2
Page 1 Saurabh Chhabra B. Das R.K. Shridhar T;ksfr"k lhf[k, T;ksfr"k lhf[k, 3 ekg@6 ekg 3 ekg@6 ekg J. J. School of Astrology COURSE IN: Astrology, Tarot, Vastu & Numerology COURSE IN: Astrology, Tarot, Vastu & Numerology H.O.: B-82, Defence Colony, New Delhi-110024. B.O.: 25D, Pkt.-F, Mayur Vihar, Phase-II, Delhi-91. Ph. : 98101 75644 & 99108 63372, Email: [email protected] Pravesh Jain Pravesh Jain J In Indian Cultural and Spiritual History, Lakshmi Sadhana holds a vary significant place. Some of our cultural and spiritual luminaries have prescribed rules of Lakshmi Sadhana. These are more fruit bearing during Deepawali. Rishi Vashishtth once said to his disciple Aarambik about Lakshmi Sadhana. There is no other Sadhana much greater than this. He said, 'There is no other Mantra more powerful than it. I wish to accomplish this Sadhana so that I could have the blessings of the Goddess Lakshmi.' One a Friday, Rishi Vashishtth placed a Lakshmi Yantra before himself and made it consecrated with Shreerodaya Mantra. Then he lit four lamps representing Riddhi (wealth), Siddhi (spiritual powers), Shubh (luck) and Laabh (gains). Then with a Sfatik rosary he started to chant the following Mantra. The Mantra given by Vashishtth is For this Sadhana he had a bath at night and sat on a yellow mat facing east. And as he completed 21 rounds of the Mantra, Goddess Lakshmi appeared and blessed his hermitage with wealth and prosperity. Rishi Pulatsya accomplished a very special Lakshmi Sadhana two. First time he did it like this: - He placed a Shree Lakshmi Yantra in a copper plate and lit a ghee lamp. He sat on a yellow mat facing North. Then with a White Hakeek rosary he completed 11 rounds of a Mantra which compelled Lakshmi to appear. The Mantra used by the Rishi was Shankaracharya on his Guru's advice, performed Lakshmi Pooja like this: On a Sunday night took a plate of copper or bronze and smeared black lamp over it. Then with a silver straw drew a picture of Goddess Lakshmi on it. On it placed an Eishwarya Lakshmi Yantra. Then wore white robes and sat facing North. Prepared four lamps of dough and filled them with sesame or mustard oil. Placed them on the four corners of the plate. Then with a Coral rosary chanted 31 rounds of the following Rishi Vashishtth- “Om Hreem Kamal Vaasinyei Pratyaksham Hreem Phat” Maharishi Pulatsya Om Hreem Hreem Hreem Kamal Vaasinyei Aagachch Aagachch Hreem Hreem Hreem Namah. Shankaracharya dkfrZd ekl esa lw;ksZn; ls igys Luku djus ls Luku rhFkZ Luku ds leku gksrk gSA lkFk gh vxj dksbZ O;fä] dkfrZd ds iwjs eghus ;s iq.; Luku uk dj lds] rks dkfrZd ekl ds vkf[kjh rhu fnu ¼=;ksn'kh] prqnZ'kh vkSj iwue½ dks Hkh vxj lw;ksZn; ls iwoZ Luku djrk gS] rks mls iwjs ekl ds iq.; Luku dk Qy gksrk gSA rqylhth dh feV~Vh dk fryd] rqylh ds ikS/ks dks lqcg ,d&vk/kk Xykl ikuh nsuk ,d eklk lqo.kZ nku dk Qy nsrk gS] rqylh dk ou vFkok rqylh ds ikS/ks yxkuk fgrdkjh gSA xaxkth dk Luku] vFkok izHkkr dk Luku ¼lw;ksZn; ds iwoZ½A czãp;Z dk ikyu] pVksjkiu u gksA /kjrh ij 'k;u--- mM+n] elwj vkfn Hkkjh phtksa dk R;kx djuk pkfg,] fry dk nku djuk pkfg,A dkfrZd ekl eas lRlax] lk/kq larksa dk thou pfj= dk v/;;u] ekxZn'kZu dk vuqlj.k djuk pkfg,A eks{k izkfIr dk bjknk cuk nsuk pkfg,A dkfrZd ekl esa vius xq#nso dk lqfeju djrs gq, tks ßÅ¡ ueks ukjk;.kk;Þ dk ti djrk gS] mls cgqr iq.; gksrk gSA 1- iwtk ds LFkku ij eksj&ia[k j[kus ls y{eh&izkfIr eas enn feyrh gSA 2- rqylh ds ikS/ks ds vkxs 'kke dks fn;k tykus ls y{eh o`f) esa enn feyrh gS] y{ehth dks dHkh rqylhth ugha p<+kbZ tkrh] mudks dey p<+k;k tkrk gSA 3- vkoys ds mcVu ls Luku djus ls y{eh izkfIr gksrh gSA 4- feV~Vh ds dksjs nh;s esa dHkh Hkh rsy ?kh ugha Mkyuk pkfg,A nhs;s 6 ?kaVs ikuh esa fHkxksdj j[ksa] fQj bLrseky djsaA ukle> yksx dksjs nh;s esa ?kh Mkydj fcxkM+ djrs gSaA 5- nhikoyh ds fnu ykSax vkSj bykbph dks tykdj jk[k dj nsa] mlls fQj bZ'oj dh QksVks dks fryd djsa] y{eh&izkfIr esa enn feyrh gSA 6- nhokyh ds fnuksa esa ?kj ds eq[; njokts ij gYnh vkSj pkoy dh ikoMj ls vksedkj vkSj LokfLrd cuk;sA ?kj esa fujksxrk vkSj izlUurk jgsxhA 7- nhikoyh dh la/;k dks rqylh th ds fudV fn;k tyk;sa] y{ehth dks izlUu djus esa enn feyrh gS( dkfrZd ekl esa rqylhth ds vkxs fn;k tykuk iq.;&nkbZ gS] vkSj izkr%dky ds Luku dh Hkh cM+h Hkkjh efgek gSA 8- nhikoyh] tUe&fnol vkSj uwru o"kZ ds fnu] iz;Ru&iwoZdlRlax lquuk pkfg,A 9- nhikoyh dh jkr dk ti gtkj xquk QynkbZ gksrk gS] 4 egk&jkf=;k¡ gSa & fnokyh] f'kojkf=] gksyh] tUek"Veh & ;g fl) jkf=;k¡ gSa] bu jkf=;ksa dk vf/kd ls vf/kd ti dj ds ykHk ysuk pkfg,A 10- nhikoyh ds vxys fnu] uwru o"kZ gksrk gS] ml fnu] lqcg mB dj FkksM+h nsj pqi cSB tk,¡] fQj vius nksuksa gkFkksa dks ns[kdj ;g izkFkZuk djsa% dkfrZd ekl esa ;g ckrsa djuh pkfg, ¼cgqr ykHk gksrk gS½& djus ;ksX; dqN egÙoiw.kZ ckrsa%& djkxzs olrs y{eh] dj&e/;s p ljLorh] dj&ewys rw xksfoUn%] izHkkrs dj n'kZua AA dkfrZd ekl esa ;g ckrsa djuh pkfg, ¼cgqr ykHk gksrk gS½& djus ;ksX; dqN egÙoiw.kZ ckrsa%& djkxzs olrs y{eh] dj&e/;s p ljLorh] dj&ewys rw xksfoUn%] izHkkrs dj n'kZua AA dkfrZd ekl esa Luku dh efgek dkfrZd ekl esa Luku dh efgek vFkkZr~ esjs gkFkksa ds vxz Hkkx esa y{eh th dk okl gS] esjs gkFkksa esa e/; Hkkx esa ljLorh th gSa( esjs gkFkksa ds ewy esa xksfoUn gSa] bl Hkko ls vius nksuksa gkFkksa ds n'kZu djrk gw¡A fQj tks uFkquk pyrk gks] ogh iSj /kjrh ij igys j[ksa] nk¡;k pyrk gks] rks 3 dne vkxs c<+k;sa] nka, iSj ls ghA ck¡;k pyrk gks] rks 4 dne iSj /kjrh ij igys j[ksa( nk¡;k pyrk gks] rks 3 dne vkxs c<+k;sa] nka, iSj ls ghA ck¡;k pyrk gks] rks 4 dne vkxs c<+k;sa] ck¡, iSj ls ghA 11- uwru o"kZ ds fnu tks O;fä g"kZ vkSj vkuan ls fcrkrk gS] mldk iwjk o"kZ g"kZ vkSj vkuan ls tkrk gSA 12- o"kZ ds izFke fnu vklksiky ¼v'kksd ds iÙks½ ds vkSj uhe ds iÙkksa dk rksj.k yxk;sa vkSj ogka ls xqtjsa rks o"kZHkj [kq'kgkyh vkSj fujksxrk jgsxhA 1- nhikoyh ds fnu jkr Hkj ?kh dk fn;k tys lw;ksZn; rd] rks cM+k 'kqHk ekuk tkrk gSA 2- fnokyh dh jkr dks pk¡nh dh NksVh dVksjh ;k fn, esa diwj tyus ls nSfgd nSfod vkSj HkkSfrd ijs'kkuh@d"Vksa ls eqfä gksrh gSA 3- gj vekoL;k dks ¼vkSj fnokyh dks Hkh½ ihiy ds isM+ ds uhps fn;k tykus ls fir` vkSj nsork izlUu gksrs gSa] vkSj vPNh vkRek,a ?kj eas tUe ysrh gaSA 4- nhikoyh dh 'kke dks v'kksd o`{k ds uhps ?kh dk fn;k tyk;sa] rks cgqr 'kqHk ekuk tkrk gSA 5- fnokyh dh jkr x.ks'kth dks y{eh th ds ck,a j[kdj iwtk dh tk;s rks d"V nwj gksrs gSaA 6- fnokyh ds fnuksa esa vius ?kj ds ckgj ljlksa ds rsy dk fn;k tyk nsuk] blls x`gy{eh c<+rh gSaA 7- fnokyh dh jkr izlUurkiwoZd lksuk pkfg;sA 8- FkksM+h [khj dVksjh eas Mky ds vkSj ukfj;y ysdj ?kweuk vkSj eu esa ßy{eh&ukjk;.kÞ ti djuk vkSj [khj ,slh txg j[kuk tgk¡ fdlh dk iSj uk iM+s vkSj xk;sa] dkS, vkfn [kk tk,¡ vkSj ukfj;y vius ?kj ds eq[;}kj ij QksM+ nsuk vkSj bldh izlknh ck¡VukA blls ?kj eas vkuan vkSj lq[k&'kkafr jgsxkA 9- nhikoyh dh jkr eq[; njokts ds ckgj nksuksa rjQ 1&1 fn;k xsg¡w ds <sj is tyk,a vkSj dksf'k'k djsa fd fn;k iwjh jkr tysA vkids ?kj lq[k le`f) dh o`f) gksxhA 10- fnokyh ds fnu vxj ?kj ds yksx feydj 5&5 vkgqfr Mkyrs gSa rks ?kj eas lq[k lEink jgsxhA 11- fnokyh ds fnuksa esa pkSeq[kh fn;k tykdj pkSjkgs ij j[k fn;k tk,] pkjksa rjQ] oks 'kqHk ekuk tkrk gSA 12- uwru o"kZ ds fnu ¼nhikoyh ds vxys fnu½ xk; ds [kqj dh feV~Vh ls vFkok rqylhth dh feV~Vh ls fryd djsa] lq[k&'kkfUr eas cjdr gksxhA vuqHkwr ckrsa%& vuqHkwr ckrsa%& nhikoyh] 13 Jh egkohj fuokZ.k fnol 13 HkS;k nwt] 15 fo'odekZ iwtk fnol 15 Jh xq#xksfoUn flag th tUe 18 xq#rsx cgknqj cfynku fnol ¼ukud'kkgh½ 24 eqgjZe ¼rkft;k½ 25 Jh xq#ukud t;Urh 28 LAKSHMI SADHANA LAKSHMI SADHANA fo'ks"k ozr vkSj ioZ R;ksgkj uoEcj 2012 fo'ks"k ozr vkSj ioZ R;ksgkj uoEcj 2012

Jeevan Jyotish Hindi-Nov 2012

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Page 1: Jeevan Jyotish Hindi-Nov 2012

Page 1

Saurabh Chhabra

B. Das

R.K. Shridhar

T;ksfr"k lhf[k,T;ksfr"k lhf[k,3 ekg@6 ekg3 ekg@6 ekg

J. J. School of AstrologyCOURSE IN: Astrology, Tarot, Vastu & NumerologyCOURSE IN: Astrology, Tarot, Vastu & Numerology

H.O.: B-82, Defence Colony, New Delhi-110024.B.O.: 25D, Pkt.-F, Mayur Vihar, Phase-II, Delhi-91.

Ph. : 98101 75644 & 99108 63372, Email: [email protected]

Pravesh JainPravesh Jain

JJ

In Indian Cultural and Spiritual History, Lakshmi Sadhana holds a vary significant place. Some of our cultural and spiritual luminaries have prescribed rules of Lakshmi Sadhana. These are more fruit bearing during Deepawali.

Rishi Vashishtth once said to his disciple

Aarambik about Lakshmi Sadhana. There is no other Sadhana

much greater than this. He said, 'There is no other Mantra more

powerful than it. I wish

to accomplish this Sadhana so that I

could have the blessings of the Goddess

Lakshmi.'

One a Friday, Rishi Vashishtth placed a

Lakshmi Yantra before himself and

made it consecrated with Shreerodaya

Mantra. Then he lit four lamps

representing Riddhi (wealth), Siddhi

(spiritual powers), Shubh (luck) and

Laabh (gains). Then with a Sfatik

rosary he started to chant the following

Mantra. The Mantra given by Vashishtth

is

For this Sadhana he had a bath at night and sat on a yellow mat facing east. And as he

completed 21 rounds of the Mantra, Goddess Lakshmi appeared and blessed his

hermitage with wealth and prosperity.

Rishi Pulatsya accomplished a very special Lakshmi Sadhana two. First time he did it

like this: - He placed a Shree Lakshmi Yantra in a copper plate and lit a ghee lamp.

He sat on a yellow mat facing North. Then with a White Hakeek rosary he completed

11 rounds of a Mantra which compelled Lakshmi to appear. The Mantra used by the

Rishi was

Shankaracharya on his Guru's advice, performed Lakshmi Pooja like this: On a

Sunday night took a plate of copper or bronze and smeared black lamp over it. Then

with a silver straw drew a picture of Goddess Lakshmi on it. On it placed an

Eishwarya Lakshmi Yantra. Then wore white robes and sat facing North. Prepared

four lamps of dough and filled them with sesame or mustard oil. Placed them on the

four corners of the plate. Then with a Coral rosary chanted 31 rounds of the following

Rishi Vashishtth-

“Om Hreem Kamal Vaasinyei Pratyaksham Hreem Phat”

Maharishi Pulatsya

Om Hreem Hreem Hreem Kamal Vaasinyei

Aagachch Aagachch Hreem Hreem Hreem Namah.

Shankaracharya

dkfrZd ekl esa lw;ksZn; ls igys Luku djus ls Luku rhFkZ Luku ds leku gksrk gSA lkFk gh vxj dksbZ O;fä] dkfrZd ds iwjs eghus ;s iq.; Luku uk dj lds] rks dkfrZd ekl ds vkf[kjh rhu fnu ¼=;ksn'kh] prqnZ'kh vkSj iwue½ dks Hkh vxj lw;ksZn; ls iwoZ Luku djrk gS] rks mls iwjs ekl ds iq.; Luku dk Qy gksrk gSA

rqylhth dh feV~Vh dk fryd] rqylh ds ikS/ks dks lqcg

,d&vk/kk Xykl ikuh nsuk ,d eklk lqo.kZ nku dk Qy nsrk gS] rqylh dk ou vFkok rqylh ds ikS/ks yxkuk fgrdkjh gSA xaxkth dk Luku] vFkok izHkkr dk Luku ¼lw;ksZn; ds iwoZ½A czãp;Z dk ikyu] pVksjkiu u gksA /kjrh ij 'k;u--- mM+n] elwj vkfn Hkkjh phtksa dk R;kx djuk pkfg,] fry dk nku djuk pkfg,A dkfrZd ekl eas lRlax] lk/kq larksa dk thou pfj= dk v/;;u] ekxZn'kZu dk vuqlj.k djuk pkfg,A eks{k izkfIr dk bjknk cuk nsuk pkfg,A dkfrZd ekl esa vius xq#nso dk lqfeju djrs gq, tks ßÅ¡ ueks ukjk;.kk;Þ dk ti djrk gS] mls cgqr iq.; gksrk gSA

1- iwtk ds LFkku ij eksj&ia[k j[kus ls y{eh&izkfIr eas enn feyrh

gSA 2- rqylh ds ikS/ks ds vkxs 'kke dks fn;k tykus ls y{eh o`f) esa enn

feyrh gS] y{ehth dks dHkh rqylhth ugha p<+kbZ tkrh] mudks dey p<+k;k tkrk gSA

3- vkoys ds mcVu ls Luku djus ls y{eh izkfIr gksrh gSA 4- feV~Vh ds dksjs nh;s esa dHkh Hkh rsy ?kh ugha Mkyuk pkfg,A nhs;s 6

?kaVs ikuh esa fHkxksdj j[ksa] fQj bLrseky djsaA ukle> yksx dksjs nh;s esa ?kh Mkydj fcxkM+ djrs gSaA

5- nhikoyh ds fnu ykSax vkSj bykbph dks tykdj jk[k dj nsa] mlls fQj bZ'oj dh QksVks dks fryd djsa] y{eh&izkfIr esa enn feyrh gSA

6- nhokyh ds fnuksa esa ?kj ds eq[; njokts ij gYnh vkSj pkoy dh ikoMj ls vksedkj vkSj LokfLrd cuk;sA ?kj esa fujksxrk vkSj izlUurk jgsxhA

7- nhikoyh dh la/;k dks rqylh th ds fudV fn;k tyk;sa] y{ehth dks izlUu djus esa enn feyrh gS( dkfrZd ekl esa rqylhth ds vkxs fn;k tykuk iq.;&nkbZ gS] vkSj izkr%dky ds Luku dh Hkh cM+h Hkkjh efgek gSA

8- nhikoyh] tUe&fnol vkSj uwru o"kZ ds fnu] iz;Ru&iwoZdlRlax lquuk pkfg,A

9- nhikoyh dh jkr dk ti gtkj xquk QynkbZ gksrk gS] 4 egk&jkf=;k¡ gSa & fnokyh] f'kojkf=] gksyh] tUek"Veh & ;g fl) jkf=;k¡ gSa] bu jkf=;ksa dk vf/kd ls vf/kd ti dj ds ykHk ysuk pkfg,A

10- nhikoyh ds vxys fnu] uwru o"kZ gksrk gS] ml fnu] lqcg mB dj FkksM+h nsj pqi cSB tk,¡] fQj vius nksuksa gkFkksa dks ns[kdj ;g izkFkZuk djsa%

dkfrZd ekl esa ;g ckrsa djuh pkfg, ¼cgqr ykHk gksrk gS½&

djus ;ksX; dqN egÙoiw.kZ ckrsa%&

djkxzs olrs y{eh] dj&e/;s p ljLorh]dj&ewys rw xksfoUn%] izHkkrs dj n'kZua AA

dkfrZd ekl esa ;g ckrsa djuh pkfg, ¼cgqr ykHk gksrk gS½&

djus ;ksX; dqN egÙoiw.kZ ckrsa%&

djkxzs olrs y{eh] dj&e/;s p ljLorh]dj&ewys rw xksfoUn%] izHkkrs dj n'kZua AA

dkfrZd ekl esa Luku dh efgekdkfrZd ekl esa Luku dh efgekvFkkZr~ esjs gkFkksa ds vxz Hkkx esa y{eh th dk

okl gS] esjs gkFkksa esa e/; Hkkx esa ljLorh th gSa( essjs gkFkksa ds ewy esa xksfoUn gSa] bl Hkko ls vius nksuksa gkFkksa ds n'kZu djrk gw¡A fQj tks uFkquk pyrk gks] ogh iSj /kjrh ij igys j[ksa] nk¡;k pyrk gks] rks 3 dne vkxs c<+k;sa] nka, iSj ls ghA ck¡;k pyrk gks] rks 4 dne iSj /kjrh ij igys j[ksa( nk¡;k pyrk gks] rks 3 dne vkxs c<+k;sa] nka, iSj ls ghA ck¡;k pyrk gks] rks 4 dne vkxs c<+k;sa] ck¡, iSj ls ghA 11- uwru o"kZ ds fnu tks O;fä g"kZ vkSj vkuan ls fcrkrk gS] mldk

iwjk o"kZ g"kZ vkSj vkuan ls tkrk gSA 12- o"kZ ds izFke fnu vklksiky ¼v'kksd ds iÙks½ ds vkSj uhe ds iÙkksa

dk rksj.k yxk;sa vkSj ogka ls xqtjsa rks o"kZHkj [kq'kgkyh vkSj fujksxrk jgsxhA

1- nhikoyh ds fnu jkr Hkj ?kh dk fn;k tys lw;ksZn; rd] rks cM+k 'kqHk ekuk tkrk gSA

2- fnokyh dh jkr dks pk¡nh dh NksVh dVksjh ;k fn, esa diwj tyus ls nSfgd nSfod vkSj HkkSfrd ijs'kkuh@d"Vksa ls eqfä gksrh gSA

3- gj vekoL;k dks ¼vkSj fnokyh dks Hkh½ ihiy ds isM+ ds uhps fn;k tykus ls fir` vkSj nsork izlUu gksrs gSa] vkSj vPNh vkRek,a ?kj eas tUe ysrh gaSA

4- nhikoyh dh 'kke dks v'kksd o`{k ds uhps ?kh dk fn;k tyk;sa] rks cgqr 'kqHk ekuk tkrk gSA

5- fnokyh dh jkr x.ks'kth dks y{eh th ds ck,a j[kdj iwtk dh tk;s rks d"V nwj gksrs gSaA

6- fnokyh ds fnuksa esa vius ?kj ds ckgj ljlksa ds rsy dk fn;k tyk nsuk] blls x`gy{eh c<+rh gSaA

7- fnokyh dh jkr izlUurkiwoZd lksuk pkfg;sA 8- FkksM+h [khj dVksjh eas Mky ds vkSj ukfj;y ysdj ?kweuk vkSj eu

esa ßy{eh&ukjk;.kÞ ti djuk vkSj [khj ,slh txg j[kuk tgk¡ fdlh dk iSj uk iM+s vkSj xk;sa] dkS, vkfn [kk tk,¡ vkSj ukfj;y vius ?kj ds eq[;}kj ij QksM+ nsuk vkSj bldh izlknh ck¡VukA blls ?kj eas vkuan vkSj lq[k&'kkafr jgsxkA

9- nhikoyh dh jkr eq[; njokts ds ckgj nksuksa rjQ 1&1 fn;k xsg¡w ds <sj is tyk,a vkSj dksf'k'k djsa fd fn;k iwjh jkr tysA vkids ?kj lq[k le`f) dh o`f) gksxhA

10- fnokyh ds fnu vxj ?kj ds yksx feydj 5&5 vkgqfr Mkyrs gSa rks ?kj eas lq[k lEink jgsxhA

11- fnokyh ds fnuksa esa pkSeq[kh fn;k tykdj pkSjkgs ij j[k fn;k tk,] pkjksa rjQ] oks 'kqHk ekuk tkrk gSA

12- uwru o"kZ ds fnu ¼nhikoyh ds vxys fnu½ xk; ds [kqj dh feV~Vh ls vFkok rqylhth dh feV~Vh ls fryd djsa] lq[k&'kkfUr eas cjdr gksxhA

vuqHkwr ckrsa%& vuqHkwr ckrsa%&

nhikoyh] 13Jh egkohj fuokZ.k fnol 13HkS;k nwt] 15fo'odekZ iwtk fnol 15Jh xq#xksfoUn flag th tUe 18xq#rsx cgknqj cfynku fnol ¼ukud'kkgh½ 24eqgjZe ¼rkft;k½ 25Jh xq#ukud t;Urh 28

LAKSHMI SADHANALAKSHMI SADHANA

fo'ks"k ozr vkSj ioZ R;ksgkj uoEcj 2012

fo'ks"k ozr vkSj ioZ R;ksgkj uoEcj 2012

Page 2: Jeevan Jyotish Hindi-Nov 2012

viuh tUefrfFk] le; ,oa LFkku ds lkFk vki Hkh iz'u iwN ldrs gSaA vki vius ys[k vkSj vU; jpukvksa dks Hkh Hkst ldrs gSaA dsoy bZ&esy ls gh Hksts x, iz'u ;k jpuk Lohdkj fd;s tk;sxsaAEmail: [email protected]: [email protected]

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nhikoyh ij djsa /ku ds fy, iz;ksx

^Å¡ Jha àha deys deykys izlhn izlhn Jha àha Jha Å¡ egky{e;S ue%*

nso&txh ,dkn'kh dks vkjrh &

ßÅ¡ 'kkfUrÞ

ujd prqnZ'kh &

nÙkks nhi'oprqnsZ';ka ujdizhr;s e;k AprqoZfrZlek;qä% loZikikiuqÙk;s AA

/kursjl

eR;quk ik'kn.MkH;ke~ dkysu ';ke;k lg A=;ksn';ka nhinkukr~ lw;Zt% izh;rka ee AA

nhikoyh ls vkjEHk djsa &

Å¡ ue% HkkX; y{eh p fon~ egs% A v"Vy{eh p /khefg A rUuks y{eh izpksn;kr A

/ku dekus ds fy, [kkl iz;ksx izLrqr gSA bl iz;ksx dks nhikoyh ds jkr esa fd;k tkrk gSA bl iz;ksx ls fdlh rjg dh gkfu ugha gksrhA ;g lHkh lk/kkj.ktu ds fy, vljdkjh vkSj vklku iz;ksx gSA bl ljy iz;ksx dks iw.kZ ifo=rk ls djus ij ykHk vo'; feyrk gSA y{eh dh fo'ks"k d`ik izkIr gksrh gSA /ku dh o"kkZ gksrh gSA :dk iSlk rks feyrk gh gS vk; ds u,&u, lk/ku Hkh tqVus yxrs gSaA uhps fn, x, ea= dh 108 ckj ekyk djsaA egky{eh ea= &

nhikoyh ds ckn vkus okyh nso&txh ,dkn'kh ds fnu] la/;k ds le; diwj vkjrh djus ls vkthou vdky&e`R;q ls j{kk gksrh gS] ,DlhMsaV vkfn mRikrksa ls j{kk gksrh gSA

fnokyh dks jkr dks lw;kZLr ds le; 'okl vUnj Hkjds 5

ckj ti djds Qwad ekj ds ckgj NksM+ rks jksx] fpark vkSj dVq LoHkko

dks ckgj NksM+ nksA lwjt ds fdj.k gks rc djukA ujd prqnZ'kh ds fnu prqeZq[kh nhi dk nku djus ls

ujd Hk; ls eqfä feyrh gSA ,d pkj eq[k ¼pkj ykS½ okyk nhi tykdj bl ea= dk mPpkj.k djuk pkfg;s &

& dkfrZd d`".k =;ksn'kh ds fnu dks /kursjl dgrs gSaA Hkxoku /kuoarjh us nq[kh tuksa ds jksx fuokj.kkFkZ blh fnu vk;qosZn dk izkdV~; fd;k FkkA bl fnu lU/;k ds le; ?kj ds ckgj gkFk eas tyrk gqvk nhi ysdj Hkxoku ;ejkt dh izlUurk gsrq mUgsa bl ea= ds lkFk nhi nku djuk pkfg;s &

nhikoyh ij y{eh izkfIr dh lk/kuk dk ,d vR;ar ljy ,oa f=fnolh; mik; ;g Hkh gS fd nhikoyh ds fnu ls rhu fnu rd vFkkZr~ HkkbZ nwt rd LoPN dejs eas /kwi] nhi o vxjcÙkh tykdj 'kjhj ij ihys oL= /kkj.k djds] yykV ij ds'kj dk fryd dj] LQfVd eksfr;ksa ls cuh ekyk fuR; izkr%dky fuEu ea= dh nks nks ekyk;sa tisa &

nhikoyh ij djsa /ku ds fy, iz;ksx

^Å¡ Jha àha deys deykys izlhn izlhn Jha àha Jha Å¡ egky{e;S ue%*

nso&txh ,dkn'kh dks vkjrh &

ßÅ¡ 'kkfUrÞ

ujd prqnZ'kh &

nÙkks nhi'oprqnsZ';ka ujdizhr;s e;k AprqoZfrZlek;qä% loZikikiuqÙk;s AA

/kursjl

eR;quk ik'kn.MkH;ke~ dkysu ';ke;k lg A=;ksn';ka nhinkukr~ lw;Zt% izh;rka ee AA

nhikoyh ls vkjEHk djsa &

Å¡ ue% HkkX; y{eh p fon~ egs% A v"Vy{eh p /khefg A rUuks y{eh izpksn;kr A

Mantra.

Goddess endowed everything upon him.

Some of the greatest masters of the world of Tantra

have done Lakshmi Pooja too. Their rituals have been

guarded secretly for ages, for they are very powerful

and quick in producing results. It is said that the Sun

might well fail to rise from the East but these rituals

cannot.

In the field of Tantra Guru Gorakhnath is remembered

with great respect. He accomplished a very powerful

Sadhana of Goddress Lakshmi and made his

hermitage so prosperous that no matter how much

was spent, the wealth never ran out. It is said that

Goddess Lakshmi ever remained present in his

hermitage. Many yogis even claimed to have her

glimpse there.

At a Sunday night, place a Shwetaark Ganpati in a

plate and smear it with vermilion. Then with a silver

straw write on the idol

At night wear a Dhoti/Saree and stand facing the East.

Then with a Sfatik rosary chant 11 rounds of the

following Mantra.

Do not sit down or sleep or drink water till 11 rounds

are over. If you feel tired you can stand against a wall.

There is no need of any lamp or incense in this

Sadhana. If you wish you can light an oil or ghee

lamp. This is an unfailing ritual and is very success

oriented.

Guru Matsyendranath is as famous as Gorakhnath in

the field to Tantra. It is said that when it comes to the

highest level of Sadhana Guru Matsyendranath was

even more accomplished than Guru Gorakhnath. He

had accomplished a very secret Sadhana related to

Goddess Lakshmi which I found in a Tibetan text.

Have a bath and wear a clean Dhoti. Don't wear any

other cloth. Sit on the floor without any mat facing the

North. Place a Heera Shankh before yourself. Then

with a Hakeek rosary chant 31 rounds of the

following Mantra.

This is a powerful Mantra made of Beej Mantras. It is

really very effective and each Sadhak should try to

make the best use of it.

Mob.: 9810175644

“Om Hreem Hreem Shreem Shreem

Hreem Hreem Phat”

Experiences of some Tantriks

Gorakhnath

Shreem Hreem Sheem

Hreem Hreem Lakshmi Aagachch

Aagachch Hreem Hreem Phat.

Matsyendranath

“Ayeim Yam Ram Shreem Yam

Froum Kreem Phat”

v#.kk lSuh] 11-3-80] 00-36] cEcbZ

f'k[kk 'kekZ] 6-10-84] 10-45] fnYyh

eSa viuh ukSdjh cnyuk pkgrk gw¡ d`I;k eq>sa crk;sa fd ;g dc rd laHko gksxk vkSj eq>sa vPNh dEiuh o iSdst Hkh feysxk\

vHkh vki pa0@o`0 dh n'kk esa py jgs gSaA vkidh ukSdjh esa ifjorZu ds ;ksx dh laHkkouk ebZ 2013 ds ckn curh gS rFkk vkfFkZd ykHk dh laHkkouk;sa gS ijUrq cgqr vPNh dEiuh esa tkus ds ;ksx dh laHkkouk de gSaA vki nqxkZ lIr'krh dk ikB vo'; djsaA

esjh 'kknh dc gksxh\D;k ;g izse fookg gksxk o D;k esa 'kknh ds ckn viuh ukSdjh dj ikšxh ;k ugha \

vkids fookg esa vHkh FkksM+k le; gS vkSj fookg dh laHkkouk flrEcj 2013 ls uoEcj 2013 esa yxrh gSA fookg vkidh ethZ ls gh gksxk ijUrq ifjokj dh lgerh Hkh jgsxhA vkidh ukSdjh fookg mijkar pyrh jgsxhA

v#.kk lSuh] 11-3-80] 00-36] cEcbZ

f'k[kk 'kekZ] 6-10-84] 10-45] fnYyh

papa

lwlw cqcq

dsdso`o` jkjk

'ka 'ka

eaea

'kq'kq

papa

lwlwcqcq

dsds

o`o`

jkjk

'ka 'ka eaea 'kq'kq

Foretelling future happenings is a complex

process. The Greek word 'Mantei' means foretelling.

Thus, the word oneiromancy means the interpretation

of dreams in order to foretell the future: oneiros dream

and manteia foretell.

Once a Roman emperor had a dream. Seven

white cows were grazing luscious green grass on a

river bunk. Then, suddenly, appeared seven black

horrible cows from nowhere and ate up the white cows.

The royal astrologer then told the king how there would

be great prosperity and abundant production for seven

years and afterwards seven years of dearth and

famine. The king took the precautionary measures and

saved his people. Dream interpretation was popular in

Indian too.

Dream interpretation was popular in India too.

Dream during Diwali:

Rare dream. Great success and

accomplishments.

.

God:

Accident:

Adultery:

Bankrupt:

Jail:

Ocean:

Snakes:

Money:

Personal afflictions may be inevitable.

Recovery soon.

Troublesome period ahead.

Warn ing s igna l . Cau t ious w i th

transactions.

Prosperity. (a contrary dream signal)

Calm and peaceful life ahead.

Enemies dominant who will tarnish your

image.

Earthly prosperity.

God:

Accident:

Adultery:

Bankrupt:

Jail:

Ocean:

Snakes:

Money:

Divination Divination

TIPS FOR TAROT BEGINNERSTIPS FOR TAROT BEGINNERSMy one main rule is: Listen ~ to yourself,

your heart, your intuition.

If you have had some experience with the tarot, simply choose what you feel drawn to, what causes you to feel somewhat more aware of your own powers of intuition.

Many beginners have questions about how to handle their tarot decks. They are concerned about doing it wrong, and negatively affecting the accuracy of the readings. My advice is to do what feels right. Generally, I shuffle the cards five or seven times, cut three times, and proceed.

Many sources implore you to wrap your deck in fine silk

Choosing Your Deck

Shuffling, Cutting, Handling

Storing Your Cards

Choosing Your Deck

Shuffling, Cutting, Handling

Storing Your Cards

and store in a wooden box. This is great, but I have found it to be quite unnecessary.

I use reversed cards with most decks, and in most readings. However, there are some decks I feel quite comfortable not using reversed cards with. It is up to you.

Using several spreads together gives you the opportunity for more depth, and more specific answers. It is not necessary though, and I would certainly suggest not overdoing it either.

Have trust! If I had to have a rule, this would be it. Trust that the tarot can offer you insight, understanding, and an idea of the future.

Very important... the tarot is wonderful, but avoid relying upon it. Please do not substitute the tarot (an external means) for your own intuitive abilities.

Upright or Reversed

Combining Multiple Spreads

A Few Words of Advice

Don't overdo it!

Upright or Reversed

Combining Multiple Spreads

A Few Words of Advice

Don't overdo it!

Mob.:9818689092

Pt. Vivek Agatsya