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Indians and the Census 1790-1950 Indians and the Census 1790-1950 by Roberta Estes by Roberta Estes Census enumerators had a big influence on our Census enumerators had a big influence on our genealogy records. genealogy records. These people we don’t know decided who was of These people we don’t know decided who was of what race and recorded the family as such what race and recorded the family as such

Indians and the Census 1790-1950 by Roberta Estes Census enumerators had a big influence on our genealogy records. These people we don’t know decided who

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Page 1: Indians and the Census 1790-1950 by Roberta Estes Census enumerators had a big influence on our genealogy records. These people we don’t know decided who

Indians and the Census 1790-1950Indians and the Census 1790-1950by Roberta Estesby Roberta Estes

Census enumerators had a big influence on our genealogy records. Census enumerators had a big influence on our genealogy records.

These people we don’t know decided who was of what race and These people we don’t know decided who was of what race and recorded the family as suchrecorded the family as such

Page 2: Indians and the Census 1790-1950 by Roberta Estes Census enumerators had a big influence on our genealogy records. These people we don’t know decided who

17901790 1790 – “Omitting Indians not taxed, 1790 – “Omitting Indians not taxed,

distinguishing free persons, including distinguishing free persons, including those bound to service, from all those bound to service, from all others.” Indians living “wild,” others.” Indians living “wild,” generally meaning plains Indians in generally meaning plains Indians in the west, or on reservations were not the west, or on reservations were not taxed.taxed.

but those who were enumerated but those who were enumerated were recorded in the “all other free” were recorded in the “all other free” column on the census form column on the census form

Page 3: Indians and the Census 1790-1950 by Roberta Estes Census enumerators had a big influence on our genealogy records. These people we don’t know decided who

1800-18201800-1820

1800 – Indians living off of reservations and not 1800 – Indians living off of reservations and not “wild” would have been recorded in the “all other “wild” would have been recorded in the “all other free persons” column on the census form. Options free persons” column on the census form. Options were free white, slave and “all other free persons.”were free white, slave and “all other free persons.”

1810 – Indians living off of reservations would have 1810 – Indians living off of reservations would have been recorded in the “all others” column on the been recorded in the “all others” column on the census form. Options were free white, slave and “all census form. Options were free white, slave and “all otherother

1820 – Indians living off of reservations would have 1820 – Indians living off of reservations would have been recorded in the “free colored persons” been recorded in the “free colored persons” categories. Other options were free whites, slaves categories. Other options were free whites, slaves and “all others except Indians not taxed.” and “all others except Indians not taxed.”

Page 4: Indians and the Census 1790-1950 by Roberta Estes Census enumerators had a big influence on our genealogy records. These people we don’t know decided who

1830-18401830-1840

1830 – Indians living off of reservations 1830 – Indians living off of reservations and not “wild” would have been recorded in and not “wild” would have been recorded in the “free colored persons” category. Other the “free colored persons” category. Other options were free whites and slaves.options were free whites and slaves.

1840 – Essentially the same as 1830 with 1840 – Essentially the same as 1830 with the exception that an additional column the exception that an additional column labeled “pensioners for revolutionary or labeled “pensioners for revolutionary or military services” with a blank for the military services” with a blank for the pensioner’s name to be included and pensioner’s name to be included and applies to all individuals.applies to all individuals.

Page 5: Indians and the Census 1790-1950 by Roberta Estes Census enumerators had a big influence on our genealogy records. These people we don’t know decided who

18501850 1850 is the first census in which every individual in the 1850 is the first census in which every individual in the

household was enumerated.household was enumerated.

In prior years, only the name of the head of household In prior years, only the name of the head of household was recorded and other household members were was recorded and other household members were recorded by age grouping by category.recorded by age grouping by category.

In 1850, the instructions say that Indians not taxed In 1850, the instructions say that Indians not taxed (meaning on reservations) were not to be enumerated (meaning on reservations) were not to be enumerated and the categories for race were white, black, mulatto.and the categories for race were white, black, mulatto.

So if your ancestor looked “dark” and was an Indian, So if your ancestor looked “dark” and was an Indian, chances are they were recorded as M for mulatto.chances are they were recorded as M for mulatto.

There was no “Indian” category until 1860 There was no “Indian” category until 1860

Page 6: Indians and the Census 1790-1950 by Roberta Estes Census enumerators had a big influence on our genealogy records. These people we don’t know decided who

18601860

1860 – Indians not taxed were not 1860 – Indians not taxed were not enumerated. However, the categories enumerated. However, the categories differed a bit this year.differed a bit this year.

“ “The families of Indians who have The families of Indians who have renounced tribal rule, and who under State renounced tribal rule, and who under State or Territorial laws exercise the rights of or Territorial laws exercise the rights of citizens, are to be enumerated. In all such citizens, are to be enumerated. In all such cases write “Ind.” opposite their names, in cases write “Ind.” opposite their names, in column 6, under heading ‘Color.’”column 6, under heading ‘Color.’”

There is a census in Indian Territory, but There is a census in Indian Territory, but Indians are not included.Indians are not included.

Page 7: Indians and the Census 1790-1950 by Roberta Estes Census enumerators had a big influence on our genealogy records. These people we don’t know decided who

18701870 1870 – Instructions said, “”Indians not taxed’ are not to be 1870 – Instructions said, “”Indians not taxed’ are not to be

enumerated on schedule 1. Indians out of their tribal enumerated on schedule 1. Indians out of their tribal relations, and exercising the rights of citizens under State relations, and exercising the rights of citizens under State or Territorial laws, will be included.or Territorial laws, will be included.

In all cases write “Ind.” in the column for “Color.” In all cases write “Ind.” in the column for “Color.” Although no provision is made for the enumeration of Although no provision is made for the enumeration of “Indians not taxed,” it is highly desirable, for statistical “Indians not taxed,” it is highly desirable, for statistical purposes, that the number of such persons not living upon purposes, that the number of such persons not living upon reservations should be known. reservations should be known.

Assistant marshals are therefore requested, where such Assistant marshals are therefore requested, where such persons are found within their subdivisions, to make a persons are found within their subdivisions, to make a separate memorandum of names, with sex and age, and separate memorandum of names, with sex and age, and embody the same in a special report to the census office.”embody the same in a special report to the census office.”

The form gave these race options: Color – White (W), The form gave these race options: Color – White (W), black (B), mulatto (M), Chinese (C), Indian (I).black (B), mulatto (M), Chinese (C), Indian (I).

Page 8: Indians and the Census 1790-1950 by Roberta Estes Census enumerators had a big influence on our genealogy records. These people we don’t know decided who

Footnote Footnote

There was no census of Indian There was no census of Indian people in Indian Territory. people in Indian Territory.

There are articles at the National There are articles at the National Archives discusses Indians in the Archives discusses Indians in the census between 1860 and 1880 and census between 1860 and 1880 and states that in 1870 half-breed people states that in 1870 half-breed people who had assimilated and adopted who had assimilated and adopted white ways were to be recorded as white ways were to be recorded as white. white.

Page 9: Indians and the Census 1790-1950 by Roberta Estes Census enumerators had a big influence on our genealogy records. These people we don’t know decided who

18801880

1880 – Instructions said, “It is the prime 1880 – Instructions said, “It is the prime object of the enumeration to obtain the object of the enumeration to obtain the name, and the requisite particulars as to name, and the requisite particulars as to personal description, of every person in the personal description, of every person in the United States, of whatever age, sex, color, United States, of whatever age, sex, color, race, or condition, with this single race, or condition, with this single exception, viz.: that “Indians not taxed” exception, viz.: that “Indians not taxed” shall be omitted from the enumeration.shall be omitted from the enumeration.

By the phrase “Indians not taxed” is meant By the phrase “Indians not taxed” is meant Indians living on reservations under the Indians living on reservations under the care of Government agents, or roaming care of Government agents, or roaming individually, or in bands, over settled tracts individually, or in bands, over settled tracts of countryof country

Page 10: Indians and the Census 1790-1950 by Roberta Estes Census enumerators had a big influence on our genealogy records. These people we don’t know decided who

1880 Continue1880 Continue

Indians, not in tribal relations, whether full-Indians, not in tribal relations, whether full-bloods or half-breeds, who are found bloods or half-breeds, who are found mingled with the white population, residing mingled with the white population, residing in white families, engaged as servants or in white families, engaged as servants or laborers, or living in huts or wigwams on laborers, or living in huts or wigwams on the outskirts of towns or settlements are to the outskirts of towns or settlements are to be regarded as a part of the ordinary be regarded as a part of the ordinary population of the country for the population of the country for the constitutional purpose of the apportionment constitutional purpose of the apportionment of Representatives among the States, and of Representatives among the States, and are to be embraced in the enumeration. are to be embraced in the enumeration.

Page 11: Indians and the Census 1790-1950 by Roberta Estes Census enumerators had a big influence on our genealogy records. These people we don’t know decided who

1880 A- Continue1880 A- Continue

However, the 1880 instructions for “color” are not specific as to However, the 1880 instructions for “color” are not specific as to how to record Indians or those of mixed heritage. “Color.-It must how to record Indians or those of mixed heritage. “Color.-It must not be assumed that, where nothing is written in this column, not be assumed that, where nothing is written in this column, “white” is to be understood.“white” is to be understood.

The column is always to be filled. Be particularly careful in The column is always to be filled. Be particularly careful in reporting the class mulatto.reporting the class mulatto.

The word is here generic, and includes quadroons, octoroons, The word is here generic, and includes quadroons, octoroons, and all persons having any perceptible trace of African blood.and all persons having any perceptible trace of African blood.

Important scientific results depend upon the correct Important scientific results depend upon the correct determination of this class in schedules 1 and 5.”determination of this class in schedules 1 and 5.”

The form gave these options: Color – White, W; black, B; The form gave these options: Color – White, W; black, B; Mulatto, Mu; Chinese, C; Indian, I.Mulatto, Mu; Chinese, C; Indian, I.

Beginning in 1885, special Indian Census were taken on Beginning in 1885, special Indian Census were taken on reservations. This continued until 1940.reservations. This continued until 1940.

Page 12: Indians and the Census 1790-1950 by Roberta Estes Census enumerators had a big influence on our genealogy records. These people we don’t know decided who

18901890

The 1890 census was destroyed, but here are the instructions: The 1890 census was destroyed, but here are the instructions:

““Whether white, black, mulatto. quadroon, octoroon, Chinese, Whether white, black, mulatto. quadroon, octoroon, Chinese, Japanese, or Indian.-Write white, black, mulatto, quadroon, Japanese, or Indian.-Write white, black, mulatto, quadroon, octoroon, Chinese, Japanese, or Indian, according to the color or octoroon, Chinese, Japanese, or Indian, according to the color or race of the person enumerated.race of the person enumerated.

Be particularly careful to distinguish between blacks, mulattos, Be particularly careful to distinguish between blacks, mulattos, quadroons, and octoroons.quadroons, and octoroons.

The word “black” should be used to describe those persons who The word “black” should be used to describe those persons who have three-fourths or more black blood.have three-fourths or more black blood.

““mulatto,” those persons who have from three-eighths to five-mulatto,” those persons who have from three-eighths to five-eighths black blood; “quadroon.eighths black blood; “quadroon.

Those persons who have one-fourth black blood; and “octoroon,” Those persons who have one-fourth black blood; and “octoroon,” those persons who have one-eighth or any trace of black blood.” those persons who have one-eighth or any trace of black blood.”

Page 13: Indians and the Census 1790-1950 by Roberta Estes Census enumerators had a big influence on our genealogy records. These people we don’t know decided who

19001900 In 1900, the instructions become less specific: Although they In 1900, the instructions become less specific: Although they

don’t say so here, we know that Indians on reservations are still don’t say so here, we know that Indians on reservations are still not consistently enumerated.not consistently enumerated.

““Column 5. Color or race.-Write “W” for white; “B” for black (negro Column 5. Color or race.-Write “W” for white; “B” for black (negro or of negro descent); “Ch” for Chinese; “JP” for Japanese, and or of negro descent); “Ch” for Chinese; “JP” for Japanese, and “In” for Indian, as the case may be.”“In” for Indian, as the case may be.”

The census bureau says that beginning in 1900, Indians on The census bureau says that beginning in 1900, Indians on reservations were also enumerated in the general census, but I reservations were also enumerated in the general census, but I have not found this to always be the case. I do find them have not found this to always be the case. I do find them consistently by 1930.consistently by 1930.

A special Indian census form with separate instructions was A special Indian census form with separate instructions was included, although these are often only recorded at the end of the included, although these are often only recorded at the end of the county census roll and sometimes not indexed when indexing county census roll and sometimes not indexed when indexing occurred.occurred.

These were supposed to be for people both on reservations and These were supposed to be for people both on reservations and

off who considered themselves to be Indian. These are off who considered themselves to be Indian. These are particularly valuable records.particularly valuable records.

Page 14: Indians and the Census 1790-1950 by Roberta Estes Census enumerators had a big influence on our genealogy records. These people we don’t know decided who

19101910 1910 instructions: “Color or race.-1910 instructions: “Color or race.-

Write “W” for white; “B” for black; Write “W” for white; “B” for black; “Mu” for mulatto; “Ch” for Chinese; “Mu” for mulatto; “Ch” for Chinese; “Jp” for Japanese; “In” for Indian.“Jp” for Japanese; “In” for Indian.

For all persons not falling within one For all persons not falling within one of these classes, write “Ot” (for of these classes, write “Ot” (for other), and write on the left-hand other), and write on the left-hand margin of the schedule the race of margin of the schedule the race of the person so indicated.”the person so indicated.”

Again a special Indian census form Again a special Indian census form and instructions were included.and instructions were included.

Page 15: Indians and the Census 1790-1950 by Roberta Estes Census enumerators had a big influence on our genealogy records. These people we don’t know decided who

19201920 1920 instructions: “Color or race.-Write “W” for white, “B” 1920 instructions: “Color or race.-Write “W” for white, “B”

for black; “Mu” for mulatto; “In” for Indian; “Ch” for for black; “Mu” for mulatto; “In” for Indian; “Ch” for Chinese; “Jp” for Japanese; “Fil” for Filipino; “Hin” for Chinese; “Jp” for Japanese; “Fil” for Filipino; “Hin” for Hindu; “Kor” for Korean.Hindu; “Kor” for Korean.

for all persons not falling within one of these classes, write for all persons not falling within one of these classes, write “Ot” (for other), and write on the left-hand margin of the “Ot” (for other), and write on the left-hand margin of the schedule the race of the person so indicated.”schedule the race of the person so indicated.”

Things changed dramatically between 1920 and 1930 for Things changed dramatically between 1920 and 1930 for Indians. In 1924, Indians were made American citizens. Indians. In 1924, Indians were made American citizens.

Before 1924, Indians who lived on reservations were Before 1924, Indians who lived on reservations were considered to be citizens of their tribe and not American considered to be citizens of their tribe and not American citizens. This harkens back to the 1830s lawsuits about citizens. This harkens back to the 1830s lawsuits about sovereign tribal rightssovereign tribal rights

Page 16: Indians and the Census 1790-1950 by Roberta Estes Census enumerators had a big influence on our genealogy records. These people we don’t know decided who

19301930 Before the 1930 census, Indians living on reservations were not Before the 1930 census, Indians living on reservations were not

always enumerated on the general census. always enumerated on the general census.

There were special Indian census schedules taken, but not on There were special Indian census schedules taken, but not on the decade marks like the regular census, and not as detailed, the decade marks like the regular census, and not as detailed, generally lists of families with ages.generally lists of families with ages.

But in 1930, all Indians were included in the census, and the But in 1930, all Indians were included in the census, and the instructions became much more robust as well.instructions became much more robust as well.

Some Indians were included in the 1900-1920 census Some Indians were included in the 1900-1920 census schedules, but not all, although according to the instructions, schedules, but not all, although according to the instructions, they were all supposed to be included. they were all supposed to be included.

Mixed race people and Indians living off of the reservation were Mixed race people and Indians living off of the reservation were included. Indians living on reservations are the people missing included. Indians living on reservations are the people missing from the census prior to 1930.from the census prior to 1930.

Fortunately for genealogists, if your ancestor was living on a Fortunately for genealogists, if your ancestor was living on a reservation in the 1900s, you likely know about it. reservation in the 1900s, you likely know about it.

Page 17: Indians and the Census 1790-1950 by Roberta Estes Census enumerators had a big influence on our genealogy records. These people we don’t know decided who

1930 Instructions1930 Instructions

1930 instructions:1930 instructions:

““150. Column 12. Color or race.-Write “W” for white, “B” for black; 150. Column 12. Color or race.-Write “W” for white, “B” for black; “Mus” for mulatto; “In” for Indian; “Ch” for Chinese; “Jp” for “Mus” for mulatto; “In” for Indian; “Ch” for Chinese; “Jp” for Japanese; “Fil” for Filipino; “Hin” for Hindu; “Kor” for Korean.Japanese; “Fil” for Filipino; “Hin” for Hindu; “Kor” for Korean.

For a person of any other race, write the race in full.For a person of any other race, write the race in full.

““151. Negroes.-A person of mixed white and Negro blood should 151. Negroes.-A person of mixed white and Negro blood should be returned as a Negro, no matter how small the percentage of be returned as a Negro, no matter how small the percentage of Negro blood.Negro blood.

Both black and mulatto persons are to be returned as Negroes, Both black and mulatto persons are to be returned as Negroes, without distinction.without distinction.

A person of mixed Indian and Negro blood should be returned a A person of mixed Indian and Negro blood should be returned a Negro, unless the Indian blood predominates and the status as Negro, unless the Indian blood predominates and the status as an Indian is generally accepted in the community.an Indian is generally accepted in the community.

Page 18: Indians and the Census 1790-1950 by Roberta Estes Census enumerators had a big influence on our genealogy records. These people we don’t know decided who

152152

152. Indians.-A person of mixed 152. Indians.-A person of mixed white and Indian blood should white and Indian blood should be returned as Indian, except be returned as Indian, except where the percentage of Indian where the percentage of Indian blood is very small, or where he blood is very small, or where he is regarded as a white person by is regarded as a white person by those in the community where those in the community where he lives. (See par. 151 for mixed he lives. (See par. 151 for mixed Indian and Negro.) Indian and Negro.)

Page 19: Indians and the Census 1790-1950 by Roberta Estes Census enumerators had a big influence on our genealogy records. These people we don’t know decided who

153 153

153. For a person reported as Indian 153. For a person reported as Indian in column 12, report is to be made in in column 12, report is to be made in column 19 as to whether “full blood” column 19 as to whether “full blood” or “mixed blood,” and in column 20 or “mixed blood,” and in column 20 the name of the tribe is to be the name of the tribe is to be reported.reported.

For Indians, columns 19 and 20 are For Indians, columns 19 and 20 are thus to be used to indicate the thus to be used to indicate the degree of Indian blood and the tribe, degree of Indian blood and the tribe, instead of the birthplace of father instead of the birthplace of father and mother. and mother.

Page 20: Indians and the Census 1790-1950 by Roberta Estes Census enumerators had a big influence on our genealogy records. These people we don’t know decided who

154154 154. Mexicans.-Practically all Mexican laborers are of a 154. Mexicans.-Practically all Mexican laborers are of a

racial mixture difficult to classify, though usually well racial mixture difficult to classify, though usually well recognized in the localities where they are found.recognized in the localities where they are found.

In order to obtain separate figures for this racial group, it In order to obtain separate figures for this racial group, it has been decided that all person born in Mexico, or has been decided that all person born in Mexico, or having parents born in Mexico, who are not definitely having parents born in Mexico, who are not definitely white, Negro, Indian, Chinese, or Japanese, should be white, Negro, Indian, Chinese, or Japanese, should be returned as Mexican (“Mex”).returned as Mexican (“Mex”).

155. Other mixed races.-Any mixture of white and 155. Other mixed races.-Any mixture of white and nonwhite should be reported according to the nonwhite nonwhite should be reported according to the nonwhite parent. Mixtures of colored races should be reported parent. Mixtures of colored races should be reported according to the race of the father, except Negro-Indian according to the race of the father, except Negro-Indian (see par. 151).”(see par. 151).”

In the “place of birth” section, we find these instructions In the “place of birth” section, we find these instructions for Indians:for Indians:

Page 21: Indians and the Census 1790-1950 by Roberta Estes Census enumerators had a big influence on our genealogy records. These people we don’t know decided who

174174

174a. For the Indian population, which is practically all of native 174a. For the Indian population, which is practically all of native parentage, these columns are to be used for a different purpose.parentage, these columns are to be used for a different purpose.

In column 19 is to be entered, in place of the country of birth of In column 19 is to be entered, in place of the country of birth of the father, the degree of Indian blood, as, “full blood” or “mixed the father, the degree of Indian blood, as, “full blood” or “mixed blood.”blood.”

In column 20 is to be entered, in place of the country of birth of In column 20 is to be entered, in place of the country of birth of

the mother, the tribe to which the Indian belongs.’the mother, the tribe to which the Indian belongs.’

1940 – The 1940 census is the last census that has been 1940 – The 1940 census is the last census that has been released, and the instructions that year were:released, and the instructions that year were:

““453. Column 10. Color or Race.-Write “W” for white; “Neg” for 453. Column 10. Color or Race.-Write “W” for white; “Neg” for Negro; “In” for Indian; “Chi” for Chinese; “Jp” for Japanese; “Fil” Negro; “In” for Indian; “Chi” for Chinese; “Jp” for Japanese; “Fil” for Filipino; “Hi” for Hindu; and “Kor” for Korean. For a person of for Filipino; “Hi” for Hindu; and “Kor” for Korean. For a person of any other race, write the race in full.any other race, write the race in full.

Page 22: Indians and the Census 1790-1950 by Roberta Estes Census enumerators had a big influence on our genealogy records. These people we don’t know decided who

1940 instructions 1940 instructions

454. Mexicans.-Mexicans are to be regarded as 454. Mexicans.-Mexicans are to be regarded as white unless definitely of Indian or other nonwhite white unless definitely of Indian or other nonwhite race.race.

455. Negroes.-A person of mixed white and Negro 455. Negroes.-A person of mixed white and Negro blood should be returned as Negro, no matter how blood should be returned as Negro, no matter how small a percentage of Negro bloodsmall a percentage of Negro blood

Both black and mulatto persons are to be returned Both black and mulatto persons are to be returned as Negroes, without distinction.as Negroes, without distinction.

A person of mixed Indian and Negro blood should A person of mixed Indian and Negro blood should be returned as a Negro, unless the Indian blood be returned as a Negro, unless the Indian blood very definitely predominates and he is universally very definitely predominates and he is universally accepted in the community as an Indian.accepted in the community as an Indian.

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456-457 456-457

456. Indians.-A person of mixed white and Indian 456. Indians.-A person of mixed white and Indian blood should be returned as an Indian, if enrolled on blood should be returned as an Indian, if enrolled on an Indian agency or reservation roll, or if not so an Indian agency or reservation roll, or if not so enrolled, if the proportion of Indian blood is one-enrolled, if the proportion of Indian blood is one-fourth or more, or if the person is regarded as an fourth or more, or if the person is regarded as an Indian in the community where he lives.Indian in the community where he lives.

457. Mixed Races.-Any mixture of white and 457. Mixed Races.-Any mixture of white and nonwhite should be reported according to the nonwhite should be reported according to the nonwhite parent. Mixtures of nonwhite races should nonwhite parent. Mixtures of nonwhite races should be reported according to the race of the father, be reported according to the race of the father, except that Negro-Indian should be reported as except that Negro-Indian should be reported as Negro.”Negro.”

In addition, the “mother tongue” recorded was to be In addition, the “mother tongue” recorded was to be the tribal language.the tribal language.

Page 24: Indians and the Census 1790-1950 by Roberta Estes Census enumerators had a big influence on our genealogy records. These people we don’t know decided who

1950 Instructions 1950 Instructions

1950 – Although the 1950 census has not been released, the 1950 – Although the 1950 census has not been released, the categories are quite interesting and the 1950 census should help categories are quite interesting and the 1950 census should help genealogists who are attempting to sort through their family genealogists who are attempting to sort through their family history. history.

This census took into consideration special mixed communities. This census took into consideration special mixed communities. The instructions for “Race” are as follows.The instructions for “Race” are as follows.

““114. Item 9. Determining and entering race.-Write “W” for white; 114. Item 9. Determining and entering race.-Write “W” for white; “Neg” for Negro; “Ind” for American Indian; “Chi” for Chinese; “Neg” for Negro; “Ind” for American Indian; “Chi” for Chinese; “Jap” for Japanese; “Fil” for Filipino. “Jap” for Japanese; “Fil” for Filipino.

For a person of any other race, write the race in full. Assume that For a person of any other race, write the race in full. Assume that the race of related persons living in the household is the same as the race of related persons living in the household is the same as the race of your respondent, unless you learn otherwise. the race of your respondent, unless you learn otherwise.

For unrelated persons (employees, hired hands, lodgers, etc.) For unrelated persons (employees, hired hands, lodgers, etc.) you must ask the race, because knowledge of the housewife’s you must ask the race, because knowledge of the housewife’s race (for example) tells nothing for the maid’s race.race (for example) tells nothing for the maid’s race.

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1950 Continue1950 Continue

115. Mexicans.-Report “white” (W) for Mexicans unless they are definitely 115. Mexicans.-Report “white” (W) for Mexicans unless they are definitely of Indian or other nonwhite race.of Indian or other nonwhite race.

116. Negroes.-Report “Negro” (Neg) for Negroes and for persons of mixed 116. Negroes.-Report “Negro” (Neg) for Negroes and for persons of mixed white and Negro parentage.white and Negro parentage.

A person of mixed Indian and Negro blood should be returned as a A person of mixed Indian and Negro blood should be returned as a Negro, unless the Indian blood very definitely predominates and he is Negro, unless the Indian blood very definitely predominates and he is accepted in the community as an Indian. (Note, however, the exceptions accepted in the community as an Indian. (Note, however, the exceptions described in par. l18 below.)described in par. l18 below.)

117. American Indians.-Report “American Indian” (Ind) for persons of 117. American Indians.-Report “American Indian” (Ind) for persons of mixed white and Indian blood if enrolled on an Indian Agency or mixed white and Indian blood if enrolled on an Indian Agency or Reservation roll; if not so enrolled, they should still be reported as Indian if Reservation roll; if not so enrolled, they should still be reported as Indian if the proportion of Indian blood is one-fourth or more, or if they are the proportion of Indian blood is one-fourth or more, or if they are regarded as Indians in the community where they live.regarded as Indians in the community where they live.

(See par. 116 for persons of mixed Indian and Negro blood and also (See par. 116 for persons of mixed Indian and Negro blood and also exceptions noted in par. 118.) In those counties where there are many exceptions noted in par. 118.) In those counties where there are many Indians living outside of reservations, special care should be taken to Indians living outside of reservations, special care should be taken to obtain accurate answers to item 9obtain accurate answers to item 9

Page 26: Indians and the Census 1790-1950 by Roberta Estes Census enumerators had a big influence on our genealogy records. These people we don’t know decided who

1950-19601950-1960

118. Special communities.-Report persons of mixed 118. Special communities.-Report persons of mixed white, Negro, and Indian ancestry living in certain white, Negro, and Indian ancestry living in certain communities in the Eastern United States in terms of the communities in the Eastern United States in terms of the name by which they are locally known.name by which they are locally known.

The communities in question are of long standing and are The communities in question are of long standing and are locally recognized by special names, such as ‘”Croatian,” locally recognized by special names, such as ‘”Croatian,” “Jackson White,” “We-sort,” etc. Persons of mixed Indian “Jackson White,” “We-sort,” etc. Persons of mixed Indian and Negro ancestry and mulattoes not living in such and Negro ancestry and mulattoes not living in such communities should be returned as “Negro” (see par. communities should be returned as “Negro” (see par. 116). When in doubt, describe the situation in a footnote.116). When in doubt, describe the situation in a footnote.

119. Mixed parentage.-Report race of nonwhite parent for 119. Mixed parentage.-Report race of nonwhite parent for persons of mixed white and nonwhite races. Mixtures of persons of mixed white and nonwhite races. Mixtures of nonwhite races should be reported according to the race nonwhite races should be reported according to the race of the father. (Note, however, exceptions detailed in pars. of the father. (Note, however, exceptions detailed in pars. 116 and 118 above.)116 and 118 above.)

120. India.-Persons originating in India should be reported 120. India.-Persons originating in India should be reported as ‘Asiatic Indians.’”as ‘Asiatic Indians.’”

The 1960 census is unremarkable and includes Indian as The 1960 census is unremarkable and includes Indian as a category with no specific instructions.a category with no specific instructions.

Page 27: Indians and the Census 1790-1950 by Roberta Estes Census enumerators had a big influence on our genealogy records. These people we don’t know decided who

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Then came 1970 and the census changed dramatically. People were Then came 1970 and the census changed dramatically. People were asked about their race and race was no longer recorded based on the asked about their race and race was no longer recorded based on the interpretation of the census taker. For Indian, there was a blank beside interpretation of the census taker. For Indian, there was a blank beside the category with the word “tribe” that was to be filled in.the category with the word “tribe” that was to be filled in.

As of the 2010 census, this tribal question remains on the forms.As of the 2010 census, this tribal question remains on the forms.

Between 1980 and 2000, the Native American population in the US Between 1980 and 2000, the Native American population in the US increased 110%.increased 110%.

Now clearly, this was not a matter of actual population growth, but the Now clearly, this was not a matter of actual population growth, but the difference between what the previous census takers saw and the self-difference between what the previous census takers saw and the self-identification of individuals. There seems to be quite a chasm between identification of individuals. There seems to be quite a chasm between perception and identity.perception and identity.

How to identify an Indian or an Indian mixed race person, especially one How to identify an Indian or an Indian mixed race person, especially one not living on a reservation, seems to have been a problem that has not living on a reservation, seems to have been a problem that has plagued census takers and therefore the government, and now plagued census takers and therefore the government, and now genealogists, since the beginning of the census records more than 200 genealogists, since the beginning of the census records more than 200 years ago.years ago.

http://www.psmag.com/culture/census-data-collection-changed-race-in-http://www.psmag.com/culture/census-data-collection-changed-race-in-america-57221/america-57221/