Humanity and Paper Balloons

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    Title :Ninjo Kami Fusen

    (Humanity and Paper Balloons)

    Director : Sadao Yamanaka

    Release Date : August, 1937

    Country : Japan

    Language : Japanese

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    Ninjo Kami Fusen (Humanity and Paper Balloons) is Jidaigeki film

    directed by Sadao Yamanaka in 1937. The film is based on the 1873

    Mokuami play Kamiyi Shinza (Shinza thebarber).Unlike any other

    film, this film shows the narrow points of the Japanese society.

    The story is set in the 18thCentury, at that time Samurai people

    belonged to the upper cast, and they were considered as the noble

    people. But this film refused to glorify Samurai bravery and patriotism,

    this film instead deflates the myth around them with a gentle humanity.

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    This movie takes us back in the 18thcentury of medieval Japan where class division was

    followed by the people. There were four main classes: Samurai, Farmers, Artisans and

    Merchants. These people by any mean were to serve the royal class people including the

    king, shogun and royal family. Samurai were placed at the top of the society. They were the

    part of the army guided by Daimyos. They were elite warriors for the kingdom. A Samurai

    tag for any Japanese family was considered to bring great respect to the family. The farmers

    were superior to other caste systems except the Samurai. The reason for that they work in

    farming fields for producing Japans food on which other castes and classes depend upon.

    The third were artisans, their work was with metal and produce products for the Japanese

    people needs. Merchants were fourth in caste system. They were shopkeepers and travelling

    traders. They were considered meanest caste since they did not manufacture any products.

    This class division was not based on wealth but they were ordered on the basis of

    work and responsibility in the society. This class division was based on birth e.g. son of a

    samurai will be known as samurai.

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    This Japanese film was directed by Sadao Yamanaka. He was born on November 9, 1909;

    in Kyoto City, Japan. Yamanaka began his Career in the Japanese film industry at the age

    of 20 years as a writer and assistant director for the Makino company. He was also a great

    screen writer. He has done most of his work in Kyoto City, Japan. It was his last film, in

    this film he worked with Toho Productions and Zenshin-za theatre troupe. He was one of

    the primary figure in the development of Jidaigeki. Through his movies he criticises the

    Japanese Government. Therefore, Yamanaka was drafted into the imperial Japanese army

    on the same day that the Humanity and paper balloons premiered. He died on September

    17, 1938 in a field hospital in then Japanese ruled Manchukuo, known today as Manchuria.

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    Jidaigeki is a popular film genre of Japanese films, it means Period Drama, and sometime

    it also refers to Cloak and Dagger Drama. Jidaigeki show the lives of the samurai, farmers,craftsmen and merchants of their time. They are most often set during the Edo period of

    Japanese history. These were made to show Japanese tradition and history and to make

    propaganda for their strong army and Government. It was admired and adopted by many

    directors and screen play writers, of the early 20thcentury. Jidaigeki has a subgenre named

    as Chanbara which means sword fight.

    Some films based on jidaigeki genre are:

    1.Nao-zamurai

    2. Bushido, Samurai Saga

    3. Samurai Hustle

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    The story opens in an Edo slum community where impoverished samurai live from

    hand to mouth among equally poor people of lower classes. One such ronin (master less

    samurai), Matajuro Unno spends his day looking for work. His wife was putting her great

    effort to run their family. Shinza, who was a barber makes his efforts to achieve real respect

    in society. One rainy night Shinza impulsively abducts the daughter of a wealthy merchant,

    hiding her at Mr. Unno home.Shinza and Matajuros kidnapping scheme finally backfires

    and the ronins wife kills him in his sleep and subsequently commits suicide. By this the

    film ends.

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    1.

    Funeral Celebration

    At that time, the economic condition

    of poor people was very bad. Their

    life was lingered. They dont have

    any time besides earning. In the film

    director has shown this thing. In the

    beginning after, the suicide of an old

    samurai the police stopped everyonefrom going to work. So the people

    were left with nothing except celebrating the funeral ceremony. They were so busy

    in their own life that they dont care for someones death.

    2.

    Economic Class Division

    In the film there is a barrier of

    money among the people. In this

    scene Shinza is repair the sandal of

    the landlord and the landlord is

    standing on the roadside to avoid

    any dirt on his foot, although both

    belong to the same caste but there is

    an economic difference between

    them. The landlord is a rich personand according to their culture he has the right to order Shinza to repair his sandal.

    On the hand, Shinza is willingly repairing his sandals this depicts humanity of

    Shinza.

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    3.

    The Opposite Character

    Usually the jidaigeki films glorify the

    samurai bravery and honesty. But in this

    film the ronin samurai Mr. Unno has

    opposite character. He is not brave, he is

    beaten up by Yataguro (a local gangster)

    men outside the merchants house. Also

    Samurai people dont lie but here Mr.

    Unno lies to his wife that Mr. Mori will meet him for his job. On the other hand,

    Shinza is not a coward person. While Yataguro men were beating Unno, Shinza

    protected him from those men, risking his own life. Because Yataguro men were also

    looking for Shinza, because he runs gambling without the authentication of

    Yataguro.

    From this thing Sadao Yamanaka tells us that it is not necessary that onecannot become a brave samurai by his birth. And a person who belongs to lower

    class can also be brave. Same thing can be applied to the king, it is not necessary that

    a person who is born in royal family is capable of becoming a king.

    Shainza with Yataguro men

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    4.

    Class Division

    The lower class people or the poor feels happy when they get a chance to talk to the

    higher class people in the first scene Shinza is sitting with Unno, Shinza is very

    happy by this. He thinks that he is equivalent to a samurai (brave and powerful).

    In the second picture Unno is telling Mori about him in order to get a job from

    him. Both of them are samurai but there is an economic division between them. Mori

    is a rich samurai official while Unno is a poor ronin samurai.

    5.

    Gender Biased Society

    In the Japanese society women were considered as the pride of a family and they

    were treated as if they were show piece items. In the first picture Shinza is saying to

    Shinza at pawn shop Shinza and landlord

    Mr. Mori and Mr. Unno

    Shinza and Mr. Unno

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    Okuma that You think it grows on trees, dont you? by this he means that women

    dont know anything about the outside world,how men earn the money for their

    family. Women dont know the value of money.

    In the second scene the landlord is convincing Shinza to show Okuma to him.

    Landlord is saying to Shinza that Shes important! Dont let a mouse bite her nose.

    By this the landlord means that Shinza should not do any harm to Okuma, not

    because he is worried about Okuma, but he thinks that if Okuma is hurt than he would

    get less money from the merchant in her exchange. Just like any damaged show piece

    is sold at low price. These things shows that the society was gender biased.

    6.

    Humble Nature of Shinza

    In the film, Shinza was showing humanity and mercy towards the people in the society

    whether they are higher class or lower class. He was not biased with any class people. He

    was also honest, he gave the share of money to Mr. Unno that he got from merchant in

    exchange of Okuma. And with his share, Shinza offered drinks to his people. He distributedthe money, which he got from Yataguro. This is one of the quality that turns him into the

    hero of the film.

    Shinza and Mr. Unno

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    7.

    Corrupted People

    The government official are corrupted. This can be easily judged by the gambling

    activities. At that time in Japan, gambling was prohibited, but Yataguro was

    organizing gambling because he had bribed the police officers. Therefore no

    policemen was interfering in Yataguros region. And Shinza was taking advantage

    of this thing and he was also organizing gambling in his house, risking his life.

    8.

    Self-respect of Shinza

    Shinza was very different from people of his class. For him self-respect was

    everything. In the first scene it has been shown that, he went to the pawn shop to owe

    some money on his hairdressing tools but the clerk refused to owe any money to him.

    Then owners daughter ask the clerk to give him the required money but Shinza

    refused to take it because he didnt wanted anything on someones recommendation.

    In the second scene Yataguro is torturing Shinza for organizing gamblingwithout his authentication. This behavior of Yataguro hurted Shinzas self-respect

    and Shinza revenged it by kidnapping merchants daughter, and insulting Yataguro

    by saying that he should shove his head like a monk.

    Shinza beaten by Yataguro

    Shinza at pawn shop

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    9.

    Otakis Thinking

    Samurai womensmain duty was maintaining the household and care for children.

    But this doesnt mean that samurai women were powerless. The woman in the scene

    is Otaki, Mr. Unnos wife. She not only take care of her house, but also earns for her

    family by making paper balloons. Unno was lying to her from the beginning about

    his meeting with Mori. When Otaki went to her sisters house, Unno helped Shinza

    in hiding Okuma. When Otaki returns she heard about this incident from neighboring

    women. They were saying that how a samurai can kidnap a woman.

    She cant bear this pain and at the same night she killed her husband and

    herself with a knife. So that at least they may die like samurai.

    10.

    Directors View

    In this film the director is simple in its presentation at first but with an intricate andcomplex narration describes every scene with clarity,

    for example the film starts with fine weather, sunshine but due to the suicide of an

    old man, people are forced to stay at their homes and not to go to their job. We can

    conclude from this that the poor people are somehow forced to remain poor.

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    In another scene the director uses rain to show that there is something which

    is not good is about to happen and at in that scene Okuma is kidnapped by Shinza.

    Director had a hidden message in this scene. The rain can be controlled by the god

    and Japanese people consider their king as their god. This implies that the king is not

    controlling the rain or he is not controlling the evil that is about to happen.

    Shinza and Yataguro at Enmado Bridge

    The director used night scene to show that something bad is going on, for

    instance when Yataguro called Shinza at Enmado Bridge it was the night time.

    Tenements of ancient Edoand the shots of the open sky seems to symbolize

    the dreams of a better fortune for the two main protagonist: Shinza and Mr. Unno.

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    11.

    Camera Angle

    Most of the time whenever a new scene starts in this film, there is a symmetry in the scene,

    as shown in the above two pictures. These symmetry makes scene more clear and audience

    do not get distract by any means. Unmoving camera matches well with the theme of lack of

    social mobility.

    12.

    The Final Message

    The final is message is in this imagei.e. one of the paper balloons that

    Unnos wife makes in her spare time

    floating in the gutter. The paper

    balloon is a traditional Japanese toy

    that is delightful to play with, but

    whose usefulness is fleeting at they

    tear easily or are destroyed by

    contact with water or fire. In the context of the film, this final image of the paper balloon

    signifyies the fragility of human existence.

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    Humanity and Paper Balloons is a fascinating movie that not only reframes the feudal period

    in which it is set to present a harsh critique of the social and political conditions of the time

    it was made, but also demonstrates just how tight, coherent, and entertaining films from this

    period actually were. This film shows the dark side of Japanese culture. It is one of few

    jidaigeki movie that didnt glorify samurai. Director has compared humanity with paper

    balloons. In the end it is shown that a paper balloon is floating in gutter, this implies that

    paper balloon dont have destination and it can be easily destroyed by contact with water or

    fire, like this humanity is also getting destroyed in the society. This film also shows the fight

    of lower class person, Shinza against the discrimination done by upper class and rich people.

    Shinza shows his humanity, determination and courage, and in the he emerges as the hero

    of the film.

    References:

    Bhowmik, Ritwij. Japan Segment: Humanity and Paper Balloons (1937).

    Appreciating Far- Eastern Cinema. IIT Kanpur. Kanpur. May 2016. Lecture.

    Humanity And Paper Balloons. Wikipedia. Wikipedia Foundation.

    Web. 3 June 2016.https://en.wikipedia.org/wiki/Humanity_and_Paper_Balloons

    Edo Society. Wikipedia. Wikipedia Foundation.

    Web. 3 June 2016.https://en.wikipedia.org/wiki/Edo_society

    https://en.wikipedia.org/wiki/Humanity_and_Paper_Balloonshttps://en.wikipedia.org/wiki/Humanity_and_Paper_Balloonshttps://en.wikipedia.org/wiki/Humanity_and_Paper_Balloonshttps://en.wikipedia.org/wiki/Edo_societyhttps://en.wikipedia.org/wiki/Edo_societyhttps://en.wikipedia.org/wiki/Edo_societyhttps://en.wikipedia.org/wiki/Edo_societyhttps://en.wikipedia.org/wiki/Humanity_and_Paper_Balloons