Islam n Quran Learning From the Quran

8/14/2019 Islam n Quran Learning From the Quran

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LEARNINGFROM

THE QUR'AN

This [the Qur'an] is a communication to be

transmitte to man!in so that the" ma" be #arne b" it

an so that the" #i$$ !no# that He is One Go

an so that %eo%$e o& inte$$ience #i$$ %a" hee(

)Qur'an* +,-./0

HARUN 1AH1A


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2une* /334

All translations from the Qur'an are from The Noble Qur'an: a New Rendering of its Meaning in English

by Hajj Abdalhaqq and Aisha ewley! "ublished by oo#wor#! Norwi$h! %& ()*+ ,E-(... AH

GLO5AL 6U5LI7HING

/ursel Mh 0arula$e1e ,d No: .

2unya 3# E#sioglu 4s Mer#e1i lo# 0: 5

6#meydani74stanbul-Tur#ey

Tel:8.+ *(* 9*+;++

Eane 3uite ?(*+

Ale


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9 O N T E N T 7

FORE:OR;

A>>AH

There is no god but Him

The hearts are under His dominion

He regulates all affairs

4t is He Dho $reated all things

All might belongs to Him

All things are subser=ient to Him

He en$om"asses all things

He determines the "re7ordained de$ree

The end result of all affairs is with HimHe does what He wills

He has "ower o=er all things

He has $reated the life of this world as a test

He $reates both e=il and good

He is a witness of e=erything

He is All7Hearing! All73eeing

He is the Freser=er of all things

He is 4nformed of all things

He is the 6riginator of e=erythingHe is the &nower of the %nseen

He ,reates out of nothing

He is eyond Need

He is the 6ne on Dhom all de"end

He is e


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He is the >ord of "ower and strength

He is e=erlasting

He is e=er7,onquering! the Almighty

To Him belong the Most eautiful Names

He is the est of /uardians

He is the True Frote$tor and Hel"er

He is the 3o=ereign of all the worlds

He is the Most ust

He is E=er72orgi=ing

He is the most Mer$iful of the mer$iful

He is the Almighty! the All7Dise

udgment belongs to Him alone

He is the /ra$ious 6ne

He a$$e"ts re"entan$e

He is the answerer the sin$ere "rayers4f anyone "erforms a good deed! He in$reases the good of it for Him

He is res"onsi=e to gratitude

He taught man all things

4t is He who heals

He gi=es sustenan$e

4t is He Dho grants laughter and tears

He gi=es life and death

He brings the dead to life

He $reates the day of Rising

He is swift at re$#oning

His "romise is true

He gi=es good news and warning

He #nows best those who are guided and those who are misguided from the righteous way

He "lots against those who disbelie=e

He brings the trea$herous "lans of disbelie=ers $ome to nothing

He grants disbelie=ers res"ite that they may grow in their iniquity

He gi=es $onstraint and diffi$ulty to disbelie=ers

He misguides those who disbelie=e

He is the 3trongest in might and in "unishmentHe ta#es re=enge on those who disbelie=e

He "unishes the disbelie=ers

He $reates Hell for the disbelie=ers

He un=eils the si$#ness in the hearts of the hy"o$rites

He disgra$es the hy"o$rites

He "unishes the hy"o$rites


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He guides the belie=ers to a straight "ath

He brings the belie=ers together

He unifies the hearts of the belie=ers

He has made faith "leasing! and unfaith hateful to the hearts of the belie=ers

He ma#es the wor# of the belie=ers easy

He lo=es the belie=ers

He gi=es serenity and safety to the hearts of the belie=ers

He erases the bad a$tions of the belie=ers

He $reates the /arden FaradiseB for the belie=ers

Allah will $ertainly hel" those who hel" His religion in this world and the hereafter

ALLAH )7:T0

THE GLORIOU7 QUR'AN

4t is a re=elation from Allah4t has been taught by Ar$hangel /abriel

4t has been sent down in Arabi$

4ts re=elation $ontains mu$h wisdom

4t is a guide and a warning for the man#ind

4ts li#e $an in no way be in=ented

4t is mentioned in the s$ri"tures of "re=ious "eo"les

4t is under the "reser=ation of Allah

4t is the fundamental referen$e sour$e

4t is $lear and e


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They do not follow their fathers blindly

They belie=e with $ertainty

They belie=e in the %nseen

They #now that all things are from Allah

Their true intention is the "leasure of Allah

They li=e their entire li=es for the "leasure of Allah alone

They "reser=e the limits of Allah

They are aware of their hel"lessness before Him

They are sin$erely subser=ient to the re=elation of Allah

They "ut their trust in Allah

They #now that hel" $omes from Allah alone

They re"eatedly remember Allah

They do not trust their own "ower and means! but only Allah

They hold fast to the Qur'an

The Qur'an in$reases their faith and their fear of AllahThey ne=er dis"lay ingratitude towards Allah

They belie=e in the 0ay of Resurre$tion with $ertainty

They fear the 0ay of Resurre$tion

They belie=e in the hereafter with $ertainty

They do not grow atta$hed to the life of this world

They loo# towards the hereafter

They feel no a""rehension of the future

They fully belie=e in the "re7ordained de$ree

They are aware that they owe their "ro"erties to Allah

They regard e=erything that ha""ens to them as good

They earnestly obey Allah! His $ommands and His messengers

They follow the way of the Fro"hets and Messengers

They follow the "ra$ti$es of the Fro"het

They are not influen$ed by 3atan

They $onsider 3atan and his followers as an enemy

They ta#e only Allah and the belie=ers as their intimates

They are together with the other belie=ers

They safeguard their "rayer

They worshi" at night as wellThey as# forgi=eness for their bad a$tions

They as# forgi=eness for their own sins and for those of the belie=ers

They try hard to draw nearer to Allah

They are than#ful to Allah

They do their best in the way of Allah

Hardshi"s ne=er $ause them to abandon their faith


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They $on=ey Allah's message

They ne=er wea#en in their fight in the Day of Allah

They ma#e "re"arations for fighting in the Day of Allah

They en$ourage ea$h other in the struggle

They wage the struggle at the right time

They may $on$eal their faith during struggle if ne$essary

They fight the ruling $ir$le of disbelie=ers

They are fier$e and u"right towards the disbelie=ers

They are $autious against those who are disbelie=ers

They set tra"s for those who ha=e no faith

The stratagems of the disbelie=ers against the belie=ers $ome to nothing

They turn away from the disbelie=ers

The "re=ent the tyranny of the disbelie=ers

They fight those who a$t hy"o$riti$ally

They do not allow those who a$t hy"o$riti$ally to stay amongst themThey "unish those who a$t hy"o$riti$ally

They gi=e from what Allah has "ro=ided them

They gi=e from the "ro=isions Allah has gi=en them! both se$retly and o"enly

They s"end in the way of Allah as is due

They mo=e as a grou"! if ne$essary

They honour their trusts

They are trustworthy "eo"le

They are of strong $hara$ter

They are bra=e and determined

They res"ond to e=il with what is better

They $ommand what is right and forbid what is wrong

They $onsistently beha=e well and "ro"erly

They $om"ete in doing good

They are tolerant and forgi=ing

They are just

They are humble

They are gentle and mer$iful

They do not use for$e or $onstrain anyone to be$ome a Muslim

They are not o=erwhelmed by their rageThey do not draw ba$# from s"ea#ing the truth

They do not see# any ad=antage from "eo"le in return for $on=eying Allah's message

They manage their affairs by mutual $onsent

They refer to those who ha=e #nowledge

They do not a$t u"on their whims and desires

They beha=e with moderation


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They are steadfast

They do not a$t u"on their feelings! but u"on their wisdom

They do not insist on their errors

They do not ridi$ule others

They do not follow most of those on earth! but only the truth

Allah's hel" is always with them

They do not say what they will not do

They gi=e the "leasure of other belie=ers "referen$e o=er themsel=es

They honour their $ontra$ts

They are dee"ly $on$erned for ea$h other

They are res"e$tful and gentle towards ea$h other

They a=oid dis"utes among themsel=es

They are not e


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They do not belie=e in Allah

They do not understand the Qur'an

They are doubtful of the Hereafter

They misinter"ret the Qur'an

3ome ha=e returned to disbelief after ha=ing faith

They "retend to be belie=ers though they do not belie=e

They try to de$ei=e Allah and the belie=ers

They s"ea# what is not in their hearts

They are enemies of the belie=ers

They ta#e the disbelie=ers as their friends and $onfidants

They join for$es with the disbelie=ers against the belie=ers

They are under the mastery of 3atan

They are the friends of 3atan

They su""ose that Allah is unaware of the e=il they do

They fear "eo"le! not AllahThey see# the "leasure of other "eo"le! not that of Allah

They "ut forward e


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They attem"t to hold the belie=ers ba$# from their struggle in the Day of Allah

They $ause $onfli$t

They $ause $orru"tion saying they are "utting things right

They attem"t to de$ei=e the belie=ers by ma#ing their oaths into a $loa#

They a$t li#e belie=ers among the belie=ers for their own self7interest

They abandon the belie=ers when they en$ounter hardshi"

They wait for the hard times to harm the belie=ers

Their true fa$es are re=ealed in times of diffi$ulty

They are terrified that the enemies of the belie=ers will do them harm too

They $ause mis$hief! "arti$ularly in times of diffi$ulty

They are disloyal in times of hardshi"

They s"ea# li#e belie=ers before fa$ing diffi$ulty

They are arrogant

They may be #nown by their mar#s! loo#s and ambi=alent s"ee$h

They are ungratefulTheir outer a""earan$e and s"ee$h may be im"ressi=e

They la$# intelle$t

They su""ose that they are wiser than the belie=ers

They are in $ontinuous distress! an


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They deny the Messengers Allah has sent

They are doubtful of the Qur'an

They do not ta#e heed

They attem"t to $onquer the belie=ers by use of for$e

They ridi$ule the religion and the belie=ers

They wish for what $auses the belie=ers distress

They are insistent in their denial

They are unworthy of trust

They are aggressi=e and mer$iless

They ne=er abandon their "er=erted beliefs

They see# to distort the =erses of Allah

They $ommit "erjury

They argue about Allah and the religion des"ite their la$# of #nowledge

They are arrogant regarding Allah's 3igns

They wor# to lead "eo"le from Allah's DayThey want Allah to send them mira$les so that they may belie=e

They "refer infidelity to faith

They do not belie=e e=en if they witness mira$les

They fight against the religion of Allah

Their hearts are insensiti=e to faith

Their hearts are full of a=ari$e for this world

They ha=e su"erstitions

They a$t on su""osition and $onje$ture

They suffer from a great delusion

They $annot see the truth

They la$# wisdom

They su""ose they are wise

They thin# sim"ly and su"erfi$ially

They esteem worthless things

They ta#e their whims and desires as their god

They are addi$ted to their a""etites

They are in horror

They run away from those who ha=e faith

They are distressedThey are in a "ermanent doubt and an


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They do not a$$e"t their hel"lessness

They are un$lean

They are ungrateful

They are ne=er satisfied

They are squanderers

They are "arsimonious

They do not hel" the "oor

They $onsume "eo"le's wealth by wrongful means

They li#e to show off

They are boastful of their wealth and "ower

They trust in their wealth and their being the majority

They honour only those with wealth and "ower

They ta#e the side of the "owerful! not of the righteous

They ta#e ea$h other as friends and intimates

They de=iate by saying the same thing as "re=ious "eo"lesThey are friends of 3atan

They $an marry only ea$h other

They do not $are for women

All their a$tions in the life of this world will $ome to nothing

They will re$ei=e "unishment both in the life of this world and in the hereafter


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He is able to understand the Qur'an "erfe$tly

Allah has fa=oured him with su"eriority in terms of "ro"erty and eminen$e

He judges by the Qur'an

He tea$hes the Qur'an! wisdom! and the distin$tion between right and wrong

He $larifies those things about whi$h the belie=ers may differ

He see#s the "leasure of Allah

He is most trustworthy

He is under the "reser=ation of Allah

He does not e


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The unbelie=ers as$ribe their wealth and $hildren as "artners to Allah

The unbelie=ers su""ose their wealth will sa=e them from "unishment in the hereafter

The unbelie=ers will see that their wealth will not res$ue them in the hereafter

Dealth has no merit in Allah's sight

Dhat unbelie=ers do in this world will $ome to nothing in the hereafter

THE 6RA1ER7 OF THE 5ELIE


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Man may fa$e death une


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3atan leads his followers to the 2ire

His followers will be left hel"less on the 0ay of Resurre$tion

6n the 0ay of Resurre$tion ust alan$es will be set u"


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THE GAR;EN )6ARA;I7E0

6nly the belie=ers will enter the /arden

How the belie=ers are wel$omed in the /arden

An eternal life e


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4t is surrounded by walls

4t has a seething and ras"ing sound

4t has a grumbling sound

4t s"ea#s and $alls to man

The moaning of those in Hell will be heard

There will be eternal torment

The torture will be $easeless and it will ne=er be eased

There will be no way out

0eath will $ome from all sides

There will be the torment of 2ire

Those in Hell will ha=e a horrifying a""earan$e

They will be bound with sha$#les and $hains

They will be beaten with $udgels made of iron

Their bodies will be branded with fire

oiling water will be "oured o=er their headsThey will be wearing $lothes of tar and fire

They will be drin#ing boiling water! blood and s$alding "us

They will eat from the tree of Jaqqum and a bitter thorny bush

Allah does not s"ea# to them

They will be humiliated and disgra$ed

They will as# for water and "ro=ision from those in the /arden

There they will a$#nowledge their wrong a$tions

They regret their a$tions

There will be no es$a"e from Hell

They will want to return to the life of this world to es$a"e from Hell and "erform good deeds

They will $all for destru$tion

They will dis"ute with ea$h other

They will want to "unish those who misguided them

THE 9HARA9TERI7TI97 OF 7ATAN

The tas# of 3atan is to lead "eo"le astray

He de$ei=es man

His s$heming is always "owerless against those who belie=e

He $an only de$ei=e those who ta#e him as their friendHe des$ends on those who deny

E=eryone! sa=e the belie=ers! follows him

The belie=ers see# refuge in Allah from the e=il im"ulses of 3atan

He is "eo"les' enemy

He gi=es e=il im"ulses and false ho"es

He en$ourages e


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He threatens "eo"le with "o=erty and $ommands them to be a=ari$ious

He $ommands "eo"le to $ommit e=il

He leads "eo"le to trea$hery

He has nothing to do with goodness and bene=olen$e

He taints "eo"le

He tries to ma#e e=il seem attra$ti=e to "eo"le

He $an ma#e "eo"le forget things

He tries to "re=ent "eo"le from remembering Allah and worshi""ing Him

He distra$ts "eo"le with false ho"es

He see#s to stir u" hatred and enmity among "eo"le

He is insolent and disobedient to Allah

He is ungrateful to Allah

He lies

He has been banished from Allah's sight and He is $ursed

AN7:ER7 FROM THE QUR'AN TO THE QUE7TION7 THE UN5ELIE THE 5ELIE


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Those who say Kwe will bear your burdenK

Those who belie=e their "ious #in will sa=e them on the 0ay of Resurre$tion

Those who follow the majority

Those who e


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To see# Allah's a""ro=al at all times

To beha=e in a way that will "lease Allah most

To be sin$erely de=oted to Allah

Not to be ungrateful to Allah

Ne=er to des"air of Allah

To be than#ful to Him

Ne=er to go astray when fa$ed with diffi$ulties in the Day of Allah

To be submissi=e to Allah and not to be arrogant

Ne=er to re=olt against Allah and the Fro"het

To #now that e=erything is $ontrolled by Allah and be "leased with it

To lo=e Allah greatly

To measure Allah by His true measure

To see# ways to draw near to Allah

Ne=er to fail in the remenberan$e of Allah

To remember Allah =ery oftenNe=er to sla$#en in remembering Allah

Ne=er to follow those who sla$#en in remembering Allah

Ne=er to a$$e"t any obsta$le regarding the remembran$e of Allah

To fear the 0ay of Resurre$tion

To belie=e in the e


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Not to differentiate between the Fro"hets

To obey the Fro"hets

Not to rebel against the Fro"het and raise obje$tions

To re$all the Fro"hets and remember them

To be =ery res"e$tful to the Fro"hets

To hel" and honour the Fro"het

To belie=e in the Angels

To belie=e in all the Holy oo#s

To a=oid sin

Not to be de$ei=ed by the life of this world

Not to #ill $hildren out of fear of being "oor

Not to see oneself as suffi$ient

Not to defend and "rote$t the lower self

Not to ta#e one's lower self as god

To "urify the lower selfNot to wrong one's own self

To be together with the belie=ers

Not to see one's self as as$endant o=er the others

Not to be en=ious of others

Not to ridi$ule anyone

Not to ba$#bite and slander

To be humble and gentle with the belie=ers

Not to gossi"

Not to $all the belie=ers by ni$#names they do not li#e

To say that whi$h is best to the belie=ers

To ta#e the belie=ers as friends and intimates

To "refer the belie=ers to one's own self

To bring the good news of the /arden to the belie=ers

To "erform "rayer

To "ray in earnest humility

To "erform "rayers 5 times a day

To "erform "rayers at the obligatory times of the day

To #ee" u" one's "rayers

To turn one's fa$e to Me$$a when "erforming "rayerNot to "ray to show off

To re$ite the Qur'an in the "rayers

To bow and "rostrate oneself

To be $ontinuous in "rayers

To instru$t one's family to "ray

Not to a""roa$h the "rayer when drun# or in a state of major im"urity


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To shorten the "rayers during war and remember Allah afterwards

To "erform "rayers on 2riday umu'aB

To "ray o=er someone who dies

To wash oneself ablutionB or "erform tayammum before "rayer

To as# for forgi=eness in the morning "rayer

To $ommuni$ate the message of the religion

Not to for$e anyone to enter the religion

Not to try to ma#e the religion harder

To read the Qur'an in the morning "rayer

Not to go to any e


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Not to "ut forth e


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To worshi" at night! too

To as# forgi=eness from Allah and turn to Allah in re"entan$e

To as# forgi=eness for the belie=ers

To as# forgi=eness immediately after ma#ing a mista#e

To forgi=e those who turn to Allah in re"entan$e

Not to as# forgi=eness for the unbelie=ers

Not to #nowingly re"eat the mista#e on$e it is made

To "ray and as# forgi=eness when "eo"le are seen entering Allah's religion in dro=es

To remember Allah when fa$ed with enemy troo"s

To be steadfast

To be "atient towards those who do not belie=e

To restrain one's self "atiently with the belie=ers

To be su"reme in steadfastness

Not to dis"ute o=er something of whi$h there is no #nowledge

Not to be a swearer of oathsNot to brea# oaths

Not to de=iate from the truth using oaths as e


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To "ro=ide the woman's maintenan$e in the e=ent of di=or$e

That there is no need to $al$ulate the term if the woman is di=or$ed from her husband

before he has tou$hed her

The "eriod the woman has to wait when her husband dies

Not to a""roa$h women during menstruation

The way to a""roa$h women

The "rote$tion of women and the signifi$an$e gi=en to women

Not to a$$use others of forni$ation without being $ertain

Not to indulge in forni$ation

Not to equate one's wife with one's mother and the "enan$e for doing so

The way women must dress

To gi=e or"hans their "ro"erty

To gi=e relati=es! the =ery "oor and tra=ellers their due

To urge and su""ort the "rote$tion and feeding of the "oor

To raise or"hansTo be indulgent to "arents

To treat ado"ted $hildren well

To be tolerant towards $a"ti=es

To feed $a"ti=es

Not to eat meat o=er whi$h the name of Allah has not been mentioned as it is $ut

To feed both those who as# and those who are too shy to as#

To migrate if ne$essary

To eat lawful food

Not to ta#e those who do not migrate as friends

To fulfil "romises and $ontra$ts

To be true to Allah's $ontra$t when one has agreed to it

To eat of the good things of lawful food

Not to sell Allah's $ontra$t for self7interest

Not to say anything that one will not do

To honour trusts

To return the trust to its owner

To bear true witnesses

To $hange one who has not borne true witness with a true one

Not to lieThat the belie=ers should not be di=ided! but be united

To see things with an eye for goodness

Not to gloat o=er the "lenty of blessings gi=en

Not to be rebellious

To "erform good deeds

The des$ri"tion of de=outness


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To a$t rightly

To ra$e ea$h other to do good

To "ass on to another tas# when one is finished

To turn away from worthless tal#

To turn away from the ignorant

Not to tal# of the future with $ertainty

To be aware that all Fower belongs to Allah

Not to ha=e an insatiable lo=e of wealth

Not to $om"ete for wealth and abundan$e

Not to e


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A5OUT THE AUTHOR

Now writing under the "en7name of HAR%N LAHLA! he was born in An#ara in (.5; Ha=ing $om"leted

his "rimary and se$ondary edu$ation in An#ara! he studied arts at 4stanbul's Mimar 3inan %ni=ersity and"hiloso"hy at 4stanbul %ni=ersity 3in$e the (.+s! he has "ublished many boo#s on "oliti$al! s$ientifi$! and

faith7related issues Harun Lahya is well7#nown as the author of im"ortant wor#s dis$losing the im"osture of

e=olutionists! their in=alid $laims! and the dar# liaisons between 0arwinism and su$h bloody ideologies as

fas$ism and $ommunism

His "en7name is a $om"osite of the names Harun AaronB and Yahya ohnB! in memory of the two

esteemed Fro"hets who fought against their "eo"le's la$# of faith The Fro"het's seal on the his boo#s' $o=ers is

symboli$ and is lin#ed to the their $ontents 4t re"resents the Qur'an the final s$ri"tureB and the Fro"het

Muhammad "ea$e be u"on himB! last of the "ro"hets %nder the guidan$e of the Qur'an and the 3unnah

tea$hings of the Fro"hetB! the author ma#es it his "ur"ose to dis"ro=e ea$h fundamental tenet of godless

ideologies and to ha=e the Klast word!K so as to $om"letely silen$e the obje$tions raised against religion He usesthe seal of the final Fro"het! who attained ultimate wisdom and moral "erfe$tion! as a sign of his intention to

offer the last word

All of Harun Lahya's wor#s share one single goal: to $on=ey the Qur' an's message! en$ourage readers to

$onsider basi$ faith7related issues su$h as Allah's E


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a great effe$t Those who doubt this $an readily see that the sole aim of Harun Lahya's boo#s is to o=er$ome

disbelief and to disseminate the Qur'an's moral =alues The su$$ess and im"a$t of this ser=i$e are manifested in

the readers' $on=i$tion

6ne "oint should be #e"t in mind: The main reason for the $ontinuing $ruelty! $onfli$t! and other ordeals

endured by the =ast majority of "eo"le is the ideologi$al "re=alen$e of disbelief This $an be ended only with

the ideologi$al defeat of disbelief and by $on=eying the wonders of $reation and Qur'ani$ morality so that

"eo"le $an li=e by it ,onsidering the state of the world today! leading into a downward s"iral of =iolen$e!

$orru"tion and $onfli$t! $learly this ser=i$e must be "ro=ided s"eedily and effe$ti=ely! or it may be too late

4n this effort! the boo#s of Harun Lahya assume a leading role y the will of Allah! these boo#s will be a

means through whi$h "eo"le in the twentyfirst $entury will attain the "ea$e! justi$e! and ha""iness "romised in

the Qur'an


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TO THE REA;ER

A s"e$ial $ha"ter is assigned to the $olla"se of the theory of e=olution be$ause this theory $onstitutes the

basis of all anti7s"iritual "hiloso"hies 3in$e 0arwinism reje$ts the fa$t of $reationand therefore! Allah'sE


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FORE:OR;

I on$" create @inn an man to #orshi% Me(

)Qur'an* .+-.0

4n the life of this world! Allah $reated man for a single "ur"ose: to ser=e Him by li=ing by His "re$e"ts

2or those who wish to be a ser=ant to Him! He sent down the Qur'an as a boo# of guidan$e:

It )the Qur'an0 is a 5oo! :e ha=e sent o#n to "ou* &u$$ o& b$essin* so $et %eo%$e o& inte$$ience

%oner its 7ins an ta!e hee( )Qur'an* 4B-/C0

The Qur'an is not a boo# that $onsists solely of lawful and unlawful deeds it $o=ers a wide range of

subje$ts! in$luding des$ri"tions "ertaining to moral "erfe$tion! =arious $hara$teristi$s of human beings! all

situations and $ir$umstan$es that are li#ely to o$$ur in this life! information related to the life of this world andthe hereafter! fear of /od! lo=e for Him! the ways to attain the good "leasure of /od! et$ 4n brief! the Qur'an is

a boo# that $onsists of all the information that man may need throughout his life 4t is the oo# the ,reator has

sent to the $reated and it will remain as the sole guide for humanity until the 0ay of udgement

Those who are ignorant of the Qur'an and ha=e "rejudi$es regarding it assume that it only refers to the

"ast and thus is irrele=ant to our time ,ontrary to the assum"tions of these "eo"le! howe=er! the Qur'an is not a

boo# that only des$ribes e=ents that ha""ened (!)++ years ago 4t is a guide to humanity that informs man about

e=ents that ha""en in all ages! and about the 0ay of udgment that "uts an end to the life of this world

A belie=er who be$omes aware of the im"ortan$e and indis"ensability of the Qur'an to his life must ha=e

a good #nowledge of the Qur'an so that he $an $ondu$t his entire life in line with the "rin$i"les of the Qur'anand thus ser=e /od as is due This boo# is "re"ared to strengthen the #nowledge of the Qur'an for those who

wish to get to #now Allah! who are willing to meti$ulously "erform their duties as ser=ants of Allah! reorient

their li=es in line with the =alues of the Qur'an and ma#e attaining the good "leasure! mer$y and Faradise of

Allah their main obje$ti=e


32/448

ALLAH

He is A$$ahDthere is no o but Him(

He is the >no#er o& the Unseen an the in* the Most 6ure* the 6er&ect 6eace*

the Trust#orth"* the 7a&euarer* the A$miht"*

the 9om%e$$er* the 7u%reme$" Great( G$or" be to

A$$ah abo=e a$$ the" associate #ith Him(

He is A$$ahDthe 9reator* the Ma!er* the Gi=er o& Form(

To Him be$on the Most 5eauti&u$ Names(

E=er"thin in the hea=ens an earth $ori&ies Him(

He is the A$miht"* the A$$8:ise(

)Qur'an* .C-//8/,0

THERE I7 NO GO; 5UT HIM

1our Go is One Go( There is no o but Him* the A$$8Merci&u$* the Most Merci&u$( )Qur'an*

/-+40

A$$ah bears #itness that there is no o but Him* as o the ane$s an the %eo%$e o& !no#$ee*

u%ho$in @ustice( There is no o but Him* the A$miht"* the A$$8:ise( )Qur'an* 4-+B0

A$$ah sa"s* ';o not ta!e t#o os( He is on$" One Go( 7o rea Me a$one( )Qur'an* +-.+0

7a"- 'He is A$$ah* Abso$ute Oneness( )Qur'an* ++/-+0

He is A$$ah( There is no o but Him( 6raise be to Him in this #or$ an the herea&ter( 2uement

be$ons to Him( 1ou #i$$ be returne to Him( )Qur'an* /B-30

THE HEART7 ARE UN;ER HI7 ;OMINION

A$$ah has sea$e u% their hearts an hearin an o=er their e"es is a b$in&o$( The" #i$$ ha=e a

terrib$e %unishment( )Qur'an* /-0


33/448

5ecause o& the &act that the" bro!e their co=enant* an re@ecte A$$ah's 7ins* an !i$$e the

6ro%hets #ithout an" riht to o so an sai* 'Our hearts are uncircumcise*' A$$ah has stam%e them

#ith isbe$ie&* so the" o not be$ie=e ece%t &or =er" &e#( )Qur'an* ,-+..0

Those are the %eo%$e #hose hearts* hearin an siht A$$ah has sea$e u%( The" are the una#are(

)Qur'an* +-+3B0

:e ha=e %$ace co=ers on their hearts* %re=entin them &rom unerstanin it* an hea=iness in

their ears( :hen "ou mention "our Lor a$one in the Qur'an* the" turn their bac!s an run a#a"(

)Qur'an* +-,0

Or o the" as!* 'Has he in=ente a $ie about A$$ah' I& A$$ah #i$$e* He cou$ sea$ u% "our heart( 5"

His :ors A$$ah #i%es out the &a$se an con&irms the truth( He !no#s #hat the heart contains( )Qur'an*

,/-/,0

5ut "ou #i$$ not #i$$ un$ess A$$ah #i$$s( A$$ah is A$$8>no#in* A$$8:ise( )Qur'an* -430

Ha=e "ou seen him #ho ta!es his #hims an esires to be his o D #hom A$$ah has misuie

!no#in$"* sea$in u% his hearin an his heart an %$acin a b$in&o$ o=er his e"es :ho then #i$$

uie him a&ter A$$ah 7o #i$$ "ou not %a" hee )Qur'an* ,.-/40

HE REGULATE7 ALL AFFAIR7

A$$ah is He :ho raise u% the hea=ens #ithout an" su%%ort D "ou can see that D an then

estab$ishe Himse$& &irm$" on the Throne( He mae the sun an moon subser=ient* each runnin &or a

s%eci&ie term( He irects the #ho$e a&&air( He ma!es the 7ins c$ear so that ho%e&u$$" "ou #i$$ be certain

about the meetin #ith "our Lor( )Qur'an* +4-/0

He irects the #ho$e a&&air &rom hea=en to earth( Then it #i$$ aain ascen to Him on a ;a" #hose

$enth is a thousan "ears b" the #a" "ou measure( )Qur'an* 4/-.0

IT I7 HE :HO 9REATE; ALL THING7

He is the Oriinator o& the hea=ens an the earth( Ho# cou$ He ha=e a son #hen He has no #i&e

He create a$$ thins an He has !no#$ee o& a$$ thins( )Qur'an* -+3+0

:e create "ou an then &orme "ou an then :e sai to the ane$s* '6rostrate be&ore Aam*' an

the" %rostrate D ece%t &or ;iabo$is( He #as not amon those #ho %rostrate( )Qur'an* -++0


34/448

He to :hom the !inom o& the hea=ens an the earth be$ons( He oes not ha=e a son an He has

no %artner in the >inom( He create e=er"thin an etermine it most eact$"( )Qur'an* /.-/0

;o the" not see that A$$ah* :ho create the hea=ens an earth* has the %o#er to create the $i!e o&

them* an has a%%ointe &ie terms &or them o& #hich there is no oubt 5ut the #ronoers sti$$ s%urn

an"thin but isbe$ie&( )Qur'an* +-CC0

:hether "ou !ee% "our #ors secret or sa" them out $ou He !no#s #hat the heart contains( ;oes

He :ho create not then !no# He is the A$$86er=ain* the A$$8A#are( )Qur'an* -+48+,0

;o those #ho o not be$ie=e not see that the hea=ens an the earth #ere se#n toether an then :e

unstitche them an that :e mae &rom #ater e=er" $i=in thin 7o #i$$ the" not be$ie=e )Qur'an*

/+-430

:hen A$$ah create both "ou an #hat "ou o )Qur'an* 4-C0

ALL MIGHT 5ELONG7 TO HIM

That #as because their Messeners brouht them the 9$ear 7ins but the" remaine unbe$ie=ers(

7o A$$ah seie them( He is Most 7tron* 7e=ere in Retribution( )Qur'an* ,3-//0

Ha=e the" not tra=e$$e in the $an an seen the &ina$ &ate o& those be&ore them The" #ere &ar

reater than them in strenth( A$$ah cannot be #ithstoo in an" #a"* either in the hea=ens or on earth( He

is A$$8>no#in* A$$86o#er&u$( )Qur'an* 4.-,,0

'A #ere arroant in the $an* #ithout an" riht* sa"in* ':ho has reater strenth than us' ;i

the" not see that A$$ah* :ho create them* ha reater strenth than them 5ut the" renounce Our

7ins( )Qur'an* ,-+.0

:e sent Our Messeners #ith the 9$ear 7ins an sent o#n the 5oo! an the 5a$ance #ith them

so that man!in miht estab$ish @ustice( An :e sent o#n iron in #hich there $ies reat &orce an #hich

has man" uses &or man!in* so that A$$ah miht !no# those #ho he$% Him an His Messeners in the

Unseen( A$$ah is A$$87tron* A$miht"( )Qur'an* .-/.0

A$$ah has #ritten* 'I #i$$ be =ictorious* I an an M" Messeners('A$$ah is Most 7tron* A$miht"(

)Qur'an* .B-/+0

7ome %eo%$e set u% eJua$s to A$$ah* $o=in them as the" shou$ $o=e A$$ah( 5ut those #ho be$ie=e

ha=e reater $o=e &or A$$ah( I& on$" "ou cou$ see those #ho o #ron at the time #hen the" see the


35/448

%unishment* an that tru$" a$$ strenth be$ons to A$$ah* an that A$$ah is se=ere in %unishment( )Qur'an*

/-+.0

;o not be rie=e b" #hat the" sa"( A$$ miht be$ons to A$$ah( He is the A$$8Hearin* the A$$8

>no#in( )Qur'an* +3-.0

ALL THING7 ARE 7U57ERno#in( )Qur'an* /-++.0

:hat is in the hea=ens an in the earth be$ons to A$$ah( A$$ah encom%asses a$$ thins( )Qur'an*,-+/0

The" tr" to concea$ themse$=es &rom %eo%$e* but the" cannot concea$ themse$=es &rom A$$ah( He is

#ith them #hen the" s%en the niht sa"in thins #hich are not %$easin to Him( A$$ah encom%asses

e=er"thin the" o( )Qur'an* ,-+3B0


36/448

1our o is A$$ah a$one* there is no o but Him( He encom%asses a$$ thins in His !no#$ee(

)Qur'an* /3-CB0

:hatK Are the" in oubt about the meetin #ith their Lor :hatK ;oes He not encom%ass a$$

thins )Qur'an* ,+-.,0

He )7hu'a"b0 sai* 'M" %eo%$eK ;o "ou esteem m" c$an more than "ou o A$$ah 1ou ha=e mae

Him into somethin to cast isain&u$$" behin "our bac!sK 5ut m" Lor encom%asses e=er"thin that

"ou oK )Qur'an* ++-C/0

Our !no#$ee encom%asses a$$ that ha%%ene to him( )Qur'an* +B-C+0

:hen :e sai to "ou* '7ure$" "our Lor encom%asses the %eo%$e #ith His !no#$ee(' :e on$"

a%%ointe the =ision :e sho#e "ou an the Accurse Tree in the Qur'an as a tria$ an tem%tation &or

the %eo%$e( :e &rihten them* but it on$" increases them in their ecessi=e inso$ence( )Qur'an* +-30

It is A$$ah :ho create the se=en hea=ens an o& the earth the same number* the 9omman

escenin o#n throuh a$$ o& them* so that "ou miht !no# that A$$ah has %o#er o=er a$$ thins an

that A$$ah encom%asses a$$ thins in His !no#$ee( )Qur'an* .-+/0

HE ;ETERMINE7 THE 6RE8OR;AINE; ;E9REE

:e ha=e create a$$ thins in ue %ro%ortion( )Qur'an* .,-,C0

Nothin occurs* either in the earth or in "ourse$=es* #ithout its bein in a 5oo! be&ore :e ma!e it

ha%%en( That is somethin eas" &or A$$ah( )Qur'an* .-//0

THE EN; RE7ULT OF ALL AFFAIR7 I7 :ITH HIM

Then the" are returne to A$$ah* their Master* the Rea$( 2urisiction be$ons to Him a$one an He is

the 7#i&test o& Rec!oners( )Qur'an* -/0

:hat are the" #aitin &or but &or A$$ah to come to them in the shao#s o& the c$ous* toether #ith

the ane$s* in #hich case the matter #i$$ ha=e been sett$e A$$ matters return to A$$ah( )Qur'an* /-/+30

E=er"thin in the hea=ens an e=er"thin in the earth be$ons to A$$ah( A$$ matters return to A$$ah(

)Qur'an* 4-+3C0


37/448

Those #ho submit themse$=es com%$ete$" to A$$ah an o oo ha=e ras%e the Firmest Hanho$(

The en resu$t o& a$$ a&&airs is #ith A$$ah( )Qur'an* 4+-//0

That ;a" the on$" restin %$ace #i$$ be "our Lor( )Qur'an* .-+/0

The Unseen o& the hea=ens an the earth be$ons to A$$ah an the #ho$e a&&air #i$$ be returne to

Him( 7o #orshi% Him an %ut "our trust in Him( 1our Lor is not una#are o& #hat "ou o( )Qur'an*

++-+/40

HE ;OE7 :HAT HE :ILL7

)The" are0 remainin in it time$ess$"* &or e=er* as $on as the hea=ens an earth enure* ece%t as

"our Lor #i$$s( 1our Lor is the ;oer o& #hat He #i$$s( )Qur'an* ++-+30

;o "ou not see those #ho c$aim to be %uri&ie No* A$$ah %uri&ies #hoe=er He #i$$s( The" #i$$ not be

#rone b" so much as the sma$$est s%ec!( )Qur'an* ,-,C0

A$$ah #i$$ amit those #ho be$ie=e an o riht actions into Garens #ith ri=ers &$o#in uner

them( A$$ah oes #hate=er He #ishes( )Qur'an* //-+,0

1our Lor !no#s "ou best( I& He #i$$s* He #i$$ ha=e merc" on "ou* an* i& He #i$$s* He #i$$ %unish

"ou( :e i not sen "ou to be their uarian( )Qur'an* +-.,0

To #hich an"one #ho #i$$s ma" %a" hee( 5ut the" #i$$ on$" %a" hee i& A$$ah #i$$s( He is entit$e to

be &eare an entit$e to &ori=e( )Qur'an* ,-..8.0

M" counse$ #i$$ not bene&it "ou* &or a$$ m" esire to counse$ "ou* i& A$$ah esires to $ea "ou into

error( He is "our Lor an "ou #i$$ return to Him( )Qur'an* ++-4,0

;o "ou not !no# that the !inom o& the hea=ens an earth be$ons to A$$ah He %unishes #hoe=er

He #i$$s an &ori=es #hoe=er He #i$$s( A$$ah has %o#er o=er a$$ thins( )Qur'an* .-,30

Those #ho en" Our 7ins are ea& an umb in utter ar!ness( A$$ah misuies #hoe=er He #i$$s*an %uts #hoe=er He #i$$s on a straiht %ath( )Qur'an* -4C0


38/448

HE HA7 6O:ER O


39/448

:e mae e=er"thin on the earth aornment &or it so that :e cou$ test them to see #hose actions

are the best( )Qur'an* +B-0

;o %eo%$e imaine that the" #i$$ be $e&t to sa"* ':e be$ie=e*' an #i$$ not be teste :e teste those

be&ore them so that A$$ah #ou$ !no# the truth&u$ an #ou$ !no# the $iars( )Qur'an* /C-/840

:e #i$$ test "ou unti$ :e !no# the true &ihters amon "ou an those #ho are stea&ast an test

#hat is re%orte o& "ou( )Qur'an* ,-4+0

HE 9REATE7 5OTH E


40/448

HE I7 ALL8HEARING* ALL87EEING

7a"- 'M" Lor !no#s #hat is sai in hea=en an earth( He is the A$$8Hearin* the A$$8>no#in('

)Qur'an* /+-,0

Fiht in the :a" o& A$$ah( >no# that A$$ah is A$$8Hearin* A$$8>no#in( )Qur'an* /-/,,0

A$$ah commans "ou to return to their o#ners the thins "ou ho$ on trust an* #hen "ou @ue

bet#een %eo%$e* to @ue #ith @ustice( Ho# ece$$ent is #hat A$$ah ehorts "ou to oK A$$ah is A$$8Hearin*

A$$87eein( )Qur'an* ,-.B0

7a"- 'A$$ah !no#s best ho# $on the" sta"e( The Unseen o& the hea=ens an the earth be$ons to

Him( Ho# %er&ect$" He sees* ho# #e$$ He hearsK The" ha=e no %rotector a%art &rom Him( Nor oes He

share His ru$e #ith an"one( )Qur'an* +B-/0

That is A$$ah* "our Lor( There is no o but Him* the 9reator o& e=er"thin( 7o #orshi% Him( He

is res%onsib$e &or e=er"thin( E"esiht cannot %ercei=e Him but He %ercei=es e"esiht( He is the A$$8

6enetratin* the A$$8A#are( )Qur'an* -+3/8+340

7a"- ';o "ou #orshi%* besies A$$ah* somethin #hich has no %o#er to harm or he$% "ou #hen

A$$ah is the A$$8Hearin* the A$$8>no#in' )Qur'an* .-0

HE I7 THE 6RE7ER


41/448

HE I7 INFORME; OF ALL THING7

Remember A$$ah's b$essin to "ou an the co=enant He mae #ith "ou #hen "ou sai* ':e hear

an #e obe"(' Ha=e &ear o& A$$ah( A$$ah !no#s #hat the heart contains( )Qur'an* .-0

He !no#s e=er"thin in the hea=ens an earth( He !no#s #hat "ou !ee% secret an #hat "ou

i=u$e( A$$ah !no#s #hat the heart contains( )Qur'an* ,-,0

1ou o not enae in an" matter or recite an" o& the Qur'an or o an" action #ithout Our

#itnessin "ou #hi$e "ou are occu%ie #ith it( Not e=en the sma$$est s%ec! e$ues "our Lor* either on

earth or in hea=en( Nor is there an"thin sma$$er than that* or $arer* #hich is not in a 9$ear 5oo!(

)Qur'an* +3-+0

The Messener is on$" res%onsib$e &or transmission( A$$ah !no#s #hat "ou i=u$e an #hat "ou

hie( )Qur'an* .-CC0

Our LorK 1ou !no# #hat #e !ee% hien an #hat #e i=u$e( Nothin is hien &rom A$$ah

either on the earth or in hea=en( )Qur'an* +,-4B0

He !no#s #hat is sai o%en$" an He !no#s #hat "ou hie( )Qur'an* /+-++30

A$i& Lam Ra( A 5oo! #hose =erses are %er&ect$" constructe* an then emarcate* comin irect$"

&rom One :ho is A$$8:ise* A$$8A#are( )Qur'an* ++-+0

7ee ho# the" #ra% themse$=es roun tr"in to concea$ their &ee$ins &rom HimK No* ineeK :hen

the" #ra% their arments roun themse$=es* He !no#s #hat the" !ee% secret an #hat the" ma!e %ub$ic(

He !no#s #hat their hearts contain( )Qur'an* ++-.0

Thouh "ou s%ea! out $ou* He !no#s "our secrets an #hat is e=en more concea$e( )Qur'an*

/3-0

;o "ou not see that A$$ah !no#s #hat is in the hea=ens an on the earth Three men cannot con&er

toether secret$" #ithout Him bein the &ourth o& them* or &i=e #ithout Him bein the sith o& them* or

&e#er than that or more #ithout Him bein #ith them #here=er the" are( Then He #i$$ in&orm them onthe ;a" o& Risin o& #hat the" i( A$$ah has !no#$ee o& a$$ thins( )Qur'an* .B-0

HE I7 THE ORIGINATOR OF E


42/448

He is the Oriinator o& the hea=ens an the earth( Ho# cou$ He ha=e a son #hen He has no #i&e

He create a$$ thins an He has !no#$ee o& a$$ thins( )Qur'an* -+3+0

HE I7 THE >NO:ER OF THE UN7EEN

The !e"s o& the Unseen are in His %ossession( No one !no#s them but Him( He !no#s e=er"thin in

the $an an sea( No $ea& &a$$s #ithout His !no#in it( There is no see in the ar!ness o& the earth* an

nothin moist or r" #hich is not in a 9$ear 5oo!( )Qur'an* -.C0

7a"- 'No one in the hea=ens an the earth !no#s the Unseen ece%t A$$ah(' The" are not a#are o&

#hen the" #i$$ be raise( )Qur'an* /-.0

The" #i$$ as! "ou about the Hour- #hen is it ue 7a"- '>no#$ee o& it rests #ith m" Lor a$one(

He a$one #i$$ re=ea$ it at its %ro%er time( It hans hea=" in the hea=ens an the earth( It #i$$ not come

u%on "ou ece%t suen$"(' The" #i$$ as! "ou as i& "ou ha &u$$ !no#$ee o& it( 7a"- '>no#$ee o& it

rests #ith A$$ah a$one( 5ut most %eo%$e o not !no# that(' )Qur'an* -+B0

Tru$" A$$ah has !no#$ee o& the Hour an sens o#n abunant rain an !no#s #hat is in the

#omb( An no se$& !no#s #hat it #i$$ earn tomorro# an no se$& !no#s in #hat $an it #i$$ ie( A$$ah is

A$$8>no#in* A$$8A#are( )Qur'an* 4+-4,0

An #hen A$$ah sa"s* ''Isa son o& Mar"amK ;i "ou sa" to %eo%$e* Ta!e me an m" mother as

os besies A$$ah' he #i$$ sa"* 'G$or" be to 1ouK It is not &or me to sa" #hat I ha=e no riht to sa"K I& I

ha sai it* then 1ou #ou$ ha=e !no#n it( 1ou !no# #hat is in m" se$& but I o not !no# #hat is in 1our

7e$&( 1ou are the >no#er o& a$$ unseen thins( )Qur'an* .-++0

HE 9REATE7 OUT OF NOTHING

Our :or to a thin #hen :e esire it is @ust to sa" to it '5eK' an it is( )Qur'an* +-,30

'a!ari""aK :e i=e "ou the oo ne#s o& a bo" name 1ah"a* a name #e ha=e i=en to no one e$se

be&ore(' He sai* 'M" LorK Ho# can I ha=e a bo" #hen m" #i&e is barren an I ha=e reache a=ance

o$ ae' He sai* 'It #i$$ be soK 1our Lor sa"s* That is eas" &or me to o( I create "ou be&ore* #hen

"ou #ere not an"thin(' )Qur'an* +C-8C0

It is He :ho create the hea=ens an the earth #ith truth( The a" He sa"s '5eK' it is( His s%eech is

Truth( The >inom #i$$ be His on the ;a" the Trum%et is b$o#n* the >no#er o& the Unseen an the


43/448

The Oriinator o& the hea=ens an earth( :hen He ecies on somethin* He @ust sa"s to it* '5eK'

an it is( )Qur'an* /-++0

HE I7 5E1ON; NEE;

:hoe=er stri=es oes it entire$" &or himse$&( A$$ah is Rich 5e"on Nee o& an" bein( )Qur'an* /C-0

He :ho %ossesse !no#$ee o& the 5oo! sai* 'I #i$$ brin it to "ou be&ore "our $ance returns to

"ou(' An #hen he )7u$a"man0 sa# it stanin &irm$" in his %resence* he sai* 'This is %art o& m" Lor's

&a=our to test me to see i& I #i$$ i=e than!s or sho# inratitue( :hoe=er i=es than!s on$" oes so to his

o#n ain( :hoe=er is unrate&u$* m" Lor is Rich 5e"on Nee* Generous(' )Qur'an* /-,30

Man!inK "ou are the %oor in nee o& A$$ah #hereas A$$ah is the Rich 5e"on Nee* the

6raise#orth"( )Qur'an* 4.-+.0

Musa sai* 'I& "ou #ere to be unrate&u$* "ou an e=er"one on the earth* A$$ah is Rich 5e"on

Nee* 6raise#orth"(' )Qur'an* +,-B0

9orrect an courteous #ors accom%anie b" &ori=eness are better than charit" &o$$o#e b"

insu$tin #ors( A$$ah is Rich 5e"on Nee* A$$8Forbearin( )Qur'an* /-/40

Here "ou are then- %eo%$e #ho are ca$$e u%on to s%en in the :a" o& A$$ah an then some o& "ou

are tiht8&isteK 5ut #hoe=er is tiht8&iste is on$" tiht8&iste to himse$&( A$$ah is Rich an "ou are %oor(

I& "ou turn a#a"* He #i$$ re%$ace "ou #ith a %eo%$e other than "ourse$=es an the" #i$$ not be $i!e "ou(

)Qur'an* ,-4B0

HE I7 THE ONE ON :HOM ALL ;E6EN;

A$$ah* the E=er$astin 7ustainer o& a$$( )Qur'an* ++/-/0

Man!inK "ou are the %oor in nee o& A$$ah #hereas A$$ah is the Rich 5e"on Nee* the

6raise#orth"( )Qur'an* 4.-+.0

HE I7 E?ALTE; A5Ono#in* A$$86o#er&u$( )Qur'an* 4.-,,0


44/448

An sa"- '6raise be to A$$ah :ho has ha no son an :ho has no %artner in His >inom an

:ho nees no one to %rotect Him &rom abasement(' An %roc$aim His Greatness re%eate$"K )Qur'an*

+-+++0

A$$ah is He :ho create "ou* then %ro=ies &or "ou* then #i$$ cause "ou to ie an then brin "ou

bac! to $i&e( 9an an" o& "our %artner8os o an" o& that G$or" be to Him an ma" He be ea$te abo=e

an"thin the" associate #ith HimK )Qur'an* 43-,30

;o the" not see that A$$ah8He :ho create the hea=ens an the earth an #as not #earie b"

creatin them88has the %o#er to brin the ea to $i&e 1es ineeK He has %o#er o=er a$$ thins( )Qur'an*

,-440

:e create the hea=ens an the earth* an e=er"thin bet#een them* in si a"s an :e #ere not

a&&ecte b" &atiue( )Qur'an* .3-4B0

HE HA7 NOT GI


45/448

1es* ineeK E=er"one in the hea=ens an e=er"one on the earth be$ons to A$$ah( Those #ho ca$$ on

somethin other than A$$ah are not rea$$" &o$$o#in their %artner8os( The" are on$" &o$$o#in

con@ecture( The" are on$" uessin( )Qur'an* +3-0

He is Lor o& the hea=ens an the earth an e=er"thin in bet#een them* so #orshi% Him an

%erse=ere in His #orshi%( ;o "ou !no# o& an" other #ith His Name )Qur'an* +C-.0

A$$ah is He to :hom e=er"thin in the hea=ens an e=er"thin in the earth be$ons( :oe to the

unbe$ie=ers because o& a terrib$e %unishment( )Qur'an* +,-/0

There is nothin that oes not ha=e its stores #ith Us an :e on$" sen it o#n in a !no#n

measure( )Qur'an* +.-/+0

E=er"thin in the hea=ens an e=er"thin on the earth an e=er"thin in bet#een them an

e=er"thin uner the roun be$ons to Him( )Qur'an* /3-0

Lor o& the hea=ens an the earth an e=er"thin bet#een them Lor o& the Easts( )Qur'an* 4-.0

The >e"s o& the hea=ens an earth be$on to Him( He e%ans the %ro=ision o& an"one He #i$$s or

restricts it( He has !no#$ee o& a$$ thins( )Qur'an* ,/-+/0

HE I7 THE INHERITOR OF ALL THING7

Ho# man" cities :e ha=e estro"e #hich $i=e in inso$ent inratitueK There are their houses*

ne=er aain inhabite a&ter them* ece%t a $itt$e( It #as :e :ho #ere their Heir( )Qur'an* /B-.B0

It is :e :ho i=e $i&e an cause to ie an :e are the Inheritor( )Qur'an* +.-/40

It is :e :ho #i$$ inherit the earth an a$$ those on it( The" #i$$ be returne to Us( )Qur'an* +C-,30

HE HA7 A66OINTE; A MEA7URE

FOR ALL THING7

A$$ah !no#s #hat e=er" &ema$e bears an e=er" shrin!in o& the #omb an e=er" s#e$$in(

E=er"thin has its measure #ith Him* )Qur'an* +4-B0

He has counte them an numbere them %recise$"( )Qur'an* +C-C,0


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:e ha=e recore a$$ thins in #ritin( )Qur'an* B-/C0

It is A$$ah :ho has sent o#n the 5oo! #ith truth an #ith the 2ust 5a$ance( :hat #i$$ ma!e "ou

rea$ise 6erha%s the Hour is c$ose( )Qur'an* ,/-+0

7o that He ma" !no# that the" ha=e inee transmitte the Messaes o& their Lor( He

encom%asses #hat is in their hans an has counte the eact number o& e=er"thin( )Qur'an* /-/B0

He erecte hea=en an estab$ishe the ba$ance( )Qur'an* ..-0

An %ro=ie &or him &rom #here he oes not e%ect( :hoe=er %uts his trust in A$$ah D He #i$$ be

enouh &or him(A$$ah a$#a"s achie=es His aim( A$$ah has a%%ointe a measure &or a$$ thins( )Qur'an*

.-40

:ere A$$ah to e%an the %ro=ision o& His ser=ants* the" #ou$ act as t"rants on the earth( 5ut Hesens o#n #hate=er He #i$$s in a measure #a"( He is a#are o& an He sees His ser=ants( )Qur'an*

,/-/0

HE I7 THE ALL8HIGH* THE MO7T GREAT

Intercession #ith Him #i$$ be o& no bene&it ece%t &rom someone #ho has His %ermission( 7o that

#hen the terror has $e&t their hearts the" #i$$ sa"* ':hat i "our Lor sa"' The" #i$$ sa"* 'The truth( He

is the A$$8Hih* the Most Great(' )Qur'an* 4,-/40

E=er"thin in the hea=ens an e=er"thin in the earth be$ons to Him(He is the Most Hih* the

Mani&icent( The hea=ens are a$$ but rent asuner &rom abo=e #hen the ane$s $ori&" their Lor #ith

%raise an as! &ori=eness &or those #ho are on the earth( A$$ah is the E=er8Fori=in* the Most Merci&u$(

)Qur'an* ,/-,8.0

HE I7 THE E


47/448

!no#$ee sa=e #hat He #i$$s( His Footstoo$ encom%asses the hea=ens an the earth an their

%reser=ation oes not tire Him( He is the Most Hih* the Mani&icent( )Qur'an* /-/..0

He is the Li=in 8there is no o but Him8 so ca$$ on Him* ma!in "our re$iion sincere$" His( 6raise

be to A$$ah* the Lor o& a$$ the #or$s( )Qur'an* ,3-.0

HE ;OE7 NOT MI76LA9E*

NOR ;OE7 HE FORGET

:e )messeners0 on$" escen at "our Lor's comman( E=er"thin in &ront o& us* an e=er"thin

behin us* an e=er"thin in bet#een be$ons to Him( 1our Lor oes not &oret( )Qur'an* +C-,0

He sai* '>no#$ee o& them is #ith m" Lor in a 5oo!( M" Lor oes not mis%$ace nor oes He

&oret(' )Qur'an* /3-./0

E=er"thin the" i is in the 5oo!s( E=er"thin is recore* bi or sma$$( )Qur'an* .,-./8.40

ALL THING7 6RO7TRATE

THEM7EL


48/448


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HE I7 THE LOR; OF 6O:ER AN; 7TRENGTH

I& an"one #ants %o#er* a$$ %o#er be$ons to A$$ah( A$$ oo #ors rise to Him an He raises u% a$$

=irtuous ees( 5ut %eo%$e #ho %$ot e=i$ ees #i$$ su&&er a harsh %unishment( The %$ottin o& such %eo%$e

is %ro&it$ess( )Qur'an* 4.-+30

;o those #ho ta!e the unbe$ie=ers as %rotectors* rather than the be$ie=ers* ho%e to &in %o#er an

strenth #ith them 6o#er an strenth be$on entire$" to A$$ah( )Qur'an* ,-+4C0

The" sa"* 'I& #e return to Maina* the mihtier #i$$ ri=e out the in&erior('5ut a$$ miht be$ons to

A$$ah an to His Messener an the be$ie=ers( 5ut the h"%ocrites o not !no# this( )Qur'an* 4-B0

HE I7 E


50/448

He is A$$ahthe 9reator* the Ma!er* the Gi=er o& Form( To Him be$on the Most 5eauti&u$ Names(

E=er"thin in the hea=ens an earth $ori&ies Him( He is the A$miht"* the A$$8:ise( )Qur'an* .C-/,0

HE I7 THE 5E7T OF GUAR;IAN7

5ut as &or M" ser=ants* "ou #i$$ not ha=e an" authorit" o=er them(' 1our Lor su&&ices as a

uarian( )Qur'an* +-.0

A$$ah is the 9reator o& e=er"thin an He is Guarian o=er e=er"thin( )Qur'an* 4C-/0

HE I7 THE TRUE 6ROTE9TOR AN; HEL6ER

A$$ah !no#s best #ho "our enemies are( A$$ah su&&ices as a 6rotector A$$ah su&&ices as a He$%er()Qur'an* ,-,.0

There is no #a" out &or "ou in earth or hea=en( 1ou ha=e no %rotector or he$%er besies A$$ah('

)Qur'an* /C-//0

A$$ah is He to :hom the !inom o& the hea=ens an earth be$ons( He i=es $i&e an causes to ie(

1ou ha=e no %rotector or he$%er besies A$$ah( )Qur'an* C-++0

A$$ah is He :ho create the hea=ens an the earth an e=er"thin bet#een them in si a"s an

then estab$ishe Himse$& &irm$" u%on the Throne( 1ou ha=e no %rotector or intercessor a%art &rom Him(

7o #i$$ "ou not %a" hee )Qur'an* 4/-,0

The" #i$$ not he$% "ou in an" #a" aainst A$$ah( The #ronoers are %rotectors o& one another but

A$$ah is the 6rotector o& those #ho uar aainst e=i$( )Qur'an* ,.-+C0

HE I7 THE 7O


51/448

1ou #i$$ see the ane$s circ$in roun the Throne* $ori&"in their Lor #ith %raise( It #i$$ be

ecie bet#een them #ith truth( An it #i$$ be sai- '6raise be to A$$ah* the Lor o& a$$ the #or$s('

)Qur'an* 4C-.0

HE I7 THE MO7T 2U7T

Each an e=er" one o& "ou #i$$ return to Him( A$$ah's %romise is true( He brins creation out o&

nothin an then reenerates it so that he can re%a" #ith @ustice those #ho be$ie=e an i riht actions(

Those #ho i not be$ie=e #i$$ ha=e a rin! o& sca$in #ater an a %ain&u$ %unishment because o& their

isbe$ie&( )Qur'an* +3-,0

Arm "ourse$=es aainst them #ith a$$ the &ire%o#er an ca=a$r" "ou can muster* to terri&" the

enemies o& A$$ah an "our enemies* an others besies them #hom "ou o not !no#( A$$ah !no#s them(

An"thin "ou s%en in the :a" o& A$$ah #i$$ be re%ai to "ou in &u$$( 1ou #i$$ not be #rone( )Qur'an*B-30

An"one* ma$e or &ema$e* #ho oes riht actions an is a be$ie=er* #i$$ enter the Garen( The" #i$$

not be #rone b" so much as the tiniest s%ec!( )Qur'an* ,-+/,0

That his stri=in #i$$ most certain$" be seen that he #i$$ then recei=e re%a"ment o& the &u$$est !in(

)Qur'an* .4-,38,+0

;o "ou not see those #ho c$aim to be %uri&ie No* A$$ah %uri&ies #hoe=er He #i$$s( The" #i$$ not be

#rone b" so much as the sma$$est s%ec!( )Qur'an* ,-,C0

On the ;a" :e summon e=er" %eo%$e #ith their recors* those #ho are i=en their 5oo! in their

riht han #i$$ rea their 5oo! an the" #i$$ not be #rone b" e=en the sma$$est s%ec!( )Qur'an* +-+0

5ut ho# #i$$ it be #hen :e ather them a$$ toether &or a ;a" about #hich there is no oubt

E=er" se$& #i$$ be %ai in &u$$ &or #hat it earne( The" #i$$ not be #rone( )Qur'an* 4-/.0

1our Lor #i$$ %a" each one o& them in &u$$ &or his actions( He is a#are o& #hat the" o( )Qur'an*

++-+++0

'M" son* e=en i& somethin #eihs as $itt$e as a mustar8see an is insie a roc! or an"#here e$se

in the hea=ens or earth* A$$ah #i$$ brin it out( A$$ah is A$$86er=ain* A$$8A#are( )Qur'an* 4+-+0


52/448

HE I7 E


53/448

An A""ub #hen he ca$$e out to his Lor* 'Great harm has a&&$icte me an 1ou are the Most

Merci&u$ o& the merci&u$*' )Qur'an* /+-B40

HE I7 THE ALMIGHT1* THE ALL8:I7E

Our Lor* raise u% amon them a Messener &rom them to recite 1our 7ins to them an teach

them the 5oo! an :isom an %uri&" them( 1ou are the A$miht"* the A$$8:ise(' )Qur'an* /-+/C0

I& "ou bac!s$ie a&ter the 9$ear 7ins ha=e come to "ou* !no# that A$$ah is A$miht"* A$$8:ise(

)Qur'an* /-/3C0

This is the true account- there is no other o besies A$$ah( A$$ahHe is the A$miht"* the A$$8

:ise( )Qur'an* 4-/0

I& an"one commits an e=i$ action the res%onsibi$it" &or it is his a$one( A$$ah is A$$8>no#in* A$$8

:ise( )Qur'an* ,-+++0

A$$ah on$" i this &or it to be oo ne#s &or "ou an so that "our hearts miht be set at rest b" it

)he$% comes &rom no one but A$$ah* the A$miht"* the A$$8:ise0 )Qur'an* 4-+/0

He is the Abso$ute Master o=er His ser=ants( He is the A$$8:ise* the A$$8A#are( )Qur'an* -+B0

2U;GMENT 5ELONG7 TO HIM ALONE

Nuh ca$$e out to his Lor an sai* 'M" Lor* m" son is one o& m" &ami$" an 1our %romise is

sure$" the truth an 1ou are the 2ustest o& 2ues(' )Qur'an* ++-,.0

;o the" then see! the @uement o& the Time o& Inorance :ho cou$ be better at i=in

@uement than A$$ah &or %eo%$e #ith certaint" )Qur'an* .-.30

1ou #ho be$ie=eK &u$&i$ "our contracts( A$$ $i=estoc! anima$s are $a#&u$ &or "ou* ece%t those that are

recite to "ou no# but it is sti$$ not $a#&u$ to hunt #hi$e "ou are in %i$rim ress( A$$ah ma!es #hate=er@uements He #i$$s( )Qur'an* .-+0

7a"- 'I stan on a 9$ear 7in &rom m" Lor an "et "ou ha=e enie it( I o not ha=e in m"

%ossession #hat "ou are in such haste to brin about( 2urisiction o=er it be$ons to A$$ah a$one( He te$$s

the truth an He is the 5est o& ;eciers(' )Qur'an* -.0


54/448

;o the" not see ho# :e come to the $an eroin it at its etremities( A$$ah @ues an there is no

re=ersin His @uement( He is s#i&t at rec!onin( )Qur'an* +4-,+0

'Am I to esire someone other than A$$ah as a @ue #hen it is He :ho has sent o#n the 5oo! to

"ou c$ari&"in e=er"thin' Those :e ha=e i=en the 5oo! !no# it has been sent o#n &rom "our Lor

#ith truth* so on no account be amon the oubters( )Qur'an* -++,0

HE I7 THE GRA9IOU7 ONE

Their Messeners sai to them* ':e are nothin but human beins $i!e "ourse$=es( 5ut A$$ah sho#s

&a=our to an" o& His ser=ants He #i$$s( It is not &or us to brin "ou an authorit" ece%t b" A$$ah's

%ermission( 7o $et the be$ie=ers %ut their trust in A$$ah( )Qur'an* +,-++0

He has i=en "ou e=er"thin "ou ha=e as!e Him &or( I& "ou trie to number A$$ah's b$essins* "oucou$ ne=er count them( Man is inee #ronoin* unrate&u$( )Qur'an* +,-4,0

A$$ah is =er" ent$e #ith His ser=ants( He %ro=ies &or an"one He #i$$s( He is the Most 7tron* the

A$miht"( )Qur'an* ,/-+C0

HE A99E6T7 RE6ENTAN9E

5ut to those #ho o e=i$ in inorance an then a&ter that re%ent an %ut thins riht* to them "our

Lor is E=er8Fori=in* Most Merci&u$( )Qur'an* +-++C0

Our Lor* ma!e us both Mus$ims submitte to 1ou* an our escenants a Mus$im communit"

submitte to 1ou( 7ho# us our rites o& #orshi% an turn to#ars us( 1ou are the E=er8Returnin* the

Most Merci&u$( )Qur'an* /-+/B0

5ut as &or those #ho o e=i$ actions an then subseJuent$" re%ent an be$ie=e* in that case "our

Lor is E=er8Fori=in* Most Merci&u$( )Qur'an* -+.40

;o the" not !no# that A$$ah acce%ts re%entance &rom His ser=ants an ta!es their a$ms* an thatA$$ah is the E=er8Returnin* the Most Merci&u$ )Qur'an* C-+3,0

5ut I am E=er8Fori=in to an"one #ho re%ents an be$ie=es an acts riht$" an then is uie(

)Qur'an* /3-B/0


55/448

Ece%t &or those #ho re%ent an be$ie=e an act riht$"- A$$ah #i$$ trans&orm the #ron actions o&

such %eo%$e into ooA$$ah is E=er8Fori=in* Most Merci&u$&or certain$" a$$ #ho re%ent an act

riht$" ha=e turne sincere$" to#ars A$$ah( )Qur'an* /.-38+0

7o that A$$ah miht recom%ense the truth&u$ &or their sincerit" an %unish the h"%ocrites* i& He

#i$$s* or turn to#ars them( A$$ah is E=er8Fori=in* Most Merci&u$( )Qur'an* 44-/,0

HE I7 THE AN7:ERER OF 7IN9ERE 6RA1ER

I& M" ser=ants as! "ou about Me* I am near( I ans#er the ca$$ o& the ca$$er #hen he ca$$s on Me(

The" shou$ there&ore res%on to Me an be$ie=e in Me so that ho%e&u$$" the" #i$$ be riht$" uie(

)Qur'an* /-+B0

6raise be to A$$ah :ho* es%ite m" o$ ae* has i=en me Isma'i$ an IshaJ( M" Lor is theHearer o& 6ra"er( )Qur'an* +,-4C0

1our Lor sa"s* '9a$$ on Me an I #i$$ ans#er "ou( Those #ho #ho are too %rou to #orshi% Me

#i$$ enter He$$ ab@ect(' )Qur'an* ,3-30

Nuh ca$$e out to Us an #hat an ece$$ent Res%oner :e areK )Qur'an* 4-.0

He :ho res%ons to the o%%resse #hen the" ca$$ on Him an remo=es their istress* an has

a%%ointe "ou o=er$ors on the earth( Is there another o besies A$$ah Ho# $itt$e "ou %a" heeK

)Qur'an* /-/0

IF AN1ONE 6ERFORM7 A GOO; ;EE;*

HE IN9REA7E7 THE GOO; OF IT FOR HIM

A$$ah oes not #ron an"one b" so much as the sma$$est s%ec!( An i& there is a oo ee A$$ah

#i$$ mu$ti%$" it an %a" out an immense re#ar irect &rom Him( )Qur'an* ,-,30

Those #ho o oo #i$$ ha=e the best an moreK Neither ust nor ebasement #i$$ ar!en their&aces( The" are the 9om%anions o& the Garen* remainin in it time$ess$"* &or e=er( )Qur'an* +3-/0

:ho #i$$ ma!e a oo $oan to A$$ah so that He ma" mu$ti%$" it &or him He #i$$ ha=e a enerous

re#ar( )Qur'an* .-++0


56/448

7o that A$$ah can re#ar them &or the best o& #hat the" i an i=e them more &rom His

unboune &a=our( A$$ah %ro=ies &or an"one He #i$$s #ithout rec!onin( )Qur'an* /,-4B0

:hat is #ith "ou runs out but #hat is #ith A$$ah oes on &or e=er( Those #ho #ere stea&ast #i$$ be

recom%ense accorin to the best o& #hat the" i( An"one #ho acts riht$"* ma$e or &ema$e* bein a

be$ie=er* :e #i$$ i=e them a oo $i&e an :e #i$$ recom%ense them accorin to the best o& #hat the"

i( )Qur'an* +-C8C0

HE I7 RE76ON7Ino#in* the A$$8:ise(' )Qur'an* /-4+84/0

:ere it not &or A$$ah's &a=our to "ou an His merc"* a rou% o& them #ou$ a$most ha=e manae

to mis$ea "ou( 5ut the" mis$ea no one but themse$=es an o not harm "ou in an" #a"( A$$ah has sent

o#n the 5oo! an :isom to "ou an tauht "ou #hat "ou i not !no# be&ore( A$$ah's &a=our to "ou is

inee immense( )Qur'an* ,-++40

I& "ou are a&rai* then %er&orm %ra"er on &oot or mounte( 5ut #hen "ou are sa&e* remember A$$ah

in the #a" He tauht "ou #hen %re=ious$" "ou i not !no#( )Qur'an* /-/4C0


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IT I7 HE :HO HEAL7

Man!inK Amonition has come to "ou &rom "our Lor an a$so hea$in &or #hat is in the breasts

an uiance an merc" &or the be$ie=ers( )Qur'an* +3-.0

'An #hen I am i$$* it is He :ho hea$s me(' )Qur'an* /-B30

:e sen o#n in the Qur'an that #hich is a hea$in an a merc" to the be$ie=ers* but it on$"

increases the #ronoers in $oss( )Qur'an* +-B/0

HE GI


58/448

It is He :ho ta!es "ou bac! to Himse$& at niht* #hi$e !no#in the thins "ou %er%etrate b" a"*

an then #a!es "ou u% aain* so that a s%eci&ie term ma" be &u$&i$$e( Then "ou #i$$ return to Him( Then

He #i$$ in&orm "ou about #hat "ou i( )Qur'an* -30

:e sai* 'Hit him #ith %art o& itK' In that #a" A$$ah i=es $i&e to the ea an He sho#s "ou His

7ins so that ho%e&u$$" "ou #i$$ unerstan( )Qur'an* /-40

HE 5RING7 THE ;EA; TO LIFE

An the Hour is comin #ithout an" oubt an A$$ah #i$$ raise u% a$$ those in the ra=es( )Qur'an*

//-0

The" #i$$ emere &rom their ra=es #ith o#ncast e"es* $i!e s#armin $ocusts* nec!s outstretche*

e"es trans&ie* rushin hea$on to the 7ummoner( The unbe$ie=ers #i$$ sa"* 'This is a %iti$ess a"K')Qur'an* .,-8B0

;oes man rec!on he #i$$ be $e&t to o on unchec!e :as he not a ro% o& e@acu$ate s%erm* then

an a$aJ )embr"o0 #hich He create an sha%e* ma!in &rom it both sees* ma$e an &ema$e Is He :ho

oes this not ab$e to brin the ea to $i&e )Qur'an* .-48,30

The Trum%et #i$$ be b$o#n an at once the" #i$$ be s$iin &rom their ra=es to#ars their Lor(

)Qur'an* 4-.+0

HE 9REATE7 THE ;A1 OF RI7ING

As!in* '7o #hen is the ;a" o& Risin' 5ut #hen the e"esiht is a$e* an the moon is ec$i%se*

an the sun an moon are &use toether* on that ;a" man #i$$ sa"* ':here can I run' No ineeK There

#i$$ be no sa&e %$ace( That ;a" the on$" restin %$ace #i$$ be "our Lor( That ;a" man #i$$ be to$ #hat

he i an &ai$e to o( )Qur'an* .-8+40

:hen the Great E=ent occurs* none #i$$ en" its occurrence( )Qur'an* .-+8/0

HE I7 7:IFT AT RE9>ONING

The re$iion #ith A$$ah is Is$am( Those i=en the 5oo! on$" i&&ere a&ter !no#$ee ha come to

them* en="in one another( As &or those #ho re@ect A$$ah's 7ins* A$$ah is s#i&t at rec!onin( )Qur'an*

4-+C0


59/448

Then the" are returne to A$$ah* their Master* the Rea$( 2urisiction be$ons to Him a$one an He is

the 7#i&test o& Rec!oners( )Qur'an* -/0

;o the" not see ho# :e come to the $an eroin it at its etremities( A$$ah @ues an there is no

re=ersin His @uement( He is s#i&t at rec!onin( )Qur'an* +4-,+0

5ut the actions o& those #ho o not be$ie=e are $i!e a mirae in the esert( A thirst" man thin!s it is

#ater but #hen he reaches it* he &ins it to be nothin at a$$* but he &ins A$$ah there( He #i$$ %a" him his

account in &u$$( A$$ah is s#i&t at rec!onin( )Qur'an* /,-4C0

HI7 6ROMI7E I7 TRUE

)The"0 remain in them time$ess$"* &or e=er( A$$ah's %romise is true( He is the A$miht"* the A$$8:ise(

)Qur'an* 4+-C0

A$$ah has bouht &rom the be$ie=ers their se$=es an their #ea$th in return &or the Garen( The"

&iht in the :a" o& A$$ah an the" !i$$ an are !i$$e( It is a %romise binin on Him in the Torah* the

Gos%e$ an the Qur'an an #ho is truer to his contract than A$$ah Re@oice then in the barain "ou ha=e

mae( That is the reat =ictor"( )Qur'an* C-+++0

E=en i& there #as a Qur'an #hich mo=e mountains* or s%$it the earth o%en or s%o!e to the ea((K

On the contrar"K The a&&air is A$$ah's a$toether( ;o those #ho be$ie=e not !no# that i& A$$ah ha #ante

to He cou$ ha=e uie a$$ man!in Those #ho o not be$ie=e #i$$ not cease to be struc! b" isaster &or

#hat the" ha=e one 8or a isaster #i$$ ha%%en c$ose to their homes8 unti$ A$$ah's %romise is &u$&i$$e(

A$$ah #i$$ not &ai$ to !ee% His %romise( )Qur'an* +4-4+0

Garens o& Een #hich the A$$8Merci&u$ has %romise to His ser=ants in the Unseen( His %romise is

a$#a"s !e%t( )Qur'an* +C-+0

The" as! "ou to hasten the %unishment( A$$ah #i$$ not brea! His %romise( A a" #ith "our Lor is

eJui=a$ent to a thousan "ears in the #a" "ou count( )Qur'an* //-,0

HE GI


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This is a communication to be transmitte to man!in so that the" ma" be #arne b" it an so that

the" #i$$ !no# that He is One Go an so that %eo%$e o& inte$$ience #i$$ %a" hee( )Qur'an* +,-./0

In this #a" :e ha=e sent it o#n as an Arabic Qur'an an :e ha=e mae =arious threats in it so

that ho%e&u$$" the" uar aainst e=i$ or it #i$$ s%ur them into remembrance( )Qur'an* /3-++40

5" the 5oo! #hich ma!es thins c$ear( :e sent it o#n on a b$esse niht :e are constant$" i=in

#arnin( )Qur'an* ,,-/840

HE >NO:7 5E7T THO7E :HO ARE GUI;E;

AN; THO7E :HO ARE MI7GUI;E;

FROM THE RIGHTEOU7 :A1

That is as &ar as their !no#$ee etens( 1our Lor !no#s best those #ho are misuie &rom His:a" an He !no#s best those #ho are uie( )Qur'an* .4-430

7a"- 'Each man acts accorin to his nature* but "our Lor !no#s best #ho is best uie on the

6ath(' )Qur'an* +-B,0

A$$ah !no#s those #ho be$ie=e an He !no#s the h"%ocrites( )Qur'an* /C-++0

HE 6LOT7 AGAIN7T THO7E :HO ;I75ELIE


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HE 5RING7 THE TREA9HEROU7 6LAN7

OF ;I75ELIE


62/448

7a"- 'As &or those #ho are astra"* $et the A$$8Merci&u$ %ro$on their term unti$ the" see #hat the"

#ere %romise* #hether it be the %unishment or the Hour( Then the" #i$$ !no# #ho is in the #orse

%osition an has the #ea!er troo%s(' )Qur'an* +C-.0

I #i$$ i=e them more time( M" strate" is sure( )Qur'an* -+B40

HE GI


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:ho cou$ o reater #ron than someone #ho is remine o& the 7ins o& his Lor an then turns

a#a" &rom them :e #i$$ ta!e re=ene on the e=i$oers( )Qur'an* 4/-//0

7o :e too! re=ene on them( An see the &ina$ &ate o& the eniersK )Qur'an* ,4-/.0

HE 6UNI7HE7 THE ;I75ELIE


64/448

HE ;I7GRA9E7 THE H16O9RITE7

Fiht themK A$$ah #i$$ %unish them at "our hans* an israce them an he$% "ou aainst them*

an hea$ the hearts o& those #ho be$ie=e( )Qur'an* C-+,0

HE 6UNI7HE7 THE H16O9RITE7

A$$ah has %romise the men an #omen o& the h"%ocrites an unbe$ie=ers the Fire o& He$$*

remainin in it time$ess$"* &or e=er( It #i$$ su&&ice them( A$$ah has curse them( The" #i$$ ha=e e=er$astin

%unishment( )Qur'an* C-B0

HE GUI;E7 THE 5ELIE


65/448

Those #ho o not be$ie=e sa"* ':h" has a 7in not been sent o#n to him &rom his Lor' 7a"-

'A$$ah misuies #hoe=er He #i$$s an uies to Himse$& a$$ #ho turn to Him( )Qur'an* +4-/0

;i He not &in "ou #anerin an uie "ou )Qur'an* C4-0

He increases in uiance those #ho are a$rea" uie an i=es them their sense o& ut"( )Qur'an*

,-+0

Accorin$" :e ha=e re=ea$e to "ou a 7%irit b" Our comman( 1ou ha no iea o& #hat the 5oo!

#as* nor &aith( Nonethe$ess :e ha=e mae it a Liht b" #hich :e uie those o& Our ser=ants :e #i$$(

Tru$" "ou are uiin to a 7traiht 6ath( )Qur'an* ,/-./0

HE 5RING7 THE 5ELIE


66/448

HE MA>E7 THE :OR>

OF THE 5ELIE


67/448

HE LO


68/448

HE ERA7E7 THE 5A; A9TION7

OF THE 5ELIE


69/448

ALLAH :ILL 9ERTAINL1 HEL6 THO7E

:HO HEL6 HI7 RELIGION IN THI7 :ORL;

AN; THE HEREAFTER

Those #ho #ere e%e$$e &rom their homes #ithout an" riht* mere$" &or sa"in* 'Our Lor is

A$$ah'i& A$$ah ha not ri=en some %eo%$e bac! b" means o& others* monasteries* churches* s"naoues

an mosJues* #here A$$ah's name is mentione much* #ou$ ha=e been %u$$e o#n an estro"e( A$$ah

#i$$ certain$" he$% those #ho he$% HimDA$$ah is A$$87tron* A$miht"* )Qur'an* //-,30

:e #i$$ certain$" he$% Our Messeners an those #ho be$ie=e both in the $i&e o& this #or$ an on

the ;a" the #itnesses a%%ear( )Qur'an* ,3-.+0

1ou #ho be$ie=eK I& "ou he$% A$$ah* He #i$$ he$% "ou an ma!e "our &eet &irm( )Qur'an* ,-0


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ALLAH )s#t0

To A$$ah be$on the Most 5eauti&u$ Names(((

)Qur'an* -+B30

A$$ah- The most sacre Name that inicates the 5ein Most Hih* His oneness an His attributes(

A$8'A$- The 2ust

A$8'A&u#- The Fori=in

A$8Aha- The One

Ah!amu A$8Ha!emeen- The 2ustest o& 2ues

A$8A!hir- The Last

A$8A!ram- The Most 5ounteous

A$8A'$a- The Most Hih

A$8'A$im- The A$$8!no#in

A$8'A$i"- The 7ub$ime

A$8A$$am- The Omniscient

A$8 Asim- The 6rotector

A$8'Aim- The A$$8G$orious

A$8Ai- The A$miht"

A$8A##a$- The First

A$85ai'- The Inno=ati=e 9reator

A$85a'ith- The Resurrector

A$85aJi- The E=er$astinA$85ari- The Ma!er

A$85arr- The 5ene&icent

A$85asir- The A$$87eein

A$85asit- The E%aner

A$85atin- The Hien

A$8;a&e'- The Remo=er o& Tribu$ations

A$8;arr- The A&&$ictor

;hu A$8Fah$ - The Lor o& Man

;hu'$82a$a$ :a'$8I!ram- The Lor o& ma@est" an enerosit"

A$8Fae'$- The ;oer

A$8Fase$- He :ho istinuishes in the best #a"

A$8Fattah- The O%ener

A$8Fa$eJ- He :ho s%$its( A$$ah is He :ho s%$its the see an !erne$( He brins &orth the $i=in

&rom the ea* an %rouces the ea out o& the $i=in( That is A$$ah* so ho# are "ou %er=erte It is He


71/448

:ho s%$its the s!" at a#n* an a%%oints the niht as a time o& sti$$ness an the sun an moon as a means

o& rec!onin( That is #hat the A$miht"* the A$$8>no#in has oraine( )Qur'an* - C.8C0

A$8Fatir- The 9reator

A$8Gha&&ar- The Fori=in

A$8Gha&ur- The Fori=in

Gha$ib- The 6reominant

A$8Ghani- The 7e$&87u&&icient

A$8Hai- The Guie

A$8Ha&i- The Guarian

A$8Ha&i""- The Most Gracious

A$8Ha!am- The 2ue

A$8Ha!im- The :ise

A$8Ha$im- The A$$89$ement

A$8Hami- The 6raise#orth"A$8HaJJ- The Truth

A$8Hasib- The Rec!oner

A$8Ha""- The Li=in

A$8I$ah- Go

A$82abbar- The Irresistib$e

A$82a$i$- The G$orious

A$82amee$- The 5eauti&u$

A$82ami'- The Gatherer

A$8>abir- The Great

A8>a&i- The 7u&&icient One

A$8>a&i$- The 7uret"

A$8>arim- The Generous

A$8>ashe&- He :ho oes a#a" #ith a$$ sorts o& #oes an i&&icu$ties

A$8>habir- The A$$8A#are

A$8>ha&i- The Abaser

A$8>ha$iJ- The 9reator

Lam 1a!un Lahu >u&uan Aha - No one is com%arab$e to Him(

Lam 1a$e =a Lam 1u$a- He has not i=en birth an #as not born(

A$8Lati&- The 7ubt$eA$8Maba""en- He :ho Re=ea$s

A$8Ma@i- The Most G$orious One

A$8Ma!er- A$$ah is the 5est o& 6$otters

A$8Ma$i!- The 7o=erein

Ma$i!u'$8Mu$!- The Lor o& the >inom


72/448

A$8Ma$@a- The Re&ue( An a$so to#ars the three #ho #ere $e&t behin* so that #hen the earth

became narro# &or them* &or a$$ its reat breath* an their o#n se$=es became constricte &or them an

the" rea$ie that there #as no re&ue &rom A$$ah ece%t in Him* He turne to them so that the" miht

turn to Him( A$$ah is the E=er8Returnin* the Most Merci&u$( )C ++B0

A$8Mani'- The :ithho$er

A$8Mannan- The Most Gracious

A$8Matin- The Firm

A$8Mau$a- The 6rotector

A$8Mu'a!h!hir- The ;etainer

A$8Mubi- The Oriinator

A$8Mubin- The Mani&est

A$8Mub!ee A$8Muhee!- He :ho brins about both $auhter an tears

A$8Muabber- The Ru$er* the Go=ernor* :ho o=erns a$$ o& creation #ith orer an ba$ance

A$8Muhi$$- The Humi$iatorA$8Mu&ee- He :ho !ee%s His :or

A$8Muhni- The Enricher

A$8Muha"min- The 6rotector

A$8Muheet- The Encom%assin

A$8Muhit- A$$86er=ain

A$8Muhi""- The Gi=er o& Li&e

A$8Muhsen- The 6ure an Gi=er o& 6urit"

A$8Muhsi- The Rec!oner

A$8Mu'i- The Restorer

A$8Mu'i- The Honourer

A$8Mu@eeb- The Ans#erer

A$8Mu@ib- One :ho Ans#ers A$$

A$8Mu!a==er- He :ho surrouns a$$ o& creation #ith His Miht an raises it &rom sma$$ to reat(

He En&o$s 5oth Niht #ith ;a" an ;a" #ith Niht( )Qur'an* 4C-.0

A$8Mu!hre@- The Re=ea$er( 7a"- 'Go on moc!inK A$$ah #i$$ e%ose e=er"thin "ou are a&rai o&'(

)Qur'an* C-,0

A$8Mu!me$- He :ho %er&ects

A$8Mu$aJJen- The Ins%irer* :ho 7ett$es the


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A$8Mu$heJ- The Inc$uer( >i$$ me as a Mus$im an ma!e me one o& the communit" o& the

&aith&u$( )Qur'an* +/-+3+0

A$8Mu'min- The Gi=er o& 6eace

A$8Mumit- The Li&e8Ta!er

A$8Munher- The :arner

A$8Mun@ee- The 7he$terer an 6rotector

A$8MuntaJim- The A=ener

A$8MuJaim- The 6romoter

A$8MuJa$$eb- The Turner o& Men's Hearts

A$8MuJeem- He :ho stans in nee o& nothin &or an" reason A$8MuJit- The 7ustainer

A$8MuJsit- The 2ust

A$8MuJtaer- The 6o#er&u$* The ;ominant* The One #ith the %er&ect 6o#er that nothin is

#ithhe$ &rom Him( The 6re=ai$in

A$8Murahheb- The ;esire* the One to :hom a$$ men turn to( (((:e are those #ho turn to

A$$ah((( )Qur'an* C-.C0

A$8Mutahher- The 9$eanser* He :ho 9$eanses &rom Io$atr" an 7%iritua$ E=i$

A$8Muta!ebber- He :ho Re=ea$s His Greatness in A$$

A$8Musa##ir- The 7ha%er

A$8Musta'an- One :ho is 9a$$e U%on For He$%

A$8Muta'a$i- The A$$8Ea$te

A$8Muta!abbir- The 7u%erb

A$8Mu'tee- The Gi=er

A$8Mu"asser- He :ho Ma!es His 7er=ant's 6ath Easier in Gooness an :ic!eness* :ho 6$aces

No 5uren 5e"on His 9a%acit" on An"one

A$8Mua!!ee- He :ho 6uri&ies His ser=ants o& a$$ &au$ts* shame an s%iritua$ im%urit"( No* A$$ah

raises an c$eanses #hom He #ishes )Qur'an* ,-,C0

A$8Mua""en- The Aorner( ((( He cause "ou to $o=e &aith an aorne an mae it attracti=e to

"our hearts((( )Qur'an* ,C-0

A$8Naee- He :ho is In=o!e

A$8Na&i'- The 5ene&icent

A$8Nasir- The He$%er

A$8Nur- The Liht

A$8Qabi- The 7eier

A$8Qaee- The Ru$er* He :ho 9om%$etes His Tas!


74/448

A$8Qaeem- He :ho has eiste &or a$$ time #ith His 5ein an Name an :hose Ho$iness an

6er&ection o be"on a$$ transient thins

A$8Qair- The 6o#er&u$

A$8Qasem- He :ho 7hares Out* :hose 5$essins* 2ustice* :isom an 9om%assion are share out

to a$$

A$8Quus- The Ho$"

A$8Qahhar- The 9rusher* The 7ubuer* The ;ominator

A$8Qahir-The Omni%otent

A$8Qarib- The Nih

A$8Qa#i""- The A$$87tron

A$8Qa""um- The Eterna$

Rabb-The 7ustainer

A$8Ra&i- The Ea$ter

Ar8Rahman- The 9om%assionate(

Ar8Rahim- The Merci&u$A$8Rahman A$8Raheem- The Most Gracious* the Most Merci&u$

A$8RaJib- The :atch&u$

A$8Ra'u&- The Gent$e

A$8Rashi- The Guie

A$8RaaJ- The A$$86ro=ier

A$87abur- The Forbearin

A$87aeJ- The True* the >ee%er o& His :or

A$87aeJ- The ;ri=er* He :ho ;ri=es to He$$

A$87a$am- The A$$8%eace

A$87ama- The E=er$astin Re&ue

A$87ami'- The A$$8Hearin

A$87ani'- The Arti&icer

7are' A$8Hesab- He :ho is s#i&t at rec!onin(

A$87attar- The 9o=erer

7haee A$8E'Jab- He :hose 6unishment an Torment is Terrib$e

A$87hahi- The :itness

A$87ha&e'- The A&&ectionate

A$87ha&i- The Hea$er

A$87ha!ur- The A%%reciati=e

A$87hareh- The O%ener( ;i :e Not O%en an :ien 1our Heart )Qur'an* C,-+0

A$8Ta##ab- The Acce%tor o& Re%entance

A$8:au- The Lo=in

A$8:ahhab- The A$$8i=in


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A$8:ahi- The One

A$8:a@i- The Finer

A$8:a!i$- The Trustee

A$8:a$i- The 6rotector

A$8:arith- The Inheritor

A$8:asi'-The A$$8Embracin

A$8ahir- The E=ient


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THE GLORIOU7 QUR'AN

A$i& Lam Ra( This is a 5oo! :e ha=e sent o#n to "ou so that "ou can brin man!in &rom the

ar!ness to the $iht* b" the %ermission o& their Lor* to the 6ath o& the A$miht"* the 6raise#orth"()Qur'an* +,-+0

IT I7 A RE


77/448

IT HA7 5EEN TAUGHT

51 THE AR9HANGEL GA5RIEL

It is nothin but Re=e$ation re=ea$e* tauht him b" )Gabrie$0 one immense$" stron( )Qur'an* .4-,8

.0

Then He re=ea$e to His ser=ant #hat He re=ea$e( )Qur'an* .4-+30

Tru$" it )the Qur'an0 is re=e$ation sent o#n b" the Lor o& a$$ the #or$s( The Faith&u$ 7%irit

brouht it o#n to "our heart so "ou #ou$ be one o& the :arners )Qur'an* /-+C/8+C,0

IT HA7 5EEN 7ENT ;O:N IN ARA5I9

:e ha=e sent it o#n as an Arabic Qur'an so that ho%e&u$$" "ou #i$$ use "our inte$$ect( )Qur'an*

+/-/0

Accorin$" :e ha=e sent it o#n as a @uement in Arabic( I& "ou &o$$o#e their #hims an

esires a&ter the !no#$ee that has come to "ou* "ou #ou$ ha=e no %rotector or e&ener aainst A$$ah(

)Qur'an* +4-40

A 5oo! #hose =erses ha=e been emarcate &or %eo%$e #ho !no# as an Arabic Qur'an( )Qur'an*

,+-40

IT7 RE


78/448

A$i&* Lam* Ra( This is a 5oo! :e ha=e sent o#n to "ou so that "ou can brin man!in &rom the

ar!ness to the $iht* b" the %ermission o& their Lor* to the 6ath o& the A$miht"* the 6raise#orth"(

)Qur'an* +,-+0

This )the Qur'an0 is a communication to be transmitte to man!in so that the" ma" be #arne b"

it an so that the" #i$$ !no# that He is One Go an so that %eo%$e o& inte$$ience #i$$ %a" hee( )Qur'an*

+,-./0

:e ha=e on$" sent o#n the 5oo! to "ou so that "ou can ma!e c$ear to them the thins about #hich

the" i&&er* an as a uiance an a merc" to %eo%$e #ho be$ie=e( )Qur'an* +-,0

:e i not sen o#n the Qur'an to "ou to ma!e "ou miserab$e* but on$" as a reminer &or those

#ho ha=e &ear( )Qur'an* /3-/840

7a"- ':hat thin is reatest as a #itness' 7a"- 'A$$ah( He is :itness bet#een me an "ou( ThisQur'an has been re=ea$e to me so that I ma" #arn "ou b" it* an an"one e$se it reaches( ;o "ou then

bear #itness that there are other os toether #ith A$$ah' 7a"- 'I o not bear #itness(' 7a"- 'He is on$"

One Go* an I am &ree o& a$$ "ou associate #ith Him(' )Qur'an* -+C0

It is )a0 straiht )5oo!0* to #arn o& =io$ent &orce irect &rom Him* an to i=e the oo ne#s to the

be$ie=ers* those #ho o riht actions* that &or them there is an ece$$ent re#ar( )Qur'an* +B-/0

)The Qur'an is re=ea$e0 so that "ou ma" #arn those #ho are tru$" a$i=e an so that the :or ma"

be carrie out aainst the unbe$ie=ers( )Qur'an* 4-30

Those are the 7ins o& the :ise 5oo!Duiance an merc" &or the oo8oers( )Qur'an* 4+-/840

):e ha=e sent those0 #ho brouht 9$ear 7ins an Re=ea$e 5oo!s( An :e ha=e sent o#n the

Reminer to "ou so that "ou can ma!e c$ear to man!in #hat has been sent o#n to them so that

ho%e&u$$" the" #i$$ re&$ect( )Qur'an* +-,,0

IT I7 A GUI;E AN; A :ARNING

FOR MAN>IN;

7a"- ':hat thin is reatest as a #itness' 7a"- 'A$$ah( He is :itness bet#een me an "ou( This

Qur'an has been re=ea$e to me so that I ma" #arn "ou b" it* an an"one e$se it reaches( ;o "ou then

bear #itness that there are other os toether #ith A$$ah' 7a"- 'I o not bear #itness(' 7a"- 'He is on$"

One Go* an I am &ree o& a$$ "ou associate #ith Him(' )Qur'an* -+C0


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It )the Qur'an0 is a reminer &or the hee&u$( )Qur'an* C-,B0

This )the Qur'an0 is a communication to be transmitte to man!in so that the" ma" be #arne b"

it an so that the" #i$$ !no# that He is One Go an so that %eo%$e o& inte$$ience #i$$ %a" hee( )Qur'an*

+,-./0

:e ha=e mae thins c$ear in this Qur'an so that the" miht %a" hee* but it on$" ma!es them run

a#a" the moreK )Qur'an* +-,+0

It )the Qur'an0 is a 5oo! :e ha=e sent o#n to "ou* &u$$ o& b$essin* so $et %eo%$e o& inte$$ience

%oner its 7ins an ta!e hee( )Qur'an* 4B-/C0

5ut ):e ha=e re=ea$e it0 on$" as a reminer &or those #ho uar aainst e=i$( )Qur'an* /3-40

This )the Qur'an0 is a c$ear e%$anation &or a$$ man!in* an uiance an amonition &or those#ho uar aainst e=i$( )Qur'an* 4-+4B0

:e ha=e sent o#n 9$ea

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