Irish Heaney

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    SEAMUS HEANEY

    (b. 1939)

    08/04/2011

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    SEAMUS HEANEY

    northern Irish Catholic

    rural County Derry - the "country of the mind"where much of Heaney's poetry is grounded

    Nobel prize winner, 1995

    Heaneys poems came to public attention in themid-1960s

    a "Northern School" within Irish writing

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    SEAMUS HEANEY

    Michael Longley and Derek Mahon (hiscontemporaries)

    Paul Muldoon, Medbh McGuckian and Ciaran

    Carson (members of a younger Northern Irishgeneration)

    the fate of having been born into a society deeplydivided along religious and political lines

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    SEAMUS HEANEY

    the effect of darkening the mood of Heaney's workin the 1970s

    giving him a deep preoccupation with thequestion of poetry's responsibilities andprerogatives in the world

    poetry settled somewhere between a need forcreative freedom within itself and a pressure toexpress the sense of social obligation felt by thepoet as citizen

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    Death of a Naturalist (1966) firstcollection

    Door into the Dark (1969)

    the local and the familiar

    You write about the things you know.

    (Kavanagh)

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    SEAMUS HEANEY

    country customs, crafts and trades act asanalogues for writing

    Between my finger and my thumb

    The squat pen rests: snug as a gun

    I'll dig with it.(from Digging)

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    SEAMUS HEANEY

    a continuity btw Heaney and his turf-cuttingfather and grandfather

    a telluric poet - preoccupied with land

    the ground of sectarian division and of

    dispossession

    if this was the country of community it was also

    the realm of division

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    SEAMUS HEANEY

    questions about the conflict between self-

    expression and the public voice

    the struggle betweenan identification with aliterary tradition and the instinct of individuality

    the inclination of most post-Yeatsian poetry, tobecome more universal, to transcend the

    limitations of the local

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    SEAMUS HEANEY

    living in a bifurcated (divided) society, ahalf-culture that exists as a result of theclash of British and Irish traditions in

    Northern Ireland

    as an Ulsterman he has inherited a literarytradition that is two-humped

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    SEAMUS HEANEY

    I speak and write in English, but do notaltogether share the preoccupations andperspectives of an Englishman. I teach Englishliterature, I publish in London, but the Englishtradition is not ultimately home. I live offanother hump as well. At school I studied theGaelic literature of Ireland, as well as the literatureof England, as since then I have maintained a

    notion of myself as Irish in province thatinsists it is British.

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    SEAMUS HEANEY

    developed an aesthetic in which the hard,masculineconsonants of Protestant Englishculturebulled the softer, feminine words of

    Gaelic tradition the Gaelic heritageremains culturally and

    politically central to the poet and his work

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    attempts to respond to the Troubles

    attempts to find a suitable metaphor(objective correlative) that could express hisfeelings about events in Northern Ireland

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    SEAMUS HEANEY

    Wintering Out (1972)

    North (1975)Heaneys most contentious book

    the issues ofvoyeurism, necrophilia, blood

    sacrifice etc.

    inspired by The Bog People, a book by a Danish

    archaeologist, V. P. Glob

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    SEAMUS HEANEY

    boglandas an important symbolic insight intothe nature of Irish history and identity

    the construction of a historical myth by which

    recent violence might be placed and understoodwithin a larger frame

    attempted to translate the violence of thepast into the violence of the present

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    SEAMUS HEANEY

    Punishment (from North)

    when the IRA tars and feathers a woman forfraternizing with British soldiers, he is reminded of

    a parallel case of a 14-year old Danish girlsacrificed to the land in an ancient fertility rite

    pornography and violence

    the aestheticising representation of violence

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    SEAMUS HEANEY

    Heaney accused of the use of genderstereotypes

    gendered fetishization, and the deploymentof male gaze which objectivizes anditemizes women as Other

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    the bog preserves not just bodies but

    consciousness

    the effect ofdistancing contemporary

    violencebog' as a sign of abjection (extremely degrading

    situation)

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    SEAMUS HEANEY

    I have always listened for poems, they comesometimes like bodies come out of bog, almostcomplete, seeming to have been laid down a long

    time ago, surfacing with a touch of mystery Ithink the process is a kind of somnambulistencounter btw masculine will and intelligence andfeminine clusters of image and emotion.