Just Price

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    Just price

    The just price is a theory ofethics ineconomics that attempts to set standards of fairness in transactions.

    With intellectual roots inancient Greek philosophy, it was advanced byThomas Aquinas based on an

    argument againstusury,which in his time referred to the making of any rate ofinterest onloans.

    StThomas Aquinas taught that raising prices in response to high demand was a type of theft.

    Unjust price: a kind of fraud

    The argument against usury was that the lender was receiving income for nothing, since nothing was

    actually lent, rather the money was exchanged. And, a dollar can only be fairly exchanged for a dollar, so

    asking for more is unfair. Aquinas later expanded his argument to oppose any unfair earnings made in

    trade, basing the argument on theGolden Rule.He held that it was immoral to gain financially without

    actually creating something. The Christian should "do unto others as you would have them do unto you",

    meaning he should trade value for value. Aquinas believed that it was specifically immoral to raise prices

    because a particular buyer had an urgent need for what was being sold and could be persuaded to pay a

    higher price because of local conditions:

    If someone would be greatly helped by something belonging to someone else, and the seller not similarly

    harmed by losing it, the seller must not sell for a higher price: because the usefulness that goes to the

    buyer comes not from the seller, but from the buyer's needy condition: no one ought to sell something

    that doesn't belong to him.[1]

    Summa Theologiae,2-2, q. 77, art. 1

    Aquinas would therefore condemn practices such as raising the price of building supplies in the wake of

    anatural disaster.Increased demand caused by the destruction of existing buildings does not add to a

    seller's costs, so to take advantage of buyers' increased willingness to pay constituted a species offraud in

    Aquinas's view.[2]

    Aquinas believed all gains made in trade must relate to the labour exerted by the merchant, not to the

    need of the buyer. Hence, he condoned moderate gain as payment even for unnecessary trade, provided

    the price were regulated and kept within certain bounds:

    ...there is no reason why gain [from trading] may not be directed to some necessary or even honourable

    end; and so trading will be rendered lawful; as when a man uses moderate gains acquired in trade for the

    support of his household, or even to help the needy...

    Later reinterpretations of the doctrine

    In Aquinas' time, most products were sold by the immediate producers (i.e. farmers and craftspeople),and wage-labor and banking were still in their infancy. The role of merchants and money-lenders was

    limited. The laterSchool of Salamanca argued that the just price is determined by common estimation

    which can be identical with the market price -depending on various circumstances such as relative

    bargaining power of sellers and buyers- or can be set by public authorities. With the rise ofCapitalism,

    the use of just price theory faded. In modern economics, interest is seen as payment for a valuable service,

    which is the use of the money, though most banking systems still forbid excessiveinterest rates.

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    Likewise, during the rapid expansion of capitalism over the past several centuries the theory of the just

    price was used to justify popular action against merchants who raised their prices in years of dearth. The

    Marxist historianE. P. Thompson emphasized the continuing force of this tradition in his pioneering article

    on the "Moral Economy of the English Crowd in the Eighteenth Century."[3] Other historians and

    sociologists have uncovered the same phenomenon in variety of other situations including peasants riots

    in continental Europe during the nineteenth century and in many developing countries in the twentieth.The political scientistJames C. Scott,for example, showed how this ideology could be used as a method

    of resisting authority in The Moral Economy of the Peasant: Subsistence and Rebellion in Southeast Asia.[4]

    Source:http://en.wikipedia.org/w/index.php?title=Just_price&printable=yes

    http://en.wikipedia.org/wiki/E._P._Thompsonhttp://en.wikipedia.org/wiki/Moral_economyhttp://en.wikipedia.org/w/index.php?title=Just_price&printable=yes#cite_note-3http://en.wikipedia.org/w/index.php?title=Just_price&printable=yes#cite_note-3http://en.wikipedia.org/w/index.php?title=Just_price&printable=yes#cite_note-3http://en.wikipedia.org/wiki/James_C._Scotthttp://en.wikipedia.org/w/index.php?title=Just_price&printable=yes#cite_note-4http://en.wikipedia.org/w/index.php?title=Just_price&printable=yes#cite_note-4http://en.wikipedia.org/w/index.php?title=Just_price&printable=yes#cite_note-4http://en.wikipedia.org/w/index.php?title=Just_price&printable=yeshttp://en.wikipedia.org/w/index.php?title=Just_price&printable=yeshttp://en.wikipedia.org/w/index.php?title=Just_price&printable=yeshttp://en.wikipedia.org/w/index.php?title=Just_price&printable=yeshttp://en.wikipedia.org/w/index.php?title=Just_price&printable=yes#cite_note-4http://en.wikipedia.org/wiki/James_C._Scotthttp://en.wikipedia.org/w/index.php?title=Just_price&printable=yes#cite_note-3http://en.wikipedia.org/wiki/Moral_economyhttp://en.wikipedia.org/wiki/E._P._Thompson