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Health & Religion: A Determining Factor
Today we will be discussing:Role of religion will be discussing:• Role of religion in health• Religion in the U.S.• Partnering with faith-based organizations• health• Religion in the U.S.• Partnering with faith-based organizations
Today we will be discussing:• Role of religion in health• Religion in the U.S.• Partnering with faith-based organizations
Question #1
How important is spirituality in your own life?
A. Very important B. Somewhat important C. Neither important/nor
unimportant D. Somewhat unimportant E. Not important at all
Question #2
Spiritual beliefs should be assessed and considered as part of public health efforts.
A. Strongly agree B. Somewhat agree C. Neither agree nor disagree D. Somewhat disagree E. Strongly disagree
Question #3
How often do you include a spiritual assessment during public health planning efforts?
A. Always B. Often C. Sometimes D. Rarely E. Never
Spiritual Assessment ToolsBELIEFB: BeliefsE: ExplanationL: Learn from the patientI: ImpactE: EmpathyF: Feelings
FICAF: Faith or beliefsI: Importance and InfluenceC: CommunityA: Address
HOPEH: Sources of hope, meaning, comfort, strength, etc.O: Role of organizational religionP: Personal spirituality/practicesE: Effects on medical care/end-of-life issues
SPIRITS: Spiritual belief systemP: Personal spiritualityI: Integration with a spiritual communityR: Ritualized practices and restrictionsI: Implications for medical careT: Terminal events planning
http://www.geneticcounselingtoolkit.com/pdf_files/Cultural%20and%20Spiritual%20Mnemonic%20Tools%2011.06.09.pdf (pages 17-23)
“Through partnership with faith organizations and the use of health promotion and disease prevention sciences, we can form a mighty alliance to build strong, healthy, and productive communities.”
U.S. Surgeon General Dr. David Satcher, 1999
Application of Ecological ModelFaith-Based Organizations Role:• Hospitals• Clinics• Food Banks• Homeless Shelters• Recovery groups• Missions
• Sanitation• Water• Clinics• Health Education• Disease
Prevention• Reproductive
Health
Personal religiousness: • Meditation/prayer• Terminal/serious illness• Mental Health• Teen sexual health
information seeking
Federal Gov’t:• DHHS Center for Faith-
Based and Neighborhood Partnerships• Webinars• Toolkits• Best practice
resources
Religion in the United States
• Pew Research Center: Religious Landscape Study 2014
• Details the religious affiliation of the American public
• Phone surveys include more than 35,000 Americans over the age of 18 in all 50 states
• www.pewforum.org/religious-landscape-study/
Unaffiliated; 22.8
Jewish; 1.9Muslim; 0.9Buddhist; 0.7Hindu; 0.7
Christian; 70.6
Major Religions in the United States
Unaffiliated Jewish Muslim Buddhist Hindu Christian
Source: 2014 Religious Landscape Study. Pew Research Center
Evangelical Protestant;
25.4%
Mainline Protestant; 14.7%
Historically Black Protestant;
6.5%
Catholic; 20.8%
Morman; 1.6%
Orthodox Christian; 0.5%Jehovah's Witness; 0.8%
Other Christian; 0.4%
Christian Denominations in the U.S.
Source: 2014 Religious Landscape Study. Pew Research Center
Question #4
Can you give some examples from your own public health practice of how religious practices have helped or hindered health?
Source: Association of Schools and Programs of Public Health, 2014
Points of Intersection Between the Faith-Based and Public Health Sectors
Question #5
• How could/have you partner(ed) with faith based organizations in your public health practice?
Small Group Discussion:• What is the context for religion and health in this community?
• What are the key factors in this context that work for and against health and well-being?
• What are the key public and private entities/organizations that influence health and well-being in your area? What are their relative contributions to health?
• What are the most important ways that religion and religious entities contribute to health in your area and specifically to a targeted health condition’s treatment, care and prevention? What are their relative contributions?
• What are the “best”/ “most effective” religious entities/programs? Of which are you “most proud”? What are their characteristics and locations?
• What can you do to help religious organizations and entities in your area make a greater contribution to health? What will you do as a result of this session?
Inquiry Process Questions from PIRHANA (Participatory Inquiry into Religious Health Assets, Networks and Agency), 2013
Success Story
Case Study: Memphis Participatory Mapping and Hotspotting Methodologyhttp://stakeholderhealth.org/memphis-mapping-hotspotting/
References:Anandarajah, G., & Hight, E. (2001). Spirituality and medical practice: Using HOPE questions as a practical tool for spiritual assessment. American Family Physician, 62(1), 81-89. Retrieved August 28, 2015 from http://www.aafp.org/afp/20010101/81.html.
Barkin, S. H., Miller, L., & Luthar, S. S. (2015). Filling the void: Spiritual development among adolescents of the affluent. Journal of Religion and Health, 54(3), 844-861. doi: 10.1007/s10943-015-0048-z
Chaplaincy Care Leadership and Practice Group. (2013). Handbook of patients’ spiritual and cultural values for health care professionals. New York: HealthCare Chaplaincy. Retrieved August 28, 2015 from http://
www.healthcarechaplaincy.org/userimages/Cultural%20Sensitivity%20handbook%20from%20HealthCare%20Chaplaincy%20%20(312%202 013).pdf Dobbie, A.E., Medrano, M., Tysinger, J., & Olney, C. (2003). The BELIEF instrument: A preclinical teaching tool to elicit patients’ health beliefs. Family
Medicine, 35, 316-319.
Franzen, A. B. (2015). Physicians in the USA: Attendance, beliefs and patient interactions. Journal of Religion and Health, 54(5), 1886-1900. doi: 10.1007/s10943-014-9986-0
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Idler, E. (2014). Religion as a social determinant of public health. New York: Oxford University Press.
Kim-Spoon, J., Longo, G. S., & Holmes, C. J. (2015). Brief report: Bifactor modeling of general vs. specific factors of religiousness differentially predicting substance use risk in adolescence. Journal of Adolescence, 43, 15-19. doi: 10.1016/j.adolescence.2015.05.004
Kim, Y., Carver, C. S., & Cannady, R. S. (2015). Caregiving motivation predicts long-term spirituality and quality of life of the caregivers. Annals of Behavioral Medicine, 49(4), 500-509. doi: 10.1007/s12160-014-9674-z
Levin, J. (2014). Faith-based partnerships for population health: Challenges, initiatives, and prospects. Public Health Reports, 129(2), 127–131.
Levin, J (2014). Faith-based initiatives in health promotion: History, challenges, and current partnerships. American Journal of Health Promotion, 28(3), 139-141.
References cont’dLeyva, B., Nguyen, A. B., Allen, J. D., Taplin, S. H., & Moser, R. P. (2015). Is religiosity associated with cancer screening? Results from a national survey.
Journal of Religion and Health, 54(3), 998-1013. doi: 10.1007/s10943-014-9843-1
Maugans, T.A. (1996). The SPIRITual history. Family Medicine, 5(1), 11-16. Retrieved October 29, 2009 from http://archfami.amaassn.org/
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Mir, G., Meer, S., Cottrell, D., McMillan, D., House, A., & Kanter, J. W. (2015). Adapted behavioural activation for the treatment of depression in
Muslims. Journal of Affective Disorders, 180, 190-199. doi: 10.1016/j.jad.2015.03.060
Pew Research Center (2015). Religious landscape study. Retrieved August 28, 2015 from http://www.pewforum.org/religious-landscape-study/.
Puchalski, C., & Romer, A.L. (2000). Taking a spiritual history allows clinicians to understand patients more fully. Journal of Palliative Medicine, 3,129- 138.
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