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JIM CROW LAWS 1880s to 1960

JIM CROW LAWS 1880s to 1960. AMERICAN HISTORY FROM THE SMITHSONIAN INSTITUTE

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Page 1: JIM CROW LAWS 1880s to 1960. AMERICAN HISTORY FROM THE SMITHSONIAN INSTITUTE

JIM CROW LAWS

1880s to 1960

Page 2: JIM CROW LAWS 1880s to 1960. AMERICAN HISTORY FROM THE SMITHSONIAN INSTITUTE

AMERICAN HISTORY FROM THE SMITHSONIAN INSTITUTE

Page 3: JIM CROW LAWS 1880s to 1960. AMERICAN HISTORY FROM THE SMITHSONIAN INSTITUTE

Jim Crow was a character in an old

song who was revived by a white comedian

called Daddy Rice. Rice used the character to

make fun of black people and the way that they spoke. The

term Jim Crow came to be used as an insult

against black people.

Page 4: JIM CROW LAWS 1880s to 1960. AMERICAN HISTORY FROM THE SMITHSONIAN INSTITUTE

“WHITE ONLY”

JIM CROW IN AMERICA AFTER THE CIVIL WAR

Page 5: JIM CROW LAWS 1880s to 1960. AMERICAN HISTORY FROM THE SMITHSONIAN INSTITUTE

White citizen league barring

black voters

Harper’s Weekly magazine 10-31-1874

Page 6: JIM CROW LAWS 1880s to 1960. AMERICAN HISTORY FROM THE SMITHSONIAN INSTITUTE

“One Vote Less”

Page 7: JIM CROW LAWS 1880s to 1960. AMERICAN HISTORY FROM THE SMITHSONIAN INSTITUTE

Taking Away the Vote

The laws proved very effective. In Mississippi, fewer than 9,000 of the 147,000 voting-age African Americans were registered after 1890. In Louisiana, where more than 130,000 black voters had been registered in 1896, the number had plummeted to 1,342 by 1904.

Page 8: JIM CROW LAWS 1880s to 1960. AMERICAN HISTORY FROM THE SMITHSONIAN INSTITUTE

Poll Tax Receipt

Page 9: JIM CROW LAWS 1880s to 1960. AMERICAN HISTORY FROM THE SMITHSONIAN INSTITUTE

Jim Crow Songbook

Page 10: JIM CROW LAWS 1880s to 1960. AMERICAN HISTORY FROM THE SMITHSONIAN INSTITUTE

Advertising Cards

Page 11: JIM CROW LAWS 1880s to 1960. AMERICAN HISTORY FROM THE SMITHSONIAN INSTITUTE

JIM CROW LAWS

Page 12: JIM CROW LAWS 1880s to 1960. AMERICAN HISTORY FROM THE SMITHSONIAN INSTITUTE

“Separate but Equal”

Page 13: JIM CROW LAWS 1880s to 1960. AMERICAN HISTORY FROM THE SMITHSONIAN INSTITUTE

Transportation, Hospitals, Prisons, Schools, Restaurants, Buses,

Juvenile Delinquents, Barbers, Cemeteries, Parks, the Circus, Housing, & Telephone booths!

Page 14: JIM CROW LAWS 1880s to 1960. AMERICAN HISTORY FROM THE SMITHSONIAN INSTITUTE

“It shall be unlawful for a negro and white person to play together or in

company with each other in any game of cards or dice, dominoes or

checkers.”—Birmingham, Alabama, 1930

Page 15: JIM CROW LAWS 1880s to 1960. AMERICAN HISTORY FROM THE SMITHSONIAN INSTITUTE

“Marriages are void when one party is a white person and the

other is possessed of one-eighth or more negro, Japanese, or Chinese

blood.”—Nebraska, 1911

Page 16: JIM CROW LAWS 1880s to 1960. AMERICAN HISTORY FROM THE SMITHSONIAN INSTITUTE

“Separate free schools shall be established for the education of

children of African descent; and it shall be unlawful for any colored child to

attend any white school, or any white child to attend a colored school.”

—Missouri, 1929

Page 17: JIM CROW LAWS 1880s to 1960. AMERICAN HISTORY FROM THE SMITHSONIAN INSTITUTE

“All railroads carrying passengers in the state (other than street railroads) shall

provide equal but separate accommodations for the white and colored races, by providing two or more passenger

cars for each passenger train, or by dividing the cars by a partition, so as to

secure separate accommodations.”—Tennessee, 1891

Page 18: JIM CROW LAWS 1880s to 1960. AMERICAN HISTORY FROM THE SMITHSONIAN INSTITUTE
Page 19: JIM CROW LAWS 1880s to 1960. AMERICAN HISTORY FROM THE SMITHSONIAN INSTITUTE

Buses All passenger stations in this state operated by any motor transportation company shall have separate waiting rooms or space and

separate ticket windows for the white and colored races. Alabama

Page 20: JIM CROW LAWS 1880s to 1960. AMERICAN HISTORY FROM THE SMITHSONIAN INSTITUTE

Toilet Facilities, Male Every employer of white or negro males shall provide for such white or negro males reasonably accessible and separate toilet

facilities. Alabama

Page 21: JIM CROW LAWS 1880s to 1960. AMERICAN HISTORY FROM THE SMITHSONIAN INSTITUTE

Theaters

Page 22: JIM CROW LAWS 1880s to 1960. AMERICAN HISTORY FROM THE SMITHSONIAN INSTITUTE

Restaurants All persons licensed to conduct a restaurant, shall serve

either white people exclusively or colored people exclusively and shall not sell to the two races within the same room or serve the two

races anywhere under the same license. Georgia

Page 23: JIM CROW LAWS 1880s to 1960. AMERICAN HISTORY FROM THE SMITHSONIAN INSTITUTE

Department Stores

1956

Page 24: JIM CROW LAWS 1880s to 1960. AMERICAN HISTORY FROM THE SMITHSONIAN INSTITUTE

Water Fountains

Page 25: JIM CROW LAWS 1880s to 1960. AMERICAN HISTORY FROM THE SMITHSONIAN INSTITUTE

Early Klan Image

Page 26: JIM CROW LAWS 1880s to 1960. AMERICAN HISTORY FROM THE SMITHSONIAN INSTITUTE

KKK robe and hood

Page 27: JIM CROW LAWS 1880s to 1960. AMERICAN HISTORY FROM THE SMITHSONIAN INSTITUTE

KKK parade in Washington

Page 28: JIM CROW LAWS 1880s to 1960. AMERICAN HISTORY FROM THE SMITHSONIAN INSTITUTE

Martin Luther King Jr. 1929-1968

Page 29: JIM CROW LAWS 1880s to 1960. AMERICAN HISTORY FROM THE SMITHSONIAN INSTITUTE

“I Have a Dream”

Page 30: JIM CROW LAWS 1880s to 1960. AMERICAN HISTORY FROM THE SMITHSONIAN INSTITUTE

I Have a Dream

I am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation.

Page 31: JIM CROW LAWS 1880s to 1960. AMERICAN HISTORY FROM THE SMITHSONIAN INSTITUTE

I Have a Dream

Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of their captivity.

Page 32: JIM CROW LAWS 1880s to 1960. AMERICAN HISTORY FROM THE SMITHSONIAN INSTITUTE

I Have a Dream

But one hundred years later, the Negro still is not free. One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, the Negro is still languished in the corners of American society and finds himself an exile in his own land. And so we've come here today to dramatize a shameful condition. . . .

Page 33: JIM CROW LAWS 1880s to 1960. AMERICAN HISTORY FROM THE SMITHSONIAN INSTITUTE

I Have a Dream

I have a dream that one day this nation will rise up and live out the true meaning of its creed: "We hold these truths to be self-evident, that all men are created equal."

I have a dream that one day on the red hills of Georgia, the sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood.

Page 34: JIM CROW LAWS 1880s to 1960. AMERICAN HISTORY FROM THE SMITHSONIAN INSTITUTE

I Have a Dream

I have a dream that one day even the state of Mississippi, a state sweltering with the heat of injustice, sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice.

I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.

I have a dream today!

Page 35: JIM CROW LAWS 1880s to 1960. AMERICAN HISTORY FROM THE SMITHSONIAN INSTITUTE

I Have a Dream

I have a dream that one day, down in Alabama, with its vicious racists, with its governor having his lips dripping with the words of "interposition" and "nullification" -- one day right there in Alabama little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers.

I have a dream today!

Page 36: JIM CROW LAWS 1880s to 1960. AMERICAN HISTORY FROM THE SMITHSONIAN INSTITUTE

I Have a Dream

I have a dream that one day every valley shall be exalted, and every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight; "and the glory of the Lord shall be revealed and all flesh shall see it together.“

Isaiah 40:4-5

Page 37: JIM CROW LAWS 1880s to 1960. AMERICAN HISTORY FROM THE SMITHSONIAN INSTITUTE

Assassination April 4th, 1968

Page 38: JIM CROW LAWS 1880s to 1960. AMERICAN HISTORY FROM THE SMITHSONIAN INSTITUTE

I Have a Dream

. . . From every mountainside, let freedom ring.And when this happens, when we allow freedom

ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God's children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual:

Free at last! Free at last! Thank God Almighty, we are free at last!

Page 39: JIM CROW LAWS 1880s to 1960. AMERICAN HISTORY FROM THE SMITHSONIAN INSTITUTE

Rosa Parks 1913 - 2005

Page 40: JIM CROW LAWS 1880s to 1960. AMERICAN HISTORY FROM THE SMITHSONIAN INSTITUTE

Rosa Parks, age 42 in 1955

Page 41: JIM CROW LAWS 1880s to 1960. AMERICAN HISTORY FROM THE SMITHSONIAN INSTITUTE
Page 42: JIM CROW LAWS 1880s to 1960. AMERICAN HISTORY FROM THE SMITHSONIAN INSTITUTE

Rosa Parks & MLK

Page 43: JIM CROW LAWS 1880s to 1960. AMERICAN HISTORY FROM THE SMITHSONIAN INSTITUTE

Rosa Parks lived to age

92