11
Roman Law and Political Control -from a Primitive Society to the Da wn of the Modern World Author(s): Emilio Biagini Reviewed work(s): Source: GeoJournal, Vol. 33, No. 4, Environmental Concern – Environmental Policy (August 1994), pp. 331-340 Published by: Springer Stable URL: http://www.jstor.org/stable/41146231  . Accessed: 09/03/2012 16:05 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at  . http://www.jstor.org/page/info/about/policies/terms.jsp JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Springer  is collaborating with JSTOR to digitize, preserve and extend access to GeoJournal. http://www.jstor.org

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Roman Law and Political Control -from a Primitive Society to the Dawn of the Modern WorldAuthor(s): Emilio BiaginiReviewed work(s):Source: GeoJournal, Vol. 33, No. 4, Environmental Concern – Environmental Policy (August1994), pp. 331-340Published by: SpringerStable URL: http://www.jstor.org/stable/41146231 .

Accessed: 09/03/2012 16:05

Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at .http://www.jstor.org/page/info/about/policies/terms.jsp

JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of 

content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms

of scholarship. For more information about JSTOR, please contact [email protected].

Springer  is collaborating with JSTOR to digitize, preserve and extend access to GeoJournal.

8/10/2019 _jstor_Roman Law and Political Control - From a Primitive Society to the Dawn of the Modern World

http://slidepdf.com/reader/full/jstorroman-law-and-political-control-from-a-primitive-society-to-the-dawn 2/11

GeoJournal

3.4

331-340

331

© 1994

(Aug) by

Kluwer

Academic

Publishers

Roman Law and PoliticalControl from

Primitive

Society

o

the

Dawn

of the Modern

World

Biagini,

Emilio,

Prof.

Dr.,

University

f Cagliari, Dipartimento

i Ricrche

Economiche

Sociali,

VialeS.

Ignazio

da

Laconi

78, 09123,

Cagliari,taly

ABSTRACT: The

purpose

f

this

paper

s to

survey

he

history

f RomanLaw in order o shed

ight pon

processes herebyociety

ay row

more

ynamic.

oman aw s the

nly

newhose

evelopment

anbe

traced

for ver housand ears, timeduring hich womain pochal rises roughtboutfar-reachinghanges o

Roman

ociety.

he first as a

consequence

fthe second

Carthaginian

ar

218-200BC),

when the raw

inhabitantsf

Latium,

n a

mere

pace

of

sixty

ears,

ttained

upremacy

ver he

ancientworld. he second

followed

losely pon

the death f

Emperor

lexandereverus

235 AD),

when he

growing

trength

f alien

populations

as

becoming

serious hreat

o the

Empire.

These

two historical

atersheds ark

hree

ifferent

ges

and

three

orrespondingly

uite

differentaw

systems

hat an

be named:

i)

the

Quiritarian

r

strictly

oman

Law, ii)

the

Universal-Roman

aw,

iii)

the

Greek- oman aw.

The

egal ytem

f he irst

poch

was

uitable o a narrow

ural

ociety.

he aw

ystem

f he

second

ge

was

uitable o the

nds nd

values f n

open

ivilised

ociety.

he ast

tage

f

Roman aw

unfolded

in

the astern

mpire,

nd hewell-known

ode of

Emperor

ustinian

527-29)

marked

he limax

f his

rocess.

As a result f

cautious

eforms

asting

everal

enturies,

he

political

tructuresf

primitive

oman

ociety

(familiae, entes,

ribus)

eclined,

powerful

entral

uthority

as

built,

he nuclear

amily

ecame he

basic

building

lock

f

ociety

isplacing

xtended

amily

nd clan

tructures,

he onditionf

womenwasfreed rom

obnoxious

utelage.

Traditionally,

heRoman

state f

the

amilia

was

nearly

territorial

tate. rimitive

uildings,

ften

mere

huts,

were

ndependent

rom ach

other. he

drive o an

increasingly

ivilised

rbanisation

nevitably

rought

about closer

patial

ntegration

f

he

built-up

rea,

nd

therefore ade t

necessary

he stablishment

fmore

andmore

requentraedial

ervitudes.o

allow he

rganisation

furban

pace

o

emerge,

he

builder adto be

granted

right

o

hold he

building

hus

rected,

or

limited

ime r

n

perpetuity,y

ease or

ale,

gainst

he

territorialretence f extended amilyr clan authority.sucaption, ledges,mortgages,nitiallysed in

provincial

ands, eplaced

he

traditionaloman and

transfer

rocedurefiducia).

In

the

time f the ate

Empire, lavery

eclined nd was

to some

extent

eplaced

y

erfdom

colonatus).

Roman

itizenship

as

granted

o

all

212

AD),

but

he ommoners

humiliores)

uffered

nder

eavy

isabilities.

Powerful

amilies

honestiores)

ften etreatedo

the

ountryside,

hile herest

f heurban

opulation

as eft

to

herowndevices

nder n

oppressive

axation

ystem.

Many

uckless

eads of

families ad

to become ax

proctors:hey

ere

eld

esponsible

or he

gathering

f

axes o

the xtent

f heir

hole

state,

nd ven n

pain

of

orture.he

State

ncreasingly

ook

ontrol ver

most

eaturesf

ocial nd

economic

ctivity,

rom

griculture

tothe

prices

f

foodstuffs;

hile

ndividual

nterprise,rogress

nd

creativity

ecame

more nd

more

tagnant.

All

these re

ndicators

f n

ncreasingly

tatic

ociety.

riental

espotism

ecame hedominantorm

f

political

organisation.

Thus,

while

rivate

aw

became

more nd

more

modernised,

aving

he

way

o the

present

egal ystems,

he

social

tructurend the

patial

rganisation

ecame

more

igid

nd

ess

open

to

nnovation.

herefore

very

incomplete

odernisation

ccurred.

he

emergence

f

more

pen

nd

dynamic

ocieties asto take

lacemany

centuriesfter

hefall f

theWestern

mpire,

recisely

n

the ame

geographicalpace

that ad

belonged

o

t,

mainly

nder

he

mpulse

f

hemore

fficient

ndcivilised

mong

he

new

Germanic) eoples

Angles,axons,

Jutes,

ranks,

ongobards,tc.)

who

mmigrated

here ith

he

Völkerwanderung

nd

njected

resh

lood

nto he

lands

of theformer

estern

mpire, hereby

nding

riental

espotism.

he

heritage

eft

y

the

evolutionf

Roman

aw, owever,

as o

be felt

nd ssimilated

y

hese

eoples:

t

was

o

become

considerable

art

f heir

own

ulturalnd

egal

heritage,

ndone of

he

many

actors

aving

he

way

o the

ventual

mergence

f

dynamicWesternocieties.

The

age-long rocess

f

change

f

Roman

Law

can

provide

seful

limpses

n

how

ttitudesndcultural

valuesnot

hostile o

development

ay

rise nd

grow

o full

maturity.

ts

study

an

help

thoughy

no means

alone

to

understand

ow hat

art

f

Europe

which

ame

under tsdirect

nfluence as

ble to

achieve

ultural

traits

pen

to

socio-economic

nnovations

nd

development.

Though

ach

ocial nd

spatial

ystem

ollows

tsown

distinctive

ath

o

development

or

tagnation),

ome

necessary

ultural

reconditions

re

broadly

imilar

or

ny

ociety.

tress

pon

ndividual

alues s

doubtlessne

such

nescapable

recondition

o

the

emergence

f a

dynamic

ociety

apable

of

endogenous

evelopment.

Unfortunately,tterly

pposite

values

are

firmly

ntrenchedn

many

ThirdWorld

ountries,

nd

social

evolution

here

s,

under his

viewpoint,

xceedingly

low

if

any.

Centuries ad still

o

elapse

for

ndividual

alues

o

prevail

n

Europe

fter

he

ge

of

Justinian,

nd more

centuries

ent

y

between

he

riumph

f

hese

ndividual

alues

nd the

ctual

ake-offstage,

hich

nly

ame

aboutwith

he

ndustrial

evolution.

earing

n

mind

hese

facts,

he

nescapable

onclusion

rises

hat he

apparent

ack

f

ignificant

ultural

hange

eading

owards

dynamic

ociety

n

many

ountries

ust

ecessarily

be a

matterf

he

deepest

oncern.

his s

aggravated

y

ther

isquieting

eaturesf

he Third

World ,

uch

s

the

propensity

o

authoritarian

egimes

a

propensity

hichn ts

wn

urns

closely

elated o

poorly

eveloped

individual

alues.

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332

GeoJournal 3.4/1 94

Introduction

It can

hardly

be denied that

understanding

development is of vital importance to geography.

Development

here

is

defined s a

process of

innovative

structural

hange f

a

social

and

spatial system. hough

exogenous

factors

certainly lay

a role

in

easing

or

hindering

ountries

nd

regions

n their

development

paths,

hecrucial

mportance

f

endogenous

actorsn the

process

of

development

is

being

increasingly

acknowledged.

The nature either tatic

r

dynamic

of

society

s the

basic

endogenous

actor,

hichmust e well

understood,

f

we are to formulate

n

acceptable

nterpretation

f

the

development rocess.

Ideally,

social

system

an be either

pen

or closed

towards

nnovation.

hus a

dynamic

ociety

ill

be

ready

o

generate,mitate, orrownd accept nnovationspolitical,

social,

economic, managerial,

echnological),

whereas

static

society

will not

be so inclined.

Dynamic

society

appears

o

be

grounded

pon

individual

alues,

keen on

empirical nowledge

nd

willing

o

provide

ocial

rewards

for

initiators f

innovations,

whilst

static

society

in

grounded

upon

collective

values

and a

high

regard

for

tradition

nd

the

elderly.

ynamic

ociety

s

secularised,

though

by

no means

atheistic,

whereas

static

ociety

s

typically

heocratic

nd often

ntolerant.

Needless to

say,

no

such

thing

s a

purely

tatic

or a

purelyynamic

ociety

xists.

eal

societies

nvariably

all

n

between

the

two

ideal extremes.

So

it

would

be

meaningless

o

say

hat

real

ociety

s static

r

dynamic

n

absolute erms:t sonly ossible,ncomparativeerms,o

state

that

given

ociety

s more

dynamic

han another

one,

or

more

dynamic

han he

verage

f

he

ge,

or

that t

is

getting

more

or less)

dynamic

ver

time.

Moreover,

this

comparative

hierarchy

may

be

asymmetric,

s

it

happens

for

he urban

hierarchy:

hus

real

ocietymay

be

more

dynamic

han

nother

ne

under

some

viewpoints

nd

less so

regarding

ther

spects:

to

discern

which

ociety

s more

dynamic

may

be

in some

cases

no

simple

matter.

Another

ifficulty

tems

from

he

fact

hatno

single

geographer

r social

scientist

an

hope

to

possess

the

whole

range

f

professional

ompetence

equired

o

assess

whether

society

s more

or

less

dynamic.

Some featuresof societies appear to possess a

particulary

igh

diagnostic

alue

for

an

assessment

of

social

dynamism.

We

may

ook

at:

a)

the

sense

of

time1},

b)

logical

and

language

structures

more

or

less

conducive

o

mathematical

nd

scientific

easoning,

c)

art

traditions

more

or

less

conducive

to

an

improved

cientific

ision f

the

world

eg

entailing

he

study

f

geometry,

erspective

nd

anatomy),

d)

technological

levels

2),

e)

levels

of

respect

and

equality

of

opportunity

afforded

women

(this

being

one

of

hemost

bvious

ndicators

f

high

ivilisation

nd

a

precondition

o an enhancementof all mental

potential

f

humankind),

f)

legal

structures

(whichprovide

aluable

nsights

into the nature fpolitical nd social control).

The list s

certainly

arfrom xhaustive.

This

paper

is focused

upon political

controlwithin

society,

swell as

upongeographicpace,

on the

basis of a

survey

f the

history

f Roman

Law

(Bonfante

966;

Di

Marzio

1946;

Schiavone

1989). Legal

structures,

ith

reference

o the

family,

he condition

f

women,

ocial

structurend

spatial organisation

ill be considered.

Political Control

and the

Development

of Roman

Law

Roman

Law

s the

only

newhose

development

an

be

tracedforover thousandyears,through tages of the

utmost

mportance

or

he

history

f

mankind.

uring

his

long

span

of

time,

wo

main

epochal

crises

brought

bout

far-reaching

hanges

of

revolutionary

mport

within

Roman

society.

The

first ame

about

as a

consequence

of

the second

Carthaginian

ar

218-200

BC),

when

the

raw

nhabitants

of Latium

became,

n

a

mere

pace

of

sixty ears,

masters

of

the ancient

world

and

heirs

to

the most

flourishing

Mediterranean

ivilisations.

The

second

one followed

losely

he

deathof

Emperor

Alexander

everus

235

AD),

when he

growing

trength

f

the

Germanic

populations

of central

Europe

and

the

renewed

might

f

the Persians

under

the

new

Sassanid

Empire began threateninghe Roman borderson the

Rhine,

on

the

Danube,

on

the

Euphrates.

Though

the

Roman

Empire

was

eventually

estored

or

ome

centuries

(and

it was

to last

for

many

more

centuries

s Eastern

Roman,

r

Byzantine,

mpire

fter

hefallof

the

western

part),

he

primacy

f Rome

tselfnd

of

taly

had

vanished

in the

process,

hereby

ausing

radical

readjustment

f

Centre-Periphery

elationships.

These

two

historical

watersheds

mark

hree

different

ages

and

three

orrespondingly

uite

different

aw

ystems,

though

t must

be

borne

in

mindthat

historical

nertia

often

ended

to

preserve

lder

nstitutions

nd

to

delay

new

beginnings,

o

that

egal

developments

id

not

unfold

atan

equal

pace

for

ll

institutions,

nd

thus

he

egal

frame-

work tthecloseof a given poch s ratherfa mixedkind.

These

three

ystems

an

be

named:

(i)

the

Quiritarian

r

strictly

oman

Law

ius Quiritium),

(ii)

the Universal-Roman

aw

(ius

gentium),

(iii)

the Greek-Roman

aw

of

the

popaioi3).

The

egal

system

f

the

first

poch

ppears

uitable

o

a

narrow-minded

ociety,

iving

n a

simple

nd

essentially

rural

style.

There

was

a

set

of

hierarchically

rdered

political

tructures:

hecivitas

the

City),

he

gentesclans),

the

amiliae,

s in

the

primitive

ges.

The

early

orce

f

the

Roman

State,grounded

upon

the

civitas,

llowed

the

survival

f

the

atter

roup

nly,

he

amilia.

Each

familia

was

headed

by

the

paterfamilias.

he

economy

was

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GeoJournal

3.4/1

94

333

basically ural,

he

property

ivided

mong

heheads of

he

familiae,

agricultural

nterestswere

dominant.

Legal

dealings

wereceremonies

n

which

raditionally

ixed nd

solemnwordshad tobe uttered. uchceremonies ere, s

for nstance:

he

mancipatio,

he

sponsio

r

stipulatio

uris

avilis,

he actio

acramenti,

nd so forth.

he Laws ofthe

XII

Tables,

e the ius

civile

civil aw),

deriving

rom he

jurisprudence ie

the

accumulated

traditionof

legal

judgements)

worked ut

by

religious

eaders

Pontífices),

were the chief

xpressions

f the

age.

The second

age,

though

unfolding

long

traditional

lines,

xhibited n

ncreasingly

efinedaw

ystem,

uitable

tothe nds

nd values

of more

pen

and

civilised

ociety,

better

ttuned o

nternationalinks

nd to

the

broadening

and

diversification f

commercial

relationships.

his

evolution

was

brought

bout

through

he

gency

f

everal

centres f social

and

political

power:

the

Praetor

extant

since367 BC, according o tradition),he urisprudence,

the

Emperors.

he

familia

grew

weaker nd went

nto

a

slow

demise,

o be

increasinglyeplaced

by

the

family

n

the

modern

sense.

A

growing

new

set of

institutional

devices and

special

remedies

broadened the

field

of

ancient

aw

and smoothed

ut

its

harshness. n

criminal

law,

group

evenge

was

replaced

by

penalties

mposed

by

theState

Santalucia

1988).

n

civil

aw,

ncient

orms

ost

their

more

rigid

and

peculiar

features

the

sponsio

or

stipulatio

uris

ivilis,

or

nstance, ielded

o

the

stipulatio

iuris

entium),

r

heir

igour

nd

observanceell n

abeyance.

A

system

f

egal

norms,

stablished

y

he

magistracy

through

proclamations

edicta)

became

known as

ius

honorarium

from

onor,

eaning

magistracy ).

his

wasa

work fthePraetor, arked ya constant ffortowards

achieving

new

ends

throughgradual

and

cumulative

exceptions

o

old

institutional

rameworks,

anaged

to

smooth

he

harsher

ontrasts

etween

ncient

nstitutions

and

new

deas.This s

the

more

typical xpression

f

the

age:

there

were

lsoviolent

evolutionarypheavals

such

as

the

land

war

f

hte

Gracchi

nd the

civil

wars

which

accompanied

he

demise f

he

Republic

nd

the

rise

f

he

Empire),

but

the main

changes

-

true

examples

of

integrative

nnovations4)

came

about

by

slow,

onstant

reforms.n

this

ge I-III

cent.

AD)

classical

urisprudence

flourished.

With

he

passing

f

the

Republic

nd

the

coming

f

he

Empire

n

the

ages

of

Caesar

and

Augustus,

etween he

secondhalf fthe cent.BC andtheearly cent.AD, the

comitia

enturiata

where

Roman

citizens

ould

vote

by

tribe)

ost

mportance,

s a

result

f

a

long

process.

hese

political

tructures

ere

attuned o

the

government

f a

city-State,

ot

o

the

dministration

f

vast

mpire,

hich

required

ome

kindof

central

ontrol

Cowell

1968).

The

political

trength

fthe

Senate

also

declined

vis-à-vis

he

rise of

the

Principatum,

ut

found

alternative

utlets n

legislating

n

thefield f

private

aw,

where t

slowly

ame

to

establish

new

egal

tradition.

While

Rome and

Italy

steadily

ost

ground

conomically,

ocially

nd

politically,

the

Roman

citizenship

was

granted

o

more

and

more

inhabitants

f

the

provinces,

until

the

process

was

completed y

Caracalla n 212

AD,

who

granted

itizenship

to all free

ubjects. taly

declinedfrom central

olitical

position

to that of a

province

among

many,

nd this

developmentwas underpinned y its relative conomic

and

demographic

ecline,

s well

s

by

he

rise

f

Gaul and

especially

f the rich

astern

provinces.

The ast

tage

of

RomanLaw unfolded

mong

he east

latinised

opulations

f thewhole

Empire,

whose

already

very

high

tandard

f

civilisation ad

preventedny

real

latinisation.

he

Romans

hemselves ever

ried o atinise

them; they

had been rather

more keen

to learn

Greek

themselves.

nly

fter

he

great

risis f

the

II

cent.

AD,

whichwas

overcome hanks

o

the

great

llirian

mperors,

such as

Diocletian

nd

Constantine,

erethere onscious

attempts

o

spread

Latin

into

the

eastern

part

of the

Empire.

ustinianimself

as a

Latin-speaking

llirian

nd

legislated

n

Latin,

but in

his time

and

throughout

he

whole VI cent.AD, Latinwas losing groundfast n the

Eastern

Empire,

while

Greek

was

being forgotten

n

Western

Europe

and

the two

parts

of

Europe

were

becoming

ulturally

ore and

more

estranged

rom

ach

other.

The

economic

and

cultural

entreof the

Roman

world

had

long

shifted

rom

taly

to

the

East,

where

legislation

ontinued

with

great

itality

nd

power

ill

he

times f

the

Fourth

rusade

1204),

when

Constantinople

was

conquered

nd

pillaged y

he

Crusaders,

ever

o

rise

again

to

its

former

eights.

The

Greek

pirit

fthe

popaioi,brilliant,

umane,

ut

less

logic

and

practical

han

hetrue

Roman

spirit, ave

a

distinct

mprint

o the

whole

subsequent

volution

f aw

(Bonfante

966).

The

demise

of

the

Roman

amilia

ushed

fortho itsconclusion,hebasic nstitutionsooted nthe

ancient

ural

ife r

inked o

the

most

herished

raditions

and

the

peculiar

endencies nd

ways

f

thinking

f

Rome

and

romanised

Italy,

even

without

being

officially

abolished,

id

never

trike oots n

the

East,

while

mercy

often

ook

pride

f

place

at

the

expense

of

strict

ustice.

n

legal

intercourse

he

largest

room

was

accorded

to

individual

will,great

abundance of

public

and

private

scripts

eplaced

ld

peculiar

eremonies. t

the ame

time

Roman

awrose

to

the

evel of

general

aw,

under

which

regional

egal

traditions

managed or

sought)

to

assert

themselves.

he

well

known

Code

of

Emperor

Justinian

(527-29)

was

the

climax

of

this

process.

The

Family

and

Primitive

ociety

Primitive

ocieties

do

not

have

one

singlesupreme

power

keeping

the

peace

and

providing

defence,

but

several ets

of

power

tructures,

ne

above

another,

o

that

the

authority

f

the

supreme

political

power

is

not

exercised,

s

that

f

present

ay

States,

mmediately

pon

individuals,

ut

upon

subordinate

roups;

t s

not imited

by

ndividual

iberty,

ut

by

the

authority

f

groups

r

by

that

oftheir

hiefs.

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334

GeoJournal

3.4/1994

Primitive

oman

society

was made

up

of different

layers

f

political

tructures.

n orderof

increasing

ize,

they

an be described s follows.

(i) Thefamiliae, rganisedas can be inferredrom he

historical record and from

survivingprimitive

features f law

itself)

upon

a broader

basis than a

mere extended

amily,

e made

up

of a

largegroup

having

common

ncestor.

orthenuclear

amily

n

a modern

ense,

the Latin

language

did not even

have a name. The true

Roman

family familia,

namedalso

familia

ure

roprio)

was but a

group

f

people

held

together

y

the

authority

xercised,

or

merely

political

ends,

by

one

of

them,

called

paterfamilias.

he

familia

and the

nuclear

family

were

worlds

apart,

both

in structure

nd social

function.

(ii)

The

gentes

clans).

(iii) The three ancestral ribustribes) of the time of

Romulus.

(iv)

Finally

he civitas

the

city-

tate).

The

Demise of

Primitive

olitical

Structures

The

Roman

civitas

was not

slow

in

hastening

he

demise

f

minor

roupings,

hereby

uilding

p

a

powerful

central

uthority.

enetic

tribes

disappeared

under

the

early ings.

he

gentes

ithered

way

n

Republican

imes

and

were

reduced

o a mere

private

nstitution:

nder

he

Antonines heywerebut a fadinghistoricalmemory.

Only

the

familia

remained

s

a

compact

ndependent

organism

onfronting

he State.

However,

s

far

as the

basic

relationships

f

political

ction

ie

the

entrusting

f

public

office,

he

right

o

vote and

military

ervice)

were

concerned,

he

civitas

did

not

pay

any

attention

o

the

autonomy

of

the

familia,

since

the

pater

and

the

flliifamilias

were,

from

the

earliest

times,

regarded

individually

s citizens

n

equal

footing.

ut

in all other

repects,

oth

nternal,

e

between

eople

of

he

amilia,

nd

external,

he

Roman

Staterefrained

rom

nterfering

ith

this

singular

autonomy

and

with the

cumbersome

authority

f

ts head.

Roman

private

aw

was,

throughout

the

really

oman

ge,

he aw

of

he

atresfamilias

r

heads

ofthefamiliae.

Historical

nalogy

eems

to

suggest

hatthe

Roman

State

ntended

o

preserve

nd

even

to

consolidate

he

independence

nd

strength

f

the

more

restricted

roup

which

aused

less

concern,

n order

o concentrate

pon

dismantling

he

more

dangerous

major

groupings.

n

fact,

in the

Middle

Ages,

heGerman

mperors

nd

the

Kings

f

France

acted

likewise

owards

municipalities

nd

minor

vassals

in

order

to weaken

the

greater

feudatories

(Bonfante

966).

Only

fter

thad

managed

o

get

rid

f

he

major

roups,

did

the

State

setout

dismantling

he

amilia.

The

pace

of

this

process

quickened

n the

Roman-Greek

ge,

though,

in

outer

ppearance,

he

amiliakept

ts

primitive

eatures

in the

Codex

ustinianeustself. he

dichotomy

etween

familia

nd nuclear

amily

ended o

disappear ery lowly,

as thetypical ets ofrelationshipsf thenuclearfamily

overcame nd

replaced

those of the

familia,

or at least

these were

reinterpreted

n a

quite

different

pirit.

However,

his transformation

ecame

complete

n the

Code of

Justinian

nly

s far s two

family

nstitutions

re

concerned:

guardianship

and

care. Under all other

viewpoints

he

change

was

finally ccomplished

eyond

Roman

Law,

n

the

new societies

ormed

fter he

demise

of the

ancientworld.

Only

n these

new societies

did the

term

family

ake

on

its

present

meaning.

In the archaic

age

the

sovereign

uthority

f the

paterfamilias

as

named

manus.

ater s

became

known s

potestas:

both terms

were

also

used to

indicate

the

authority

f

kings

nd

magistrates.

ince

theearliest

imes

two differentides of the authorityf thepaterfamilias

were

indicated

by

means

of

differenterms:

he

power

upon

people

was called

manus,

that

upon

things

mancipium.

Till the ast

days

f classical

aw,

ven

themost xtreme

feature

f

the

patria

potestas,

he

power

f

ife nd

death

(ius

vitae

et

necis),

was

not

officially

epealed:

it

disappeared

nly

n the

ast

epoch,

nder

Greek

nfluence,

strengthened

y

the

new

Christian

pirit.

t

appears

that

since

Valentinian's

ime he us

patrium

ad

to

yield

othe

ius

publicum

n criminal

rosecution,

hile nfant

illing

became iable

to

the death

penalty.

ustinian

irst

quated

exposure

with

murder, ringing

t under

he

death

penalty

too.

The

patria

otestas

hrank

n the

Roman-Greek

ge

to

a limited owerofdiscipline. orcases calling or evere

penalties

he

paterfamilias

ould

not

pass

sentence

imself

but

had to

turn

o

magistrates

rthe

provincial

overnor.

According

o the archaic

principles,

he

paterfamilias

was

the

only subject

of

patrimonial

ights:

he

could

manage

the estate

of

the

familia

as

he

pleased,

while

anything

cquired

by

the

flliifamilias

elonged

to

him.

Often

nough

he

paterfamilias

ranted

he

iliusfamilias

small

personal

state

peculium),

f

which

he

iliusfamilias

could

not

become

master

even

had

the

paterfamilias

wished

so

(thepeculium,

n

the

other

hand,

used

to

be

granted

o slaves

too).

During

the classical

age,

an

exception

was

made

in

favour f

soldiers

peculium

astrense)

y Augustus,

who

granted lliifamiliaservingn thearmy heright fwill

and

testament

pon

what

they

had

acquired

during

he

service.

adrian

xtended

uch

right

o

discharged

oldiers

too.

In

the

third

ge,

the

patrimonial

aw

of

the

amilia

was

utterly

ubverted.

n

agreement

with

the

new

Imperial

organisation,

which

had

severed

civil

from

military

functions,

he

privilege

f

men

n theforces

was

extended

in 326

AD

by

Constantine

o office

earers

f

the

mperial

Court.

His successors

ave

t to

all

State

mployees,

hose

office

as at

that

ime

regarded

s

akin

o

military

ervice.

In 530

Justinian

rought

nder

he

same

heading

ll

gifts

by

the

Emperor

nd

the

Empress.

With ucri

ub

iei of

all

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GeoJournal

3.4/1 94

335

kinds, herefore,

rose the

peculium uasi

castrense,

o

longer ubject

o the

paterfamilias.

An even broader

xception,

hichwas

to

sweep

away

all traditionalrinciples, as introduced yConstantine.

By

means of a

Constitution f

his,

of

the

year 319,

influenced

y

Greek

practice,

e ordered

he

setting

side

exclusively

or hechildren f the

hereditary

state

of the

mother

bona

materna),

hus

depriving

he

paterfamilias

f

his

traditional

ight

pon

such

estate.This

measure

was

later xtended o the estates f

maternal

ncestors

bona

materni

eneris)

nd to

estates

cquired

hrough

marriage.

Justinian

ompleted

these

revolutionary

hanges by

allowing

he

iliusfamilias

o

keep

for

himself

nything

e

acquired

n

anyway,

hrough ifts

r

professional

ctivities,

although

he

usufruct till

accruedto the

paterfamilias.

During

the

Middle

Ages

such

patrimony

of the

filiusfamilias

ame to be

known as

peculium

adventi-

cium.

Justinianlso

ruled hat f

the

paterfamilias

efused

o

accept

gift,

r f

the

giver

eclared

hathe

intended

he

gift

o be for

he

on

only,

he

father as

not

to

have even

the

usufruct

peculium

dventicium

rreguläre).

oreover,

the

same

Emperor

abolished

also

the

falling

of

the

peculium

astrense

nd

quasi

castrenseo

the

estateof

the

father

iure

eculii),

hould

the

son die

without

eaving

will: n

that

ase

current

uccession

aw

was to

be

enfor-

ced.

The

Roman

deas

of

patrimonial

nity

nd

of

exclusive

authority

fthe

paterfamilias

pon

the

family

state

were

thus

utterly

ubverted. s

often

appened

n

the

history

f

Roman

Law,exceptions

lowly

ndermined

radition.

he

ruling nfluence rom he ellenisedeasternpartof the

Empire,

fter

hecrisis

of

the II

century

D,

ended

up

eroding

entirely

he

traditional

asis

of

Roman

legal

structure.

othing

lse

was

left ut

to

rename

hings

nd

reformulate

egal

expressions.

Eventually

he son

came

to earn

for

he

paterfamilias

only

f

he

managed

the

father's

state

ex

re

patris)

or

following

irections

rom

im

ex

iussu

patris).

ven

the

name

peculium

id

notfit he

Roman

oncept ny

onger,

s

the

paterfamilias

ad

lost

even

the

authority

o

regain

control

f

the

estate

ure

eculii,

n

authority

hich

was

open

to

the

interpretation

hereby

his

property

ights

could be

regarded

almost as

quiescent

rather

than

obliterated.he

usufruct

ight

fthe

paterfamilias

n the

possessions of the filiifamiliaswas not eminentbut

subordinate,

more

than

anything

lse

a

vestige

of

the

ancient

deas

of

family ower

nd

unity.

ut

for

he

names,

the

arrangement

as

already

he

same as

that f

modern

law

codes.

The

sale

or

the

surrender

as

a

punishment

f

a

crime)

by

the

paterfamilias

f a

filiusfamilias

noxae

detitio),

typical

feature

of

classical

law,

or

his

surrenders

a

guarantee

or

n

obligation

f

the

paterfamilias,

hich

was

instead

a

feature

of

archaic law

only,

caused

the

filiusfamilias

o

come

under

he

mancipium

f

third

arty.

Originally

his

must

have

meant

or

he

iliusfamilias

o

fall

into

the

condition

f a

slave.

But since

the earliest imes of

Rome,

the

State,

by

equating

in

public

intercourse the condition of

filiusfamilias

nd

paterfamilias,

ould not tolerate hat

he

sale or the noxae datioof thefiliusfamiliasame to its

extreme

consequences.

A

Roman

citizen was

not to

become the slave ofanotherRoman

citizen.

Either

sold or

surrendered,

he

filiusfamilias

was

nevertheless

ubject

o theman

to whomhis

paterfamilias

hadhandedhim

over

normally

nother

aterfamilias),

e

had to

serve him

and,

ike

the

slave,

could not

earn for

himself ut

only

for

hemaster. ll

private

onsequences

of

slavery

were

preserved

ntact.

However,

t was

a

firm

principle

hat

person

n

this

unfree

ondition

caput

n

mancipio)

was

nevertheless,

o

some

extent,

ree

liberum

caput)',

e

was

merely

n

a

condition kin

o that f

slave

(servi

oco,

or in

mancipii ausa),

but not in

true

lavery.

A

slow

process

of

reform

widenedthe

gulf

between

thesemancipio ati ndthe laves.Themancipio ati ould

not

be

offended

y

their

masterwith

mpunity

nd

could

achieve

reedom,

ven

gainst

hewill

of

he

master,

nder

certain

onditions,

nless

they

had been

surrenderedn

punishment

or

ome

guilt

ex

noxali

causa).

On

the

other

and,

n

classical

imes,

he

mancipatio

f

the

iliusfamilias,xcept

nthe

case

of

guilt,

eems

tohave

been

used

rather

s a

device to set

the

filiusfamilias

ree

from

he

father's

ower.

The

more serious

case of

the

noxae

deditio,

owever,

asted n

the

Western

mpire

ill

the V

cent.

AD,

as

shown

by

the

fragments

f

Autun,

ut

in

theEast

it

seems

never o

have

taken

roots.

Marriage

and

the

Changing

Condition

of

Women

Marriage

etween

atricians

nd

plebeians

was

nitially

forbidden:

prohibition

ater

abolished,

according

o

tradition,y

theLex

Canuleia n

445

BC. This

prohibition

was an

evident

residue of

the

primitive

ondition

of

plebeians

s

foreigners.

arriage

etween

Roman

citizens

on

the

one

hand

and

inhabitants

f

subjected

provinces

(peregrini)

nd

foreigners

n

the

other

was n

fact

nlawful.

Children

of

informal

nions

between

citizens nd

non-

citizens

were

obviously

llegitimate.

owever,

heodosius

II

and

Valentinian

II

-

wishing

o

replenish

he

ranks

(curiae)ofdecurión itizens,whohad to guarantee, ith

their

wn

estate

nd

even

on

pain

of

torture,

he

payment

of

axes n

their

wn

communities

obviously

n

extremely

onerous

ask n

those

times

f

the

ater

mpire)

allowed

the

donation,

r

the

bequest

by

will,

even

of

the

whole

estate,

to

illegitimate

hildren,

provided

these

were

enrolled

s

decurions,

f

they

were

male,

or

married

o a

decurión,

n

the

case

of

females.

Guardianship,

ven in

classical

law,

was

intimately

linked o

nheritance

ndthis

ink

ecame

closer

nd

more

natural

s

we

go

back in

time.

Since

Roman

nheritance

was

originally

ut

the

designation

f a

successor

o

the

sovereign ower

pon

the

amilia,

he

upshot

s

clear:

the

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336

GeoJournal 3.4/1 94

person

who was later alled

guardian

as

originally

he

new head of

the

familia, designated by

the dead

paterfamilias y

means of the will. The

beginnings

f

guardianship nd of patrimonial nheritance ollowed

closely

he demise

of the

gens.

The basic trendwas towards

llowing

hewoman free

choice of her

guardian.

t became

customary

nd

an

accepted egal

practice

or erhusband

o allow

her,

n his

will,

he choice of

her own

guardian

tutor

ptivus).

his

choice

tutoris

ptio)

came

to be viewed n the

broadest

sense.The woman

could

choose one

general

guardian,

r

several

guardians

ordifferent

inds

of

transactions;

nd,

what arriedven

more

weight,

twas

possible

o

allowher

to choose

again

and

again,

withno

limitation hatsoever

(optioplena).

Jurisconsults,oreover,

evised

one

more

way

o

free

women rom

gnatic

ower

within

he

amilia.

he

woman,

withoutmarrying,ould submitherself o theauthority

(manus)

f

someone

she could

trust:

he

process

ook

the

form

of

the

coemptio,

under

agreement

that

the

coëmptionator

as

going

o

emancipate

er;

after

hathe

became

her

guardian

nd

was called

tutor

lduciarius.

Legislation

ollowed

he ame

path. mperor

ugustus,

on the

basis

of

his ex

Julia,

anctioned

he

xemption

rom

guardianship

or ree

women

who

were

mothers

fthree

children

nd

for

liberated

slaves

(libertae)

who

were

mothers

f

four

children.

ater

on,

Emperor

Claudius

repealed gnatic

guardianship

ltogether.

Guardianship

pon

women

is still

mentioned

n a

constitution

y

Diocletian

293

AD)

and

the us

iberorum

in two

Egyptian

apyri

f

271

and 350.

Nevertheless

t is

unlikelyhat uchpractices ver ookroot n theEastern

Empire,

where

the

papyri

nd the

laws

of

the

later

ge

reveal

legal

regime

otally

ncompatible

ith

ny

kind

f

guardianship

xercised

by

the husband.

Valentinian

I

(390

AD)

allowed

ven

the

mother

nd

the

grand-

mother

to

become

guardians

f

their

male

children

nd

nephews.

Roman

Law

and

Social

Structure

Mention

has

been

made

of

the

primitive

ichotomy

between

atricians

nd

plebeians.

he

slow,

ften

egative,

demographic

rowth

fthe

patrician

lite,

ased

plebeian

upwardocialmobility,hough otwithouttruggle;nthe

V cent.

BC

a new

patricio-plebeian

ristocracy,

arked

y

intermarriages

llowed

by

the

Lex

Canuleia

cited

above,

was

already

merging

Cassola

1988;

Ferenczy

976).

In ancient

Roman

aw

-

leaving

side

the

conditions,

which

were

transient

nes

anyway,

f

the

addicti,

nexi,

iudicati,

nd

the

ike

-

the status

f

freedman

libertus)

s

perhaps

he

only

ne

which

o

some

extent

xercises

ome

influence

pon

legal

capacity.

n

the

imperial

ge

some

social

conditions

egan

however

o

be felt

n a

favourable

or

nan unfavourable

ense.

Under

Augustus

he ex

ulia

de

maritandis

rdinibus

which

ceased

to

be

in force

n

Justinian's

ime)

granted

rivileges

o

married

eople

with

children,

hile t set imitations or he unmarriednd the

widowed;

military

ervice

was linkedwith a number f

privileges,

specially

as

far

as inheritance aw

was

concerned;provincial overnorswere nsteadprohibited

to

acquire

estates

n

the

province hey

uled,

o

carry

ut

commercial

ctivities r

usury here,

nd to

marry

omen

of the

province.

In the Roman-Ellenic

ge,public

aw

developed

n a

way clearly eflecting growing

ocial

rigidity.

ndeed

in

these ater

imes

great

eal of the

egislation

oncerned

public

law.

A

peculiar

featurewas the

emergence

of

colonatus,

kind of

serfdom

eplacing

ncient

slavery,

which

for reason

that need

not detain

us

here5),

was

coming

o

an end.

Coloni

were an

hereditarylass,

made

up

of freedmen

whowerenevertheless

ied

o thefarm

nd

thus

ubject

o

the

farm

wners.

As

they

were

free,

he

marriages

f

these

serfs unlike hoseofthe laves were ustaenuptiae; nd

they

were ntitled

o own

property:

ut

their

ight

o

carry

out

property

ransfers

as

restricted,

ince

anything

hey

possessed

was to

be held

as a

guarantee

or he

payment

f

rent

and

taxes;

if

they

eft

the

farm,

hey

could be

compelled

to

come

back;

neither

ould

they

sue

their

master,

nless

he

wished

to

raisetheir

ent.

The condition

f

colonus

was established

y

birth

even

if

only

ne

ofthe

parents

was

of

that

ondition), y

thirty-

year

prescription,

y

self-surrender,ybeggary,

hereby

beggar

was

obliged

to become

colonus

of

the

man

who

reported

him to the

authorities.

mancipation

by

the

master

was forbidden:

ne

could

cease

being

a colonus

onlybypurchasing

he

farm

r

by rising

o the

dignity

f

bishop- twooccurrenceswhich, houghnot impossible,

were

obviously

ather

nlikely.

Though

all

were

Roman

citizens

by

now,

a

heavy

discrimination

was

practised

between

the

rich and

powerful

honestiores)

nd

the commoners

humiliores),

whose ot

was

far rom

leasant.

owerful

amilies

ound

comfortable

retreat

in their

spacious

villas in

the

countryside,

hile ess

fortunate

nes

were eft

o

shift

or

themselves

n towns

nder

n

oppressive

axation

ystem:

many

of them

had

to

provide

decurions,

with

all the

attendant

nd

sometimes

ragic

onsequences

highlighted

above.

Nearly

ny

tanding

r

profession

ecame

the

object

of

detailed

egulation:

ecurions,

rofessionals,

ankers

nd

so forth.t was particularlyo forprofessions fpublic

interest,

ith

he

greatest

mphasis

placed

upon

those

n

any

way

related

to the

supplying

f

food

and

various

commodities

to

the

two

capital

cities,

Rome

and

Constantinople

ship-owners,

utchers,

millers,

bakers,

masons,

etc).

These

professions

ecame

constrained

nd

hereditary

oo,

within

ppropriate

uilds6).

Such

„socialistic

rends

of

the

declining

Empire,

whereby

he

State

ncreasingly

bsorbed

nd

took

control

over

most

features

f social

and

economic

activity,

rom

agriculture

o

the

prices

of

foodstuffs,

nd

in which

individual

nterprise,

rogress,

reativity

ecame

more

nd

more

tagnant,

re

clear

ndicators

fan

increasingly

tatic

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GeoJournal

3.4/1994

337

society.

riental

despotism Wittfogel

957)

became the

dominantform of

political

organisation

n

the whole

Roman

Empire

and lasted

throughout

he

subsequent

development f theByzantine mpire.

Thus,

while

private

aw became more and

more

modernised,

aving

he

way

to the

present

egal systems,

the social structurend the

spatial

organisation

ecame

more

rigid

nd less

open

to innovation. herefore

very

incomplete

modernisation

ccurred.The

emergence

f

more

pen

societies

was to take

place many

enturies

fter

the fall of

the Western

mpire,

precisely

n

the same

geographicalpace

which ad

belonged

o

t,mainly

nder

the

mpulse

f the more

efficientnd

civilised

mong

he

new

peoples

Angles, axons,Jutes,

ranks,

ongobards,

etc.)

who

mmigrated

herewith he

Völkerwanderung

nd

brought

riental

espotism

o an

end,

njecting

resh lood

into he ands of

theformer

estern

mpire.

he

heritage

left y he volution fRomanLaw,however, asto be felt

and

assimilated

by

these

peoples:

it

was to become

a

considerable

art

f

their wn

cultural

nd

legalheritage,

and one

of he

many

actors

aving

he

way

o the

ventual

emergence

f

dynamic

Western

ocieties.

Spatial

Organisation

Traditionally,

he Roman

estate of

the

familia

was

nearly

small

erritorial

tate.

Redistribution

f and

was

a

necessary precondition

for a

more efficient

patial

organisation

nd

exploitation

f

resources. t

allowed

the

spread

of

settlement

n

newly

onquered

areas

and

an

effectiverbanisation.tssuccess eems tohavebeen ess

spectacular

n

terms f

enhanced

gricultural

roductivity,

since he

widespread

wo

fields

ystem

ith

allowwas

still

dominant n

most

areas,

hough

etailed

nvestigation

n

thevarious

regions

f

the

Empire

wouldbe

required

o

provide

clearer

icture.

Land

transferaw

developed

lowly,

oth n

rural

nd

urban

environments,

ith

the

gradual

demise of

the

political

ole ofthe

familia

and

of

the

dominance

f

the

paterfamilias.

sucaption, preadial

servitudes,

ledges,

mortgageswhose

very

ame n

Latin,

hypotheca,

eveals

Greek

influence),

nitially

used for

provincial

ands,

replaced

the

traditional

oman

land

transfer

rocedure

(fiducia)

which

had

probably

never

taken

root

in

the

easternhalf oftheEmpire.

Surface

aw

sprang

rom

he

need

to

remedy

he

anti-

economic

consequences

of

the

Roman

concept

of

territorial

ominance,

specially

n

urban

reas,

beginning

with

he

city

f

Rome

tself.

ny

new

property

r

structure

added,

built

or

annexed to

the

estate fell

necessarily

(ratione

naturali)

to

its

owner,

the

paterfamilias',

nd

therefore

new

building

could

not

but

belong

to

the

landowner.

But,

s

the

population

nd

the

physical

tructures

f

he

city

grew

apace,

this

old

legal

principle

was

liable

to

become

very

nconvenient:

and

n

Rome

was

soon

either

corporate

roperty

r

belonged

to

few

private

persons.

Therefore,

s was

ater o be done

n

London,

he

right

as

granted

o

other

eople

to build and to hold the

building

thus

erected,

or

limited imeor

n

perpetuity,

n

State-

owned and atfirst,hen n that wnedby hecities both

the

capital

and

the other

owns),

ater tillon

privately

owned

reas

too,

gainst

yearly

ent

pensio, olarium),

r

even

against

he

payment

f a

lump

sum,

e

by

ease or

sale.

Owner f the

superficies,

hat s to

say

of the

building,

was still

the

person

who owned the soil as

hitherto;

however

he user of

the

building

was

granted special

interdict

ower,

hat

he

might

ot be

deprived

f

the

right

tomake

use

(fruì)

f

he

building,

nd

finally,

lready

nder

classical

aw,

for he

build-up

urface

iven

n

perpetual

use,

an

actio in rem

r an utilis

vindicatio

ere

granted,

whereby

he user

of the

building

could not be

easily

ejected.

Within

he new

egal

system,

he

built-up

urface

endedup beingendowedof a vestedright,nd enjoying

the

same

legal

regimegranted

o the

owner n

plain

neighbourhood

elationships.

Primitive

uildings,

ften

mere

huts,

were

ndependent

from

ach

other.The

drive to an

increasingly

ivilised

urbanisation

nevitably

rought

bout a

closer

spatial

integration

f the

built-up

rea,

and

therefore

made it

necessary

he

establishment f

more

and

more

frequent

praedial

servitudes. he

Romans

grouped

them in

the

following

ategories,

n

chronological

rder

ccording

o

their

rigin:

(i)

drainage

ervitudes

iura

stillicidiorum),

(ii)

structural

ervitudes

iura

parietum),

(iii)

light,

ir

and

view

servitudes

iura

luminum).

To drainage ervitudes elongtheservitutestillicidii

fluminis,

e the

right

o

discharge

ainwater

irectly

r

by

means of

channels

on a

neighbour's

roperty,

nd

the

servitus

loacae,

hat s

to

say

the

right

o

discharge

black

waters .

The

second

group

ncludes

he

ervitus

igni

mmittendi,

which s

the

right

o

drive beam

into

neighbour's

all,

andthe

ervitus

neris

rendi,

e

the

right

o build

gainst

wall

or

a

pillar

of a

neighbour:

the latter

has

the

responsibility

o

keep

the wall

or

pillar

n

good

order,

est

he

loses

any

right pon t;

the

ervitus

roiiciendi,

hich s

the

right

o

stick

ut n

a

free

pace

nside

he

neighbour's

property,

or

nstancewith

balcony,

he

ervitus

rotegendi,

which

s

the

right

o

stick

ut

above a

covered

pace.

The third roup ncludesall servitudeswhich im at

insuring ir,

light

and

view.

The

right

to

prevent

a

neighbbour

rom

aising

building

s

the

ervitus

ltiusnon

tollendi.

he

right

o

demand

that

he

neighbour

bstain

from

building

structures

which

would

lessen

light

or

obstruct

heview

makes

up

the

wo

ervitudes e

uminibus

officiatur

nd

ne

prospectui

fficiatur.

he

servitus

uminum

or

luminis

mmittendi

s

the

right

o

open

windows n

a

common

wall

or in

the wall

of

a

neighbour.

Some

urban

ervitudes

rethe

opposite

f

he

previous

ones,

or

t

east

ppear

o

be so in

Justinian's

ode,

such s

the

ervitus

tillicidii

elfluminis

on

vertendi,

hichs

the

right

o

receive he

waters

discharged

n

the

neighbour's

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338

GeoJournal 3.4/1 94

property

n order

to

resupply

water

tanks or

for

other

purposes,

he servitus ltius

tollendi,

fficiendi

uminibus

vicini,

e

the

right

o increase

he

height

f a

building,

o

obstructhe ight o a neighbour,nlessopposing easons

of

public

nterest xist.

The evolution

f a normative rameworkuch

as that

cursorily ighlighted

bove

is doubtless basic reference

point

for the

development

f

spatial organisation

nd

planning

f a

sophisticated

ature.

Discussion

One

point

of caution

o be

borne n mind s

that he

laws themselves

nly

ell us

how the

society

hould have

beenaccordingothe egislators, hilewe arenot as well

informed

s

we could

wish

oncerning

ctual

practice.

or

instance,

he

uthority

f

he

paterfamilias

ight

e

greatly

oppressive

n

theory,

ut n fact

he short

uration

f

the

average

human ife

pan

n ancient

imes iberated

great

many iliifamilias

rom

t at an

early ge.

Nevertheless

he

unfolding

f

the

legislation

ells

us,

though

ndirectly,

great

eal

about

changes

oing

n

in the

ocial and

spatial

system.

It would

be

highly

rewarding

f we could

link

information

rom

the

development

f

Roman

Law to

actual

data

on

spatial

organisation.

t

is

regrettably

impossible

o do

so,

as

archaeological

nformation

re

by

no

means uited

o

the task.

n

particular,

hough

hysical

structuresfprimitiveomedating ack othe8 h entury

BC

(including

erhaps

Romulus'

hut)

have

actually

een

discovered,

t s

mpossible

o

pinpoint

ribal

reas

within

t

and

follow

he

breaking

p

of

uch reas nd

the

unfolding

of

the

privatisation

rocess.

he

Roman

tabularium,

e

the

Land

Office,

here anded

properties

ere

recorded

nd

mapped,

was

destroyed

y

barbarian

illages

t the

fall

of

theWestern

mpire:

ts

bronze

maps

must

have

gone

to

some

obscure

foundryong ago.

The

Forma

Urbis

Romae,

dating

ack

to about

200

AD,

whose

marble

ragments

re

preserved

nthe court

f

the

Museo

Capitolino

n

Rome,

also

can tell

us

nothing

f he

patial

rocesses

ighlighted

above.

So we have

to be

contented,

t least

for

he time

being

nd

perhaps

or

ood,

with

what

nformation

anbe

gleanedfrom hesurvivingexts f RomanLaw. Luckily,

eloquence

was

highly

egarded

y

the

Romans,

nd

their

laws

are

eloquent

enough.

It

may

be useful

o consider

ssuesthat

ould

be

taken

and

objections

hat

could

be

plausibly

aised

against

n

approach

o

geography

hich

might

ppear

highly

ersonal,

perhaps

oo

much

so.

For

instance,

his

paper

could

be

regarded

s

rather

noriginal

since

Roman

Law

s after

ll

a

very

well

known

subject),

not

sufficientlyeographic,

and/or

invading

an

alien

field

and

dealing

with

it

superficially

if

for

no

other

reason,

due

to

the

lack

of

sufficient

pace),

at

best

it could

be deemed

to be

far

removed

rom

resent-day

ressing

roblems.

These

dangers

were

ssiduously

orne

n

mind

hrough-

out the

production

fthis

paper.

Now

-

though

xcusatio

non

petita,

ccusatio

manifesta

such

objections

mustbe

answered n order o putthepaper n itsproper ontext.

It would be

preposterous

nd

totallymisplaced

ndeed

to claim

bringing

ny

original

ontribution

o

Roman

Law

studieshere:

the

goal

is rather o see

what

ight

Roman

Law can

shed

upon

cultural

rends

ealing

with

political

control,

evelopment

nd

spatial organisation.

In

this

egard,

uch n

approach

an

hardly

e

regarded

as

un-geographic.

oreover,

he

paper

s not

an isolated

effort,

ut a

part

f n

attempt

o understand

evelopment

processes

ccording

o a

geographic

heoretical

ramework

(Biagini

1981).

Is Roman

Law an alien

field

to be avoided

by

geographers?

aw

in

general

provides

us a

valuable

perspective

or

n

understanding

f how

people

live,

nd

interact,ndRomanLaw s noexception.fweare tostudy,

as

geographers,

he

life,

work

and interactions

of

humankind,

we

cannot

afford

eaving

Law

out of

the

picture.

We

may

not

be

particularly

earned

n t and

many

details

will

surely

scape us,

but we

may

be able

to catch

what

s essential

o understand

evelopment

rocesses,

ot

necessarily single-handed

but

within

an

appropriate

interdisciplinary

o-operation.

Is the

development

f

RomanLaw so

very

ar emoved

from

resent-day

oncerns?

ollowing,

lbeit

ursorily,

ts

historical

nfolding

e

can achieve

an

understanding

f

some

basic

social

features

closely

linked

to human

attitudes

towards

development.

t is

therefore

ighly

relevant

o ask:

could

development,

s

we understand

t

today,take place in a societysteeped into tribaland

extended

amily

tructures

nd

ways

f

hinking

s

Roman

society

nitially

as?

Again:

was

not

a

gradual

nd

radical

structural

hange

ver

many

enturies

orely

eeded

f he

preconditions

o

an

openness

to

modern

development

were

to

be

achieved?

Certainly,

uch

changes,

f taken

alone,

were

by

no

means

sufficient,

ut

they

were

a

very

necessary art

of

a still

broader

process

of

change.

How to

explain,

then,

the

astounding

success

in

development

chieved

y

ocieties

hat

ever

new

Roman

Law?

Themost

outstanding

ase

in this

egard

s

certainly

that

of

Japan.

But no one

would

say

that

development

paths

are uniform

hroughout

ll humankind.

here

are

certainly

any

ways

to achieve

broadly

imilar

oals.

The

key o an understandingfdevelopments surely hat f

studying

ach

cultural

radition

n

its own

terms,

hereby

drawing

onclusions

nly

on

the

basis of

generalisations

form

omparative

mpirical

esearch.

Roman

Law,

and

its

age-long

process

of

change,

an

yield

useful

glimpses

n

how

attitudes

nd

cultural

alues

not

hostile

to

development

an

arise

and

grow

to full

maturity.

t therefore

an

help

though

y

no

means

lone

-

to

understand

owthat

art

f

Europe

which

ameunder

its

directnfluence

as

able to

achieve

ultural

raits

pen

to socio-economic

nnovations

nd

development.

One

finalcomment

s

in order

as

to the time

scale

needed

to

hatch

ignificant

ultural

hange

aving

he

way

8/10/2019 _jstor_Roman Law and Political Control - From a Primitive Society to the Dawn of the Modern World

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