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Hindu Legal Tradition Comparative Law Class of March 25, 2003

Hindu Legal Tradition Comparative Law Class of March 25, 2003

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Page 1: Hindu Legal Tradition Comparative Law Class of March 25, 2003

Hindu Legal TraditionComparative Law

Class of March 25, 2003

Page 2: Hindu Legal Tradition Comparative Law Class of March 25, 2003

Sources of Hindu Law

• Vedas

Page 3: Hindu Legal Tradition Comparative Law Class of March 25, 2003

A Tradition of Distant Revalation

• Vedas (4 books) ca. 1500-2000 BC – product of the Vedic age. In this period the Aryan peoples displaced the ancient Harappan culture. Vedic Age was a fusion of cultures and traditions. Hinduism has its roots in earlier Indus Valley civilizations

• Also known as sruti – what does that mean?

Page 4: Hindu Legal Tradition Comparative Law Class of March 25, 2003

Sruti • Comes from the verb to hear• Revalation in Hindu law – not

directly from God(s) or prophets or other messengers; eternalA record of truth as discovered by rishis (saints).

• System does not require particular belief in teachings, rather attempt to duplicate spiritual heights reached by saints by following the same approach.

• How are the Vedas otherwise different from the Bible?

Page 5: Hindu Legal Tradition Comparative Law Class of March 25, 2003

Vedas

• How are the Vedas different from the Bible? Not a book or collection of books but very diverse materials that were produced by priests over 1000 years.

• What is a sutra?

Page 6: Hindu Legal Tradition Comparative Law Class of March 25, 2003

The Written Tradition Develops

• 800 B.C. to 200 B.C. Sutras (Smriti- or the remembered)

• 200-400 A.D. Sastras (especially dharmasastras), which overlap with Mishnah and perhaps Jerusalem Talmud

• What were the 3 great dharmasastras?• How do they compare with common law

law books?

Page 7: Hindu Legal Tradition Comparative Law Class of March 25, 2003

3 Great Dharmasastras

• Manu (ca. 200 B.C. possibly)

• Yajnavalkya (ca. 300 A.D.)• Narada (ca. 4th or 5th c.

A.D.)• These are the great law

books that are derived from teaching of the Brahmans. They are derived from revalation and thus supreme. They are written in verse.

Page 8: Hindu Legal Tradition Comparative Law Class of March 25, 2003

Written Tradition Continues to Develop

• Commentaries (on individual sastras) and Digests are written (from 700-1700 A.D.)

• By this time Hindu tradition is written and is the main source of law for a large population, but it is not official law.

Page 9: Hindu Legal Tradition Comparative Law Class of March 25, 2003

Hindu Dispute Resolution

• How did Hindu law resolve disputes?

Page 10: Hindu Legal Tradition Comparative Law Class of March 25, 2003

18 Titles of Hindu Law

• What are the 18 titles of Hindu law.

• Are any of these obsolete?

Page 11: Hindu Legal Tradition Comparative Law Class of March 25, 2003

Hindu Theology/Philosophy

• Hindu law is part of Hindu thought generally

• There are certain important ideas in Hindu philosophy/theology: karma and dharma.

• What are these ideas?

Page 12: Hindu Legal Tradition Comparative Law Class of March 25, 2003

Karma

• Karma means action – the idea that every act has an effect that eventually leads to certain results

• ‘Everyone is responsible for what they do in life• Karma can be bad or good• Karma is linked with the idea of transmigration• Past karma continues even after death. • Karma is linked to a belief in the justice of the

universe and is also a a way to explain seeming injustice/inequality in the world

Page 13: Hindu Legal Tradition Comparative Law Class of March 25, 2003

Dharma

• The concept of dhamra is related to karma and rebirth. • It is basically duty - a concept of the duties and

obligations of social life• Also means reality or teaching• The Hindu tradition requires people to perform social

duties and obligations according to certain codes of behavior

• Society is grouped into 4 classes, man passes through 4 life stages, and there are certain ends of life that it is legitimate and proper for the virtuous man to pursue depending on class and life stage

Page 14: Hindu Legal Tradition Comparative Law Class of March 25, 2003

4 Classes

• THE TWICE-BORN:• Brahmans (priests)• Kshatriyas (warriors)• Vaishyas (merchants, farmers)• THE FOURTH CLASS• Shudras (menial workers)• The 4 classes are an ideal view – actual Hindu society

divided into many different social groupings (castes) with marriage and dietary restrictions as well as some occupational restrictions

Page 15: Hindu Legal Tradition Comparative Law Class of March 25, 2003

4 Life Stages (ashrams)

• Student

• Householder/Family

• Hermit (meditate in forest)

• Abandonment of earthly ties (no family, home, possessions

Page 16: Hindu Legal Tradition Comparative Law Class of March 25, 2003

4 Ends

• Dharma (duty)

• Artha (material gain)

• Kama (physical sense)

• Moksha (salvation)

• Different depending on stage of life and class

• Law cannot be separated from morals

Page 17: Hindu Legal Tradition Comparative Law Class of March 25, 2003

The King

• What is the role of the king?

• What is his relationship to dharma?

Page 18: Hindu Legal Tradition Comparative Law Class of March 25, 2003

The King

• What is the role of the king?

• What is his relationship to dharma?

• King’s dharma is to enforce the dharma of others.

• King also can accumulate bad karma.

• Secular power of the king - danda

Page 19: Hindu Legal Tradition Comparative Law Class of March 25, 2003

Comparing Hindu tradition to other traditions

• How is the Hindu tradition similar to and different from:

• Civil law• Common law• Jewish law• Chthonic law

Page 20: Hindu Legal Tradition Comparative Law Class of March 25, 2003

Hinduism and Change

• What is the attitude of Hindu law to change and time?

Page 21: Hindu Legal Tradition Comparative Law Class of March 25, 2003

Hindu tradition and tolerance

• To what extent does hindu law apply to other groups and tolerate other traditions?

• How did hindu law respond to western expansion in India, particularly British colonial rule?

Page 22: Hindu Legal Tradition Comparative Law Class of March 25, 2003

Hindu Tradition and Modern Indian Law

• To what extent does Hindu law still apply in modern India?