Hermeneutical Principles Analysis

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    BT501 Bible & Interpretation

    Dr. Miyon Chung

     ———————————— 

    Hermeneutical principles nalysis

    Chenbing!00"1!!!5!

    1. Homily II on Matthe# 1$1 by %t. ohn Chrysostom

    %t. ohn Chrysostom #as one o' the hermeneuts in the schools o' ntioch( he also

    'ollo#e) local e#ish tra)itions o' interpretation( the emphasis #as 'irmly on a

     primarily literal rea)ing o' the Bible an) on the historical reality o' its re*elation.

    Here( his homilies on the gospel o' Matthe# treate) the te+ts *erse by *erse. He

    starte) to analysis the *erse 1 o' Matthe# care'ully. ,e can see his concern #as

    care'ul te+tual an) grammatical rea)ing. He spent long time )iscussing the meaning

    o' %on o' Da*i) an) %on o' -o). He )i)nt imply that there #as hi))en meanings o' 

    it( but trie) to e+plain the reason #hy Matthe# calle) esus Christ %on o' Da*i)( %on

    o' -o). He #rote( /you are tol) that the son o' -o) is son o' Da*i) an) o' 

    braham( )oubt not any more that thou too( the son o' )am( shall be son o' -o).

    He continue) to e+plain #hy Matthe# mentione) esus as %on o' Da*i) 'irst(

    then %on o' braham. s he #rote here( /But #here'ore )i) he not say( /the son o' 

    braham( an) then /the son o' Da*i)2 It is not ( as some suppose( that he means to

     procee) up#ar) 'rom the lo#er point( since then he #oul) ha*e )one the same as

    3u4e( but no# he )oth the contrary. ,e coul) see that he #as analying the

    grammatical issues an) the literal meaning an) reason.

    It is so clear that %t ohn trie) to rea) the Bible literally #hen #e rea) he trie) toargue #hy Matthe# )i)nt trace the genealogy o' Mary( but oseph. /But( #hence is it

    mani'est that he is o' Da*i)2 6ne may say. 7or i' he #as not sprung o' a man( but

    'rom a #oman only( an) the 8irgin hath not her genealogy trace)( ho# shall #e 4no#

    that he #as o' Da*i)s race2

    Ho#e*er( it is not true that %t. ohn Chrysostom #as e+clusi*ely literalist( since

    there #ere also plenty o' allegorical uses among his homilies. 7or e+ample( in the

     beginning o' his homily on the -ospel o' Matthe#( he #rote the historical issue

    happene) to the e#s #hen they #ere in the #il)erness( that #hen they approach a

    mountain that burne)( an) 'ire an) blac4ness( an) )ar4ness an) tempest( the e#s

    #ere comman)e) 'or 9 )ays be'ore to abstain 'rom their #i*es an) to #ash their 

    garments( an) #ere in trembling an) 'ear. The %t ohn Chrysostom use) this

    metaphorically to encourage the Christians to come to hea*en #ith a right attitu)e.

    Here is #hat he e+plaine)( /much more #e( #hen #e are to hear4en to such #or)s(

    an) are not to stan) 'ar 'rom a smo4ing mountain( but to enter into hea*en itsel'(

    ought to sho# 'orth a greater sel':)enial( not #ashing our garments( but #iping clean

    the robe o' our soul( an) ri))ing oursel*es o' all mi+ture #ith #orl)ly things.

    lso( sometimes( %t ohn Chrysostom engage) in a christological interpretation

    o' the 6l) Testament( #hich can be seen here #hen he #rote( /an) the patriarch acob

    also 'ortol) that He shoul) arise out o' the tribe o' u)ah( saying on this #ise( thereshall not 'ail a ruler out o' u)ah

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    %o it can be sai) that %t ohn Chrysostom both interprete) Bible metaphorically

    an) literally.

    !. The %al*ation o' ll Men by ohn Cal*inust as asper #rote( /Cal*ins rea)ing o' the Bible is groun)e) in rational

    re'lection( sel':un)erstan)ing( an) common sense( 'or he a''irme)( #ithout

    4no#le)ge o' oursel*es( 4no#le)ge o' -o) )oes not ta4e place. Cal*in #as

    constantly searching o' the original meaning o' the #riter o' the Bible. Cal*in #rites(

    /%ince it is almost the interpreters only tas4 to un'ol) the min) o' the #riter #hom he

    has un)erta4en to e+poun)( he misses the mar4( or at least strays outsi)e his limits( by

    the e+tent to #hich he lea)s his stu)ents a#ay 'rom the meaning o' author. In the

    sal*ation o' all men( Cal*in 'irst cite) the *erse 'rom 1 Timothy !$9:5( /'or this is

    goo) an) acceptable in the sight o' -o) our sa*ior$ #ho #ill ha*e all men to be sa*e)

    an) to come unto the 4no#le)ge o' the truth

    Then he starte) to argue #hether here all men means e*ery human being or ;ust

    means e*ery nation( all 4in)s o' people. He trie) to interpret literally an) 'in) the

    original meaning o' the #riter. In arguing this( he mentione) %t