January Devotional Journal 2013

2013DEVOTIONAL JOURNAL

1 - 31 JANUARY

REDEEMEDFORGLORY

MEET AN IRRESISTIBLE GODLIVE AN IRRESISTIBLE LIFE

BE AN IRRESISTIBLE CHURCH

REDEEMEDFORGLORY

MEET AN IRRESISTIBLE GODLIVE AN IRRESISTIBLE LIFE

BE AN IRRESISTIBLE CHURCH

REDEEMEDFORGLORY

FOREWORD BY SENIOR PASTORS

At the annual listening retreat in September last year, we distinctively heard the passionate call of God for His people to walk in intimacy with Him. There is nothing radical about this invitation. Since the Garden of Eden, God has not stopped issuing this call for us to walk closely with Him. It’s the modern man who has often worked God out of the equation and subtracted Him from our daily lives. Hence in 2013, one of the primary expressions of our redeemed life is to meet the irresistible God through our in-house devotional.

We will not only walk through the book of Exodus as our devotional but we will also include 35 days of the Lent season to prepare us for Good Friday and Easter. Other important topics will be included to enhance our spiritual intimacy with God.

The Book of Exodus is the overarching frame for this daily devotional.

Exodus is about meeting with God. Israel reached the foot of Mount Sinai after leaving Egypt. There, God renewed His covenant made with Abraham, with Israel as a nation (Ex 19). The covenant renewal took place when “Moses brought the people out of the camp to meet with God… at the foot of the mountain” (Ex 19:17). God stated very clearly His purpose for redeeming Israel — “They shall know that I am the LORD their God who brought them out of the land of Egypt that I might dwell among them” (Ex 29:46).

MEET THE IRRESISTIBLE GOD!

The God whom we shall meet in Exodus is an irresistible God. Throughout the whole Exodus narrative, the people of God faced various situations and obstacles en-route the Promised Land. But God proves Himself as the great Redeemer! He is the irresistible God — “There is no one like Me in all the earth”. (Ex 9:14)

Exodus is all about meeting this irresistible God. What was true of Israel as a covenant people is also true of us today as the New Covenant people of God.

May you meet and experience the irresistible God this year, and find Him too irresistible not to follow!

Ps Kay Kiong and Ps Tony

Exodus is all about meeting this

irresistible God. What was true of Israel as a covenant people is

also true of us today as the New Covenant

people of God.

FOREWORD BY SENIOR PASTORS

At the annual listening retreat in September last year, we distinctively heard the passionate call of God for His people to walk in intimacy with Him. There is nothing radical about this invitation. Since the Garden of Eden, God has not stopped issuing this call for us to walk closely with Him. It’s the modern man who has often worked God out of the equation and subtracted Him from our daily lives. Hence in 2013, one of the primary expressions of our redeemed life is to meet the irresistible God through our in-house devotional.

We will not only walk through the book of Exodus as our devotional but we will also include 35 days of the Lent season to prepare us for Good Friday and Easter. Other important topics will be included to enhance our spiritual intimacy with God.

The Book of Exodus is the overarching frame for this daily devotional.

Exodus is about meeting with God. Israel reached the foot of Mount Sinai after leaving Egypt. There, God renewed His covenant made with Abraham, with Israel as a nation (Ex 19). The covenant renewal took place when “Moses brought the people out of the camp to meet with God… at the foot of the mountain” (Ex 19:17). God stated very clearly His purpose for redeeming Israel — “They shall know that I am the LORD their God who brought them out of the land of Egypt that I might dwell among them” (Ex 29:46).

MEET THE IRRESISTIBLE GOD!

The God whom we shall meet in Exodus is an irresistible God. Throughout the whole Exodus narrative, the people of God faced various situations and obstacles en-route the Promised Land. But God proves Himself as the great Redeemer! He is the irresistible God — “There is no one like Me in all the earth”. (Ex 9:14)

Exodus is all about meeting this irresistible God. What was true of Israel as a covenant people is also true of us today as the New Covenant people of God.

May you meet and experience the irresistible God this year, and find Him too irresistible not to follow!

Ps Kay Kiong and Ps Tony

Exodus is all about meeting this

irresistible God. What was true of Israel as a covenant people is

also true of us today as the New Covenant

people of God.

GUIDE TO USING

Select a fixed time (preferably mornings before you begin the rest of your day) and a quiet place where you can be alone and undisturbed.

Observe a moment of silence as you acknowledge God’s presence.

Offer a prayer to God as you prepare to listen to His word. (A sample prayer you can use is the morning prayer by John Stott found on the next page)

Prepare your heart in God s presence

THIS DEVOTIONAL JOURNAL

2Allow God to S.O.A.P. you with His Word and Spirit

Scripture1 — take your time to meditate on the Scripture passage for the day. Pause and mull over words and phrases that stand out for you.

Observation — jot down significant insights and reflections from the passage you have read. Use the guiding questions provided.

Application — note down a specific and practical commitment to God’s Word for you. Is there a command to obey, a sin to avoid, an example to follow, or a principle to live out? Where appropriate, share your devotional entry with someone.

Prayer — bring your response to God in prayer using the suggested prayer for the day.

1 All scripture quotations, unless otherwise noted, are from the New American Standard Version of the bible (NASB).

Worship God with a song or hymn. (Refer to the list of worship songs provided)

Each daily devotional entry is divided into four parts:

GUIDE TO USING

Select a fixed time (preferably mornings before you begin the rest of your day) and a quiet place where you can be alone and undisturbed.

Observe a moment of silence as you acknowledge God’s presence.

Offer a prayer to God as you prepare to listen to His word. (A sample prayer you can use is the morning prayer by John Stott found on the next page)

Prepare your heart in God s presence

THIS DEVOTIONAL JOURNAL

2Allow God to S.O.A.P. you with His Word and Spirit

Scripture1 — take your time to meditate on the Scripture passage for the day. Pause and mull over words and phrases that stand out for you.

Observation — jot down significant insights and reflections from the passage you have read. Use the guiding questions provided.

Application — note down a specific and practical commitment to God’s Word for you. Is there a command to obey, a sin to avoid, an example to follow, or a principle to live out? Where appropriate, share your devotional entry with someone.

Prayer — bring your response to God in prayer using the suggested prayer for the day.

1 All scripture quotations, unless otherwise noted, are from the New American Standard Version of the bible (NASB).

Worship God with a song or hymn. (Refer to the list of worship songs provided)

Each daily devotional entry is divided into four parts:

MORNING PRAYER by John Stott Heavenly Father, I pray that I may live this

day in Your presence and please You more and more. Lord Jesus, I pray that this day I may take up my cross and follow You. Holy Spirit, I pray that this day, You will fill me with Yourself and cause Your fruit to ripen in my life — love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control.

Holy, blessed and glorious Trinity, three persons in one God, have mercy upon me. Amen.

Heavenly Father, I worship You as the Creator and Sustainer of the universe.Lord Jesus, I worship You, Saviour and Lord of the world. Holy Spirit, I worship You, Sanctifier of the people of God.

Glory to the Father, and to the Son and to the Holy Spirit.

GOOD MORNING HEAVENLY FATHER,

GOOD MORNING LORD JESUS,

GOOD MORNING HOLY SPIRIT

Blessed Lord, who has caused all holy Scriptures to be written for our learning—Grant that we may in such wisdom hear them, read, mark, learn, and inwardly digest them, that by patience and comfort of Your holy Word, we may embrace and ever hold fast the blessed hope of everlasting life, which You have given us in our Saviour Jesus Christ. Amen.

Book of Common Prayer

PRAYER BEFORE OPENING THE BIBLE

MORNING PRAYER by John Stott Heavenly Father, I pray that I may live this

day in Your presence and please You more and more. Lord Jesus, I pray that this day I may take up my cross and follow You. Holy Spirit, I pray that this day, You will fill me with Yourself and cause Your fruit to ripen in my life — love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control.

Holy, blessed and glorious Trinity, three persons in one God, have mercy upon me. Amen.

Heavenly Father, I worship You as the Creator and Sustainer of the universe.Lord Jesus, I worship You, Saviour and Lord of the world. Holy Spirit, I worship You, Sanctifier of the people of God.

Glory to the Father, and to the Son and to the Holy Spirit.

GOOD MORNING HEAVENLY FATHER,

GOOD MORNING LORD JESUS,

GOOD MORNING HOLY SPIRIT

Blessed Lord, who has caused all holy Scriptures to be written for our learning—Grant that we may in such wisdom hear them, read, mark, learn, and inwardly digest them, that by patience and comfort of Your holy Word, we may embrace and ever hold fast the blessed hope of everlasting life, which You have given us in our Saviour Jesus Christ. Amen.

Book of Common Prayer

PRAYER BEFORE OPENING THE BIBLE

SP Face Time 1

CG Discipleship Series 2

Baptism 1

New Year’s Day

M T W T F S S

1 2 3 4 5 6

7 8 9 10 11 12 13

14 15 16 17 18 19 20

21 22 23 24 25 26 27

28 29 30 31


JANUARY 2013

CALENDARFEBRUARY 2013

CG Alpha 1

CG Lo-Hei

CG Alpha 2

Chinese New Year

Chinese New Year

Start of 35-Day Prayer

Chinese New Year


Prayer & Praise

Ownership Events (The Non-Negotiables)


Prayer & Praise

M T W T F S S

1 2 3

4 5 6 7 8 9 10

11 12 13 14 15 16 17

18 19 20 21 22 23 24

25 26 27 28

SP Face Time 1


Baptism 1

New Year’s Day

M T W T F S S

1 2 3 4 5 6

7 8 9 10 11 12 13

14 15 16 17 18 19 20

21 22 23 24 25 26 27

28 29 30 31


JANUARY 2013

CALENDARFEBRUARY 2013

CG Alpha 1

CG Lo-Hei

CG Alpha 2

Chinese New Year

Chinese New Year

Start of 35-Day Prayer

Chinese New Year


Prayer & Praise



Prayer & Praise

M T W T F S S

1 2 3

4 5 6 7 8 9 10

11 12 13 14 15 16 17

18 19 20 21 22 23 24

25 26 27 28

January 1 ,

Tuesday

The Beginning 2013

OBSERVATION

What was the beginning of Israel like in Genesis 37:2–5, 18–20?

SCRIPTURE

Exodus 1:1–4; Genesis 37:2–5, 18–20 We begin a new year with the beginning of the Book of Exodus, which points to the beginning of the nation of Israel. The Hebrew title of Exodus is Sefer ve’eleh shemot, “the book of ‘And these are the names’”, based on the opening words of the book. Exodus begins with identifying some special individuals — the “names” of the twelve sons of Jacob (v 2–4). The beginning was a small beginning — just twelve of them. But it was a small beginning with a significant destiny because through them, God would form a nation with a redemptive calling. They are described as the children “of Israel” the nation, and not “of Jacob” the individual. Perhaps, you feel small about yourself; but in Christ, you are a special individual with a significant destiny. Significance is what God intends for you, as God defines it; whatever that destiny may be.

APPLICATION

How would you begin your new year in Christ?

PRAYER

Lord, thank you for a new year. I heed Your word — not to call to mind the former things, or ponder things of the past, for You will do something new1. Thank you for Your grace, that I can always start anew with You. Help me to forget what lies behind and look forward to what lies ahead2. Glorify Yourself, Lord! Amen.

Prayer Pointers

Give thanks:

Pray for leaders:

Pray for significant people:

Pray for those in need:

Pray for self:

1 Isaiah 43:18, 192 Philippians 3:13

January 1 ,

Tuesday

The Beginning 2013

OBSERVATION

What was the beginning of Israel like in Genesis 37:2–5, 18–20?

SCRIPTURE

Exodus 1:1–4; Genesis 37:2–5, 18–20 We begin a new year with the beginning of the Book of Exodus, which points to the beginning of the nation of Israel. The Hebrew title of Exodus is Sefer ve’eleh shemot, “the book of ‘And these are the names’”, based on the opening words of the book. Exodus begins with identifying some special individuals — the “names” of the twelve sons of Jacob (v 2–4). The beginning was a small beginning — just twelve of them. But it was a small beginning with a significant destiny because through them, God would form a nation with a redemptive calling. They are described as the children “of Israel” the nation, and not “of Jacob” the individual. Perhaps, you feel small about yourself; but in Christ, you are a special individual with a significant destiny. Significance is what God intends for you, as God defines it; whatever that destiny may be.

APPLICATION

How would you begin your new year in Christ?

PRAYER

Lord, thank you for a new year. I heed Your word — not to call to mind the former things, or ponder things of the past, for You will do something new1. Thank you for Your grace, that I can always start anew with You. Help me to forget what lies behind and look forward to what lies ahead2. Glorify Yourself, Lord! Amen.

Prayer Pointers

Give thanks:

Pray for leaders:



Pray for self:

1 Isaiah 43:18, 192 Philippians 3:13

January 2 ,

Wednesday

Where Is God? 2013

OBSERVATION

What can you see of God in Exodus 1:1–7?

SCRIPTURE

Exodus 1:1–7 The children of Israel “came to Egypt” (v 1); and this was God’s will (Ge 46:1–4). What happened after that? Exodus 1:1–6 gives a summary of what happened over four centuries (cf. Ex 12:40). Apparently, nothing unusual happened. At least, that’s what the text tells us. Life went on as a routine. From sunrise to sunset, day in and day out, the children of Israel worked, got married and gave birth to children. Their children grew up, got married, became grandparents, and eventually, they “died” (v 6). That pattern was repeated, generation after generation (v 6). But they were people with a God-given destiny. Where is God? Can He be found in the text? The last time God spoke to them was in Ge 46:1–4, 400 years ago! Do all these reveal something about God?

APPLICATION

How would you relate to a God who at times seems to be absent and uncaring?

PRAYER

Sovereign Lord, You are a God who does hide Yourself, for reasons You know best3. I know that You are here with me, as long as I seek You. Indeed, You are like the sun that is always there behind the dark clouds. You are with me more than I am with myself. Help me to trust Your heart when I don’t see Your hand. Hold my hand, Lord. Amen.

Prayer Pointers

Give thanks:

Pray for leaders:



Pray for self:

3 Psalm 44:24

January 2 ,

Wednesday

Where Is God? 2013

OBSERVATION

What can you see of God in Exodus 1:1–7?

SCRIPTURE

Exodus 1:1–7 The children of Israel “came to Egypt” (v 1); and this was God’s will (Ge 46:1–4). What happened after that? Exodus 1:1–6 gives a summary of what happened over four centuries (cf. Ex 12:40). Apparently, nothing unusual happened. At least, that’s what the text tells us. Life went on as a routine. From sunrise to sunset, day in and day out, the children of Israel worked, got married and gave birth to children. Their children grew up, got married, became grandparents, and eventually, they “died” (v 6). That pattern was repeated, generation after generation (v 6). But they were people with a God-given destiny. Where is God? Can He be found in the text? The last time God spoke to them was in Ge 46:1–4, 400 years ago! Do all these reveal something about God?

APPLICATION

How would you relate to a God who at times seems to be absent and uncaring?

PRAYER

Sovereign Lord, You are a God who does hide Yourself, for reasons You know best3. I know that You are here with me, as long as I seek You. Indeed, You are like the sun that is always there behind the dark clouds. You are with me more than I am with myself. Help me to trust Your heart when I don’t see Your hand. Hold my hand, Lord. Amen.

Prayer Pointers

Give thanks:

Pray for leaders:



Pray for self:

3 Psalm 44:24

January 3 ,

Thursday

Compass 2013

OBSERVATION

How else can the Genesis 46:1–4 compass be used to live an Exodus

1:1–6 life?

SCRIPTURE

Genesis 46:1–4 The life of Exodus 1:1–6 is intended to be viewed through Ge 46:1–4; and lived by it. Ge 46:1–4 is the compass that gives meaning to the Exodus 1:1–6 life in regards to the past, the present, and the future. It is the compass God had given to the children of Israel to live through 400 years of the Exodus 1:1–6 life. The Ge 46:1–4 compass contains a couple of vital pointers. One is God’s promise to Jacob (and his descendents), “I will go down with you to Egypt” (v 4) — the Presence of God. It is a companionship Presence. Imagine God holding Jacob’s hand, walking with him down to Egypt. It is a continuing Presence. God did not go down with Jacob to Egypt, and then leave him. God stayed on with him, and his descendants. Can you see this Presence in the life of Exodus 1:1–6?

APPLICATION

How can the Genesis 46:1–4 compass be of help to you?

PRAYER

Lord, You are my light and my salvation. Lead and guide me by Your Word and Your Spirit. Your Word is a lamp to my feet, and a light to my path4. Speak to me Your word; and help me to live by it. Help me to be sensitive to the Holy Spirit’s direction; and help me to walk in step with Your Spirit. Save me, should I in my weaknesses stray away from You. Amen.

Prayer Pointers

Give thanks:

Pray for leaders:



Pray for self:

4 Psalm 119:105

January 3 ,

Thursday

Compass 2013

OBSERVATION

How else can the Genesis 46:1–4 compass be used to live an Exodus

1:1–6 life?

SCRIPTURE

Genesis 46:1–4 The life of Exodus 1:1–6 is intended to be viewed through Ge 46:1–4; and lived by it. Ge 46:1–4 is the compass that gives meaning to the Exodus 1:1–6 life in regards to the past, the present, and the future. It is the compass God had given to the children of Israel to live through 400 years of the Exodus 1:1–6 life. The Ge 46:1–4 compass contains a couple of vital pointers. One is God’s promise to Jacob (and his descendents), “I will go down with you to Egypt” (v 4) — the Presence of God. It is a companionship Presence. Imagine God holding Jacob’s hand, walking with him down to Egypt. It is a continuing Presence. God did not go down with Jacob to Egypt, and then leave him. God stayed on with him, and his descendants. Can you see this Presence in the life of Exodus 1:1–6?

APPLICATION

How can the Genesis 46:1–4 compass be of help to you?

PRAYER

Lord, You are my light and my salvation. Lead and guide me by Your Word and Your Spirit. Your Word is a lamp to my feet, and a light to my path4. Speak to me Your word; and help me to live by it. Help me to be sensitive to the Holy Spirit’s direction; and help me to walk in step with Your Spirit. Save me, should I in my weaknesses stray away from You. Amen.

Prayer Pointers

Give thanks:

Pray for leaders:



Pray for self:

4 Psalm 119:105

January 4 ,

Friday

Joseph or No Joseph 2013

SCRIPTURE

Exodus 1:5, 6, 8; Genesis 50:20, 24–26 “Now a new king arose over Egypt, who did not know Joseph” (Ex 1:8). When Joseph was highly exalted by the king of Egypt (Ge 41:37–44), Pharaoh gave orders for the children of Israel to be given “a possession in the land of Egypt, in the best of the land, in the land of Ramses” (Ge 47:11). But now, the children of Israel lived under a Pharaoh “who did not know Joseph”. With Joseph, there was security, privileges and comfort. But now, all these were taken away; and the children of Israel were the lowest in status and weakest in power. Are you living your life by a certain “Joseph”? Whatever that “Joseph” may be, it will die one day. But, if you have Jesus as your Lord and King, Joseph or no Joseph, it doesn’t really matter!

OBSERVATION

What can you observe about the God of Joseph in Egypt in Exodus 1:5,

6, 8 and Genesis 50:20, 24–26?

APPLICATION

What is a “Joseph” that you need to surrender to the God of Joseph?

PRAYER

Lord, forgive me of times when my security and confidence are in the things and ways of the world. But, I want to rely on and trust in You alone. For You are my strength, my rock, my fortress, my deliverer in whom I find protection and provision. You are my shield, the power that saves me, and my place of safety5. Be the strength of my heart. Amen.

Prayer Pointers

Give thanks:

Pray for leaders:



Pray for self:

5 Psalm 18:1-2

January 4 ,

Friday

Joseph or No Joseph 2013

SCRIPTURE

Exodus 1:5, 6, 8; Genesis 50:20, 24–26 “Now a new king arose over Egypt, who did not know Joseph” (Ex 1:8). When Joseph was highly exalted by the king of Egypt (Ge 41:37–44), Pharaoh gave orders for the children of Israel to be given “a possession in the land of Egypt, in the best of the land, in the land of Ramses” (Ge 47:11). But now, the children of Israel lived under a Pharaoh “who did not know Joseph”. With Joseph, there was security, privileges and comfort. But now, all these were taken away; and the children of Israel were the lowest in status and weakest in power. Are you living your life by a certain “Joseph”? Whatever that “Joseph” may be, it will die one day. But, if you have Jesus as your Lord and King, Joseph or no Joseph, it doesn’t really matter!

OBSERVATION

What can you observe about the God of Joseph in Egypt in Exodus 1:5,

6, 8 and Genesis 50:20, 24–26?

APPLICATION

What is a “Joseph” that you need to surrender to the God of Joseph?

PRAYER

Lord, forgive me of times when my security and confidence are in the things and ways of the world. But, I want to rely on and trust in You alone. For You are my strength, my rock, my fortress, my deliverer in whom I find protection and provision. You are my shield, the power that saves me, and my place of safety5. Be the strength of my heart. Amen.

Prayer Pointers

Give thanks:

Pray for leaders:



Pray for self:

5 Psalm 18:1-2

January 5 ,

Saturday The War of Two Kings 2013

SCRIPTURE

Exodus 1:8–10, 15–16, 20 There is a significant contrast in Exodus chapter 1 — the struggle between one king to eliminate God’s people through various pogroms, and another king who is bent on preserving his people6. The very mention of “the King of Egypt” (Ex 1:8, 15) calls for the answer to this question — Who really is King? Oftentimes in life, we live under a “King of Egypt” in many ways that we cannot control or change. “The King of Egypt” may come in the form of a person, a set of circumstances, a personal matter, and other forms. Are you living under the thumb of a “King of Egypt”? You can still live through that triumphantly. Just ask and answer the question — Who really is King?

OBSERVATION

What are some characteristics of kings and kingship as can be seen in

Exodus 1:8–10, 15–16, 20?

APPLICATION

What are the “Kings of Egypt” in your life? How would you live under them?

PRAYER

King of kings and Lord of lords, the mightiest and the wisest of the world are like a drop of water from a bucket, and nothing more than a speck of dust on the scales. You alone are my King and my Lord. Help me not to fear or be overcome by “ten thousand enemies” who surround me on every side;7 but to take refuge in Your sovereignty. Amen.

Prayer Pointers

Give thanks:

Pray for leaders:



Pray for self:

6 Victor P. Hamilton, Handbook of the Pentateuch (Baker, 1982), 1457 Isaiah 40:15

January 5 ,

Saturday The War of Two Kings 2013

SCRIPTURE

Exodus 1:8–10, 15–16, 20 There is a significant contrast in Exodus chapter 1 — the struggle between one king to eliminate God’s people through various pogroms, and another king who is bent on preserving his people6. The very mention of “the King of Egypt” (Ex 1:8, 15) calls for the answer to this question — Who really is King? Oftentimes in life, we live under a “King of Egypt” in many ways that we cannot control or change. “The King of Egypt” may come in the form of a person, a set of circumstances, a personal matter, and other forms. Are you living under the thumb of a “King of Egypt”? You can still live through that triumphantly. Just ask and answer the question — Who really is King?

OBSERVATION

What are some characteristics of kings and kingship as can be seen in

Exodus 1:8–10, 15–16, 20?

APPLICATION

What are the “Kings of Egypt” in your life? How would you live under them?

PRAYER

King of kings and Lord of lords, the mightiest and the wisest of the world are like a drop of water from a bucket, and nothing more than a speck of dust on the scales. You alone are my King and my Lord. Help me not to fear or be overcome by “ten thousand enemies” who surround me on every side;7 but to take refuge in Your sovereignty. Amen.

Prayer Pointers

Give thanks:

Pray for leaders:



Pray for self:

6 Victor P. Hamilton, Handbook of the Pentateuch (Baker, 1982), 1457 Isaiah 40:15

2013January 6 ,

Sunday

1. REVIEW — look back at your past week using the Examen (modified)

a. What was my high point?

b. What was my low point?

c. What gave me life?

d. What drained me?

e. How was the Spirit of God at work?

2. REFLECT — What is one key thing that God said to you this week in light

of what has happened?

3. RESPONSE

a. What is one thing you need to do in light of what God is saying?

b. Journal your prayer

2013January 6 ,

Sunday





d. What drained me?




3. RESPONSE



January 7 ,

Monday “...the more...the more...and the more” 2013

OBSERVATION

What other aspects of God’s discipline can you observe in Hebrews 12:4–13?

SCRIPTURE

Exodus 1:12; Hebrews 12:4–13 The wisdom of evil thinks it can destroy God’s people (Ex 1:10); but the wisdom of God develops His people through the wisdom of evil. Thus, the more evil seeks to destroy, the more God’s people are developed. God calls it “the discipline of the Lord” (Heb 12:5). Looking at the OT Hebrews’ experience, we don’t see the hand of God; but looking at the NT Hebrews’ experience, we are able to see God’s hand working personally and directly — “He disciplines… He scourges” (Heb 12:6). But above all, we are able to see the heart of God in His discipline — “the Lord loves” (Heb 12:6). However, we need to see this reality in His Word with faith — trusting the trustworthy God who speaks those words.

APPLICATION

How would you respond to God’s discipline in your life?

PRAYER

Lord of the refining furnace, thank you that You, in Your love and wisdom, do subject me to the fire of discipline. I want to be humble and broken before You, to be pruned and purified by You. You know that it is painful; but I know that it is necessary for me, and for my good. Remove the dross of my life; and mold me into the likeness of Your Son. Amen.

Prayer Pointers

Give thanks:

Pray for leaders:



Pray for self:

January 7 ,

Monday “...the more...the more...and the more” 2013

OBSERVATION

What other aspects of God’s discipline can you observe in Hebrews 12:4–13?

SCRIPTURE

Exodus 1:12; Hebrews 12:4–13 The wisdom of evil thinks it can destroy God’s people (Ex 1:10); but the wisdom of God develops His people through the wisdom of evil. Thus, the more evil seeks to destroy, the more God’s people are developed. God calls it “the discipline of the Lord” (Heb 12:5). Looking at the OT Hebrews’ experience, we don’t see the hand of God; but looking at the NT Hebrews’ experience, we are able to see God’s hand working personally and directly — “He disciplines… He scourges” (Heb 12:6). But above all, we are able to see the heart of God in His discipline — “the Lord loves” (Heb 12:6). However, we need to see this reality in His Word with faith — trusting the trustworthy God who speaks those words.

APPLICATION

How would you respond to God’s discipline in your life?

PRAYER

Lord of the refining furnace, thank you that You, in Your love and wisdom, do subject me to the fire of discipline. I want to be humble and broken before You, to be pruned and purified by You. You know that it is painful; but I know that it is necessary for me, and for my good. Remove the dross of my life; and mold me into the likeness of Your Son. Amen.

Prayer Pointers

Give thanks:

Pray for leaders:



Pray for self:

January 8 ,

Tuesday

2013

OBSERVATION

What are other ways in Exodus 1:15–22 and Romans 8:28–29 that God

shows His goodness?

SCRIPTURE

Exodus 1:12; Hebrews 12:4–13 God as a subject is mentioned only once in Exodus chapter 1:20, “So God was good.” What is the significance of this? At the heart of everything that happened in the narrative of Exodus 1 is — “God was good”. “God is good” is the theological centre of Exodus 1. But, as we walk alongside the sons of Israel in what they were going through, “God was good” did not appear until almost the end of the chapter. Doesn’t it often appear to be so in real life in our relationship with God? God’s goodness may appear “to appear” only at the end; but the eyes of faith sees it there at the centre of everything!

God Is Good All The Time!

APPLICATION

How has God been good to you? How does that affect your life — present and future?

PRAYER

God my Father, You are always good. Indeed, if earthly fathers know how to give good gifts to their children; how much more will You give what is good for me, Your child.8 Help me to acknowledge, that what is good for me according to You may not appear as good to me. Teach me what it means that “the nearness of God is my good.”9 Amen.

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8 Matthew 7:119 Psalm 73:28

January 8 ,

Tuesday

2013

OBSERVATION

What are other ways in Exodus 1:15–22 and Romans 8:28–29 that God

shows His goodness?

SCRIPTURE

Exodus 1:12; Hebrews 12:4–13 God as a subject is mentioned only once in Exodus chapter 1:20, “So God was good.” What is the significance of this? At the heart of everything that happened in the narrative of Exodus 1 is — “God was good”. “God is good” is the theological centre of Exodus 1. But, as we walk alongside the sons of Israel in what they were going through, “God was good” did not appear until almost the end of the chapter. Doesn’t it often appear to be so in real life in our relationship with God? God’s goodness may appear “to appear” only at the end; but the eyes of faith sees it there at the centre of everything!

God Is Good All The Time!

APPLICATION

How has God been good to you? How does that affect your life — present and future?

PRAYER

God my Father, You are always good. Indeed, if earthly fathers know how to give good gifts to their children; how much more will You give what is good for me, Your child.8 Help me to acknowledge, that what is good for me according to You may not appear as good to me. Teach me what it means that “the nearness of God is my good.”9 Amen.

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8 Matthew 7:119 Psalm 73:28

January 9 ,

Wednesday

2013

OBSERVATION

One interesting effect of God’s goodness is “the people multiplied”

(Ex 1:20). The word “multiply” is repeated four times in Exodus 1.

What can you observe about the Israelites multiplying in v 7, 10–12,

and 20, bearing in mind “God was good” behind them all?

SCRIPTURE

Exodus 1:15–22 Exodus 1:15–22 begins and ends with the same idea — Pharaoh’s order that every Hebrew newborn male must be killed (in v 15–16 and v 22). It means that in the whole episode in this passage, Pharaoh has the first and last word. It’s almost like Pharaoh self-declaring, “I am the first and the last” (cf. Isa 41:4; Rev 1:17). Pharaoh thought of himself as being in control over everything. He was “the king” (v 15, 17, 18) who “commanded” as He wished and willed (v 22). Is he really? Most importantly, even though it appears that Pharaoh has the first and last word, at the centre of it all is, “God was good” (v 20)! The goodness of God overarches, overcomes, and overwhelms the first and last word of any earthly king!

All The Time God Is Good!

APPLICATION

God’s goodness in our life may mean a blessing to others. What do you think may be your part in this kind of divine goodness?

PRAYER

Who is good, but You alone, O Lord!10 Your goodness to me is not just for me alone; but also for a larger purpose — a blessing to others. Let Your goodness in my life enable me to say to others — “You had little before I came and it has increased to a multitude, and the Lord has blessed you wherever I turned.”11 Amen.

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10 Matthew 19:1711 Genesis 30:30

January 9 ,

Wednesday

2013

OBSERVATION

One interesting effect of God’s goodness is “the people multiplied”

(Ex 1:20). The word “multiply” is repeated four times in Exodus 1.

What can you observe about the Israelites multiplying in v 7, 10–12,

and 20, bearing in mind “God was good” behind them all?

SCRIPTURE

Exodus 1:15–22 Exodus 1:15–22 begins and ends with the same idea — Pharaoh’s order that every Hebrew newborn male must be killed (in v 15–16 and v 22). It means that in the whole episode in this passage, Pharaoh has the first and last word. It’s almost like Pharaoh self-declaring, “I am the first and the last” (cf. Isa 41:4; Rev 1:17). Pharaoh thought of himself as being in control over everything. He was “the king” (v 15, 17, 18) who “commanded” as He wished and willed (v 22). Is he really? Most importantly, even though it appears that Pharaoh has the first and last word, at the centre of it all is, “God was good” (v 20)! The goodness of God overarches, overcomes, and overwhelms the first and last word of any earthly king!

All The Time God Is Good!

APPLICATION

God’s goodness in our life may mean a blessing to others. What do you think may be your part in this kind of divine goodness?

PRAYER

Who is good, but You alone, O Lord!10 Your goodness to me is not just for me alone; but also for a larger purpose — a blessing to others. Let Your goodness in my life enable me to say to others — “You had little before I came and it has increased to a multitude, and the Lord has blessed you wherever I turned.”11 Amen.

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10 Matthew 19:1711 Genesis 30:30

January 1 0 ,

Thursday

2013

OBSERVATION

In Lamentations 3:19–26, “the LORD is good” (v 25) is part of God’s

relating and dealing with His covenant people who failed Him. What

else can you observe about God relating and dealing with His people

who failed Him?

SCRIPTURE

Lamentations 3:19–26 “God is good” is central in the narrative of Israel’s bondage in Egypt (Ex 1:20). God’s goodness is mentioned only twice in Exodus. The next time we meet God’s goodness in Exodus again is in Ex 18:9. In the Old Testament, God’s goodness is a covenant reality. It is frequently tied to the covenant steadfast love of God — “Truly He is good, truly His steadfast love is everlasting” (2 Ch 7:3; see also Ps 25:7; 86:5; 106:1; Jer 31:11). In Exodus 1:20, God’s goodness is manifested in “the people multiplied” — that is, God fulfilling His covenant promise. God’s goodness is His character and His commitment to His people in covenant. Even when God’s people fail Him in unfaithfulness and come under His judgment, they can still find hope in the covenant goodness of their covenant God (La 3:19–26)!

God’s Covenant Goodness

APPLICATION

How would you look at God when you fail Him frequently?

PRAYER

Covenant Lord, thank you for the hope in You, when I fail You in covenant faithfulness. You do not punish me for all my sins; or deal harshly with me, as I deserve. Your unfailing love toward those who fear You is as high as the heavens are above the earth. You remove my sins from me as far as the east is from the west.12 Restore me to You, Lord. Amen.

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12 Psalm 103:9-12

January 1 0 ,

Thursday

2013

OBSERVATION

In Lamentations 3:19–26, “the LORD is good” (v 25) is part of God’s

relating and dealing with His covenant people who failed Him. What

else can you observe about God relating and dealing with His people

who failed Him?

SCRIPTURE

Lamentations 3:19–26 “God is good” is central in the narrative of Israel’s bondage in Egypt (Ex 1:20). God’s goodness is mentioned only twice in Exodus. The next time we meet God’s goodness in Exodus again is in Ex 18:9. In the Old Testament, God’s goodness is a covenant reality. It is frequently tied to the covenant steadfast love of God — “Truly He is good, truly His steadfast love is everlasting” (2 Ch 7:3; see also Ps 25:7; 86:5; 106:1; Jer 31:11). In Exodus 1:20, God’s goodness is manifested in “the people multiplied” — that is, God fulfilling His covenant promise. God’s goodness is His character and His commitment to His people in covenant. Even when God’s people fail Him in unfaithfulness and come under His judgment, they can still find hope in the covenant goodness of their covenant God (La 3:19–26)!

God’s Covenant Goodness

APPLICATION

How would you look at God when you fail Him frequently?

PRAYER

Covenant Lord, thank you for the hope in You, when I fail You in covenant faithfulness. You do not punish me for all my sins; or deal harshly with me, as I deserve. Your unfailing love toward those who fear You is as high as the heavens are above the earth. You remove my sins from me as far as the east is from the west.12 Restore me to You, Lord. Amen.

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12 Psalm 103:9-12

January 1 1 ,

Friday

2013

OBSERVATION

How do you think Genesis 3:15 becomes a reality in Exodus 1?

SCRIPTURE

Genesis 3:15; Exodus 1 After the first human beings fell into sin, God gave them what is known as the protevangelium — “the first glimmer of the gospel”13 in Genesis 3:15. We can also see in this verse a spiritual warfare paradigm, which consists of three components that are relevant and real to us. War — “I will put enmity between you and the woman, and between your seed and her seed.” Win — “He shall bruise you on the head”: Christ’s victory over Satan. Wounds — “And you shall bruise him on the heel”: Christ’s suffering and death on the cross. God will always win the war, but oftentimes not without wounds. This paradigm has been a reality in the history of God’s people since Cain murdered Abel (Ge 4:3–8); and God’s win here was Seth replacing Abel (Ge 4:25). This is also a discipleship paradigm.

Spiritual Warfare Paradigm

APPLICATION

How would you live your life with the War–Win–Wounds paradigm?

PRAYER

Lord, You are a warrior, 14 who leads Your people in war against the Evil One and all evil. Thank you that You always lead us in triumph in Christ.15 Thus, when we are pressed on every side by troubles, we are not crushed. We are perplexed, but not driven to despair. We are hunted down, but never abandoned by You. We get knocked down, but not knocked out.16 Amen.

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13 Derek Kidner, Genesis, Tyndale Old Testament Commentaries (IVP, 1976), 7014 Exodus 15:3

15 2 Corinthians 2:1416 2 Corinthians 4:8-9

January 1 1 ,

Friday

2013

OBSERVATION

How do you think Genesis 3:15 becomes a reality in Exodus 1?

SCRIPTURE

Genesis 3:15; Exodus 1 After the first human beings fell into sin, God gave them what is known as the protevangelium — “the first glimmer of the gospel”13 in Genesis 3:15. We can also see in this verse a spiritual warfare paradigm, which consists of three components that are relevant and real to us. War — “I will put enmity between you and the woman, and between your seed and her seed.” Win — “He shall bruise you on the head”: Christ’s victory over Satan. Wounds — “And you shall bruise him on the heel”: Christ’s suffering and death on the cross. God will always win the war, but oftentimes not without wounds. This paradigm has been a reality in the history of God’s people since Cain murdered Abel (Ge 4:3–8); and God’s win here was Seth replacing Abel (Ge 4:25). This is also a discipleship paradigm.

Spiritual Warfare Paradigm

APPLICATION

How would you live your life with the War–Win–Wounds paradigm?

PRAYER

Lord, You are a warrior, 14 who leads Your people in war against the Evil One and all evil. Thank you that You always lead us in triumph in Christ.15 Thus, when we are pressed on every side by troubles, we are not crushed. We are perplexed, but not driven to despair. We are hunted down, but never abandoned by You. We get knocked down, but not knocked out.16 Amen.

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13 Derek Kidner, Genesis, Tyndale Old Testament Commentaries (IVP, 1976), 7014 Exodus 15:3

15 2 Corinthians 2:1416 2 Corinthians 4:8-9

January 1 2 ,

Saturday

2013

OBSERVATION

What characterises the discipleship of Moses’ mother?

SCRIPTURE

Exodus 2:1–10 What did Moses’ mother see in Moses? He was beautiful (v 2) — “a special baby” (NLT). The text doesn’t tell us anything more beyond that. And because her son was beautiful, she decided to take critical action — “she hid him for three months” — from danger (Ex 4:22). Hebrews 11:23 tells us that what she did was an act of faith — “By faith… because they saw that he was a beautiful child.” The object of their faith was God. Surely, there must be something related to God that they saw in Moses, described as “beautiful.” Acts 7:20 tells us “he was lovely in the sight of God.” These are two similar views on Moses — a divine view and a human view. Moses’ mother saw what God saw that led to her act of faith. She saw God’s calling and destiny in Moses. Do you see as God sees?

When She Saw...APPLICATION

What is one aspect of the discipleship of Moses’ mother that you desire to have?

PRAYER

Open my eyes, Lord, that I may see ultimate realities. Open my eyes that I may see the rich treasures of Your Word.17

Give me spiritual wisdom and insight that I may grow in knowing You;18 so that I can say, “I have heard of You by the hearing of the ear; but now my eyes see You.”19 Open my eyes to see the glories of the above and the eternal.20 Amen.

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17 Psalm 119:1818 Ephesians 1:17

19 Job 42:5 20 Colossians 3:2; 2 Corinthians 4:18

January 1 2 ,

Saturday

2013

OBSERVATION

What characterises the discipleship of Moses’ mother?

SCRIPTURE

Exodus 2:1–10 What did Moses’ mother see in Moses? He was beautiful (v 2) — “a special baby” (NLT). The text doesn’t tell us anything more beyond that. And because her son was beautiful, she decided to take critical action — “she hid him for three months” — from danger (Ex 4:22). Hebrews 11:23 tells us that what she did was an act of faith — “By faith… because they saw that he was a beautiful child.” The object of their faith was God. Surely, there must be something related to God that they saw in Moses, described as “beautiful.” Acts 7:20 tells us “he was lovely in the sight of God.” These are two similar views on Moses — a divine view and a human view. Moses’ mother saw what God saw that led to her act of faith. She saw God’s calling and destiny in Moses. Do you see as God sees?

When She Saw...APPLICATION

What is one aspect of the discipleship of Moses’ mother that you desire to have?

PRAYER

Open my eyes, Lord, that I may see ultimate realities. Open my eyes that I may see the rich treasures of Your Word.17

Give me spiritual wisdom and insight that I may grow in knowing You;18 so that I can say, “I have heard of You by the hearing of the ear; but now my eyes see You.”19 Open my eyes to see the glories of the above and the eternal.20 Amen.

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17 Psalm 119:1818 Ephesians 1:17

19 Job 42:5 20 Colossians 3:2; 2 Corinthians 4:18

2013January 1 3 ,

Sunday





d. What drained me?




3. RESPONSE



2013January 1 3 ,

Sunday





d. What drained me?




3. RESPONSE



January 1 4 ,

Monday

2013

OBSERVATION

How can you identify God’s hand in the story of Exodus 2:1–10?

SCRIPTURE

Exodus 2:1–10 It was not by choice, but compulsion, that the baby Moses was put in a basket, floating on the Nile (v 3). What would happen to him? Where would he go? The baby Moses in the basket floating on the Nile gives a sense of uncertainty, powerlessness and helplessness. But Moses was in God’s hand; though we don’t see His hand. We know of this only from hindsight at the end of the story. But, when we are in that kind of situation, it takes faith to do so. The Bible is a theological book — that is, its primary subject is God. You don’t see God in the story of Exodus 2:1–10. He is not mentioned at all in the text. Here is a principle in reading Scripture — If God is not there in the text, look for Him!

Baby in the BasketAPPLICATION

What would you do if your life is like that of baby Moses, in the basket floating on the Nile?

PRAYER

Lord, You are God of the beginning and the end, the God from whom, through whom, and to whom are all things.21 I entrust my life to You — my past, present, and future — into Your secure hands, under Your watchful eyes, and in Your loving heart. Fulfill your good purposes for my life22 that Your name may be exalted. Help me to follow You until I die.23 Amen.

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21 Revelation 22:13; Romans 11:3622 Psalm 138:823 Revelation 2:10

January 1 4 ,

Monday

2013

OBSERVATION

How can you identify God’s hand in the story of Exodus 2:1–10?

SCRIPTURE

Exodus 2:1–10 It was not by choice, but compulsion, that the baby Moses was put in a basket, floating on the Nile (v 3). What would happen to him? Where would he go? The baby Moses in the basket floating on the Nile gives a sense of uncertainty, powerlessness and helplessness. But Moses was in God’s hand; though we don’t see His hand. We know of this only from hindsight at the end of the story. But, when we are in that kind of situation, it takes faith to do so. The Bible is a theological book — that is, its primary subject is God. You don’t see God in the story of Exodus 2:1–10. He is not mentioned at all in the text. Here is a principle in reading Scripture — If God is not there in the text, look for Him!

Baby in the BasketAPPLICATION

What would you do if your life is like that of baby Moses, in the basket floating on the Nile?

PRAYER

Lord, You are God of the beginning and the end, the God from whom, through whom, and to whom are all things.21 I entrust my life to You — my past, present, and future — into Your secure hands, under Your watchful eyes, and in Your loving heart. Fulfill your good purposes for my life22 that Your name may be exalted. Help me to follow You until I die.23 Amen.

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21 Revelation 22:13; Romans 11:3622 Psalm 138:823 Revelation 2:10

January 1 5 ,

Tuesday

2013

OBSERVATION

1 Peter 1:6–9 presents an experience of “though you do not see Him now”

(v 8). What lessons can you glean from this particular experience?

SCRIPTURE

John 20:24–29; 1 Peter 1:6–9 In Thomas’ encounter with Jesus in John 20:24–29, seeing the Lord and believing in Him is the key motif. “We have seen the Lord!” (v 25) Some of us are given the gift of seeing the Lord (in visions, dreams, or special manifestations); others are not. It is solely God’s sovereign grace and choice. Those who are not given are no lesser than those who are. Don’t demand for it — “Unless I see…I will not believe” (v 25). The Lord may, in His sovereign grace, choose to accommodate — “Reach here…and see” (v 27). When the Lord does that, He is not giving us His best — “Because you have seen Me have you believed?” (v 29); although in His wisdom, He sees the need to do so. But the best of all is — “Blessed are those who did not see, and yet believed” (v 29)! It is belief anchored in the Word of God (Lk 24:25).

Though You Do Not See Him Now

APPLICATION

How would you like to see your faith in God grow?

PRAYER

Lord, You have revealed Yourself and spoken in the Scriptures. It is in the Scriptures that I can see You, that I may know You; and hear You, that I may follow You. Your Word is perfect, trustworthy, right, pure, clean, true, and righteous altogether;24 because You are God who is holy and cannot lie.25 O faithful God, help me to walk by faith in Your Word, not by sight.26 Amen.

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24 Psalm 19:7-925 Titus 1:226 2 Corinthians 5:7

January 1 5 ,

Tuesday

2013

OBSERVATION

1 Peter 1:6–9 presents an experience of “though you do not see Him now”

(v 8). What lessons can you glean from this particular experience?

SCRIPTURE

John 20:24–29; 1 Peter 1:6–9 In Thomas’ encounter with Jesus in John 20:24–29, seeing the Lord and believing in Him is the key motif. “We have seen the Lord!” (v 25) Some of us are given the gift of seeing the Lord (in visions, dreams, or special manifestations); others are not. It is solely God’s sovereign grace and choice. Those who are not given are no lesser than those who are. Don’t demand for it — “Unless I see…I will not believe” (v 25). The Lord may, in His sovereign grace, choose to accommodate — “Reach here…and see” (v 27). When the Lord does that, He is not giving us His best — “Because you have seen Me have you believed?” (v 29); although in His wisdom, He sees the need to do so. But the best of all is — “Blessed are those who did not see, and yet believed” (v 29)! It is belief anchored in the Word of God (Lk 24:25).

Though You Do Not See Him Now

APPLICATION

How would you like to see your faith in God grow?

PRAYER

Lord, You have revealed Yourself and spoken in the Scriptures. It is in the Scriptures that I can see You, that I may know You; and hear You, that I may follow You. Your Word is perfect, trustworthy, right, pure, clean, true, and righteous altogether;24 because You are God who is holy and cannot lie.25 O faithful God, help me to walk by faith in Your Word, not by sight.26 Amen.

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24 Psalm 19:7-925 Titus 1:226 2 Corinthians 5:7

January 1 6 ,

Wednesday

2013

OBSERVATION

Put yourself in Moses’ shoes. What could be the thoughts running

through Moses’ mind and the feelings in his heart?

SCRIPTURE

Exodus 2:11–22 Most certainly, Moses’ mother made the best of the short opportunity of nurturing her son, before he returned to Pharaoh’s daughter (Ex 2:7–10). The nurture was physical; and we can confidently assume, most of all, spiritual. “No doubt it was in these early years that Moses learnt of the “God of the fathers” (Ex 3:15) and realised that the Hebrews were his fellow countrymen (Ex 2:11). Psychologists rightly stress the importance of impressions received during the earliest years.”27 Moses knew his calling. He made the attempt to answer God’s call for him (v 11–12). But, the mission was a big flop! His fellow countrymen he sought to deliver rejected him (v 13–14); the Egyptians he sought to deliver his brethren from hunted for his life (v 15). “Could I be wrong?”, Moses must have wondered. But God was totally silent...

Could I Be Wrong?APPLICATION

What would you do when you feel unsure about your life — present and future?

PRAYER

Father, I don’t know about tomorrow; I just live from day to day. I don’t borrow from its sunshine; for its skies may turn to grey. I don’t worry o’er the future; for I know what Jesus said. And today I’ll walk beside Him; for He knows what is ahead. Many things about tomorrow, I don’t seem to understand. But I know who holds tomorrow, and I know who holds my hand.28 Amen.

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27 Alan Cole, Exodus, Tyndale Old Testament Commentaries (IVP, 1973), 5828 Matthew 6:32-34

January 1 6 ,

Wednesday

2013

OBSERVATION

Put yourself in Moses’ shoes. What could be the thoughts running

through Moses’ mind and the feelings in his heart?

SCRIPTURE

Exodus 2:11–22 Most certainly, Moses’ mother made the best of the short opportunity of nurturing her son, before he returned to Pharaoh’s daughter (Ex 2:7–10). The nurture was physical; and we can confidently assume, most of all, spiritual. “No doubt it was in these early years that Moses learnt of the “God of the fathers” (Ex 3:15) and realised that the Hebrews were his fellow countrymen (Ex 2:11). Psychologists rightly stress the importance of impressions received during the earliest years.”27 Moses knew his calling. He made the attempt to answer God’s call for him (v 11–12). But, the mission was a big flop! His fellow countrymen he sought to deliver rejected him (v 13–14); the Egyptians he sought to deliver his brethren from hunted for his life (v 15). “Could I be wrong?”, Moses must have wondered. But God was totally silent...

Could I Be Wrong?APPLICATION

What would you do when you feel unsure about your life — present and future?

PRAYER

Father, I don’t know about tomorrow; I just live from day to day. I don’t borrow from its sunshine; for its skies may turn to grey. I don’t worry o’er the future; for I know what Jesus said. And today I’ll walk beside Him; for He knows what is ahead. Many things about tomorrow, I don’t seem to understand. But I know who holds tomorrow, and I know who holds my hand.28 Amen.

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27 Alan Cole, Exodus, Tyndale Old Testament Commentaries (IVP, 1973), 5828 Matthew 6:32-34

January 1 7 ,

Thursday

2013

OBSERVATION

How does Hebrews 11:24–26 show the price Moses paid to answer

his call?

SCRIPTURE

Hebrews 11:24–26 Exodus 2:11–22 and Hebrews 11:24–26 show two sides of the same coin of Moses’ attempt to answer God’s call for him. Moses began with a deep conviction of being called by God. He gave much contemplation and consideration over when and how he should answer the call. One major consideration is the heavy price he must be prepared to pay, leaving the palace of Egypt. It would mean burning all his bridges. There would be no turning back. It would be forward ever, backward never. He made the choice and commitment to it, with certainty and confidence. Then, he failed in his mission, and his world crashed and fell apart. With fear (Ex 2:14) and a deep sense of failure, he fled, most probably not knowing where to go. Finally, he came to Midian, and “sat down by a well” (Ex 2:15), and asked the question, “Is it worth it?”

Is It Worth It?APPLICATION

What is a cost of following the Lord that you find difficult to pay? What would you do about it?

PRAYER

Lord, oftentimes I am like the rich young man, who walks away from You very sad; because he is unwilling to surrender his all to You.29 Give me the vision of the Cross; that this may become my deep conviction — If Jesus Christ be God and died for me; then no sacrifice is too great for me to make for Him. Lord, be my strength to walk the path of the Cross. Amen.

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29 Matthew 19:20-22

January 1 7 ,

Thursday

2013

OBSERVATION

How does Hebrews 11:24–26 show the price Moses paid to answer

his call?

SCRIPTURE

Hebrews 11:24–26 Exodus 2:11–22 and Hebrews 11:24–26 show two sides of the same coin of Moses’ attempt to answer God’s call for him. Moses began with a deep conviction of being called by God. He gave much contemplation and consideration over when and how he should answer the call. One major consideration is the heavy price he must be prepared to pay, leaving the palace of Egypt. It would mean burning all his bridges. There would be no turning back. It would be forward ever, backward never. He made the choice and commitment to it, with certainty and confidence. Then, he failed in his mission, and his world crashed and fell apart. With fear (Ex 2:14) and a deep sense of failure, he fled, most probably not knowing where to go. Finally, he came to Midian, and “sat down by a well” (Ex 2:15), and asked the question, “Is it worth it?”

Is It Worth It?APPLICATION

What is a cost of following the Lord that you find difficult to pay? What would you do about it?

PRAYER

Lord, oftentimes I am like the rich young man, who walks away from You very sad; because he is unwilling to surrender his all to You.29 Give me the vision of the Cross; that this may become my deep conviction — If Jesus Christ be God and died for me; then no sacrifice is too great for me to make for Him. Lord, be my strength to walk the path of the Cross. Amen.

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29 Matthew 19:20-22

January 1 8 ,

Friday

2013

OBSERVATION

Where is God in the ordinary life of Moses in his second 40 years?

What do you think God might be doing in this rather quiet period of

Moses’ life?

SCRIPTURE

Exodus 2:16–22; 3:1 Moses’ life is divided into three parts of 40 years (Acts 7:23, 30, 36). When Moses fled from Egypt to Midian, it was the beginning of his second 40 years (2:15b). Moses happened to be at the well where Reuel’s seven daughters were bullied by some shepherds; and he came to their rescue (2:16–17). Probably, Moses told them about his plight — that he was homeless now. And the seven ladies, out of gratitude and compassion perhaps, invited him to their home to meet their father (2:18–20). Moses stayed on with this family (2:21a). Then, Moses got married (2:21b), became a father (2:22) and worked as a shepherd (3:1). Scripture describes Moses’ second 40 years this way — he was a husband, a father, a shepherd. That’s all. Nothing unusual happened to Moses in these 40 years. But, where is God in the ordinary life of Moses?

God in the Ordinariness of Life

APPLICATION

How do you see God in the ordinariness of your daily life?

PRAYER

Lord, it’s easy to be aware of You and sense Your presence in religious settings; but not so in the daily ordinary, mundane, and routine. Lord of the sacred ordinary, teach me to walk and talk with You in the ordinary things of everyday life; so that whether I eat or drink, or whatever I do, I do it all in Your presence, in fellowship with You, and for Your glory.30

Amen.

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30 1 Corinthians 10:31

January 1 8 ,

Friday

2013

OBSERVATION

Where is God in the ordinary life of Moses in his second 40 years?

What do you think God might be doing in this rather quiet period of

Moses’ life?

SCRIPTURE

Exodus 2:16–22; 3:1 Moses’ life is divided into three parts of 40 years (Acts 7:23, 30, 36). When Moses fled from Egypt to Midian, it was the beginning of his second 40 years (2:15b). Moses happened to be at the well where Reuel’s seven daughters were bullied by some shepherds; and he came to their rescue (2:16–17). Probably, Moses told them about his plight — that he was homeless now. And the seven ladies, out of gratitude and compassion perhaps, invited him to their home to meet their father (2:18–20). Moses stayed on with this family (2:21a). Then, Moses got married (2:21b), became a father (2:22) and worked as a shepherd (3:1). Scripture describes Moses’ second 40 years this way — he was a husband, a father, a shepherd. That’s all. Nothing unusual happened to Moses in these 40 years. But, where is God in the ordinary life of Moses?

God in the Ordinariness of Life

APPLICATION

How do you see God in the ordinariness of your daily life?

PRAYER

Lord, it’s easy to be aware of You and sense Your presence in religious settings; but not so in the daily ordinary, mundane, and routine. Lord of the sacred ordinary, teach me to walk and talk with You in the ordinary things of everyday life; so that whether I eat or drink, or whatever I do, I do it all in Your presence, in fellowship with You, and for Your glory.30

Amen.

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30 1 Corinthians 10:31

January 1 9 ,

Saturday

2013

OBSERVATION

What does Exodus 2:23–25 tell you about God?

SCRIPTURE

Exodus 2:23–25 The children of Israel suffered the Egyptian bondage for “a long period” of time (v 23). This “long period” refers to the long reign of the Pharaoh at that time. But it had been a long, long period of oppression and affliction — possibly about 125 years. The king “who did not know Joseph” (Ex 1:8) was Ahimose I (1570–1546 BC). Amenhotep I (1546–1525 BC) attempted to reduce Israel’s population (Ex 1:15). Thutmose III (1482–1450 BC) was the king who severely oppressed Israel in Ex 2:23–25. The exodus took place in 1445 BC (Ex 12:37, 40–41). So, Israel could possibly have been enslaved in Egypt from 1570 to 1445 BC, a total of 125 years. We can hear the cry of Israel in Ex 2:23 — How long, O Lord? How long? (Ps 13:1–3).

How Long, O Lord?APPLICATION

Perhaps, you are also asking, “How long, O Lord?” How would you move on from there?

PRAYER

How long, O Lord? Will You forget me forever? How long will you hide Your face from me? How long must I struggle with anguish in my soul, with sorrow in my heart every day?31 I don’t understand. But, You will not fail me or forsake me.32 Help me to trust in You steadfastly, and wait on You patiently.33 Let this dark journey lead to only one end — Your glory!34 Amen.

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31 Psalm 13:1-232 Deuteronomy 31:6

33 Psalm 27:14 34 John 11:4

January 1 9 ,

Saturday

2013

OBSERVATION

What does Exodus 2:23–25 tell you about God?

SCRIPTURE

Exodus 2:23–25 The children of Israel suffered the Egyptian bondage for “a long period” of time (v 23). This “long period” refers to the long reign of the Pharaoh at that time. But it had been a long, long period of oppression and affliction — possibly about 125 years. The king “who did not know Joseph” (Ex 1:8) was Ahimose I (1570–1546 BC). Amenhotep I (1546–1525 BC) attempted to reduce Israel’s population (Ex 1:15). Thutmose III (1482–1450 BC) was the king who severely oppressed Israel in Ex 2:23–25. The exodus took place in 1445 BC (Ex 12:37, 40–41). So, Israel could possibly have been enslaved in Egypt from 1570 to 1445 BC, a total of 125 years. We can hear the cry of Israel in Ex 2:23 — How long, O Lord? How long? (Ps 13:1–3).

How Long, O Lord?APPLICATION

Perhaps, you are also asking, “How long, O Lord?” How would you move on from there?

PRAYER

How long, O Lord? Will You forget me forever? How long will you hide Your face from me? How long must I struggle with anguish in my soul, with sorrow in my heart every day?31 I don’t understand. But, You will not fail me or forsake me.32 Help me to trust in You steadfastly, and wait on You patiently.33 Let this dark journey lead to only one end — Your glory!34 Amen.

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31 Psalm 13:1-232 Deuteronomy 31:6

33 Psalm 27:14 34 John 11:4

2013January 20 ,

Sunday





d. What drained me?




3. RESPONSE



2013January 20 ,

Sunday





d. What drained me?




3. RESPONSE



January 21 ,

Monday

2013

OBSERVATION

God’s revelation to Moses in Exodus 3:1–6 is to be understood as

a whole. What did God reveal to Moses about Himself, and why in

those ways?

SCRIPTURE

Exodus 3:1–6 At last, God broke His long silence after 80 years of Moses’ life. God’s first revelation of Himself to Moses was a bush “burning with fire, yet the bush was not consumed” (v 2, 3). There is great significance in God’s first revelation of Himself to Moses in such a way. God created the bush and fire; and He established the law of nature. According to the law of nature, the bush should be consumed by fire. The phenomenon was supernatural and impossible; and it reveals the sovereignty of God and the God of the impossible. God the Creator King, is above the law of nature that He has established. He cannot be bound by it. Such divine revelation was relevant and necessary for Moses’ mission, when he later faced the great challenges of Pharaoh, the Red Sea, and Israel in the wilderness.

Burning, Yet Not Consumed

APPLICATION

What is an area in your life that you need to trust in the sovereignty of God and the God of the impossible?

PRAYER

Lord, the boat of my life is facing a fierce storm and the high waves are breaking into the boat. I feel that I’m going to drown. You are sleeping; and You don’t seem to care what’s happening to me. But, Lord, You are in the same boat with me, sleeping but in total sovereign control. Help me to be able to sleep with You, to sleep like You.35 Amen.

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35 Mark 4:35-41

January 21 ,

Monday

2013

OBSERVATION

God’s revelation to Moses in Exodus 3:1–6 is to be understood as

a whole. What did God reveal to Moses about Himself, and why in

those ways?

SCRIPTURE

Exodus 3:1–6 At last, God broke His long silence after 80 years of Moses’ life. God’s first revelation of Himself to Moses was a bush “burning with fire, yet the bush was not consumed” (v 2, 3). There is great significance in God’s first revelation of Himself to Moses in such a way. God created the bush and fire; and He established the law of nature. According to the law of nature, the bush should be consumed by fire. The phenomenon was supernatural and impossible; and it reveals the sovereignty of God and the God of the impossible. God the Creator King, is above the law of nature that He has established. He cannot be bound by it. Such divine revelation was relevant and necessary for Moses’ mission, when he later faced the great challenges of Pharaoh, the Red Sea, and Israel in the wilderness.

Burning, Yet Not Consumed

APPLICATION

What is an area in your life that you need to trust in the sovereignty of God and the God of the impossible?

PRAYER

Lord, the boat of my life is facing a fierce storm and the high waves are breaking into the boat. I feel that I’m going to drown. You are sleeping; and You don’t seem to care what’s happening to me. But, Lord, You are in the same boat with me, sleeping but in total sovereign control. Help me to be able to sleep with You, to sleep like You.35 Amen.

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35 Mark 4:35-41

January 22 ,

Tuesday

2013

OBSERVATION

What do Jeremiah 17:7–8 and Isaiah 43:1–2 say about a life lived

through fire?

SCRIPTURE

Jeremiah 17:7–8; Isaiah 43:1–2 The tree in Jer 17:7–8 is a metaphor of the person who trusts in God. This metaphor is somewhat parallel in idea to God revealing Himself in the burning bush in Exodus 3:2–4: As God is like a bush, burning, yet not consumed; so is the person who trusts in Him like a tree in times of drought. Its leaves may feel the scorching heat, yet remain green. This is a supernatural life. How can this be? It is because this tree has the source of water nearby for his nourishment — the Word of God (cf. Ps 1:1–3). His faithful walk with God and his unwavering faith in God and in His Word, make him healthy and strong. There is spiritual vitality in his life because of his constant spiritual intake — eating the Bread of Life (Jn 6:35; Mt 4:4) and drinking the Water of Life (Jn 7:37–39).

Scorched, Yet Remaining Green

APPLICATION

How are you doing in your spiritual nourishment? What change(s) do you want to make in this area?

PRAYER

Lord, where there is no spiritual nourishment, there will only be spiritual impoverishment. Let the nourishment of my soul be my greatest concern and highest priority. Open Your Word to me when I open the Scripture. Open my mind to understand Your truths. Open my eyes to see You that I may know You. Open my heart to Your Word that it may revive my life.36 Amen.

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36 Luke 24:27, 31, 45 (NIV)

January 22 ,

Tuesday

2013

OBSERVATION

What do Jeremiah 17:7–8 and Isaiah 43:1–2 say about a life lived

through fire?

SCRIPTURE

Jeremiah 17:7–8; Isaiah 43:1–2 The tree in Jer 17:7–8 is a metaphor of the person who trusts in God. This metaphor is somewhat parallel in idea to God revealing Himself in the burning bush in Exodus 3:2–4: As God is like a bush, burning, yet not consumed; so is the person who trusts in Him like a tree in times of drought. Its leaves may feel the scorching heat, yet remain green. This is a supernatural life. How can this be? It is because this tree has the source of water nearby for his nourishment — the Word of God (cf. Ps 1:1–3). His faithful walk with God and his unwavering faith in God and in His Word, make him healthy and strong. There is spiritual vitality in his life because of his constant spiritual intake — eating the Bread of Life (Jn 6:35; Mt 4:4) and drinking the Water of Life (Jn 7:37–39).

Scorched, Yet Remaining Green

APPLICATION

How are you doing in your spiritual nourishment? What change(s) do you want to make in this area?

PRAYER

Lord, where there is no spiritual nourishment, there will only be spiritual impoverishment. Let the nourishment of my soul be my greatest concern and highest priority. Open Your Word to me when I open the Scripture. Open my mind to understand Your truths. Open my eyes to see You that I may know You. Open my heart to Your Word that it may revive my life.36 Amen.

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36 Luke 24:27, 31, 45 (NIV)

January 23 ,

Wednesday

2013

OBSERVATION

What did God do to a Moses crushed by defeat and failure?

SCRIPTURE

Exodus 3:1–10 Here is the end of Moses’ second 40 years, being a husband, a father and a shepherd. It has been a long period of feeling a sense of failure and defeat for Moses after his attempt to answer his call 40 years ago, which turned out to be, to him, the biggest mistake of his life. “He had obviously buried the ambitions that had previously motivated him and seems to have ‘come to an end of himself’ and accepted the non-entity and proper obscurity of a failure.”37 And he felt contented in planting his roots in a foreign land, as his firstborn’s name indicates, “I have been a sojourner in a foreign land” (2:22). Then, one day, by “chance,” he made his “first visit to Horeb”38 — “the mountain of God” (3:1), where, to his surprise, God met him. Horeb is where God meets those who have run away from Him in defeat, disappointment, despondency and devastation.

Meeting God at Horeb

APPLICATION

What does the God of Horeb mean to you?

PRAYER

Lord, thank you that the throne of grace is for people like me — weak, and with the propensity to yield to temptation and sin against You. It is here where You are ever ready to give me Your grace and mercy to help me in my spiritual needs. Thank you for inviting me to draw near to You with confidence.39 I come to You, Lord, just as I am. Amen.

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37 Alec Motyer, The Message of Exodus, The Bible Speaks Today (IVP, 2005), 4138 Alec Motyer, 4839 Hebrews 4:15-16

January 23 ,

Wednesday

2013

OBSERVATION

What did God do to a Moses crushed by defeat and failure?

SCRIPTURE

Exodus 3:1–10 Here is the end of Moses’ second 40 years, being a husband, a father and a shepherd. It has been a long period of feeling a sense of failure and defeat for Moses after his attempt to answer his call 40 years ago, which turned out to be, to him, the biggest mistake of his life. “He had obviously buried the ambitions that had previously motivated him and seems to have ‘come to an end of himself’ and accepted the non-entity and proper obscurity of a failure.”37 And he felt contented in planting his roots in a foreign land, as his firstborn’s name indicates, “I have been a sojourner in a foreign land” (2:22). Then, one day, by “chance,” he made his “first visit to Horeb”38 — “the mountain of God” (3:1), where, to his surprise, God met him. Horeb is where God meets those who have run away from Him in defeat, disappointment, despondency and devastation.


APPLICATION

What does the God of Horeb mean to you?

PRAYER

Lord, thank you that the throne of grace is for people like me — weak, and with the propensity to yield to temptation and sin against You. It is here where You are ever ready to give me Your grace and mercy to help me in my spiritual needs. Thank you for inviting me to draw near to You with confidence.39 I come to You, Lord, just as I am. Amen.

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37 Alec Motyer, The Message of Exodus, The Bible Speaks Today (IVP, 2005), 4138 Alec Motyer, 4839 Hebrews 4:15-16

January 24 ,

Thursday

2013

OBSERVATION

What did God do to an Elijah crushed by defeat and failure?

SCRIPTURE

1 Kings 19:1–18 Scripture records only two incidents of God meeting a man at Horeb. One is Moses; the other is Elijah. Elijah had just, in the battle of the gods on Mount Carmel, called for fire from heaven, and slew the prophets of Baal (1 Ki 18:14–40). Queen Jezebel threatened to kill Elijah to avenge her prophets (1 Ki 19:1–2). Elijah “was afraid” and “ran for his life” (v 3); and came to a point when he said to God, “It’s enough! Please take my life!” (v 4). Food and sleep were what Elijah needed now, as far as God ws concerned (v 5–7). With the strength the food gave him, Elijah travelled 40 days and 40 nights “to Horeb, the mountain of God” (v 8). And there at Horeb, God met with His servant, who with a deep sense of failure and defeat, wanted to call it quits.


APPLICATION

Do you need to go to Horeb to meet God? How would you do that?

PRAYER

Who is a God like You, who pardons the guilt of Your people, overlooking our rebellious acts? You will not be angry with us forever because You delight in showing unfailing love. You will again have compassion on us. You will trample our sins under Your feet and throw them into the depths of the ocean!40 In this hope of grace, I ask You to forgive me my sins. Amen.

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40 Micah 7:18-19

January 24 ,

Thursday

2013

OBSERVATION

What did God do to an Elijah crushed by defeat and failure?

SCRIPTURE

1 Kings 19:1–18 Scripture records only two incidents of God meeting a man at Horeb. One is Moses; the other is Elijah. Elijah had just, in the battle of the gods on Mount Carmel, called for fire from heaven, and slew the prophets of Baal (1 Ki 18:14–40). Queen Jezebel threatened to kill Elijah to avenge her prophets (1 Ki 19:1–2). Elijah “was afraid” and “ran for his life” (v 3); and came to a point when he said to God, “It’s enough! Please take my life!” (v 4). Food and sleep were what Elijah needed now, as far as God ws concerned (v 5–7). With the strength the food gave him, Elijah travelled 40 days and 40 nights “to Horeb, the mountain of God” (v 8). And there at Horeb, God met with His servant, who with a deep sense of failure and defeat, wanted to call it quits.


APPLICATION

Do you need to go to Horeb to meet God? How would you do that?

PRAYER

Who is a God like You, who pardons the guilt of Your people, overlooking our rebellious acts? You will not be angry with us forever because You delight in showing unfailing love. You will again have compassion on us. You will trample our sins under Your feet and throw them into the depths of the ocean!40 In this hope of grace, I ask You to forgive me my sins. Amen.

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40 Micah 7:18-19

January 25 ,

Friday

2013

OBSERVATION

What else can you observe in Exodus 3:7–17 and Isaiah 63:9 about the God

who comes down to care for us?

SCRIPTURE

Exodus 3:7–10; Isaiah 63:9 Exodus presents God to us as the God who comes down to humankind — “I have come down” (Ex 3:8); “the LORD will come down” (Ex 19:11); “the LORD came down” (Ex 19:18, 20). God comes down to us because we cannot go up to Him. God coming down to us is an act of humility! Our God is a humble God; even though He is “the high and exalted One… whose name is holy” and dwells on “a high and holy place” (Isa 57:15). In Exodus chapters 2–4, God coming down to care is particularly emphasised. It is demonstrated in His knowing, hearing, and seeing His afflicted people — expressed in various ways about 12 times, since the time “God heard their groaning” (Ex 2:24).

The God Who Comes Down to Care

APPLICATION

What difference does it make to you that God is the God who comes down to care for you?

PRAYER

Lord, You invite me to give all my worries and cares to You, because You care for me.41 You care for the birds by feeding them. You care for the flowers by beautifying them. Not a single sparrow of little worth before humans is forgotten by You. Lord, I want to be free from all forms of worries, and single-heartedly give myself to You to do Your will.42 Amen.

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41 Peter 5:742 Matthew 6:25-33

January 25 ,

Friday

2013

OBSERVATION

What else can you observe in Exodus 3:7–17 and Isaiah 63:9 about the God

who comes down to care for us?

SCRIPTURE

Exodus 3:7–10; Isaiah 63:9 Exodus presents God to us as the God who comes down to humankind — “I have come down” (Ex 3:8); “the LORD will come down” (Ex 19:11); “the LORD came down” (Ex 19:18, 20). God comes down to us because we cannot go up to Him. God coming down to us is an act of humility! Our God is a humble God; even though He is “the high and exalted One… whose name is holy” and dwells on “a high and holy place” (Isa 57:15). In Exodus chapters 2–4, God coming down to care is particularly emphasised. It is demonstrated in His knowing, hearing, and seeing His afflicted people — expressed in various ways about 12 times, since the time “God heard their groaning” (Ex 2:24).

The God Who Comes Down to Care

APPLICATION

What difference does it make to you that God is the God who comes down to care for you?

PRAYER

Lord, You invite me to give all my worries and cares to You, because You care for me.41 You care for the birds by feeding them. You care for the flowers by beautifying them. Not a single sparrow of little worth before humans is forgotten by You. Lord, I want to be free from all forms of worries, and single-heartedly give myself to You to do Your will.42 Amen.

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41 Peter 5:742 Matthew 6:25-33

January 26 ,

Saturday

2013

OBSERVATION

What else can you observe in Exodus 13:20–22 and Psalm 78:14–16

about the God who comes down to lead us?

SCRIPTURE

Exodus 13:20–22; Psalm 78:14–16 Israel had just got out of Egypt, and was now in “the wilderness” (v 20). They did not know where their destination would be; and neither did their leader, Moses. They were still “on the way” there (v 21). But God who cared for His people came down to them in a cloud by day and a pillar of fire by night to lead them (v 21). God’s way of leading Israel “speaks of a divine providence that overshadows and guides God’s people in every generation, in every wilderness through which we must go.”43 It depicts God leading His people in “a unique and personal way.”44

The God Who Comes Down to Lead

APPLICATION

What difference does it make to you that God is the God who comes down to lead you?

PRAYER

Lord, have Your way in my life. Lead me, so that I can rest assured that in whatever I do, wherever I am, it is Your hand leading me. I will clasp Your hand in mine, content in whatever lot that befalls me. However You may lead me, help me to be Your faithful follower. Lead me to Your destiny for me that is to Your glory! Amen.

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43 Maxie D. Dunnam, Exodus, The Preacher’s Commentary (Nelson, 1987), 14944 Maxie D. Dunnam, 149

January 26 ,

Saturday

2013

OBSERVATION

What else can you observe in Exodus 13:20–22 and Psalm 78:14–16

about the God who comes down to lead us?

SCRIPTURE

Exodus 13:20–22; Psalm 78:14–16 Israel had just got out of Egypt, and was now in “the wilderness” (v 20). They did not know where their destination would be; and neither did their leader, Moses. They were still “on the way” there (v 21). But God who cared for His people came down to them in a cloud by day and a pillar of fire by night to lead them (v 21). God’s way of leading Israel “speaks of a divine providence that overshadows and guides God’s people in every generation, in every wilderness through which we must go.”43 It depicts God leading His people in “a unique and personal way.”44

The God Who Comes Down to Lead

APPLICATION

What difference does it make to you that God is the God who comes down to lead you?

PRAYER

Lord, have Your way in my life. Lead me, so that I can rest assured that in whatever I do, wherever I am, it is Your hand leading me. I will clasp Your hand in mine, content in whatever lot that befalls me. However You may lead me, help me to be Your faithful follower. Lead me to Your destiny for me that is to Your glory! Amen.

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43 Maxie D. Dunnam, Exodus, The Preacher’s Commentary (Nelson, 1987), 14944 Maxie D. Dunnam, 149

2013January 27 ,

Sunday





d. What drained me?




3. RESPONSE



2013January 27 ,

Sunday





d. What drained me?




3. RESPONSE



January 28 ,

Monday

2013

OBSERVATION

What else can you observe in Exodus 19:10–17 about the God who

comes down to meet us?

SCRIPTURE

Exodus 19:10–17; Hebrews 12:28–29 At last, Israel reached their destination, Mount Sinai; where they would stay for a year. And Moses “brought the people out of the camp to meet God” “at the foot of the mountain” (v 17). God was coming down to meet His people. What is this God like? Oftentimes, we “New Testament” Christians, consciously or unconsciously, view God as unlike the God in the Old Testament. One reason could be that we now see God as our heavenly Father — a daddy who we can be easy and comfortable with. Scripture calls us “to be thankful and please God by worshipping Him with holy fear and awe” (Heb 12:28, NLT). And Scripture tells us why. The so–called “New Testament” God is “a consuming fire” (Heb 12:29)! He is still the same God at Mount Sinai of Exodus 19. This is the God who meets us.

The God Who Comes Down to Meet

APPLICATION

What difference does it make to you that God is the God who comes down to meet you?

PRAYER

Lord, why do You pursue me to meet me? I can never get away from Your presence! If I go up to heaven, You are there; if I go down to the grave, You are there. If I ride the wings of the morning in the east, if I dwell by the farthest end of the sea on the west, even there Your hand will reach me to guide me.45 Such is Your desire and grace to meet me! Amen.

Prayer Pointers

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Pray for self:

45 Psalm 139:7-10

January 28 ,

Monday

2013

OBSERVATION

What else can you observe in Exodus 19:10–17 about the God who

comes down to meet us?

SCRIPTURE

Exodus 19:10–17; Hebrews 12:28–29 At last, Israel reached their destination, Mount Sinai; where they would stay for a year. And Moses “brought the people out of the camp to meet God” “at the foot of the mountain” (v 17). God was coming down to meet His people. What is this God like? Oftentimes, we “New Testament” Christians, consciously or unconsciously, view God as unlike the God in the Old Testament. One reason could be that we now see God as our heavenly Father — a daddy who we can be easy and comfortable with. Scripture calls us “to be thankful and please God by worshipping Him with holy fear and awe” (Heb 12:28, NLT). And Scripture tells us why. The so–called “New Testament” God is “a consuming fire” (Heb 12:29)! He is still the same God at Mount Sinai of Exodus 19. This is the God who meets us.

The God Who Comes Down to Meet

APPLICATION

What difference does it make to you that God is the God who comes down to meet you?

PRAYER

Lord, why do You pursue me to meet me? I can never get away from Your presence! If I go up to heaven, You are there; if I go down to the grave, You are there. If I ride the wings of the morning in the east, if I dwell by the farthest end of the sea on the west, even there Your hand will reach me to guide me.45 Such is Your desire and grace to meet me! Amen.

Prayer Pointers

Give thanks:

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Pray for self:

45 Psalm 139:7-10

January 29 ,

Tuesday

2013

OBSERVATION

What else can you observe in Exodus 40:34–38; Isaiah 57:15;

Hebrews 4:14–16 about the God who comes down to be near us?

SCRIPTURE

Exodus 40:34–38; Isaiah 57:15; Hebrews 4:14–16 Exodus presents a very interesting coming down movement of God. God first came down from heaven in a cloud and pillar of fire (Ex 13:21–22). Then, He came down on Mount Sinai (Ex 19:18, 20); and then, from Mount Sinai He came down to dwell among His people in the tabernacle (Ex 25:8; 40:34). God is seeking to get nearer and nearer to His people. It is getting nearer; yet not so near; for even Moses “was not able to enter the tent of meeting” (Ex 40:35). The next time God came down to near us was when “the Word [who] was God” “became human” and “dwelt (tabernacled) among us” (Jn 1:1, 14), “made His home among us” (NLT). God seeks to be near to us. Do we seek to be near Him? The Lord promised, “Lo, I am with you always” (Mt 28:20). Are we with Him always?

The God Who Comes Down to Be Near

APPLICATION

What difference does it make to you that God is the God who comes down to be near you?

PRAYER

Most high God, Your greatest desire for humans that You have created, is that You can be near them, and they near You. It meant a lot to You when You, the Holy One, must expel fallen humans out of Your presence in the Garden. The greatest demonstration of this desire of Yours is in Immanuel — With us is God. I want to draw near to You in Immanuel. Amen.

Prayer Pointers

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January 29 ,

Tuesday

2013

OBSERVATION

What else can you observe in Exodus 40:34–38; Isaiah 57:15;

Hebrews 4:14–16 about the God who comes down to be near us?

SCRIPTURE

Exodus 40:34–38; Isaiah 57:15; Hebrews 4:14–16 Exodus presents a very interesting coming down movement of God. God first came down from heaven in a cloud and pillar of fire (Ex 13:21–22). Then, He came down on Mount Sinai (Ex 19:18, 20); and then, from Mount Sinai He came down to dwell among His people in the tabernacle (Ex 25:8; 40:34). God is seeking to get nearer and nearer to His people. It is getting nearer; yet not so near; for even Moses “was not able to enter the tent of meeting” (Ex 40:35). The next time God came down to near us was when “the Word [who] was God” “became human” and “dwelt (tabernacled) among us” (Jn 1:1, 14), “made His home among us” (NLT). God seeks to be near to us. Do we seek to be near Him? The Lord promised, “Lo, I am with you always” (Mt 28:20). Are we with Him always?

The God Who Comes Down to Be Near

APPLICATION

What difference does it make to you that God is the God who comes down to be near you?

PRAYER

Most high God, Your greatest desire for humans that You have created, is that You can be near them, and they near You. It meant a lot to You when You, the Holy One, must expel fallen humans out of Your presence in the Garden. The greatest demonstration of this desire of Yours is in Immanuel — With us is God. I want to draw near to You in Immanuel. Amen.

Prayer Pointers

Give thanks:

Pray for leaders:



Pray for self:

January 30,

Wednesday

2013

OBSERVATION

What can you observe in Philippians 2:5–8 about the God who comes

down to share in our life with us?

SCRIPTURE

Philippians 2:5–8 Philippians 2:5–8 gives the most concrete picture of the God who comes down to humanity in Jesus Christ. This God came down to share with humanity in everything, including sin — not as a sinner, but the sin-bearer. “The God who roared, who could order armies and empires about like pawns on a chessboard, came to earth not in a raging whirlwind nor in a devouring fire. Unimaginably, the Maker of all things shrank down so small as to become an ovum, a single fertilized egg barely visible to the naked eye, an egg that would divide and re-divide until a foetus took shape, enlarging cell by cell inside a nervous teenager. Then, he was born, a baby who could not speak or eat solid food or control his bladder, who depended on a teenager for shelter, food, and love.”46

The God Who Comes Down to Share

APPLICATION

What difference does it make to you that God is the God who comes down to share in your life with you?

PRAYER

Lord, Your presence with us is not just behind us, before us, and beside us. Immanuel, Your presence with us is being one of us. You have come to share our humanity in every aspect — both pleasant experiences on the high mountain and painful realities in the dark valley. I hear You saying to me, “In sunshine or storms, We are together in it.” Thank you, Lord. Amen.

Prayer Pointers

Give thanks:

Pray for leaders:



Pray for self:

46 Philip Yancey, The Jesus I Never Knew (Harper Collins & Zondervan, 1995), 36

January 30,

Wednesday

2013

OBSERVATION

What can you observe in Philippians 2:5–8 about the God who comes

down to share in our life with us?

SCRIPTURE

Philippians 2:5–8 Philippians 2:5–8 gives the most concrete picture of the God who comes down to humanity in Jesus Christ. This God came down to share with humanity in everything, including sin — not as a sinner, but the sin-bearer. “The God who roared, who could order armies and empires about like pawns on a chessboard, came to earth not in a raging whirlwind nor in a devouring fire. Unimaginably, the Maker of all things shrank down so small as to become an ovum, a single fertilized egg barely visible to the naked eye, an egg that would divide and re-divide until a foetus took shape, enlarging cell by cell inside a nervous teenager. Then, he was born, a baby who could not speak or eat solid food or control his bladder, who depended on a teenager for shelter, food, and love.”46

The God Who Comes Down to Share

APPLICATION

What difference does it make to you that God is the God who comes down to share in your life with you?

PRAYER

Lord, Your presence with us is not just behind us, before us, and beside us. Immanuel, Your presence with us is being one of us. You have come to share our humanity in every aspect — both pleasant experiences on the high mountain and painful realities in the dark valley. I hear You saying to me, “In sunshine or storms, We are together in it.” Thank you, Lord. Amen.

Prayer Pointers

Give thanks:

Pray for leaders:



Pray for self:

46 Philip Yancey, The Jesus I Never Knew (Harper Collins & Zondervan, 1995), 36

January 31,

Thursday

2013

OBSERVATION

What can you observe in Matthew 9:18–25 about the God who comes

down to touch us?

SCRIPTURE

Matthew 8:1–5; Matthew 9:18–25 A leper came to Jesus and humbly bowed before Him, asking if He was willing to cleanse him of his leprosy. Jesus gave the leper an affirmative answer. Then, “Jesus stretched out His hand and touched the leper” (Mt 8:2–3). Remember, it is God in Jesus Christ who touched the leper. In Moses’ time, God gave the command for every leper to be sent away from the camp “so that they will not defile their camp where I dwell in their midst” (Nu 5:2–3). The leper was too unclean to be near the holy presence of God. Yet, Jesus, “the Holy One of God” (Jn 6:69), who was born a “holy child” (Lk 1:35), touched the leper. The holy touches the unholy! Such is the God who comes down to touch us, in whatever state and condition our lives may be in.

The God Who Comes Down to Touch

APPLICATION

What difference does it make in your life that God is the God who comes down to touch you?

PRAYER

Lord, You may have to touch my life as You touched Jacob’s hip muscle and dislocated him to limp.47 You may touch areas where the self is so strong and unwilling to surrender to You. Should You do so, and cause me to limp; help me to submit to Your love, grace, and wisdom. I ask this out of my weakness, and a struggling desire to live my life as You will. Amen.

Prayer Pointers

Give thanks:

Pray for leaders:



Pray for self:

47 Genesis 32:24-25, 30

January 31,

Thursday

2013

OBSERVATION

What can you observe in Matthew 9:18–25 about the God who comes

down to touch us?

SCRIPTURE

Matthew 8:1–5; Matthew 9:18–25 A leper came to Jesus and humbly bowed before Him, asking if He was willing to cleanse him of his leprosy. Jesus gave the leper an affirmative answer. Then, “Jesus stretched out His hand and touched the leper” (Mt 8:2–3). Remember, it is God in Jesus Christ who touched the leper. In Moses’ time, God gave the command for every leper to be sent away from the camp “so that they will not defile their camp where I dwell in their midst” (Nu 5:2–3). The leper was too unclean to be near the holy presence of God. Yet, Jesus, “the Holy One of God” (Jn 6:69), who was born a “holy child” (Lk 1:35), touched the leper. The holy touches the unholy! Such is the God who comes down to touch us, in whatever state and condition our lives may be in.

The God Who Comes Down to Touch

APPLICATION

What difference does it make in your life that God is the God who comes down to touch you?

PRAYER

Lord, You may have to touch my life as You touched Jacob’s hip muscle and dislocated him to limp.47 You may touch areas where the self is so strong and unwilling to surrender to You. Should You do so, and cause me to limp; help me to submit to Your love, grace, and wisdom. I ask this out of my weakness, and a struggling desire to live my life as You will. Amen.

Prayer Pointers

Give thanks:

Pray for leaders:



Pray for self:

47 Genesis 32:24-25, 30

Verse 1Amazing grace how sweet the soundThat saved a wretch like me!I once was lost, but now am foundWas blind but now I see

Verse 2T’was grace that taught my heart to fearAnd grace my fears relievedHow precious did that grace appearThe hour I first believed

ChorusMy chains are gone, I’ve been set freeMy God my Saviour has ransomed meAnd like a flood His mercy rainsUnending love, Amazing grace

Verse 3The Lord has promised good to meHis word my hope securesHe will my shield and portion beAs long as life endures

Verse 4The earth shall soon dissolve like snowThe sun forbear to shineBut God, who called me here belowWill be forever mine

WORSHIP SONGSAMAZING GRACE MY CHAINS ARE GONE AS THE DEER

Verse 1As the deer panteth for the waterSo my soul longeth after YouYou alone are my heart’s desireAnd I long to worship You

ChorusYou alone are my strength my shieldTo You alone may my spirit yieldYou alone are my heart’s desireAnd I long to worship You

Verse 2You’re my friend and You are my brotherEven though You are a KingI love You more than any otherSo much more than anything

Verse 3I want You more than gold or silverOnly You can satisfyYou alone are the real joy-giverAnd the apple of my eye

Verse 1Amazing grace how sweet the soundThat saved a wretch like me!I once was lost, but now am foundWas blind but now I see

Verse 2T’was grace that taught my heart to fearAnd grace my fears relievedHow precious did that grace appearThe hour I first believed

ChorusMy chains are gone, I’ve been set freeMy God my Saviour has ransomed meAnd like a flood His mercy rainsUnending love, Amazing grace

Verse 3The Lord has promised good to meHis word my hope securesHe will my shield and portion beAs long as life endures

Verse 4The earth shall soon dissolve like snowThe sun forbear to shineBut God, who called me here belowWill be forever mine

WORSHIP SONGSAMAZING GRACE MY CHAINS ARE GONE AS THE DEER

Verse 1As the deer panteth for the waterSo my soul longeth after YouYou alone are my heart’s desireAnd I long to worship You

ChorusYou alone are my strength my shieldTo You alone may my spirit yieldYou alone are my heart’s desireAnd I long to worship You

Verse 2You’re my friend and You are my brotherEven though You are a KingI love You more than any otherSo much more than anything

Verse 3I want You more than gold or silverOnly You can satisfyYou alone are the real joy-giverAnd the apple of my eye

HOLY SPIRIT FIRE

Verse 1Holy Spirit come and have Your way in meFill me with Your passion and cause my life to beDaily living for You, a life of purityFollowing my Jesus and walk in victory

ChorusHoly Spirit fire, purify Your childTo live a live of worship, set my heart on fireHave Your way in me, fulfil my destinyThis is my desire, Lord be glorified in me

Verse 2Never looking back I run to win the raceTrials and tribulation try to test my faithBut I keep my eyes on Jesus And the task that lies aheadFor He is all that matters After all that’s done and said

Verse 3When my life is over, one thing will remainWhat I’ve done for Jesus will never fade awaySo let me be found faithful, tested, tried and trueA life of pleasing service, bringing glory unto You

FOR WHO YOU ARE

Standing here in Your presenceThinking of the good things You have doneWaiting here patientlyJust to hear Your still small voice again

Holy, Righteous,Faithful till the endSavior, Healer,Redeemer and Friend

I will worship You for who You areI will worship You for who You areI will worship You for who You areJesus (repeat)

My soul secure, Your promise sureYour love endures always (repeat)

HOLY SPIRIT FIRE

Verse 1Holy Spirit come and have Your way in meFill me with Your passion and cause my life to beDaily living for You, a life of purityFollowing my Jesus and walk in victory

ChorusHoly Spirit fire, purify Your childTo live a live of worship, set my heart on fireHave Your way in me, fulfil my destinyThis is my desire, Lord be glorified in me

Verse 2Never looking back I run to win the raceTrials and tribulation try to test my faithBut I keep my eyes on Jesus And the task that lies aheadFor He is all that matters After all that’s done and said

Verse 3When my life is over, one thing will remainWhat I’ve done for Jesus will never fade awaySo let me be found faithful, tested, tried and trueA life of pleasing service, bringing glory unto You

FOR WHO YOU ARE

Standing here in Your presenceThinking of the good things You have doneWaiting here patientlyJust to hear Your still small voice again

Holy, Righteous,Faithful till the endSavior, Healer,Redeemer and Friend

I will worship You for who You areI will worship You for who You areI will worship You for who You areJesus (repeat)

My soul secure, Your promise sureYour love endures always (repeat)

NEW DOXOLOGY PSALM 23

Verse 1Praise God from Whom all blessings flowPraise Him, all creatures here belowPraise Him above, ye heavenly hostsPraise Father, Son and Holy Ghost

Verse 2Let earth and heavenly saints proclaimThe power and might of His great NameLet us exalt on bended kneePraise God, the Holy Trinity

ChorusPraise God, praise GodPraise God, Who saved my soul Praise God, praise GodPraise God from Whom all blessings flow

Verse 3Praise to the King, His throne transcendsHis crown and Kingdom never endsNow and throughout eternityI’ll praise the One Who died for me


Verse 1 The Lord’s my Shepherd I’ll not wantHe makes me lie in pastures greenHe leads me by the still still watersHis goodness restores my soul

ChorusAnd I will trust in You alone(I will trust I will trust in You)And I will trust in You alone(I will trust I will trust in You)For Your endless mercy follows meYour goodness will lead me home

Verse 2 He guides my ways in righteousnessAnd He anoints my head with oilAnd my cup, it overflows with joyI feast on His pure delights

Verse 3And though I walk the darkest pathI will not fear the evil oneFor You are with meAnd Your rod and staffAre the comfort I need to know

NEW DOXOLOGY PSALM 23

Verse 1Praise God from Whom all blessings flowPraise Him, all creatures here belowPraise Him above, ye heavenly hostsPraise Father, Son and Holy Ghost

Verse 2Let earth and heavenly saints proclaimThe power and might of His great NameLet us exalt on bended kneePraise God, the Holy Trinity


Verse 3Praise to the King, His throne transcendsHis crown and Kingdom never endsNow and throughout eternityI’ll praise the One Who died for me


Verse 1 The Lord’s my Shepherd I’ll not wantHe makes me lie in pastures greenHe leads me by the still still watersHis goodness restores my soul

ChorusAnd I will trust in You alone(I will trust I will trust in You)And I will trust in You alone(I will trust I will trust in You)For Your endless mercy follows meYour goodness will lead me home

Verse 2 He guides my ways in righteousnessAnd He anoints my head with oilAnd my cup, it overflows with joyI feast on His pure delights

Verse 3And though I walk the darkest pathI will not fear the evil oneFor You are with meAnd Your rod and staffAre the comfort I need to know

THY WORD WE LL BE FAITHFUL

ChorusThy Word is a lamp unto my feetAnd a light unto my pathThy Word is a lamp unto my feetAnd a light unto my path

Verse 1When I feel afraidThink I’ve lost my wayStill You’re there right beside meAnd nothing will I fearAs long as You are nearPlease be near me to the end

Verse 2I will not forgetYour love for me and yetMy heart forever is wanderingJesus be my guideHold me to Your sideAnd I will love You to the end

VerseForgetting what lies behindSetting our hearts on the prizeAlways keeping our eyes on our Lord JesusWe’re running the race to winAll the way to the endLaying down every sin that will seek to hinder us

ChorusAnd we’ll be faithful to our callingFor You are able to keep us from fallingAnd in Your promise we will trustYou’ll be faithful to finishThe work You’ve began in us

THY WORD WE LL BE FAITHFUL

ChorusThy Word is a lamp unto my feetAnd a light unto my pathThy Word is a lamp unto my feetAnd a light unto my path

Verse 1When I feel afraidThink I’ve lost my wayStill You’re there right beside meAnd nothing will I fearAs long as You are nearPlease be near me to the end

Verse 2I will not forgetYour love for me and yetMy heart forever is wanderingJesus be my guideHold me to Your sideAnd I will love You to the end

VerseForgetting what lies behindSetting our hearts on the prizeAlways keeping our eyes on our Lord JesusWe’re running the race to winAll the way to the endLaying down every sin that will seek to hinder us

ChorusAnd we’ll be faithful to our callingFor You are able to keep us from fallingAnd in Your promise we will trustYou’ll be faithful to finishThe work You’ve began in us

YOU ARE FAITHFUL YOU, YOU ARE GOD

Verse You are faithfulI believe Your Word is trueYou have never leftYour children beggingYou are faithfulAnd my heart ascends to YouAs I lift my voiceTo praise Your name

ChorusOh I love You no matter what I seeNo matter what I hearNo matter what may seem to beOh I love You no matter what I knowNo matter how the winds Of life may blowThis one thing I know….that You areFaithful

Verse Here I am, I’ve come to find YouHere I am, to see Your graceTo bring to You an offering, I have to ask myself one thingHow can I do anything but praise, I praise

Chorus You, You are God, You are LordYou are all I’m living forYou are King of everythingI want my life to praise You

Here I am, I’ve come to thank YouHere I am, a life You’ve changedBecause You gave Your life for me, You crucified Your Son for meHow can I do anything but praise, I praise

You, You are God, You are LordYou are all I’m living forYou are King of everythingI want my life to praise You

YOU ARE FAITHFUL YOU, YOU ARE GOD

Verse You are faithfulI believe Your Word is trueYou have never leftYour children beggingYou are faithfulAnd my heart ascends to YouAs I lift my voiceTo praise Your name

ChorusOh I love You no matter what I seeNo matter what I hearNo matter what may seem to beOh I love You no matter what I knowNo matter how the winds Of life may blowThis one thing I know….that You areFaithful

Verse Here I am, I’ve come to find YouHere I am, to see Your graceTo bring to You an offering, I have to ask myself one thingHow can I do anything but praise, I praise

Chorus You, You are God, You are LordYou are all I’m living forYou are King of everythingI want my life to praise You

Here I am, I’ve come to thank YouHere I am, a life You’ve changedBecause You gave Your life for me, You crucified Your Son for meHow can I do anything but praise, I praise

You, You are God, You are LordYou are all I’m living forYou are King of everythingI want my life to praise You

© 2013 COVENANT EVANGELICAL FREE CHURCHTel: (65) 6892 6811 • Email: [email protected] • Website: www.cefc.org.sg

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January Devotional Journal 2013