters : Om rhim Suryaya namaha  (ॐ र� ह� सू�य��य नम: ।)

5. With eight letters : Om namo Vasudevaya  (ॐ नम  व�सू�दे�व�य ।)

6. With nine letters : Om gam Ganapataye namaha  (ॐ गं� गंणपतय� नम: ।)

7. With twelve letters : Om namo Bhagvate Vasudevaya

  (ॐ नम  भगंवत� व�सू�दे�व�य ।)

8. With thirteen letters : Shrirama jai Rama jai jai Rama  (श्री� र�म जय र�म जय जय र�म ।)

4.4 According to the gender

In the science of Tantra masculine and neuter mantras are called mantras while the feminine ones are known as vidya (knowledge).

A. Masculine [solar (soura)] mantras: Mantras concluding with words like ‘hum, phat’

are considered as masculine mantras. Such mantras help in vanquishing enemies or in

changing the minds of others. Mantras of the Sun deity too are masculine mantras.

B. Feminine [lunar (som)] mantras: Mantras concluding with words like tham, svaha

or svadha should be considered as feminine mantras. Such mantras are useful in curing

illnesses. Mantras of the moon are considered to be feminine mantras.

C. Neuter mantras: Mantras ending with ‘namaha’ are considered as neuter mantras.

Such mantras are used to fulfill some desire.

4.5 Gurumantra [initiation of a mantra by the Guru (mantradiksha)]

This is also called a sabija mantra as besides the letters it is laden with the Guru’s resolve (sankalpa) and divine consciousness (chaitanya) too. [For further details refer ‘Science of Spirituality : Vol. 4 - Path of Guru's Grace (Gurukrupayoga), point Gurumantra’.] In the routine spiritual practice commenced on one’s own, the energy of spiritual practice is operational whereas in the initiation of a mantra both, the energy of spiritual practice as well as the energy of the mantra become operational.

4.6 The bijamantra

A. Introduction:

‘The bija is the seedling of the mantra. It is from this seedling that shoots of the science of Mantra spread. The energy of any mantra lies in its bija. The chanting of a mantra is efficacious only if an appropriate bija is selected. The bijas activate the deity of the mantra.

Bijas are also extremely useful from the physical and psychological point of view. When pronouncing bijas a particular frequency is generated leading to the production of specific sound waves. Spread of these waves activates certain centres and chakras in the body, which in turn facilitate the proper flow of the vital energies (pranas) through the channels (nadis). It is said that chanting of a bijamantra helps to achieve a healthy body, pure mind, increase in the mental (psychic) energy, sharp intellect, etc.

Mr. Woodrof has explained about bijas of various deities, their implied meaning and objectives in the following way:

1. Om (ॐ) : This is a bija too. It has to be pronounced before  all bijas and mantras. It is called the pranav  bija. This itself is the bija or the gist of the Vedas.  All the bijas originate from the pranav bija.  This is an eternal and non-dualistic (advait) bija.

2. Aim (ऐं) : The bija of Sarasvati. The objective is the same  as above.

3. Krim (क्रीं#) : The bija of Kali, k = Kali, r = Brahman and i =  Mahamaya (the Great Illusion). The dot in  Sanskrut (anusvar) means overcoming  unhappiness. The objective is to overcome  unhappiness.

4. Klim (क्� लीं�) : The bija of Krushna or desire (kama), k =  Krushna or kama (desire), l = Indra, i =  satisfaction and the dot refers to generation of  happiness. Its objective is acquisition of happiness.

5. Gam (गं�) : The bija of Ganesh, g = Ganesh, the dot  represents overcoming unhappiness; its objective  is overcoming unhappiness.

6. Dum (दूं�) : The bija of Durga, d = Durga, u = protection and  the dot refers to the act of protection. Its objective  is protection.

7. Shrim (श्री�) : The bija of Lakshmi, sh = Lakshmi, r = wealth,  i = satisfaction and the dot represents overcoming  unhappiness. Its objectives are prosperity and  contentment.

8. Strim (सू� त्रीं�) : The bija of Vadhu, s = protection from crisis, t =  saviour energy, r = Liberation (Mukti), i =  Mahamaya (the Great Illusion) and the dot  indicates overcoming unhappiness. Its objective  is overcoming unhappiness.

9. Rhim (र� ह�) : It is the bija of Brahman (Shiva) and Energy  (Shakti), h = Shiva (Brahman), r = Prakruti, r =  Mahamaya and the dot indicates overcoming  unhappiness. Its objective is to overcome  unhappiness.

10. Hum (हूं�) : The bija of Varma or Kurcha, h = Shiva, u =  Bhairav and the dot indicates overcoming  happiness. Its objective is to overcome  unhappiness.

11. Houm (ह)) : The bija of grace (prasadbija), h = Shiva, ou =  grace of Lord Shiva or Sadashiv and the dot  refers to overcoming of grief. Its objective is to   overcome unhappiness with the grace of Lord  Shiva or Sadashiv.

12. Kshroum (क्ष्रौं)) : The bija of Nrusinha, ksh = Nrusinha, r =  Brahman, ou = Urdhvadanta and the dot  represents overcoming grief. Its objective is  overcoming unhappiness.

Various combinations are created when bijas are combined. Two or more bijas can be combined. As a result, great diversity is created in the energy of the mantra for example,‘rhim shrim krim’ is a conjoined bijamantra. All the three bijas are various forms of the same energy - rhim = the Great Illusion (Maya), shrim = Lakshmi and krim = the deity Kali. According to the scriptures (Darshans) these three bijas represent creation, sustenance and destruction respectively. The Fetkarini Tantra gives the yogic meaning of some conjoined bijas, for example when rhim is joined twice it becomes a bija of coyness (lajjabija). This is considered to be the bija of the principle of entire creation. To illustrate this with an example, a legend states that at the time of creation of the universe The Creator felt coy for the first time. ‘Shrim’ means maintaining harmony between the functions of Lord Vishnu namely nurture and sustenance.’(6)

B. Types according to the motive

1. With worldly expectation (sakam): The mantra begins with rhim, shrim, klim, etc.

2. Without worldly expectation (nishkam): The mantra commences with Om. All

mantras originate from Om. It is a symbol of Brahman, God and the Vedas. Hence, the

mantra ‘Om’ can bestow the Final Liberation (Moksha).

3. Both with and without expectation: The bijas like rhim are suffixed to Om and are

followed by the other letters in the mantra.

C. Some important bijamantras

The bijamantra

The DeityThe

bijamantraThe Deity

Om Brahman, God,the Vedas

bhruum Kshatajokshita

rham Kalaratri soum Devi, Varun

rhim Girija,Dhumrabhairavi

sphim Pralayagni

klim Maya (the Great,Illusion), shakti

(The PrimalEnergy), Kama,

Kali

sphem Kalagni

shrim Lakshmi, Kamala,Vishnupriya,

Vishva

strim Vadhu,Dhumrabhairavi

aam Anant, Vinayak,Pasha

svaha Agnivallabha

krum Svaha, Kalpini hum Kalkuta Durga

krom Krodhish huum Rudrarakini

gloum Bhumi rhuum VaivasvatKurchakavach

tham thamtham tham

Mahakal houm Shiva

prim Ghorakshi rhoum Dakini

plaim Vetal kshroum Narsinha

phat Vidyujjivha

D. Bijamantras according to the Devnagari alphabets

The bijamantr

aThe Deity

Thebijamantra

The Deity

am Shrikantha,Kamakarshini,

Vidyujjivha

aam Anant, Vinayak,Pasha

im Chandra,Vighnavinayak,Rudra, Garjini

iim Trimurti,Tripursundari,

Dhumrabhairavi,Vedmata*, Gayatri,

Lakshmi

um ShankarShadanan

VanhikavasiniKalakuta

uum Madhusudan,Bhairav,

Rupakarshini

rum Trivikram,Shivadut,

GandhakarshiniMaharoudri

ruum Bhayankari

lrum Shidhar,Dirghajivha,

Chittakarshini,Sanharini

lruum Kamla, Rushikesh,Dhairyakarshini

Karalini

em Marut, Vanhi,Ekadashi

Udhvarkeshi

aim Sarasvati, VijayaDvadashi,

Ugrabhairavi,

Yoni, Veda*

om TrayodashiVasudev, Gayatri

Bijakarshini

oum Jvalini,Atmakarshini,

Dakini

am Som,Amrutakarshini,

Kubjika

aha Rati, Suyash,Chandika

kam Mahakali,Skandha,

Kameshvari,Krodhish

kham Akash, TapiniVarun

gam Ganga, Ganesh,Vishvamata,

Bhogini

gham Varun,Trailokyavidya

nham Bhairav, Kameshi,Unmattabhairavi

cham Vadhu, Chandrama,Kulavati, Jvalamukhi

cham Sadashiv, Vilasini,Raktadanshtra

jam Nandi, Bhogada,Vijaya

jham Gruha, Dravini yam Vidyunmukha

tam Pruthvi, Marut tham Vanhi, Kapali

dam Bhivakra, Yogini,Bhishana

dham Yadnyesh,Vighnesh,Malini, Guru

nam Prahari tam Varahi,Shyamamukhi

tham Bhadrakali, Dandi dam Dhara

dham Shankhini, Dhanesh nam Jvalini, Sinhanadi

pam Kalaratri pham Pralayagni,Kalakubjini

bam Kledini, Tapini,Bhayankara

bham Klinna, Bahurupi

mam Kali, Matangamalini,Mahakal

yam Vayu, Sthiratma

ram Agni, Krodhini,Tripursundari

lam Shakra, Amruta,Pruthvi

vam Varun sham Kama, Shubhaga,Chandish

sham Suryatma sam Sammoha, Brahmi,Dhumadhvaja

ham Shiva, Yogavaktra lam Pruthvi, Vyapini

ksham Nrusinha, Kalajivha

* The first sound of all the four Vedas has created the bija im or aim.

‘The Shakta Tantra quotes not only the Names of various deities like Vishnupriya, Dhumrabhairavi, Rudrashakini, Vidyujjivha, Kalpini, Agnivallabha, Ghorakshi, Kalaratri, Urdhvakeshi, Durga, Lokamata, etc. but also the independent bijas for their worship. The Shaiva Tantra mentions the forms of Shiva such as Varan Chand, Jvalamukh, Raktadanshtra, Asitang, Valayamukh, Vidyunmukh, Kapali, Kapardi, Mahakal, Dhumradhvaja, etc. and also gives the respective bijas which fulfill varied objectives.’(7)

E. Bijamantras of the five cosmic elements (panchamahabhutas)

1. Pruthvi (absolute earth) : lam

2. Apa (absolute water) : vam

3. Tej (absolute fire) : ram

4. Vayu (absolute air) : yam

5. Akash (absolute ether) : ham, kham

F. Bijamantras practised with worldly expectation (sakam) [according to the Bijanighantu text]

The Objective The bijamantra

1. Acquisition of knowledge aim

2. Acquisition of worldly happiness rhim

3. Achieving the impossible am

4. Longevity dram

5. Acquisition of good health and    prevention of untimely death

Om jum saha

6. Progress and prosperity in all spheres

soum

7. Fulfillment of wishes Klim

8. Successful completion of actions    (sampannakaran)

Namaha

9. Satisfaction, Serenity rhom

10. Winning debates lhim

11. Hatred (Dvesh) Hum

12. Hindering others progress tam tam

13. Killing (maran) khem khem

14. Hypnotising (sammohan) blrum

15. Controlling someone else’s mind      (vashikaran)

vashat

16. Attraction (akarshan) voushat

G. Bijamantras which cure disease

1. Chakras, bijamantras and organs

The chakraThe

bijamantraThe organ

1. Muladhar lam, lrum The anus

2. Svadhishthan vam The sex organs

3. Manipur ram, rum The organs of digestion

4. Anahat yam The heart and lungs

5. Vishuddha ham The organs of speech

6. Adnya Om The nervous system (mind and intellect)

Information about the association of the chakras with various organs and the appropriate bijamantras for them is given in ‘Science of Spirituality : Chapter 38 - Kundaliniyoga (Path of Activation of Spiritual Energy)’. The bijamantras purify the chakras and channels (nadis) and make the organs disease free.

2. Diseases of organs and bijamantras: The bijamantras which are useful in the diseases of certain organs are given below:

Rhaam : Diseases of the chest, heart, respiratory tract and brain

Rhim : Diseases of the nose, throat and palate

Rhum : Diseases of the liver, spleen, intestines, stomach  and uterus

Rhaim : Diseases of the kidneys, urinary bladder

Rhoum : Diseases of the anus and organs of digestion

Rham : Disorders of the chest and throat.

H. The four social classes (varnas) and bijamantras

1. Brahman : rhim

2. Kshatriya : shrim

3. Vaishya : klim

4. Shudra : aim

I. The three components (trigunas) and bijamantras: The bijas s, r and t correspond to the sattva, raja and tama components respectively.

4.7 The bijakshar

‘This is a terminology from the Tantrik path. In all tantrik methods there is a tendency to consolidate the mantras into a single letter. The mantras which are consolidated using the Sanskrut letters shrim, rhim, klim, etc. are called bijakshars. Just as powerful subatomic particles are produced as a result of the disintegration of a substance so also it is believed that the bijakshar contains energy equivalent to millions of subatomic particles. In the science of Tantra, bijakshars are used to make a yantra, mantra or a tantra immensely powerful and mysterious. The Shabdasiddhanta of Mimansak advocates the concept of various presiding deities of the bijakshars and states that a bijakshar mantra is eternal. The meaning lies in the word, not in the one who understands it.

Writing bijakshars like shrim, rhim, klim, rhoum, svaha, etc. is an art in itself. Intense spiritual practice and the knowledge of control over the usage of words is essential to write, utter and put them into practice. Perhaps scripts of the perfected ones (siddhas) came into being only to be able to write down the bijakshars. Ten rules have been prescribed for writing them. The length and breadth of every bijakshar has special significance. Only by writing down a bijakshar is its mystery, purity and secrecy revealed. It is said that a mantra without the conjunction of bijakshars becomes devoid of meaning and power.’

Maha Rudra Mantra :

Om Shreeng Reeng kam masi masi nasi masi

Prayers to Lord Narasimhadeva

Powerful mantras for protection to the Lord's half-lion incarnation and His weapons. These are for protection from such things as malevolent spirits and

material desires, as well as increased devotion and a peaceful world. Also contains the Nrisimha Kavacha.

 

Prayers to the Lord’s Weapons 

To the Chakra

 

chakram yugantanala-tigma-nemi

bhramat samantad bhagavat-prayuktam

dandagdhi dandagdhy ari-sainyam ashu

kaksham yatha vata-sakho hutashaha

 

Set into motion by the Supreme Personality of Godhead and wandering in all the four directions, the disc of the Supreme Lord has sharp edges as destructive as the fire of devastation at the end of the 

millennium. As a blazing fire burns dry grass to ashes with the assistance of the breeze, may the Sudarshana chakra burn our enemies to ashes.

 

 

To the Club 

gade ‘shani-sparshana-visphulinge

nishpindhi nishpindhy ajita-priyasi

kushmanda-vainayaka-yaksha-raksho

bhuta-grahamsh churnaya churnayarin

 

O club in the hand of the Supreme Personality of Godhead, you produce sparks of fire as powerful as thunderbolts, and you are extremely dear to the Lord. I am also His servant. Therefore kindly help me pound to pieces the evil living beings known as Kushmandas, Vainayakas, Yakshas, Rakshasas, Bhutas 

and Grahas. Please pulverize them.  

 

 

To the Conchshell 

tvam yatudhana-pramatha-preta-matri

pishacha-vipragraha-ghora-drishtin

darendra vidravaya krishna-purito

bhima-svano ‘rer hridayani kampayan

 

O best of the conchshells, O Panchajanya in the hands of the Lord, you are always filled with the breath of Lord Krishna. Therefore you create a fearful sound vibration that causes trembling in the hearts of enemies like the Rakshasas, Pramatha ghosts, Pretas, Matas, Pishachas and brahmana ghosts with 

fearful eyes. 

 

 

Sudarshana Nrisimha Mantra

Om Sahasrara Jivalavartine Ksaum Ham Ham Hum Phat Swaha

Om Shri Nrisinghaye namaha Om Jaya Jaya Sri Nrisimhaye namaha

Om Nrim Nrim Nrim Nrisimhaye namaha

To Lord Narasimhadeva  

vag-isha yasya vadane laksmir yasya cha vakshasi

yasyate hridaye samvit tam nrisimham aham bhaje

"Lord Nrisimhadeva is always assisted by Sarasvati, the goddess of learning and He is always embracing to His chest the goddess of fortune. The Lord is always complete in knowledge within Himself. Let us offer obeisances unto Nrisimhadeva." (By Sridhara Swami in his commentary on Srimad-Bhagavatam 10.87.1)   

vidikshu dikshurdhvam adhah samantad

antar bahir bhagavan narasimhah

prahapayal loka-bhayam svanena

sva-tejasa grasta-samasta-tejaha

 

“Prahlada Maharaja loudly chanted the holy name of Lord Nrisimha. May Lord Nrisimhadeva, roaring for His devotee, Prahlada Maharaja, protect us from all fear of dangers created by stalwart leaders in all directions through poison, weapons, water, fire, air, and so on. May the Lord cover their influence by His own transcendental influence. May Nrisimhadeva protect us from all directions and in all corners, above, below, within and without.” (Bhag.6.8.34) 

 

ko nv atra te ‘khila-guro bhagavan prayasa

uttarane shva bhava-sambhava-lopa-hetoho

mudheshu vai mahad-anugraha arta-bandho

kim tena te priya-janan anusevatam naha 

            “O my Lord, O Supreme Personality of Godhead, original spiritual master of the entire world, what is the difficulty for You, who manages the affairs of the universe, in delivering the fallen souls engaged in Your devotional service? You are the friend of all suffering humanity, and for great personalities it is necessary to show mercy to the foolish. Therefore, I think that you will show your causeless mercy to persons like us who engage in Your service.” (Bhag.7.9.42) 

 

om kraum narasimhaya namaha om ksaum namo bhagavate narasimhaya jvala-maline dipta-damstrayagni-netraya

sarva-raksho-ghnaya sarva-bhuta vinashaya sarva-jvara-vinashaya daha daha pacha pacha

raksha raksha hum phat"Obeisances to the Lord Nrisimhaya, burning with His own scorching effulgence which are ablaze and whose eyes pour forth torrents of living fire, matched only by the glow of His glowing teeth. Obeisances to the destroyer of all demons, to the slayer of all ghosts, to the destroyer of all sorts of fever. Burn and burn, cook and cook, preserve and preserve."

shri nrisimha, jaya nrisimha, jaya jaya nrisimha prahladesha jaya padma-mukha-padma bringa

"All glories to Nrisimhadeva, who is the Lord of Prahlada Maharaja and, like the honey bee, is always engaged in beholding the lotus-like face of the goddess of fortune."

prahlada-hridayahladam bhaktavidya-vidaram

sharad-indu-ruchim vande parindra-vandanam harim

"Let me offer my obeisances unto Lord Nrisimhadeva who is always enlightening Prahlada Maharaja within his heart and who always kills the nescience that attacks the devotees. His mercy is distributed like the moonshine, and His face is like that of a lion. Let me offer my obeisances unto Him again and again."

 om namo bhagavate narasimhaya namas tejas-tejase avir-avirbhava

vajra-nakha vajra-damshtra karmashayan randhaya randhaya tamo grasa grasa om svaha.

Abhayam abhayam atmani bhuyishtha om ksraum."I offer my respectful obeisances unto Lord Nrisimhadeva, the source of all power. O my Lord who possesses nails and teeth just like thunderbolts, kindly vanquish our demon-like desires for fruitive activity in this material world. Please appear in our hearts and drive away our ignorance so that by Your mercy we may become fearless in the struggle for existence in this material world." (Srimad-Bhagavatam, 5.18.8)

svasty astu vishvasya khalah prasidatam dhyayantu bhutani shivam mitho dhiya

namash cha bhadram bhajatad adhokshaje aveshyatam no matir apy ahaituki

"May there be good fortune throughout the universe, and may all envious persons be pacified. May all living entities become calm by practicing bhakti-yoga, for by accepting devotional service they will think of each other's welfare. Therefore, let us all engage in the service of the supreme transcendence, Lord Sri Krishna, and always remain absorbed in thought of Him." (Srimad-Bhagavatam, 5.18.9)

ugro 'py anugra evayam sva-bhaktanam nri-keshari

kesarivo sva-potanam anyesham ugra-vikramaha

"Although very ferocious, the lioness is very kind to her cubs. Similarly, although very ferocious to non-devotees like Hiranyakashipu, Lord Nrisimhadeva is very, very soft and kind to devotees like Prahlada Maharaja."

durgesv atavy-aji-mukhadishu prabhuhpayan nrisimha shura-yuthaparihi vimunchato yasya mahatta-hasam

disho vinedur hyapatamsh cha garbhaha"May Lord Nrisimhadeva, who appeared as the enemy of Hiranyakashipu, protect me in all directions. His loud laughing vibrated in all directions and caused the pregnant wives of the asuras (the demoniac) to have miscarriages. May that Lord be kind enough to protect me in difficult places like the forest and battlefront." (Srimad-Bhagavatam, 6.8.14) 

Ugra-Nrisimha Dhyana

(Meditation on the angry form of Lord Nrisimhadave)

 

mimamsamanasya samutthito ‘grato

nrisimha-rupas tad alam bhayanakam

 

pratapa-chamikara-chanda-lochanam

sphurat sata-keshara-jrimbhitananam

karala-damstram karavala-chanchala

kshuranta-jihvam bhrukuti-mukholbanam

 

stabdhordhva-karnam giri-kandaradbhuta

vyattasya-nasam hanu-bheda-bhishanam

divi-sprishat kayam adirgha-pivara

grivoru-vakshah-sthalam alpa-madhyamam

 

chandramshu-gauraish churitam tanuruhair

vishvag bhujanika-shatam nakhayudham

durasadam sarva-nijetarayudha-

praveka-vidravita-daitya-danavam

 

 “Hiranyakashipu studied the form of the Lord, trying to decide who the form of Nrisimhadeva standing before him was. The Lord’s form was extremely fearsome because of His angry eyes, which resembled molten gold; His shining mane, which expanded the dimensions of His fearful face; His deadly teeth; and His razor-sharp tongue, which moved about like a dueling sword. His ears were erect and motionless, and His nostrils and gaping mouth appeared like caves of a mountain. His jaws parted fearfully, and His entire body touched the sky. His neck was very short and thick, His chest broad, His waist thin, and the hairs on His body as white as the rays of the moon. His arms, which resembled flanks of soldiers, spread in all directions as He killed the demons, rogues and atheists with His conchshell, disc, club, lotus and other natural weapons.” (Bhag.7.8.19-22)   

 

Sri Nrisimha Pranama (from the Nrisimha Purana, offered by Sri Caitanya Mahaprabhu to Lord Jagannatha in

Jagannatha Puri)

namas te narasimhaya prahladahlada-dayine

hiranyakashipor vakshaha shila-tanka-nakhalaye

"I offer my respectful obeisances unto You, Lord Nrisimhadeva. You are the giver of pleasure to Prahlada Maharaja, and your nails cut the chest of Hiranyakashipu like a chisel cutting stone."

ito nrisimhah parato nrisimho yato yato yami tato nrisimhah

bahir nrisimho hridaye nrisimho nrisimham adim sharanam prapadye

"Lord Nrisimha is here and also there. Wherever I go Lord Nrisimha is there. He is in the heart and is outside as well. I surrender to Lord Nrisimha, the origin of all things and the supreme refuge."

The Nrisimha Gayatris

Om Nrisimhaye vidmahe vajranakhaya dhimahi

tan nah simhah pracodayat"Om. Let us think well aware of Nrisimha, the lightning-nailed. May the Lion promote our thought."    

vajra nakhaya vidmahe tikshna damstraya dhimahi

tan no narasimhah prachodayat   "Let us meditate on He who is known as the possessor of nails as hard as thunderbolts and sharp teeth. Let us be enthused by Lord Narasimhadeva."    

Sri Nrisimha Maha-mantra  

ugram viram maha-vishnum jvalantam sarvato mukham

nrisimham bhishanam bhadram mrityur mrityum namamy aham

  "I bow down to Lord Narasimha who is ferocious and heroic like Lord Vishnu. He is burning from every side. He is terrific, auspicious and the death of death personified."       It is stated in Shastra that this mantra is the essence of all kavacha mantras, or mantras meant for wearing in a kavacha (capsule). The mantra is often written on a small piece of bark, such as from the botch tree. Then it is sealed in the capsule with a tulasi leaf or even flower petals that have been offered to the deity of Lord Narasimha. After worshipping the deity of Lord Narasimha with sixteen upacharas or items of worship, the pujari or priest performs a ritual called prana-pratistha: he calls the Lord to reside in the kavacha. He then worships the kavacha. Then it has full protective power. Men wear the kavacha around the neck or on the upper right arm, while women wear it around the neck or on the upper left arm. The Kavacha may be worn in all circumstances, at any time, or in any place.    

  SRI NRISIMHA KAVACHA

of the Trailokya Vijaya in the Samhita of Brahma 

 1. Sri Narada-uvaca

indr-adi deva vrndesapateshvara jagat-pate

maha vishnor nrisimhasya

kavacho bruhi me prabhoyasya prana thanad vidvan

trilokya vijayi bhavet

Sri Narad Muni said: “My dear father and lord, master of the Universe, lord of the multitude of demigods headed by Indra, kindly tell me the kavaca mantra of Lord Nrsimha, the incarnation of Visnu. O master, reading this kavaca aloud, a learned man will become victorious throughout the three worlds." 

2. sri brahmovacasrinu narada vaksyami

putra shrestha tapodhanakavacham narasimhasya

trailokya vijaya bhavet

"Lord Brahma said: My dear Narada, please hear me. O best of my sons, who are rich in austerity, I shall speak this kavaca of Lord Narasimha, which gives victory over the three worlds." 

3. yasya prapathanad vayamitrailokya vijayi bhavet

shresthaham jagatam vatsapathanat dharanat yataha

"My dear boy, by recitation of this kavaca an eloquent person will become victorious throughout the three worlds. It is by reciting this and meditating deeply on it that I (lord Brahma) am the creator of all these planetary systems." 

4. laksmir jagat-trayam patisamharta cha maheshvaraha

pathanad dharanad devababhuvush cha digishvaraha

"It is by reciting and meditating upon this that Laksmi maintains the three worlds, and Lord Siva destroys them. Also the demigods in this way became controllers of the different directions." 

5. brahma mantra nayam vakshyebhutadi vinvakaram

yasya prasadad durvasa

trailokya vijayi munihpathanad dharanad yasya

shasta cha krodha bhairavaha

"I shall speak this essence of all Vedic mantras, which wards off all kinds of ghosts and hobgoblins. By its grace the sage Durvasa became victorious throughout the three worlds, commanding respect and most fearful in his anger." 

6. trailokya-vijayasyasakavachasya prajapatih

rshish chandash cha gayatrinrisimho devata vibhuhu

"For this kavaca, which is directly perceived as giving victory over the three worlds, I (Brahma) am the Rsi, Gayatri is the metre, and the all powerful Nrsimhadev is the Deity." 

7+ 8 ksraum bijam me shirah patichandra-varno maha-manuhu"ugram viram maha-visnumjvalantam sarvatomukham

nrisimham bhishanam bhadrammrtyu-mrtyum namamy aham"dva-trimshad aksharo mantromantra-rajah sura drumaha

"One should place Lord Nrsimha's mantra bija, ksraum, on one's head, thinking, 'May my head be protected by the moon-colored one, who is the greatest among humans. My obeisances unto the ferocious and powerful, the great Visnu, the fiery one, who's faces are on all sides, the fearful one, Nrsimha, who causes the death of even death personified, or the one who can overcome death.' One should place this mantra, composed of thirty two syllables upon his head. It is the king of all mantras. It is like a wish fulfilling tree for the demigods and devotees." 

9. kantham patu dhruvam ksraum hridbhagavato chakshusha mama

narasimhaya cha jvalamaline patu mastakam

"One should also place ksraum firmly upon his neck for protection. Placing the word bhagavate upon his heart, narasimhaya upon his two eyes, and jvala maline on the top of his head, one meditates upon the different parts of this narasimha mantra protecting the different parts of his body." 

10. dipta-damshtraya cha tathaagni netraya cha nasikam

sarva-raksho-ghnaya sarvabhuta-vinashanaya cha

"One should place on his nose the syllables dipta damstraya agni netraya sarva rakso ghnaya sarva bhuta vinasanaya. (Obeisances unto Him, whose teeth are blazing, whose eyes are fire, and who destroys all ghosts and raksasas.)" 

11. sarva-jvara-vinashayadaha daha pacha dvayam

raksha raksha sarva-mantrasvaha patu mukham mama

"Meditating on the protection of one's face, one should place there the syllables ‘sarva jvara vinasaya daha daha paca paca raksa raksa. ksraum ugram viram maha visnum jvalanatam sarvatomukham nrsimham bhisanam bhadram mrtyu mrtyum namamy aham. ksraum bhagavate narasimhya jvalamaline dipta damstrayagni netraya sarva rakso ghnaya sarva bhuta vinasanaya svaha’. (This means: Unto He who vanquishes all fevers, oblations. Burn and burn, cook and cook, protect protect. My obeisances unto the ferocious and powerful, the great Visnu, the fiery one whose faces are on all sides, the fearful one, Nrsimha, who causes the death of even death personified, or who can overcome even death. Unto the Personality of Godhead Narasimha, garlanded with blazing energy, whose teeth are glowing and whose eyes are fiery, who kills all raksasas and demons and annihilates the ghosts, to You my oblations)" 

12. taradi ramachandrayanamah payad gudam mamaklim payat pani-yugmam chataram namah padam tatahanarayanaya parshvam cha

am hrim kraum kshraum cha hum phat

"Meditating on the protection of one's rectum, one should first sip water for purification and chant om Ramacandra namah. Sipping water again one should place the bija mantra klim on both of his hands together. Thereafter one should place om namah on

his feet and narayanaya on his side, as well as the bija mantras am hrim kraum ksraum hum phat." 

13. varaksarah katim patuom namah bhagavate padam

vasudevaya cha prishthamklim krishnaya uru-dvayam

"Praying for the protection of one's waist, one should place there the varaksara Om. One should place the syllables om namo bhagavate upon his feet, vasudevaya on his back, and klim krsnaya upon his two thighs." 

14. klim krishnaya sada patujanuni cha manuttamaha

klim glaum klim syamalangayanamah payat pada dvayam

"Upon his knees, one should place the mantra klim krsnaya, thinking that the Lord may always protect me in His form as the best of human beings. Then one should sip water for purification and place the mantra klim glaum klim syamalangaya namah upon his feet." 

15. kshraum narasimhaya kshraum chasarvangam me sadavatu

"One should meditate upon the constant protection of the body, placing the mantra kshraum narasimhaya kshraum upon all his limbs." 

16. iti te kathitam vatsasarva-mantraugha-vigrahamtava snehan mayakhyatampravaktavyam na kasyachit

"Lord Brahma continued: My dear boy, thus I have told you the embodiment of the potencies of all mantras. Because of your great affection I have explained it to you, although it is not to be spoken to just anyone." 

17. guru-pujam vidhayathagrihniyat kavacham tatahasarva-punya-yuto bhutva

sarva-siddhi-yuto bhavet

"Having performed worship of the spiritual master, one may accept this kavaca. Having become enriched in his pious activities he will attain all perfections." 

18. shatam ashtottaram chaivapurashcharya vidhih smritaha

havanadin dashamshenakritva sadhaka-sattamaha

"Performing the ritualistic ceremonies of purification (purascarya) one hundred and eight times is equal to one tenth the effect received by that best of devotees who chants this kavaca." 

19. tatas tu siddha-kavacahapunyatma madanopaman

sparddham uddhuya bhavanalakshmir vani vaset tataha

"Laksmi, the Goddess of fortune, and Sarasvati, the Goddess of speech and learning, reside in the home of that fortunate soul who has become perfected by this kavaca, giving up the intoxication of competing with others for supremacy." 

20. pushpanjalyashtakam dattvamulenaiva pathet sakritapi varsa sahasranam

pujayah phalam apnuyat

"Simply offering eight times puspajali and reading only once the original version, one attains the result of even a thousand years of worship." 

21. bhurje vilikhya gutikamsvarnastham dharayed yadikanthe va dakshine bahaunarasimho bhavet svayam

"If one write this down on a leaf or bark of a tree and keeps it within a golden capsule on his neck or right arm, Lord Nrsimhadev will be personally present." 

22. yoshid vama-bhuje chaiva

purusho dakshine karevibhryat kavacham punyam

sarva-siddhi-yuto bhavet

"A woman may keep it on her left arm, a man on the right hand. Certainly this most auspicious kavaca brings all perfection to the bearer." 

23. kaka-vandhya cha ya narimrita-vatsa cha ya bhavet

janma-vandhya nashta putrabahu-putravati bhavet

"A woman who is totally barren, or who bears only one child, or whose sons are lost or dead may become possessed of many sons." 

24. kavachasya prasadenajivan mukta bhaven-narahatrilokyam kshobhayasyeva

trailokya vijayi bhavet

"By the grace of this kavaca, a man becomes jivan mukta, liberated soul even within this life time. He is able to move the whole universe, and certainly becomes victorious throughout the three worlds." 

25. bhuta-preta-pishachash charakshasa danavash cha yetam drishtva prapalayante

deshad deshantaram dhruvam

"Certainly bhutas, pretas, pisacas, raksasas, and danavas all immediately flee from the country and go to another upon seeing it." 

26. yasmin gehe cha kavachamgrame va yadi tishthati

tam deshantu parityajyaprayanti chatidurantaha

"In the home or even the same village where this kavaca exists, all such demoniac creatures, once having understood its presence, give up that place and go far away."

 Thus ends the Sri Nrsimha Kavaca, of the Trailokya Vijaya in the Samhita of Brahma.

Sri Nrisimha Kavacha of Prahladfrom the Brahmanda Purana.

shri nrisimha kavacha-stotram

nrisimha-kavacham vakshyeprahladenoditam puraa

sarva-raksha-karam punyamsarvopadrava-naashanam

1. I shall now recite the Narasimha-kavacha, formerly spoken by Prahlada Maharaja. It is most pious, vanquishes all kinds of impediments, and provides one all protection. 

sarva-sampat-karam chaivasvarga-moksha-pradaayakam

dhyaatva nrisimham deveshamhema-sinhaasana sthitamah

2. It bestows upon one all opulences and can give one elevation to the heavenly planets or liberation. One should meditate on Lord Narasimha, Lord of the universe, seated upon a golden throne. 

vivritasyam tri-nayanamsharad-indu-sama-prabham

lakshmyaalingita-vaamaangam vibhuutibhi rupaashritam

3. His mouth is wide open, He has three eyes, and He is as radiant as the autumn moon. He is embraced by Lakshmi devi on his left side, and His form is the shelter of all opulences, both material and spiritual. 

chatur-bhujam komalaangamsvarna-kundala-shobhitam

saroja-shobitoraskamratna-keyuura-mudritam

4. The Lord has four arms, and His limbs are very soft. He is decorated with golden earrings. His chest is resplendent like the lotus flower, and His arms are decorated with jewel-studded ornaments. 

tapta-kaanchana-sankashampita-nirmala-vasasam

indradi-sura-maulishthahasphuran manikya-diptibhih

5. He is dressed in a spotless yellow garment, which exactly resembles molten gold. He is the original cause of existence, beyond the mundane sphere, for the great demigods headed by Indra. He appears bedecked with rubies which are blazingly effulgent. 

virajita-pada-dvandvamshankha-chakradi-hetibhihi

garutmata cha vinayatstuyamanam mudanvitam

6. His two feet are very attractive, and He is armed with various weapons such as the conch, disc, etc. Garuda joyfully offers prayers with great reverence. 

sva-hrit-kamalasamvaasamkritvaa tu kavacham pathet

nrisimho me shirah patuloka-rakshartha-sambhavaha

 7. Having seated Lord Narasimhadeva upon the lotus of one's heart, one should recite the following mantra: “May Lord Nrisimha, who protects all the planetary systems, protect my head.”  

sarvago ‘pi stambha vasahaphalam me rakshatu dhvanim

nrisimho me drishau paatusoma-suryagni-lochanaha

8. Although the Lord is all-pervading, He hid Himself within a pillar. May He protect my speech and the results of my activities. May Lord Narasimha, whose eyes are the sun, and fire, protect my eyes. 

smritam me patu nriharihmuni-vaarya-stuti-priyahanasam me simha-nasas tu

mukham lakshmi-mukha-priyaha

9. May Lord Nrihari, who is pleased by the prayers offered by the best of sages, protect my memory. May He who has the nose of a lion protect my nose, and may He whose face is very dear to the goddess of fortune protect my mouth. 

sarva-vidyadhipaha patunrisimho rasanam mama

vaktram patv indu-vadanamsada prahlaada-vanditaha

10. May Lord Narasimha, who is the knower of all sciences, protect my sense of taste. May He whose face is beautiful as the full moon and who is offered prayers by Prahlada Maharaja protect my face. 

Nrisimha patu me kanthamskandhau bhu-bhrid ananta krit

divyastra-shobhita-bhujahanrisimhah patu me bhujaha

11. May Lord Narasimha protect my throat. He is the sustainer of the earth and the performer of unlimitedly wonderful activities. May He protect my shoulders. His arms are resplendent with transcendental weapons. May He protect my shoulders. 

karau me deva-varadonrisimhah patu sarvataha

hridayam yogi-sadhyash chanivasam patu me harih

12. May the Lord, who bestows benedictions upon the demigods, protect my hands, and may He protect me from all sides. May He who is achieved by the perfect yogis protect my heart, and may Lord Hari protect my dwelling place. 

madhyam patu hiranyakshavaksha-kukshi-vidaranahanabhim me patu nriharihi

sva-nabhi-brahma-samstutaha

13. May He who ripped apart the chest and abdomen of the great demon HiraNyaaksha protect my waist, and may Lord Nrihari protect my navel. He is offered prayers by Lord Brahmaa, who has sprung from his own navel. 

brahmanda-kotayah katyamyasyasau patu me katim

guhyam me patu guhyanammantranam guhya-rupa-drik

14. May He on whose hips rest all the universes protect my hips. May the Lord protect my private parts. He is the knower of all mantras and all mysteries, but He Himself is not visible. 

uru manobhavah patujanuni nara-ruupa-drik

janghe patu dhara-dharaharta yo ‘sau nri-keshari

15. May He who is the original Cupid protect my thighs. May He who exhibits a human-like form protect my knees. May the remover of the burden of the earth, who appears in a form which is half-man and half-lion, protect my calves. 

sura-rajya-pradah patupadau me nriharishvarah

sahasra-shirsha-purushahapatu me sarvashas tanum

16. May the bestower of heavenly opulence protect my feet. He is the Supreme Controller in the form of a man and lion combined. May the thousand-headed Supreme enjoyer protect my body from all sides and in all respects. 

mahograh purvatah patumaha-viragrajo ‘ghnitahamaha-vishnur dakshine tumaha-jvalas tu nairritaha

17. May that most ferocious personality protect me from the east. May He who is superior to the greatest heroes protect me from the southeast, which is presided over by Agni. May the Supreme Vishnu protect me from the south, and may that person of blazing luster protect me from the southwest. 

pashchime patu sarveshodishi me sarvatomukhahanrisimhah patu vayavyam

saumyam bhushana-vigrahaha

18. May the Lord of everything protect me from the west. His faces are everywhere, so please may He protect me from this direction. May Lord Narasimha protect me from the northwest, which is predominated by Vaayu, and may He whose form is in itself the supreme ornament protect me from the north, where Soma resides. 

ishanyam patu bhadro mesarva-mangala-dayakahasamsara-bhayatah patumrityor mrityur nrikeshari

19. May the all-auspicious Lord, who Himself bestows all-auspiciousness, protect from the northeast, the direction of the sun-god, and may He who is death personified protect me from fear of the rotation of birth and death in this material world. 

idam nrisimha-kavachamprahlada-mukha-manditam

bhaktiman yah pathenaityamsarva-papaih pramuchyate

20. This Narasimha-kavacha has been ornamented by issuing from the mouth of Prahlada Maharaja. A devotee who reads this becomes freed from all sins. 

putravan dhanavan lokedirghayur upajayate

kamayate yam yam kamamtam tam prapnoty asamshayam

21. Whatever one desires in this world he can attain without doubt. One can have wealth, many sons, and a long life.

 sarvatra jayam apnotisarvatra vijayii bhavet

bhumyantariksha-divyanamgrahanam vini varanam

22. He becomes victorious who desires victory, and indeed becomes a conqueror. He wards off the influence of all planets, earthly, heavenly, and everything in between. 

vrishchikoraga-sambhutavishhapaharanam param

brahma-rakshasa-yakshanamdurotsarana-karanam

23. This is the supreme remedy for the poisonous effects of serpents and scorpions, and Brahma-raakshasa ghosts and Yakshas are driven far away. 

bhuje va tala-patre vakavacham likhitam shubham

kara-mule dhritam yenasidhyeyuh karma-siddhayaha

24. One may write this most auspicious prayer on his arm, or inscribe it on a palm-leaf and attach it to his wrist, and all his activities will become perfect. 

devasura-manushyeshhusvam svam eva jayam labhet

eka-sandhyam tri-sandhyam vayah pathen niyato naraha

25. One who regularly chants this prayer, whether once or thrice (daily), he becomes victorious whether among demigods, demons, or human beings. 

sarva-mangala-mangalyambhuktim muktim cha vindati

dva-trimshati-sahasranipathet shuddhatmanam nrinam

26. One who with purified heart recites this prayer 32,000 times attains the most auspicious of all auspicious things, and material enjoyment and liberation are already understood to be available to such a person. 

kavachasyasya mantrasyamantra-siddhih-prajayate

anena mantra-rajenakritva bhasmabhir mantranam

27. This Kavacha-mantra is the king of all mantras. One attains by it what would be attained by anointing oneself with ashes and chanting all other mantras. 

tilakam vinyased yas tutasya graha-bhayam haret

tri-varam japamanas tudattam varyabhimantrya cha

28. Having marked ones body with tilaka, taking achamana with water, and reciting this mantra three times, one will find that the fear of all inauspicious planets is removed. 

prasayed yo naro mantramnrisimha-dhyanam acharettasya rogah pranashyanti

ye cha syuh kukshi-sambhavaha

29. That person who recites this mantra, meditating upon Lord Narasimhadeva, has all of his diseases vanquished, including those of the abdomen. 

garjantam garjayantam nija-bhuja-patalam sphotayantam hatantamrupyantam tapayantam divi bhuvi ditiyam kshepayantam kshipantam

krandantam roshayantam dishi dishi satantam samharantam bharantamvikshantam purnayantam kara-nikara-shatair divya-simham namami

30. Lord Narasimha roars loudly and causes others to roar. With His multitudes of arms He tears the demons asunder and kills them in this way. He is always seeking out and tormenting the demonic descendants of Diti, both on this earth planet and in the higher planets, and He throws them down and scatters them. He cries with great anger as He destroys the demons in all directions, yet with His unlimited hands He sustains, protects, and nourishes the cosmic manifestation. I offer my respectful obeisances to the Lord, who has assumed the form of a transcendental lion. 

iti shri brahmanda-purane prahladoktamshri nrisimha-kavacham sampurnam

Thus ends the Narasimha-kavacha as it is described by Prahlada Maharaja in the Brahmanda Purana. 

 

Five Prayers to Lord Narasimhaby Bhaktivinoda Thakura

         Srila Bhaktivinoda Thakura has written five beautiful prayers in "Sri Navadvipa Bhava Taranga" for receiving the mercy of Lord Narasimha. These prayers are certainly assurance to all sincere devotees that the worship of Lord Narasimha is purely in the line of aspiring love and devotion to Sri Sri Radha and Krsna. Those prayers are as follows.

e dusta hrdaye kama adi ripu chayakutinati pratisthasa sathya sada rayahrdaya-sodhana ara krsnera vasananrsimha-carane mora ei to' kamana

Within my sinful heart the six enemies headed by lust perpetually reside, as well as duplicity, the desire for fame, plus sheer cunning. At the lotus feet of Lord Narasimha, I hope that He will mercifully purify my heart and give me the desire to serve Lord Krsna.

kandiya nrsimha-pade magibo kakhananirapade navadvipe jugala-bhajana

bhaya bhaya paya yan'ra darsane se hariprasanna hoibo kabe more daya kari

Weeping, I will beg at the lotus-feet of Lord Narasimha for the benediction of worshipping Radha and Krsna in Navadvipa, perfectly safe and free from all difficulties. When will this Lord Hari, Whose terrible form strikes fear into fear itself, ever become pleased and show me His mercy?

yadyapi bhisana murti dusta-jiva-pratiprahladadi krsna-bhakta-jane bhadra atikabe va prasanna ho'ye sa krpa-vacane

nirbhaya karibe ei mudha akincane

Even though Lord Narasimha is terrifying toward the sinful souls, He offers great auspiciousness unto the devotees of Lord Krsna headed by Prahlada Maharaja. When will He be pleased to speak words of compassion unto me, a worthless fool, and thereby make me fearless?

svacchande baiso he vatsa sri-gauranga-dhamejugala-bhajana hau rati hau name

mama bhakta-krpa-bale vighna jabe durasuddha cite bhajo radha-krsna-rasa-pura

He will say, "Dear child! Sit sown freely and live happily here in Sri Gauranga-dhama. May you nicely worship the Divine Couple, and may you develop loving attachment for Their Holy Names. By the mercy of My devotees, all obstacles are cast far away. With a purified heart, just perform the worship of Radha and Krsna, for such worship overflows with sweet nectar."

ei boli' kabe mora mastaka-uparasviya sri-carana harse dharibe isvaraamani jugala-preme sattvika vikare

dharaya lutibo ami sri-nrsimha-dvare

Saying this, will that Lord delightedly place His own divine lotus-feet upon my head? I will experience sublime love for the Divine Couple Radha-Krsna and undergo the ecstatic transformations called sattvika. Falling on the ground, I will roll about at the door of Sri Narasimha's temple.

(Srila Bhaktivinoda Thakura, - "Sri Navadvipa Bhava Taranga", 36-40) 

 

Sri Ahovalam Stotram(Obeisances to Ahovalam Narasimha)

(Use the same meter as the Brahma-samhita. These were written in glorification of the Deities in the holy place of Lord Nrisimha at Ahobalam)

lakshmi-kataksha-sarasi-ruha-raja-hamsampakshindra-shaila-bhavanam bhava-nasham isham

gokshira-sara-ghana-sara-patira-varnamvande kripa-nidhim ahobala-narasimham

"I offer my obeisances to that ocean of mercy, Ahobala Nrisimha. He is a great swan swimming amongst the lotuses of Lakshmi's furtive glances. He is the Supreme Lord, who puts an end to material imprisonment and who appeared from the stone of the

Garuda pillar. His body has lines of colour: both a creamy colour and the colour of rain clouds."

adyanta-shunyam ajam avyayam aprameyamaditya-candra-shikhi-locanam adi-devam

abja-mukabja-mada-lolupa-matta-bhringamvande kripa-nidhim ahobala-narasimham

"I offer my obeisances to that ocean of mercy, Ahobala Nrisimha. He has no beginning or end. He is unborn, everlasting, and immeasurable. He is the original God who gives

brightness to the sun, moon, and to fire. He is like a honey bee intoxicated by his passionate desire for the lotus face of Lakshmi."

kotira-koti-ghatitojjvala-kanti-kantamkeyura-hara-mani-kundala manditangamcudagra-ranjita-sudhakara-purna-bimbamvande kripa-nidhim ahobala-narasimham

"I offer my obeisances to that ocean of mercy, Ahobala Nrisimha. He looks splendid with his thick shiny mane tied back and with his body decorated with armlets, necklaces, and

jewelled ear rings. His face is like the disc of the full moon, adorned with his crown."

varaha-vamana-nrisimha-subhagyam ishamkrida-vilola-hridayam vibhudendra-vandyam

hamsatmakam paramahamsa-mano-viharamvande kripa-nidhim ahobala-narasimham

"I offer my obeisances to that ocean of mercy, Ahobala Nrisimha. He is the all-fortunate supreme Lord: Varaha, Vamana, and Nrisimha. His heart is frolicking with his own playful pastimes. The most intelligent persons pray to him, the Supreme soul, who

fascinates the great sages."

mandakini-janana-hetu-padaravindamvrndarakalaya-vinodanam ujjvalangam

mandara-pushpa-tulasi-racitanghri-padmamvande kripa-nidhim ahobala-narasimham

"I offer my obeisances to that ocean of mercy, Ahobala Nrisimha. His lotus feet are the source of the Ganges. His body is resplendent as he enjoys himself in his

superexcellent abode, and his lotus feet are bedecked with Tulasi leaves and the flowers from the heavenly coral tree."

tarunya-krishna-tulasi-dala-dhama-rabhyamdhatri ramabhi ramanam mahaniya-rupam

mantradhi-raja-matha-danava-mana-bhangamvande kripa-nidhim ahobala-narasimham

"I offer my obeisances to that ocean of mercy, Ahobala Nrisimha. His most favorite thing is fresh dark Tulasi leaves. He exhibits a magnificent form as he enjoys with his female assistants, the goddesses of fortune. He breaks the pride of the demons by destroying

Ravana, that master of magic spells."

SRI NAKHA STUTI(offered to Madhvacarya)

paantvasmaam puruuhutavairi balavanmaatanga maadyadghataakumbhocchaadri vipaatanaadhi kapatu pratyekavajraayitaah

Shrimat kanthiravaasya pratatasunakharaa daaritaaraatiduurapradhvasta dhvaatashaanta pravitata manasaa bhaavitaa nakivrnda

"May the wide-spread and auspicious nails of the lion-faced God, Narasimha, Who is in the company of His consort Laxmi, protect us. His nails are like thunderbolts and are

highly skilled in tearing asunder the lofty mountain-like heads of the herds of strong and intoxicated elephants in the form of demons; the foes of Indradev. His nails are also

meditated upon by the groups of devas with their broad minds which are concentrated upon Him and from which the darkness of ignorance is driven away to a great distance

and the internal enemies of lust, anger, etc., are torn in twain."

lakshmikaanta samantato vikalayannai veshituste samanpashyaamyuttama vastu duurataarato paastam rasoyo stumah

yadrosotkara daksanetra kutila prantotthitogni sphuratkhadyotopamavisphylinya bhasitaa brhmeshushakrot karaan

"Oh consort of Laxmi! Although I've made an all round study of the shastras, I don't find anything equal to You, Who are my master! The thing thought superior to You is

therefore flung far and is similar to the 8th tuste (it does not exist). Brahma, Shiva, Indra and their hosts are reduced to ashes by the sparks of fire resembling sparking

glowworms and issuing from the curved edge of Your right eye which is filled with masses of wrath."

(from the Introduction of Sri Hari Vayuh Stuti of Trivikram Panditacarya)  

Sri Narasimha Stuti

This is a powerful prayer to Lord Narasimha for one's protection from the dark elements and demons within this material world. It was written by Pandit Trivikramacharya, a

leading disciple of Sri Madhvacharya.

1. udaya ravi sahasra-dhyotitam ruksa-viksam pralaya jaladhi-nadam kalpa-krid vahni-vaktramsura-pati-ripu-vakshah-kshoda-rakta-kshitangam pranata-bhaya-haram tam narasimham namami

The radiance of a thousand rising suns is the glow on the Lord’s face. His eyes are fiery and His voice roars like the turbulent ocean of devastation. His body is wet with the blood of Indra’s foe, Hiranyakashipu. Lord Narasimha, the redeemer of the fear ridden, I bow down to Your feet.

2. pralaya-ravi-karalakara-ruk chakra-valamvirala-yaduru-rocirocitashanta-ralam

prati-bhaya-tama-kopatyutkatoccatta-hasindaha daha narasimasahya-viryahitam me

Your effulgence is dazzling like that of the destructive sun, pralayaravi. It glows and glitters, makes the wicked tremble with fear. You laugh in a piercing high tone at the fear, ignorance and anger of the demons. Burn Narasimha, burn my adversaries with Your unbearable power.

3. sara-sa rabha-sapadapata-bharabhiravapracakita-chala-sapta-dvandva-loka-stutas tvam

ripu-rudhira-nishekenaiva shonamghri-shalindaha daha narasimasahya-viryahitam me

Your lotus feet are reddened by the blood of the enemy. Fourteen lokas are scared by the stamping of Your feet. Demigods assemble, fear and tremble and pray for Your mercy. Burn Narasimha, burn my adversaries with Your unbearable power.

 

4. tava ghanaghana-ghosho ghoram aghraya jamghaparigham alaghum uru-vyaja-tejo-girim cha

ghana vighatitam aga-daitya-jamghala-samghodaha daha narasimasahya-viryahitam me

You take great pleasure in slaughtering the armies of the demons. You wield Your heavy mace in a most cunning manner with the force of a great mountain. As You chop demons into pieces others immediately flee for their lives. Burn Narasimha, burn my adversaries with Your unbearable power.

5. kataki-kata-karala-dhatakagrya-stha-labhaprakata-pata-tadit te sat-katishthati-patvi

katuka katuka dushtatopadrishti-pramushtaudaha daha narasimhasahya viryahitam me

The mountains of Your hips are nicely decorated with yellow garments, which appear just like lightning in its intense brilliance. Attacking fiercely he who had the foremost position (the seat of King Indra), You removed the threat of that exceedingly wicked one. O ferocious one! Burn Narasimha, burn my adversaries with Your unbearable power.

6. prakhara-nakhara-vajrotkhata-rukshari-vakshahashikhari-shikhara raktai rakta nandoha-deha

suvalibha-shubha-kukshe bhadra gambhira-nabhedaha daha narasimasahya viryahitam me

As Your nails, sharp like thunderbolts, tore the abdomen of the enemy, blood surged from the body of the demon and bathed You. Your lotus-like navel is deep and Your abdomen is decorated with the auspicious three lines. Burn Narasimha, burn my adversaries with Your unbearable power.

7. sphurayati tava sakshat saiva nakshatra-malakshapita-ditija-vaksho-vyapta-nakshatra-marga

ari-dara-dhara-janvasakta-hasta-dvayahodaha daha narasimasahya viryahitam me

Your two hands, as they directly burst open the chest of the son of Diti, appear just like a necklace of stars. Supporting him on Your knees, You tore his chest apart which blocked the path of the stars. Burn Narasimha, burn my adversaries with Your unbearable power.

8. katu-vikata-sataudho-dhattanad bhrashta-bhuyoghana-patala-vishalakasha-labdhavakasham

kara-parigha-vimarda-prodyamam dhyayatas tedaha daha narasimasahya viryahitam me

Your mane is burning and monstrous, and You cause the enemy to fall from his position by tearing apart his chest. Once attaining the opportunity, under the broad roof of the clouds and sky, You raise Your hand, powerful as a mace, to strike. I meditate upon You in this form. Burn Narasimha, burn my adversaries with Your unbearable power.

9. hata-lutada-laghisthotkantha-dashto ‘sta-vidyutsata-shata-katianorah-pitha-bhit sushtu nistham

patati nu tava kanthadhishtha-ghorantramaladaha daha narasimasahya viryahitam me

Appearing brilliantly illuminated, Your neck, with hundreds of mane-hairs, is raised lightly and appears to be bitten by eight bolts of lightning. You divide the chest and very strong position of Hiranyakashipu. You are garlanded with his ghastly entrails. Burn Narasimha, burn my adversaries with Your unbearable power.

10. hata-bahu-mihirabhasa hy asamhara-ramhohuta-vaha-bahu-hetir hrepikananta-hetihi

ahata-yihita-mohan samvihansai ham asyamdaha daha narasimhasahya viryahitam me

The effulgence of many suns is destroyed by Your uncheckable potency. The many weapons sent against You are like sacrificial offerings, and You reply with unlimited weaponry. Put down, strike and slay my illusion. Burn Narasimha, burn my adversaries with Your unbearable power.

11. guru-guru-giri-rajat-kandarantargad evadina-mani-mani-shringevanta-vahni-pradipte

daddhad ati-kau-damstre bhishanojjihva-vaktramdaha daha narasimhasahya viryahitam me

My Lord, Your fearful countenance, with tongue extended and sharp teeth blazing as if illuminated from within, appears as the peak of a huge mountain of gems lit by the

sunrise and by fire coming from within its caves. Burn Narasimha, burn my adversaries with Your unbearable power.

12. adharita-vibudhadhi-dhyana-dhairya vididhyadvividha-vibudhadhi shraddha-pitendrari-nasham

vidadhad ati-katahoddhatanoddhatta-hasamdaha daha narasimhasahya viryahitam me

The enemy of Indra (Hiranyakashipu) made waves in the ocean of demigods and took the shraddha offerings meant for the forefathers. Confounding the intelligence of the demigods, he minimized their austerity and position in various ways. But You, O Narasimha, melted him in the pot of Your shrill laughter. Burn Narasimha, burn my adversaries with Your unbearable power.

13. tri-bhuvana-trina-matra-trana-trishardranetra-trayam ati-laghitarchir vishtapavishtapadamnavatara-ravi-tamram dharayan ruksha-viksham

daha daha narasimhasahya viryahitam me

Every living being in the three worlds, down to the blade of grass, was scorched by the flame of Hiranyakashipu. But You, with Your three eyes, have annihilated this flame. Your appearance is threatening to the miscreants, and Your color is coppery like the newly risen sun. Burn Narasimha, burn my adversaries with Your unbearable power.

14. bhramad abhi-bhava-bhubhrid bhuri-bhubhara-sad bhidbhida-nava-vibhava-bhru-vibhramadabhra-shubhra

ripu-bhava-bhayam etar bhasi bho bho vibho ‘bhirdaha daha narasimhasahya viryahitam me

You wander about without resistance, for You are the supreme power and the maintainer of the earth. Hail to You, O Lord; You are effulgent and fearful to Your enemies, although You fear no one. You divided into nine parts the burden of the earth (Hiranyakashipu) simply by the effulgence produced by the movement of Your eyebrows. Burn Narasimha, burn my adversaries with Your unbearable power.

15. shravana-khachita-canchat-kundaloccanda-gandabhrukuti katu lalata-shreshtha-nasarunoshta

varada surada rajat-kesarotsaritaredaha daha narasimhasahya viryahitam me

Your ears are prominent, Your earrings swing to and fro and Your face appears ferocious. Your eyebrows give Your forehead a threatening aspect, and You are most beautiful with Your high nose and reddish lips. O giver of benedictions, well-wisher of the demigods and devotees, the enemy is scattered by the effulgence the hair of Your mane. Burn Narasimha, burn my adversaries with Your unbearable power.

16. pravikavacha-kacha-rajad-ratna kotira-shalingala-gata galad-usradara-ratnangadadhya

kanaka-kataka-kanchi sinjini sudrikavandaha daha narasimhasahya viryahitam me

 You wear no armor, yet You are decorated by beautiful locks of shining hair and many ornaments made of jewels. Your bodily effulgence appears as if You had swallowed the newly-risen sun. Your hands exhibit various mudras, and Your waist is decorated with a gold chain, making a tinkling noise. Burn Narasimha, burn my adversaries with Your unbearable power.

17. ari-daram asi hetau chapa-banau gadam  san-mushalam api kapolam cankusham pasha-shulam

dadhad api vidhutantra-sragvi-bhinnari-vakshodaha daha narasimhasahya viryahitam me

You are equipped with bow and arrow, as well as various astras or missiles, club, mace, rod for controlling elephants, noose, and trident. Placing the enemy upon Your lap and tearing open his abdomen, he is thus purified of all contamination, and therefore You take his intestines and wear them as a victory garland. Burn Narasimha, burn my adversaries with Your unbearable power.

18. cata cata cata duram mohayan bhramayarinkada kada kada kayam jvalaya sphotayasvajahi jahi jahi vegam shatravah sanubandhamdaha daha narasimhasahya viryahitam me

 Fall upon my foes, fall upon them, fall upon them. Bewilder them and drive them far away. Consume, consume, consume the bodies of the enemies; incinerate and burst them asunder. Conquer, conquer, conquer forcefully my foes and their followers. Burn Narasimha, burn my adversaries with Your unbearable power.

 

19. vidhi-bhava-vibudhesha-bhramakagni-sphulingaprasavi-vikata-damshtrojjihva-vaktra trinetra

kala kala kala kalam pahi mam te subhaktamdaha daha narasimhasahya viryahitam me

Even Lord Brahma, Lord Shiva and King Indra are bewildered to see Your tongue, like a firebrand, pressed between Your gigantic teeth. O three-eyed one, Your face appears most fearful, like time personified. Sound out the fate of the demons and kindly protect me, Your surrendered servant. Burn Narasimha, burn my adversaries with Your unbearable power.

20. kuru kuru karunam tvam sankuram daitya-potedisha disha vishadam me shashvatim deva-drishtim

jaya jaya jaya murte ‘narta jetavya-pakshadaha daha narasimhasahya viryahitam me

 O supreme form, Have mercy, have mercy upon me. Dispel, dispel my ignorance just as You uprooted the child of Diti. You are never subjected to the sufferings of material existence. Neither are You defeated; indeed, whoever You favor will always triumph. Be victorious. Bestow upon me the divine vision to see You always. Burn Narasimha, burn my adversaries with Your unbearable power.

21. stutir iyam ahita-ghnisevita narasimhitanur iva parishanta-malini sabhitolam

tad akhila-gurum agrya-shrida-rupa-mahadbhihidaha daha narasimhasahya viryahitam me

This prayer, offered in devotional service to Lord Narasimhadeva, destroys all inauspicious things. That Lord of the universe, the universal teacher, appearing as if garlanded by the destroyed body of Hiranyakashipu, bestows all good fortune and opulence upon His worshipers. Burn Narasimha, burn my adversaries with Your unbearable power.

22. likucha-tilaka-sunuh sad-dhitartanusarinarahari-nitim etam shatru-samhara-hetum

akrita-sakala-papa-dhvamsanim yah pathet tamdaha daha narasimhasahya viryahitam me

The Lord appears in a seemingly bitter form to act for the protection of His devotee Prahlada. Anyone who reads this description of the character of Lord Narahari causes his enemies to retreat, and his sins are undone and vanquished. Burn Narasimha, burn my adversaries with Your unbearable power.

108 Names of Lord Narasimhadev

1. Om narasimhaya namah          Obeisances unto the half-man half-lion Lord2. Om mahasimhaya namah          Obeisances to the great lion3. Om diyva-simhaya namah          Obeisances to the Divine lion4. Om mahabalaya namah          Obeisances to the greatly powerful5. Om ugra-simhaya namah          Obeisances to the angry terrifying lion6. Om mahadevaya namah          Obeisances to the Lord of lords7. Om stambha-ja-aya namah          Obeisances to One who appeared from the pillar8. Om ugra-locanaya namah          Obeisances to one who possesses terrifying eyes9. Om raudraya namah          Obeisances to the angry one10. Om sarvadbhutaya namah          Obeisances to one who is wonderful in every way11. Om srimanaya namah          Obeisances to the most beautiful12. Om yoganandaya namah          Obeisances to the source of yogic bliss13. Om trivikramaya namah          Obeisances to Lord Vamana (Who took three great steps)14. Om harine namah          Obeisances to Sri Hari Who takes our troubles away15. Om kolahalaya namah

          Obeisances to the roaring (Varahadeva - Varaha-nrisimha)16. Om cakrine namah          Obeisances to Him Who carries the disk17. Om vijayaya namah          Obeisances to Him Who is always victorious18. Om jaya-vardhanaya namah          Obeisances unto Him Who has ever increasing glories19. Om panchananaya namah          Obeisances unto Him Who is five-headed20. Om param-brahma-aya namah          Obeisances unto Supreme Absolute Truth21. Om aghoraya namah          Obeisances to Him Who for His devotees is not horrible22. Om ghora-vikramaya namah          Obeisances to Him Who has terrifying activities23. Om jvalan-mukhaya namah          Obeisances to One Who has an effulgent face24. Om jvala-maline namah          Obeisances to Him with effulgent garland of flames25. Om mahajvalaya namah          Obeisances to He Who is most effulgent26. Om maha-prabhuhaya namah          Obeisances to the Supreme Master27. Om niti-laksaya namah          Obeisances to Him Who possesses all good (moral) qualities28. Om sahasraksaya namah          Obeisances to the thousand-eyed One29. Om durniriksyaya namah          Obeisances to Him Who is difficult to see (difficult to look at)30. Om pratapanaya namah          Obeisances to Him Who oppresses His enemies with great heat31. Om mahadamstraya namah          Obeisances to Him Who possesses huge teeth32. Om yudha-prajnaya namah          Obeisances to the Supremely intelligent in battle (ready to fight)33. Om canda-kopine namah          Obeisances to Him Who is likened to an angry moon34. Om sada-sivaya namah          Obeisances to the All auspicious Lord35. Om hiranyakasipu-dhvamsine namah

          Obeisance to Him Who destroys Hiranyakasipu36. Om daitya-danava-bhanjanaya namah

Obeisances to He Who destroys the masses of the race of demons and giants

37. Om guna-bhadraya namah          Obeisances unto Narasimha Who is full of wonderful qualities38. Om mahabhadraya namah          Obeisances to Him Who is very auspicious39. Om bala-bhadraya namah          Obeisances to Him Who is auspiciously powerful40. Om subhadrakaya namah          Obeisances to the extremely auspicious One41. Om karalaya namah          Obeisances to He Who possesses a wide open mouth42. Om vikaralaya namah          Obeisances to Him with very wide open mouth43. Om vikartaya namah          Obeisances to the Lord Who performs wonderful activities44. Om sarva-kartrikaya namah          Obeisances to the Lord Who performs ALL activities45. Om sisumaraya namah          Obeisances to Him Who also appears as Matsya46. Om trilokatmaya namah          Obeisances to the Soul of the three worlds47. Om isaya namah          Obeisances to the Lord known as the controller48. Om sarvesvaraya namah          Obeisances to that supreme controller49. Om vibhuaya namah          Obeisances to Narasimha Who is the BEST50. Om bhaivaradambaraya namah          Obeisances to Him Who causes terror by roaring in the sky51. Om divyaya namah          Obeisances to That Divine Person Narasimha52. Om acyutaya namah          Obeisances to our infallible Lord Nara-simha53. Om kavine namah          Obeisances to the Supreme intelligent (poet)54. Om madhavaya namah

          Obeisances to the husband of Srimati Laksmi devi55. Om adhoksajaya namah          Obeisances to Him Who is beyond understanding (or beyond explaining)56. Om aksaraya namah          Obeisances to the infallible One57. Om sarvaya namah          Obeisances to He Who is the origin of everything58. Om vanamaline namah

Obeisances to Him Who wears garland of forest flowers (or adorned by His loving devotees)

59. Om varapradaya namahObeisances to the Merciful Lord Who grants boons to the deserving like Prahlada

60. Om visvambaraya namah          Obeisances to Narasimha Who maintains the universe61. Om adbhutaya namah          Obeisances to Him Who is wonderful62. Om bhavyaya namah

Obeisances to He Who determines the future (Who is the future for His devotees)

63. Om sri-visnave namah          Obeisances to that Narasimha Who is the all pervading Lord Vishnu64. Om purusottamaya namah          Obeisances to Narasimha Who is the Supreme Enjoyer65. Om anaghastra namah          Obeisances to Him Who can never be wounded by weapons66. Om nakhastraya namah          Obeisances to Him Who has sharp nails for weapons67. Om surya-jyotine namah          Obeisances to Narasimha the source of Suns rays68. Om suresvaraya namah          Obeisances to Narasimhadev, Lord of devatas69. Om sahasra-bahu-aya namah          Obeisances to Nara-hari the thousand-armed Lord70. Om sarva-jnaya namah          Obeisances to Him Who is the all-knowing71. Om sarva-siddhi-pradayakaya namah

          Obeisances to Him Who awards all perfections to the sadhakas (devotees)72. Om vajra-damstraya namah          Obeisances to Narasimha Who has teeth like lightning bolts73. Om vajra-nakhaya namah          Obeisances to Narasimha Who possesses nails like piercing lightning bolts74. Om mahanandaya namah          Obeisances to the source of supreme bliss - Atmananda - Narasimha75. Om param-tapaya namah

Obeisances to the source of All austerities, spiritual energy (and taptah - heat)

76. Om sarva-mantraika-rupa namahObeisances to that Divine Personality Who although one, he appears as the many mantrika formulas

77. Om sarva-yantra-vidaramaya namahObeisances to Him Who destroys all machines (demoniac plans/arrangements/vehicles for demoniac works)

78. Om sarva-tantratmakaya namahObeisances to Narasimha the essence of, and proprioter of all tantras (ritual rites - pujas)

79. Om avyaktaya namah          Obeisances to the Lord Who appears unmanifest80. Om suvyaktaya namah

Obeisances unto Nara-simha Who for His devotees becomes wonderfully manifest from the pillar (or when needed)

81. Om bhakta-vatsala namahObeisances to the Lord Who always has the well-being of His devotee at heart

82. Om vaisakha-sukla-bhototthaya namahObeisances to That Narasimhadeva Who appeared during waxing moon of the month of Visakha (April-May)

83. Om saranagata-vatsalaya namahObeisances to the Lord Who is kind to those surrendered to Him (like the mother lioness who is kind to her cubs)

84. Om udara-kirtine namah          Obeisances to Nara-simha Who is universally famous85. Om punyatmaya namah          Obeisances to Him Who is the essence of piety86. Om mahatmaya namah

          Obeisances to That great personality, Nara-simha87. Om candra-vikramaya namah

Obeisances to Him Who is the performer of moonlike or great deeds, or who performs deeds that eclipse all others.

88. Om vedatrayaya namah          Obeisances to the Lord of the three original Vedas (Rg, Yajur, Sama)89. Om prapujyaya namah          Obeisances to Narasimha Who is supremely worshipable90. Om bhagavanaya namah          Obeisances to Narasimha the Supreme Personality of Godhead91. Om paramesvaraya namah          Obeisances to He Who is the Supreme Controller (Nara-simha-deva)92. Om srivatsamkaya namah

Obeisances to the Lord Who is just like Krishna, being marked with symbol of Laksmi

93. Om jagat-vyapine namah          Obeisances to Narasimha Who pervades the entire universe94. Om jagan-mayaya namah

Obeisances to the Supreme Mystic Who makes the material world seem real

95. Om jagat-palaya namah          Obeisances to the protector of the universe (Nara-simha)96. Om jagannathaya namah          Obeisances to the Lord of Universe97. Om mahakhagaya namah

Obeisances to Him Who moves in the air or with the movement of the air (is everywhere)

98. Om dvi-rupa-bhrtaya namah          Obeisances to Him Who has double form (man-lion)99. Om paramatmaya namah          Obeisances to Him Who is the Supersoul of All beings100. Om param-jyotine namah

Obeisances to Him (Nara-simha) Whose effulgence is the source of Brahman

101. Om nirgunaya namahObeisances to Narasimha Who possesses transcendental qualities (not those of the material nature)

102. Om nrkesarine namahObeisances unto Him man-lion (or having a lion's mane while appearing part human)

103. Om para-tattvaya namah          Obeisances to the Supreme Absolute Truth (One Who is of the

Supreme nature)104. Om param-dhamaya namah          Obeisances to He Who comes from the Supreme Abode105. Om sac-cid-ananda-vigrahaya namah

Obeisances to Narasimha Whose Form is made of eternal knowledge and bliss

106. Om laksmi-nrsimhaya namahObeisances unto the Man-Lion Form together with the Supreme Goddess of Fortune Srimati Laksmi-devi

107. Om sarvatmaya namahObeisances unto the universal, primeval soul (the Supreme Personality of Godhead - Narasimhadeva)

108. Om dhiraya namah          Obeisances unto Narasimha who is always sober (being never bewildered)

Om prahlada-palakaya namah Obeisances unto Narasimha Who is the protector of Prahlada Maharaja, and those of that nature - surrendered unto Him. 

 

Names of Sri Narasimha Yajna(Narasimha name mantras to be chanted during the Narasimha rite)

1. Om narasimhaya swaha-aa idam narasimhaya idan na mama2. Om mahasimhaya swaha-aa idam narasimhaya idan na mama3. Om diyva-simhaya swaha-aa idam narasimhaya idan na mama4. Om mahabalaya swaha-aa idam narasimhaya idan na mama5. Om ugra-simhaya swaha-aa idam narasimhaya idan na mama6. Om mahadevaya swaha-aa idam narasimhaya idan na mama7. Om stambha-ja-aya swaha-aa idam narasimhaya idan na mama8. Om ugra-locanaya swaha-aa idam narasimhaya idan na mama9. Om raudraya swaha-aa idam narasimhaya idan na mama10. Om sarvadbhutaya swaha-aa idam narasimhaya idan na mama11. Om srimanaya swaha-aa idam narasimhaya idan na mama12. Om yoganandaya swaha-aa idam narasimhaya idan na mama13. Om trivikramaya swaha-aa idam narasimhaya idan na mama

14. Om harine swaha-aa idam narasimhaya idan na mama15. Om kolahalaya swaha-aa idam narasimhaya idan na mama16. Om cakrine swaha-aa idam narasimhaya idan na mama17. Om vijayaya swaha-aa idam narasimhaya idan na mama18. Om jaya-vardhanaya swaha-aa idam narasimhaya idan na mama19. Om panchananaya swaha-aa idam narasimhaya idan na mama20. Om param-brahma-aya swaha-aa idam narasimhaya idan na mama21. Om aghoraya swaha-aa idam narasimhaya idan na mama22. Om ghora-vikramaya swaha-aa idam narasimhaya idan na mama23. Om jvalan-mukhaya swaha-aa idam narasimhaya idan na mama24. Om jvala-maline swaha-aa idam narasimhaya idan na mama25. Om mahajvalaya swaha-aa idam narasimhaya idan na mama26. Om maha-prabhuhaya swaha-aa idam narasimhaya idan na mama27. Om niti-laksaya swaha-aa idam narasimhaya idan na mama28. Om sahasraksaya swaha-aa idam narasimhaya idan na mama29. Om durniriksyaya swaha-aa idam narasimhaya idan na mama30. Om pratapanaya swaha-aa idam narasimhaya idan na mama31. Om mahadamstraya swaha-aa idam narasimhaya idan na mama32. Om yudha-prajnaya swaha-aa idam narasimhaya idan na mama33. Om canda-kopine swaha-aa idam narasimhaya idan na mama34. Om sada-sivaya swaha-aa idam narasimhaya idan na mama35. Om hiranyakasipu-dhvamsine swaha-aa idam narasimhaya idan na mama36. Om daitya-danava-bhanjanaya swaha-aa idam narasimhaya idan na mama37. Om guna-bhadraya swaha-aa idam narasimhaya idan na mama38. Om mahabhadraya swaha-aa idam narasimhaya idan na mama39. Om bala-bhadraya swaha-aa idam narasimhaya idan na mama40. Om subhadrakaya swaha-aa idam narasimhaya idan na mama41. Om karalaya swaha-aa idam narasimhaya idan na mama42. Om vikaralaya swaha-aa idam narasimhaya idan na mama43. Om vikartaya swaha-aa idam narasimhaya idan na mama44. Om sarva-kartrikaya swaha-aa idam narasimhaya idan na mama45. Om sisumaraya swaha-aa idam narasimhaya idan na mama46. Om trilokatmaya swaha-aa idam narasimhaya idan na mama47. Om isaya swaha-aa idam narasimhaya idan na mama48. Om sarvesvaraya swaha-aa idam narasimhaya idan na mama49. Om vibhuaya swaha-aa idam narasimhaya idan na mama50. Om bhaivaradambaraya swaha-aa idam narasimhaya idan na mama51. Om divyaya swaha-aa idam narasimhaya idan na mama52. Om acyutaya swaha-aa idam narasimhaya idan na mama53. Om kavine swaha-aa idam narasimhaya idan na mama54. Om madhavaya swaha-aa idam narasimhaya idan na mama55. Om adhoksajaya swaha-aa idam narasimhaya idan na mama56. Om aksaraya swaha-aa idam narasimhaya idan na mama57. Om sarvaya swaha-aa idam narasimhaya idan na mama58. Om vanamaline swaha-aa idam narasimhaya idan na mama59. Om varapradaya swaha-aa idam narasimhaya idan na mama

60. Om visvambaraya swaha-aa idam narasimhaya idan na mama61. Om adbhutaya swaha-aa idam narasimhaya idan na mama62. Om bhavyaya swaha-aa idam narasimhaya idan na mama63. Om sri-visnave swaha-aa idam narasimhaya idan na mama64. Om purusottamaya swaha-aa idam narasimhaya idan na mama65. Om anaghastra swaha-aa idam narasimhaya idan na mama66. Om nakhastraya swaha-aa idam narasimhaya idan na mama67. Om surya-jyotine swaha-aa idam narasimhaya idan na mama68. Om suresvaraya swaha-aa idam narasimhaya idan na mama69. Om sahasra-bahu-aya swaha-aa idam narasimhaya idan na mama70. Om sarva-jnaya swaha-aa idam narasimhaya idan na mama71. Om sarva-siddhi-pradayakaya swaha-aa idam narasimhaya idan na mama72. Om vajra-damstraya swaha-aa idam narasimhaya idan na mama73. Om vajra-nakhaya swaha-aa idam narasimhaya idan na mama74. Om mahanandaya swaha-aa idam narasimhaya idan na mama75. Om param-tapaya swaha-aa idam narasimhaya idan na mama76. Om sarva-mantraika-rupa swaha-aa idam narasimhaya idan na mama77. Om sarva-yantra-vidaramaya swaha-aa idam narasimhaya idan na mama78. Om sarva-tantratmakaya swaha-aa idam narasimhaya idan na mama79. Om avyaktaya swaha-aa idam narasimhaya idan na mama80. Om suvyaktaya swaha-aa idam narasimhaya idan na mama81. Om bhakta-vatsala swaha-aa idam narasimhaya idan na mama82. Om vaisakha-sukla-bhototthaya swaha-aa idam narasimhaya idan na mama83. Om saranagata-vatsalaya swaha-aa idam narasimhaya idan na mama84. Om udara-kirtine swaha-aa idam narasimhaya idan na mama85. Om punyatmaya swaha-aa idam narasimhaya idan na mama86. Om mahatmaya swaha-aa idam narasimhaya idan na mama87. Om candra-vikramaya swaha-aa idam narasimhaya idan na mama88. Om vedatrayaya swaha-aa idam narasimhaya idan na mama89. Om prapujyaya swaha-aa idam narasimhaya idan na mama90. Om bhagavanaya swaha-aa idam narasimhaya idan na mama91. Om paramesvaraya swaha-aa idam narasimhaya idan na mama92. Om srivatsamkaya swaha-aa idam narasimhaya idan na mama93. Om jagat-vyapine swaha-aa idam narasimhaya idan na mama94. Om jagan-mayaya swaha-aa idam narasimhaya idan na mama95. Om jagat-palaya swaha-aa idam narasimhaya idan na mama96. Om jagannathaya swaha-aa idam narasimhaya idan na mama97. Om mahakhagaya swaha-aa idam narasimhaya idan na mama98. Om dvi-rupa-bhrtaya swaha-aa idam narasimhaya idan na mama99. Om paramatmaya swaha-aa idam narasimhaya idan na mama100. Om param-jyotine swaha-aa idam narasimhaya idan na mama101. Om nirgunaya swaha-aa idam narasimhaya idan na mama102. Om nrkesarine swaha-aa idam narasimhaya idan na mama103. Om para-tattvaya swaha-aa idam narasimhaya idan na mama104. Om param-dhamaya swaha-aa idam narasimhaya idan na mama105. Om sac-cid-ananda-vigrahaya swaha-aa idam narasimhaya idan na mama

106. Om laksmi-nrsimhaya swaha-aa idam narasimhaya idan na mama107. Om sarvatmaya swaha-aa idam narasimhaya idan na mama108. Om dhiraya swaha-aa idam narasimhaya idan na mama 

Sri Lakshmi-Narasimha karuna-rasa-stotra

            This was written by Adi Shankaracharya for the mercy of Sri Sri Lakshmi-Narasimha. It reflects the same devotional mood as his Govindashtakam and Prabhodashudhakara, and does not hold any of his impersonalistic teachings.

1. Shrimat-pavo-nidhi-niketana chakra-panebhogindra-bhoga-mani-rajita punya-murte

yogisha shashvata sharanya bhavabdhi-potalakshmi-nrisimha mama dehi karavalambam

Lord, Your form is all beautiful because you are the master of the goddess of fortune. You reside in the ocean of milk, and You carry the Sudarshana disc in Your hand. Your all-auspicious form is made even more resplendent by the jewel-like body of Anantadeva, the king of serpents upon whom You rest. You are the eternal deliverer from the ocean of birth and death for all those who seek Your shelter and You are the master of all mystics. O Lakshmi-Nrisimha, please bless me with the touch of Your lotus hands.

2. Brahmendra rudra-marud arka-kirita-kotisanghattitangri-kamalamala-kanti-kanta

lakshmi lasat-kucha saroruha-raja-hamsalakshmi-nrisimha mama dehi karavalambam

Lord Brahma, Lord Indra, Lord Shiva, the Maruts and the sun-god all fall down with their tens and millions of helmets at Your lotus feet, which are most dear to the goddess of fortune, Lakshmi, who appears as beautiful as a royal swan enjoying the lotus flower of Your chest. O Lakshmi-Nrisimha, please bless me with the touch of Your lotus hands.

3. Samsara-dava dahanakula bhishanorujvalavalibhih ati-daghda tanuru-hasya

tvat pada-padmasarasim sharanagatasya

lakshmi-nrisimha mama dehi karavalambam

The conditioned soul suffers on the path of repeated birth and death exactly like one caught in a forest fire. Being fearful, his body burnt by the licking flames, he cries most pitiably. Just as one tormented by a forest fire may take shelter in a pond. Your lotus feet are just like a pond giving refuge to the surrendered soul from the forest fire of samsara. O Lakshmi-Nrisimha, please bless me with the touch of Your lotus hands.

4. Samsara-jala-patitasya jagan-nivasasarvendriyarta-badishagra-jhashopamasya

protkampita-prachurataluka-mastakasyalakshmi-nrisimha mama dehi karavalambam

O abode of the universe, I have fallen into the net of repeated birth and death. Just like an aquatic animal, I eagerly accept the hook baited with the sense objects. And just as the fish is caught trembling, and his head is cut off, so my real consciousness is lost as I am punished by the material nature. O Lakshmi-Nrisimha, please bless me with the touch of Your lotus hands.

5. Samsara-kupam ati-ghoram agadha-mulamsamprapya dukha-shata-sarpa-samakulasya

dinasya deva kripaya padam agatasyalakshmi-nrisimha mama dehi karavalambam

Having fallen into the horrible and bottomless well of repeated birth and death, I am tormented by the serpent of hundred fold miseries. In this fallen condition, O Lord, by Your mercy I am surrendered to Your lotus feet. O Lakshmi-Nrisimha, please bless me with the touch of Your lotus hands.     

6. Samsara-bhikara-karindra-karabhighatanishpidyamana-vapushah sakalarti-nasaprana-prayana bhava-bhiti-samakulasya

lakshmi-nrisimha mama dehi karavalambam

You slay the king of the demons, Hiranyakashipu, whose body is as strong as an elephant by squeezing him with your hands. In this way You destroy all miseries by breaking the fearful cycle of birth and death. You are the ultimate goal of life for those who are disturbed by fear of material existence. O Lakshmi-Nrisimha, please bless me with the touch of Your lotus hands.

7. Samsara-sarpa-visha-digdha mahogra-tivradamstragra-koti-paridashta vinashta-murtenagari-vahana sudhabdhi-nivasa shaure

lakshmi-nrisimha mama dehi karavalambam

I have been bitten by the tens of millions of terrible sharp fangs of the snake of material existence. Having been injected with its powerful poison, I have lost my consciousness as the eternal servant of Krishna. The best remedy for snakebite is nectar, therefore O Lord Shauri, You reside in the ocean of nectar and Your carrier is Garuda the great enemy of snakes. O Lakshmi-Nrisimha, please bless me with the touch of Your lotus hands.

8. Samsara-vriksha agha-bijam ananta-karmashakha-yutam karana-patram ananga-pushpam

aruhya dukha-phalinam patitam dayalolakshmi-nrisimha mama dehi karavalambam

The tree of samsara, or material existence, is sprouted from the seed of sinful desire. The unlimited reactions to fruitive activities are its branches, the senses are its leaves and its flowers is Cupid’s attraction of sex desire. O merciful one, I climbed up this tree but I have only obtained the fruit of misery and am now fallen. O Lakshmi-Nrisimha, please bless me with the touch of Your lotus hands.

9. Samsara-sagara-vishala-karala-kalanakra-graha-grasita-nigraha-vigrahasyavyadhasya raga-nichayormini piditasya

lakshmi-nrisimha mama dehi karavalambam

In the broad ocean of material existence I am broken and smashed again and again by the powerful waves of my accumulated attachments. Grasped in the jaws of the fearful crocodile of the external time factor, I am pierced, ripped apart, and swallowed. O Lakshmi-Nrisimha, please bless me with the touch of Your lotus hands.

10. Samsara-sagara-nimajjana-muhyamanamdinam vilokaya vibho karuna-nidhe mam

prahlada-kheda-parihara-kritavataralakshmi-nrisimha mama dehi karavalambam

O all-powerful, ocean of mercy, cast Your glance upon me. I am bewildered, helplessly sinking in the sea of samsara. You descended to remove the distress of your devotee

Prahlada Maharaja. O Lakshmi-Nrisimha, please bless me with the touch of Your lotus hands.

11. Samsara-ghora-gahane charato muraremarogra vbhikara mriga prachurarditasyaartasya matsara-nidagdha-suduhkhitasya

lakshmi-nrisimha mama dehi karavalambam

O Murari, I have fallen into the pit of material existence and I am wandering just like an animal greatly tormented by fear of horrible death that awaits him. Distressed and miserable, I am burnt by envy. O Lakshmi-Nrisimha, please bless me with the touch of Your lotus hands.

12. Baddhva gale yama-bhata bahu taryajantahakarshanti yatra bhava-pasha-shatair yutam mam

ekakinam para-vasha chakitam dayalolakshmi-nrisimha mama dehi karavalambam

Binding me with ropes, the servants of Yamaraja drag me to his abode, beating me severely along the path. Bound by material existence in hundreds of ways, I stand alone, helpless and trembling, under the influence of the superior force of daiva maya. O Lakshmi-Nrisimha, please bless me with the touch of Your lotus hands.

13. Lakshmi-pate kamala-nabha suresha vishnoyajnesha yajna madhusudana vishvarupabrahmanya keshava janardana vasudeva

lakshmi-nrisimha mama dehi karavalambam

You are the Lord of Lakshmi and the master of the demigods. O Vishnu, Your navel is just like a lotus. You are the Lord of sacrifice and the embodiment of sacrificial performance. O Madhusudana, Vishvarupa, You are always favorably disposed to the brahmanas. O Keshava, Janardana, Vasudeva, O Lakshmi-Nrisimha, please bless me with the touch of Your lotus hands.

14. Ekena chakram aparena karena shankhamanyena sindhu-tanayam avalambya tishthanvametarena varadabhaya-padma-chihnam

lakshmi-nrisimha mama dehi karavalambam

In one of Your four hands You hold the Sudarshana disc and in another a conch. With another You embrace Lakshmi, who was born from the milk ocean, and with another on the left You bestow fearlessness. The palm of that hand which is raised to give the benediction is marked with the lotus symbol. O Lakshmi-Nrisimha, please bless me with the touch of Your lotus hands.

15. Andhasya me hrita-viveka-maha-dhanasyacorair mahabalibhir indriya-namadheyaiha

mohandhakara-kuhare vinipatitasyalakshmi-nrisimha mama dehi karavalambam

Although I was very wealthy, I am blind and without discrimination. I have been robbed of my great treasure (Krishna consciousness) by the thieves known as the senses. Despite all my attempts to appease them with different types of offerings, they have thrown me into the pit of illusion and darkness. O Lakshmi-Nrisimha, please bless me with the touch of Your lotus hands.

16. Prahlada-narada-parasara-pundarikavyasadi-bhagavata-pungava-hrin-nivasa

bhaktanurakta-paripalana-parijatalakshmi-nrisimha mama dehi karavalambam

You reside in the hearts of the best devotees such as Prahlada Maharaja, Narada Muni, Parashara Muni, Pundarika, Vyasadeva and others. You are very fond of Your devotees and You are their parijata tree of protection. O Lakshmi-Nrisimha, please bless me with the touch of Your lotus hands.

17. Lakshmi-nrisimha-charanabja-madhu-vratenastotram kritam shubha-karam bhuvi shankarena

ye tatpathanti manuja hari-bhakti-yuktahalakshmi-nrisimha mama dehi karavalambam

This prayer, bestowing auspiciousness in this world, has been composed by Shankaracharya, who is a honeybee in the lotus flower of the feet of Sri-Sri Lakshmi-Nrisimha. Those who read this prayer with devotion to Lord Krishna attain the shelter of Sri Sri Lakshmi-Nrisimha’s lotus feet and also attain their eternal spiritual form, which is never annihilated.  

Lord Ramacandra’s Nrisimha-Panchamrita

(These prayers are from the 47th chapter of the Harivamsa Purana which narrates the story of Lord Ramacandra’s visit to the holy place of Ahobalam to see the Deity of

Nrisimha, where Lord Nrisimha appeared and saved His devotee Prahlada.)

ahobalam narasimham gatva ramah pratapavannamaskutya sri nrisimham astaushit kamala patim

The glorious Rama once visited Ahobala where He saw the Deity of Lord Nrisimha. He offered His obeisances to Lord Kamalapati (husband of the Goddess of Fortune) and prayed as follows.

1. Govinda keshava janardana vasudevavishvesha-vishva madhusudana vishvarupa

shri padmanabha purushottama pushkarakshanarayanachyuta nrisimho namo namaste

O Govinda, Keshava, Janardana, Vasudeva, Vishvesha (the controller of the universe), Vishva, Madhusudana, Vishvarupa, Sri Padmanabha, Purushottama, Pushkaraksha, Narayana, Achyuta. O Lord Narasimha I offer my respectful obeisances unto You again and again.  

2. Devah samastah khalu gopi mukhyahagandharva vidyadhara kinnarash cha

yat pada-mulam satatam namantitam narasimham sharanam gato shmi

I have taken shelter of Lord Nrisimha unto whose lotus feet demigods, prominent yogis, gandharvas, vidyadharas and kinnaras are constantly offering their obeisances.

3. Vedan samastan khalu shastragarbhanvidyam balam kirtimatim cha lakshmim

yasya prasadat purusha labhantetam narasimham sharanam gato shmi

I have taken shelter of Lord Nrisimha by whose mercy people receive all the Vedas, the essence of all scriptures, knowledge, strength, reputation and wealth.

4. Brahma shivas tvam purushottamash chanarayano ‘shau marutam patish cha

chandrarka vayvagni marud-ganash chatvam eva tam tvam shatatam nato’shmi

You are Lord Brahma, Lord Shiva and the best person Lord Narayana. You are the master of the Marutas and You are the sun, the moon, air and the fire as well as the Marut-ganas. I offer my obeisances unto You.

5. Snapne’pi nitya jagatam ashesamsrashta cha hanta vibhura prabheyaha

trata tvam eka strividho vibinnahatam tvam nrisimham satatam nato’smi

I offer my obeisances unto Lord Nrisimha who is the creator, the maintainer and the destroyer of the entire universe. Although You perform all of these three acts simultaneously, You are completely beyond these activities. You are the all-pervading, unlimited supreme spirit.

Iti stutva raghushreshthahapujayamasa tam harim

pushpa vrishtih papatashutasya devasya murdhani

Praying this way, the best of the Raghus, Lord Ramacandra worshipped Lord Hari. At that time the demigods showered a rain of flowers on the head of Lord Nrisimhadeva.

Raghavena kutam stotrampanchamrita manuktamam

pathanti ye dvijavarahatesham svargastu shashvataha

This is the best of prayers, called pancamrita or five nectars compiled by Lord Rama Himself. One who reads this will be liberated eternally.  

Rina-mochana Nrisimha Stotra

This is a stotram from the Nrisimha Purana is a prayer to Lord Nrisimha for the release of all kinds of worldly obligations.

1. Devata-karya-siddhyartamsabha-stambha-samudbhavam

sri nrisimham maha-viramnamami rina-muktaye

Lord Nrisimha is to be worshipped if perfection is desired. Unto the all-powerful Sri Nrisimha, who appeared from the pillar of the assembly hall, I offer my obeisances so that I may become released from mundane obligations.

2. Lakshmyalingita vamangambhaktanam vara-dayakamsri nrisimham maha-viram

namami rina-muktaye

Embraced on His left side by Lakshmidevi, Lord Nrisimha gives benedictions to His devotees. My obeisances to the all-powerful Lord Nrisimha, so that I may be released from all other obligations.

3. Antra-mala-dharam shankhachakrabjayudha-dharinamsri nrisimham maha-viram

namami rina-muktaye

Wearing a garland of intestines, He carries the conch, disc, lotus, club and other weapons. Unto Lord Nrisimha, the all-powerful, I offer my obeisances to become free from worldly debts.

4. Samaranat sarva-papa-ghnamkadruja-visha-nashanamsri nrisimham maha-viram

namami rina-muktaye

By remembrance of Lord Nrisimha all sins are destroyed and the poisonous effect of the descendants of Kadru (serpents) are nullified. My obeisances unto Him the all-powerful, so that I may become free from all other debts.

5. Simha-nadena mahatadig-danti bhaya-nashanam

sri nrisimha maha-viramnamami rina-muktaye

By His greatly ferocious roar and His fearful teeth, which encompass all ten directions, He destroys all fear. Unto the all-powerful Lord Nrisimha my obeisances, so that I may become free from worldly obligations.

6. Prahlada-varadam shrishamdaityeshvara-vidaranam

sri nrisimham maha-viramnamami rina-muktaye

Lord Nrisimha is the Lord of Lakshmi and the giver of benedictions to Prahlada Maharaja, yet He ripped apart the king of demons, Hiranyakashipu. May I become free from debts by offering obeisances unto the all-powerful Lord Nrisimha.

7. Krura-grahaih piditanambhaktanan abhaya-pradamsri nrisimham maha-viram

namami rina-muktaye

When His devotees are oppressed by inauspicious planets, Lord Nrisimha gives them fearlessness. I offer my obeisances unto the all-powerful Lord Nrisimha so that I may be released from worldly obligations.

8. Veda-vedanta-yajneshambrahma-rudradi-vanditamsri nrisimham maha-viram

namami rina-muktaye

Lord Nrisimha is the master of all the Vedas, Vedanta and the process of sacrifice. He is offered prayers by Lord Brahma, Lord Shiva and the other demigods. I offer my obeisances unto the all-powerful Lord Nrisimha so that I may be freed from all other debts.

9. Ya idam pathate nityamrina-mochana-samjnitam

anrini jayate sadyodhanam shighram avapnuyat

Whoever reads this regularly, consciously desiring freedom from debts, immediately becomes freed from all obligations and very soon attains opulence.  

 

Sri NrisimhashtakamBy Paramahamsat Yati Jiyar, a Sri Vaishnava Acharya

1. Shrimad akalanka paripurna shashikotishridhara manohara satapatakanta

palaya kupalaya bhavambudhi nimagnamdaityavarakala narasimha narasimha

O Lord Nrisimha, O Lord Nrisimha, You are the husband of Sri, the goddess of fortune. You are the death of the greatest demon, Hiranyakashipu. I am sinking into the ocean of birth and death, O Kripalaya, the treasure house of mercy, please protect me.

2. Pada kamalavanata pataki jananampataka davanala patatri varaketo

bhavana parayana bhavarti haraya mampahi kripayaiva narasimha narasimha

O Lord Nrisimha, You are the forest fire of sins of the sinful people who bow down to Your lotus feet. You are known as Garuda-dvaja, whose chariot flag is adorned by Garuda. O Lord Nrisimha, You are the cause of creation and the best shelter. Please protect me and bestow your mercy upon me which alone can remove the distress of birth and death.  

3. Tunga nakha-pankti-dalitasuravarasrikpanka nava kunkuma vipankila mahoraha

pandita nidhana kamlalaya namastepankaja nishnna narasimha narasimha

O Lord Nrisimha, Your raised nails have ripped apart the great demon, Hiranyakashipu. The blood that squirted out made Your chest wet and made it look like that fresh kumkum was applied on You. O Lord Nrisimha, You are the shelter of the best persons including Kamala, the goddess of fortune. You always dwell in Your abode which resembles a lotus flower. I offer my obeisances unto You.

4. Maulishu vibhushanam iva maravaranamyogihridayeshu cha shirassu nigamanamrajad aravinda ruchiram padayugam te

dehi mama murdhni narasimha narasimha

O Lord Nrisimha, O Lord Nrisimha, please keep Your illuminating lotus feet on my head which are placed as ornaments on the helmets of the demigods, in the hearts of the yogis and on the nigamas, the Vedic scriptures.

5. Varija vilochana mad antima dashayamklesha vivashikrita samasta karanayamehi ramaya saha sharanya vihaganam

natham adhiruhya narasimha narasimha

O Lord Nrisimha, O Lord Nrisimha, O lotus eyed one, please give me Your audience along with Rama, Your consort riding on the back of Garuda, the king of birds, when all my senses will be suffering in distress and I will be in my last difficulty at the time of giving up my body.

6. Hataka kiritavara hara vanamalatararashana makara kundala manindraih

bhushitam-ashesha-nilayam tava vapurmechotasi chakasta narasimha narasimha

O Lord Nrisimha, O Lord Nrisimha, Your transcendental body, which is the ultimate shelter of everything. Is decorated with a beautiful golden crown, a forest garland, shark-like earrings, various excellent jewels and an out projecting wide tongue.

7. Indu ravi pavaku vilochana ramayahamandira mahabhuja lasadvara rathangasundara chiraya ramatam tvayi mano me

nandita suresha narasimha narasimha

O Lord Nrisimha, O beautiful one, let me mind always be engaged in enjoying Your form. The sun, the moon and the fire are Your eyes and Your strong arm is beautified by a huge wheel. O Lord Nrisimha, You are the only shelter of goddess Ramaa (Lakshmi) and You are honored even by Lord Indra.

8. Madhava mukunda madhusudana murarevamana nrisimha sharanam bhava natanam

kamada ghrinin nikhila karana nayeyamkalam amaresha narasimha narasimha

O Lord Nrisimha, O Mukunda, Madhusudana, Murari, Vamana, You are the shelter of the surrendered souls. O Lord of the demigods, cause of all causes, please do not neglect me. Kindly fulfill my desire of passing my whole life chanting Your holy names.

9. Ashtakam idam sakala pataka bhayaghnamkamadam ashesha duritamaya ripughnamyah pathati santatam ashesha nilayam tegacchati padam sa narasimha narasimha

O Lord Nrisimha, one who reads these eight prayers daily becomes free from all the fear of sinful reactions. All desires become fulfilled, kills all his enemies and destroys all kinds of diseases. He will attain the abode of Lord Nrisimha, the Lord reclining on Shesha.  

 

Sri Nrisimha Ashtakam(Prayers for the protection of Lord Nrisimha)

1. Dhyayami narasimhakyambrahma vedanta-gocharambhavabdhi taran opayam

shankha chakra dharam param

I am meditating on the Supreme Person known as Nrisimha who is attainable through Vedanta philosophy. He is the carrier of the conch and the Sudarshana disc, and He is the only means for crossing the ocean of birth and death.

2. Nilam ramam cha paribhuya kripa rasena

stambhe sva-shakti-managham vinidhaya devaprahlada rakshana vidhavi yati kripa te

shri narasimha paripalaya mam cha bhaktam

You mercifully protect Nila and Rama with Your chaste, spiritual internal potency. You also extend Your protective energy over Prahlada Maharaja. O Nrisimha please protect me too, for I am also trying to be Your devotee.

3. Indra-adi deva nikarasya kirita kotipratyupta ratna prati-bimbita pada-padmakalpa-anta kala ghana garjana tulya-nada

shri narasimha paripalaya mam cha bhaktam

Your lotus feet are comparable in effulgence to the brilliance of the sum total of the jewelry possessed by all the demigods. Your roaring is like that of the thundering clouds at the universal dissolution. O Nrisimha please protect me too, for I am also trying to be Your devotee.

4. Prahlada posha pralayarka samana vaktrahum-kara nirjita nishachara vrinda nada

sri-narada muni sangha sugiyamana sri narasimha paripalaya mam cha bhaktam

You are the maintainer of Prahlada Maharaja and Your open mouth is exactly as the sun which causes the destruction of the universe. O Lord, Your grunts frighten all the roaming predators of the night. You are always beautifully glorified by sages such as Narada Muni. O Nrisimha please protect me too, for I am also trying to be Your devotee.

5. Ratrin charadri jatarat parisramsya-mana raktamnipiya pari-kalpita sa-antara-mala

vidravita-akhila surogra nrisimha rupamsri narasimha paripalaya mam cha bhaktam

O Nrisimha, Your divine form is horrifying. You are tearing apart all the wild animals descending from the caves of the mountains to terrify and to drink the blood of everyone. O Nrisimha please protect me too, for I am also trying to be Your devotee.

6. Yogi-indra yoga pari-rakshaka deva devadina-arthi-hari vibhava-agama giyamana

mam vikshya dinam asaranyam aganya-shilam

sri narasimha paripalaya mam cha bhaktam

O King of the yogis, Lord of Lords and the protector of the process of yoga. You are the remover of the sufferings of those who are dear to You. Your wonderful form is described in the agamas. Please glance upon me who is without shelter and possesses no good qualities. O Nrisimha please protect me too, for I am trying to be Your devotee.

7. Prahlada shoka vinivarana bhadra-simhanaktan-charendra mada khandana vira-simha

indra-adi deva-jana sangnuta pada-padmasri narasimha paripalaya mam cha bhaktam

You are the auspicious lion that dispersed the grief of Prahlada Maharaja. O Powerful Lion, who tears everything apart in an intoxicated mood, You are the Lord of the ferocious predators of the dark night. Your lotus feet are surrounded by all divine and pious personalities beginning with Lord Indra. O Nrisimha please protect me too, for I am also trying to be Your devotee.

8. Gyanena kechid avalambya padambhujam tekechit sukarma nikarena pare ch bhaktyamuktim gatah khalu janah kripaya murare

sri narasimha paripalaya mam cha bhaktam

Some people try to embrace Your lotus feet through the process of knowledge. Others try by performing pious activities and yet others by the path of devotion. O Murari by Your mercy all of them attain liberation. O Nrisimha please protect me too, for I am also trying to be Your devotee.

Iti sri nrisimha ashtakam sampurnam

Thus ends the Nrisimha ashtakam.  

 

Sri Shanishchara-krita Sri Narasimha Stuti

 

       Everyone is afraid of the malefic planet Shani (Saturn) because generally he is associated with extreme sorrow and suffering. However, Shanideva himself has devised

a way of solving this problem by obtaining the blessings of Lord Nrsimha.

        Shani made an agreement with the Lord that he would never trouble those who recite his Nrsimha Stuti when they are facing troubles related to dvädasa-añstama-

païcama (a situation where Sani-käta lasts for 7 1/2 births)

        If one recites with devotion Sani’s Sri Nrsimha Stuti, especially on Sanivära (Saturdays) and when Sani graha comes to 12-8-5 Janma Rsi or 10th AL, one will

please the Lord who is the Supersoul of Shanaishchara and the Lord will remove all obstacles and suffering and bless His devotee.

sulabho bhakti yuktänämà durdarso dusta cetasäm |ananya gatikänäm ca prabhu bhaktaika-vatsalah

Sanaishcara tatra nrsimha-deva cakärämala-citta-vrtih |pranamya sastangam asesa-loka kirita niräjita päda-padmam || 1 |

Lord Nrsimàhadeva is easily accessible to the devotees and punishes those who are evil-minded. He is the saviour for those who are helpless who desire to seek refuge in Him. When the demigods of innumerable planets bow down to His lotus feet, the bright jewels from their crowns are reflected on His toenails which gives the impression that lamps are being waved in front of them. Unto His lotus feet, Sanideva prostrated and

prayed (in the court of Brahmä).

Sri Sanir-uväca -yat päda-pankaja-raja paramädharena

samsevitam sakala kalmashs räsi-näsam |kalyäna kärakam asesanijänugänam |

sa tvam nrsimha mayi dehi krpä-valokam ||2|| 

Sri Sani said -By the mercy of the dust of Your lotus feet which destroy a multitude of sins, grant infinite auspiciousness to Your devotee who always worships Your lotus feet with

devotion. O Lord Nrsimha, please bestow upon me Your merciful side-long glance. 

sarvatra cancalatayä sthitayäpi laksmyäh |brahmädi-vandya-padayä stirayänya sevi ||

pädäravinda-yugalam paramä-dharena |sa tvam nrsimha mayi dehi krpä valokam ||3||

Your lotus feet are worshipped by Goddess Lakshmi, even though She is fickle by nature (chanchala [meaning that She, or wealth, easily moves from one place to

another, though She is ever-steady in Her devotion to the Lord]) and by Lord Brahmä and Lord Siva whose feet are worthy of worship with devotion. O Lord Nrsimha, please

bestow upon me Your merciful side-long glance.

yad rüpam ägama-Sirah pratipädhyamädhya |ädhyätmikädi paritäpa haram vicintyam ||

yogésvarair apathagäkhila dosa sanghaih |sa tvam nrsimha mayi dehi krpä-valokam ||4||

By contemplating or meditating upon Your appearance, which is expounded in the Vedas extensively, the best of the saints are liberated from the three-fold miseries and from all misfortunes. O Lord Nrsimha, please bestow upon me Your merciful side-long

glance.

prahläda bhakta vacasä harir äviräsa |stambhe hiraëyakasipum ya udhärabhävah ||urvau nidhäya udharam nakhärai dadhära |

sa tvam nrsimha mayi dehi krpä-valokam ||5||

By the word of His devotee named Prahläda, Lord Hari, who is generous and kind, appeared from a pillar and by placing Hiranyakasipu on His thighs split open his

stomach with His nails. O Lord Nrsimha, please bestow upon me Your merciful side-long glance.

yo naija bhaktam analämbudhi bhüdharogra |sringa-prapäta visa dhamti sarisupebhyah |

sarvätmakaù parama-käruniko raraksa |sa tvam nrsimha mayi dehi krpä-valokam ||6||

You protected your own devotee Prahläda from a raging fire, the deep ocean, from falling from a tall mountain peak, poison, a mad elephant and the fangs of poisonous

serpents. You are omnipresent and supremely generous. O Lord Nrsimha, please bestow upon me Your merciful side-long glance.

yannirvikära para-rüpa vicintanena |yogisvarä visaya sägara vita rägäh ||

visrämtim äpura-vinäsa vatim paräkhyäm |sa tvam nrsimha mayi dehi krpä-valokam ||7||

By meditating upon He whose great form is devoid of imperfections, the best of the saints attained liberation from the ocean of materialistic attachments and obtained

unmitigated salvation. O Lord Nrsimha, please bestow upon me Your merciful side-long glance.

yad rüpam-ugra parimardana bhäva säli |samcintanena sakalägha vinäsa käri |

bhüta jvara graha samudbhava bhiti näsam |sa tvam nrsimha mayi dehi krpä-valokam ||8||

By meditating upon He whose form is fearsome, all peace, happiness and prosperity can be obtained, all sins can be obliterated, the fear arising from evil spirits, fevers and unfavorable planetary positions can be removed, O Lord Nrsimha, please bestow upon

me Your merciful side-long glance.

yasyottamam yasa umä-patim padma-janma |sakrädi daivata sabhäsu samasta-gitam ||

saktaiva sarvasa-mala prasamaika daksam |sa tvam nrsimha mayi dehi krpä-valokam ||9||

Your transcendental fame is sung gloriously in all the divine assemblies of Shiva, Brahmä and Indra, etc. and whose power is steadfast in wiping out all impurities, O Lord

Nrsimha, please bestow upon me Your merciful side-long glance.

evam srutvä stutim devahsaninäm kalpitämà harih |uväca brahma vrndasta

sanim tam bhakta-vatsalah ||10||

On listening to the heartfelt prayer composed by Sanideva in the assembly of Lord Brahmä, Lord Hari who is ever compassionate to His devotees, spoke to Sanideva as

follows.

Sri nrsimha uväca -prasannoham sane tubhyam |

varam varaya sobhanam ||yam vänchasi tameva tvam |sarva-loka hitävaham ||11||

Sri Nrsimha said – O Sani, I am pleased with your devotion. What ever you desire that will benefit the world, ask for that kind of boon and I will grant it.

Sri Sanir uväca -nrsimha tvam mayi krpäm

kuru deva dayä-nidhe |mad väsaras tava priti-

kara syat devatä-pate ||12|| 

mat krtam tvat param stotramsrnvanti ca patanti ca |

sarvän käman pürayetästesäm tvam loka-bhävanah ||13||

SrI Sanideva replied – O Lord Nrsimha, O reservoir of compassion, please be kind to me. O Lord of all gods, let my week-day (Saturday) be Your favorite day. O Purifier of all

the worlds, may You fulfill the desires of all those who listen to or read this great prayer to You composed by me.”

Sri nrsimha uväca -tataivästu saneham vai

rakso-bhuvana samsthitah |bhakta kämän pürayisye

tvam mamaika vacah srinu ||tvat kritam mat param stotramyah patecchrinu yäccha yah |

dvädasastama janmastädbhayam mästu tasya vai ||14||

Sri Nrsimha said – O Sani, let it be so! By virtue of My being the universal protector (raksobhuvana), I fulfill the desires of all My devotees. Please listen to My words - let

there be no fear of the twelfth and eighth birth positions (and implicitly any unfavorable birth positions) and consequent troubles from you for any one who reads or listens to

this prayer to Me composed by you.

Sani naraharim devamtateti pratyuväca ha

tatah parama-samtustojayeti munayovadan ||15||

Then Sanideva replied to Lord Narahari that he would follow the Lord’s instructions. Then the joyful saints and sages present there (in Brahma’s assembly) responded with

cries of, ‘jaya, jaya!’”.

Sri krsna uväca -itam sanaiscarasyäta nrsimha deva |

samvädam etat stavanam ca mänavah ||srinoti yahù srävayate ca bhaktyä

sarvänyäbhistäni ca vindate dhruvam ||16||

Sri Krishna told Dharmaräja, “Whoever listens to or recites this conversation between Sanideva and Lord Nrisimha in the form of this prayer of devotion will definitely have all

desires fulfilled and will always rejoice.”

iti Sri bhavisyottara puräne raksobhuvana mahätme sriSanaiscara krta Sri nrsimha stuti sampürnam

Thus ends the prayers offered from the Bhavisyoattara Purana to the universal protector Sri Nrisimha by the great soul Sani.

 

Sri Nrisimha-sahasra-nama(The Thousand Names of Lord Narasimha) 

Text 1

om namo narasimhäya     vajra-damshträya vajrine

vajra-dehäya vajräya     namo vajra-nakhäya cha

     Obeisances to Lord Nrisimha, whose teeth are thunderbolts  (vajra-damshtra), who holds a thunderbolt (vajri), whose body is  a thunderbolt (vajra-deha), who is a

thunderbolt (vajra), whose  claws are thunderbolts (vajra-nakha), . . .

 

Text 2

väsudeväya vandyäya     varadäya varätmanevaradäbhaya-hastäya     varäya vara-rüpine

 . . . who is the son of Vasudeva (väsudeva), to whom all should  bow down (vandya), who is the giver of boons (varada), who is  most glorious (varätmä), whose hand gives

the blessing of  fearlessness (varadäbhaya-hasta), and who is the greatest (vara),  whose transcendental form is glorious (vara-rüpi.

 

Text 3

varenyäya varishthäya     sri-varäya namo namah

prahläda-varadäyaiva     pratyaksha-varadäya cha

     Obeisances to Lord Narasimha, who is the greatest (vareëya  and variñöha), and who is the goddess of fortune's husband (sri- vara). Obeisances to Lord Narasimha, who is the giver of  benedictions to Prahläda (prahläda-varada), who is the giver of 

benedictions to they who approach Him (pratyakña-varada), . . .

 

Text 4

parät-para-pareshäya     paviträya pinäkinepävanäya prasannäya

     päshine päpa-härine

 . . . who is the supreme master, greater than the greatest  (parät-para-paresha), who is the most pure (pavitra), who carries  a bow (pinäki), who is the most pure (pävana), who

is filled  with transcendental bliss (prasanna), who carries a rope  (päshi), and who removes sins (päpa-häri).

 

Text 5

purustutäya punyäya     puruhutäya te namahtat-purushäya tathyäya

     puräna-purushäya cha

     O Lord Nrisimha, glorified with many prayers (puru-stuta),  who is the most pure (punya), whose holy names are chanted by the  devotees (puru-huta), who are the Supreme Person (tat-purusha),  the Supreme Truth (tathya), the ancient Supreme

Personality of  Godhead (puräna-purusha), obeisances unto You!

 

Text 6

purodhase pürvajäya     pushkaräkshäya te namah

pushpa-häsäya häsäya     mahä-häsäya shärngine

     O Lord Nrisimha, who are the supreme priest (purodha), the  oldest (pürvaja), lotus-eyed (pushkaräksha), lotus-smiled (pushpa- häsa), fond of joking (mahä-häsa), and

who hold the Shärnga Bow  (shärngi), obeisances unto You!

 

Text 7

simhäya simha-räjäya     jagad-väsyäya te namah

atta-häsäya roshäya     jala-väsäya te namah

     O Lord who are a lion (simha), the king of lions (simha- räja), and the master of the universe (jagad-vashya), obeisances  unto You! O Lord who laugh loudly (atta-häsa),

are angry  (rosha), and reside on the water (jala-väsa), obeisances  unto You!

 

Text 8

bhüta-väsäya bhäsäya     shri-niväsäya khadginekhadga-jihväya simhäya

     khadga-väsäya te namah

     O Lord Nrisimha, who reside in everyone's heart (bhüta-väsa),  who are effulgent (bhäsa), who are the resting-place of Goddess  Lakshmi (shri-niväsa), who hold a sword (khadgi), whose tongue is a  sword (khadga-jihva), who are a lion (simha), and who hold

a  sword (khadga-väsa), obeisances unto You!

 

Text 9

namo mülädi-väsäya     dharma-väsäya dhanvine

dhanaïjayäya dhanyäya     namo mrityunjayäya cha

     Obeisances to Lord Nrisimha, who is the root of all (mülädi- väsa), the home of religion (dharma-väsa), the great archer  (dhanvi), the winner of wealth (dhanaïjaya), and the  most glorious (dhanya). Obeisances to He who is the conqueror of  death

(mrityunjaya).

 

Text 10

shubhänjayäya süträya     namah satrunjayäya cha

niranjanäya niräya     nirgunäya gunäya cha

     Obeisances to Lord Nrisimha, who is the conqueror of  handsomeness (shubhänjaya), the thread upon which all is  strung (sütra), the conqueror of foes

(satrunjaya),  untouched by matter (niranjana), who lies down on the  Kärana Ocean (nira), who is free from the modes of material  nature (nirguna), who is glorious with

transcendental qualities  (guna), . . .

 

Text 11

nishpräpanchäya nirväna-     pradäya nividya cha

nirälambäya niläya     nishkaläya kaläya cha

 . . . who is aloof from the material world (nishpräpaca), who is the giver of liberation (nirväna-prada), who  is all-pervading (nivida), who is independent (nirälamba),  whose complexion is dark (nila), who is perfect and complete  (nishkala), who appears in many

incarnations (kala), . . .

Text 12

nimeshäya nibandhäya    nimesha-gamanäya cha

nirdvandväya niräshäya     nishcayäya niräya cha

 . . . who is the blinking of an eye (nimesha), who is the bondage  of material existence (nibandha), who appears in the blinking of  an eye (nimesha-gamana), who is free of

duality (nirdvandva),  who is all-pervading (niräsha), who is the Absolute Truth  (nishcaya), . . .

 

Text 13

nirmaläya nibandhäya     nirmohäya niräkritenamo nityäya satyäya

     sat-karma-niratäya cha

 . . . who is free from all material impurity (nirmala), who is  self-control (nibandha), who is free from illusion (nirmoha),  whose form is not material (niräkriti), who is eternal

(nitya),  who is spiritual (satya), and whose activities are all spiritual  (sat-karma-nirata).

 

Text 14

satya-dhvajäya munjäya     munjä-keshäya keshine

harishäya cha shoshäya     gudäkeshäya vai namah

     Obeisances to Lord Nrisimha, who carries truth as His flag  (satya-dhvaja), who is the sacred munja grass (munja),  whose hair is the sacred munja grass (munjä-kesha),  whose hair is graceful (keshi), who is the master of Brahmä and  Shiva (harisha), who

makes all that is inauspicious wither away  (shosha), who is the conqueror of sleep (gudakesha), . . .

 

Text 15

sukeshäyordhva-keshäya     keshi-simha-rakäya cha

jaleshäya sthaleshäya     padmeshäyogra-rüpine

 . . . whose mane is glorious (sukesha and ürdhva-kesha), who is  the süryamani jewel of great-maned lions (keshi-simha-raka) who  is the master of the waters (jalesha), who is the master of all  places (sthalesha), who is the husband of the goddess of fortune 

(padmesha), and who is ferocious (ügra-rüpi).

 

Text 16

kusheshayäya kuläya     keshaväya namo namah

sükti-karnäya süktäya     rakta-jihväya rägine

     Obeisances to Lord Nrisimha, who is graceful like a lotus  flower (kusheshaya), who is the greatest (küla), who has a glorious  mane (keshava), whose ears delight in

hearing His devotees'  prayers (sükti-karna), who is the Vedic prayers personified  (sükta), whose tongue is red (rakta-jihva), and who loves His  devotees (rägi).

 

Text 17

dipta-rüpäya diptäya     pradiptäya pralobhinepracchinnäya prabodhäya

     prabhave vibhave namah

     Obeisances to Lord Nrisimha, whose form is splendid (dipta- rüpa, dipta, and pradipta), who is all-attractive (pralobhi), who  is the destroys of all that is inauspicious

(pracchinna), who  gives spiritual enlightenment (prabodha), who is the supreme  master (prabhu), who has all powers (vibhu), . . .

 

Text 18

prabhanjanäya pänthäya     pramäyäpramitäya cha

prakäshäya pratäpäya     prajvaläyojjvaläya cha

 . . . who destroys all that is inauspicious (prabhajana), who is glorious like the sun (päntha), who is the  Absolute Truth (prama), who is limitless (apramita), who is 

splendid (prakäsha, pratäpa, prajvala, and ujjvala), . . .

 

Text 19

jvälä-mälä-svarüpäya     jvälä-jihväya jvälinemaho-jväläya käläya

     käla-mürti-dharäya cha

 . . . whose effulgent form seems to be garlanded with flames  (jvälä-mälä-svarüpa), whose tongue is a flame (jvälä-jihva),  who is splendid like a host of flames (jväli and

maho-jväla),  who is time personified (käla and käla-mürti-dhara), . . .

 

Text 20

käläntakäya kalpäya     kalanäya krite namahkäla-chakräya shakräya

     vashat-chakräya chakrine

 . . . who puts an end to time (käläntaka), who is all-powerful  (kalpa, kalana, and krit), who is the wheel of time (käla-chakra),  who is the most expert (shakra), who is the

word vashat in the  Vedic mantras (vashat-chakra), who holds the Sudarshana cakra  (chakri), . . .

 

Text 21

akrüräya kritäntäya     vikramäya kramäya cha

kritine kritiväsäya     kritaghnäya kritätmane

 . . . who is gentle to the devotees (akrüra), who is death to  the demons (kritänta), who is all-powerful (vikrama, krama, kriti,  and kritiväsa), who kills the demons (kritaghna),

who is the all- pervading Supersoul (kritätmä), . . .

 

Text 22

sankramäya cha kruddhäya     kränta-loka-trayäya cha

arüpäya svarüpäya     haraye paramätmane

 . . . who descends to this world (sankrama), who is angry with  the demons (kruddha), who steps over the three worlds (kränta- loka-traya), whose form is not material (arüpa),

whose form is  transcendental (svarüpa), who removes all that is inauspicious  (hari), who is the Supersoul (paramätmä), . . .

 

Text 23

ajayäyädi-deväya     akshayäya kshayäya cha

aghoräya su-ghoräya     ghoräghora-taräya cha

 . . . who is never defeated (ajaya), who is the Supreme  Personality of Godhead (ädi-deva), who is immortal (akshaya), who  kills the demons (kshaya), who is gentle

(aghora), who is  ferocious (su-ghora), and who rescues the gentle devotees from the  fearsome demons (ghoräghora-tara).

 

Text 24

namo 'stv aghora-viryäya     lasad-ghoräya te namahghorädhyakshäya dakshäya     dakshinäryäya sambhave

     Obeisances to Lord Nrisimha, who is both gentle and powerful  (aghora-virya). O Lord Nrisimha, who are splendid with ferocious power (lasad- ghora), who are the most ferocious (ghorädhyaksha), the most  expert (daksha), the most saintly (dakshinärya),

and the most  auspicious (sambhave), . . .

 

Text 25

amoghäya gunaughäya     anaghäyägha-härinemegha-nädäya nädäya

     tubhyam meghätmane namah

 . . . who are infallible (amogha), a flood of transcendental  virtues (gunaugha), pure (anagha), and the remover of sins (agha- häri), who roar like thunder (megha-näda), and who roar  ferociously (näda). Obeisances to You, Lord Nrisimha, who are  like a

monsoon cloud (meghätmä).

 

Text 26

mogha-vahana-rüpäya     megha-shyämäya mäline

vyäla-yajïopaviträya     vyaghra-dehäya vai namah

     Obeisances to Lord Nrisimha, who is like a host of monsoon  clouds (mogha-vahana-rüpa), who is dark like a monsoon cloud  (megha-shyäma), who wear a garland (mäli), whose sacred-thread  is a snake (vyäla-yajnopavitra), and who has the form of  a

lion (vyaghra-deha).

 

Text 27

vyaghra-pädäya cha vyaghra-     karmine vyäpakäya cha

vikatäsyäya viräya     vistara-shravase namah

     Obeisances to Lord Nrisimha, who has the paws of a lion  (vyaghra-päda), and the ferocious deeds of a lion (vyaghra- karmi), who is all-pervading (vyäpaka), whose face is fearsome  (vikatäsya), who is very powerful and heroic (vira), and who is  all-famous

(vistara-shraväh).

 

Text 28

vikirna-nakha-damshträya     nakha-damshträyudhäya cha

vishvaksenäya senäya     vihvaläya baläya cha

     Obeisances to Lord Nrisimha, who has sharp claws and teeth (vikirna- nakha-damshtra), whose weapons are His claws and teeth (nakha- damshträyudha), whose armies are everywhere (vishvaksena), who  has a great army (sena), who is ferocious

(vihvala), who is  powerful (bala), . . .

 

Text 29

virupäkshäya viräya     visheshäkshäya säkshine

vita-shokäya vistirna-     vadanäya namo namah

     Obeisances to Lord Nrisimha, whose eyes are fearsome  (virüpäksha), who is powerful and heroic (vira), whose eyes are  handsome (visheshäksha), who is the witness of all (säkshi), who  never grieves (vita-shoka), and whose mouth is wide

(vistirna- vadana).

 

Text 30

vidhänäya vidheyäya     vijayäya jayäya chavibudhäya vibhäväya

     namo vishvambharäya cha

     Obeisances to Lord Nrisimha, who is the author of the rules  of scriptures (vidhäna), who is the goal to be attained by  following the rules of scripture (vidheya), who is victory  (vijaya and jaya), who knows everything (vibudha), who is the  only friend

(vibhäva), and who is the maintainer of the universe  (vishvambhara).

 

Text 31

vita-ragäya vipräya     vitanìka-nayanäya cha

vipuläya vinitäya     vishva-yonaye namo namah

     Obeisances to Lord Nrisimha, who is not affected by the mode  of passion (vita-raga), who is the first of brähmanas (vipra),  whose eyes are glorious (vitanka-nayana),

who form is large  (vipula), who is humble (vinita), and who is the creator of the  universe (vishva-yoni), . . .

 

Text 32  

chid-ambaräya vittäya     vishrutäya viyonaye

vihvaläya vikalpäya     kalpätitäya shilpine

 . . . , who is the master of the spiritual sky (chid-ambara),  the wealth of the devotees (vitta), all-famous (vishruta), unborn  (viyoni), ferocious (vihvala), most expert (vikalpa,

kalpätita,  and shilpi), . . .

 

Text 33

kalpanäya svarüpäya     phani-talpäya vai namah

tadit-prabhäya taryäya     tarunäya tarasvine

 . . . who is the creator (kalpana), whose form is transcendental  (svarüpa), whose couch is a serpent (phani-talpa), who is  splendid like lightning (tadit-prabha), who is the

final goal  (tarya), who is eternally youthful (taruna), who is all-powerful  (tarasvi), . . .

 

Text 34

tapanäya tapaskäya     täpa-traya-haräya cha

tärakäya tamo-ghnäya     tattväya cha tapasvine

 . . . who is effulgent (tapana and tapaska), who removes the  three-fold miseries of material life (täpa-traya-hara), who is  the deliverer (täraka), who destroys the darkness

of ignorance (tamo-ghna), who is the Absolute Truth (tattva), and who is glorious  (tapasvi).

 

Text 35

takshakäya tanu-träya     tatine taraläya cha

shata-rüpäya shäntäya     shata-dhäräya te namah

     Obeisances to You, O Lord Nrisimha, who are the architect of  the worlds (takshaka), who protect Your devotees (tanu-tra), who  stay on the farther shore of the ocean of repeated birth and  death (tati), who are splendid (tarala), who manifest a hundred  forms (shata-rüpa), who are peaceful (shänta), and who hold a  thunderbolt (shata-

dhära).

 

Text 36

shata-paträya tarkshyäya     sthitaye shata-mürtaye

shata-kratu-svarüpäya     shäshvatäya shatätmane

     Obeisances to Lord Nrisimha, who is graceful like a hundred-petal lotus (shata-patra), who is carried by Garuda (tarkshya),  who is the maintainer (sthiti), who

manifests a hundred forms (shata-mürti), who is a hundred yajnas personified (shata-kratu-svarüpa), who is eternal (shäshvata), who manifests a hundred  forms (shatätmä),

. . .

 

Text 37

namah sahasra-shirase     sahasra-vadanäya cha

sahasräkshäya deväya     disha-shroträya te namah

 . . . who has a thousand heads (sahasra-shiräh and sahasra-vadana), who has a thousand eyes (sahasräksha), and who is the  Supreme Personality of Godhead (deva). Obeisances unto You, O  Lord Nrisimha, whose ears are the different directions (disha-

shrotra).

 

Text 38

namah sahasra-jihväya     mahä-jihväya te namah

sahasra-nämadheyäya     sahasräkshi-dhäräya cha

     Obeisances unto You, O Lord Nrisimha, who have a thousand  tongues (sahasra-jihva), a great tongue (mahä-jihva), a thousand  names (sahasra-nämadheya), and a

thousand eyes (sahasräkshi- dhära).

 

Text 39

sahasra-bähave tubhyam     sahasra-caranäya chasahasrärka-prakäshäya

     sahasräyudha-dhäriëe

     O Lord Nrisimha, who have a thousand arms (sahasra-bähu), and  a thousand feet (sahasra-carana), who are splendid like a  thousand suns (sahasrärka-prakäshäya),

who hold a thousand  weapons (sahasräyudha-dhäri), . .

 

Text 40

namah sthüläya sükshmäya     susükshmäya namo namah

sükshunyäya subhikshäya     surädhyakshäya shaurine

 . . . who are larger than the largest (sthüla), smaller than  the smallest (sükshma and susükshma), ferocious (sükshunya), the  maintainer (subhiksha), and the ruler of the

demigods (surädhyaksha),  heroic (shauri), obeisances unto You.

 

Text 41

dharmädhyakshäya dharmäya     lokädhyakshäya vai namah

prajädhyakshäya shikshäya     vipaksha-kshaya-mürtaye

     Obeisances to You, O Lord Nrisimha, who are the ruler of  religious principles (dharmädhyaksha), religion personified  (dharma), the ruler of the worlds

(lokädhyaksha), the ruler of the  living entities (prajädhyaksha), the teaching of the Vedas  (shiksha), the destroyer of the demons (vipaksha-kshaya-mürti), . . .

 

Text 42

kälädhyakshäya tikshnäya     mülädhyakshäya te namah

adhokshajäya miträya     sumitra-varunäya cha

 . . . the controller of time (kälädhyaksha), ferocious (tikshna),  the ruler of the root of matter (mülädhyaksha), beyond the  perception of the material senses (adhokshaja),

the true friend  (mitra), and the Deity worshiped by Mitra and Varuna (sumitra- varuna).

 

Text 43

shatrughnäya avighnäya     vighna-koti-haräya cha

rakshoghnäya tamoghnäya     bhütaghnäya namo namah

     Obeisances to Lord Nrisimha, who is the killer of enemies  (shatrughna), free to do whatever He wishes (avighna), the Lord  who removes millions of obstacles (vighna-koti-hara), the killer  of demons (rakshoghna), the destroyer of ignorance (tamoghna),

and  the killer of ghosts (bhütaghna).

 

Text 44

bhüta-päläya bhütäya     bhüta-väsäya bhütine

bhüta-vetäla-ghätäya     bhütädhipataye namah

     Obeisances to Lord Nrisimha, who is the protector of the  people (bhüta-päla), the Lord who appears before His devotee  (bhüta), the Lord who descends to the material world (bhüta- väsa), the master of the material world (bhüti), the destroyer  of ghosts

and evil spirits (bhüta-vetäla-ghäta), and the  controller of the material world (bhütädhipati).

 

Text 45

bhüta-graha-vinäshäya     bhüta-samyamate namah

mahä-bhütäya bhrigave     sarva-bhütätmane namah

     Obeisances to Lord Nrisimha, who is the killer of ghosts and  evil spirits (bhüta-graha-vinäsha), the controller of the material  world (bhüta-samyamän), the greatest (mahä-bhüta), a descendent  of Maharshi Bhrigu (bhrigave), and the all-pervading

Supersoul  (sarva-bhütätmä).

 

Text 46

sarvärishta-vinäshäya     sarva-sampatkaräya cha

sarvädhäräya sarväya     sarvärti-haraye namah

     Obeisances to Lord Nrisimha, who is the destroyer of all  calamities (sarvärishta-vinäsha), the bringer of all good fortune  (sarva-sampatkara), the resting place of all the

worlds (sarvädhära), everything (sarva), and the remover of all  sufferings (sarvärti-hari).

 

Text 47

sarva-duhkha-prashäntäya     sarva-saubhägya-däyine

sarvadäyäpy anantäya     sarva-shakti-dharäya cha

     Obeisances to You, O Lord Nrisimha, who are the remover of  all sufferings (sarva-duhkha-prashänta), the giver of all good  fortune (sarva-saubhägya-däyi), the giver of

everything  (sarvada), limitless (ananta), the master of all potencies  (sarva-shakti-dhara), . . .

 

Text 48

sarvaishvarya-pradätre cha     sarva-kärya-vidhäyine

sarva-jvara-vinäshäya     sarva-rogäpahärine

 . . . the giver of all powers and opulences (sarvaishvarya- pradätä), the giver of all duties (sarva-kärya-vidhäyi), the  destroyer of all fevers (sarva-jvara-vinäsha), the

physician who  cures all diseases (sarva-rogäpahäri), . . .

 

Text 49

sarväbhicära-hantre cha     sarvaishvarya-vidhäyinepingäkshäyaika-shringäya

     dvi-shringäya marichaye

 . . . the destroyer of all magic spells (sarväbhichära-hantä), and the giver of all powers and opulences (sarvaishvarya- vidhäyi), red-eyed (pingäksha), who have one horn (eka-

shringa),  who have two horns (dvi-shringa), who are splendid like the sun  (marichi), . . .

 

Text 50

bahu-shringäya lingäya     mahä-shringäya te namah

mangalyäya manojnäya     mantavyäya mahätmane

 . . . who have many horns (bahu-shringa), who are not different  from Your Deity form (linga), who have a great horn (mahä-shringa),  who are the supreme auspiciousness

(mangalya), who are supremely  handsome and charming (manojna), who are the proper object of meditation (mantavya), who are the Supreme Personality  of Godhead

(mahätmä), . . .

 

Text 51

mahä-deväya deväya     mätulinga-dharäya cha

mahä-mäyä-prasütäya     prastutäya cha mäyine

 . . . who are the Supreme Personality of Godhead (mahä-deva and deva), who hold a mätulinga (mätulinga-dhara), who are the  origin of the mahä-mäyä potency (mahä-mäyä-prasüta), who are glorified by the sages (prastuta), who are the  master of the

illusory potency mäyä (mäyi), . . .

 

Text 52

anantänanta-rüpäya     mäyine jala-shäyinemahodaräya mandäya

     madadäya madäya cha

 . . . who manifested limitless forms (anantänanta-rüpa), who are  the master of the illusory potency mäyä (mäyi), who rest on  the waters (jala-shäyi), whose belly is

gigantic (mahodara), who  are gentle (manda), who give bliss to the devotees (madada), who  are transcendental bliss personified (mada), . . .

 

Text 53

madhu-kaitabha-hantre cha     mädhaväya murärayemahä-viryäya dhairyäya

     chitra-viryäya te namah

 . . . who killed Madhu and Kaitabha (madhu-kaitabha-hantä),  who are the goddess of fortune's husband (mädhava), who are the  enemy of the Mura demon (muräri), who are

all-powerful (mahä-virya), who are all-patient (dhairya), and who are wonderfully  powerful (chitra-virya).

 

Text 54

chitra-kürmäya citräya     namas te chitra-bhänave

mäyätitäya mäyäya     mahä-viräya te namah

     O Lord Nrisimha, obeisances to You, who are a wonderful  tortoise (chitra-kürma), wonderful (chitra), splendid like a  wonderful sun (chitra-bhänu), beyond the illusory potency mäyä  (mäyätita), the master of the illusory potency mäyä (mäya), and all-

powerful (mahä-vira).

 

Text 55

mahä-tejäya bijäya     tejo-dhämne cha bijine

tejomäya nrisimhäya     namas te chitra-bhänave

     Obeisances to You, O Lord Nrisimha, who are splendid and  powerful (mahä-teja), the seed of all existence (bija), the Lord  who resides in the splendid spiritual world

(tejo-dhämä), the  seed of all existence (biji), effulgent (tejoma), half-man and  half-lion (nrisimha), and splendid like a wonderful sun (chitra- bhänu).

Text 56

mahä-damshträya tushtäya     namah pushti-karäya cha

shipivishtäya hrishtäya     pushtäya parameshtine

     Obeisances to Lord Nrisimha, who has large and fearsome teeth  (mahä-damshtra), who is filled with happiness (tushta), who  maintains and protects His devotees (pushti-

kara), effulgent  (shipivishta), happy (hrishta), powerful (pushta), and the supreme  controller (parameshti).

 

Text 57

vishishtäya cha shishtäya     garishthäyeshta-däyine

namo jyeshthäya shreshthäya     tushtäyämita-tejase

     Obeisances to Lord Nrisimha, who is the greatest (vishishta,  shishta, and garishtha), who fulfills His devotees' desires (ishta- däyi), the oldest (jyeshtha), the best

(shreshtha), happy (tushta), and unlimitedly powerful (amita-tejäh).

 

Text 58

säshtänga-nyasta-rüpäya     sarva-dushtäntakäya cha

vaikunöhäya vikunöhäya     keshi-kanthäya te namah

     Obeisances to You, O Lord Nrisimha, to whom the devotees  offer dandavat obeisances (säshtänga-nyasta-rüpa), who are  the killer of all the demons (sarva-

dushtäntaka), the master of  the spiritual world (vaikuntha and vikuntha), and who have a  lion's neck (keshi-kantha).

 

Text 59

kanthiraväya lunthäya     nishathäya hathäya cha

sattvodriktäya rudräya     rig-yajuh-sama-gäya cha

     Obeisances to Lord Nrisimha, whose throat is filled with a  roar (kanthi-rava), who robs the devotees of their entrapment in  the world of birth and death (luntha), who is

supremely honest  (nishatha), who is ferocious (hatha), who is situated in  transcendental goodness (sattvodrikta), who is angry (rudra), who  is the hymns of the

Rig, Yajur, and Säma Vedas (rig-yajuh-sama-ga), . . .

Text 60

ritu-dhvajäya vajräya     mantra-rajäya mantrine

tri-neträya tri-vargäya     tri-dhämne cha tri-shüline

 . . . who is the flage of the seasons (ritu-dhvaja), a  thunderbolt (vajra), the king of mantras (mantra-raja), and the best  advisor (mantri), who has three eyes (tri-netra),

three classes  of followers (tri-varga), three abodes (tri-dhämä), a trident  (tri-shüli), . . .

 

Text 61

tri-käla-jnäna-rüpäya     tri-dehäya tridhätmanenamas tri-mürti-vidyäya

     tri-tattva-jnänine namah

 . . . who knows everything of the three phases of time (tri- käla-jnäna-rüpa), who has three forms (tri-deha), and three  expansions (tridhätmä). Obeisances to Lord Nrisimha,

who knows  the three truths (tri-mürti-vidya and tri-tattva-jäni).

 

Text 62

akshobhyäyäniruddhäya     aprameyäya mänave

amritäya anantäya     amitäyämitaujase

     Obeisances to Lord Nrisimha, who is peaceful (akshobhya), who  cannot be thwarted (aniruddha), who is immeasurable (aprameya),  the goddess of fortune's husband

(mänu), immortal (amrita),  limitless (ananta and amita), unlimitledly powerful (amitaujäh),  . .

 

Text 63

apamrityu-vinäshäya     apasmara-vighätine

ana-däyäna-rüpäya     anäyäna-bhuje namah

 . . . the destroyer of untimely death (apamrityu-vinäsha), the  destroyer of forgetfulness (apasmara-vighäti), the giver of  life (anada), the form of life (ana-rüpa), life (ana), and

the  enjoyer of life (ana-bhuk).

 

Text 64

nädyäya niravadyäya     vidyäyädbhuta-karmane

sadyo-jätäya sanghäya     vaidyutäya namo namah

     Obeisances to Lord Nrisimha, who is glorified with many  prayers (nädya), who is supremely pure (niravadya), who is  filled with transcendental knowledge (vidya), whose

activities are  wonderful (adbhuta-karmä), who suddenly appears before His  devotee (sadyo-jäta), who is accompanied by His devotees  (sangha), and who is splendid like

lightning (vaidyuta).

 

Text 65

adhvätitäya sattväya     väg-ätitäya vägmineväg-ishvaräya go-päya

     go-hitäya gaväm-pate

     Obeisances to Lord Nrisimha, who stays far from the path of  the materialists (adhvätita), who is the Absolute Truth (sattva),  who is beyond the descriptive power of material words (väg- ätita), who is most eloquent (vägmi and väg-ishvara), who is the  protector of the cows (gopa), the auspiciousness of the cows (go-hita), and the master

of the cows (gaväm-pati), . . .

 

Text 66

gandharväya gabhiräya     garjitäyorjitäya cha

parjanyäya prabuddhäya     pradhäna-purushäya cha

 . . . whose voice is melodious (gandharva), who is profound  (gabhira), who roars ferociously (garjita), who is very powerful  (ürjita), who roars like thunder (parjanya),

who is the most  wise (prabuddha), who is the Supreme Personality of Godhead, the  controller of the material world (pradhäna-purusha), . . .

 

Text 67

padmäbhäya sunäbhäya     padma-näbhäya mäninepadma-neträya padmäya

     padmäyäh-pataye namah

 . . . who is splendid like a lotus flower (padmäbha), whose  navel is graceful (sunäbha), whose navel is a lotus flower  (padma-näbha), who is glorious (mäni), whose eyes are

lotus  flowers (padma-netra), who is graceful like a lotus flower  (padma), and who is the goddess of fortune's husband (padmäyäh-pati).

 

Text 68

padmodaräya pütäya     padma-kalpodbhaväya cha

namo hrit-padma-väsäya     bhü-padmoddharanäya cha

     Obeisances to Lord Nrisimha, whose abdomen is a lotus flower (padmodara), who is supremely pure (püta), who appeared in the  Padma-kalpa (padma-kalpodbhava), who

stays on the lotus of His  devotee's heart (hrit-padma-väsa), and who picked up the earth as if it were a lotus flower (bhü-padmoddharana).

 

Text 69

shabda-brahma-svarüpäya     brahma-rüpa-dharäya cha

brahmaëe brahma-rüpäya     padma-neträya te namah

     Obeisances to You, O Lord Nrisimha, who are the Vedas  personified (shabda-brahma-svarüpa and brahma-rüpa-dhara), the  Supreme Personality of Godhead

(brahma), and the Lord whose form is spiritual (brahma-rüpa), and whose eyes are lotus flowers (padma-netra).

 

Text 70

brahma-däya brahmanäya     brahma-brahmätmane namah

subrahmanyäya deväya     brahmanyäya tri-vedine

     Obeisances to Lord Nrisimha, who gives the most valuable gift  (brahma-da), who is worshiped by Brahmä (brähmana), who is the  Supersoul who guides the brähmanas

(brahma-brahmätmä), who is  worshiped by the brähmanas (subrahmanya), who is the glorious  Supreme Personality of Godhead (deva), who is worshiped by the  brähmanas

(brahmanya), and who is the author of the three Vedas  (tri-vedi).

 

Text 71

para-brahma-svarüpäya     panca-brahmätmane namah

namas te brahma-shirase     tadäshva-shirase namah

     Obeisances to Lord Nrisimha, whose form is spiritual (para- brahma-svarüpa), who is the panca-brahma (panca- brahmätmä), who is the head of the Vedas (brahma-shiräh),

and  who appears in a form with a horse's head (tadäshva-shiräh).

 

Text 72

atharva-shirase nityam     ashani-pramitäya cha

namas te tikshna-damshträya     laläya lalitäya cha

     Obeisances to You, O Lord Nrisimha, who are the head of the Atharva Veda (atharva-shiräh), who hurl a thunderbolt (ashani-pramita), whose teeth are sharp

(tikshna-damshtra), and who are  graceful and playful (lala and lalita).

 

Text 73

lavanyäya laviträya     namas te bhäsakäya cha

lakshana-jnäya lakshäya     lakshanäya namo namah

     Obeisances to You, O Lord Nrisimha, who are handsome  (lavanya), who are a scythe for mowing down the demons (lavitra), who are effulgent (bhäsaka), who know

everything  (lakshana-jna), and who are filled with transcendental  qualities (laksha and lakshana).

 

Text 74

lasad-ripräya lipräya     vishnave prabhavishnave

vrishni-müläya krishnäya     shri-mahä-vishnave namah

     Obeisances to You, O Lord Nrisimha, who purify sins (lasad- ripra), who are glorious (lipra), all-pervading (vishnu), all-powerful (prabhavishnu), the root of the Vrishni

dynasty (vrishni-müla), Lord Krishna (krishna), and Lord Mahä-Vishnu (shri-mahä-vishnu).

 

Text 75

pashyämi tväa mahä-simham     harinam vana-mälinam

kiritinam kundalinam     sarvängam sarvato-mukham

     I gaze on You, O Lord Nrisimha, who are a great lion (mahä-simha), who take away all that is inauspicious (hari), who wear  a forest garland (vana-mäli), a helmet (kiriti), earrings  (kundali), who are all-pervading (sarvänga), whose faces are  everywhere

(sarvato-mukha), . . .

 

Text 76

sarvatah-päni-padoram     sarvato-'kshi-shiro-mukhamsarveshvaram sada-tushtam

     samartham samara-priyam

 . . . whose hands, feet, and thighs are everywhere (sarvatah- päni-padora), whose eyes, heads, and faces are everywhere  (sarvato-'kshi-shiro-mukha), who are the controller of all  (sarveshvara), who are always blissful (sadä-tushta), who are all-

powerful (samartha), who are fond of a fight (samara-priya), . . .

 

Text 77

bahu-yojana-vistirnam     bahu-yojana-mäyatambahu-yojana-hastänghrim     bahu-yojana-näsikam

 . . . who are many yojanas in size (bahu-yojana-vistirna and  bahu-yojana-mäyata), whose hands and feet are many yojanas (bahu-yojana-hastänghri), whose nose is

many yojanas (bahu-yojana-näsika), . . .

 

Text 78

 

mahä-rüpam mahä-vaktram     mahä-damshtram mahä-bhujam

mahä-nädam mahä-raudram     mahä-käyam mahä-balam

 . . . whose form is gigantic (mahä-rüpa), whose mouth is  gigantic (mahä-vaktra), whose teeth are gigantic (mahä-damshtra),  whose arms are gigantic (mahä-bhuja),

whose roar is gigantic (mahä-näda), who are very ferocious (mahä-raudra), whose body is  gigantic (mahä-käya), who has all power (mahä-bala), . . .

 

Text 79

änäbher-brahmano-rüpam     ägaläd-vaishëavam tathääshirsäd-randhram ishänam     tad-agre-sarvatah-shivam

 . . . who are Brahmä from the beginning of Your navel  (änäbher-brahmano-rüpa), Who are Lord Vishnu from the  beginning of Your neck (ägaläd-vaishnava), who are Lord Rudra  from the beginning of Your head (äshirsäd-randhra), who are the  supreme

controller (ishäna), and who are all-auspicious  everywhere (tad-agre-sarvatah-shiva).

 

Text 80

namo 'stu näräyana narasimha     namo 'stu näräyana vira-simha

namo 'stu näräyana krüra-simha     namo 'stu näräyana divya-simha

     O Näräyana, O Narasimha, obeisances unto You! O  Näräyana, O heroic lion (vira-simha), obeisances unto You! O Näräyana, O ferocious lion  (krüra-simha), obeisances unto You! O Näräyana, O splendid  transcendental lion (divya-simha), obeisances unto

You!

 

Text 81

namo 'stu näräyana vyaghra-simha     namo 'stu näräyana puccha-simha

namo 'stu näräyana pürna-simha     namo 'stu näräyana raudra-simha

     O Näräyana, O ferocious lion (vyaghra-simha), obeisances  unto You! O Näräyana, O transcendental lion (puccha-simha), obeisances unto You! O Näräyana, O perfect lion

(pürna-simha), obeisances unto You! O Näräyana, O angry lion (raudra-simha), obeisances unto You!

Text 82

namo namo bhishana-bhadra-simha     namo namo vihvala-netra-simhanamo namo briahita-bhüta-simha

     namo namo nirmala-chitra-simha

     O fearsome lion (bhishana-bhadra-simha), obeisances unto  You!  O lion with angry eyes (vihvala-netra-simha), obeisances unto You! O gigantic lion (briahita-bhüta-simha),

obeisances unto You! O splendid, pure, and wonderful lion  (nirmala-chitra-simha), obeisances unto You!

 

Text 83

namo namo nirjita-käla-simha     namo namo kalpita-kalpa-simhanamo namo kämada-käma-simha

     namo namas te bhuvanaika-simha

     O lion who defeat time (nirjita-käla-simha), obeisances unto You! O all-powerful lion (kalpita-kalpa-simha), obeisances unto You! O lion who fulfills all desires (kämada-

käma-simha), obeisances unto You! O lion who rules the world (bhuvanaika-simha), obeisances unto You!

 

Text 84

dyävä-pritivyor idam antaram hi     vyäptam tvayaikena dishash cha sarväh

drishtvädbhutam rüpam ugram tavedam     loka-trayam pravyathitam mahätman

     Although You are one, You are spread throughout the sky and  the planets and all space between. O great one, as I behold this  terrible form, I see that all the planetary

systems are  perplexed.*

 

Text 85

ami hitvä sura-sanghä vishanti     kechid bhitäh pranjalayo grinanti

svastity uktvä munayah siddha-sanghäh     stuvanti tväa stutibhih pushkaläbhih

     All the demigods are surrendering and entering into You.  They are very much afraid, and with folded hands they are singing  the Vedic hymns.*

 

Text 86

 

rudrädityä väsavo ye cha sädhyä     vishvedevä marutash cosmapäsh chagandharva-yakshäh sura-siddha-sanghä     vikshanti tväa vismitäsh chaiva sarve

     The different manifestations of Lord Shiva, the Adityas, the  Vasus, the Sädhyas, the Vishvadevas, the two Ashvins, the Maruts,  the forefathers, and the Gandharvas, the

Yakshas, Asuras, and all  perfected demigods are beholding You in wonder.* 

Text 87

leliyase grasamän asamantäl    lokän samagrän vadanair jvaladbhih

tejobhir äpürya jagat samagram     bhäsäs tavogräh pratapanti vishnoh

     O Vishnu, I see You devouring all people in Your flaming  mouths and covering the universe with Your immeasurable rays.  Scorching the worlds, You are manifest.

 

Text 88

bhävishnus tvam sahishnus tvam     bhrajishnur jishnur eva cha

prithivim antariksham tvam     parvatäranyam eva cha

     O Lord Nrisimha, You are the future (bhävishnu). You are the most patient and tolerant (sahishnu). You are the most glorious  (bhrajishnu). You are always victorious

(jishnu). You are the earth  (prithivi), the sky (antariksha), and the mountains and forests  (parvatäranya).

 

Text 89

kalä-käshthä viliptatvam     muhürta-praharädikamaho-rätram tri-sandhyä cha

     paksha-mäsartu-vatsarah

     You are the differing units of time, such as the kalä,  käshthä, vilipta, muhürta, and prahara. You are day and  night (aho-rätram), You are the three junctions known as 

sunrise, noon, and sunset (tri-sandhyä). You are the two  fortnights (paksha), the months (mäsa), the seasons (ritu), and  the year (vatsara).

 

Text 90

yugädir yuga-bhedas tvam     samyuge yuga-sandhäyäh

nityam naimittikam dainam     mahä-pralayam eva cha

     You are the beginning of the yuga (yugädi), the various  yugas (yuga-bheda), the junctions of the yugas (samyuge yuga-sandhäyäh), and the four kinds of cosmic

annihilations called nitya, naimittika, daina, and mahä-pralaya.

 

Text 91

käranam karanam kartä     bhartä hartä tvam ishvarah

sat-kartä sat-kritir goptä     sac-chid-änanda-vigrahah

     You are the cause (kärana), the instrument (karana), the  creator (kartä), the maintainer (bhartä), the remover (hartä),  the controller (ishvara), the doer of good (sat-kartä and sat- kriti), the protector (goptä), and the Lord whose form is eternal  and full of

knowledge and bliss ( sac-cid-änanda-vigraha).

 

Text 92

pränas tvam präninam pratyag     ätmä tvam sarva-dehinäm

su-jyotis tvam param-jyotir     ätma-jyotih sanätanah

     You are the life of all that live (pränah präninam), You  are the Supersoul (pratyag-ätmä). You are the splendor of all  embodied souls (sarva-dehinäm su-jyotih). You are the supreme  effulgence (param-jyotih and ätma-jyotih). You are eternal  (sanätana).

 

Text 93

jyotir loka-svarüpas tvam     tvam jyotir jyotishäa patih

svähä-kärah svadhä-käro     vashat-kärah kripä-karah

     You are the spiritual effulgence (jyotih), the  personification of all the worlds (loka-svarüpa), the light of all  lights (jyotir jyotishäm), the supreme master (pati), the  sacred

word svähä (svähä-kära), the sacred word  svadhä (svadhä-kära), the sacred word vashat (vashat- kära), merciful (kripä-kara), . . .

 

Text 94

hanta-käro niräkäro     vega-kärash cha shankarah

akärädi-hakäränta     omkäro loka-kärakah

 . . . the sacred word hanta (hanta-kära), without a material  form (niräkära), the fastest and most powerful (vega-kära),  auspicious (shankara), the entire alphabet, beginning with a and  concluding with ha (akärädi-hakäränta), the sacred syllable om  (omkära),

and the creator of the worlds (loka-käraka).

 

Text 95

ekätmä tvam anekätmä     chatur-ätmä chatur-bhujah

chatur-mürtish chatur-damshtrash     chatur-veda-mayottamah

     You are the one Supreme Personality of Godhead (ekätmä),  who appears in many forms (anekätmä), who manifests as the  chatur-vyüha (chatur-ätmä), who has four arms (chatur-bhuja), who  appears in four forms (chatur-mürti), who has four teeth

(chatur-damshtra), and who is the Vedas personified (chatur-veda-mayottama).

 

Text 96

loka-priyo loka-gurur     lokesho loka-näyakah

loka-säkshi loka-patir     lokätmä loka-locanah

     You are dear to the worlds (loka-priya), the master of the  worlds (loka-guru, lokesha, and loka-näyaka), the witness of the  worlds (loka-säkshi), the master of the worlds

(loka-pati), the  Supersoul omnipresent in the worlds (lokätmä), the eye of the  worlds (loka-lochana), . . .

 

Text 97

loka-dhäro brihal-loko     lokäloka-mayo vibhuh

loka-kartä vishva-kartä     kritävartäh kritägamah

 . . . the maintainer of the worlds (loka-dhära), the universal  form (brihal-loka and lokäloka-maya), all-powerful (vibhu), and  the creator of the worlds (loka-kartä and

vishva-kartä, kritävarta  and kritägama).

 

Text 98

anädis tvam anantas tvam     abhüto bhüta-vigrahahstutih stutyah stava-pritah     stotä netä niyämakah

     You have no beginning (anädi). You have no end (ananta). You  were never created (abhüta). You are the form of all that exists  (bhüta-vigraha), You are the prayers offered to You (stuti). You  are the object of Your devotees' prayers (stutya). You are  pleased by Your devotees' prayers (stava-prita). You glorify  Your devotees (stotä). You are the

supreme leader (netä). You  are the supreme controller (niyämaka).

 

Text 99

tvam gatis tvam matir mahyam     pitä mätä guruh sakhä

suhridash chätma-rüpas tvam     tvam vinä nästi me gatih

     You are my goal (gati). I meditate on You (mati). You are my  father (pitä), mother (mätä), spiritual master (guru), friend  (sakhä), well-wisher (suhrit), and Supersoul

(ätma-rüpa). Without  You I have no goal and no auspicious future.

 

Text 100

namas te mantra-rüpäya     astra-rüpäya te namah

bahu-rüpäya rüpäya     pancha-rüpa-dharäya cha

     Obeisances to You, who are sacred mantras personified  (mantra-rüpa), who are weapons personified (astra-rüpa), who  appear in many forms (bahu-rüpa), whose form

is transcendental  (rüpa), who appear in five forms (panca-rüpa-dhara), . . .

 

Text 101

bhadra-rüpäya rütäya     yoga-rüpäya yoginesama-rüpäya yogäya

     yoga-pitha-sthitäya cha

 . . . whose form is auspicious (bhadra-rüpa), who are the Vedic  mantras personified (ruta), who are yoga personified (yoga-rüpa),  the master of yoga (yogi), whose form is

graceful (sama-rüpa),  who are yoga personified (yoga), who stay in the most sacred of  sacred places (yoga-pitha-sthita), . . .

 

Text 102

yoga-gamyäya saumyäya     dhyäna-gamyäya dhyäyinedhyeya-gamyäya dhämne cha

     dhämädhipataye namah

 . . . who are attained by yoga practice (yoga-gamya), who are  handsome and gentle (saumya), who are attained by meditation  (dhyäna-gamya), who are the object of

meditation (dhyäyi and dhyeya-gamya), who are the spiritual world (dhäma), and the ruler  of the spiritual world (dhämädhipati).

 

Text 103

dharädharägha-dharmäya     dhäranäbhiratäya cha

namo dhätre cha sandhätre     vidhätre cha dharäya cha

     Obeisances to Lord Nrisimha, who removes the sins of the  world (dharädharägha-dharma), who is attained by meditation  (dhäranäbhirata), who is the creator (dhätä,

sandhätä,  vidhätä, and dhara), . . .

 

Text 104

dämodaräya däntäya     dänavänta-karäya chanamah samsära-vaidyäya

     bheshajäya namo namah

 . . . whose waist was bound with a rope (dämodara), who is  peaceful and self-controlled (dänta), who kills the  demons (dänavänta-kara), who is a physician expert in

curing  the disease of repeated birth and death (samsära- vaidya and bheshaja).

 

Text 105

sira-dhvajäya shitäya     vätäyäpramitäya chasärasvatäya samsära-

     näshanäyäksha-mäline

     Obeisances to Lord Nrisimha, whose flag is marked  with a plough (sira-dhvaja), who is the cold season (shita),  who is the wind (väta), who is immeasurable (apramita),

who  is scholarship (särasvata), who puts an end to the cycle of  birth and death (samsära-näshana), who wears a necklace of aksha beads (aksha-mäli), . . .

 

Text 106

asi-charma-dharäyaiva     shat-karma-niratäya cha

vikarmäya sukarmäya     para-karma-vidhäyine

 . . . who holds a sword and shield (asi-charma-dhara), who is  expert in the six pious deeds (shat-karma-nirata), who is free  from karma (vikarmä), whose deeds are glorious

(sukarmä), whose  deeds are transcendental (para-karma-vidhäyi), . . .

 

Text 107

susharmane manmathäya     namo varmäya varmine

kari-charma-vasänäya     karäla-vadanäya cha

 . . . who is most auspicious (susharmä), who is Kämadeva  (manmatha), who is armor (varma), who wears armor (varmi and kari-carma-vasäna), whose face is fearsome

(karäla-vadana), . . .

 

Text 108

kavaye padma-garbhäya     bhüta-garbha-ghrinä-nidhebrahma-garbhäya garbhäya     brihad-garbhäya dhürjite

 . . . who is the best of philosophers (kavi), who gave birth to  Brahmä in a lotus flower (padma-garbha), who gave birth to all  living beings (bhüta-garbha-ghrinä-nidhi), who gave birth to  Brahmä (brahma-garbha), who gave birth to all that exists  (garbha and

brihad-garbha, and dhürjit), . . .

 

Text 109

namas te vishva-garbhäya     shri-garbhäya jitärayenamo hiranyagarbhäya

     hiranya-kavachäya cha

     O Lord Nrisimha, obeisances unto You, the creator of the  universes (vishva-garbha), the creator of beauty and opulence  (shri-garbha), the warrior who defeats His

enemies (jitäri), the  universal form (hiranyagarbha), the Lord covered with golden  armor (hiranya-kavacha), . . .

 

Text 110

hiranya-varna-dehäya     hiranyäksha-vinäshine

hiranyakasipor-hantre     hiranya-nayanäya cha

 . . . whose form is the color of gold (hiranya-varna-deha), who killed Hiranyäksha (hiranyäksha-vinäshi), who killed  Hiranyakasipu (hiranyakasipor-hantä), whose eyes

are golden  (hiranya-nayana), . . .

 

Text 111

hiranya-retase tubhyam     hiranya-vadanäya chanamo hiranya-shringäya

     nisha-shringäya shringine

 . . . whose seed is golden (hiranya-retäh), whose face is  golden (hiranya-vadana), whose horn is golden (hiranya-shringa),  whose horn is night (nisha-shringa), who has a

great horn (shringi), . . .

 

Text 112

bhairaväya sukeshäya     bhishanäyäntri-mälinechandäya runda-mäläya

     namo danda-dharäya cha

 . . . who are fearsome (bhairava), whose mane is graceful  (sukesha), who is fearsome (bhishana), who wear a garland of  intestines (antri-mäli), who are ferocious (chanda),

who wear a  necklace of skulls (runda-mäla), who hold a staff (danda-dhara), . . .

 

Text 113

akhanda-tattva-rüpäya     kamandalu-dharäya chanamas te khanda-simhäya

     satya-simhäya te namah

 . . . who are the Absolute Truth (akhanda-tattva-rüpa), who hold a kamandalu (kamandalu-dhara), who are a great lion (khanda-simha), and who are a transcendental

lion (satya-simha).

 

Text 114

namas te shveta-simhäya     pita-simhäya te namah

nila-simhäya niläya     rakta-simhäya te namah

     O Lord Nrisimha, obeisances unto You, who are a white lion  (shveta-simha), a yellow lion (pita-simha), a black lion (nila-simha), black (nila), and a red lion (rakta-

simha).

 

Text 115

namo häridra-simhäya     dhümra-simhäya te namah

müla-simhäya müläya     brihat-simhäya te namah

     O Lord Nrisimha, obeisances unto You, who are a yellow lion  (häridra-simha), a smoke-colored lion (dhümra-simha), the root of all lions (müla-simha), the root of all that

exists (müla),  and a great lion (brihat-simha).

 

Text 116

pätäla-sthita-simhäya     namo parvata-väsinenamo jala-stha-simhäya

     antariksha-sthitäya cha

     Obeisances to Lord Nrisimha, who is the lion in Pätälaloka  (pätäla-sthita-simha), the lion in the mountains (parvata-väsi), the lion in the waters (jala-stha-simha), and the lion

in  the sky (antariksha-sthita).

 

Text 117

kälägni-rudra-simhäya     chanda-simhäya te namah

ananta-simha-simhäya     ananta-gataye namah

     Obeisances to You, O Lord Nrisimha, who are the angry lion of  the fire of time (kälägni-rudra-simha), who are a ferocious lion  (chanda-simha), who are the limitless

lion of lions (ananta-simha-simha), and who are the goal that has no limit (ananta-gati).

 

Text 118

 

namo vichitra-simhäya     bahu-simha-svarüpine

abhayankara-simhäya     narasimhäya te namah

     Obeisances to You, O Lord Nrisimha, who are a wonderful lion (vichitra-simha), the form of many lions (bahu-simha-svarüpi),  the lion that gives fearlessness

(abhayankara-simha), and half-man half-lion (narasimha).

 

Text 119

namo 'stu simha-räjäya     narasimhäya te namahsäptäbdhi-mekhaläyaiva     satya-satya-svarüpine

     Obeisances to Lord Nrisimha, who is the king of lions (simha-räja), half-man half-lion (narasimha), the earth, which wears  the seven oceans like a belt (säptäbdhi-mekhala),

the Lord whose form is transcendental (satya-satya- svarüpi), . . .

 

Text 120

sapta-lokäntara-sthäya     sapta-svara-mayäya chasaptärchih-rüpa-damshträya     saptäshva-ratha-rüpine

 . . . who stays in the seven worlds (sapta-lokäntara-stha), who  is glorified with songs in the seven notes (sapta-svara-maya),  whose teeth are splendid like seven suns

(saptärchih-rüpa-damshtra), and who is gigantic like seven horse-drawn chariots  (saptäshva-ratha-rüpi).

 

Text 121

sapta-väyu-svarüpäya     sapta-cchando-mayäya cha

svacchäya svaccha-rüpäya     svacchandäya cha te namah

     Obeisances to You, O Lord Nrisimha, who are like seven  strong winds (sapta-väyu-svarüpa), who are glorified by prayers in the seven meters (sapta-cchando-maya), who

are pure (svaccha and svaccha-rüpa), and who are supremely independent (svacchanda).

 

Text 122

shrivatsäya suvedhäya     shrutaye shruti-mürtayeshuchi-shraväya shüräya

     su-prabhäya su-dhanvine

     Obeisances to Lord Nrisimha, who bears the mark of Shrivatsa  (shrivatsa), who is decorated with earrings (suvedha), who is the  Vedas personified (shruti and shruti-

mürti), whose fame is spotless  (shuchi-shrava), who is heroic (shüra), who is effulgent (su-prabha), who carries a great bow (su-dhanvi), . . .

 

Text 123

shubhräya sura-näthäya     su-prabhäya shubhäya cha

sudarshanäya sükshmäya     niruktäya namo namah

 . . . who is glorious (shubhra), the master of the demigods  (sura-nätha), effulgent (su-prabha), auspicious (shubha), handsome  (sudarshana), subtle (sükshma), and

eloquent (nirukta).

 

Text 124

su-prabhäya svabhäväya     bhäväya vibhaväya cha

sushäkhäya vishäkhäya     sumukhäya mukhäya cha

     Obeisances to Lord Nrisimha, who is effulgent (su-prabha),  spiritual (svabhäva), eternally existing (bhäva), the cause of spiritual love (vibhava), handsome (sushäkha),

perfect and  complete (vishäkha), with a handsome face (sumukha), the first of all (mukha), . . .

 

Text 125

su-nakhäya su-damshträya     surathäya sudhäya chasankhyäya sura-mukhyäya

     prakhyätäya prabhäya cha

 . . . whose claws are glorious (su-nakha), whose teeth are  glorious (su-damshtra), who is like a great chariot (suratha), who is like nectar (sudha), who is described by the

sankhya  philosophy (sankhya), who is the leader of the demigods (sura-mukhya), who is all-famous (prakhyäta), who is effulgent  (prabha), . . .

 

Text 126

namah khatvanga-hastäya     kheta-mudgara-pänayekhagendräya mrigendräya

     nägendräya dridhäya cha

 . . . who holds a khatvänga staff in His hand (khatvanga-hasta), who holds a kheta-mudgara club in His hand (kheta-mudgara-päni), who is carried by Garuda (khagendra), who is a great lion (mrigendra), who is the king of the nägas (nägendra), who is firm and

resolute (dridha), . . .

 

Text 127

näga-keyüra-häräya     nägendräyägha-mardine

nadn-väsäya nägäya     nänä-rüpa-dharäya cha

 . . . who wears a necklace and armlets of snakes (näga-keyüra-hära), who is worshiped by the king of snakes (nägendra), who  crushes sins (agha-mardi), who stays in the

sacred rivers (nadi-väsa), who is powerful and swift (näga), who assumes many forms (nänä-rüpa-dhara), . . .

 

Text 128

nägeshvaräya nägäya     namitäya naräya chanägänta-karathäyaiva

     nara-näräyanäya cha

 . . . who is the ruler of the nägas (nägeshvara and näga), who is the Lord worshiped and honored by the devotees (namita), who  appears in a humanlike form (nara), who

rides on garuda (nägänta-karatha), and who is Nara-Näräyana Rishis (nara-näräyana).

 

Text 129

namo matsya-svarüpäya     kacchapäya namo namah

namo yajna-varahäya     narasimhäya te namah

     Obeisances to He who assumes the form of Matsya (matsya-svarüpa)! Obeisances to He who assumes the form of Kürma  (kacchapa)! Obeisances to He who assumes

the form of Yajna-Varäha (yajna-varäha)! O Lord Nrisimha, obeisances to You!

 

Text 130

vikramäkranta-lokäya     vämanäya mahaujasenamo bhärgava-rämäya     rävanänta-karäya cha

     Obeisances to Lord Nrisimha, who crosses over all the worlds  (vikramäkranta-loka), who is Vämana (vämana), who is all-powerful (mahaujäh), who is Parashuräma

(bhärgava-räma), and  who is the Räma that ended Rävana's life (rävanänta-kara).

 

Text 131

namas te balarämäya     kamsa-prädhvamsa-kärine

buddhäya buddha-rüpäya     tikshna-rüpäya kalkine

     Obeisances to You, O Lord Nrisimha, who appear as Balaräma  (balaräma), who kill Kamsa (kamsa-prädhvamsa-käri), who are Buddha (buddha and buddha-rüpa), who are

ferocious (tikshna-rüpa), and who are Kalki (kalki).

 

Text 132

ätreyäyägni-neträya     kapiläya dvijäya chaksheträya pashu-päläya

     pashu-vakträya te namah

     Obeisances to You, O Lord Nrisimha, who appear as Dattätreya (ätreya), whose eyes are fire (agni-netra), who appear Kapila  (kapila), who are the leader of the

brähmanas (dvija), who are the universal form (kshetra), who are the protector of the cows (pashu-päla), and who have a lion's face (pashu-vaktra).

 

Text 133

grihasthäya vanasthäya     yataye brahmachärinesvargäpavarga-dätre cha

     tad-bhoktre cha mumukshave

     Obeisances to You, O Lord Nrisimha, who are worshiped by the  grihasthas (grihastha), who are worshiped by the vänaprasthas (vanastha), who are worshiped by the sannyäsis (yati), who are  worshiped by the brahmachhäris (brahmachäri), who give

liberation  and residence in Svargaloka (svargäpavarga-dätä), who are the  supreme enjoyer (tad-bhoktä), who yearn to give liberation to the living entities (mumukshu), . . .

 

Text 134

shälagräma-niväsäya     kshiräbdhi-shayanäya cha

shri-shailädri-niväsäya     shilä-väsäya te namah

 . . . who appear as the Shälagräma-shilä (shälagräma-niväsa), who recline on the milk-ocean (kshiräbdhi-shayana), who  reside in Shri Shaila (shri-shailädri-niväsa), and who

appear as a stone (shilä-väsa).

 

Text 135

yogi-hrit-padma-väsäya     mahä-häsäya te namah

guhä-väsäya guhyäya     guptäya gurave namah

 . . . who stay in the lotus of the yogis' hearts (yogi-hrit-padma-väsa), and who smile and laugh (mahä-häsa). Obeisances to Lord  Nrisimha, who stays in the cave of the heart

(guhä-väsa, guhya, and gupta), and who is the supreme spiritual master  (guru).

 

Text 136

namo mülädhiväsäya     nila-vastra-dharäya cha

pita-vasträya shasträya     rakta-vastra-dharäya cha

     Obeisances to Lord Nrisimha, who is the root of all existence  (mülädhiväsa), who wears blue garments (nila-vastra-dhara), who  wears yellow garments (pita-vastra), who is armed with many weapons (shastra), who wears red garments (rakta-vastra-dhara), . 

. .

 

Text 137

rakta-mälä-vibhüshäya     rakta-gandhänulepinedhurandharäya dhürtäya

     durdharäya dharäya cha

 . . . who wears a red garland (rakta-mälä-vibhüsha), who is  anointed with red scents (rakta-gandhänulepi), who is the  maintainer of all (dhurandhara), who is cunning

(dhürta), who is  invincible (durdhara), who is the maintainer of all (dhara), . . .

 

Text 138

durmadäya duräntäya     durdharäya namo namah

durnirikshyäya nishthäya     durdanäya drumäya cha

 . . . who is ferocious (durmada), infinite (duranta), invincible  (durdhara), who is difficult to see (durnirikshya), who is  faithful (nishtha), who is difficult to attain (durdana), who

is  like a tree (druma), . . .

 

Text 139

durbhedäya duräshäya     durlabhäya namo namah

driptäya dripta-vakträya     adripta-nayanäya cha

 . . . who cannot be defeated (durbheda), who destroys the  demons' hopes (duräsha), who is difficult to attain (durlabha),  who is ferocious (dripta), whose face is ferocious

(dripta-vaktra), who is the leader of the gentle and humble (adripta-nayana), . . .

 

Text 140

unmattäya pramattäya     namo daityäraye namah

rasajnäya raseshäya     ärakta-rasanäya cha

 . . . who is wild (unmatta and pramatta), who is the demons' enemy (daityäri), who is expert at relishing the transcendental mellows (rasajïa), who is the king of

transcendental  mellows (rasesha), and whose tongue is red (ärakta-rasana).

 

Text 141

patyäya paritoshäya     rathyäya rasikäya cha

ürdhva-keshordhva-rüpäya     namas te chordhva-retase

     O Lord Nrisimha, obeisances to You, who are the master of all (patya), who are filled with bliss (paritosha), who ride on a  chariot (rathya), who relish transcendental mellows

(rasika),  who have a great mane (ürdhva-kesha), whose form is tall and  massive (ürdhva-rüpa), and who are the best of the celibates  (ürdhva-retäh).

 

Text 142

ürdhva-simhäya simhäya     namas te chordhva-bähave

para-pradhvamsakäyaiva     shankha-chakra-dharäya cha

     O Lord Nrisimha, obeisances to You, who are a gigantic lion  (ürdhva-simha and simha), who have mighty arms (ürdhva-bähu),  who kill the demons (para-

pradhvamsaka), who hold a conch and  chakra (shankha-chakra-dhara), . . .

 

Text 143

gadä-padma-dharäyaiva     panca-bäna-dharäya cha

kämeshvaräya kämäya     käma-päläya kämine

 . . . who hold a club and lotus (gadä-padma-dhara), who hold  five arrows (panca-bäna-dhara), who are the controller of Kämadeva (kämeshvara), who are Kämadeva (käma),

who protect  Kämadeva (käma-päla), and who control Kämadeva (kämi).

 

Text 144

namah käma-vihäräya     käma-rüpa-dharäya cha

soma-süryägni-neträya     somapäya namo namah

     Obeisances to Lord Nrisimha, who enjoys amorous pastimes  (käma-vihära), who has the power to assume any form at will  (käma-rüpa-dhara), whose three eyes are the

sun, moon, and fire  (soma-süryägni-netra), and who protects the moon (somapa).

 

Text 145

namah somäya vämäya     vämadeväya te namah

säma-svanäya saumyäya     bhakti-gamyäya vai namah

     Obeisances to You, O Lord Nrisimha, who are Soma (soma), Väma  (väma), Vämadeva (vämadeva), the hymns of the Säma Veda  (säma-svana), handsome

(saumya), and attainable by devotional  service (bhakti-gamya).

 

Text 146

kushanda-gana-näthäya     sarva-shreyas-karäya chabhishmäya bhisha-däyaiva     bhima-vikramanäya cha

     Obeisances to You, O Lord Nrisimha, who are the master of the kushandas (kushanda-gana-nätha), the benefactor of all  (sarva-shreyas-kara), ferocious (bhishma

and bhisha-däya),  all-powerful (bhima-vikramana), . . .

 

Text 147

mriga-griväya jiväya     jitäyäjita-kärine

jatine jamadagnäya     namas te jäta-vedase

 . . . with a lion's neck (mriga-griva), the life of all that  live (jiva), the conqueror of the demons (jita), invincible  (ajita-käri), whose hair is matted (jati), who are  Parashuräma

(jamadagna), and who are the master of all opulences  (jäta-vedäh).

 

Text 148

japa-kusuma-varnäya     japyäya japitäya cha

jaräyujäyända-jäya     sveda-jäyodbhijäya cha

     Obeisances to You, O Lord Nrisimha, whose complexion is the  color of a rose (japa-kusuma-varna), who are glorified with  japa-mantras (japya and japita), who are the creator of all living  entities born from wombs (jaräyuja), who are the creator of the 

living entities born from eggs (anda-ja), who are the creator of  living entities born from

perspiration (sveda-ja), who are the  creator of living entities sprouted from seeds (udbhija), . . .

 

Text 149

janärdanäya rämäya     jähnavi-janakäya cha

jarä-janmädi-düräya     pradyumnäya pramodine

 . . . who remove Your devotees' sufferings (janärdana), who are  the supreme enjoyer (räma), who are the father of the Ganges  (jähnavi-janaka), who rescue the living entities from birth,  old-age, and a host of troubles (jarä-janmädi-düra), who are

Pradyumna (pradyumna), who are blissful  (pramodi), . .

 

Text 150

jihvä-raudräya rudräya     virabhadräya te namah

chid-rüpäya samudräya     kad-rudräya pracetase

 . . . whose tongue shows Your anger (jihvä-raudra), who are  ferocious (rudra), who are heroic (virabhadra), whose form is  transcendental (chid-rüpa), who are the ocean

(samudra), whose are  ferocious (kad-rudra), and who are most intelligent  (pracetäh).

 

Text 151

indriyäyendriya-jnäya     namo 'stv indränujäya cha

atindriyäya säräya     indirä-pataye namah

     Obeisances to Lord Nrisimha, who is the master of the senses  (indriya), knowable by spiritual senses (indriya-jna),  the younger brother of Indra (indränuja), beyond the reach of  material senses (atindriya), the best (sära), the husband of  the goddess of

fortune (indirä-pati), . . .

 

Text 152

ishänäya cha idyäyaishitäya inäya cha

vyomätmane cha vyomne cha     namas te vyoma-keshine

     Obeisances to You, O Lord Nrisimha, who are the supreme  master (ishäna), the supreme object of worship (idya), the  supreme controller (ishita), all-glorious (ina), and

the master of  the spiritual sky (vyomätmä and vyoma), and whose mane touches the sky (vyoma-keshi).

 

Text 153

vyoma-dhäräya cha vyoma-     vakträyäsura-ghätine

namas te vyoma-damshträya     vyoma-väsäya te namah

     Obeisances to You, O Lord Nrisimha, who hold up the sky  (vyoma-dhära), whose wide-open mouth is like the sky (vyoma- vaktra), who kill the demons (asura-ghäti),

whose teeth are  like the sky (vyoma-damshtra), and whose home is in the spiritual  sky (vyoma-väsa).

 

Text 154

sukumäräya rämäya     shubhäcäräya te namah

vishväya vishva-rüpäya     namo vishvätmakäya cha

     Obeisances to You, O Lord Nrisimha, who are gentle and soft (sukumära), the supreme enjoyer (räma), auspicious  (shubhächära), and the universal form (vishva,

vishva-rüpa, and  vishvätmaka).

 

Text 155

jnänätmakäya jnänäya     vishveshäya parätmane

ekätmane namas tubhyam     namas te dvädashätmane

     Obeisances to You, O Lord Nrisimha, who are the object of  transcendental knowledge (jnänätmaka and jnäna),  the master of the universe (vishvesha), the

Supersoul (parätmä),  the Supreme Personality of Godhead, who has no rival (ekätmä),  and the Supreme Lord who appears in twelve forms (dvädashätmä).

 

Text 156

chatur-vimshati-rüpäya     panca-vimshati-mürtayeshad-vimshakätmane nityah     sapta-vimshatikätmane

 . . . who appear in twenty-four forms (chatur-vimshati-rüpa), who  appear in twenty-five forms (pancha-vimshati-mürti), who  appear in twenty-six forms (shad-vimshakätmä),

and who appear  in twenty-seven forms (sapta-vimshatikätmä).

 

Text 157

dharmärtha-käma-mokshäya     viraktäya namo namah

bhäva-shuddhäya siddhäya     sädhyäya sharabhäya cha

     Obeisances to Lord Nrisimha, who gives religion, economic  development, sense-gratification, and liberation (dharmärtha-käma-moksha), who is always aloof from matter

(virakta), who is  the most pure (bhäva-shuddha), who is perfect (siddha), who is  the goal of spiritual life (sädhya), who is ferocious like a sharabha monster (sharabha), . . .

 

Text 158

prabodhäya subodhäya     namo budhi-priyäya chasnigdhäya cha vidagdhäya

     mugdhäya munaye namah

 . . . who is transcendental knowledge personified (prabodha and subodha), and who is dear to the wise (budhi-priya). Obeisances  to Lord Nrisimha, who loves His devotees

(snigdha), who is most  intelligent (vidagdha), who is charming (mugdha), and who is wise  (muni).

 

Text 159

priyam-vadäya shravyäyashruk-shruväya shritäya cha

griheshäya maheshäya     brahmeshäya namo namah

     Obeisances to Lord Nrisimha, who speaks sweetly (priyam-vada), whose glories should be heard (shravya), for whose  pleasure yajnas are offered (shruk-shruva), the

shelter of the  devotees (shrita), the Lord of every home (grihesha), the Supreme  Personality of Godhead (mahesha), and the Lord of the brähmanas  (brahmesha).

 

Text 160

shridharäya sutirthäya hayagriväya te namah

ügräya ügra-vegäya ügra-karma-ratäya cha

     O Lord Nrisimha, obeisances to You, who are the husband of  the goddess of fortune (shridhara), the best of holy saints  (sutirtha), the Hayagriva incarnation (hayagriva),

fearsome  (ügra), powerful (ügra-vega), and ferocious (ügra-karma-rata).

 

Text 161

ügra-neträya vyaghräyasamagra-guna-shälinebala-graha-vinäshäyapishäca-graha-ghätine

 

     O Lord Nrisimha, obeisances to You, whose eyes are fearsome  (ügra-netra), who are ferocious (vyaghra), who have all virtues  (samagra-guna-chäli), who destroy the demons and evil spirits (bala-graha-vinäsha), who destroy witches (pishächa-graha-

ghäti), . . .

 

Text 162

dushta-graha-nihantre chanigrahänugrahäya cha

vrisha-dhvajäya vrishnyäyavrishäya vrishabhäya cha

 . . . who kill evil spirits (dushta-graha-nihantä), who are most  merciful (nigrahänugraha), who carry a flag marked with a bull  (vrisha-dhvaja), who are the best

(vrishnya, vrisha, and vrishabha), . . .

 

Text 163

ügra-shraväya shäntäya     namah shruti-dharäya cha

namas te deva-devesha     namas te madhusüdana

 . . . who are most famous (ügra-shrava), who are peaceful  (shänta), who remember everything (shruti-dhara), and who are the ruler of the demigods (deva-devesha).

Obeisances to You, the  killer of the Madhu demon (madhusüdana).

 

  164

namas 'te pundarikäksha     namas 'te durita-kshayanamas 'te karunä-sindho     namas 'te samitinjäya

     O lotus-eyed Lord (pundarikäksha), obeisances to You! O  Lord who rescue Your devotees from a host of troubles (durita-kshaya), obeisances to You! O ocean of mercy (karunä-sindhu), obeisances to You! O Lord victorious in battle (samitijäya), obeisances

to You!

 

Text 165

namas 'te narasimhäya     namas 'te garuda-dhvaja

yajna-netra namas te 'stu      käla-dhvaja jaya-dhvaja

     O Lord Nrisimha, obeisances to You! O Lord whose flag is  marked with Garuda (garuda-dhvaja), obeisances to You!  Obeisances to You, O Lord whose eyes are the Vedic yajnas  (yajna-netra), whose flag is time (käla-dhvaja), who hold  a victory-flag

(jaya-dhvaja)!

 

Text 166

agni-netra namas te 'stu      namas te hy amara-priyamahä-netra namas te 'stu

     namas te bhakta-vatsala

     O Lord whose eyes are fires (agni-netra), obeisances to You!  O Lord dear to the demigods (amara-priya), obeisances to You! O  Lord whose eyes are great (mahä-

netra), obeisances to You! O Lord  who love Your devotees (bhakta-vatsala), obeisances to You!

 

Text 167

dharma-netra namas te 'stu namas te karunä-kara

punya-netra namas te 'stu namas te 'bhishta-däyaka

     O eye of religion (dharma-netra), obeisances to You! O  merciful one (karunä-kara), obeisances to You! O Lord whose eyes  are most sacred (punya-netra), obeisances to You! O Lord who  fulfills Your devotees' desires (abhishta-däyaka), obeisances to  You!

 

Text 168

namo namas te daya-simha-rüpa     namo namas te narasimha-rüpanamo namas te rana-simha-rüpa

     namo namas te narasimha-rüpa

     O merciful lion (daya-simha-rüpa), obeisances to You! O Lord  Nrisimha, obeisances to You! O warrior-lion (rana-simha-rüpa),  obeisances to You! O Lord Nrisimha,

obeisances to You!

 

Text 169

uddhatya garvitam daityam     nihatyäjau sura-dvishamdeva-käryam mahat kritvä     garjase vätma-tejase

     O Lord, You have killed the proud demon who hated  Your devotee, and have fulfilled Your mission of  saving Your devotee. Now You roar loudly.

 

Text 170

ati-rudram idam rüpam     duhsaham duratikramam

drishtvä tu shankitä sarvä     devatäs tväm upägatäh

     Gazing at this ferocious, powerful, and invincible form, the  frightened demigods approach You.

 

Texts 171 and 172

etän pashyan maheshänam     brahmänam mäm shaci-patim

dik-pälän dvädashädityän     rudrän uraga-räkshasänsarvän rishi-ganän saptam     atrim gaurim sarasvatimlakshmim nadish cha tirthäni     ratim bhüta-ganäny api

     Please look at them, at Shiva, at me, who am Brahmä, at  Indra, at the dik-pälas, at the twelve Adityas, at the Rudras,  at the Uragas and Rakshasas, at all the sages, at the seven  sages, at Atri, Gauri, Sarasvati, Lakshmi, the sacred rivers  personified, the holy

places personified, Rati, and the Bhütas.

 

Text 173

prasida tvam mahä-simha     ügra-bhävam imam tyajaprakriti-stho bhava tvam hi

     shänta-bhävam cha dhäraya

     O great lion, please be merciful to us. Please give up Your  anger. Please become Your self. Please be pacified.

 

Text 174

ity uktvä dandavad bhümau     papäta sa pitämahah

prasida tvam prasida tvam      prasideti punah punah

     After speaking these words, Grandfather Brahmä fell to the  ground like a stick. Again and again he said: Please be merciful!  Please be merciful! Please be merciful!

 

TEXT NUMBERS OF THE NAMES

Each name is followed by it's text number. An asterisk (*) separates each entry.

Abhayankara-simha 118 * Abhista-dayaka 167 * Abhuta 98 * Adbhuta-karma 64 * Adhoksaja 42 * Adhvatita 65 * Adi-deva 23 * Adrpta-nayana 139 * Agalad-vaisnava 79 * Agha-hari 25 * Agha-mardi 127 * Aghora 23 * Aghora-virya 24 * Agni-netra 132 166 * Aho-ratram 89 * Ajaya 23 * Ajita-kari 147 * Akaradi-hakaranta 94 * Akhanda-tattva-rupa 113 * Akrura 21 * Aksa-mali 105 * Aksaya 23 * Aksobhya 62 * Amara-priya 166 * Amita 62 * Amita-tejah 57 * Amitaujah 62 * Amogha 25 * Amrta 62 * Ana 63 * Ana-bhuk 63 * Ana-rupa 63 * Anabher-brahmano-rupa 79 * Anada 63 * Anadi 98 * Anagha 25 * Ananta 47 62 98 * Ananta-gati 117 * Ananta-simha-simha 117 * Anantananta-rupa 52 * Anda-ja 148 * Anekatma 95 * Aniruddha 62 * Antariksa 88 * Antariksa-sthita 116 * Antri-mali 112 * Apamrtyu-vinasa 63 * Apasmara-vighati 63 * Aprameya 62 * Apramita 18 105 * Arakta-rasana 140 * Arupa 22 * Asani-pramita 72 * Asi-carma-dhara 106 * Asirsad-randhra 79 * Astra-rupa 100 * Asura-ghati 153 * Atharva-sirah 72 * Atindriya 151 * Atma-jyotih 92 * Atma-rupa 99 * Atreya 132 * Atta-hasa 7 * Avighna 43 *  * Bahu-rupa 100 * Bahu-simha-svarupi 118 * Bahu-srnga 50 * Bahu-yojana-hastanghri 77 * Bahu-yojana-mayata 77 * Bahu-yojana-nasika 77 * Bahu-yojana-vistirna 77 * Bala 28 * Bala-graha-vinasa 161 *

Balarama 131 * Bhadra-rupa 101 * Bhairava 112 * Bhakta-vatsala 166 * Bhakti-gamya 145 * Bhargava-rama 130 * Bharta 91 * Bhasa 8 * Bhasaka 73 * Bhava 124 * Bhava-suddha 157 * Bhavisnu 88 * Bhesaja 104 * Bhima-vikramana 146 * Bhisa-daya 146 * Bhisana 112 * Bhisana-bhadra-simha 82 * Bhisma 146 * Bhrajisnu 88 * Bhrgave 45 * Bhu-padmoddharana 68 * Bhuta 44 * Bhuta-garbha-ghrna-nidhi 108 * Bhuta-graha-vinasa 45 * Bhuta-pala 44 * Bhuta-samyaman 45 * Bhuta-vasa 8 44 * Bhuta-vetala-ghata 44 * Bhuta-vigraha 98 * Bhutadhipati 44 * Bhutaghna 43 * Bhuti 44 * Bhuvanaika-simha 83 * Bija 55 * Biji 55 * Brahma 69 * Brahma-brahmatma 70 * Brahma-da 70 * Brahma-garbha 108 * Brahma-rupa 69 * Brahma-rupa-dhara 69 * Brahma-sirah 71 * Brahmacari 133 * Brahmana 70 * Brahmanya 70 * Brahmesa 159 * Brhad-garbha 108 * Brhal-loka 97 * Brhat-simha 115 * Brmhita-bhuta-simha 82 * Buddha 131 * Buddha-rupa 131 * Budhi-priya 158 *  * Cakri 20 * Canda 112 * Canda-simha 117 * Catur-atma 95 * Catur-bhuja 95 * Catur-damstra 95 * Catur-murti 95 * Catur-veda-mayottama 95 * Catur-vimsati-rupa 156 * Cid-ambara 32 * Cid-rupa 150 * Citra 54 * Citra-bhanu 54 55 * Citra-kurma 54 * Citra-virya 53 *  * Daityari 140 * Daksa 24 * Daksinarya 24 * Damodara 104 * Danavanta-kara 104 * Danda-dhara 112 * Danta 104 * Daya-simha-rupa 168 * Deva 37 51 70 * Deva-devesa 163 * Dhairya 53 * Dhama 102 * Dhamadhipati 102 * Dhananjaya 9 * Dhanvi 9 * Dhanya 9 * Dhara 103 137 * Dharadharagha-dharma 103 * Dharanabhirata 103 * Dharma 41 * Dharma-netra 167 * Dharma-vasa 9 * Dharmadhyaksa 41 * Dharmartha-kama-moksa 157 * Dhata 103 * Dhumra-simha 115 * Dhurandhara 137 * Dhurjit 108 * Dhurta 137 * Dhyana-gamya 102 * Dhyayi 102 * Dhyeya-gamya 102 * Dipta 17 * Dipta-rupa 17 * Disa-srotra 37 * Divya-simha 80 * Drdha 126 * Drpta 139 * Drpta-vaktra 139 * Druma 138 * Duranta 138 * Durasa 139 * Durbheda 139 * Durdana 138 * Durdhara 137 138 * Durita-ksaya 164 * Durlabha 139 * Durmada 138 * Durniriksya 138 * Dusta-graha-nihanta 162 * Dvadasatma 155 * Dvi-srnga 49 * Dvija 132 *  * Eka-srnga 49 * Ekatma 95 155 *  * Gabhira 66 * Gada-padma-dhara 143 * Gandharva 66 * Garbha 108 * Garistha 57 * Garjita 66 * Garuda-dhvaja 165 * Gati 99 * Gavam-pati 65 * Ghoradhyaksa 24 * Ghoraghora-tara 23 * Go-hita 65 * Gopa 65 * Gopta 91 * Grhastha 133 * Grhesa 159 * Gudakesa 14 * Guha-vasa 135 * Guhya 135 * Guna 10 * Gunaugha 25 * Gupta 135 * Guru 99 135 *  * Hanta-kara 94 * Hari 22 75 * Haridra-simha 115 * Harisa 14 * Harta 91 * Hatha 59 * Hayagriva 160 * Hiranya-kavaca 109 * Hiranya-nayana 110 * Hiranya-retah 111 * Hiranya-srnga 111 * Hiranya-vadana 111 * Hiranya-varna-deha 110 * Hiranyagarbha 109 * Hiranyakasipor-hanta 110 * Hiranyaksa-vinasi 110 * Hrsta 56 * Hrt-padma-vasa 68 *  * Idya 152 * Ina 152 * Indira-pati 151 * Indranuja 151 * Indriya 151 * Indriya-jna 151 * Isana 79 152 * Isita 152 * Ista-dayi 57 * Isvara 91 *  * Jagad-vasya 7 * Jahnavi-janaka 149 * Jala-sayi 52 * Jala-stha-simha 116 * Jala-vasa 7 * Jalesa 15 * Jamadagna 147 * Janardana 149 * Japa-kusuma-varna 148 * Japita 148 * Japya 148 * Jara-janmadi-dura 149 * Jarayuja 148 * Jata-vedah 147 * Jati 147 * Jaya 30 * Jaya-dhvaja 165 * Jihva-raudra 150 * Jisnu 88 * Jita 147 * Jitari 109 * Jiva 147 * Jnana 155 * Jnanatmaka 155 * Jvala-jihva 19 * Jvala-mala-svarupa 19 * Jvali 19 * Jyestha 57 * Jyotih 93 * Jyotir 93 * Jyotisam 93 *  * Kacchapa 129 * Kad-rudra 150 * Kala 11 19 * Kala-cakra 20 * Kala-dhvaja 165 * Kala-murti-dhara 19 * Kaladhyaksa 42 * Kalagni-rudra-simha 117 * Kalana 20 * Kalantaka 20 * Kalki 131 * Kalpa 20 * Kalpana 33 * Kalpatita 32 * Kalpita-kalpa-simha 83 * Kama 143 * Kama-pala 143 * Kama-rupa-dhara 144 * Kama-vihara 144 * Kamada-kama-simha 83 * Kamandalu-dhara 113 * Kamesvara 143 * Kami 143 * Kamsa-pradhvamsa-kari 131 * Kanthi-rava 59 * Kapila 132 * Karala-vadana 107 * Karana 91 * Kari-carma-vasana 107 * Karta 91 * Karuna-kara 167 * Karuna-sindhu 164 * Kavi 108 * Kesava 16 * Kesi 14 * Kesi-kantha 58 *

Kesi-simha-raka 15 * Khadga-jihva 8 * Khadga-vasa 8 * Khadgi 8 * Khagendra 126 * Khanda-simha 113 * Khatvanga-hasta 126 * Kheta-mudgara-pani 126 * Kiriti 75 * Krama 21 * Kranta-loka-traya 22 * Krpa-kara 93 * Krsna 74 * Krt 20 * Krtagama 97 * Krtaghna 21 * Krtanta 21 * Krtatma 21 * Krtavarta 97 * Krti 21 * Krtivasa 21 * Kruddha 22 * Krura-simha 80 * Ksaya 23 * Ksetra 132 * Ksirabdhi-sayana 134 * Kula 16 * Kundali 75 * Kusesaya 16 * Kusmanda-gana-natha 146 *  * Laksa 73 * Laksana 73 * Laksana-jna 73 * Lala 72 * Lalita 72 * Lasad-ghora 24 * Lasad-ripra 74 * Lavanya 73 * Lavitra 73 * Linga 50 * Lipra 74 * Loka-dhara 97 * Loka-guru 96 * Loka-karaka 94 * Loka-karta 97 * Loka-locana 96 * Loka-nayaka 96 * Loka-pati 96 * Loka-priya 96 * Loka-saksi 96 * Loka-svarupa 93 * Lokadhyaksa 41 * Lokaloka-maya 97 * Lokatma 96 * Lokesa 96 * Luntha 59 *  * Mada 52 * Madada 52 * Madhava 53 * Madhu-kaitabha-hanta 53 * Madhusudana 163 * Maha-bala 78 * Maha-bhuja 78 * Maha-bhuta 45 * Maha-damstra 56 78 * Maha-deva 51 * Maha-hasa 6 135 * Maha-jihva 38 * Maha-kaya 78 * Maha-maya-prasuta 51 * Maha-nada 78 * Maha-netra 166 * Maha-raudra 78 * Maha-rupa 78 * Maha-simha 75 * Maha-srnga 50 * Maha-teja 55 * Maha-vaktra 78 * Maha-vira 54 * Maha-virya 53 * Mahatma 50 * Mahaujah 130 * Mahesa 159 * Maho-jvala 19 * Mahodara 52 * Mali 26 * Manda 52 * Mangalya 50 * Mani 67 * Manmatha 107 * Manojna 50 * Mantavya 50 * Mantra-raja 60 * Mantra-rupa 100 * Mantri 60 * Manu 62 * Marici 49 * Masa 89 * Mata 99 * Mati 99 * Matsya-svarupa 129 * Matulinga-dhara 51 * Maya 54 * Mayatita 54 * Mayi 51 52 * Megha-nada 25 * Megha-syama 26 * Meghatma 25 * Mitra 42 * Mogha-vahana-rupa 26 * Mrga-griva 147 * Mrgendra 126 * Mrtyunjaya 9 * Mugdha 158 * Mukha 124 * Mula 115 * Mula-simha 115 * Muladhivasa 136 * Muladhyaksa 42 * Muladi-vasa 9 * Mumuksu 133 * Muni 158 * Munja 14 * Munja-kesa 14 * Murari 53 *  * Nada 25 * Nadi-vasa 127 * Nadya 64 * Naga 127 128 * Naga-keyura-hara 127 * Naganta-karatha 128 * Nagendra 126 127 * Nagesvara 128 * Nakha-damstrayudha 28 * Namita 128 * Nana-rupa-dhara 127 * Nara 128 * Nara-narayana 128 * Narasimha 118 119 * Neta 98 * Nibandha 12 13 * Nigrahanugraha 162 * Nila 11 114 * Nila-simha 114 * Nila-vastra-dhara 136 * Nimesa 12 * Nimesa-gamana 12 * Nira 10 * Nirakara 94 * Nirakrti 13 * Niralamba 11 * Niranjana 10 * Nirasa 12 * Niravadya 64 * Nirdvandva 12 * Nirguna 10 * Nirjita-kala-simha 83 * Nirmala 13 * Nirmala-citra-simha 82 * Nirmoha 13 * Nirukta 123 * Nirvana-prada 11 * Nisa-srnga 111 * Nisatha 59 * Niscaya 12 * Niskala 11 * Nisprapanca 11 * Nistha 138 * Nitya 13 * Nivida 11 * Niyamaka 98 * Nrsimha 55 *  * Omkara 94 *  * Padma 67 * Padma-garbha 108 * Padma-kalpodbhava 68 * Padma-nabha 67 * Padma-netra 67 69 * Padmabha 67 * Padmayah-pati 67 * Padmesa 15 * Padmodara 68 * Paksa 89 * Panca-bana-dhara 143 * Panca-brahmatma 71 * Panca-rupa-dhara 100 * Panca-vimsati-murti 156 * Pantha 18 * Papa-hari 4 * Para-brahma-svarupa 71 * Para-karma-vidhayi 106 * Para-pradhvamsaka 142 * Param-jyotih 92 * Paramatma 22 * Paramesti 56 * Parat-para-paresa 4 * Paratma 155 * Paritosa 141 * Parjanya 66 * Parvata-vasi 116 * Parvataranya 88 * Pasi 4 * Pasu-pala 132 * Pasu-vaktra 132 * Patala-sthita-simha 116 * Pati 93 * Patya 141 * Pavana 4 * Pavitra 4 * Phani-talpa 33 * Pinaki 4 * Pingaksa 49 * Pisaca-graha-ghati 161 * Pita 99 * Pita-simha 114 * Pita-vastra 136 * Prabha 125 * Prabhanjana 18 * Prabhavisnu 74 * Prabhu 17 * Prabodha 17 158 * Prabuddha 66 * Pracchinna 17 * Pracetah 150 * Pradhana-purusa 66 * Pradipta 17 * Pradyumna 149 * Prahlada-varada 3 * Prajadhyaksa 41 * Prajvala 18 * Prakasa 18 * Prakhyata 125 * Pralobhi 17 * Prama 18 * Pramatta 140 * Pramodi 149 * Pranah 92 * Praninam 92 * Prasanna 4 * Prastuta 51 * Pratapa 18 * Pratyag-atma 92 * Pratyaksa-varada 3 * Priyam-vada 159 * Prthivi 88 * Puccha-simha 81 * Pundarikaksa 164 * Punya 5 * Punya-netra 167 * Purana-purusa 5 * Purna-simha 81 * Purodha

6 * Puru-huta 5 * Puru-stuta 5 * Purvaja 6 * Puskaraksa 6 * Puspa-hasa 6 * Pusta 56 * Pusti-kara 56 * Puta 68 *  * Ragi 16 * Raksoghna 43 * Rakta-gandhanulepi 137 * Rakta-jihva 16 * Rakta-mala-vibhusa 137 * Rakta-simha 114 * Rakta-vastra-dhara 136 * Rama 149 154 * Rana-simha-rupa 168 * Rasajna 140 * Rasesa 140 * Rasika 141 * Rathya 141 * Raudra-simha 81 * Ravananta-kara 130 * Rg-yajuh-sama-ga 59 * Rosa 7 * Rtu 89 * Rtu-dhvaja 60 * Rudra 59 150 * Runda-mala 112 * Rupa 100 * Ruta 101 *  * Sabda-brahma-svarupa 69 * Sac-cid-ananda-vigraha 91 * Sad-vimsakatma 156 * Sada-tusta 76 * Sadhya 157 * Sadyo-jata 64 * Sahasra-bahu 39 * Sahasra-carana 39 * Sahasra-jihva 38 * Sahasra-namadheya 38 * Sahasra-sirah 37 * Sahasra-vadana 37 * Sahasraksa 37 * Sahasraksi-dhara 38 * Sahasrarka-prakasaya 39 * Sahasrayudha-dhari 39 * Sahisnu 88 * Sakha 99 * Sakra 20 * Saksi 29 * Salagrama-nivasa 134 * Sama-rupa 101 * Sama-svana 145 * Samagra-guna-sali 161 * Samara-priya 76 * Samartha 76 * Sambhave 24 * Samitinjaya 164 * Samsara-nasana 105 * Samsara-vaidya 104 * Samudra 150 * Samyuge 90 * Sanatana 92 * Sandhata 103 * Sangha 64 * Sankara 94 * Sankha-cakra-dhara 142 * Sankhya 125 * Sankrama 22 * Santa 35 163 * Sapta-cchando-maya 121 * Sapta-lokantara-stha 120 * Sapta-svara-maya 120 * Sapta-vayu-svarupa 121 * Sapta-vimsatikatma 156 * Saptabdhi-mekhala 119 * Saptarcih-rupa-damstra 120 * Saptasva-ratha-rupi 120 * Sara 151 * Sarabha 157 * Sarasvata 105 * Sarngi 6 * Sarva 46 * Sarva-bhutatma 45 * Sarva-dehinam 92 * Sarva-duhkha-prasanta 47 * Sarva-dustantaka 58 * Sarva-jvara-vinasa 48 * Sarva-karya-vidhayi 48 * Sarva-rogapahari 48 * Sarva-sakti-dhara 47 * Sarva-sampatkara 46 * Sarva-saubhagya-dayi 47 * Sarva-sreyas-kara 146 * Sarvabhicara-hanta 49 * Sarvada 47 * Sarvadhara 46 * Sarvaisvarya-pradata 48 * Sarvaisvarya-vidhayi 49 * Sarvanga 75 * Sarvarista-vinasa 46 * Sarvarti-hari 46 * Sarvatah-pani-padora 76 * Sarvato-'ksi-siro-mukha 76 * Sarvato-mukha 75 * Sarvesvara 76 * Sastanga-nyasta-rupa 58 * Sastra 136 * Sasvata 36 * Sat-karma-nirata 13 106 * Sat-karta 91 * Sat-krti 91 * Sata-dhara 35 * Sata-kratu-svarupa 36 * Sata-murti 36 * Sata-patra 36 * Sata-rupa 35 * Satatma 36 * Satrughna 43 * Satrunjaya 10 * Sattva 65 * Sattvodrikta 59 * Satya 13 * Satya-dhvaja 14 * Satya-satya-svarupi 119 * Satya-simha 113 * Saumya 102 145 * Sauri 40 * Sena 28 * Siddha 157 * Siksa 41 * Sila-vasa 134 * Silpi 32 * Simha 7 8 142 * Simha-raja 7 119 * Sipivista 56 * Sira-dhvaja 105 * Sista 57 * Sita 105 * Snigdha 158 * Soma 145 * Soma-suryagni-netra 144 * Somapa 144 * Sosa 14 * Sravya 159 * Srestha 57 * Sri-garbha 109 * Sri-maha-visnu 74 * Sri-nivasa 8 * Sri-sailadri-nivasa 134 * Sri-vara 3 * Sridhara 160 * Srita 159 * Srivatsa 122 * Srngi 111 * Sruk-sruva 159 * Sruti 122 * Sruti-dhara 163 * Sruti-murti 122 * Stava-prita 98 * Sthalesa 15 * Sthiti 36 * Sthula 40 * Stota 98 * Stuti 98 * Stutya 98 * Su-damstra 125 * Su-dhanvi 122 * Su-ghora 23 * Su-jyotih 92 * Su-nakha 125 * Su-prabha 122 123 124 * Subha 123 * Subhacara 154 * Subhanjaya 10 * Subhiksa 40 * Subhra 123 * Subodha 158 * Subrahmanya 70 * Suci-srava 122 * Sudarsana 123 * Sudha 125 * Suhrt 99 * Sukarma 106 * Sukesa 15 112 * Suksma 40 123 * Suksunya 40 * Sukta 16 * Sukti-karna 16 * Sukumara 154 * Sumitra-varuna 42 * Sumukha 124 * Sunabha 67 * Sura 122 * Sura-mukhya 125 * Sura-natha 123 * Suradhyaksa 40 * Suratha 125 * Susakha 124 * Susarma 107 * Susuksma 40 * Sutirtha 160 * Sutra 10 * Suvedha 122 * Svabhava 124 * Svaccha 121 * Svaccha-rupa 121 * Svacchanda 121 * Svadha-kara 93 * Svaha-kara 93 * Svargapavarga-data 133 * Svarupa 22 33 * Sveda-ja 148 * Sveta-simha 114 *  * Tad-agre-sarvatah-siva 79 * Tad-bhokta 133 * Tadasva-sirah 71 * Tadit-prabha 33 * Taksaka 35 * Tamo-ghna 34 * Tamoghna 43 * Tanu-tra 35 * Tapa-traya-hara 34 * Tapana 34 * Tapaska 34 * Tapasvi 34 * Taraka 34 * Tarala 35 * Tarasvi 33 * Tarksya 36 * Taruna 33 * Tarya 33 * Tat-purusa 5 * Tathya 5 * Tati 35 * Tattva

34 * Tejo-dhama 55 * Tejoma 55 * Tiksna 42 * Tiksna-damstra 72 * Tiksna-rupa 131 * Tri-deha 61 * Tri-dhama 60 * Tri-kala-jnana-rupa 61 * Tri-murti-vidya 61 * Tri-netra 60 * Tri-sandhya 89 * Tri-suli 60 * Tri-tattva-jnani 61 * Tri-varga 60 * Tri-vedi 70 * Tridhatma 61 * Tusta 56 57 *  * Udbhija 148 * Ugra 160 * Ugra-karma-rata 160 * Ugra-netra 161 * Ugra-rupi 15 * Ugra-srava 163 * Ugra-vega 160 * Ujjvala 18 * Unmatta 140 * Urdhva-bahu 142 * Urdhva-kesa 15 141 * Urdhva-retah 141 * Urdhva-rupa 141 * Urdhva-simha 142 * Urjita 66 *  * Vag-atita 65 * Vag-isvara 65 * Vagmi 65 * Vaidyuta 64 * Vaikuntha 58 * Vajra 1 60 * Vajra-damstra 1 * Vajra-deha 1 * Vajra-nakha 1 * Vajri 1 * Vama 145 * Vamadeva 145 * Vamana 130 * Vana-mali 75 * Vanastha 133 * Vandya 2 * Vara 2 * Vara-rupi 2 * Varada 2 * Varadabhaya-hasta 2 * Varatma 2 * Varenya 3 * Varistha 3 * Varma 107 * Varmi 107 * Vasat-cakra 20 * Vasat-kara 93 * Vasudeva 2 * Vata 105 * Vatsara 89 * Vega-kara 94 * Vibhava 30 124 * Vibhu 17 97 * Vibudha 30 * Vicitra-simha 118 * Vidagdha 158 * Vidhana 30 * Vidhata 103 * Vidheya 30 * Vidya 64 * Vighna-koti-hara 43 * Vihvala 28 32 * Vihvala-netra-simha 82 * Vijaya 30 * Vikalpa 32 * Vikarma 106 * Vikatasya 27 * Vikirna-nakha-damstra 28 * Vikrama 21 * Vikramakranta-loka 130 * Vikuntha 58 * Vinita 31 * Vipaksa-ksaya-murti 41 * Vipra 31 * Vipula 31 * Vira 27 29 * Vira-simha 80 * Virabhadra 150 * Virakta 157 * Virupaksa 29 * Visakha 124 * Visesaksa 29 * Visista 57 * Visnu 74 * Visruta 32 * Vistara-sravah 27 * Vistirna-vadana 29 * Visva 154 * Visva-garbha 109 * Visva-karta 97 * Visva-rupa 154 * Visva-yoni 31 * Visvaksena 28 * Visvambhara 30 * Visvatmaka 154 * Visvesa 155 * Vita-raga 31 * Vita-soka 29 * Vitanka-nayana 31 * Vitta 32 * Viyoni 32 * Vrsa 162 * Vrsa-dhvaja 162 * Vrsabha 162 * Vrsni-mula 74 * Vrsnya 162 * Vyaghra 161 * Vyaghra-deha 26 * Vyaghra-karmi 27 * Vyaghra-pada 27 * Vyaghra-simha 81 * Vyala-yajnopavitra 26 * Vyapaka 27 * Vyoma 152 * Vyoma-damstra 153 * Vyoma-dhara 153 * Vyoma-kesi 152 * Vyoma-vaktra 153 * Vyoma-vasa 153 * Vyomatma 152 *  * Yajna-netra 165 * Yajna-varaha 129 * Yati 133 * Yoga 101 * Yoga-gamya 102 * Yoga-pitha-sthita 101 * Yoga-rupa 101 * Yogi 101 * Yogi-hrt-padma-vasa 135 * Yuga-bheda 90 * Yuga-sandhayah 90 * Yugadi 90 

 

The Manyu Shutka of the Rig Veda(Manyu, the personification and presiding Deity of anger, is a form of Nrisimhadeva. This Shukta very much follows the tendency of the Rig Veda and is chanted during the fire rituals for the destruction of 

enemies. Thus, it is very powerful.)

 

Rig Veda 10.6.15

 

Text 1

harih om

yaste manyo ‘vidhadujra jayaka jaha ojah pushyati vishvamanupak

sahyama dasamaryam tvaya yuja sahaskritena sahasa sahasvata

 

“O Manyu, the persons who worship You, who is like a thunderbolt, the destroyer of enemies, enjoys all power and strength combined, may we overcome our enemies with You as our friend, invigorating and strong.”

 

Text 2

manyurindro manyurevasa devo manyurhota varuno jatavedaha

manyum visa ilate manusiryaha pahi no manyo tapasa sajoshaha

 

            “Manyu is Indra, He is Varuna and Agni. Those of human descent praise Manyu. Protect us Manyu, be pleased with our austerities.” 

 

Text 3

abhihi manyo tapasastaviyan tapasa yuja vi jahi satrun

amitraha vritraha dasyuha cha vishva vasunya bhara tvam naha

 

“Come to us Manyu, You who are the strongest of the strong. With austerity as your companion, overthrow our enemies. Give us spiritual wealth, O slayer of enemies, adversaries and foes.”  

 

Text 4

tvam hi manyo abhi bhutyojah svayam bhurbhamau abhimatishahah

vishva charshanih sahurih sahava-nasmasvoja pritanasu dhehi

 

            “Give us strength in battle, Manyu, O you who posses overpowering strength. You are self-existent, furious, the overthrower of enemies, the beholder of all, enduring, and vigorous.” 

 

Text5

abhagah sannapa pareto asmi tava kratva tavishasya pracetaha

tam tva manyo akraturjihila-ham sva tanur-baladeyaya mahi

 

            “O Lord Manyu, not taking part in Your worship (not offering oblations at the ritual) I was forced to retreat before my enemies. I avoided and neglected your worship. Yet please be kind and give me strength.”

 

Text 6

ayam te asmyupa mehyarvan praticinah sahure vishvadhayaha

manyo vajrin-nabhi mama vavritsva hanava dasyugm ruta bodhyapehe

 

            “I am yours! Come to me, turn Your face towards me! O resister of the foes, sustainer of all, Manyu, the holder of a thunderbolt, come to me. Let us slay the demons, and help Your devotees.” 

 

Text 7

abhi prehi dakshinato bhava me ‘dha vritrani janghanava muri

juhomi te dharunam madhvo agra mubha upamshu prathama pibava

 

            “Approach me by my right side and let us slay a multitude of foes. I offer you the best part of the Soma juice, let us drink it together in privacy.” 

 

 

Rig Veda 10.6.16

 

Text 1

tvaya manyo sarathamarujanto harshamanaso dhrishita marutvaha

tigmeshava ayudha samsishana abhi prayantu naro agnirupaha

 

            “May the priests, who resemble Agni, ascend the same chariot as You. O Manyu, who is accompanied by the Maruts. May You proceed in battle, advancing, exulting, indignant, armed with sharp arrows, whetting Your weapons.” 

 

Text 2

Agniriva manyo tvishitah sahasva senanirnah sahure huta edhi

Hatvaya shatrun vi bhajasva veda aujo mimano vi mridho nudasva

 

            “Blazing like fire, O Manyu, overcome our foes, come as our general, when invoked by us in battle. Having slain the enemies, divide their wealth. Granting us strength, scatter our foes.”

 

Text 3

Sahasva manyo abhimatimasme rujan mrinan pramrinan prehi shatrun

Ugram te pajo nanva rurudhre vasi vasham nayasa ekaja tvam

 

            “O Manyu, overthrow our enemies. Advance against our foes, wounding, killing, annihilating them. O You who depend on no-one, who can resist Your fierce might?”

 

Text 4

eko bahunamasi manyavilito vishamvisham yudhaye sam shishadhi

ekrittaruk tvaya yuja vayam dyumantam ghosham vijayaya krinmahe

 

            “You are praised, O Manyu, as the conqueror of all. Help us contend with all men. With You as our friend, O radiant one, we cry out in victory.”

 

Text 5

vijeshakridindra ivanavabravo ‘smakam manyo adhipa bhaveha

priyam te nama sahure grinimasi vidma tamutsam yata ababhutha

 

            “O Manyu, giver of victory, You are irreproachable like Lord Indra. Please protect this ritual. O Enduring One, we sing to you appropriate praises. We know this to be the source where You have come from.” 

 

Text 6

abhutya sahaja vajra sayaka saho bibharsya-bhibhuta uttaram

kratva no manyo saha medhyedi maha-dhanarya puruhuta samsriji

 

            “O Manyu, You are like a destructive thunderbolt, the overpowerer of foes, the twin brother of victory, and have extreme strength. Be favorable to us, Manyu, in our deeds, O You who are invoked by many in the shock of battle.” 

 

Text 7

Samsristam dhanam ubhayam samakrita

Masmabhayam dattam varunashcha manyuh

Bhiyam dadhana hridayesu shatravaha

Parajitaso apa ni layantam

 

            “May Manyu and Varuana bestow upon us undivided spiritual and material wealth; may our enemies, fear within their hearts, be overcome and utterly destroyed.” 

 

Sri Nrisimha Astottara Nama Stotram

This is made of 108 names of Lord Narahari, Nrisimhadeva. This is often chanted by the pujaris or priests in the temple when they are offering flowers dipped in sandalwood to

the feet of the deities.

 

Text 1

narasimho mahasimho

divya simho mahabala

ugra simho maha deva

stambajash chogra lacana

 

Half man half lion. Great lion. Transcendental lion. Greatly strong. Terrible lion. Greatest of demigods. Born of a pillar. Possessor of terrible eyes. 

 

Text 2

raudra sarvadbhuta shriman

yoganandas trivikramah

harim kolahalash chakri

vijaya jaya vardhana

 

Angry One. The all wonderful. Who is accompanied by Lakshmi. The one blissful in yoga. The tallest. Lord Hari. One who roars. The holder of the Sudarshana. Ever glorious. Always victorious. 

 

Text 3

panchananah param brahma

chaghoro ghoravikramaha

jvalan mukho jvalamaha

maha jvalo maha prabhuh

 

One with five mouths. Supreme Brahman. Horrible One. Whose activites are terrible. Possessor of flaming mouth. Possessor of fiery garland. Greatly fiery. Great master.

 

Text 4

nitilaksha sahasrakso

dumirikshyah parantapaha

maha damstra yudhah prajnas

chandakopi sadashivaha

 

Whose eyes resemble sesame seeds. Thousand eyed One. Who is difficult to see. Chastiser of enemies. Possessor of great teeth. Expert in war. Who is angry at Chanda (a demon, brother of Prachanda). 

Always auspicious. 

 

Text 5

hiranyaka-nisudana

daitya danava bhanjanaha

guna bhadro maha bhadro

bala-bhadrah subhadrakaha

 

The killer of Hiranyakasipu. The threatener of the daityas and the danavas. One with auspicious qualities. Greatly auspicious. Possesor of auspicious strength. The very auspicious one. 

 

Text 6

karalo vikaratals cha

vikarta sarva-katrika

shishumaras trilokatma

ishah sarveshvara-vibhuh

 

Fearful One. Very fearful. Non-doer. The doer behind everything. The killer of the killer (Hiranyakashipu). The soul of the three worlds. The controller. The controller of everything. Master.

 

Text 7

bhairava-dambharo divyas

chachyutah kavi madhavaha

adhokshajo ‘ksharah sarvo

vana-mali vara-pradaha

 

Whose activities are fearful. Transcendental. Infallible. Poet. The husband of the goddess of fortune. Beyond material conception. Indestructible. All in all. Adorned by a garland of forest flowers. Giver of 

benedictions. 

 

Text 8

vishvambaro ‘dbhuto bhavyaha

shri-vishnuh purushottamaha

anangastro nakshatras cha

suryo jyotir sureshvaraha

 

The maintainer of the universe. The wonderful one. Ever existing. The all pervading. The best person. The holder of Cupid’s weapon. Star. The effulgent sun. Lord of all demigods.

 

Text 9

sahasra bahuh sarvagyaha

sarva-siddhi pradayakaha

vajra-dhamstro vajra-nakho

mahananda param-tapaha

 

Thousand handed on. Knower of the everything. Bestower of all mystic poers. Whose teeth are like thunderbolts. Whose nails are like thunderbolts. Greatly blissful. The highest of ascetics. 

 

Text 10

sarva-mantraikarupash cha

sarva-yantra vidaranaha

sarva tantra mahavyaktaha

suvyakto bhakta-vatsalaha

 

The form of all mantras. The destroyer of all obstacles in the path of progress. The goal of all rituals. The unmanifested One. Whose manifestation is auspicious. The protector of the devotees.

 

Text 11

vaishaka-shukla bhutoltha

sharanagata-vatsalaha

udara-kirtih punyatma

mahatma chanda-vikramaha

 

Who is born in the month of Vaishakha in shukla paksha. The up holder of the earth planet. Affectionate to those surrendered unto Him. Whose fame is spread all over. Pure soul. Great soul. Glorified in the 

Vedas.

 

Text 12

vatatrayo prapujash cha

bhagavan parameshvaraha

shri-vatsamkah shri-nivaso

jagad-vyapi jaganmayaha

 

Who is worshipped by the three deities (Brahma, Vishnu, Shiva). The Supreme Personality of Godhead. The Supreme controller. Who is marked by the Sri Vatsa. The shelter of Sri (Lakshmi). Who pervades 

through the universe. Whose body is the universe.

 

Text 13

jagat palo jagannatho

mahakyo dvirupabrit

paramatma param-jyoti

nirgunash cha nri-keshari

 

The protector of the universe. The Lord of the universe. Who is known as the Great One. Who has two features (man and lion). The supersoul. Supreme Effulgence. Who is devoid of material qualities. Half 

man half lion. 

 

Text 14

para-tattvam param-dhama

sat-chid-ananda-vigraha

lakshmi nrisimha sarvatma

dhira prahlada-palakaha

 

The highest truth. The highest abode. Whose form is sat-chid-ananda. Lakshmi-Nrisimha, the soul of all living beings. The protector of the sober Prahlada. 

 

  

[These prayers are available at www.stephen-knapp.com]

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µõ ¸÷¾Å£÷¡ ŢòÁ§† Á†¡Å£÷¡ ¾£Á†¢¾ý§É¡ «÷ƒ¤É: ô纡¾Â¡ò.Note: 

Use it only for the purpose if your wealth has been stolen, grabbed, etc. Do not use it for frivolous purposes.

Kartha Veeyarjuna Dwadasa Nama Stotra:

Kartha veeryarjuna was a king of Hehaya dynasty. He is believed to be the incarnation of Vishnu Chakra. It seems Chakra was proud and Lord Vishnu wanted to teach him a lesson. He did this by killing him with his own incarnation,Parasurama.

This stotra is believed to help us recover stolen or snatched items. The stotra is to be read and then the manthra should be used to meditate or do fire sacrifice, addressed to the God.

Om Karthaveeryarjuno nama

Raja baahu sahasravan

Thasya smarana mathrena

Gatham nashtam cha labhyathe.

Om Salutations to Karthaveeryarjuna,

The king who has several hands,

Just my remembering him,

The loss which occurred would be got.

Kartha veeryaha , khala dweshi, krutha, veeryo sutho ,bali,

Sahasra bahu, shatrugno, rakthavasa dhanurdhara

Kartha veerya , hater of wicked, son of krutha veerya, strong one, Thousand handed one , killer

of enemies , One who lives in bloody battles , One who holds a bow.

Raktha gandho, Raktha malyo, Raja , smarthur , abheeshtada,

Dwasaaithani namani Kartha veeryasya ya padeth,

Sampad sthathra jayanthe jana sthathra vasamgatha,

Aanayathayasu doorastham kshema labha yutham priyam.

One with smell of blood, One who wears a garland of blood, King, One who is to be

remembered, one who is desirable, If these twelve names of Karthaveerya are read, Wealth will

accumulate there, people will be under their control,

Undesirable things will go far and safety and profit will come near.

SAhasra bahum, mahitham, sasaram sachapam,

Rakthambaram vi vidha Raktha kireeta bhoosham,

Choradhi dushta bhaya nasanam , ishta daantham,

Dhyayen maha bala Vijrumbitha Kartha veeryam

I meditate on the very strong and blossoming Kartha Veerya, Who has thousand hands, who is

honored, holds bow and arrows, who wears bloddy cloths, who decorated with crowns soaked in

different bloods, who destroys the fear to thieves and bad people and fulfills desires.

Yasya smarana mathrena Sarva dukha Kshayo bhaveth,

Yan naamani Maha veeraschaarjuna krutha veeryvan.

As soon as one remembers this all sorrow would be destroyed, And these names of the great

hero, would make, Valorous people as great as Karthaveeryarjuna.

Haihayadhi pathe , stotram sahasravruthi karitham ,

Vanchithartha pradham nrunam swarajyam sukrutham yadi.

This prayer of the Lord of the Hehaya clan, if read thousand times, would definitely fulfill all

that is desired and also, Get him his own country if he has good luck.

Ithi Kartha veeryarjuna dwadasa nama stotram sampoornam

Sri Krishanpanamasthu

Thus ends the prayer of twelve names of Kartha veeryarjuna Everything is given to Krishna .

Recover Lost Items or kaLeda vastu prAptigAgi

kArtavIryArjunO nAma

rAjA bAhusahasravAn |

Chamundi Mantra

Aim Hrim Klim Chamundayai vicce.

Jwal Hum Sam Lam

Kshand Fattt Swaha

The mantra "Om Aim Hrim Klim Chamundayai Vicce" is known as the Navarna mantra. The

Chamunda mantra is a little different.The navarna mantra is chanted by itself when one does japa

and with a

"swaha" when chanted at the fire. I have not heard it chanted with a "namaha" although I will

certainly check with Swamiji.

This is the mantra of the Chandi Path - the basis of the entire story of the Chandi. This mantra in

conjunction with the chanting of the Chandi Path helps tear down negative thoughts. Swamiji

defines "Chand" as "to tear" and "Chandi" as "She who tears down thoughts". Here is the

meaning of each of the bija mantras in the Navarna mantra

Om - The Infinite beyond conception

Arim - Creation, Rajo Guna, Energy of Desire, Mahasaraswati

Hrim - Preservation, Sattva Guna,Energy of Action, Mahalakshmi

Klim-Destruction,Tamo Guna,Energy of Wisdom, Mahakali

Chamunda -The Slayer of Passion and anger, Moves in the head

Yai-The Grantor of Boons

Vic- In the body of knowledge; in the perception

Ce - of consciousness

Mantras of various deities

Now a days there are thousands of mantras available in all kinds of remedial books and magazines. The authenticity and the effectiveness of most of them is quite doubtful. Most of what we are reproducing below are from the book “Meditations from the Tantras” by Paramahamsa Swami Satyananda Saraswati, one of the greatest self-realized yogis of our times and an acknowledged master of the tantra.

Gayatri Mantra: According to the Hindu scriptures Devi Gayatri is the Mother of the Vedas. It is said that even Trinities (Brahma, Vishnu and Shiva) worship her as their Mother.

The Gayatri Mantra is the prescribed daily mantra for all Hindus and regarded as the remover of all sins and the bestower of all desired things. It is also part of the Sandhya Vandana.

The sage Vishwamitra is given the credit for bringing Mother Gayatri to earth. The following is the most commonly recited Gayatri Mantra.

Om Bhuh Bhuvah Svah Tat Saviturvarenyam

Bhargodevasya Dhimahi Dhiyoyonah Prachodayat

The meaning of the Gayatri mantra is as follows:

We contemplate the glory of Light illuminating the three worlds: gross, subtle, and causal. I am that vivifying power, love, radiant illumination, and divine grace of universal intelligence. We pray for the divine light to illumine our minds.

Om: The primeval sound

Bhur: the physical world

Bhuvah: the mental world

Suvah: the celestial, spiritual world

Tat: That; God; transcendental Paramatma

Savithur: the Sun, Creator, Preserver

Varenyam: most adorable, enchanting

Bhargo: luster, effulgence

Devasya: resplendent, supreme Lord

Dheemahi: we meditate upon

Dhiyo: the intellect, understanding

Yo: May this light

Nah: our

Prachodayath: enlighten, guide, inspire

The other Gayatri Mantra is as follows:

Om Bhu, Om Bhuvah, Om Svaa, Om Mahaa, Om Janah,

Om Tapah, Om Satyam, Om Tat Savitur Varenyam Bhargo

Devasya Dhimahi Dhiyo Yo Nah Prachodayat

Om Apo Jyotih Raso-mritam Brahmaa Bhur Bhuvah Swaa Om

According to the Hindu belief there are fourteen worlds. Bhu, Bhuvah, Svaa, Mahaa, Janah, Tapah, Satyam are the seven Higher worlds and Atata, Kutala, Vitala, Mahatala, Rasatala, Bhutala and Patala are the seven Lower worlds. The above Gayatri mantra is recited by those seeking the Higher worlds.

Maha Mrituyunjaya Mantra: This mantra of lord Shiva is the most effective and the most commonly recited one for curing all types of illnesses and to avoid any misfortunes and untimely death.

Om Tryambakam Yajamahe Sugandhim Pushti Vardhanam

Urvaarukamiva Bhandanath Mrityor Muksheeya Mamritat

Vedic Gayatri Mantras of other Gods :

Ganesh: Om Ekadantaya Vidmahe Vakratundaya Dhimahi Tanno Danti Prachodayat

Vishnu: Om Narayanaya Vidmahe Vasudevaya Dhimahi Tanno Vishnu Prachodayat

Narasimha: Om Vajranakhaya Vidmahe Mahadevaya Dhimahi Tanno Narashimha Prachodayat

Rudra: Om Tat Purushaya Vidmahe Mahadevaya Dhimahi Tanno Rudrah Prachodayat

Lakshmi: Om Mahadevyai Cha Vidmahe Vishnu-patnyai Cha Dhimahi Tanno Lakshmi Prachodayat

Kartikeya: Om Tatpurushaya Vidmahe Mahasenanaya Dhimahi Tanno Shanmukha Prachodayat

Other Kartikeya mantra: Om Saravanabhavaya Namah

Sasthi and Chaturdasi are the best tithis to worship Krtikeya.

Santana Gopala mantra: For those having difficulty in begetting children, reciting the following Santana Gopala mantra and worship of Lord Krishna in an child form is an excellent remedy.

Devakisutam Govindam Vasudevam Jagatpatim Dehime Tanayam Krishna twam-aham Sharanagatah.

Siva Mantras:

1. Om Namah Sivaya

2. Om Haraye Namah

3. Om Tryambakam yajamahe sugandhim pushtivardhanam Urvarukamiva bandhanat mirityormurkshiya mamaritat

4. Om Namah Nilakanthaya

5. Hroum

6. Proum Hrim thah

7. Ram ksham mam yam oum um

Vaishnava Mantras:

1. Om Narayanaya namah

2. Om Vishnave namah

3. Om Vishnave parjyotye namah

4. Om Paramatmane namah

5. Om Anantaya namah

6. Om Achyutaya namah

7. Om Govindaya namah

8. Om Achyutananta Govindaya namah

9. Om Klim Hrishikeshaya namah

10.Om Shri Shridharaya namah

11.Om Shri Madhusudayanaya namah

12.Om Damodaraya namah

13.Om Namo Narayanaya namah

14.Om Shri Mannarayana-charanou-sharanam prapadye

Shri Rama Mantras:

1. Om Shri Rama jaya Rama jaya jaya Rama

2. Om Shri Ramaya namah

3. Om Shri Sitaramachandrabhyam namah

4. Ramaya Ramabhadraya Ramachandraya Vedhase Raghunathaya nathaya Sitayah pataye namah

5. Om Shri Ramah sharanam mama

6. Om Shri Shri Sitaramah sharanam

7. Om Ramachandra-charanou-sharanam prapadye

8. Ram Ramaya namah

9. Ham so Ramaya namah soaham

10.Hrim Ramaya namah hrim

11. Hroum Ramaya namah hroum

12. Aim Ramaya namah

13. Klim Ramaya namah

Krishna Mantras:

1. Om Namo Bhagavate Vasudevaya

2. Om Shri Krishnaya Govindaya Gopijana-vallabhaya namah

3. Om Shri Krishnaya namah

4. Om Shri Krishanh sharanam mama

5. Klim

6. Krishnah

7. Klim Krishnayah

8. Klim Krishnayah Govindaya klim

Shakti Mantras:

Kali:

1. Hrim Shrim Krim Parameswarayai svaha

2. Hrim Shrim Krim Parameswari Kalike hrim shrim krim svaha

3. Om Shri Kalikayai namah

4. Om Hrim me svaha (Kali Hridaya)

5. Krim Krim Krim Hum Hum Hrim Hrim dakshine Kalike Krim Krim Krim Hum Hum Hrim Hrim svaha

6. Krim Hrim Shrim

Durga:

1. Om Shri Durgayai namah

2. Om Hrim Dum Durgayai namah

Saraswati:

1. Om Shri Saraswatyai namah

2. Om Hrim Aim Hrim Aum Sarasvatyai namah

Mahalakshmi:

1. Hrim Shrim Krim Mahalakshmayai namah

2. Om Shrim Hrim Kamale Kamale Kamalalaye prasida prasida Shrim Hrim Shrim Mahalakshmyai namah.

Radha:

1. Om Shri Radhayai Svaha

2. Om Hrim Radhikayai namah

Annapurna:

Hrim namo bhagavati maheswari Annapurne svaha

Indrakshi:

Om Shrim Hrim Krim Aim Indrakshyai namah

Chamunda:

Om Aim Hrim Krim Chamundayai Vichche

Siddha Mantras of Hanuman for power and siddhis:

The Hanuman mantras are very effective for all Saturn related problems, for health, to avoid and overcome troubles caused from enemies and to avoid imprisonment.

1. Om Hanumate namah

2. Om namo bhagavate anjaneyaya mahabalaya svaha

3. Om Hanumate rudratmakaya hum phat

4. Om Pavana nandanaya svaha

5. Om Namo bhagavate anjaneyaya amukasyashrinkhala trotaya trotaya bandha moksham kuru kuru svaha

6. Purvakapimukhaya panchamukha haumate tam tam tam tam tam sakala shatru shanharanaya svaha

7. Om pashchimamukhaya garudananaya panchamukha hanumate mam mam mam mam sakala vishahara svaha

8. The powerful Vedic Pooja/Homa mantra of Hanuman is as follows:

Om Aim Hreem Shreem

Hanumate Ramadootaya

Lanka vidhwamshanaya

Anjana garbha sambhootaya

Kila kila bhoo bhoo karine Vibh

Surya

For Surya or Sun related troubles and during the dasa or antardasa of sun:

1.Worship the ruling deity Lord Shiva

2. Recite Aditya Hridaya stotra daily or Gayatri Mantra daily.

3. Japa of Sun’s moola mantra: “Om hram hreem hroum sah suryaya namah”, 6000 times in 40 days.

4. Recite the soorya stotra:

Java kusuma sankasam kashyapeyam mahadutim

Tamorim Sarva paapghnam pranatosmi Divakaram

5. Charity: Donate wheat, or sugar candy on sunday.

6. Fasting day: Sundays.

7. Pooja: Rudrabhishek.

8. Rudraksha: Wear Ekamukhi or 12 mukhi Rudraksha

Chandra

For Chandra or Moon related problems and during the dasa or antardasa of Moon:

1. Worship the ruling deity Gouri.

2. Recite Annapoorna stotram.

3. Japa of Moon’s moola mantra: Om shram sreem shraum sah chandraya namah, 10000 times in 40 days.

4. Recite the Chandra stotra:

Dadhi Shankha tushaarabham ksheero darnava sambhavam

Namaami shashinam somam shambhor mukuta bhushanam

5. Charity: Donate cow’s milk or rice on Monday.

6. Fasting: On Mondays.

7. Pooja: Devi pooja.

8. Rudraksha: Wear 2 mukhi Rudraksha.

Mangala

For Mangala or Mars related problems and during the dasa or antardasa of Mars:

1. Worship the ruling deities Kartikeya and Shiva.

The Kartikeya mantra is “Om Saravanabhavaya Namah”

The Shiva mantra is “Om Namah Shivaya”

2. Recite Kartikeya or Shiva stotra.

3. Japa of the Mars mantra: Om kram kreem kroum sah bhaumaya namah, 7000 times in 40 days.

4. Recite the Mangala stotra:

Dharani garbha sambhutam vidyut kanti samaprabham

Kumaram shakti hastam tam mangalam pranamamyaham.

5. Charity: Donate Masoor dal( red lentils) on tuesday.

6. Fasting: On Tuesdays.

7. Pooja: Kartikeya pooja or Rudrabhishekha.

8. Rudraksha: Wear a 3 mukhi Rudraksha.

Mars is also the remover of debts and the giver of wealth. The following is a highly recommended stotra of Mars for this purpose.

Angarakoyamaschaiva sarvarogaapahaarakah

Nrishtekargaacha hartaacha sarvadevascha poojitah.

Lohito Lohitaakshascha samagaana Kripaakarah

Dharmatmajah Kujobhoumou bhumido bhuminam

Rakta maalyambaradharam shulashakti gadaadharah

Charbhujo yeshagato varadamcha dharaasutah

Mangalo bhumiputrascha runahartaa dhanapradah

Sthiraasano mahaakaayo sarvakaama phalapradam

Budha

For Budha or Mercury related problems and during his dasa and antardasa:

1. Worship Lord Vishnu.

2. Recite Vishnu sahasranama stotra.

3. Japa of the Budha beeja mantra: Om bram breem broum sah budhaya namah, 17000 times in 40 days.

4.Recite the Budha stotra:

Priyangu Kalika Shyaamam Roopena Pratimam Budham

Soumyam Soumya gunopetam tam Budham Pranamamyaham.

5. Charity: Donate Udad dal on Wednesday.

6. Fasting: On Wednesdays.

7. Pooja: Vishnu pooja.

8. Wear a 10 mukhi Rudraksha.

Guru

For Guru or Jupiter related problems and during the dasa or antardasa of Guru:

1. Worship Lord Shiva.

2. Recite Shri Rudram.

3. Japa of the Guru beeja mantra: Om jhram jhreem jroum sah gurave namah, 16000 times in 40 days.

4. Recite the Guru stotra:

Devanam cha rishinam cha Gurum kaanchan SannibhaamBuddhi bhutam Trilokesham tam namaami Brihaspatim.

5. Donate: Saffron or turmeric or sugar on Thursday on.

6. Fasting: On Thrusdays.

7. Pooja: Rudrabhishekam.

8. Wear a 5 mukhi rudraksha.

Shukra

For Shukra or Venus related problems and during the dasa or antardasa of Venus:

1. Worship Devi.

2. Recite Shree Sooktam or Devi stuti or Durga chalisa.

3. Japa of Shukra beeja mantra: Om dram dreem droum sah shukraya namah, 20000 times in 40 days.

4. Recite the Shukra stotra:

Hima kunda mrinalaabham daityanam paramam gurumSarv shastra pravaktaram bhargavem pranamamyaham

5. Donate clothes or dairy cream or curd to a lady on Friday.

6. Fasting: On Fridays.

7. Pooja: Devi pooja.

8. Wear a 9 mukhi Rudraksha.

Shani

For Shani or Saturn related problems and during the dasa or antardasa of Shani:

1. Worship Lord Hanuman.

2. Recite Hanuman chalisa or any other Hanuman stotra.

3. Japa of Shani mantra: Om pram preem proum sah shanaischaraya namah, 19000 times in 40 days.

4. Recite the Shani stotra:

Nelanjan samabhasam ravi putram yamagrajamChaaya martand sambhutam tam namami shanaischaram

5. Donate a buffalo or black til (sesame seeds) on Saturday.

6. Fasting on Saturdays.

7. Pooja: Hanuman pooja

8. Wear a 14 mukhi Rudraksha.

For all Saturn related troubles Dasharatha Shani Stotra is an excellent remedy.

Rahu

For Rahu related problems and during the dasa or antardasa of Rahu:

1. Worship Bhairava or lord Shiva.

2. Recite the Kalabhairav asthakam.

3. Japa of the rahu beeja mantra: Om bhram bhreem bhroum sah rahave namah, 18000 times in 40 days.

4. Recite the Rahu stotra:

Ardha Kaayam maha veryam chandraditya vimardhanam

Simhika garbha sambhutam tam rahum pranamamyaham.

5. Donate: Udad dal or coconut on Saturday.

6. Fasting on Saturdays.

7. Pooja: Bhairav or Shiva or Chandi pooja.

8. Wear An 8 mukhi Rudraksha.

9. One of the best remedies for rahu is reciting the first chapter of Durga Saptasati.

Ketu

For Ketu related problems and during the dasa or antardasa of Ketu:

1. Worship Lord Ganesha.

2. Recite Ganesha Dwadasanama Stotra.

3. Japa of the Ketu beeja mantra: Om shram shreem shroum sah ketave namah, 7000 times in 40 days.

4. Recite the Ketu stotra:

Palasha pushpa sankaasham taraka graha mastakam

Roudram roudratmakam ghoram tam ketum Pranamamyaham.

5. Donate: A black cow or black mustard seeds on thursday.

6. Fasting: On Thursdays.

7. Pooja: Ganesh pooja.

8. Wear a 9 mukhi rudraksha.

9. A very good remedy for Ketu is the reciting of Shiva Panchakshari Stotra.

Gayatri Mantra of planets:

Sun: Om Bhaskaraya Vidmahe Mahadyutikaraya Dhimahi Tanno Aditya Prachodayat

Moon: Om Ksheeraputraya Vidmahe Amruta-tatvaya Dhimahi Tanno

Chandra PrachodayatMars: Om Angarakaya Vidmahe Sakti Hastaya Dhimahi Tanno Bhaumah PrachodayatSaturn: Om Neelanjanaya Vidmahe Chhayamartandaya Dhimahi Tanno

Shani PrachodayatPlanetary remedies from Valmiki Ramayana:

The reciting of various chapters of Valmiki Ramayana is prescribed in many scriptures as a remedy for many things.Uma Samhita prescribes reading once a day some canto to the other from Valmiki Ramayana for each Mahadasa. They are:

Ravi: Bala kanda, 73rd chapter

Chandra: Sundara kanda, 5th chapter

Kuja: Bala kanda 36th and 37th chapter

Rahu: Yuddha kanda, 75th chapter

Guru: Sundra kanda, 11th chapter

Shani: Bala kanda, 30th chapter

Budha: Sundara kanda, 35th chapter

Ketu: Ayodhya kanda, 50th chapter

Shukra: Sundara kanda, 36th chapter

Apart from that reciting of the following chapters from Valmiki Ramayana

Jain Navagraha Mantra (Navakara Mantra):Om Namo Arahanthaanam – For Moon and Venus

Om Namo Siddhaanam – For Sun and MarsOm Namo Aayariyaanam

Om Namo Uvajhaayaanam – For Mercury and Jupiter Om Namo Loye Savva-saahoonam – For Saturn, Rahu and Ketu

Mantras for specific purposes

Mantras for wealth:

1. Om Lakshmi Vam shri kamaladhram svaha

2. Jimi sarita sagar mahu jahi

Jadyapi tahi kamana nahi

3. Bishva bharana poshana kara joi Takar nama Bharat asa hoi

4. Om shrim hrim shrim kamale kamalalaye mahya prasida prasida prasida svaha

5. Omm shrim hrim shrim mahalakshmyai namah

For Marriage:

1. Taba janaka pai bashishtha ayasu byaha saja savari kai Mandavi shruta kirati Urmila kuwari lai hankari kai

2. Katyayani mahamaye mahayogindadhishvari Nandagopasutam devi patim me kurute namah

For having children:

1. Devakisutam Govindam Vasudevam Jagatpatim DehimeTanayam Krishna twam-aham Sharanagatah.

To have a son:

1. Sarvabadhabinirmukto dhanadhanyasutanvitah Manushyo tatprasaden bhavishyati na samshayah

2. Om hrim lajja jjalyam thah thah lah om hrim svaha

For safety of the child in the womb:

1. Om tham tham thim thim thum them thaim thoum thah thah om

Curing fever:

1. Om namo bhagavate rudraya namah krodhesvaraya namah jyoti patangaya namo namah siddhi rudra ajapayati svaha

2. Om vindhya vanana hum fat svaha

3. Om namo bhagavate chhandi chhandi amukasya jvarasya shara prajjvilita parashupaniye parashaya fat

4. Om namo maha uchchhishta yogini prakirna dranshta khadati tharvati nashyati bhakshyati om thah thah thah thah

Removing any disease:

1. Om Hrim hansah

2. Om shrim hrim klim aim Indrakshyai namah

3. Om sam, sam sim, sum sum sem saim sam saha vam vam vim vim vum vum vem vaim voim voum vam van saha amrita varech svaha.

For sound health:

1. Mam mayat sarvato raksha shriyam vardhaya sarvada Sharirarogyam me dehi deva deva namostute

2. Om aim hrim shrim namah sarvadharaya bhagavate asya mama sarva roga vinashaya jvala jvala enam dirghayusham kuru kuru svaha

3. Achyutam chamritam chaiva japedoushadhakarmani

4. Om namo paramatamne para brahma mama sharire pahi pahi kuru kuru svaha

For curing piles:

1. Om chhai chhui chhalaka chhalai ahum Ahum klam klam klim hum

For curing pox:

1. Om shrim shrim shrum shram shroum shrah om kharastha digambara vikata nayanam toyasthitam bhajami svaha Svangastham prachandarupam namabhyatmabhibutaye

For stimulating digestive fire:

1. Agastyam kumbhakaranam cha shamincha vadavanalam Bhojanam pachanarthaya smaredabhyam cha panchakam

For sound sleep:

1. Om agasti shayinah

For long life:

1. Hroum om jom sa om bhurbhuvah svaha om Tryambakam yajamahe sugandhim pushtivardhanamUrvarukamiva bandhanata mrityormukshiyamamritat

For children’s diseases:

1. Avyadajoangdhri manimanstava janvathoru, yajnoachyutah kati tatam jatharam ka hayasya

For removing obstructions and difficulties:

1. Sakal vighna vyopahin nahin tehin Rama sukripan bilokahin jehin

2. Sarva badha prashamanam trailokyasyakhileshvari Evameva tvayakaryamasmad vairi binashanam

3. Om ram ram ram ram ram ro ro ram kashtam svaha

4. Om namah shante prashante gum hrim hrim sarva krodha prashamani svaha

For winning court cases:

1. Pavan tanaya bala pavan samana Buddhi viveka bigyana nidhana

To Keep safe from snakes:

1. Om Narmadayai vicharana

2. Ananta vasukim shesham padmanabham cha kambalam Shankhapalam dhritarashtram takshakam kaliyam tatha munirajam Astikam namah

3. Om plah sarpakulaya svaha ashehakula sarva kulaya svaha

For removing the venom of snakes:

1. Garudadhvajanusmaranat vishaviryam vyapohati

2. Nama prabhau jana Siva niko Kalakuta falu dinha amiko

To keep safe from theft:

1. Om kafall-kafall-kafall

2. Om karalini svaha om kapalini svaha hroum hrim hrim hrim chora bandhaga thah thah

For peace and detachment:

1. Daihika daivika bhoutika tapa Rama raja nahin kahu byapa

2. Bharata charita kari mamu tulasije sadar sunahin Siya Rama pada prema avasi hoi bhava rasa birati

For removing doubt:

1. Rama katha sundar karatari Sansaya bihaga unavana hari

For purification of thought:

1. Take juga pada kamala manavaun Jasu kripa niramala mati pavaun

Reomova of the evil eye:

1. Shyama Gaura sundara dou jori Nirakhahin chhabi janani trina tori

For vision of Sitaji:

1. Janakasuta jagajanani janaki Atisaya priya karunanidhana ki

To please Hanuman:

1. Sumiri pavan suta pavana namu Apane basa kari rakhe Ramu

For devotion to God:

1. Bhagata kalpataru pranatahita kripasindhu sukaddhama Soi nija bhagati mohi prabhu dehu kaya dari Rama

For acquiring knowledge:

1. Chhiti jala pavaka gagana samira Pancha rachita yaha adhama sharira

For God’s forgiveness:

1. Anuchita bahuta kaheun agyata Kshamahun kshama mandira dou bharata

Bija Mantras

Bija means a seed. Hence Bija Mantra means a mantra which is usually of one syllable. The table below is not complete, but gives the most common bija mantras.

The best tantrik view of mantra is given in Sir John Woodroffe’s collection of essays, Shakti and Shakta, chapter 24.

“The supreme absolute (Parabrahman) exists in the human being (jivatma) as Shabda Brahman, the absolute as sound. Mantras are not prayers and the relationship of the letters of the Sanskrit alphabet, whether consonants or vowels, he says, point to the appearance of devata (divinity) in different forms. An uttered mantra is the manifestation of a more subtle sound while mantras themselves are forms of Kundalini. Mantras may be male, female or neutral. Female mantras are called Vidyas.

By Mantra the sought for (Sadhya) Devata appears, and by Siddhi therein is had vision of the three worlds. As the Mantra is in fact Devata, by practice thereof this is known. Not merely do the rhythmical vibrations of its sound regulate the unsteady vibrations of the sheaths of the worshipper, but therefrom the image of the Devata appears.” (op cit) Mantras are masculine (solar), feminine (lunar) or neuter. A female mantra is called a vidya, which means knowledge, while solar and neuter forms are called mantras. Mantras are only such if they were first revealed by a rishi or seer. Only then do they have life, according to the tradition. A mantra can only work if it is received from a guru who has, herself or himself, received it in an unbroken line from its first rishi. There are, however, exceptions to this, according to some tantras which prescribe methods of purification for mantras received in dream. And, according to Mahachinachara, the Kali mantra does not rely on the very elaborate rules usually found in the Tantras.

In describing mantras, the different tantrik texts always give their origin or rishi as well as the metre to pronounce them. While a mantra is divinity in sound form, a yantra is the same in geometrical form and an image the devata in gross form. Refer also to the page on Tattvas on the relationship between the consonants and the 36 tattvas.”

Om is the famous bija mantra. It is known as Pranava or the salutation mantra. The Bhutadamara describes it as the face of Kala. Revealed by Mahakala, it is the form of creation, maintenance and withdrawal.

The bija mantra Shrim is described as Vishnupriya – the beloved of Vishnu – that is Lakshmi, according to the Uddhara Kosha. The syllable Hrim is called the Maya bija. It is also Raudri, according to the Bhutadamara. The UK describes it as the Para or supreme bija. The bija mantra Krim is described as the pitribhuvasini, that is the goddess who dwells in the ancestral or cremation ground, Kali. It is also the dravana and kledana bija.

Hum with the long letter ‘u’ is called the Kurcha bija and is the mantra of the Mother worshipped by heroes (viras). The Bhutadamara also describes it as the mantra of Mahakala. Aim is called Vagbhava bija and is the syllable of Sarasvati, according to the BD. Phat is the bija of the great fire at the end of time (Pralayagnirmahajvala).

Krom is called the Krodhisha bija. Svaha, otherwise known as Thah Thah, is Vahnijaya, representing the fire sacrifice.

Klim is the deluder of the three world’s bija, also known as Kama or Manmatha, the Hindu god of love, often identified with Krishna. It is the sexual desire bija, says the BD. Hum (with the short letter ‘u’) is called the Kavacha or armour bija. It is the bija of Chandabhairavi. Hraim is the bija which destroys great sins (mahapataka), and is the light mantra. Drim is called the great Kinkini (small bell) bija, says the Bhutadamara.

Sphem is the Bhairava (Shiva) bija which comes at the end of a yuga. Plrem is the Vetala (vampire) bija, according to the Bhutadamara.

Klrim Svaha is called the bija which causes things to tremble. It is the Manohari and ends in Thah Thah (Svaha, see above). The mantra Prim is the crow bija, used in works of Indrajala (magic). The UK describes this bija as the Vagura. Tham Tham Thah Thah are the bijas in the worship of the greatly alluring Chandika, says the BD. Sphrim is the bija of the uncanny Dhumrabhairavi (smoky Bhairavi), also known as Phetkarini.

The bija Hrum (with long letter ‘u’) is the single syllable mantra of Kalaratri, the great night of time. The same bija, but with a short letter ‘u’, is the mantra of Vaivasvata.

Hskphrem, says the BD, is the bija mantra of Ananda Bhairava in the form of one’s own guru.

Gayathri Dhyanam :

 

Muktavidhruma hemaneeladhavalachchayair  mukhaisthreekshanai:

Yukthabindhu kalaa nibhadhdhamakutaam tathwaarthavarnaamikaam

Gayathrim varadambhayaangushaa: subhram kapaalam gunam

Samkam chakramathaaravindhayugalamhasthairvahanthim bhaje

Ye deva: savithaasmakam dhiyo dharmaadhigocharaa:

Prerayeth thasya yadhwarga: thadhwarenyamupaasmahe.

 

1. Sri Gayathri Maha Manthram: (Moola Gayathri)

Om Bhoor Bhuvassuvaha:.

Om Thatsavithur varenyam

Bhargo Devasya deemahi.

Dhiyo yona Pachodhayaat.

 

2. Sri Ganesa Gayatri: The repetition of this mantra is done for the destruction of obstacles and to succeed in difficult tasks.

Om Eka Dandhaya VidhmaheVakratundaya DeemahiThanno tantihi Pachodhayaat.

3. Sri Ganesa Gayatri:

Om Thatpurushaaya Vidhmahe

Vakratundaya DeemahiThanno tantihi Pachodhayaat.

 

4. Sri Ganesa Gayatri:

Om Eka Dandhaya VidhmaheVakratundaya DeemahiThanno buddhi Pachodhayaat.

 

5.  Sri Rudra Gayathri:

Om Thatpurushaaya Vidhmahe

Mahadevaaya Deemahi

Thanno Rudra Prachodhayaat.

 

6.  Sri Rudra Gayathri:

Om Thatpurushaaya Vidhmahe

Sahasraakshaaya Mahadevasya Deemahi

Thanno Sri Rudra Prachodhayaat.

 

7. Sri Sri Rudra Gayathri:

Om Purushasya Vidhmahe

Sahasraakshaaya Mahadevasya Deemahi

Thanno Sri Rudra Prachodhayaat.

8.  Sri Rudra Gayathri:

Om Panchavakthraaya Vidhmahe

Mahadevaaya Deemahi

Thanno Sri Rudra Prachodhayaat.

9 Sri Shiva Gayatri: To invoke auspiciousness, That is to have pure thoughts and high spiritual feelings, this mantra is used.

 

Om Mahadevaaya VidhmaheSri Rudramurthaye DeemahiThanno siva: Pachodhayaat

10. Sri Shiva Gayatri:

   Om Maheswaraaya Vidhmahe   Vagveeswaraaya Deemahi   Thanna: siva: Pachodhayaat.

 

11.  Sri Nandhi Gayathri:

 

Om Thatpurushaaya Vidhmahe

Chakrathundhaaya Deemahi

Thanno Nandi: Prachodhayaat.

 

12. Sri Nandhi Gayathri:

 

Om Thatpurushaaya Vidhmahe

Nandhikeswaraaya  Deemahi

Thanno Vrishabha: Prachodhayaat.

 

13.  Sri Dakshina Murthy Gayathri:

 

Om Dakshina Moorthayesa Vidhmahe

Dyanasthaaya Deemahi

Thanno Dakshinamoorthayesa  Prachodhayat.

 

14. Sri Subrahmania / Shanmukha Gayathri:

 

Om Thatpurushaaya Vidhmahe

Mahasenaaya Deemahi

Thanna: Shanmukha: Prachodhayaat.

 

15. Sri Subrahmania / Shanmukha Gayathri:

 

Om Sanalkumaraaya Vidhmahe

Shadananaaya Deemahi

Thanna: Shanmukha: Prachodhayaat.

 

16. Sri Subrahmania / Shanmukha Gayathri:

 

Om Karthikeyaaya Vidhmahe

Shaktihasthaaya Deemahi

Thanna: Shanmukha: Prachodhayaat.

 

17. Hidimba Gayathri:

 

Om Mahaveeraya Vidhmahe

Skantha rakshaaya Deemahi

Thanno Hidimbha: Prachodhayaat.

18. Devasena Gayathri:

Om Indraputhraayai Vidhmahe

Skantha kanthaayai Deemahi

Thanno Devasena Prachodhayaat.

 

19.  Vishwaksena Gayathri:

 

Om Viswaksenayacha Vidhmahe

Vethra hasthaaya Deemahi

Thanno vishwaksena Prachodhayaat.

 

20.  Sri Dharma Sastha Gayathri:

 

Om Bhoothanadhaya Vidhmahe

Bhava Puthraaya Deemahi

Thanna: Sastha Prachodhayaat.

 

21. Sri Dharma Sastha Gayathri:

Om Bhoothadhipaaya Vidhmahe

Bhava Puthraaya Deemahi

Thanno Sastha Prachodhayaat.

 

22. Sri Dharma Sastha Gayathri:

Om Revantha Vidhmahe

Mahasasthre Deemahi

Thanna: Sastha Prachodhayaat.

 

23. Sri Dharma Sastha Gayathri:

 

Om Bhoothanadhaya Vidhmahe

Bhava nandhaaya Deemahi

Thanna: Sastha Prachodhayaat.

24. Sri Brahma Gayatri: To increase productiveness, that is to increase the power of creative shakti, this mantra is used.

 

Om Chaturmukhaya VidhmaheKamandhalutharaaya DeemahiThanno Brahma: Pachodhayaat.

 

25. Sri Brahma Gayatri:

 

Om Vedhathmanaaya VidhmaheHiranyagarbhaaya DeemahiThanno Brahma: Pachodhayaat.

 

26. Sri Brahma Gayathri:

 

Om Hiranya Ghabhaya  Vidhmahe

Sathaanandaaya Deemahi

Thanno Brahma: Prachodhayaat.

 

27. Sri Brahma Gayathri:

 

Om Parameswaraaya  Vidhmahe

Para tathwaaya Deemahi

Thanno Brahma: Prachodhayaat.

 

28.  Sri Vishnu Gayatri: To develop sustaining power, this mantra is used.

 

Om Narayanaya VidhmaheVasudevaya DeemahiThanno Vishnu: Pachodhayaat.

29.  Sri Vishnu Gayatri:

Om Vishnavecha VidhmaheVasudevaya DeemahiThanno Purusha: Pachodhayaat.

 

30.  Sri Narayana Gayatri: In order to establish discipline and make people listen to orders, one concentrates on this mantra.

 

Om Narayanaya VidhmaheVasudevaya Deemahi

Thanno Narayana: Pachodhayaat.

31. Sri Narayana Gayatri:

Om Sankaranarayanaya VidhmaheVasudevaya DeemahiThanno Purusha: Prachodhayaat.

 

32.  Sri Garuda Gayathri:

Om Thatpurushaaya Vidhmahe

Suvarna Pakshaya Deemahi

Thanno Garuda: Prachodhayaat.

 

33. Sri Garuda Gayathri:

Om Vainatheyaaya Vidhmahe

Pakshirajaya Deemahi

Thanno Garuda:  Prachodhayaat.

 

34. Sri Varaha – Sri Lakshmivaraha Gayatri:

Om Mahavarahabhoothayai Vidhmahe

Gadhahasthaayai Deemahi

Thanno Varahi Prachodhayaat.

 

35. Sri Varaha – Sri Lakshmivaraha Gayatri:

 

Om Dhanurdharaaya Vidhmahe

Vakratundaya DeemahiThanno Varaha: Prachodhayaat.

 

36.  Sri Narasimha Gayathri:

 

Om Vajranakhaaya Vidhmahe

Theekshna Dhamgumshtraaya Deemahi

Thanno Narasimgha: Prachodhayaat.

 

37. Sri Narasimha Gayathri: This mantra is used in order to acquire this Divine Shakti, which has shown itself to be successful in increasing our efforts and in acquiring bravery.

Om Ugra Nrusimhaaya Vidhmahe

Vajranakhaaya Deemahi

Thanno Nrusimgha: Prachodhayaat.

 

38. Sri Narasimha Gayathri:

Om Narasimhaaya Vidhmahe

Vajranakhaaya Deemahi

Thanno Narasimgha: Prachodhayaat.

39.  Sri Sudharsana Gayathri:

Om Sudharsanaaya Vidhmahe

Mahajwalaaya Deemahi

Thanno chakra: Prachodhayaat.

 

40.  Sri Anantha Gayathri:

 

Om Sarppa Rajaaya Vidhmahe

Sahasraphanaaya Deemahi

Thanno Anantha: Prachodhayaat.

 

41. Sri Krishna Gayatri: To bring dynamic energy into one's life in order to be able to do anything, intense sadhana is done for this Divine power with this mantra.

Om Devaki Nandanaya VidhmaheVasudevaya DeemahiThanno Krishna Pachodhayaat.

 

 42. Sri Krishna Gayatri:

 

Om Gopaalaya VidhmaheRadhavallabhaaya DeemahiThanno Krishna: Pachodhayaat.

 

43. Sri Krishna Gayatri:

 

Om Damodharaaya VidhmaheVasudevaya DeemahiThanno Gopala: Pachodhayaat.

 

44. Sri Krishna Gayatri:

 

Om Damodharaaya VidhmaheRukminivallabhaaya DeemahiThanno Krishna: Pachodhayaat.

 

45. Sri Parasurama Gayatri:

   

      Om Jamadhgnyaya Vidhmahe

     Mahaveeraaya Deemahi

     Thanno Parasurama: Prachodhayaat

 

46.  Sri Rama Gayatri: This mantra is used to establish proper conduct and ethical behavior.

 

Om Daasharathaya VidhmaheSita Vallabhaya DeemahiThanno Rama: Pachodhayaat.

 

47.  Sri Lakshmana Gayatri:

  Om Daasharathaya Vidhmahe  Alabhelaaya Deemahi  Thanno Lakshmana: Pachodhayaat.

 

48. Sri Hanuman Gayathri:

 

Rama Dhoothaaya Vidhmahe

Vayu Puthraaya Deemahi

Thanno Hanumantha: Prachodhayaat.

 

49. Sri Hanuman Gayatri: When there is a lack of fulfilling one's duty within oneself, then this mantra is used.

 

Om Anjanisutaya VidhmaheVayuputraya DeemahiThanno Hanumath Pachodhayaat.

 

50. Sri Hanuman / Maruthi Gayathri:

 

Om Anjaneyaaya Vidhmahe

Mahabhalaaya Deemahi

Thanno Hanuman Prachodhayaat.

 

51. Sri Hanuman Gayathri:

 

Om Vayuputhraaya Vidhmahe

Rama Dhoothaaya Deemahi

Thanno Hanumath Prachodhayaat.

 

52. Sri Chandeswara Gayatri:

 

Om Chandachandaaya Vidhmahe

Chandeswaraaya Deemahi

Thanno: chhanda: Prachodhayaat.

 

53. Sri Veerabhadra Gayatri:

Om Veerabhadraaya Vidhmahe

Mahananaaya Deemahi

Thannassantha: Prachodhayaat.

 

54.  Sri Vaisravana Gayatri:

Om Dhanaadhipadhaaya Vidhmahe

Vaisravanaaya Deemahi

Thanno dhanatha: Prachodhayaat.

 

55. Sri Karthaveeryarjuna Gayatri:

Om Karthaveeryaaya Vidhmahe

Mahaveeryaya Deemahi

Thanno Arjuna: Prachodhayaat.

 

56.  Sri Indra Gayatri: To ward off any form of attack, intense sadhana is one for this Divine shakti using this mantra.

Om Sahasranetraya VidhmaheVajrahastaya DeemahiThanno Indra: Pachodhayaat.

 

57.   Sri Indra Gayatri:

Om Devarajaaya VidhmaheVajrahastaya DeemahiThanno Indra: Pachodhayaat.

 

58.  Sri Yama Gayathri: This is universal prayer to gain fearlessness from death.

Om Soorya Puthraya Vidhmahe

Maha Kaalaya Deemahi

Thanno Yama: Pachodhayaat.

59. Sri Yama Gayathri:

 

Om Dhandahasthaaya VidhmaheMruthyunjayaya DeemahiThanno yama: Pachodhayaat.

 

60.  Sri Hayagreeva Gayathri:  When one is surrounded by fear on all four sides and is in need of courage, then this mantra is used.

 

Om Vaanishwaraaya Vidhmahe

Hayagreevaya Deemahi

Thanno Hayagreeva Prachodhayat.

 

61. Sri Hayagreeva Gayathri: Om Vaageeswaraya Vidhmahe

Hayagreevaya Deemahi

Thanno Hayagreeva Prachodhayat.

 

62. Sri Varuna Gayathri: To develop sweetness and melodiousness at all levels, in speech, action, dealing with others, etc.., this mantra is used.

 

Om Jala Bimbaya Vidhmahe

Neela Purushaya Deemahi

Thanno Varuna: Pachodhayaat.

 

63. Sri Varuna Gayathri:

 

Om Jumbakaaya Vidhmahe

Paasa hasthaaya Deemahi

Thanno Varuna: Pachodhayaat.

64. Sri Dathathraya Gayathri: Om Dathathrayaaya Vidhmahe

Agni Puthraaya Deemahi

Thanno Datha: Pachodhayaat.

65.      Sri Prathyangira Gayathri: Om Ugravakthraayei Vidhmahe

Gadhgahasthaaya Deemahi

Thanno Prathyangira: Pachodhayaat.

 

66.     Sri Kamadeva Gayathri: Om Kamadevaaya Vidhmahe

Pushpabanaaya Deemahi

Thanno nnamgha: Pachodhayaat.

67. Sri Kamadeva Gayathri: Om Kamadevaaya Vidhmahe

Agni Puthraaya Deemahi

Thanno Kama: Pachodhayaat.

 

68.  Tulsi Gayatri: To remove selfishness, increase selflessness, and make doing selfless service the goal of one's life, this mantra is very helpful.

Om Tripuraanthakaya VidhmaheTulaseepathraaya  DeemahiThanno Tulasi: Pachodhayaat.

 

69.  Sita Gayatri: To develop the Shakti of penance, it is verynecessary to do worship with this mantra.

Om Janaka Nandiniyeicha VidhmaheBhumijayei DeemahiThanno Sita: Pachodhayaat.

70. Sita Gayatri:

Om Janakajaayei VidhmaheRamapriyaayei DeemahiThanno Sita: Pachodhayaat.

71. Indrani Gayatri:

Om Indrabhoothaayei VidhmaheVajrahasthayei DeemahiThanna Indrani: Pachodhayaat.

 

72. Sri Saraswati Gayatri: Learned scholars have said that the use of this mantra can help to increase the Shakti of the intellect and mental sharpness.

 

Om Saraswateyei VidhmaheBrahmaputriye DeemahiThanno Devi: Pachodhayaat.

 

73. Sri Saraswati Gayatri:

Om Sarvachaitanyaya VidhmaheAdhyaam Vidhyaam cha DeemahiThanno Buddhi Pachodhayaat.

74. Sri Saraswati Gayatri / Sri Vak Devi Gayathri:

Om Vaak Devyeicha Vidhmahe

Virinja Pathnyeicha Deemahi

Thanno Vaani: Pachodhayaat.

75. Sri Saraswati Gayatri:

Om Vaak Devyeicha Vidhmahe

Kamaraajaaya Deemahi

Thanno Devi: Pachodhayaat.

76. Sri Saraswati Gayatri:

Om Saraswateyei VidhmaheBrahmaputriye DeemahiThanno Devi: Pachodhayaat.

 

77. Sri Saraswati Gayatri:

 

Om Mathrukayeicha Vidhmahe

Maha Saraswathyeicha  Deemahi

Thanna: Saraswathi Pachodhayaat.

 

78. Sri Saraswati Gayatri:

 

Om Vageeswarya Vidhmahe

Saraswathyei Deemahi

Thanna: Saraswathi: Pachodhayaat.

 

79. Sri Saraswati Gayatri:

 

Om Vageeswarya Vidhmahe

Saraswathyei Deemahi

Thanno Vagvadhini: Pachodhayaat.

 

80. Sri Saraswati Gayatri:

Om Vageeswarya Vidhmahe

Saraswathyei Deemahi

Thanno Vagdevatha: Pachodhayaat.

 

81. Sri Saraswati Gayatri:

Om Vageeswarya Vidhmahe

Saraswathyei Deemahi

Thanno Hamsa: Pachodhayaat.

 

82. Sri Saraswati Gayatri:

Om Vageeswarya Vidhmahe

Vagvadhinyei Deemahi

Thanno Saraswathi: Pachodhayaat.

 

83. Sri Saraswati Gayatri:

Om Vaak Devyeicha Vidhmahe

Kamaraajaaya Deemahi

Thanno Saraswathi: Pachodhayaat.

 

84. Sri Hamsa Gayathri: To awaken discrimination, this is a very powerful mantra.

Om Hamsa Hamsaya Vidhmahe

Paramahamsaya Deemahi

Thanno Hamsa: Prachodhayat.

 

85. Sri Hamsa Gayathri: Om Paramahamsaya Vidhmahe

Mahahamsaya Deemahi

Thanno Hamsa: Prachodhayat.

 

86. Sri Hamsa Gayathri: Om Vageeswaraaya Vidhmahe

Hayagreevaaya Deemahi

Thanno Hamsa: Prachodhayat.

Powerful Vashikaran Mantras for Love-Spell

      Vashikaran Mantras are used to control someone. It is highly recommended not to misuse them. Malefic intentionally use brings no result. Love is God but Lust is Shaitaan. Use for Love

not for Lust. Always prefer humanity.

1. The Mantra: --OM HUM ....(BELOVED NAME)...MAY VASHYAM KURU KURU SWAHA. -- Use name of the desired person, whom to control in place of "Beloved name". Japa 21 rosary cycle and perform Dashansh Homan after that. It will make powerful Vashikaran. This mantra can be used to control both males and females.

2. The Mantra: --OM HRIM SAH:-- The mantra attains power if japa one lac times on Holi or any eclipse. Duly put the hair of the desired lady, whom to control, before you and japa the mantra one lac times. The lady will be under your control.

3. The Mantra: -- OM NAMOH KAT VIKAT GHOR RUPINI ...(BELOVED NAME)... SAY VASHMANAY SWAHA -- Start chanting it from Tuesday or Sunday only. Before taking the food, chant the mantra 1108 times and get the food energized. After that eat the food keeping Picture/Name of the lady, whom to cast love-spell on. Soon, the lady will be with you forever.

4. The Mantra: -- OM KSHAN KSHAM KSHAH SAU H H SAH: THAH: THAH: THAH: THAH: SWAHA -- Japa this mantra 21000 times and make the food energized. Eat this food keeping your wish to control the desired person with his/her photo in your mind. He/She will soon be under your control.

5. Husband Vashikaran (Tika Vashikaran): The mantra: -- OM KAAM MALINI TH: TH: SWAHA -- Mix pure gorochan with Pit of the fish and make it energized chanting the mantra 1108 times. Duly put the Tilak/Tika on your forehead. Your husband will be under your control to love you forever.

6. Vashikaran using Paan: The Mantra: -- OM NAMOH BHAGWATI CHAMUNDA MAHAHRIDAY KAMPINI SWAHA -- If a Desi Paan, energized with this mantra 108 times is given to eat a person (Male/Female), he/she will soon be with you forever.

7. The mantra: -- ALLAH BEECH HATHELI KE MUHAMMAD BEECH KAPAR, USKA NAAM MOHINI, JAGAT MOHE SANSAAR, MOH KARE JO MOR MAAR OOSE BAAYEN BAAR DAAR, JO NA MANE MOHAMMAD PAIGAMBAR KI AAN, US PAR MOHAMMAD MERA RASULULAH-- Take the sand of left foot of the lady, whom to control. Make this sand energized chanting this mantra 41 times and anyway throw it on the head of the lady. She will get attracted not to anywhere without you.

8. Vashikaran by Japa: The Mantra: -- JHAM JHAM JHAM HAAM HAAM HAAM HAIM HAIM HAIM -- Duly japa 21 rosary cycle daily using dhup and agarbatti keeping the picture of the desired person in your mind or before you. There will be powerful Vashikaran or love-spell.

9. Vashikaran to bring person back: The mantra: -- OM NAMOH BHAGWATE RUDRAYE A-DRISHTI LEKHI NAHAR: SWAHA DUHAI KANSASUR KI JOOT JOOT PHURA MANTRA ISHWARO WACHA -- Take a cloth of the desired person whom to bring back. Get this cloth energized with this mantra 108 times and keep it with you. Do it for 11 days. The person will come back to love you forever.

10. Vashikaran to bring lover back: The mantra: -- OM NAMOH AADI RUPAY ....(BELOVED NAME)...AKARSHANAM KURU KURU SWAHA -- Keep the desired person's picture in your mind or before you. Take some blood from your finger and write the name of the person on un-broken bhojpatra with the pen of Kaner. Get this bhojpatra energized by the mantra 1108 times and dip it in the Honey for 21 days. The person away, will come back to you

Mantras                                               

1.     SHANTIKARAN : These mantras deal with the cure of diseases and warding off the malefic effects of the planets. One example will be of no use as there is different mantra for different disease.

2.    VASHIKARAN : Through these mantras one can put under one's control any woman, man, officer, minister, devta, soul, animal, etc. and can fulfill your wishes. "Om namo sarvlok vashikaraye kuru kuru swaha". 

3.     STAMBHAN : These mantras are used to stop all the persons, souls, devtas, etc. from doing any harm to you. "Om namah bhagvate shatrunam budhi stambam kuru kuru swaha". 

4.     VIDESHAN : these mantras are used for creating differences between two or many individuals. "Om namo nardaya amukasya amuken seh vidheshna kuru kuru swaha". 

5.    UCHATAN : These mantras deal with distraction of the mind of the enemy so that they may remain away from their country, birthplace, residence, work and family members. It is also used if the sadhak wants aperson to remain at war with others. "Om shareem shareem shareem swaha". 

6.     MARAN : These are death inflicting mantras through which you can kill anybody at any distance without disclosing your identity. To avoid it's harmful use it is not been given. 

VASHIKARAN MANTRAS

(1) Vashi Karan Mantra(Use of  Supari):--- Supari (Used in betel) should be infused 108 times with this mantra. Whosoever is offered this supari and eats it, will be under your control. It is best to take sweet supari packets duly infused and kept with you for use.  Mantra: "Om Dev namo Hrarye tha tha Swaha"

(2) Use of  fruits:--- The mantra shoud be recited ten thousand times to attain siddhi. After than take any good fruit and infuse it with mantra 108 times. Whosoever will take the fruit will remain under your control.  Mantra: "Om Hareeng Mohini Swaha" 

(3) Use of water:--- Rise early in the morning and after your ablutions purify the water with 7 mantras and with the name of the person required to be brought under your control. Drink this water. Repeat for 21 days. The person concerned will be under your control. Mantra: "Om Chimi chimi Swaha" ----Note: This mantra too can be used to control the enemy. Procure 7 red chillies with branch. Light a fire. Recite the above mantra adding name of the enemy before the word "Swaha" and put one chilly in the fire. Repeat 7 times for 11 or 21 days. For enemy this should be started on Tuesday or Saturday. 

(4) Mohammadan mantra:---Mantra: "Eena etevena shetan meri shakal ban Amuk ke pas jana oose mere pass lana, nahi to teri bahan par teen so teen talak" -------Stand naked on the wrong side of the cot, take Gur in your hand and recite 121 times. Keep Gur under the cot and sleep during the night. In the morning, the Gur should be distributed among the boys. Replace the name of the lady in place of  word Amuk in the mantra. The lady will approach within 7 days.

(5) To control husband:---Ladies can use this mantra to control their husbands who have gone astray, those who do not cooperate and are our of control. This mantra too can be used to control enemies, opponents, superiors and others.  Mantra: "Om namo maharyakshaya Mam Pati me Vashya kuru kuru Swaha"----Recite the mantra 108 times duly performing Homa. the articels used in such mantra must be infused with recitation 7 times with above mantra and given to the husband to eat to control him.

(6) Kam Gayatri Mantra:---This Kam gayatri mantra is most effective. Mantra: "Om Manohhavay Vidahe Kandpye demahi Tantra Kama Parchodyat" --- Recite this mantra 1.25 lacs times to attain siddhi and to appease Kam Devta. After that use this mantra for any lady who will be infatuated and remain satisfied under your control. 

(7) Kamakhya Vashikaran Mantra:---A most effective mantra . This mantra is be recited one lakh times for siddhi. Replace the name of the lady or person instead of word Amuk in mantra. Mantra: "Om Namo Kamakshi Devi Aamuki me Vansham Kuru Kuru Swaha" ---After attaining siddhi of this mantra use any of the following methods and articels etc., which can be exorcised 108 times by the above mantra and the desired results are obtained.

(a)  Take out dust from all nails of the hands, feet and nose on sunday. Exorcise and then give to lady or any person to eat in bettel leaf.

(b) Make a powder of  Kakjanga, Kesar, Mausli and Tagar. Exorcise 108 times with above mantra. Preserve the powder and put on the forehead of the the lady or any person who will become in infatuated with you.

(c) Procure on sunday flowers, leaves root, trunk and branch of black datura tree or plant. Mix in them kesar, Camphor and Gorochan. Make a powder of all. Exorcise the same 108 times. Put Tilak on the forehead and go before the lady or any person, who will be subjected to Vashikaran.

Get your Love Back by ISLAMIC Vashikaran Mantras

Allahu Akbar (God is Great)Bismillah Al-Rahman, Al-Rahim (In the name of Allah, the Compassionate, the Merciful)Ya-Rahman (God, the Beneficent)Ya-Salaam (The Source of Peace)Ya-Mutakabir (God, the Majestic)Y-Ghaffar (God, the Forgiver)Ya-Fattah (God, the Opener)Ya-Hafiz (God, the Preserver)Ya-Sabur (God, the Patient)

SHABAR MANTRAS:-

Sidh Sabar Mantra :                       Mritika Vashikaran

Mantra : Kala Kaluvaa Chaunsath Vir

Tal Bhagi Tor

Jahan ko bhejun vahin ko jaye

Maans-Majja ko shabad ban jaye

Apna mara, Aap dikhave

Chalat baan maarun

Maar maar kaluva

Teri aas char

Chaumukha diya

Maar badi ki chaati

Itna kam mera na kare to mata ka

Doodh piya haram.

Sidh Sabar Mantra :                       Longe Mohan

Mantra : Om Namo aadesh guru ka

Kamru desh kamakhya devi

Jayan base ismaail jogi

Ismaail jogi ne dinhi longe

Ek longe raati maati

Duji longe dikhave raati

Tiji longe rahe thahray

Chauthi longe milave aaye

Nahin aave toh kuaan bavdi ghat phire

Randi kuaan bavdi pe chhitak mare

Om namoh aadesh guru ka

Meri bhakti, guru ki shakti

Phure mantra ishvarovacha.

Sidh Sabar Mantra :                             Ilayachi Mohan

Mantra : Om namoh kala kaluva kali raat

Nish ki putli, maghi raat

Kala kaluva, ghat baat

Soti jo jagay lao

Bathi ko uthay lao

Khadi ko chalay lao

Mohini yogini chal

Raj ki thaun amuki ke tan main chatpati lagao

Jiya le tod

Jo koi ilayachi hamari khave

Kabhi na chode hamara sath

Ghar ko taje bahar ko taje

Hamen taj aur kane jai

Satay naam aadesh guru ka

Meri bhakti guru ki shakti

Phure mantra ishvarovacha.

Sidh Sabar Mantra :                       Kajal

Mantra : Namah padmani

Anjan mera naam

Is nagri main bathke mohun sagraa gaam

Raaj karanta raja mohun

Farsh pe baitha baniya mohun

Mohun panghat ki panihar

Is nagar ki chhatis mohun pavan bayaar

Jo koi maar maar karanta aave

Tahi narsingh veer bayan pag ke angutha

Tale dhar ger aave

Meri bhakti guru ki shakti

Phuro mantra ishvarovacha

Videshan Mantras

     Videshan Mantras are used to create fight, hot arguments or great misunderstandings betweeen the two persons. It begets adverse effects of Vashikaran, hate and ultimately separation

of two individuals. Videshan is particularly used to get rid of an enemy. It should not be used to meet our malefic demands related to marriage, divorce or more.

      Some Videshan shabar mantras are being given here for your uses. Please use them for the welfare of humanity and yourself.

--1-- 

Barah sarson terah raai

Yaar ki mari mashan ki chhaai

Parhkar marun kar dalwar

Amuka kudhai n dekhe amuk ka dwar

Meri bhakti guru ki shakti

Phuro mantr ishwaro wacha

Satyanaam adesh guru ka

      When it is supposed to use this mantra, take Raai, Sarson and ashes of graveyard (Shamshaan) and give 1008 ahuti in a yajna. Take wood of Aak. From the Homan, put some ashes at the place, where to grow enemy to one-another.

Shanti Karam Mantras for protection and more

        Shanti Karam Mantras are used for protection or removal of Black Magic, Tona-Totka, Occult, Kiya-Kraya, and other ilms or doshas. Some useful Shanti Karam Shabar Mantras are being given here for you. Use for the welfare of humanity. Do not try to misuse. You may have to face dire consequences.

Hazrat Paigambar Ali ki Chowki (In English)

Yahi saar saar saar

Jinn dev pari navskamphaar

Ak ko khaye dusre ko phaar

Chahun aur amiya pasaar

Malayak as char

Duhai dastakhe zibraail

Baaeen ve khaibhi kaeeil

Daaeen dasn dasn

Husain peeth khade khei

Aamil kaleje rakhe izraail

Duhai Muhammad alilah ilah ki

Kangoor lillah ki khaai

Hazrat paigambar ali ki chowki

Nakht Muhammad rasulillah ki duhai.

         This is one of the best pretection Islamic mantra. Read it seven times and clap before starting a task. A circle can be drawn in Shamshan Sadhna or other tantra practices. Also can be used to jhara of an ill after reading seven times.

Dus Mahavidya Shabar Mantras

We are very grateful to our valuable member Ms. Sujatha Ram who has sent us these "Dus Mahavidya Shabar Mantras" in the interest of humanity so that everyone who visits here may use them to bring his/her dreams come true.  We really appreciate her for this co-operation and wish her that the Supreme Almighty makes her successful in all respects. May God bless her with happiness and joy everywhere!

Dus Mahavidya Shabar Mantras

1.  Prathama Jyoti Mahakali Pragatli (Mahakali)

   Om niranjan nirakar avgat purush tat saar, tat saar madhye jyot, jyot madhye paramjayot, paramjayot madhye utpann bhai, mata shambhu shivani kali, O kali, kali mahakali, krishan varni, shav vahini, rudra ki poshni, haath khappar khadang dhari, gale mundmaal, hans mukhi. Jivha jwala dant kali. Madya maans kari, shamshan ki rani. Maans khave rakt-pi-pive. Bhasmanti maai, jahan par paai tahan lagaai. Sat ki naati dharam ki beti, indra ki Sali, kaal ki kali, jog ki jogin, nagon ki nagin, mann mane to sang ramai nahi to shamshan phire akeli. Char veer asht bhairi, ghor kali, aghor kali, ajar bajar amar kali, bhakh joon nirbhay kali balaa bhakh, dusht ko bhakh, kaal bhakh papi pakhandi ka bhakh, jati sati ko rakh, Om kali tum bala na vraddha, dev na danav, nar ya nari, deviji tum to ho prabrahma kali.

          Kreem Kreem Kreem hoom hoom hreem hreem dakshine hoom hoom hreem hreem kreem kreem kreem swaha.

 

2.   Dwitiya jyoti tara Trikuta Totla Pragati (TARA).

          Om aadi yog anadi maya jahan par brahmand utpann bhaya. Brahmand samaya akash mandal tara trikuta totla mata teeno basai braham kapali, jahan par brahma, vishnu, mahesh utpatti, suraj mukh tape chandra mukh amiras pive, agni mukh jale, aad kunwari haath khadag, gal mundmal murda maar upar khadi devi tara. Neeli kaya, peeli jata, kali dant jivya dabaya. Ghor tara, aghor tara, doodh poot ka bhandar bhara. Panch mukh kare ha ha ∙% ∙% kara, dankini, shakini, bhoot palita sau sau kos door bhagaya. Chandi tara phire brahmandi, tum to ho teen lok ki janni.

Om hreem shreem phat, om aim hreem shreem hoom phat.

 

3. Tritiya jyoti tripur sundari pragti (SHODSHI–TRIPUR SUNDARI)

          Om niranjan nirakar avdhoo mool dwar mai bandh lagai, pawan palte gagan samaai, jyoti madhye jyot le sthir ho bhai om madhya: utpann bhai ugra tripura sundari shakti aavo shiv ghar baitho, mann unmann, budh siddh chitt mai bhaya naad. Teeno ek tripur sundari bhaya prakash. haath chaap shar dhar ek haath ankush. Trinetra abhay mudra yog bhog ki mokshadayini. Eida, Pingla Sushmna devi nagan jogan tripur sundari. Ugra bala, rudra bala, teeno brahmapuri mai bhaya ujiyala. Yogi ke ghar jogan bala, Brahma, Vishnu, Shiv ki mata.

          Shreem hreem kleem aim saum hreem shreem km aeel hreem hans kahal hreem sakal hreem so: aim kleem hreem shreem.

 

4.   Chaturth jyoti bhuvneshwari pragti (Bhuvneshwari)

Om aadi jyot aanadi jyot, jyot madhye pram jyot-param jyot madhye shiv gayatri bhai utpann, om pratah samay utpann bhai devi Bhuvneshwari. Bala sundri kar dhar var pashaankush annpurni doodhpoot bal de balka riddhi siddhi bhandar bhare, balkana bal de jogi ko amar kaya. Chaudah bhuwan ka rajpat sambhala kate rog yogi ka, dusht ko musht, kaal kantak maar. Yogi bankhand vaasa, sada sang rahe bhuvneshwari mata.

hreem

 

5.   Pancham jyoti chhinmasta pragti (Chhinmasta)

Sat ka dharm sat ki kaya,  brahma agni mein  yog jamaya. Kaya tapaye jogi(shiv gorkha) baita, naabh kamal par chhinmasta, chander soor mein upji sushumni devi, trikuti mahal mein phire bala sundri, tan ka munda haath mein linha, dahine haath mein khappar dharya. Pee pee peewe rakht, barse trikut mastak par agni prajali,, shwet warni mukt kesha  kaichi dhaari. Devi uma ki shakti chhaya, parlayi khaye srishti saari. Chandi, chandi phire brahmandi bhak bhak bala bhak dusht ko musht jati, sati ko rakh, yogi ghar jogan baiti, Shri shambhujati gorakhnaath jee ne bhaki. Chhinmasta japo jaap, paap kantante aapo aap jo jogi kare sumiran paap punay se nyara rahe. Kaal naa khaaye.

Shreem kali hreem ainm wjar wairo chneeye hoom hoom phat swaha.

 

6.    Shashtam jyoti Bhairvi Pragti (Bhairvi)

Om sati Bhairvi Bhairo kaal  yam jaane yam bhoopal teen netar tara trikuti, gale mein mala mundan ki. Abhay mudra peeye rudhir nashwanti. Kala  khappar haath khanjar, kalapeer dharm dhoop khewante waasna gai satwe patal, satew patal madhye paramtatv mein jot, jot mein param jot, Param jot mein bhai utpann kaal bhairvi, tripur bhairavi, sampat prada bhairavi, kaulesh bhairvi, siddha bhairvi, vindhvansini bhairavi, chaitany bhairavi, kameshwari bhairavi, shatkuta bhairavi, nitya bhairavi. Jpa ajpa goraksh japnti yahi mantar matsyendranaath jee  ko Sada Shiv ne kahayi. Riddh phooro shiddh phooro sat shri shambhujati guru gorakshnaath jee annat koti siddha le utregi kaal ke paar, bhairavi bhairavi khadi jin sheesh par, door haate kaal janjaal bhairavi mantar baikunt waasa. Amar lok mein hua niwasa.

Om hastro hasklro hastro.

 

7.   Saptam jyoti dhoomavati pragati (dhoomavati)

Om patal niranjan nirakaar, aakash mandal dhundhukaar, aakash disha se kaun aayi, kaun rath kaun aswaar, aakash disha se dhoomavanti aayi, kaak dhwaja ka rath asvaar thare dharti thare aakash, vidhwa roop lambe haath, lambhi naak kutil netra dushta swabhav, damroo baaje bhdarkali, kalesh kalah kalratri. Danka dankni kaal kit kita haasy kari. Jeev rakshante jeev bhakshante jaya jeeya aakash tera hoye. Dhoomavantipuri  mein vaas, na hoti devi na dev tahaan na hoti pooja na paati tahaan na hoti jaat na jati tab aaye shri shambhujati guru gorakshnath aap bhai ateet.

                            Om dhoom dhoom dhoomavati fat swaha.

 

8.   Ashtam jyoti baglamukhi pragti (Baglamukhi)

Om so so suta samundar tapu, tapu mein thapa sinhasan peela. Sinhasan peele upper kaun baise sinhasan peela upper baglamukhi baise, baglamukhi ke kaun sangi kaun saathi. Kachhi bachhi kaak-kutiya-swan chidiya, om bagla bala haath mugdar maar, shatru hariday par swar tiski jeevha khichche  bala. Baglamukhi marni karni uchchatan dharni, anant koti.

Om harileem brahamastrayen vidmahe stmbhanbanaaye

dheemhi tanno bagla prachodyaat.

 

9.   Navmi jyoti matangi pragti (matangi)

On gurujee shunya shunya mahashunya mein onkaar omkaar mein shivam shivam mein shakti-shakti aptne uhaj aapo aapna, shubhay mein dhaam kamal mein vishraam, aasan baithi, sihaansan baithi pooja poojo maatngi bala, sheesh par shashi amiras pyala haath khadag neeli kaya. Balla par asvari ugar unmat mudradhari, ud guggul paan supaari, kheere khande madya maanse ghrit kunde sarvangdhari. Bund matren kadva pyala, maatangi mata tripyante. Om maatngi sundri, roopvanti, kaamdevi, dhanvanti, dhandati, annpurni anndaati, maatangi jaap mantar jape kaal ka tum kaal ko khaye. Tiski raksha shambhujti guru gorakshnaath jee kare.

                     Om harem kaleem hoom matange fat swaha

 

10.   Dasvi jyoti kamla pragti

Om ayoni shankar omkar roop, kamla devi sati parvati ka savroop. Haath mein sone ka kalash mukh se abhay mudra. Shwet varn seva pooja kare, narad indra. Devi devatya ne kiya jai onkaar. Kamla devi poojo keshar paan supari, chakmak cheeni phatri til guggal sahstr kamlon ka kiya hawan. Kahe gorakh, mantar japo jaap japo riddhi siddhi ki pahchaan ganga gaurja parvati jaan. Jiski teen lok mein bhaya maan. Kamla devi ke charan kamal ko aadesh.

                   Om hareem kaleem kamla devi fat swaha:

Suno parvati hum matsyender poota, aadinath  naati, hum shiv swaroop ulti thapna thapi yogi ka yog, das vidhya shakti jano, jiska bhed shiv shankar hee payo. Shiddh yog maram jo jaane virla tisko prsann bhayi mahakalika. Yogi yog nitay  kare pratay use varad bhuvneshvari mata. Sidhasan siddh, bhaya shmshani tiske sang baiti baglamukhi. Jogi khad darshan ko kar jaani, khul gaya tala brahmand bhairvi. Nabhi sthane udiyyaan bandhi Manipur chakar mein baiti, chhinmasta rani. Omkar dhayan lagya trikuti, pragti tara bala sundri. Patal jogan (kundlini) gagan ko chadi, jahaan par paithi tripur sundry, Aalas modey, nindra tode tiski rakhsha devi dhoomavanti kare. Hansa jaye daswen dware devi maatangi ka aavagman khoje. Jo kamla devi kee  dhooni chetaye tiski riddhi siddhi se bhandar bhare. Jo dashvidha ka sumiran kare, paap punay se nyara rahe. Yog abhyaas se bhaye siddha aavagman nivrate. Mantar pade so nar amar lok mein jaaye. Itna das mahavidhya mantar jaap sampooran bhaya. Annat kot siddhon mein,

godavari trayambak kshetar anupaan sheela, avalgad parvat par baith shri shambhujati guru gorakshnaath jee ne pad kath kar sunaya shri naathji guruji ko aadesh . Aadesh.

Aaytul Kursi and useful other Shrifs

BISMILLAH-HIR-RAHMAN-NIR-RAHIM (Once in the starting)

LA-ILAHA IL-LAL-LAHO MOHAMMADUR RASU-LUL-LAH SAL-LAL-LAHO ALEHE VASALLAM (111 times or more, Good if done by Haqiq rosary.) 

ALLAH-HU-AKBAR (three times at the end)

     Islam provide dead shot solution against Black Magic and other bad  supernatural powers. Always remember that Only Allah-Pak, the Supreme Almighty or AUM is the only one to be worshipped.

     All the contents given here is too holy and respected. Read these with high respect for Allah-Pak. Do not read or chant these holy rites while you are unholy anyway particularly females in periods. 

Aaytul Kursi in English: (Allahu la-ilaha illa huwal hayyul kayyoomu laa takhujuhu si na tuwam va laa naum lahu maa fiss-mavati va maa phil arzi man zallzi yash-fa-u in-dahu illa bee-iz-nihi ya-al-mu maa bai-na ai dihim va maa khal-pha hum va laa yuhitu na bishaim min ilmihi illa bima sha aa va see aa kursi yuhuss-mavati val arz va laa yau-duhoo hifzu huma va huwal aliyul azeem). 

------------------------

Durud Shrif in English: (Alla humma salli ala muhammadiv  va ala aale muhammadin kma sall-yta ala ibrahima va ala aale ibrahima innka hamidummjeed alla humma baarik ala muhammadiv va ala aale muhammadin kma barakta ala ibrahima va ala aale ibrahima innka hamidummjeed). 

Mantra to kill ghostsHanuman

Om namo adesh guru ko hanumant veer bajrangi vajradhar dakini shakini bhut-pret jind khaees ko thok thok maar maar nahi mare to niranjan nirakar ki duhai

This is a most powerful mantra to kill Ghosts and Evil Spirits  which have possessed someone.

To acquire Siddhi [mastery] this Exorcism Mantra has to be recited 121 times for a total period of 21 days. This procedure has to be commenced on a Saturday and each day the procedure

should be commenced after worshipping Hanuman .

Thereafter when you want to use the mantra you have to take some very tiny stones from a street corner or some Urad Dal [Vigna mungo] and Abhimintrit it [ bind it] by holding it in your hand and reciting this mantra. Then you have to throw it on the body of the possessed person. This is

said to kill the ghost which has possessed that person.

Exorcism Mantra

This is a powerful Protection Mantra which is used in Tantrik practices to Exorcise and destroy a very powerful and evil feminine form of energy, the Dakini which is said to posses the human

body. It is also called the Dakini Uchatan Mantra or the mantra to destroy a Dakini.To practice this mantra on a possessed person the practitioner has to recite this mantra 108 times while moving a bunch of Peacock feathers over the body of the possessed person. The process of

reciting the mantra while moving the feathers is call Utara or Exorcism.

Doing this is said to remove and destroy the Dakini which has possessed the body of your patient.

 Mantra

Om hreem shreem kleem masaan l

Om tam leem shreem hreem Om shatru Om tam leem tam leem raja vashya l

Om hreem hreem Om lakshmaya l

Om shreem shreem shreem Om putra he tau l

Om hreem shreem tam leem l

http://www.prophet666.com/2011/07/mantra-to-kill-ghosts.html

Mantra to remove fear of tiger, snake, lightning and thief Some people have a phobia and fear about certain things, no matter how hard they try to rid

themselves of that fear it persists.

This is a unique Mantra to remove the fear of tiger, snake, lightning and thief. This is also considered to be a powerful Protection Mantra.

This mantra has to be recited 5 times before bedtime and after reciting this mantra one should clap three times and the go to bed. Doing this is said to remove all fear from tiger, snake,

lightning and thief.

Mantra

Wagh, bijuli, sarp, chor chariu bandhau ek thor l

Dharti mata akash pita raksh raksh shri parmeshwari kalika vacha duhai mahadev ki ll

Mantra to find out name of a thief

find out the name of a thief you have to bind some rice by reciting this Mantra 21 times while holding the rice in your hand. After that you have to give little portions of the rice to all the

suspects. The mouth of the person who is the thief will start bleeding.

Mantra

Om hreem chakreshwari chakra dharini chakra vegi koti bhrami bhrami chor gruhani swaha ll

Mantra to remove planetary ill effects

This is a Graha Pida Nashak Mantras or a mantra to remove planetary ill effects. The nine planets or NAVAGRAHA keep exerting continuous influences on our lives. Great and beneficial

events occur when the planets are aligned in a beneficial position. Many times the planetary transits are in a malefic or adverse position. It is during these adverse transits that one encounters

one problem after another.

The mantra given below is one which is said to eradicate malefic influences of planets. This mantra has to be recited 10,000 times to acquire Siddhi [mastery].Thereafter it can be recited 108

times whenever one feels that his stars are in an adverse alignment.

Mantra

Namo bhaskaraya l

Sarvagrahana peedanashan kuru kuru swaha ll

Mantra to control enemy

This is a Mantra which is prescribed to control the mind of your enemy. This is a Protection Mantra,which is to be used for self protection only and not to trouble anyone.

To acquire Siddhi [ mastery ] this mantra has to be recited 10,000 times replacing the word [ amuk ] with the name of the enemy you wish to control.

 Mantra

Om namo bagwate [ amuk ] sya buddhi stambhaya shatru fatt swaha ll

Rasayana Mantra

This is a unique Mantra for those engaged in the field of chemical research or Rasayana Shastra. It is beneficial for scientists as well as students engaged in any kind of chemical experiment.

Choose any auspicious day and start reciting the mantra 108 times daily for a total period of 21 days.

After 21 days you acquire Siddhi [mastery].Thereafter you can recite this mantra before the commencement of any scientific pursuit concerning chemicals.

Mantra

Om namo hariharaya rasayan siddha kuru kuru swaha ll

Chamunda Vashikaran Mantra

 This is a Vashikaran Mantra which is dedicated to the Mother Goddess Chamunda Mata. To acquire Siddhi [mastery] over this Attraction Mantra it has to be recited 10,000 times during the

period of a Solar or Lunar Eclipse.Siddhi can also be acquired in a state of Siddha Yoga.

After acquiring Siddhi whenever you wish to use it to attract someone you have to Abhimintrit [bind] a flower with this mantra. The give that flower to the person you wish to attract to smell.

This will bring that person under your spell of attraction.

 Mantra

Om chamunde jai jai vashyakari sarva satvannmah swaha ll

Bhagwati Mantra for success

This is a very powerful Bhagwati Mantra which ensures the ultimate success in life.Bhagwati is the mother Goddess in the Hindu religion.

The Sadhana [practice] to attain Siddhi [mastery] over this mantra is as follows-

A red piece of cloth has to be Abhimintrit [bound] by this mantra. This is done by holding the cloth in your hand while reciting the mantra 1000 times.

This procedure has to be done for a total period of 7 days.

At the end of 7 days when you attain Siddhi, you must touch your heart with this red cloth.

It is said that if you follow this procedure all your wishes will be fulfilled with the blessings of the Goddess Bhagwati.

Mantra

Om namo bhagwati raktam peetham namah

Shobhna Yakshini Mantra Sadhana

This is the Shobhna Yakshini Mantra Sadhana.The Shobhini Yakshini stands for all round beauty. The Yakshini’s are as I have said before are according to Hindu Tantra feminine forms of mystical beings with great powers. These beings are said to be the guardians of specific powers.

The mantra Sadhana [practice] has to be performed for a continuous stretch of 14 days in which this Mantra has to be recited as many times as possible. While reciting this mantra the practitioner has to wear red colored Silk clothes and a red mala [necklace] made of beads.

The reward after completing this Sadhana is that the Shobhna Yakshini will come to the practitioner and give him all round pleasures in life including Wealth .

Mantra

Om ashokpallavakaarkartale shobhini shreem ksha swaha

Mantra to perform magic

This is an Indrajal Mantra.Indrajal means magic. This is a mantra which makes a magician perform magic shows or experiments successfully.

The Siddhi [mastery] is acquired by commencing the recitation of this mantra on any auspicious occasion, which has to be done 108 times. This practice has to be continued for 21 days without

a break.

Thereafter whenever you go to perform a magic show you have to recite this mantra which enables successful completion of the magic show.

Mantra

Om namo narayanaya vishwambharaya indrajal kautakant darshaya siddhi kuru kuru swaha ll

Mantra to get relief from Gastritis

This mantra is recited to get relief from Gastritis. This illness makes the patient extremely uncomfortable due to acidity , indigestion ,vomiting  and nausea.

The Siddhi[mastery] is acquired during the period of a Solar Eclipse by reciting this Health Mantra 10,000 times.

Then to use it take some water or sugar and holding it in your hand recite this mantra 21 times. This will bring the water or sugar with the mantra. Then this water or sugar has to be given to the

person suffering from Gastritis.

This procedure has to be repeated frequently till the patient gets relief.

Mantra

Om vam vajrahastaabhyam namah

Vashikaran Mantra – 4

This is a really easy to pronounce and simple to practice Vashikaran mantra .The Siddhi [ mastery] over this Attraction Mantra can be acquired by reciting this mantra 1000 times on any

auspicious occasion or during the period of any Eclipse; Solar or Lunar.

Then to use it to attract a woman you have to take a Black flower of the Shankhapushpi (��खप�ष्प�) [Clitoria ternatea] herb. Then you have Abhimintrit [bind] this flower by holding it in

your hand while reciting the Mantra 7 times. Then you have to give this flower to eat to the woman whom you wish to attract. Doing this is said to bring her under your spell of attraction.

Mantra

Om hun swahaa

Karna Pishachini Mantra

This here is one more mantra recited to attract the Karna Pishachini Yakshini. The Karna Pishachini Yakshini is said to be the feminine being who answers and tell you about the future.

This is an Aghori Mantra.I have described this in the post on the Mantra to know the future.

This mantra has ed 125,000 times to acquire Siddhi[mastery].After acquiring mastery the Karna Pishachini will give answers to your questions in your ears.

Mantra

Om ham han swaha

Dhanda Yakshini Mantra

This is a Mantra Sadhana which is practiced to please the Dhanda Yakshini and gain Wealth from her. A Yakshini is a feminine form of an omnipresent being that performs specific tasks

and is said to have immense powers. They are said to be guardians of wealth and other objects of desire according to the Hindu religion.

You have to climb and sit on a Banyan tree and recite the Mantra given below 10,000 times. Doing this is said to please the Dhanda Yakshini who will bless you with wealth.

Mantra

Om aim hreem shreem dhan kuru kuru swaha

Most powerful mantra to become victorious

This is a great and unique most powerful Mantra to emerge victorious in any sort of fight, argument, debate or any type of conflict with your enemies.

The Siddhi [mastery] over this mantra is acquired by reciting it for a total of 10,000 times.

Thereafter whenever you wish to use it the Mantra has to be recited 108 times.

Mantra

Om namo vishwarupaya l

Shatramprati mam vijayam kuru kuru swaha

Mantra to get answer in dream – 2

This is one more secret Mantra to get answer in dream.This is a Sadhana which is said to give you an answer to your questions in a dream. The Yakshini [a feminine being with specific

powers] answers you questions.

To practice this Mantra you have to bring some Red Kanheri flowers [a common flower in India].Then Abhimintrit [bind] the flowers by reciting this mantra 108 times while holding the

flowers in a plate. Keep the flowers near your pillow. Do this for about 7 day, and then you will start getting results.

Mantra

Om swapnavalokini siddha lochini swapnen kathan swaha

Annapurna Mantra

This is a Hindu Mantra which is recited to seek the blessings of Annapurna Devi the Hindu Goddess of food and nourishment. Food and nourishment are essential for survival, none can

survive without it.

Annapurna Devi is the form of the Divine Mother which gives food and nourishes each and every living being. The mantra is recited in the morning and evening before meals to thank

Annapurna Devi for the food and nourishment she gives us. Those finding it difficult to meet the basic essentials requirements are also advised to recite the mantra.

Mantra

Mahalaxmi,mahakali mahakaya mavali mahapuja keliya sakali dhan praptik fal-labh swaha

Annapurna Mantra – 2

This is a Shaabri Annapurna Mantra which is chanted by devote Hindus to seek the blessings of the Goddess of food and nourishment Annapurna

This mantra invokes Guru Gorakhnath,the master and the second of the nine saints and masters the Navnath’s for success.

The mantra has to be chanted with concentration and devotion every morning.

 Mantra

Om namo annapurna annapurna dhrutpure ganesh devta pani pure Brahma Vishnu Mahesh teen devta meri bhakti guru ki shakti gorakhnath ki vaacha fure

Mantra while preparing medicines

This is a Dravya Manthan Mantra which is prescribed to be recited while one is preparing medicines. This mantra has to be recited 10,000 times while you are preparing and mixing the medicines  This is said to ensure successful completion of the project. This Health Mantra is

useful for those who prepare Ayurvedic, herbal and Unani medicines.The words Dravya Manthan mean the ' churning of substances '

Mantra

Om namo bhagwate rudraya swarnadinamishaya l

Rasayanasyasiddhi kuru kuru fatt swaha ll

Mantra to have a child

This is a Yakshini Sadhna Mantra to get a child. This mantra is dedicated to the Putrada Yakshini to bless the childless with a child.

You have to climb a Mango tree and recite this Mantra 10,000 times. Doing this will please the Yakshini and you will be blessed with a child is what the ancients say.

Mantra

Om hraam hreem hroom putra kuru kuru swahaa ll

Mantra to attain immortality

This is a Mantra dedicated to the Yakshini Chandrika which the ancient scriptures say can make you immortal. The Sadhna or practice should commence from the Pratipada or the 1st day of the Shukla Paksha or the bright fortnight according to the Hindu calander. From this date till the 15th

day of the Full Moon you have to recite the mantra given below 900,000 times. This Mantra Sadhna has to be done at night as long as the Moon can be seen in the night sky.

It has been stated that after successful completion of the Sadhna the Chandrika Yakshini will appear before you and give you nectar to drink which will make you immortal.

Mantra

Om hreem chandrike hans kreem kleem swaha

Powerful Exorcism Mantra

This is a powerful Protection Mantra which is used in Tantrik practices to Exorcise and destroy a very powerful and evil feminine form of energy, the Dakini which is said to posses the human

body. It is also called the Dakini Uchatan Mantra or the mantra to destroy a Dakini.To practice this mantra on a possessed person the practitioner has to recite this mantra 108 times while moving a bunch of Peacock feathers over the body of the possessed person. The process of

reciting the mantra while moving the feathers is call Utara or Exorcism.

Doing this is said to remove and destroy the Dakini which has possessed the body of your patient.

 Mantra

Om hreem shreem kleem masaan l

Om tam leem shreem hreem Om shatru Om tam leem tam leem raja vashya l

Om hreem hreem Om lakshmaya l

Om shreem shreem shreem Om putra he tau l

Om hreem shreem tam leem l

Mantra for eating large amount of food

I had previously given a couple of mantras to be recited before taking food.This mantra given from the Dattatreya Tantra is different from the other two which I had posted earlier.This is also a mantra which is recited before taking food, but this mantra enables one to consume and also digest large amount of food.The Siddhi [master] over this mantra is acquired by reciting it 10,000 times. Then whenever you wish to use it recite the Mantra 108 times before taking food.

Mantra

Namah sarvabhutadhipayate hum fatt swahaa

Tel Mohini Mantra

This another Shaabri Tel Mohini Mantra or a mantra in which the use of oil is done.

The Siddhi [mastery] is acquired on the auspicious night of Diwali after offering a Prasad of sweets and then applying perfume, Diya [oil lamp] and incense before the family deity. To

acquire Siddhi this mantra has to be recited 2376 times.

Then to use it take a little bit of Oil on your palm and recite this Mantra 7 times and the apply the oil on your forehead with your finger. Then after doing this if you go to any function, seminar or

gathering whosoever sees you will come under your spell of Attraction.

Or

If you apply this oil on the body of a woman she will come under your spell of Attraction.

Mantra for protection during travel

This is a Protection Mantra which is used for the for protection of the self during travel. This is a powerful mantra.

The Siddhi [mastery] over this mantra is acquired on a Friday by reciting it 108 times. Then when ever you are traveling through a dangerous place, you have to recite this Mantra 3 times

and clap your hands on your knees. Then you have to draw a line around the spot on the ground where you are going to lie down or sleep. This will keep all dangers away dangers like thieves

and wild animals like tigers, snakes and scorpions away.

You have to remember that these specific mantras were composed mostly in the middle ages; during these times there were danger involved during travel.

Mantra

Choti mothi thamat  baar ko baar bandhe paar ko paar bandhe maradhama haan bandhe jadu veer bandhe tauna tambar bandhe dith muth bandhe chori dwar bandhe bhidiya aur bagh bandhe bicchu aur saap bandhe laaeelaaee ka kot illillaha ki khaie mahammad rasulillaha ki chouki

hazrat ali duhai ll

Mantra

Om namo mohana rani palang chadh baithi moha raha darbar, meri bhakti guru ki shakti duhai launa chamari ki duhai gaura parvati ki duhai bajrangbali ki

Most Powerful mantra to remove Ghosts

This is a most powerful Hindu Protection Mantra which is said to remove and exorcise Ghosts and other evil spirits from ones body.

This mantra id dedicated to Ram, Laxman and Sita.

The Mantra has to be recited wile doing an Utara on the body of the affected person. This means reciting the mantra and rotating your hand clockwise over the body of the possessed person.

 Mantra

Jaise kailomakarya sarupe kari karivo na karo vali tate ram laxman siteya kaar koti koti agya ll

Vashikaran mantra to Attract one and all

This is a very unique Vashikaran mantra to Attract  one and, all be it humans [Prithvi Lok], the lower spirits [Patal Lok] or the higher energies [Gods or Dev Lok].This. Mantra is said to attract

beings from all the three worlds.The Siddhi [mastery] is acquired on the day of any Eclipse; Solar or Lunar by reciting the mantra in the following manner-

1000 recitations will attract the lower spirits or Patal Lok.

10,000 recitations will attract the higher energies or Gods [Dev Lok]

100,000 recitations will attract beings or energies from all the three worlds the Prithvi Lok, Patal Lok and the Dev Lok.

Mantra

Klam klau hreem namah

Powerful Mantra for protection of the self

This is a most powerful Shaabri Navnath Protection Mantra for the protection of the self and family.

This Mantra invokes time or Kaal signified by 4 guardians representating time, Kaal Bhairav, Agya Vetal, Narasimha and Hanuman for protection.

This mantra can be recited whenever one feels he or his family is in any sort of danger.

 Mantra

Om mohare te kaalbhairav pathishi agyavetal ujav bajus narsingvir, dave bajus bir hanuman chaubhujanche rakshan kari na karshil tar vastadchi aan chuu

A very powerful mantra

This is a Navnath Shabar mantra dedicated to the great saint and master Gorakhnath which is considered to be one of the most powerful Shabar mantras. This is a multi purpose Mantra which can be used for Wealth as well as for Attraction purposes. The mantra can be used for success in

all important ventures.

 To acquire Siddhi[mastery] the mantra has to be recited 125,000 times. You will ask that this is a lengthy process, you must remember that to acquire the fruits one has to put in some effort.

After acquiring mastery if you wish to proceed on an important venture, you have to take some fresh water from a well and recite the mantra 31 times and then sprinkle the water in that

direction or that place. If it is your shop or office you can sprinkle the water there.

Mantra

Jai bhavani mahakali, raksha kare charo duvari,

Fod khel jag nagar moro, raja moro, khariddar moro.

Aasan baitha yogi moro,sakal sansar itheli base,

Hanuman bhairav base kikar meri bhakti guruki shakti

Baba gorakshnathki duhai,kuro mantra ishwarse vadha ll

Muslim mantra to attract people in authority

This is a Muslim Attraction Mantra to control and bring people in authority like Government employees or powerful persons under your spell of attraction.

The Siddhi [mastery] procedure of this Attraction Mantra is as follows—

Take 41 cotton seeds and Abhimintrit [bind] each seed by holding the seed in your hand and reciting this mantra 41 times. Then throw all the seeds into the fire. It is said that doing this will make the person in authority come under your spell of attraction within 3 days.

Or

Do this procedure for 21 days with 21 seeds; binding each seed by reciting the mantra 21 times.

Note – the word’ falane’ should be replaced with the name of the person whom you wish to attract.

Om Bismillah dana kulhu allah yagana dil hai sakt tum ho dana , hamare bich falane ko karo diwana ll

Powerful Mantra to deflect negative energies

This is a Shaabri Protection Mantra to deflect negative energies and make them return to where they originated from.This mantra is dedicated to the great master Guru Gorakhnath and invokes the infinite strength of Hanuman.The affected person has to be given 1 lime to eat and then you have to take 11 limes and rotate them in a clockwise fashion over his body. This is known as Utara.This process has to be done a total of 7 times. While doing the Utara this Mantra has to be recited. Then you have to cut the limes and throw them away.

 MantraOm namo adesh guruji ko , ulat vade brahmakaye , jisi thaye aaye usi thaye jake khaye ,guru

gorakshnathji ke hanumanthbir ki aan ll

Mantra to recite while bathing – 2

Reciting a relevant Mantra while bathing is considered to have significance in the Hindu religion. It is considered as a means to wash away the sins and impurities accumulated during the course of the day.

This is one more such Mantra to recite while bathing.This mantra signifies that just as the Demon Shankasur who stole the Vedas was killed by Vishnu and the Vedas returned to Earth so also would the impurities accumulated during the day signified by Shankasur disappear while bathing.

 Mantra

Om snan Kari nirgun dev budi maari sagari shankasur marun gela chaari ved uddhari namo gurudevaya namah adesh

Mantra to treat Dog Bite

This is an easy to recite and practice Mantra to remove Poison resulting from a dog bite. The Siddhi [mastery] over this Health Mantra has to be done on the day of any eclipse by reciting this mantra 10,000 times.Then to treat a person suffering from dog bite you have to give him water bound by this Mantra to drink. To bind the water, you have to hold the glass of water in your hand and recite the mantra.

Om kulku swaha

Mantra to attract husband This is Vashikaran Attraction Mantra especially for all those women who have written to me

asking me to give a powerful mantra with which they can attract their husbands. This is a common problem; the husband after awhile looses interest in the wife, or gets attracted towards

other women or has no Sexual appetite.

This is a mantra which does not involve complicated procedures and is easy to practice. Take a Clove and rub it on your tongue so that some of the dirt from your tongue mixes and covers the

Clove. The hold the Clove and recite the mantra given below 7 times. Doing this will Abhimintrit[bind] the Clove with the mantra. Then you have to give this Clove to your husband to eat. This will attract your husband towards you. But please remember to put some effort in

appearing attractive and take the initiative.

Mantra

Om namo mahayakshini pati me vashyam kuru kuru swaha

Mantra to attract husband – 2

This is one more Attraction Mantra which is a Mantra to attract husband, this is a Shabar Vashikaran mantra. However this mantra can also be used to attract and seduce other men.

The Sadhana [practice] is to make a mixture of Gorochan [available in most herbal and ayurvedic shops in India] and the Gall Bladder or Pittashay of a fish [where digestive juices are present].This mixture has to be applied as Tilak on your forehead. Then recite this mantra 108 times to acquire Siddhi [mastery].Then you must make a signal or indication to your husband

with a finger of your left hand.

This is given for information purposes only; I do not practice or advocate the practice of these methods. Happy married life is a combination of satisfactory mental and Sexual Health.

Mantra

Om kaam malini th th swaha

Mantra for Knowledge

This is a Hindu Mantra to increase and gain knowledge. This mantra is recited in praise of the Hindu Goddess of learning Saraswati .Siddhi [ mastery] has to be attained over this mantra by

reciting it for 1008 times daily for a total period of 21 days. This practice has to be commenced from any Sunday.

During the period of 21 while attaining Siddhi, the practitioner should abstain from all types of Sexual activities. He should have meals only one time daily. The mantra should be recited with

full dedication and faith.

After attaining Siddhi there will be an increase in the overall mental capacity and he will gain in knowledge.

Mantra

Om namo bhagwati saraswati parmeshwari vaagvaadini mam vidhya dehi bhagwati bhans vaahini hans samarudha buddhi dehi dehi pragya dehi dehi vidhya parmeshwari saraswati swaha

Karna Pishachini Mantra

This here is one more mantra recited to attract the Karna Pishachini Yakshini. The Karna Pishachini Yakshini is said to be the feminine being who answers and tell you about the future.

This is an Aghori Mantra.I have described this in the post on the Mantra to know the future.

This mantra has ed 125,000 times to acquire Siddhi[mastery].After acquiring mastery the Karna Pishachini will give answers to your questions in your ears.

Mantra

Om ham han swaha

Powerful Vashikaran Mantra This is a powerful Attraction Mantra for the purposes of Vashikaran from the ancient Hindu scripture the   Rudrayamala Tantra.I have been told that this Mantra really works wonders if

recited with faith and concentration. This is a mantra which will attract everyone, and make them come under your spell of attraction.

This mantra has to be recited 108 times to acquire siddhi [mastery].over the mantra.

Again this post is in response to requests for more and more Vashikaran mantras. Kindly note I am not in a position to reply to individual mails, however will try to post answers to common

request if necessary.

Kindly note I do not use or prescribe the use of these methods, they are given here for information purposes only.

Mantra

Om namo namo kadsnvarini sarvalok vashkari swaha

Bhagwati Mantra for success

This is a very powerful Bhagwati Mantra which ensures the ultimate success in life.Bhagwati is the mother Goddess in the Hindu religion.

The Sadhana [practice] to attain Siddhi [mastery] over this mantra is as follows-

A red piece of cloth has to be Abhimintrit [bound] by this mantra. This is done by holding the cloth in your hand while reciting the mantra 1000 times.

This procedure has to be done for a total period of 7 days.

At the end of 7 days when you attain Siddhi, you must touch your heart with this red cloth.

It is said that if you follow this procedure all your wishes will be fulfilled with the blessings of the Goddess Bhagwati.

Mantra

Om namo bhagwati raktam peetham namah

Secret Mohini Mantras

These are Shaabri Tel or Oil Mohini Mantras of attraction.These Mantras are also called Gupt or Secret Mohini Mantras.

Siddhi of this Mantra can only be attained on the night of the Hindu festival of Diwali.On the night of Diwali, which is also called the festival of lights this mantra has to be recited 320 times,

it is only then that you attain Siddhi.After attaining Siddhi this mantra can be used by Abhimintriting [binding] a little bit of Oil kept in your hands in a small utensil by reciting this mantra 7 times. Then you have to sprinkle a little bit of  that Oil on the body of the person you

wish to attract. It is said that this will bring that person under your spell of attraction.

Tel Mohini Mantra

Om namo maan mohini rani mohini chal sair ko mastak ghar tel ka deep jal mohu thal mohu sab jagat mohu aur mohu mohani rani jaa shaiya baithee mohan darbar Gauri Parvati ki duhai

Loni chamar ki duhai firae nahi  Hanumanth ki aan

The rules for this mantra are exactly like the one given above; the only difference is that the Siddhi for this mantra can be attained by reciting this mantra only once.

Gupt Tel Mohini Mantra

Om namo maan mohini sinhasan baithee moha rahi darbar meri bhakti guruki shakti duhai Gauri Parvati Baajrang Bali ki aan nahi to lona chamari ki aan lage

Ganesh Vashikaran Mantra

This a very powerful Ganesh Vashikaran Mantra dedicated to Ganesha.This is a Mantra from the Rudrayamala Tantra.

This mantra has to be recited 1108 times to attain Siddhi.It is said in the Rudrayamala Tantra that this mantra will attract everyone, all types of karyasiddhi[wish fulfillment] will be within your reach, you will win in games of chance, you will win over the ruler, the people, win in war and

peace. You will win over the minds of others. It is further said that success will be attained if you have a pure mind, wish no harm to others

and have the blessings of Ganesha.

MantraDev Dev Mahaaranaya Mata Varun Pita Shandilgotravahanbhu Agne Swaha

Om Vidhya Kleem Kleem Swaha Sarvansa hn sn sn Lokaya Swaha

Raktatundaya Swaha Om Najgajishaswami Om Naggajishaswami

Hindu Mantras for pain relief

These are ancient Hindu Mantras for pain relief. These are from the Shaabri Mantra branch. These mantras were created by the Navanath’s or the nine masters and written in the common

language of the day which was in Maharashtra ancient Marathi, as this language was easy for the common people to understand, as they did not know Sanskrit.

The translation in English has been done by me as best as I could.

This is a Mantra which has to be recited 21 times, and after that move your hands over your entire body, especially that part which is in pain. The pain which you are experiencing will

vanish.Om Namo kiit ki Jwalamukhi Kali doower rog peeda door kar

Sat samudra par adesh kamrudesh mai haadi dasi Chandi ki duhai

This is a specific mantra for someone suffering from high fever. This is a Mantra which has to be written on a blank white paper without lines and put as an amulet in black cloth and strung by

black thread. This amulet has to be put around the neck of the sick person.Om Namo Bhagwate chaandi chaandi amuksaya jwarsaya shar prajwalit parshu panieya parshai

phat l

This is two letter mantra for snake bite, this mantra has to be recited 108 times and while reciting it water should be poured into a copper vessel, and that water should be given to the person

suffering from snake bite.Om khn khn

Mantra to find out name of a thief – 2

This here is the second Mantra to find out name of a thief which I am giving. The Siddhi [mastery] over this mantra is acquired on the day of any eclipse, solar or lunar or on the

auspicious days of Diwali or Holi by reciting this mantra 10,000 times.

Then if you want to find out the name of a thief you have to bind some rice by reciting this Mantra 21 times while holding the rice in your hand. After that you have to give little portions of

the rice to all the suspects. The mouth of the person who is the thief will start bleeding.

Mantra

Om hreem chakreshwari chakra dharini chakra vegi koti bhrami bhrami chor gruhani swaha

Supari Mohini Mantra

This is very simple to practice Mohini Attraction Mantra.This mantra makes the use of Supari (सू�प�र�) or betal nut. The practice is also simple. You have to take a small piece of Supari and holding it in you hand recite the mantra given below 108 times. This will Abhimintrit [bind]

the Supari with the mantra.

Then whosoever you give this Supari to eat comes under your spell of attraction.

Mantra

Om dev mamo haray th th swaha

Mantra to control a Ghost

This is a most unique Attraction Mantra which is prescribed for the Vashikaran or Attraction of a Ghost.Acquiring mastery over this mantra can make you attract and control a Ghost.

The procedure to be followed in this experiment is-

This experiment has to be commenced under the period of the Mool Nakshatra [ Lambda Scorpio ]

Everyday take the water which is left over after washing your backside after having toilet.

Water the trunk of the Babool[Acacia Nilotica] tree with that water and then recite the Mantra given below 108 times,this should be done continuously over a period of  40 days.

On the 41st day the texts says that the Ghost will appear before you and ask for water.Here you have to without getting scared take a promise from the Ghost that you will give him water provided he appears before you whenever you remember him.Then give him the water by watering the tree.

Thereafter the Ghost will appear before you till the day he keeps getting the water,He will obey your orders and be under your spell of attraction.

When you stop watering the tree the Ghost will stop coming when you remember him.

 Mantra

Om shreem vam vam bhum bhuteshwari mam vash kuru kuru swahaa

Hindu Wealth Mantras-2

These are some ancient Hindu Mantras, which are siddha mantras and correspond to that frequency which gives wealth and money.

Om hreem hreem shreem shreem creem creem creem sthira sthira Om l

ॐ ह्रीं� ह्रीं� श्री� श्री� क्रीं# क्रीं# क्रीं# स्थि/र�� स्थि/र� ॐ l

This mantra has to be recited 110 times daily for a total period of 21 days for it to take effect.

Om Namoh hreem shreem kreem shreem cleem sleem Shrilaxmi mam gruhe dhan chinta door karit Swaha l

ॐ नम ह्रीं� श्री� क्रीं# श्री� क्लीं� स्लीं� श्री�लींक्ष्म� मम गं3ह� धन चिं67त� दूंर क्र�त स्व�ह� l

This is a mantra which has to to recited daily 108 in the morning after taking bath for it to take effect.

Om shreem shreem parma siddhi shreem shreem Om l

ॐ श्री� श्री� श्री� परम� शिसूद्धि9 श्री� श्री� ॐ l

This is a mantra to increase wealth in your business,this mantra has to be recited 5000 times in the evening once with a pure heart and dedication for it to take effect and increase wealth in

business

Narayan Vashikaran Mantra This Vashikaran Attraction Mantra is said to attract everyone and is said to be most powerful and effective. This Mantra is dedicated towards Narayana or Vishnu. The mantra Siddhi [mastery] is to recite the Mantra 100,000 times.Then whenever you have to use it has to be recited 108 times while remembering the name of the person/persons you wish to attract.

MantraOm namo narayana sarva lokana mam vash kuru swaha ll

Shiv Vashikaran Mantra

This is a Attraction Mantra or Vashikaran Mantra from the Rudrayamala tantra [रुद्रय�मलींतन्त्रींम] an ancient and rare Hindu religious text. This text is dedicated to the Rudra Avatar or the fierce

manifestation of Shiva.

म�त्रीं

ॐ वज्रक्रण शि�व� रुध रुध भव� मम�ई अम3त क्� रु क्� रु स्व�ह� ll

Mantra

English Translation

Om vajrakaran shive rudh rudh bhave mamae amrut kuru swaha ll

This Mantra has to be recited 10,000 times to achieve Siddhi[Mastery].There after achieving Siddhi the following Vashikaran experiments can be practices, by the divine vibrations of this

Mantra. The articles required for the Vashikaran experiments are easily available in most Ayuurveda shops in India.

1. During the Solar Eclipse the root of the white Sirpunkha [सूरप��ख�क्? जड़] has to be procured and made into a paste mixed with water. This paste has to be applied in the Eyes as Anjan

[Anoint] doing this will bring the King [Ruler] and the public under your spell.

2. Mustaki Jad [म�स्त�क्? जड़] is to be kept in the mouth and the name of the person you wish to attract has to be taken, this will bring that person under your spell of attraction.

3. Mustamul [म�स्त�म�लीं�] if Embossed in gold will bring you happiness and lots of wealth will come your way.

4. Mustamul [म�स्त�म�लीं�] if turned into a paste along with Sandalwood and if applied on your forehead as Tilak [Religious Mark applied with thumb] will attract any member of the opposite

sex who sees the Tilak.

5.Mansil [मनशिसूलीं], Gorochan [गं र 6न] and Mustaki Jad [म�स्त�क्? जड़] if mixed into water and turned into a paste, and applied as Tilak [Religious Mark applied with thumb] taking the name of

the person you wish to attract, will bring that person under your spell of attraction.

Disclaimer-These Mantras and experiments have been given for information purposes only.

Rasayana Mantra

 This is a unique Mantra for those engaged in the field of chemical research or Rasayana Shastra. It is beneficial for scientists as well as students engaged in any kind of chemical experiment.Choose any auspicious day and start reciting the mantra 108 times daily for a total period of 21 days.After 21 days you acquire Siddhi [mastery].Thereafter you can recite this mantra before the commencement of any scientific pursuit concerning chemicals.

Mantra

Om namo hariharaya rasayan siddha kuru kuru swaha

Powerful Mantra to remove Poison

This is said to be a powerful Health Mantra to remove even the most powerful kind of poison. This is the Gayatri Mantra except that the word ‘हूंA’ or ‘hum’ is added to it as the last letter.The person desiring to use this mantra should conduct a Havan comprising of wood sticks from the Peepal [Sacred Fig] and Chandan [Sandalwood] trees. The ash of this Havan should be applied to that part of the body of that person who has been poisoned.The ash should be applied while reciting this mantra and meditation on the Goddess.

It is said that doing this removes even the strongest of poisons including that of snake bite and other infections.

Mantra

Om Bhur Bhuvah Swaha

Tat savitur varenyam

Bhargo devasya dheemahi

Dhiyo yo nah prachodayat hum

Mantra for trouble free journey

This is a Shaabri Protection Mantra which is used to make journeys and voyages peaceful and free from obstacles and accidents.

This mantra has to be recited 108 times to achieve Siddhi or mastery over the mantra. The recommended days for acquiring Siddhi are -Surya Grahan or Solar Eclipse, Chandra Grahan or

Lunar Eclipse, Holi and Diwali,because on these days Siddhi can be achieved easily.After acquiring Siddhi whenever one desires to use while going on a journey, this mantra has to

recited 108 times to make travel trouble free and peaceful.

Mantra

Gachh gautam shighr tvn grameshu ch

Ashan vasan chaiv tambul tatra kalpay

Mantra to turn invisible

The Rudrayamala Tantra[रुद्रय�मलीं त�त्रीं],which is the ancient Hindu Scripture related to Tantra gives a variety of Mantra Sadhnas.This Scripture is dedicated to the fierce Avatar or manifestation of Shiva, which can be taken as the Bhairav Avatar or the Rudra Avatar.. The mantra sadhnas given in this Tantra are Aghori [अघो र�], the meaning of which is commonly taken to be fierce.

However the true meaning is that a practitioner of Aghora is one who makes no differentiation about good or evil, dead or living, or sins and Karma and so on. It means one whose senses are completely tuned to the Rudra or the Bhairava manifestation of Shiva, the Destroyer. The rest is immaterial to these persons. These persons don’t see the sense object like the normal person, they know no emotion like fear or dread.

It is said that in this period of Kaliyuga Aghor Sadhna is fruitful and easy to achieve as the destructive forces in nature are dominant.

This is an extremely secret mantra given to turn invisible. On the Chaturdashi [6त�दे���] or the 4th day of the Krushna Paksha [क्3 ष्ण पक्ष], the second or dark fortnight of the Hindu Lunar month of Kartik [क्�र्तित7क्], this mantra has to recited in a Shamshan Bhoomi or Graveyard where the dead are cremated or buried. The mantras has to recited in a completely nude state 400,000 times. It is said that a Yakshini [य�क्षिक्षक्षिण] will then appear and give you a Vastra [वस्त्रीं] or cloth. After this cloth is worn no one will see you, you will become invisible and be able to see all things.

Yakshinis are said to be feminine energies that are said to the custodians or guardians of a particular form of energy. Anyone trying to gain Siddhi or Mastery over any particular Sadhna has to appease the custodian energy of that Sadhna, only then is success gained.

The mantra and the practice of which I have given here is from The Rudrayamala Tantra, all the mantras which I have given before are extremely secret and from the original text. All these mantras have appeared on the Net for the first time.

Please note that I am not advocating the practice of these mantras nor do I practice them, they have been given for information purposes only. Please do not send me mails regarding this as I will not be answering them.

Mantra

Om hreem hreem shmashanvisini swaha

Images of Surya Mantra

These are a couple of really beautiful   Images of the Mantra which is chanted by the devote Hindus to meditate on the Sun. One image is in Sanskrit and the other in English.

One meditates on the Sun to gain brilliance and throw out the negative energies. Meditating on the Sun herald in a positive atmosphere and is useful for eradicating health related problems.

Remedy to attract sudden wealth This is said to be a Remedy to come across opportunities to attract sudden or unexpected Wealth.This is an ancient Hindu Remedy. You have to take the following ingredients and put them together in a small Silver Case or Locket. Then you have to wear that Locket on your body.Doing so is said to attract sudden wealth coming your way.

 Ingredients

A small portion of the root of the Harshringar [Nyctanthes arbor-tristis] also known as the Night-flowering Jasmine in English and Prajakta in Sanskrit.

And

11 white variety seeds of the Swhet –Gunja [Abrus precatorius] also known as Rosary Pea or Indian Licorice.

The most powerful Mantra in the worldAn adept once told me about the most powerful Mantra in the world - Shivoham or शि�व हम.Literally translated in English it means ‘I am Shiva’.

If you wonder how a man can ever be Shiva. It’s because in every individual is present in a potential form; the Ever-Existent whom we call Shiva.

Shivatattva is the highest principle in Indian Philosophy. This Tattva is that which is beyond everything; it is attribute less, unborn and changeless. Everything exists in this Tattva and this Tattva exists in everything.

This is the ultimate state of existence which those on the Path to Enlightenment seek. This is the state of total Non Duality.

शि�व हम

Shivoham

Mantra for telepathy

This is an ancient secret mantra from the ancient Hindu text the Rudrayamala Tantra. The experiments from this text are Aghori [fearsome].

This mantra is said to give one the power of telepathic communication

To attain Siddhi [mastery] over the mantra one has to worship Shiva as the Rudra Avatar and then apply kajal or Kohl to the palms and the soles of the feet. This kajal should be the home

made variety found in Ayurveda shops.

Doing this is said to give you knowledge of all the three worlds. The Dev Lok [the higher astral world], Prithvi Lok [humans] and the Patal Lok [spirit world].You have to keep chanting this

Mantra.

If you do not get success repeat after a few days.

Mantra

Om kaarmukhe vidhuji hai

Om hachechkaakjap swaha

Uchchatan Mantra to remove enemy from your life

This is an Uchchatan Mantra.  Uchchatan means driving someone away from ones life forever, either by uprooting him from his place of residence or from your mind. These mantras are used only to protect oneself from enemies and those who wish to do you harm

 One has to be most careful about practicing these mantras. I recommend that such methods should be used for protection purposes only, hence I have put them under the broad category of Protection Mantras.

This one here is one such Mantra.The Siddhi [mastery] over this mantra is acquired by reciting it 10,000 times.The word अम�क् [amuk] has to be replaced by the name of your enemy.Then to use it for a specific purpose the following procedure has to be followed.

In the afternoon you have to take some dust from the spot where a Donkey has rolled on the ground. This dust has to be picked up with your left hand facing either towards the East or West. Then this dust has to be Abhimintrit [bound] by holding it in your hand and reciting this mantra 108 times. Then you have to throw some of this dust everyday for 7 day on the residence of your enemy.

It is said that doing this will remove that enemy from your life forever.

Mantra

Om namo bhimasyaa amuk grahe uchchatan kuru kuru swaha

Mantra for Beauty

This is a Mantra Sadhana which is prescribed for women to become pure and beautiful.This mantra Sadhana is amongst the numerous Traditional Indian remedies which are practiced by people from all walks of life.

This Mantra Sadhana involves meditating upon the Moon; especially on full Moon day. The Moon symbolizes beauty and femininity. Hence while meditating upon the Moon; the mediation attracts the rays and energy of the Moon. One must always remember that inner beauty is far more powerful that external beauty,hence always aspire for inner beauty,

This Mantra has been recommended to be recited 108 times while meditating upon the Moon.

Mantra

Om Chandraya Namah

Shobhna Yakshini Mantra Sadhana

This is the Shobhna Yakshini Mantra Sadhana.The Shobhini Yakshini stands for all round beauty. The Yakshini’s are as I have said before are according to Hindu Tantra feminine forms of mystical beings with great powers. These beings are said to be the guardians of specific powers.

The mantra Sadhana [practice] has to be performed for a continuous stretch of 14 days in which this Mantra has to be recited as many times as possible. While reciting this mantra the practitioner has to wear red colored Silk clothes and a red mala [necklace] made of beads.

The reward after completing this Sadhana is that the Shobhna Yakshini will come to the practitioner and give him all round pleasures in life including Wealth .

Mantra

Om ashokpallavakaarkartale shobhini shreem ksha swaha

Mantra to get relief from Gastritis

This mantra is recited to get relief from Gastritis. This illness makes the patient extremely uncomfortable due to acidity , indigestion ,vomiting  and nausea.

The Siddhi[mastery] is acquired during the period of a Solar Eclipse by reciting this Health Mantra 10,000 times.

Then to use it take some water or sugar and holding it in your hand recite this mantra 21 times. This will bring the water or sugar with the mantra. Then this water or sugar has to be given to the

person suffering from Gastritis.

This procedure has to be repeated frequently till the patient gets relief.

Mantra

Om vam vajrahastaabhyam namah

Mantra to heal wounds

This is a Health Mantra which is said to heal wounds. The procedure given is most simple; you have to recite this Mantra 7 times and after that blow your breath over the body part which is wounded. It is said that doing this gives relief from pain and heals the wound. The mantra is

dedicated to the master Gorakhnath.

Mantra

Saar saar vijaisaar saar bandhu saat bar fute an na upje ghav,saar rakhe Shri Gorakhnath

Mantra for chest and back pain

This is a Mantra which is said to cure and give relief from back and chest pain. Those persons who are suffering from this pain have to do the following take a small branch of the Neem [Azadirachta indica] tree.At the time of Dusk face the sun and touch the branch 21 times.

While touching the branch keep on reciting the mantra given below.Then throw the branch into a well, lake or river.This mantra is dedicated to Bhairav

Mantra

Om bhairavaya namah

Mantra for eye problems

This is another Shaabri Vidhya Mantra for Eye troubles.These are said to be very effective Health Mantras. These mantras were popularly practiced as remedies for various ailments in the middle ages.It is said that this mantra relieves eye pain.An Agarbathi has to be lit and the ash falling from the Agarbathi has to taken as Vibhuti and lightly applied over the closed eyelids while reciting this mantra. Doing is said to relieve all types of eye pain and problems relating to the eyes.

Kindly keep in mind that this is not a replacement for your existing treatment, but has been written for information purposes only.

Mantra

Om namo jhalmal jaher bhari talai

Jahan baitha hanumanth

Aai palet na karega

Pida yati hanumanth rakhe hida

Mantra for indigestion

This is a unique Health Mantra for the very common problem of chronic indigestion, gas problems and acidity. These are problems connected to the stomach and normally arise after meals.This mantra has to be recited seven times after having meals. While reciting this Mantra you should move your hand slowly over your stomach. It is said that doing this resolves the problem of acidity.Again kindly not this has been written for information purposes only and not as a replacement for your on going treatment.

Mantra

Agatya kumbh karmashch vaatuvaalak aaharnarth

Smrelamo pathya pathya kumbh

Mantra for tooth and gum pain

This is a powerful Shaabri Health Mantra dedicated to the Hindu god of infinite strength Hanuman. This is a mantra which removes pain in the gums ,this type of pain can be very painful

and sometimes uncontrollable and sufferer is at wits as what to do and appears to be helpless..

The procedure for this experiment is a nail or a thick thorn is to be hammered in the trunk of any tree while reciting this Mantra. It is said that doing this relieves the uncontrollable pain in the

gums.

Please note that this is not a replacement for any existing treatment but given for educational and information purposes.

Mantra

Om namo aadesh guruka

Banme jaai apni jeevan parat

Visha makda maskada , yae tino bhasmnav

Guru ki bhakti meri shakti

Furo mantra , ishwari vaacha

Mantra to remove ear pain

This is a unique Shaabri mantra which has been prescribed to remove ear pain. This mantra has to be repeated continuously for some time till one feels relief and the pain reduces.

Mantra

Om gurubhyo nam: dvam dvam puri disha merunath,

Dalkshana m-re visharli rama bairi dhan agyaa,

Raja vasukike aan hath vege chalav

Batuk Bhairav mantra for protection

Bhairav Worship is an integral part and parcel of Tantrik Sadhana.The Bhairav mantras are amongst the most powerful Protection Mantras.Bhairav the fierce manifestation of Shiva stands for Kaal or time. Time also stands for fear; none can escape it. While worshipping Bhairav one is worshipping fear itself.Tantriks worship Bhairav to overcome fear.

 Bhairav is also worshipped in the form of Batuk Bhairav or the child form. This symbolizes the very root of fear. This mantra here is a protection mantra chanted to gain protection of Batuk Bhairav from fear of enemies, ghosts, evil spirits, and fear during travel and from the elements.

The mantra has to be chanted [not in the mind or silently; the words should be audible] 1008 times; for protection.

Mantra

Om namah kaalrupaya, batuk bhairavaya namah rudraya, namah shivaya, Om tham tham han han tham tham swaha

Most powerful mantra to kill and destroy enemies

This is a most powerful Maran and Uchchatan Mantra.Maran means to kill and Uchchatan means to remove from your life permanently. This is said to be a Mantra which does both. This is a mantra to kill and destroy an enemy. This mantra is a Rudra Mantra [fierce mantra] from the Rudrayamala Tantra.

 The Siddhi [mastery] over this mantra is acquired by standing naked in water and reciting this mantra 1000 times. After this one has to perform Dashansh Havan.This means 1/10 th of the total recitations, which are 100 Havans.This Havan is picking up some water in your folded palms and releasing it back into the water while reciting the mantra. This has to be done 100 times. A Havan means an offering which is in this case to the presiding deity of this mantra. All the time while doing this Sadhana [practice] one has to keep in mind the name/names of the enemy/enemies for whom this is being done.

This knowledge should be used with caution and for purposes of protection of the self and family, which is why I am putting all these mantras in the category of Protection Mantras

I do not practice or endorse any of these methods, but I believe no knowledge should remain hidden or secret. So please note that this article is written for educational purposes only.

Mantra

Om visvaaya naam gandharvalochni naami lousatikarnai tasmai vishwaya swaha

Mantra to make enemy leave his home and run away This is a Mantra to make your enemy leave his home and run away. This is an Aghori Mantra

from the Rudrayamala Tantra, the mantras from this tantra are in nature Aghori [fearsome] and it is recommended by me that they should only be used for purposes of Protection and not to harm

anyone.

This Mantra has to be recited while burying a human bone seven fingers long in the home of your enemy. Doing this the tantra say will make your enemy leave his home and run away.

Mantra

Om hreem dandinhinmahadandin maste th th

Most Powerful Bhairav MantraThis is a Mantra to meditate upon the fearsome aspect of time BHAIRAV   .Bhairav stands for time and time is merciless; it spares none; none can escape it. Time and Karma go hand in hand. It’s a matter of time when your good or bad Karma catches up with you.

Bhairav Worship is an integral part and parcel pf Tantrik practices. The real Tantrik worships for salvation of the soul from bad Karma.

The Bogus Tantrik or the one who is pretending to be one for selfish gain comes face to face with bad Karma and Bhairav devours him. It is only a matter of time when time catches up with the Bogus Tantrik and makes him pay dearly for his bad Karma.

This is the Bhairav Mantra to meditate upon Bhairav and the eight forms of Bhairav.This Mantra is said to be most powerful as one does not meditate for material benefits or rewards; but for salvation.

Mantra

Om Kaal Bhairavnathaya Namah

Om Ashta Bhairavaya Nama

Ratipriya Yakshini Mantra Sadhana

This is the Ratipriya Yakshini Mantra Sadhana.Ratipriya is one of the primary eight Yakshini’s or Ashta Yakshini mentioned in the scriptures. The primary quality given to this feminine mystical being is love and pleasure, this includes Sexual pleauure.The text also indicates that if the Sadhak [practitioner] is successful in this Sadhna [practice] other material objects like

Wealth are also gifted to him. The Ratipriya Yakshini is said to possess a full rounded body and a golden and glowing complexion.

 The mantra Sadhna is thus the Sadhak has to draw her image on a yellow silk cloth, her dress has to be yellow in color, she has to be adorned with jewellery and a lotus flowers has to be placed in her hand.

She has to be worshiped as a Kumari [Virgin] with a pure mind.

She should then be worshiped by the Sadhak with a Jaiphal [Nutmeg].

This Sadhna has to be done by the practitioner with dedication till the Ratipriya

Yakshini manifests and fulfills his desire. It is said that she manifests as the sister of the Sadhak and gives him wealth and beautiful women for sexual pleasure and love.

This is the Mantra which has to be recited as many times as possible during the course of the Sadhna.

Mantra

Om agacchh ratipriye swaha

Ganesh Protection Mantra

This is a most simple yet powerful Ganesh Protection Mantra.This is a Satvik[Pure] protection Mantra calling upon Ganesha  to eradicate dangers from evil energies, spirits and the evil eye.

 The Mantra contains the Beej or root letter of Ganesha ग्लीं) [Glaum].It has been recommended

that this Mantra be recited 1188 times, the recitation of this Mantra is said to be most fruitful on any Saturday.

Mantra

Om Glaum Ganapatye Namah

Mahakali Mantra for pain relief

This is a Health Mantra which is dedicated to the Hindu mother Goddess Mahakali to get relief from pain. Amongst the numerous Hindu Mantras for pain relief this mantra is probably the most

powerful.

The Siddhi [mastery] over this Mantra is acquired during the period of any Eclipse, Solar or Lunar by reciting this mantra 10,000 times.

Then after acquiring Siddhi to get pain relief you have to take some water in a small glass and recite this mantra 21 times. This will Abhimintrit [bind] the water in the glass with this mantra.

Then you have to give that water to the person suffering from pain.

If it is you who are suffering you can drink the water yourself.

Mantra

Kali kali mahakali nomostute han han daha daha shulam trishulen hum fatt swaha ll

Mantra to cure Migraine – 2

This is a Shaabri Mantra which is said to cure the illness of Migraine.The Siddhi[mastery] over the mantra has to be acquired on the day of any Eclipse by reciting the mantra 1000 times or 101

times on a Friday falling in the Shukla Paksha[bright half] of the Hindu lunar month.

There after to use it you have recite this Health Mantra 3 times and blow your breath on the head of the person suffering from migraine. Doing this is said to cure the illness of migraine.

 Mantra

Ban may jaae bandri jo aadha fal khaee

Khade muhafad haak de aadha sisi jaaee

Gorakhnath Niranjan Mantra

Guru Gorakhnath is the second of the nine saints and masters the Navnath’s.He is one of the most important deities in Mantra Vidhya or the divine knowledge of mantras, especially Shaabri

mantras.

This is the Mantra to be recited while lighting a Niranjan or Diya before Guru Gorakhnath before commencing a Prarthana or prayer.

 Mantra

Om soham roop pooja devta soham niranjan haabar nahi puja jai jai guru gorakshanathji

Powerful flower Mohini Mantra

This is a powerful Mohini Attraction Mantra which makes the use of a flower to attract and bring anyone under your spell of attraction.

The procedure for acquiring Siddhi [mastery] over this Flower Mohini Mantra has to be commenced on any Saturday after lighting a lamp and offering your prayers to the lamp, the mantra has to be recited 144 times. This procedure has to be repeated for a total of 21 days.

Then when you wish to use it to attract anyone you have to take a flower and recite this mantra and blow your breath on the flower, This has to be repeated a total of 21 times.

Then you have to give that flower to the person whom you wish to attract to smell.

Ful Mohini Mantra

Om namo adesh guru ko ek ful ful bhar dona, chousat jogni ne mil kiya tona, ful ful vaha ful na jani, hanumanth vir gher gher de aani, jo sundhe is ful ki baas, uska ji pran rahe hamare paas, suti

ho to jagai laav, baithi ho to uthai laav, aur dekh jare bare, mohe dekh mere payan pare, meri bhakti, guru ki shakti furo mantra ishwarovaacha bachabachi se tare kumbhi narak me pare

Mantra to attract Boss

This is an Attraction Mantra for the Vashikaram or attraction of a King. In the times these Mantras were composed the king or ruler was the most important person for the common

population. In today’s times it can be someone with authority like a minister or a politician who can grant favors to you, it can also mean your Boss who can make or mar your career

At first this mantra has to be recited 1000 times to acquire Siddhi [mastery].Then after acquiring Siddhi,you have to take kumkum,sandalwood paste,Gorochan and cow’s milk. Mix all these

ingredients together to make a paste. Then Abhimintrit this paste seven times by the mantra to bind it with the mantra. Then apply a Tilak on your forehead and appear before your Boss or the

person in authority, whom you wish to attract, he will come under your spell of attraction.

Mantra

Om hreem rakt chamunde amuksya mam vashym kuru kuru swaha

Most powerful Mantra to know the future

This is a very secret and most powerful Mantra the Siddhi [Mastery] over which is said to bestow upon one the power to know the future.This mantra also gives Protection from enemies and there is no fear from them.The Siddhi [Mastery] over this mantra is acquired by reciting it 17,000 times. After acquiring Siddhi the Goddess Vaartaali Devi whispers in the ears of the Sadhak the events which are going to occur in the future.

Mantra

English Translation

Aim gloum aim namo bhagwati vaartaali vaaraahi vaaraamukhi aim gloum aim andhe andhini namo rundhe rundhini namo jambhe jambhini namo mohe mohini namah stambhe stambhini namah aim gloum aim sarvadushtpradushtaana sarveshaan sarvavakpadchit ckshurmukhgati

jeevha stambh kuru kuru shighra vashyam kuru kuru aim gloum aim th th th th hum fatt swaha

Hanuman Veer Mantra

This is the Shaabri Hanuman Veer Mantra, which is a mantra chanted for protection from Hanuman.

Hanuman Worship is very often undertaken for all round and powerful protection. In this Protection Mantra protection is sought against evil energies like Ghosts, Evil Spirits and other such Entities.

 Hanuman Veer Mantra

English Translation

Om namo loha ka loha jad ki kudi hamari pind ishwar ki brahmataal hamara pind veer hanuman rakshan karnewala chu ll

Om namoji adesh hanumantveer bajrang baje dhar shakini, dakini, bhut, prêt, jind, khaees, ko thoke maar nahi maara to niranjan nirakar ki dahi chu

Durga Mata protection mantra

This is a protection mantra dedicated to the Mother Goddess in Hinduism Durga Mata .This Mantra is from the Durga Saptashati [ढु�गं��सूप्त�त�] which is contained in the Markandeya Purana;the Hindu religious scripture commonly believed to have been written approximately 2500 years back.

This particular Protection Mantra calls upon the Mother Goddess Durga Mata signified as the Ever- Existent for protection from all the obstacles in life.

Devote Hindus recite this Mantra while lighting a Diya [lamp] in their place of worship.

Mantra

Shulen pahi no devi pahi khadgen chambike

Ghanta swanen naha pahi chapajjanih swanen ch

Mantra for Epilepsy This is a Health Mantra for Epilepsy.The Siddhi [mastery] over this mantra is acquired during

the period of any Eclipse; Solar or Lunar by chanting this mantra 10,000 times.

Thereafter to use it whenever someone has an Epileptic Seizure is to write this Mantra on a piece of paper and tie it around his neck. This is said to give that person relief and he regains

consciousness in a short time.

Mantra

Haal hal sargat mandika pudiaa shriram fukai mrugivayu sukh Om tham tham swaha

Ganesh happiness mantra

This is a most powerful Shaabri mantra dedicated to Ganesha or Ganapati for all round happiness in life..This is the mantra which gives material as well as mental peace which means Wealth  and good Health. .The sincere and dedicated worship of Ganesh is said to fulfill all desires in life the

Satvik[pure] way.

It is recommended that this mantra be recited 11 times every morning after having a bath.

Mantra

Om namo adesh guru ko ganpati veer base masan jo jo mangu so so aan panch laddu sir sindur haat ki mati masan ki khep riddhi-siddhi mere paas lavai shabdh sancha pind kancha furu mantra

ishwari vaccha

Mritasanjeevani Mantra

Mritasanjeevani is said to be that mystical life giving herb, which is said to bring even the dead back to life.

This is said to be one of the most powerful Health Mantras.The continuous chanting of this Mantra is considered auspicious and is said to keep the body free from diseases. It has been

recommended that this mantra be recited along with a Rudraksh mala.

If you want to use it for the benefit of someone else you have to insert his name before the word ‘shanti’, in this mantra.

Mantra

Om namo bhagwati mritasanjevani shanti kuru kuru swaha

One of the most powerful Protection Mantras

This is one of the most powerful of the Protection Mantras.This mantra is used to protect one from potential danger and negative energies from all the 4 directions.

Whenever one feels he is in danger this Mantra should be chanted continuously.This mantra is said to protect one from negative energies including all sorts of evil spirits, enemies and danger

from wild animals.

The procedure for acquiring Siddhi [mastery] is not there in this mantra. The only rule given is chanting it continuously when in danger.

Mantra

Vajrakodhaya mahadantaya dashdisho bandh bandh hum fatt swaha

Mantra to be recited while washing the limbs

In the Hindu religion there are unique Mantras for almost each and every task. It is stated in the scriptures that the unique vibrations of the mantras make that particular task fruitful.

This is one such unique Mantra which is recited while washing the hands and feet.

Mantra

Om guruji adesh kaaya dhuve deha dhuve pani kari shudh swarga jata vate dei nirmal kari kund narayanaya swaha adesh

Navnath Trishul MantraThis is the Shaabri Navnath Trishul Mantra.The Trishul is the weapon of Shiva, it is a three speared weapon mounted on a rod. The deeper significance of the Trishul is that it is said to

represent the three THE THREE FORCES OF GOD or the three aspects of creation – Creation, Protection and Destruction.

The mantra describes the three spears as Omkar - the Ever-Existent.The Anahat – the Universal Vibration and Amrut - the Divine Nectar of Liberation with the Ever-Existent as the third spear.

The Trishul was also the symbol of the nine saints and Masters the Navnath.

Navnath Trishul Mantra

Om namoji adesh guruji ko, om dharti so akash laya sidha nivas omkar pahali dhar anahat bani duji dhar,amrut bani ,teesri dhar allakh nirvana,sidha sadakh ne trishul dhariya,loha trishul jogi nirvana aasan pavitra trishul pavitra kahe macchindra sun vaa gorakh trishul sada rakhiyo paas

kaal kantak nahi aave trishul mantra sampurna bhaya adesh

Mantra to free a prisonerThere are unique Mantras for almost each and every purpose in the Hindu religion. This one here is one such Mantra which is used to free a prisoner or someone held in any type of confinement.

or arrest. The mastery over this mantra is acquired on the day of a Solar Eclipse or on the auspicious night of Diwali by reciting this mantra 10,000 times.

Then to free a prisoner you have recite this mantra 21 times while replacing the word  ‘amukasya’with the name of the person you want to free.

Mantra

Om chakreshwari chakradharini shankh gada praharini amukasya bandi khalas

Mantra for liberation

This is an ancient Hindu Vedic Mantra taken from the Devi Mahatmyam also known as the Durgā Saptashatī or Chandi Patha.The the Devi Mahatmyam is one of the most sacred of the

Hindu scriptures, recited by millions of Hindus all over the world.

This Mantra is from Chapter 11 - verse 8. of the Devi Mahatmyam, this is the Hymn on Narayani

This verse is recited a mantra to gain mukti or liberation which is also know as swarg or Heaven.

The mantra is recommended to be recited 108 times daily.

Mantra

Sarvysa buddhirupen janasya hrdi samsthite

Swargapavargade devi narayani namostute

Gorakhnath Gayatri Mantra

This is the full version of the Gorakhnath Gayatri Mantra. Guru Gorakhnath the second of the nine saints and masters the Navnath’s is probably one of the most influential personalities in the Mantra Vidhya branch of Hinduism.

This Gayatri Mantra describes the qualities of Guru Gorakhnath as ‘Alakh Niranjan’ meaning the omnipresent light of purity. The one born out of the void. The one symbolizing the Gayatri.The Ever-Existent and self created.

The last three lines can also be used as a short version of this Mantra.

Gorakhnath Gayatri Mantra

English Translation

Om namoji adesh guruji ko

Alukh niranjan kaun swarupi boliye

Alukh niranjan jyoti swaroop boliye ,

Om kaar sirupi sankhya ne sadhurupi madhyanhe hans rupa hans paramhans do akshar guru to goraksh kaaya to gayatri Om brahma soham shakti shunya mata avigat pita ,akshay panth ,achal padvi , niranjan gotra , vihangmajati , asankhya pravar , anantshakha ,sukshma ved atmagyani brahmagyani shri

Om go gorakshanathaya vidmahe

Shunyaputraya dhimahi

Tanno goraksh niranjan prachodayat aa ho

Machindranath Mantra

This is a Dhyan Mantra or a mantra for concentration recited to incur the blessings of. Matsyendranatha or Machindranath. Machindranath is the first of the nine saints and masters the

Navnath’s.He is also the Guru of Gorakshanath.

He is also known as Adinath or the First Master. Most of the mantras and remedies have originated from the Nath Sampradaya or the Nath linage and tradition, which is active even

today.

 Mantra

Om adinatho gururyasya gorakshasyachyo guru: tamham mahasiddham jagatgurum

Powerful mantra for everything

This is a very powerful Mantra from the Argala Stotram which is recited to gain everything one needs in life including Contentment, Health and Wealth.This is a Satvik [pure] mantra.

This mantra has been recommended to be recited everyday while lighting a Diya [Lamp] in your place of worship. This mantra has to be dedicated to the Mother Goddess with purity of mind and spirit.

 Mantra

Dehi saubhagyam aryogyam dehi me paramam sukham

Rupam dehi jayam dehi yasho dehi dwisho jahi

Most powerful mantra to find a job This is part of a verse from the Stotra Soundarya Lahari [waves of happiness] composed by the great saint and the greatest exponent of Non Duality Adi Sankaracharya.This verse is from the first section called Ananda Lahari [waves of happiness].

This is a completely energized Satvik [pure] composition full of unique mantras. This particular part of a verse is said to be a most powerful mantra to find a job or to progress in your current employment.

The energized chant in this mantra invokes the Universal mother and means that to worship the feet of the divine mother is the same as worshipping the trinity of Brahma, Vishnu and Mahesh.

The continuous chanting of this mantra is said to help the jobless find employment.

Mantra

Trayanam devanam thrigunajanitanam tav ShiveBhavet puja puja tav charanayorya virachita

Mantra to increase memory powerThis is a simple three letter Mantra to increase memory power.Many a mes it has been noted that

not only children; but adults as well suffer from lapses in memory.

Is has been said that the continuous chanting of the mantra increases memory power.It has also been recommended that this mantra need to be recited 1188 times to show results.

Mantra to remove stomach pain

This is a Health Mantra which is said to remove stomach pain; even that of the most chronic type. The Siddhi [mastery over the mantra] has to acquired by chanting the mantra 12,500 times.

The to use it on a patient or yourself you have to take some water in a small utensil and recite this Mantra 21 times while holding the utensil in your hand. This will bind the water with the

mantra. It is said that drinking this water will remove the stomach pain

 Mantra

Om namo itthi mitthi bhasma kuru kuru swaha

Maran Mantra to kill enemies

This is a stand alone Maran mantra to kill enemies.Maran means to kill. This is a secret Aghori [fearsome]Mantra from the Rudrayamala Tantra.These are essentially Protection Mantra and have to be used for protection purposes only; when there is no other option left.

 The procedure for the use of this mantra is –

In the period of Ashlesha Nakshatra [Alpha Hydrae constellation] make a nail from the bone of a snake.Taking this bone in your hand you have to chant this mantra 7 times all the while remembering the name of your enemy.Then bury this bone in the residence of your enemy.

Mantra

Om shurshure swaha

Durga Mata mantra to remove unhappiness This mantra from the Durga Saptashati is a powerful mantra to remove unhappiness from life

and usher in a pleasant and blissful atmosphere.

The mantra has been recommended to be chanted 108 times daily; preferably in the morning after having a bath.

Mantra

Karotu saa nah shubhahetureeshwari shubhani bhadranya bhihantu chaapadah

Mantra for Departed Parents

Very often it is observed that when one wishes to pray to his departed parents he is given lengthy and complicated Prarthanas and Stotras to recite. More often than not one is at odds to understand the meaning of what one is praying.

 In order to make it simple and easy for such people I am giving here an east and simple to recite Mantra for ones departed parents.

Mantra

Om matrupitrubhyo namah

Rare Mantra for Fever

This is a rare Shaabri Health Mantra which is written in the olden Marathi script. This is a one of the rare Indian Shaabri Mantras. This particular one which I have given here is a Mantra to cure fever.This Mantra is in the form of a question, after reciting the Mantra, kindly note that one hasto take the name of the person suffering from fever; which is the answer to the question.

To use this Mantra one has to take 3 Beetal Leaves and put 1 Clove into each of the Leaves. Then while reciting the Mantra give the Beetal Leaves one by one to the person suffering from Fever to eat. This is said to give relief to that person and bring down the fever.

Mantra

Kale kukde mulchi dhaav

Heev yate tyache naav kaay

Mantra for Money Problems

In an age where Money makes the world go round and round, the most requests which I get are of more and more Wealth Mantra.The most common problem which most people face is undoubtedly the Finincial Problems.So her I am giving one more strong and powerful Mantra which is to be recited 108 times daily.This Mantra is recited to seek the blessings of the Goddess of wealth Mahalaxmi.So all the best in tiding over your Money Problems.

Mantra for Money Problems

Om Shreem Klum om Dhanam Dehimam.

Shanta Durga Smaran Mantra

Shantadurga is the name by which the Mother Goddess Durga is worshipped in the Konkan region of Maharashtra and Goa. She is one of the most worshipped deities in this region. This is a Smaran Mantra recited to seek the blessings of Shantadurga.

Shri Shanta Durga  Smaran Mantra

English Translation

Adishaktirmhamaaya Sachidanandrupini

Paalnarthe Swabhaktana Shantadurgabhigamta

Mantra for Protection against RatsThis is a standalone Mantra for Protection against Rats. You will be surprised at the number of folks who

are troubled by Rats and have a phobia about these rodents.

This is a mantra which is said to make Rats run away from your home. The continuous chanting of this mantra is recommended when ever one is troubled by Rats.

Mantra

Musha chuha kumbh karaee

Jabdi pathvi nabhi jaaee

Mush ke upar mushak fet

Tu jaaee kaathu aan ke khet

Gaura parvati ki duhai mahadev ki agyaa

UCHATAN MANTRASThese Uchatan Mantras are used for anybody to ditract him from his path, and then wander. He will not be able to concentrate on a matter. These mantras are used for your opponents, enemies etc.

A man who has abonded his family can best be brought backthrough the use of htis mantra. In another case when a man or a lady has illict relations with the opposite sex resulting in ill fame to the family and the destruction of the hapiness or prosperity of the family, these mantras can be used to correct her or him. These mantras can also be used for men, ladies, enemies and friends. However, misuse of mantra is prohibited.

(1) Rudraye Mantra

Mantra

"Om namo bhagvate rudraye karalye Amuk Putra Bhandvasasyah Shighra muchchataye tha tha tha"

This mantra should be recited ten thousand times to attain the siddhi . Replace the name of the person in place of word Amuk word. When you want to use this mantra, procure the article to be used and infuse them 108 times, then give the person concerned . He will be affected.

(2) Shareem Mantra

Mantra

"Om shareem shareem shareem swaha"

Recite this mantra ten thousand times for siddhi. Then purify the articles 1089 times ans use them for the person concerned.

sudarshana mahaa mantraviniyogahaasya shree sudarshana mahaa mantrasya |ahirbudhnyo rushihi anushTup cChandaha |shree sudarshana mahaavishNur devataa ||ram beejam | ham shaktihi | phaT keelakam |shree sudarshana prasaada siddhyarthe jape viniyogaha ||hrudayaadi nyaasam, kara nyaasamom aachakraaya namahaom vichakraaya namahaom suchakraaya namahaom raacchakraaya namahaom jvaalaachakraaya namahabhoor bhuvah suvaromiti digbandhaha ||dhyaana mantrashankham chakram cha chaapam parashumasimishum shoola paashaankushaagneenbibhraaNam vajrakheTou hala musala gadaa kunta mrutyugradamshTram |jvaalaa kesham trinetram jvaladanibham haara keyoora bhooshamdhyaayet shaT koNasamstham sakala puri jana praaNa samhaara chakram ||moola mantraom shreem hreem kleem krushNaaya govindaaya gopeejana vallabhaaya paraayaparamapurushaaya paramaatmaneparakarma mantra tantra yantra oushadha astra shastraaNi samhara samharaaayur vardhaya vardhaya mrutyor mochaya mochaya shatroon naashaya naashayaom namo bhagavate mahaa sudarshanaaya deepte jvaalaa pareetaayasarvadik kshobhaNa karaaya hum phaT para brahmaNe paranjyotisheom sahasraara hum phaT svaahaagaayatreeom sudarshanaaya vidmahe mahaajvaalaaya dheemahi |

tannah chakrah prachodayaat ||