Jyotish Phala Ratnamala Of Krishnamishra-3

8/10/2019 Jyotish Phala Ratnamala Of Krishnamishra-3

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Jyotish PhalaRatnamala

OfKrishnamishra - 3

Translated

By

Chandrashekhar Sharma India

Formatting: Harsha Mahawal, NZ

A ‘Mission Saptarishis’ Initiative

ïIçré

.Jyaeit;)lrÆmala.k«:[imïivricta

|jyotiñaphalaratnamälä||

Kåñëamiçraviracitä

.sÝm AXyay.adhyäya ||7||

;óaixpa*aegdoecrSy

s<bNxt> sEinknayk> Syat! ,

yaegàde ;óptaE twa Sya-

-dev< dzayamip 2 vIúyma÷>.1.2 yaeJy

C handrashekhar Sharma, from Nagpur,

has good knowledge of sanskrit and a well

known name in the internet forums for hishumbleness & kindness to teach each andeveryone. He has been an ardent studentof this science from decades with deepthoughts into various disciplines. He is theauthor of the book "Vedic AstrologyDemystified", published by ParimalPublications, Delhi .



ñañöhädhipädyogadakhecarasya

sambandhataù sainikanäyakaù syät |

yogaprade ñañöhapatau tathä syä-

-devaà daçäyämapi 2 vékñyamähuù||1|| 2 yojya

When there is sambandha between lord of the 6

th

and the yogada graha one becomes commander ofarmy. The 6th lord becomes yoga giving planet yoga arises in the dasha of the 6th lord and its aspect(the 6th bhava, in gochar).

tÇ iSwta> papoga> pu ma<s>

k«:yaidsÃIvnmacriNt,

1 zNyarspaR iv;màdeze

igraE twa kannsIiç c Syat! .2. 1 zNyar†òe tatra sthitäù päpakhagäù pumäàsaù

kåñyädisaïjévanamäcaranti|

1 çanyärasarpä viñamapradeçe

girau tathä känanasémni ca syät ||2|| 1 çanyäradåñöe

When a papagraha occupies it (6th bahva) one lives by occupations like agriculture. When Shani,Manal and /or Rahu occupies (aspects of Shani and or Mangal only, per pathabheda) the 6th one goes

to or dewlls in different province/ country (than that of his birth), to hills and forests (for hislivelihood).

Chandrashekhar’s Comments: The pathabheda also indicates aspect of these grahas, which seems t beappropriate as the next shloka does talk about aspects of other grahas.

cNÔe[ †òe sillàdeze

zu ³e[ cEv< munyae vdiNt,

gu raE jlàaytqe scNÔe

rahaE izlaàaytqe vdiNt.3.candreëa dåñöe salilapradeçe

çukreëa caivaà munayo vadanti|

gurau jalapräyataöe sacandre

rähau çiläpräyataöe vadanti||3||

When 6th bhava is aspected by Chandra, the jataka works a country that is near sea. Same is the case

when Shukra aspects the 6th bhava, say the sages. When the aspect is of Guru conjunct Chandra heworks in a place/ country that is close to some body of water. Rahu ( with Guru) indicates that he

will work in area that is rocky.



yaegàdat! keNÔgtae yid Syat!

;óaixneta àbl> k«;aE Syat!,

iÇkae[s<Swae=ip blI xnaF(>

kemeÔ‚m< nazgt< vdiNt.4.yogapradät kendragato yadi syät

ñañöhädhinetä prabalaù kåñau syät |

trikoëasaàstho'pi balé dhanäòhyaù

kemedrumaà näçagataà vadanti||4||

When the yoga conferring graha ( yogada) is in a kendra (square) the 6th lord (having sambandhawith such a yogada0 is capable of granting much favour to the Jataka. It is said that if he (6th lord) is

also in a trikona (while yogada occupies a kendra and has sambandha with the 6th lord) he makes the jataka powerful and wealthy and destroys the Kemadruma yoga.

yaegàd> sÝmpae yid Syat!

s<bNxyaegaÓ÷darp> 2 Syat! , 2 darvan

A<zaid s<bNxvzaiÖiz:y

s<OyaivÉag< àvdiNt tJ}a>.5.yogapradaù saptamapo yadi syät

sambandhayogädbahudärapaù 2 syät | 2 däraväna

aàçädi sambandhavaçädviçiñya

saìkhyävibhägaà pravadanti tajjïäù||5||

If the yogaprada graha (yogada) is having sambandha with the 7th lord the jataka has many wives.The number of such wives should be understood by the navamsha number past by the 7th lord (in the

rasi occupied by it).

Chandrashekhar’s Comments: Bahudarapa does mean one who is lord (implying husband) of manywives, but it is also good to rememer that in ancient times having many wives was the measure of one’swealth, so before giving blanket predictions as above one should also check the 5th and 9th bhava forgood influence of planets in which case the persom may have many partners or be having manybusinesses (both indicated by 7th bhava) and be wealthy.

tÇEv cNÔeiNvta su zIla

su êip[I zu ³yu te=ip tÖt! ,gu raE scNÔe c su l][aF(a



klavtI SyaÖi[jeit keict! .6.tatraiva candrenvitä suçélä

surüpiëé çukrayute'pi tadvat |

gurau sacandre ca sulakñaëäòhyä

kalävaté syädvaëijeti kecit ||6||

If the 7th bhava is occupied by Chandra (while 7th lord has sambandha with Yogada or himself isChandra) the spouse is of good character and beautiful, Shukra, in the 7th bha va also gives identicalresults. When Guru conjoins Chandra (in 7th) the lady has all the good marks (qualities and physical

indicators) and some times is also artistic or patron of arts.

vyaeixka SyaCDinna k…êpa 3 vxU qI

tpiSvnI vaPyw raeig[I va,

pTya ivhIna Éu jge tu ketaE

k…êip[I caip twa vdiNt.7.vayodhikä syäcchaninä kurüpä 3 vadhüöé

tapasviné väpyatha rogiëé vä |

patyä vihénä bhujage tu ketau

kurüpiëé cäpi tathä vadanti ||7||

It is said that when Shani is so placed, the spouse is ugly and sickly or one observing severe austerities.If Ketu or Rahu are so placed she is without husband ( may not marry or may loose her husband) andis ugly.

Chandrashekhar’s Comments: The word Kurupini may not mean ugly and could meam one who hashomely looks. It also seems that the yogada has to have sambandha with the graha concerned. It is alsoimplied that there shold not be aspect of any other benefic on the 7th.

y*òmSwaE ÉU impu ÇaE

vdiNt m&Tyu < ikl zô"atE,

tÇEv mNde sivxaE tu va-

raege[ m&Tyu < lÉte Øuv< ih.8.yadyañöamasthau bhümiputrau

vadanti måtyuà kila çastraghätai |

tatraiva mande savidhau tu väa-

rogeëa måtyuà labhate dhruvaà hi ||8||

Death is certain to occur by stroke of a weapon when Mangal occupies the 8th bhava and if Shaniconjunct Chandra or alone is in the 8th one certainly dies on account of some disease.



rvaE n&paTspR yu te ivnaz<

cNÔe[ m&Tyu < Éu iv rajraegat! 1, 1 yúmat!

k…je ì[a½NÔsu te c ketaE

iv;U icka*EinR xn< vdiNt.9.ravau nåpätsarpayute vinäçaà

candreëa måtyuà bhuvi räjaroagät 1 | 1 yakñmät

kuje vraëäccandrasute ca ketau

viñücikädyairnidhanaà vadanti ||9||

Surya (in 8th) conjunct Rahu, indicates death due to King’s displeasure whereas Chandra in the 8thindicates death by kinglike disease, Mangal cangive death through a wound and Budha conjunct Ketu

gives death through Vishuchikaa (severe stomach disorder resulting in both vomitting and loosemotions like Cholera) disease.

Chandrashekhar’s Comments: In case of Chandra patha bheda indicates Rajayakshma [Tuberculosis]causing the death of the jataka and that appears to be more in keeping with the astrological principles.

]I[eNÊ†òe inxne k…je Syat!

spe R i]te tu k«imsMÉvae=ip,³ªre[ yu en bu xen sNt>

ÊgR Nxv&iÏ< smu dahriNt.10.kñéëendudåñöe nidhane kuje syät

sarpekñite tu kåmisambhavo'pi |

krüreëa yuktena budhena santaù

durgandhavåddhià samudäharanti ||10||

When a weak Chandra aspects Mangal in the 8th and Rahu also aspects it there is a possibility ofworms being cause of disease (for the Budha ketu combination) and if Budha is conjunct (another)malefic (in adition to Ketu) there will be much bad odour emanating (from the discharges).

zu Éavlaeken n dae; @;>

ivpyR ye Tvevmu daùt< Syat!

iptu > pte> yaegdoecra½

sMbNxt> Syat! ipt&ivÄlaÉ>.1.çubhävalokena na doña eñaù

viparyaye tvevamudähåtaà syät

pituù pateù yogadakhecaräcca



sambandhataù syät pitåvittaläbhaù ||1||

When shubha grahas aspect the 8th bhava the dosha of disease does not arise and the results arecontrary ( the person will not be subject to such diseases) to the above indications. It is exemplfied in

this manner, when the lord of the 9th has sambandha with the yogada graha, one gains the wealth

from/of father.

tÇ iSwtESSyat! zu ÉoecreNÔE>

xmaRiÉv&iÏ< gu édevÉi´m! ,

2 ANy½ sv¡ mitman! ivcayR 2 #dmxR mÇEv †Zyte

)l< sÉaya< àvdedtNÔI.12.tatra sthitaissyät çubhakhecarendraiù

dharmäbhivåddhià gurudevabhaktim |

2 anyacca sarvaà matimän vicärya 2 idamardhamatraiva dåçyate

phalaà sabhäyäà pravadedatandré ||12||

When shubha grahas occupy the 8th bhava, it leads to pride in following one’s religion and devotion toone’s Guru, thus one should opine in and assembly after taking consideration other indications (besides

prediction only on the basis of placement of grahas).

kmaR dy> pU vR mudIrta ye twEv ÊòagRlmNtre[,

)làda> tTpitiÉ> shEv

sMbNxtae yaegdoecrSy.13.karmädayaù pürvamudératä ye

tathaiva duñöärgalamantareëa |

phalapradäù tatpatibhiù sahaivasambandhato yogadakhecarasya||13||

The results (bad results) indicated earlier are more when there is an argala or a dushta (malefic) graha but there are good results (in the same area) if the lord of the bhavas (occupied by the grahas)

also conjoins them and/or has sambandha with the yogada graha.

s<]eptae ¢Nwtya myae <

ivStart> tNmitman! ivcay¡ ,1 gu êpdezaÚ&pte> sÉasu 1 #dmx¡ n †Zyte



v´VymTyÑ‚tzaômett! .14.saìkñepato granthatayä mayoktaà

vistärataù tanmatimän vicäryaà |

1 gurüpadeçännåpateù sabhäsu 1 idamardhaà na dåçyate

vaktavyamatyadbhutaçästrametat ||14||

I have thus spoken of this divine shastra in the court of the King (Vikramaaditya) that which istaught by (my) Guru (preceptor), on the brief grantha by expanding upon its content for the opinion of

the knowledgeable.

@v< ivl¶adip yaegda½

2 ivl¶ nawa½ ivicNtnIym! , 2 nawa½ vaÁDiNt pda½ keict!

3 pda½ vaÁDiNt pre mu nINÔa> 3 #dmx¡ n †Zyte blI tu svR Ç )làd> Syat! .15.

evaà vilagnädapi yogadäcca

2 vilagna näthäcca vicintanéyam | 2 näthäcca väïchanti padäcca kecit

3 padäcca väïchanti pare munéndräù 3 idamardhaà na dåçyate

balé tu sarvatra phalapradaù syät ||15||

In this manner one should think from the Lagna and the Yogada graha as well as from the lagna lord.

It is desirable to also think in this manner from the Pada (Arudha padas). The sages say that the bali(strong planet or bhava) is capable of giving (good) results at all times.

.#it ïIbalaiÇpu rsu NdrIk«pakqa]smixgtsmStiv*a vE Ê:y ïIk«:[imïk«taE

Jyaeit;)lrÆmalaya< sÝmae=Xyay>.||iti çrébälätripurasundarékåpäkaöäkñasamadhigatasamastavidyä vaiduñya çrékåñëamiçrakåtau

jyotiñaphalaratnamäläyäà saptamo'dhyäyaù||



.Aòm AXyay.adhyäya ||8||

raze> †ga[adwva<zka½Ôòa ivl¶< yid yaegd> Syat! ,

razerwa<za½ s @v raze> 4 4 zTs Éve½ raze>

ÔeŠa[tae=Pyevmu dahriNt.1.räçeù dågäëädathaväàçakäcca

drañöä vilagnaà yadi yogadaù syät |

räçerathäàçäcca sa eva räçeù 4 4 çatsa bhavecca räçeùdrekkäëato'pyevamudäharanti||1||

As the graha that aspects Rasi lagna, Navamsha lagna and Dreshkana lagna is called yogada,the graha that aspects the Rasi lagna and Navamsha lagna or Rasi lagna and Dreshkanalagna is also called yogada.

Ôòa ogae raizvzaiÖl¶<

pZyet! og> kevlnamxey>,yaegàd> kevls<i}tae va

l¶< àpZye*id yaegvan! 5 Syat! .2. 5 yaegd>drañöä khago räçivaçädvilagnaà

paçyet khagaù kevalanämadheyaù|

yogapradaù kevalasaïjïito vä

lagnaà prapaçyedyadi yogavän 5 syät ||2|| 5 yogadaù

If the aspecting graha occupies rasi (of chandra) and aspects the lagna, it is called Kevala and is alsocapable of giving yoga (good results) as the graha that aspects lagnas (as above) gives yoga.

Chandrashekhar’s Comments: Krishna Mishra seems to say that a graha occupying the Chandra rasiand aspecting the lagna is called Kevala whereas generally the commentators have called the rasinath ofChandra rasi aspecting the Lagna (and/or 7th form it) as the Kevala. The definition of Krishna mishraof a yogada is also restrictive as in earlier chapter he seems to indicate that only the lord of the Chandrarasi is capable of being called Yogada. However in this chapter he adds other definition to the wordyogada and that is of the graha who aspects the Lagna and Navamsha lagna and Dreshkana lagna.

ivhay †iò< Éu iv yaegdSy



n yaegz»aip xratle=iSmn! ,

tÄTsmaday nreNÔyaeg<

s<]eptae viCm mu inà[Itm! .3.vihäya dåñöià bhuvi yogadasya

na yogaçaìkäpi dharätale'smin |

tattatsamädäya narendrayogaà

saìkñepato vacmi munipraëétam ||3||

When the yogada aspects in the above manner there is no doubt that one becomes a king., say the sagesin brief.

l¶< †ga[< yid yaegoeq< @kae riv> pZyit ceÄdanIm!,

raja zzI cen! n&pit> klavan!

k…je Tvr{yaïyÉU pit> Syat! .4.lagnaà dågäëaà yadi yogakheöaà

eko raviù paçyati cettadäném |

räjä çaçé cen nåpatiù kalävänkuje tvaraëyäçrayabhüpatiù syät ||4||

When the graha that aspects both Lagna and Dreshkana lagna is Ravi one becomes a King, if the graha be Chandra he is a King who is an artist (or one who appreciates arts), if Mangal is the graha

the King rules over forests.

bu xe tu va[IJyprae n&pal>

gu raE tu ivàamrÉi´yu >,zu ³e tu kamI rso{fÉUmI-

-pit> znaE ]u ÔmhIpit> Syat!.5. budhe tu väëéjyaparo nåpälaù

gurau tu viprämarabhaktiyuktaù |

çukre tu kämé rasakhaëòabhümé-

-patiù çanau kñudramahépatiù syät ||5||

When Budha is that graha the king is good at trades, when Guru so aspects the King is devotee of godand the brahmin. Shukra aspecting the Lagna and dreshkana lagna makes one a king who enjoys



luxuries and rules over land rich in minerals and growing sugarcane etc. Shani being such a graha onewill rule over minor kingdom.

rahaE igrINÔaïyÉU imneta

ketaE tu zU Nyi]itnayk> Syat! ,

@tT)l< ivàmu oaidv[R -

-ctu ò(ana< mu iniÉ> à[Itm! .6.rähau giréndräçrayabhüminetä

ketau tu çünyakñitinäyakaù syät |

etatphalaà vipramukhädivarëa-

-catuñöyänäà munibhiù praëétam ||6||

Rahu becoming the aspecting graha he rules land of mountains. Should ketu aspect both Lagna andDreskana lagna he becomes head of a religious sect. In this manner have he sages given the results for

the four castes (varna).

MleCDaeÑvana< tu ivze;tae=*

vúye ivpiíTsu okar[ay,

)[Iñrae ÉU imjmNdgehe

iSwtae blI pZyit yaegdata.7.mlecchodbhavänäà tu viçeñato'dya

vakñye vipaçcitsukhakäraëäya|

phaëéçvaro bhümijamandagehe

sthito balé paçyati yogadätä||7||

When a strong Rahu, occupying the rasi of Mangal or Shani, becomes a yogada by aspects he gives good results especially to those of MlecCha race (Foreigners or low caste).

Chandrashekhar’s Comments: I have also included those of low caste, as in the earlier shloka KrishnaMishra indicates that the sages have given the results based on the castes governed by the aspectinggrahas.

l¶< †ga[< Tvwva iÇkae[<

sv¡ sham{flc³vtIR ,



s @v cNÔe[ yu tei]tae=ip yu tae=w †òae

ÖIpaNtre Syan! n&pit> xnadœF(>,8.lagnaà dågäëaà tvathavä trikoëaà

sarvaàsahämaëòalacakravarté |sa eva candreëa yutekñito'pi yuto'tha dåñöo

dvépäntare syän nåpatiù dhanädòhyaù |8||

He (Rahu as yogada in above situation for a foreigner/low caste) becomes an emperor. If it (Rahu) isconjunct or aspectd by Chandra he becomes an emperor of other islands (countries) or after going to

other countries.

ÉaEmaidiÉ> ³ªrogEyu R tae=ip1 †ò> Kvict! ÉU tlnayk> Syat! , 1 nU n<

zu Éen yu ae=ip zu É]Rgae va

zu Éei]tae vaip blI )[INÔ>.9. bhaumädibhiù krürakhagairyuto'pi

1 dåñöaù kvacit bhütalanäyakaù syät | 1 nünaà

çubhena yukto'pi çubharkñago vä

çubhekñito väpi balé phaëéndraù||9||

When Rahu is conjunct or aspected by krura grahas like Mangal etc. sometimes he becomes lord of allthe world when Rahu being strong, is also conjunct or aspected by or/and occupies a shubha rasi.

@kae blI ³ªrogen yu >

mXyae=Nywa SyaiÖprItmev,

†iò> zuÉana< Éu jgeñrSyivàaidkana< )lisÏye Syat! .11.

eko balé krürakhagena yuktaù

madhyo'nyathä syädviparétameva|

dåñöiù çubhänäà bhujageçvarasya

viprädikänäà phalasiddhaye syät ||11||

If Rahu is conjunct a krura graha the results are medium if otherwise (when conjunct or aspected by

more than one krura graha) the results are otherwise. When Rahu is aspected by a shubha graha he gives good results for those who are brahmins.

Chandrashekhar’s Comments: The results of more than one krura graha conjoining or aspecting rahuaresaid to be vipareeta. This could mean either that the results are bad or that they are very good.In view of



the shloka above I think it means that his becoming lord of all universe depend on other yogas in thechart as the word used in earlier shloka is “Kwachit” .

iÖÈyaidoeqe][tae xraya>

Kvict! pit> Syadip yaegdatu >,

zNyarspaR iv;magR lana<

yaege=ip o{fàÉutaàda> Syu >.11.dvitryädikheöekñaëato dharäyäù

kvacit patiù syädapi yogadätuù |

çanyärasarpä viñamärgalänäà

yoge'pi khaëòaprabhutäpradäù syuù||11||

When Mangal, though yogada, is aspected by two or three grahas one may sometimes become the

King. When Shani, Mangal or Rahu cast an argala from an odd rasi (on the yogada), the yoga forbeing a king is partially realized.

Chandrashekhar’s comment: The argala reference could also be to argala on Lagna or dreshkana lagna

ANye tu dairÕsmu Ôm¶an!

k…vR iNt dTvaip xn< tdNte

l¶aiÖl¶aixpitgRrIyan!

ttae †ga[ae xndae=ip ktaR .12.anye tu däridryasamudramagnän

kurvanti datväpi dhanaà tadante

lagnädvilagnädhipatirgaréyän

tato dågäëo dhanado'pi kartä||12||

In other cases the jataka’s penury disappears as if submerged in sea and he gets wealth after that (endof penury). When the lagna lord is in 5th from the Lagna or in Drekkana lagna he makes the Jataka

rich.

Chandrashekhar’s Comments: I have translated Gara as 5th since that is the the name of 5th karana.

¢hErnekE> yid yaegdata

yu tStdanI— àÉu yaeg @v,

y*gR le Syu > zu ÉoecreNÔa>twa nreNÔSy smae ivÉu > Syat! .13.

grahairanekaiù yadi yogadätä



yutastadänéà prabhuyoga eva |

yadyargale syuù çubhakhecarendräù

tathä narendrasya samo vibhuù syät ||13||

If more than one graha become yogada (by virtue of their aspect of Lagna, Navamsha Lagna and/orDreshkana lagna, their conjunction caises a Rajyoga. As the argalas received by them is of shubha

grahas he becomes a good or pious king.

imïe c imï< ivprItt> Syat!

ivpyR ye nIcogEivR naz>,

%½EStwaTyu Útrajyaeg>

³ªrEyuR t> Syat! m& Êta ivÉu Tve.14.miçre ca miçraà viparétataù syät

viparyaye nécakhagairvinäçaù |

uccaistathätyunnataräjayogaù

krürairyutaù syät mådutä vibhutve ||14||

If the argalas are of mixed grahas (both shubha and krura) the results are mixed and if that of a grahain debility, the results are contrary (raj yoga shall not be caused or destroyed). If he graha castingargala is in exaltation it is a high degree of rajyoga. When the argala is of graha conjunct a krura

graha one is a cruel king.

Chandrashekhar’s Comments: The last line could also mean that when the graha aspecting thethree/two lagnas is conjunct a krura graha the king is strict or cruel.

caÂLyyaeg> crs<iSwte Syat!

iSwrTvma÷> iSwrÉe ¢he;u ,

twaeÉySwe;u blaixkTv<ivc][ae vIúy vdet! sÉasu .15.cäïcalyayogaù carasaàsthite syät

sthiratvamähuù sthirabhe graheñu |

tathobhayastheñu balädhikatvaà

vicakñaëo vékñya vadet sabhäsu ||15||

When Chara rasi are involved in yoga the yoga is variable (the results occur to different intensity at

different times in the life of Jataka) in a Sthir rasi the results are steady ( the yoga lasts the life time)and the yoga is strongest when it occurs in an Ubhaya (dual rasi).



Chandrashekhar’s Comments: I think Krishna Mishra is talking about the results obtained by argalascast upon the Yogada from different rasis.

twaòmSwe;u ÉveiÖÉ¼>

³ªre;u keÔe;u Évedœ †FTvm! ,iÇkae[s<Swe;u c yaeg hain<

VyyiSwte;u Vyyma÷rayaR >.16.tathäñöamastheñu bhavedvibhaìgaù

krüreñu kedreñu bhaved dåòhatvam |

trikoëasaàstheñu ca yoga hänià

vyayasthiteñu vyayamähuräryäù ||16||

When this occurs in 8th bhava the yoga is destroyed, when Krura graha are in kendra or trikona, the yoga is stable and when in Vyaya (12th ) the yoga is lost (does not happen).

Chandrashekhar’s Comments: I think here again the reference is to the bhava from which the argala iscast.

³ªra yu ta yaegkre[ k…yu R >

³ªr< Êracarmu paÄgNxm! ,

l¶aixpe yaegkre àisÏ>

xnaixpe SyaÏinkae=ip v´a.17.krürä yutä yogakareëa kuryuù

krüraà duräcäramupättagandham |

lagnädhipe yogakare prasiddhaù

dhanädhipe syäddhaniko'pi vaktä ||17||

Krura graha conjunct with the yogada makes one cruel and sometimes brings fall of the jataka. If the

graha causing yoga is the Lagna lord one becomes famous, when he graha is Dhanesha one becomeswealthy and a good speaker in assemblies of men.

t&tIype æat&xnaepÉae a

ctu wR pe ÉU ;[van! su oaF(>,

yaegaeÚt> pÂmpe mnI;I

1 puÇaidtae ÔVysu oàziSt>.18. 1 àa}> su t,tåtéyape bhrätådhanopabhoktä

caturthape bhüñaëavän sukhäòhyaù |

yogonnataù païcamape manéñé



1 puträdito dravyasukhapraçastiù ||18|| 1 präjïaù suta|

3rd lord being the yogada one enjoy riches of the brothers, 4th lord makes one happy and wealthy, 5thlord being yogada makes one a great thinker/philosopher and one gets the happiness of sons, wealth,

general happiness and honour(pathabheda says his son/s are knowledgeable or intelligent)

;óaixpe zÇuxnaepjIvI

daraixpe ôIxnsaEOyjIvI,

raegeñre inxR nvan! dirÔ>

ÉaGyeñre ÉaGyivv& Ïpu {y>.19.ñañöhädhipe çatrudhanopajévé

därädhipe strédhanasaukhyajévé |

rogeçvare nirdhanavän daridraù

bhägyeçvare bhägyavivåddhapuëyaù ||19||

If 6th lord becomes yogada, one enjoys the wealth of enemies, 7th lord makes one enjoy the wealth andhappiness from wife. 8th lord makes one poor whereas 9th lord being yogada makes one’s fortune and

good deeds increase multifold.

kme R ñre kmR rtae xnaF(>laÉeñre pU [R xn> sm& Ï>,

Vyyeñre inxR nkae dirÔ>

#tIv svR }gu raemR ten.20.karmeçvare karmarato dhanäòhyaù

läbheçvare pürëadhanaù samåddhaù |

vyayeçvare nirdhanako daridraù

itéva sarvajïagurormatena ||20||

Lord of the 10th becoming yogada one is wealthy and always busy doing his work. 11th lord makes onevery wealthy whereas the 12th lord makes one live in penury is the opinion of the learned Gurus.

Chandrashekhar’s Comments: It is possible that the reference is to the lordship of grahas causing theargalas since the shlokas follow the reference to argala causing grahas and their results. Personally Ithink that could be the case.

@v< gu [Eyae R gog< inrIúy

blanu sare[ vdet! )lain,

l¶< pZye*id yaegoeq>



l¶iÇkae[e;u ivicNtnIym! .21.evaà guëairyogakhagaà nirékñya

balänusäreëa vadet phaläni |

lagnaà paçyedyadi yogakheöaù

lagnatrikoëeñu vicintanéyam ||21||

In this manner should one observe the nature and conjunction and placement of grahas and give theirresults after taking into consideration their strengths. As one looks at the yogada from its aspect on the

lagna one should also think about the grahas that aspect the trines to lagna.

Chandrashekhar’s Comments: Iranganti Rangachari advises that if there is no graha that aspects theLagna, Navamsha Lagna and Dreshkana lagna, then one should look at the graha aspecting their trinesin the three charts, Krishna mishra however does not think that this is to be done when no graha aspectsthe three lagnas but seems to indicate that the grahas that aspect the respective trines in the three chartsalso be considered for yogada status. I tend to agree with him.

l¶iÇkae[ae yid pap yu >

pZye½ t< yaegogStdanIm! ,

yaegSy É¼ àvdiNt xIra>

zu Éen yu Stu zu É< ddait.22.lagnatrikoëo yadi päpa yuktaù

paçyecca taà yogakhagastadäném |yogasya bhaìga pravadanti dhéräù

çubhena yuktastu çubhaà dadäti ||22||

When the trines from lagna are conjunct paapa grahas (malefics) and should they aspect the yogada,the yoga caused by the yogada is destroyed, if however shubha are involved they give good results of

the yoga, say the intelligent ones.

dzaivÉagen ivcar[Iy>

kalae=ip dEv}vrE> iviz:y,

dzaivÉage;u c rajyaeg<

prÇ vúye )lkar[ay.23.daçävibhägena vicäraëéyaù

kälo'pi daivajïavaraiù viçiñya |

daçävibhägeñu ca räjayogaà

paratra vakñye phalakäraëäya ||23||

The leared daivagya (astrologer) should take into consideration the dasha and the gochar (Kala) andthen tell the results of the raj yoga.



haera< "iq< yid va ivl¶<

pZyn! ih yaegay Évet! ocarI,

%½ae=ip va nIcivlaeknen

yaegSy hain< àvdiNt sNt>.24.horäà ghaöià yadi vä vilagnaà

paçyan hi yogäya bhavet khacäré |

ucco'pi vä nécavilokanena

yogasya hänià pravadanti santaù ||24||

If (one) graha aspects Hora, Ghati and/or Rasi lagna a rajyoga occurs. When exalted and/ ordebilitated grahas aspect (the yoga) the learned say that the yoga is harmed.

Chandrashekhar’s Comments: The logic of exaletd or debilitated graha aspecting the yoga is not

apparent. I think the reference may be to a krura graha in exaltation or debility aspecting the yoga oryogada harming the yoga which is more logical, astrologically.

.#it ïIbalaiÇpu rsu NdrIk«pakqa]smixgtsmStiv*a vE Ê:y ïIk«:[imïk«taE Jyaeit;)lrÆmalaya<

Aòmae=Xyay>.||iti çrébälätripurasundarékåpäkaöäkñasamadhigatasamastavidyä vaiduñya

çrékåñëamiçrakåtau jyotiñaphalaratnamäläyäà añöamo'dhyäyaù||



. nvm AXyay.adhyäya ||9||

%½e zu Ée va xnÉav s<Swe t&tIyÉe nIcoge zuÉe va,

ctu wR razaE zu Éoecre va

Svae½¢he pÂmÉe zu Éae½e.1.ucce çubhe vä dhanabhäva saàsthe

tåtéyabhe nécakhage çubhe vä |caturtharäçau çubhakhecare vä

svoccagrahe païcamabhe çubhocce ||1||

Benefic or exalted grahas in dhana (2nd) bhava, debilited benefics in the 3rd bhava, benefics orgrahas in exaltation in the 4th bhava, benefics or exaltation grahas in the 5th,

³ªre=wva nIcoge c ;óe

zu Ée twa sÝmÉavs<Swe,

twaòmSwe:vzu Ée;u tSmat!

prÇ saEMye n&pte> sm Syat! .2.krüre'thavä nécakhage ca ñañöhe

çubhe tathä saptamabhävasaàsthe |

tathäñöamastheñvaçubheñu tasmät

paratra saumye nåpateù sama syät ||2||

Malefics, or grahas in debility in 6th bhava, shubha grahas in the 7th and 8th and in other bhavasmakes one like a King.

zu Éae iÖtIye=w ttae=nu nIc>

³ªrae=wva saEMyog> ctu we R,

ttae=nu nIcStdt> zuÉí

ttae=zu É> tTprt> zu Éae½>.3.



çubho dvitéye'tha tato'nu nécaù

krüro'thavä saumyakhagaù caturthe |

tato'nu nécastadataù çubhaçca

tato'çubhaù tatparataù çubhoccaù ||3||

Benefics in 2nd , debilitated or cruel grahas in the 3rd, benefics in the 4th, debilitated shubha grahas inthe 5th , malefics in 6th and benefics and/or exalted grahas in the 7th give good results.

ttae=nu pap> ogmae rsaya>

pitÉR vet! yaegkraiÖl¶at! ,

oeqaÉave cNÔtae ¢aýmett!

sv¡ ¢aý< SyaÎzaSvevmev.4.tato'nu päpaù khagamo rasäyäù

patirbhavet yogakarädvilagnät |

kheöäbhäve candrato grähyametat

sarvaà grähyaà syäddaçäsvevameva ||4||

Similarly, a papa graha being the lord of the 6th (rasa) and occupying the Lagna becomes yoga givingplanet. This can also be seen for the 6th lord from Chandra. All these results are obtained in the

dashas of those grahas.

l¶a<ze Syat! papyu te tdIze

nIce ³ªre ³ªryu e ivl¶e,

t&:[I— ÉU tae yaegdata n pZyet!

raegI jatae ÉaGyhInae iviz:y.5.lagnäàçe syät päpayute tadéçe

néce krüre krürayukte vilagne |

tåñëémbhüto yogadätä na paçyet

rogé jäto bhägyahéno viçiñya ||5||

When the lord of navamsha lagna is in debility, a malefic or conjunct a malefic and occupies Lagna asthe Navamsha lagna, itself is occupied a malefic, and is not aspected by yogada, the jataka is

dissatisfied with his life and is especially (or likely to be) sick and bereft of luck.

l¶ezaÖa yaegdaÖa iÖtIye

³ªre ta†‹aòme ra÷vjR m! ,

saEMye:vev< nazgehe àjat>ivÄehIR nae iÉ]u k> Syan! mnu :y>.6.

lagneçädvä yogadädvä dvitéye



krüre tädåkcäñöame rähuvarjam |

saumeñvevaà näçagehe prajätaù

vitterhéno bhikñukaù syän manuñyaù ||6||

The second from lagna or yogada or 8th from it aspected by malefics, barring Rahu and Budha, the jataka becomes devoid of wealth and/or a beggar.

cNÔe nIce nIcoeqe c Éave

tU :[I— ÉU te yaegde cairgehe,

ÊòSwane Éaeignawen †òe

raegI jatae ÉaGyhInae nr> Syat!.7.candre néce nécakheöe ca bhäve

tüñëémbhüte yogade cärigehe |

duñöasthäne bhoginäthena dåñöe

rogé jäto bhägyahéno naraù syät ||7||

When Chandra is in debility or occupies the rasi of a planet in debility, one’s desires are not fulfilled ifthe yogada (also) occupies the 6th bhava and the 8th bhava is aspected by the 12th lord. The jataka

becomes sick and bereft of luck.

Chandrashekhar’s Comments: Dushta sthana can mean all dusthanas too. However as 6th is alreadycomented upon, I think here it means the 8th bhava as the lord of 12th is already being considered and the8t is the only bhava out of the primary dusthanas left and 12th lord aspecting the 12th will strenghen thebhava and can not lead to penury.

AaêFaÖa yaegdaÖa VyySwE>

oeqerNyE> Éaeigzu ³eNÊyu e,

laÉSwanadœ ÊòÉave ¢ha[a< ra}ae mU ladœ ÔVynaz< vdiNt.8.ärüòhädvä yogadädvä vyayasthaiù

kheöeranyaiù bhogiçukrenduyukte |

läbhasthänäd duñöabhäve grahäëäà

räjïo müläd dravyanäçaà vadanti ||8||

When the Arudha or yogada or in the 12th bhava and other grahas (than yogada and 12th lord) areconjunct Rahu, Chandra and Shukra in the 6th ,8th or 12th from the 11th bhava, one looses wealth onaccount of King’s orders (Government fines etc.).



AaêFe va ³ªroeqe VyySwe

rahaE cNÔe laÉs<Swe szu ³e,

yaegaxIze=PygR lE> s<yu te vamXye mXye yaegÉ¼< vdiNt.9.ärüòhe vä krürakheöe vyayasthe

rähau candre läbhasaàsthe saçukre |

yogädhéçe'pyargalaiù saàyute vä

madhye madhye yogabhaìgaà vadanti ||9||

When Arudha or malefics occupy the 12th bhava and Rahu, chandra and Shukra occupy the 11th bhava

as the yogada or the 11th, have argala on them, the yoga (of penury) gets broken intermittently ( one gets wealth intermittently).

Chandrashekhar’s Comments: It could also mean that either when Arudha or malefics occupy the 12th and Rahu, Chandra and Shukra occupy the 11th or when Yogada has argala and Rahu, Chandra andShukra occupy the 11th. The yoga gets broken intermittently.

ivÄSwane ³ªroeqa*Éave

nazSwane saEMyoeqE> yu te Syat! ,TyagI ÉaegI danzIl> àjavan!

l¶adev< yaegdai½NtnIym! .10.vittasthäne krürakheöädyabhäve

näçasthäne saumyakheöaiù yute syät |

tyägé bhogé dänaçélaù prajävän

lagnädevaà yogadäccintanéyam ||10||

When the 2nd is unoccupied by malefics as the 8th is occupied by the benefics the jataka is aphilonthrophist, enjoyer of good things in life and sacrifices one’s wealth for betterment of others. This

is to be seen from Lagna as well as yogada (the 2nd and 8th bhavas from lagna as well as yogada)



yaegaxIzaTkae[yae> Êòoeqe

nazSwane va Vyye cEvmev,

ÉavSwane ³ªroeqaStdanI—

bNxEm& R Tyu < Jyaeit;}a vdiNt.11.yogädhéçätkoëayoù duñöakheöe

näçasthäne vä vyaye caivameva |

bhävasthäne krürakheöästadänéà

bandhairmåtyuà jyotiñajïä vadanti ||11||

When malefics occupy the trines to yogada and either of the 7th , 8th and the 12th (from the yogada)an astrologer should predict death in captivity.

Chandrashekhar’s Comments: Since Bhava means passion I have taken the 7th as the bhavasthana. I think that the condition of Budha being in debility and chandra being bereft ofstrength, given in the next shloka is also applicable to this shloka as a concurrent conditionfor the yoga to fructify.

kmR Swane veZmgehe c Êòa>

laÉSwane cet! t&tIye=wva cet!

nIce saEMye ]I[cNÔe nra[a< bNx> àae ae dI"R kal< mu nINÔE>.12.

karmasthäne veçmagehe ca duñöäù

läbhasthäne cet tåtéye'thavä cet

néce saumye kñéëacandre naräëäà

bandhaù prokto dérghakälaà munéndraiù ||12||

When malefics occupy the 4th and the 10th bhava (from Yogada as the earlier shloka refers to that) or

the 11th and the 3rd with budha being in debility and Chandra being bereft of strength (in paksha balaor debility) one is inprisoned for long time.

%½E†R òe SyaiÚraexSy naz>

nIcE†R òe ï&Œlaidàhar>,

saEMyE†R òe SyaiÚraexe=ip saEOy<

ÔòVy< Syadevmev< dzasu .13.uccairdåñöe syännirodhasya näçaù

nécairdåñöe çråìkhalädiprahäraù |

saumyairdåñöe syännirodhe'pi saukhyaà



drañöavyaà syädevamevaà daçäsu ||13||

When (the yogada or the bhavas indicated) are aspected by an exalted graha this improsinment does not happen. When aspected by a debilitated graha aspects one is his by chains ( while imprisoned) In

aspect of Budha this does not happen and one also gets happiness ( as against imprisonment). These

results ensue in their dasha periods.

nIcE> papEvR ;R s<Oya zu ÉEStu

masa> àae a> papoeqEStwae½E>,

saEMyEZzu ÏEvaR sra> Svae½s<SwE>

naf(ae va Syu vaR GVywa va inraexe.14.nécaiù päpairvarñasaìkhyä çubhaistu

mäsäù proktäù päpakheöaistathoccaiù |

saumyaiççuddhairväsaräù svooccasaàsthaiù

näòyo vä syurvägvyathä vä nirodhe ||14||

The number of malefics involved indicate the years, shubha grahas and malefics in exaltation ifinvolved in the yoga indicate the months. When Budha is in exaltation the days (of imprisonment) are

indicated ( by the grahas conjunct) ghatis or palas of confinement are indicated.

]I[e cNÔe bNxn< pazmu OyE>pU [e R cNÔe bNxn< 1 vôthœ Syat! , 1 tSy naiSt

rahaE tu SyaCD&ŒlaiÉ> szu ³e ÉaEme tu Sya½mRpazen! bNx>.15.

kñéëe candre bandhanaà päçamukhyaiù

pürëe candre bandhanaà 1 vastratah syät | 1 tasya nästirähau tu syäcchåìkhaläbhiù saçukre

bhaume tu syäccarmapäçen bandhaù ||15||

Weak Chandra indicates one being tied by ropes (or hand cuffed) whereas full moon indicates thatthere will be no imprisonment. Rahu with Shukra indicates one being chained and Mangal indicates

one being tied with leather thongs.

Chandrashekhar’s Comments: : Weak moon being the requirement for imprisonment, I haveaccepted the pathabheda (bandhanam tasya naasti).

su yeR vataR maÇma÷> mu nINÔa>



³ªrEyu R e dzRn< va kdaict! ,

cNÔapTye hStmu iòàhar>

³ªrEyu e daéiÉ> pd"at>.16.surye värtämätramähuù munéndräù

krürairyukte darçanaà vä kadäcit |

candräpatye hastamuñöiprahäraù

krüraiyukte därubhiù padaghätaù ||16||

Should Surya be so involved one only has the news (of impending arrest) and if surya be conjunctkrura grahas one may only be arrested for some time. If the graha is lord of Chandra rashi one

receives fist blows and when (such chandra rasinath is conjunct a malefic) one is beaten by wooden

baton or is kicked.

Chandrashekhar’s Comments: In the above referred shlokas where a graha is said to give certain kindof bandhana, the graha could be the one involved in yoga or the yogada itself.

zu ³e nIce ³ªroeqen †òe

Zmïu Ded< rajkaepadœ vdiNt,

jIve tu SyaÑI;[ae vaKàpÂ>

cEv< yaeJy< SyaÎzaya< suxIiÉ>.17.çukre néce krürakheöena dåñöe

çmaçruchedaà räjakopäd vadanti |

jéve tu syädbhéñaëo väkprapaïcaù

caivaà yojyaà syäddaçäyäà sudhébhiù ||17||

If Shukra (being the graha) is aspected by malefic, one’ head is shaved by order of the King (may beone is humilitated by the arresting officer) and if it is Guru one is horribly abused. In this manner

should the intelligent apply the results indicated in the dashas of those grahas.

Éave cNÔe nIcoeqen †òe

³ªrEÉaE R ma*E> Éu j¼en yu e,

zu ³e nIce ÊbR le caiÖtIye

raj³aexan! neÇhain< vdiNt.18. bhäve candre nécakheöena dåñöe

krürairbhaumädyaiù bhujaìgena yukte |

çukre néce durbale cädvitéye

räjakrodhän netrahänià vadanti ||18||



When Chandra occupies the 7th and is in aspect of a malefic, Mangal is conjunct Rahu in lagna and a

weak Shukra occupies the 2nd bhava one looses eyes due to anger of the King.

Chandrashekhar’s Comments: In my opinion, in modern days this could only happen in Muslim

countries of the middle east where such punishments are given. In other part of the world, one mayloose eyesight due to some wrong operation conducted in a Government hospital.

³ªrE> oeqE> pÂmSwESszu³E>

ÉavSwane nIcoeqe ivxaE va,

yaegezaÖa Êòs<}agR lSwe

raj³aexat! gdR Éaraeh[< Syat! .19.krüraiù kheöaiù païcamasthaissaçukraiù

bhävasthäne nécakheöe vidhau vä |

yogeçädvä duñöasaïjïärgalasthe

räjakrodhät gardabhärohaëaà syät ||19||

Malefics in the 5th bhava in conjunction with Shukra or malefic in debility occupying the 7th withChandra or the yogada and subject to krura graha argala the jataka is paraded one a donkeydue to

anger of the King(or the arresting officer representing the government).

@v< yaeJy< l¶nawaiÖl¶at! 1 1nawadœ †ga[at!

ÔeŠ[a]aR *aegda½ àyÆat! ,

ÉU :[u > }aTva svR metÎzaya<

saEMyalaekE> sMÉveyu> zu Éain.20.evaà yojyaà lagnanäthädvilagnät 1 1näthäd dågäëät

drekkaëärkñädyogadäcca prayatnät |

bhüñëuù jïätvä sarvametaddaçäyäà

saumyälokaiù sambhaveyuù çubhäni ||20||

In this manner one should look at yogada from lagna, lagna lord, Drekkana rasi (drekkana lagna) withdue analysis and declare the results occuring in the relevant dhasas. However when this combination

of grahas are in aspect of shubha graha the results will be good ( the bad results should not bedeclared).

.#it ïIbalaiÇpu rsu NdrIk«pakqa]smixgtsmStiv*a vE Ê:y ïIk«:[imïk«taE Jyaeit;)lrÆmalaya< nvmae=Xyay>.||iti çrébälätripurasundarékåpäkaöäkñasamadhigatasamastavidyä vaiduñya çrékåñëamiçrakåtau

jyotiñaphalaratnamäläyäà navamo'dhyäyaù||



.Jyaeit;)lrÆmala.

k«:[imïivricta|jyotiñaphalaratnamälä||

kåñëamiçraviracitä

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Jyotish Phala Ratnamala Of Krishnamishra-3