8/9/2019 Islamic dictionary
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BooK I.] 1413JqjIl tV1J , (S, M, M9b,) or ,;l, (i,) lielkft,
forsook, or deserted, (M , K,) the man, (S,*M, Meb,*) or the enemy;
(J;) or abstainedfromaiding, or assisting, him; (S, M, Msb, 1 ;)
andthare him into destruction. (IAth, TA.) An d' ti t ;.I IlGe f
him [to that bane whichia in him: app. referring to the bite of a
ser-pent, or any evil afliection: scee .;, third sen-tenec]. (,*
M.)_And fl J. *e! ALt andt .1I, both meaning the same, (S , Msb,
X,TA,) i. c. lie committed hi case to God. (TA.)-And s*.s)l. lIe
acknowledged the truth[or justice] of the claim, demand, or snit;
[heconceded its truthA or justice;] from ijallAL.it,.L, expl.
above; denoting an ideal delivering[o r yielding of a thling to
another person]. (M9 b.)[Hence one says, 1Ij t _t_ e conceded
thatit wa s thus.] And . significs also [Tceassenting, or] the
gic'ing [one's] a~proval(S, g,TA) unre~ervdclt, (S,) to that
wvhicll is ordained,or decreed, (S, ], TA,) by God; and the
sub-mitting to his commands; and the abstainingfromoffering
oplosition in the case in wIrich it is notbecomni [to do so]. (TA.)
Yo u say, Li He assented to the command of God: [or hegae Ais
approval to it :] or he submitted to it;as also t.1. (MA.)
8. &JI_ M, Msb,) inf. n. li" (M, M,Mb)an d i, (M, Msb,) lie
made peace, or becameat peace or reconciled, wvith him; or he
reconciledhimself wtith him: [implying mutual concession,or a
compromise:] (S,* M, Msh:) an d IL.iTlhey made peace, or became at
peace or recon-cileld, or they reconciled thelselves, each rwith
theother. (1g.)
4: see 2, in nine places. [The first of themeanings there
assigned to this verb is, in myopinion, more than doubtful. In all
its senses, itseems to be properly trans.: when it is used asan
intrans. yerb, an objective complement is app.understood. Thus,]
..L is syn. with A.LI [asmeaning lIe paid in advance, or
beforeland];(g, M, Mgh, Mb ;) 1 [the price] being sup-pressed,
thouglh sometimes it is expressed; (Mgh ;)as also t,TL; (M;) and
t...I, as occurring ina trad., where it is said, O.i!se J ^ea
[Whaoo pays in advanee for athing, he hall not turn it over, or
transfer it, toanother than him]; bu t J]t says that he had
notheard this verb thus used except in this instance.(TA.) So the
first of these verbs signifies in thes&ying,.Ai l ) Lit () or
-lt ) (Mgh)[He paid in advance for the wleat], and b* Jts [for the
thing], as also t.. (M.) Andhence the saying, ) ; l- ! I. ;it
ji ^~ [I f he give in advance wool for felt,or goats' hair or a
garment, or piece, of hair-cloth, it nwill no t be allowable].
(Mgh.) An d soin the plhrase, ij1 siI" [I paid n advance toAim].
(M?b.) _ Also [He resigned, or sib-mitted, himself; "? being
understood: or] hewas, or became, resigned, or ibmissive; (M ,
;)
and sot.1u: (, M, Myb, C ) you say, Itg [He resimed, or ~mitted,
hime/lf, or he was,or became, r~esad, or submissive, to God:
seealso an ex. (before referred to) in the last sen-tence of the
second paragraph: or he was, orbecame, sincer in his religion, or
weithout hypo-crisy, toxwards God: see '*- ]: (Msb:) [or],L.
signifies he entred intiA JI, (S, Msb,)which here meansm A. . t
[i.e. tihe state ofresignation, or submission]. (~.) - An d
Hebecame a Mudlim; as alsot .LJ; (M,' ;) asin the saying, .;.f ,o
Ilb A. , i. .,_t [Hewas an unbeliever, or a denier of the unity
ofGod, &c.; thn he became a Muslim]: (M :) orhe entered [the
pak, or communion, of] the reli-gion of jl. (,' Meb.) ;j I as a
prin-ciple of the law of Go d is 27w manifesting ofhumility or
submission, and outwvard conformingwith the law of God, and the
tahing upon onaelfto do or to say as tAhe Prophet has done or
said:for this, the blood is to be spared, an d one maydemand the
repelling of evil: (T,* M :) and ifthere is therewith firm belief
with the heart, it isit1._: (T:) this is the doctrine of
Esh-ShAfi'ee;but the doctrine of Aboo-Haneefeh makes nodifference
between these two terms: (KT:)[agreeably with the former doctrine,]
Th wellan d briefly says, j.,'jtl is with the tongue, andJ*.'lJ is
with the heart: and he says, in explain-ing verse 48 of ch. v. of
the ]ur, that everyprophet has been sent with.l .*l, though
theordinances differ. (M.) - One says also, I.,.I~", meaning I left
it [app. an affiair, as in anexplanation in the T.,] after I had
been [en-gaged] in it. (Ibn-Buzurj, l..) And.m A
occursintransitively in the saying, }. 1t t.,LI, meaning [lIe was a
pastor of slher, orgoats; then] he left. tlwm. (M.) -
[Freytagassigns to_,LI another signification "Adsien ,refeeit (vid.
a as),"s from the Ham, p. 39: butthis is app. a mistake, into which
he has been ledby a saying, there cited, of Zuheyr, which I
readthus: ,_Jt t i'|t .3 .5 (meaning, The descent, or as the
descent, of thebucket that the wedl-rope has let go): and by
itsbeing there said that " you should not prefer anyreading of LS9.
to that with damm, though ithas been said otherwise:" whereas the
correctreading is, in my opinion, S,i agreeably withwhat here
follows:] Er-Riy6shec says, on theauthority of AZ , that .SI, with
ft-h, is down-wards; and with damm, upwards; and he citesthe saying
above as an ex. of the word as mean-ing downwards. (TA in art.
kS)5. , L Hec asserted, or declared, himself
to be free from, or clear of, or quit of, it, orhim. (M.)_L..;
is also syn. with _L.I, in twosenses: see the latter, in two
places.~- And. -L3signifies He took it, or received it; namely,a
thing given, or delivered. (S, M, Mgb, I[.)
6. ItL.3, (M,) and WJL.j,(],) nf. n. 4'-,
(S,) They, (M,) or tley two, (g,) made peace,or became at peace
or recontiled, (M,' M, l,)one with another, (S, M,) or each with
thl other.(S , ].) [See also 8.] - On e says of a man,(M,) of a
great, or freqnent, liar, (TA,) .~ y,f ,] (M,) or 9,TA,) [t Ilis
two troopl of horses will not agreein pace, cach vith the other;]
meaning t[hisassertionswil not be found to agree toejether; or]he
will not say nwhat is true, so titat it may beaccepted from him:
for '_JLi, aid of lhorses,means t thley kept tace, one with
another;(.~.L3 [q. v.];) not exciting one another. (WM,], TA.)
8. .;.L Iie became at peace, or reconciled.(TA.) Hence the
saying, (TA,) r 'Y ps . IHe will not becone at peace, or
reconciled,during Ais displeasureat a thing. (.K, TA.) [Seealso 6.]
- tjit1 ,,dlt Th e sed-produce lnttforth its ears. (FK.) ."Ji *lI1
lie touched,(S, ]C,) or reached, (Mgh,) the stone, [meaningthe
Black Stone of the Kabeh,] by hissing, orwith the hand: (S , Mgh, .
:) or he wriped it, orstroked it, with the hand: (Mgh:) or he
hi.ledthe stone: or lhe embraced it: (M :) and . 1signifies the
same; (M, J ;) bu t is no t the original:(M:) accord. to ISk, the
Arabs pronounced itwith hemsz, contr. to analogy; (Msb;) or
itshlould not be pronounced with heminz, thoughsome thus pronounce
it, (S,) the original being.Ll, (ISk, Msb,) because it is from.;.Y
[pl.of .L+]ignifying "stones," (ISk, ,1,* M, b,*[in the Mgh, from
;" signifying "a stonc,"and in the Meb the pl. of &.1 is said
to be;,like ;j,]) accord. to Sb, who says that it doesnot denote
the act of taking; (M ;) or, accord. toSb , it is from. i.JI, with
fet-h, meaning " san-lutation," and it means the touching with
thiehand by way of salutation in order to obtain ablessing thereby:
(TA:) bu t accord. to IAr, theoriginal is with hems, from
&,siJI, meaningt'l [" the coming together," &c.,
becausedenoting contact]. (M9b.) Abu-t.Tufeyl is re-lated to have
said, a4b '0 . j 1j
>^_1 [i. e. I sa the Apostle of God (mayGod bless and save
him) circuiting around thoKaabeh, upon his camel, touching the
Black Stonewith his hooedstaff, and hising the hooked staffl.(TA.)
Th e primary signification of, YI' is[said to be] The wiping, or
stroking, the .,i. e. the stone: afterwards it was used in
relationto other things, and one said " i et1, mean-ing I stroked,
or hised, her Aand. (.Ha; pp. 30and 31.) JdJ._l.. means Th e
bootrendered his fset ft [after he had been accus-tomed to walking
barefoot]. (TA.)
10: see 4, *n the former half of the paragraph.o-- lI I -'He
vent upon the midadlof the road, no t miuing it. (,* TA. [In thoC]
, after ;1 Ij, for 3l;?l;6,eaning-JI A,; ,.zwt, is erroneously put
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