3
May-June 2011 HASTINGS CENTER REPORT 19 a deliberative process that many disciplines can use; we need to promote ethics education not as the act of instilling values, but as the act of developing deliberative skills. If we cannot engage in deliberative discussion with the public who will be bound by policy decisions, then we will not be able to shape policy recommendations that reflect un- derlying social values. Ethical analysis of the policy issues of the future will necessitate real deliberation that can only hap- pen when trust and respect between citizens and governments is secure. While this idea is not new, it has yet to be achieved. How do we engage the public in thoughtful deliberation with so many value systems coexisting? How do we grow respect for opposition? Pluralism is a strength of modern societies, but one that compels change in the way we engage each other. In a pluralistic society, our obligation to promote justice calls upon our obligations to each other: to challenge each other, to defend our beliefs, to foster mutual respect, and to coexist in the absence of consensus without notions of superiority. The work of ethics in the next forty years is to cultivate the respect and willingness to deliberate. While the issues we will confront will present challenges in their own right, we must not overlook the importance of our process, lest we leave the public behind and our mission with them. Amy Paul is currently a Ph.D. student in the bioethics and health policy track at Johns Hopkins Bloomberg School of Public Health. She is a graduate of the University of Washington’s Insti- tute for Public Health Genetics. Her research interests are broad and include issues of social justice and women’s health policy, public engagement, and accountability in global health initia- tives and resource allocation. 1. S. Holm, “Policy-Making in Pluralistic Societies,” in The Oxford Handbook of Bioethics, ed. B. Steinbock (New York: Oxford University Press, Inc., 2007), 153-74. 2. A. Gutmann and D. Thompson, “Deliberating about Bioethics,” Hastings Center Report 27, no. 3 (1997): 38-41; Holm, “Policy-Making in Pluralistic Societies.” 3. See J. Bovard, “Deliberative Democracy Dementia,” The Free- man 57 no. 5 (2007), http://www.thefreemanonline.org/featured/ quotdeliberative-democracyquot-dementia/. 4. Genetics and Public Policy Center, “Public Engagement and Par- ticipation,” 2010, http://www.dnapolicy.org/policy.engage.html; K.C. O’Doherty and M.M. Burgess, “Engaging the Public on Biobanks: Outcomes of the B.C. Biobank Deliberation,” Public Health Genomics 12, no. 4 (2009): 203-215. 5. See D.G. Jones, M.R. King, and M.I. Whitaker, “Who Gets Born? How Did New Zealand’s Bioethics Council Arrive at Its Recommenda- tions?” New Zealand Medical Journal 122, no. 1294 (2009): 84-91. 6. A.C. Regenberg, “Tweeting Science and Ethics: Social Media as a Tool for Constructive Public Engagement,” American Journal of Bioeth- ics 10, no. 5 (May 2010): 30-31. W hat issues should bioethics be looking at in the next forty years? Rather than take on new issues, I believe bioethicists should rethink our approach to bioethical topics more generally. Doing so will require re- fashioning the field itself, but such a reinvention is the only way we can help bioethics live up to its initial ideals and be relevant to our society. Is Bioethics Necessary? T hinking about the future of bioethics should begin with a fundamental question: Is bioethics even necessary? Most bioethicists would certainly think so, and they might find confirmation in histories of the field like David Rothman’s Strangers at the Bedside, in which bioethics was a response to the collapse of doctor-patient relations in the midtwentieth century United States. 1 Here, the field emerged to protect vulnerable populations from exploitative doctors and scien- tists. As such, it was allied with the civil rights and feminist movements. What could be more necessary than that? But this rosy view of the field’s development has been highly questioned. Roger Cooter has argued that bioeth- ics appeared to allow doctors to maintain control over the provision of health care; rather than a progressive movement aligned with civil rights and feminism, it was a reaction to In Search of a Wide-Angle Lens BY HAROLD BRASwELL Harold Braswell, “In Search of a Wide-Angle Lens,” Hastings Center Report 41, no. 3 (2011): 19-21.

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May-June 2011 HASTINGS CENTER REPORT 19

adeliberativeprocessthatmanydisciplinescanuse;weneedtopromoteethicseducationnotastheactofinstillingvalues,butastheactofdevelopingdeliberativeskills.

If we cannot engage in deliberative discussion with thepublicwhowillbeboundbypolicydecisions,thenwewillnotbeabletoshapepolicyrecommendationsthatreflectun-derlyingsocialvalues.Ethicalanalysisofthepolicyissuesofthefuturewillnecessitaterealdeliberationthatcanonlyhap-penwhentrustandrespectbetweencitizensandgovernmentsissecure.Whilethisideaisnotnew,ithasyettobeachieved.Howdoweengagethepublicinthoughtfuldeliberationwithsomanyvaluesystemscoexisting?Howdowegrowrespectforopposition?Pluralism is a strengthofmodern societies,butonethatcompelschangeinthewayweengageeachother.Inapluralisticsociety,ourobligationtopromotejusticecallsuponourobligationstoeachother:tochallengeeachother,todefendourbeliefs,tofostermutualrespect,andtocoexistin theabsenceofconsensuswithoutnotionsof superiority.Theworkofethicsinthenextfortyyearsistocultivatetherespectandwillingnesstodeliberate.Whiletheissueswewillconfrontwillpresentchallengesintheirownright,wemustnotoverlooktheimportanceofourprocess,lestweleavethepublicbehindandourmissionwiththem.

Amy Paul is currently a Ph.D. student in the bioethics and health policy track at Johns Hopkins Bloomberg School of Public Health. She is a graduate of the University of Washington’s Insti-tute for Public Health Genetics. Her research interests are broad and include issues of social justice and women’s health policy, public engagement, and accountability in global health initia-tives and resource allocation.

1.S.Holm,“Policy-MakinginPluralisticSocieties,”inThe Oxford Handbook of Bioethics,ed.B.Steinbock(NewYork:OxfordUniversityPress,Inc.,2007),153-74.

2.A.GutmannandD.Thompson,“DeliberatingaboutBioethics,”Hastings Center Report 27,no.3(1997):38-41;Holm,“Policy-MakinginPluralisticSocieties.”

3. See J. Bovard, “Deliberative Democracy Dementia,” The Free-man 57 no. 5 (2007), http://www.thefreemanonline.org/featured/quotdeliberative-democracyquot-dementia/.

4.GeneticsandPublicPolicyCenter,“PublicEngagementandPar-ticipation,” 2010, http://www.dnapolicy.org/policy.engage.html;K.C.O’Doherty and M.M. Burgess, “Engaging the Public on Biobanks:OutcomesoftheB.C.BiobankDeliberation,”Public Health Genomics 12,no.4(2009):203-215.

5.SeeD.G.Jones,M.R.King,andM.I.Whitaker,“WhoGetsBorn?HowDidNewZealand’sBioethicsCouncilArriveatItsRecommenda-tions?”New Zealand Medical Journal 122,no.1294(2009):84-91.

6.A.C.Regenberg,“TweetingScienceandEthics:SocialMediaasaToolforConstructivePublicEngagement,”American Journal of Bioeth-ics 10,no.5(May2010):30-31.

What issues should bioethics be looking at in thenextfortyyears?Ratherthantakeonnewissues,Ibelievebioethicistsshouldrethinkourapproach

tobioethicaltopicsmoregenerally.Doingsowillrequirere-fashioningthefielditself,butsuchareinventionistheonlywaywecanhelpbioethicsliveuptoitsinitialidealsandberelevanttooursociety.

Is Bioethics Necessary?

Thinkingaboutthefutureofbioethicsshouldbeginwithafundamentalquestion:Isbioethicsevennecessary?Most

bioethicists would certainly think so, and they might findconfirmation inhistoriesof thefield likeDavidRothman’sStrangers at the Bedside,inwhichbioethicswasaresponsetothecollapseofdoctor-patientrelations inthemidtwentiethcentury United States.1 Here, the field emerged to protectvulnerablepopulationsfromexploitativedoctorsandscien-tists.Assuch,itwasalliedwiththecivilrightsandfeministmovements.Whatcouldbemorenecessarythanthat?

But this rosy view of the field’s development has beenhighly questioned. Roger Cooter has argued that bioeth-ics appeared to allow doctors to maintain control over theprovisionofhealthcare;ratherthanaprogressivemovementalignedwithcivil rightsand feminism, itwasa reaction to

InSearchofaWide-AngleLens

BY HAROLD BRASwELL

HaroldBraswell,“InSearchofaWide-AngleLens,”Hastings Center Report41,no.3(2011):19-21.

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20 HASTINGS CENTER REPORT May-June 2011

theanxietythesemovementsgenerated inphysicians.2HisreadingwouldseemtobesubstantiatedbySusanLederer’saccount of the generation of the Helsinki Declaration, inwhichtheoppositionofU.S.doctorstothedeclaration’spro-hibitionsonexperimentationonchildrenandprisonerswasconnectedtothepharmaceutical industry’sdesiretomaxi-mizeprofit.3Morerecently,variousauthorshaveillustratedhowfoundationalbioethicalconceptslike“autonomy”and“informedconsent”areusedinwaysthatexploitvulnerablepopulations,suchasthepooranddisabled.4

Thesesourcesshowthatwebioethicists,ratherthanlook-ing fornew issues,woulddobetter to look at ourselves.The problem is the way wehave framed our approachesto the field’s key topics. Wehavebeenobsessedwithques-tionsofabortion,euthanasia,stem cell research, and thelike. But the very framingof these issues in bioethi-caldiscoursecanobscure theunderlying forces that createthe problems to begin with,whether these forces be theeconomicorganizationofso-ciety,internalizeddiscrimina-tionagainst thedisabled, theepistemologyofmedicine,or(andmost likely) somecom-binationofallthree.Weneedto find ways to understandthe larger problems that cre-ate the “old” issues—prob-lemsinwhichwecanproductivelyintervene.

A New Model for Bioethics Education

Here we encounter a significant institutional problem:U.S. bioethics education remains tethered to a nar-

rowlydefinedtrainingregimenthatisinadequatetoexploretheunderlyingcausesofthefield’sproblems.Assuch,itfre-quentlydoesnotpreparestudentstounderstandtheissuesthey are supposed to resolve. Consequently, our primaryconcern should be reformulating bioethics education in awaythatgivesstudentsthetoolstounderstandandinvesti-gatethefield’sconcerns.

Bioethics institutes, rather than being oriented aroundthetransmissionofrule-basedknowledge,shouldprovidearobust, interdisciplinarycurriculumthatproducesthinkerscapableofexploringthecomplexcontextofbioethicalissuesandproposingmechanismstoresolvepresentconflicts.Thegoalofthiscurriculumwouldnotbetopreparethinkersto“takesides”oncurrentbioethicaldebates,butinsteadtoex-plorehowtheframingofthesedebatescanmystifytherealissuesatplay.Exploringthedynamicsofproblem constitution

wouldbethefirststeptowardproblemsolving.5Thiswouldmakeitpossibletoproductivelyinterveneindebateswhosetermshavebecomestagnant.

Students emerging from such programs would be pre-paredtocommentonhowthedichotomybetweenthesecu-lar“pro-choice”andthereligious“pro-life”perspectivesthatframesourdiscussionsofabortionandeuthanasiaobscureshow the economic ideologies of both sides in the debatemightencouragepeopletoabortandengageineuthanasia,evenastheynegatewhatever“freedom”mightexistinthatchoice.Theissuewouldbediscussedinmorethanjusteco-

nomicterms:Onecouldtalkabouthow cultural discrimi-nation against the disabledcan be reflected both in thelegal conception of libertyas negative freedom as wellas in the biological reactionsof individuals to particulardiseases. The point wouldnot be to privilege one areaof exploration over another,but to understand that inbioethical issues, as in anyissueinoursociety,ourdivi-sionofknowledge intoneat,seemingly ahistorical disci-plines imperils our ability tointerveneintheproblemsweconfront.

Is “Subcontracting” a Bioethical Issue?

Iwant to recount an anecdote that illustrates how an in-terdisciplinary approach can redefine our conception of

“bioethical”issues.ForoneofthefinalclassesofthecourseIteachatEmoryUniversity,“BioethicsinanInterdisciplin-aryPerspective,”Iorganizedthediscussionaroundarecentcontroversythere:Overtheprecedingmonths,foodserviceworkershadcomplainedabouttheir treatmentbySodexo,the university’s food service provider. They claimed thatSodexo had engaged in abusive labor practices and unionbusting. While such conduct was clearly against Emory’sown labor policy, the university administration refused tointervene because Sodexo employees were subcontracted,and thusnotunderEmory’s jurisdiction.The resultwasatwo-tieredsystemofaccountabilitybetweencontractedandsubcontractedemployeesthatallowedforabusestohappen.

Theissue,becauseofitsproximityandpertinence,seemedtomeagoodcasestudyforexaminingoneofthekeyargu-mentsofthecourse:thatframingsomeissuesas“bioethical”and others as unrelated hinders our ability to understandbioethical issues themselves. I assembled a packet that in-cluded:(1)relevantarticlesfromtheEmorynewspaper,in-cludingstatementsbyworkers,students,Sodexomanagers,

In bioethical issues, as in any issue in our society, our

division of knowledge into neat, seemingly ahistorical

disciplines imperils our ability to intervene in the

problems we confront.

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May-June 2011 HASTINGS CENTER REPORT 21

and the university administration; (2) perspectives on thebenefitsanddrawbacksofunionizationforworkers,employ-ers,andsocietymoregenerally;and(3)generalliteratureonthe legal and ethical dilemmas raised by subcontracting inIraq.Atthetopofthepacket,Iincludedalistofquestions,thefirstofwhichwas:“What,ifany,‘bioethical’issuesdoestheSodexocontroversyraise?”

Formanybioethicists,theanswertothisquestionwouldbe“none.”MystudentsandIcametoadifferentconclusion.Inclass,wediscussed thecaseofoneof theworkers,who,thoughpregnant,wasdeniedbreaktimeandwho,alongwiththeotherworkersdemandingunionization,waspresumablystrugglingtopayherlivingexpenses,includinghealthcare.“Whatifshedecidedtogetanabortion?”Iasked.“Wouldherlaborsituationberelevanttoherdecisiontoabort?”Theanswertothisquestionwasclear,butthestudentswentevenfurther,pointingoutthatlaborstatuswasrelevantnotonlytoabortionbutalsotopracticallyallofthebioethicaltopicswehaddiscussed,includingeuthanasia,organdonation,andeugenics.Atthesametime,ourexaminationofsubcontract-inginIraqshowedthat,whileEmory’sdecisiontoabandontheemployeeswascertainlyamoralfailure,itwasalsopartofasystemicshifttowardsubcontractingpracticesthathadcreatedethicalandlegalconundrumsthroughouttheworld.Thatbioethicistshadwrittenhundredsofthousandsofpageson“autonomy”withoutwritingonearticleaboutitsrelationtosubcontractingseemed,bytheendofclass,anindicationthatthefieldhadmisunderstooditsownpremises.

Thegoalofbioethicsinthenextfortyyearsshouldbetoguaranteethatsuchfundamentalmisunderstandingsdonotoccur.Thiswillhappenbystoppingthesearchfornewtop-icsandinsteadbecomingmorereflectiveaboutourmethodsandmoreproactiveinbuildinginstitutionsthatcanproducethinkerswiththesensitivityandanalyticalskillstorealizethefield’s founding ideals.Doingsowill require redefining thecontoursofnotonlythefield,butalsoourownidentityasprofessionals.Itwillnotbeeasy,butifwewanttoliveuptoourroleasmoralarbitersofsomeofoursociety’s thorniestproblems,itisworkthatwewillbegladtoundertake.

Harold Braswell is a student in the interdisciplinary Ph.D. program at Emory University’s Graduate Institute of the Liberal Arts. His research and teaching combine methods from cultural studies, law, philosophy, and the social sciences to analyze pressing bioethical dilemmas. He applies this interdisciplinary methodol-ogy in his dissertation, which examines the relationship of hospice care to end-of-life autonomy.

1.D.Rothman,Strangers at the Bedside: A History of How Law and Bioethics Transformed Medical Decision Making (NewBrunswick,N.J.:AldineTransaction,2008).

2.R.Cooter,“TheResistibleRiseofMedicalEthics,”Social History of Medicine 8,no.2(1995):257-70.

3.S.E.Lederer,“ChildrenasGuineaPigs:HistoricalPerspectives,”Accountability in Research 10,no.1(2003):1-16.

4.See,forexample,O.Corrigan,“EmptyEthics:TheProblemwithInformedConsent,”Sociology of Health and Illness 25,no.7 (2003):

768-92;P.FarmerandN.G.Campos,“RethinkingMedicalEthics:AViewfromBelow,”Developing World Bioethics 4,no.1(2004):17-41;and C. Gill, “The False Autonomy of Forced Choice: RationalizingSuicideforPersonswithDisabilities,” inContemporary Perspectives on Rational Suicide,ed.J.L.Werth(Philadelpia,Penn.:Routledge,1998),171-80.

5.Formoreontheinvestigationof“problemconstitution”inphilo-sophicallyorientedsocialscienceresearch,seeS.K.White,“TheVeryIdeaofaCriticalSocialScience:APragmatistTurn,”inThe Cambridge Companion to Critical Theory, ed. F. Rush (Cambridge, U.K.: Cam-bridgeUniversityPress,2008),310-35.

Onewintermorning, the twoofus—bothpostdoc-toralfellowsinmedicalhumanitiesandbioethics—gathered with a handful of reproductive science

graduate students in the lab to watch a demonstration onmaking alginate beads.Due to their three-dimensional na-ture,thebeadsarecapableofholdingovarianfollicles—thebeadsactasthoughtheywereasmallovary.Thescientistsinthelabhavemanagedtomaturethefolliclesmaintainedinthebeadsintoeggs,fertilizetheseeggs,andproducethebirthoflivemice.Thisresearchwasbeguninanefforttodevelopameansofgatheringovarianfolliclesfromyounghumancan-cerpatientsbeforetheycommencecancertreatmentthatmayresultintheirinfertility,thuspreservingpartsoftheirovariesforlateruseininvitrofertilization.

But the point of this paper is what else happened thatdayinthelab.Thegraduatestudentsandthefellowsbegan

TwoChicksinaLabwithEggs

BY L ISA CAMPO -ENGELSTEIN AND SARAH B. RODRIGuEz

Lisa Campo-Engelstein and Sarah B. Rodriguez, “Two Chicks in a Lab withEggs,”Hastings Center Report41,no.3(2011):21-23.