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Hardventure Tourism Dec, 2013 - Tourist Attractions in the Coast Zone
Citation preview
A break to new and exciting adventurous sights in TanzaniaA focus on the least known tourist attractions of TanzaniaIssue No. 6 December 2013
P w a n i | D a r e s S a l a a m | Ta n g a
Tourist Attractions in the
COAST ZONETourist Attractions in the
COAST ZONE
| Least known tourist attractions
Tanzania Tourist Board 2
Focus on Coast Zone
Map of Tanzania
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Tanzania Tourist Board 3
Map
of
the
Coas
t Z
one
ContentsEditorial commentJust go by the fl ow in Mrima Coast
Pwani: Host to early ivory traders
Dar es Salaam: As peaceful as the fabled abode
Tanga: Like the lost and found ‘Atlantis’
Day out and seashells
How caving became my sport
Where ‘today’ doesn’t exist
Out there alone except my Swahili
Sounds and sights
Factual blurb
Sable Antelopes
Writer’s tales
05
Focus on the least known tourist attractions in the Coast Zone
06
22
38
27
33
37
42
48
10
15
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Tanzania Tourist Board 4
| Least known tourist attractions
Note: All Adverts in this edition are reproduced ex gratia
Tanzania Tourist Board 5
| Least known tourist attractions
Well, in this 6th edition the HardVenture team has prepared a 2-activity itinerary to suit visitors interested to get an exposure to early civilisation of the nice and friendly Swahili people who lived and roamed in the bushes and beaches of the former Mrima Coast the geographical location of the current day regions of Tanga, Dar es Salaam and Pwani or Coast, when it hosted the early travellers and traders from Europe, the Arabian world and South Asia. Get the feel of the Mrima Coast area residents and their garments fl owering in so many splendid ways, their history, learning, religion, and of course their time tested generosity to early explorers and traders.
Visitors to the Mrima Coast; formerly a coastal strip made up of one of the oldest cities of Tonique, the present day Tanga (also known as the lost and found ‘Atlantis’ of the East African Coast), Pangani; the undisputed Ibiza of the coast where one of the earliest scholar-travellers, Al Masudi, fell in love and settled down to write his celebrated book: Meadows of Gold and Mines of Gems of the coast, the city of Raphta which is where the current day Rufi ji stands as well as their youngest port-member, Dar es Salaam, formerly known to early Arab sailors as Peaceful Port or Haven of Peace! According to archeological fi ndings and traditions as well as documented evidence all the early city ports, except Dar es Salaam, were in existence from as early as AD 900 or much earlier.
Written testimony by Al Masudi an early geographer (surveyor) from Cairo, Egypt showed he anchored and stayed in Pangani in AD 917, brushing shoulders with the fi shermen-Panganis while in search of peace and privacy to pen down the Meadows. So, set sail on a dhow, a symbol of the Mrima Coast cultural insights as you chart a course along the blue waters of the Indian Ocean by taking in the earliest fi shing villages, one after another, and the historical sites along the old spice routes on the fringed palm-trees silver sandy beaches.
And it is only at Mrima Coast where an old Spanish saying: ‘un elefante en la playa’ meaning ‘an elephant on the beach,’ can be approved because nowhere in East Africa a magical beach has met the bush. Thanks to the Saadani national park! Otherwise, riding, hiking, driving or just trekking through the narrow streets and alley ways downtown the old cities could be rewarding, exciting activities and an experience of a life time. Yes, we are in the modernisation tip-off but, los viejos (the former old cities) are embellished by fi ne carved coral stone work-houses, mosques, churches, temples and palaces, and as such, the decorations give the old buildings in the entire Mrima Coast; from the villages to towns and cities, unique styles of early architectural designs.
It is true some of the buildings have succumbed to Mother Nature and others might be in mounds of rubble or ruins, but those in existence bear testimony to the ingenuity of early builders and brick layers as they blend well with a mixture of Indo-Arabic-Bavarian designs and Swahili civilization. But any way, what is Mrima Coast? Coined by Omani Arab traders, the Mrima Coast prescribed to the early port cities found outside the coastal waters of the islands of Zanzibar, Pemba, Mombasa and Kilwa or the Queen of the South, an early glittering metropolitan trading city which was ravaged by gold, ivory and spice seekers of the late 14th Century and later by human abductors and slave traders.
For over 1000 years down the line modernity has failed to cast away the past but exciting viewpoints of the fl ow-sailing history in the Mrima Coast into oblivion. A visitor to these refurbished ports would catch a glimpse of the old dhow viewpoints and dugout canoes as they come down ashore or move out for fi shing excursion, an economic activity for the area fi shermen since time immemorial. In Dar es Salaam and Tanga ports, viewpoints of rafts fl oating along the shores in the foreground of huge freight-ships and tall cranes, could be excitingly spectacular either.
Don’t forget the lush green natural forests which meet these cities as you move out. They are homes to wildlife and birding too, and the HardVenture will take you there; to the natural habitats of the multi-coloured butterfl ies and small noisy birds which spice up natural life in the suburbs of towns and cities along the Mrima Coast.
So, just get going by the fl ow!
Aloyce K. Nzuki, PhDManaging Director
Main cover photo: A section of the 13th Century Kaole Ruins of the Shirazi traders from the current day Iran (formerly Persia) located about 5 km south
of Bagamoyo. Photo credit/Elisha Mayallah
Just go by the fl ow in Mrima Coast
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Tanzania Tourist Board 6
Focus on Coast Zone
Host to early ivory traders
Geographical LocationPwani Region is one of the 30 administrative regions of
Tanzania. The regional capital is the town of Kibaha. With
a size of 32,407 square kilometres (12,512 square miles),
the region is slightly larger than the state of Maryland
in the United States (32,133 square kilometres
(12,407 square miles).
Border FrontiersPwani shares its northern border with Tanga Region, to
the east with the Dar es Salaam Region and the Indian
Ocean, to the south with the Lindi Region, and to the
west lies Morogoro Region.
DistrictsThe region is administratively divided in six districts
namely: Bagamoyo, Kibaha. Rufi ji, Kisarawe, Mukuranga
and Mafi a Island.
EthnicityPwani region is multi-ethnicity with major groups included
Wakwere, Wazaramo, Warufi ji and Wadengereko as well
as the overlapping Wang’indo, Wasegeju and Wakwafi ,
the sub Maasai people. Its population stands at about
1.7 million people.
EtymologyThe word Pwani literally means ‘coast’ in Kiswahili.
Therefore, the region got its name from its geographical
proximity to the Indian Coast. At one time the region was
known as Mzizima with Dar es Salaam as its regional
capital. Mzizima, to area residents means ‘healthy town.’
ClimateSince the region is close to the Equator and the warm
Indian Ocean, it experiences tropical climatic conditions,
typifi ed by hot and humid weather throughout much of the
Pwani PWANI
Mighty Rufi ji River as it empties its fresh waters through an Indian Ocean estuary about 75 km South of Dar es Salaam
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Southern Beach Bagamoyo Mafi a Beach
Freshly caught octopus hangs in the sun before it goes into the cook’s pot. Pwani natives believed its soup posses some ‘stimulants’
Sunset at the Rufi ji River
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Focus on Coast Zone
year. It has a tropical wet and dry climate. Annual
rainfall is approximately 1,100 mm (43 in), and in a
normal year there are two rainy seasons: ‘the long
rains’ in March or April running through mid May,
with ‘short rains’ better known as the ‘mango
rains’ experienced in October and November
coinciding with the ripening or harvesting season
of the mango fruits.
AgricultureAgriculture makes the major economic activity in
Pwani where residents engage in farming of staple
crops such as cassava, maize, paddy, sorghum
and millet while cash crops included coconut,
cotton, cashews and copra.
Natural Resources
ForestryTimber normally harvested from indigenous forest
plays important role in the subsistence economy
of the region.
Bee keepingHoney and beeswax gathering through traditional
hives were implemented by a number of villages in
Pwani especially those are located on the fringes
of its natural forests.
TourismTourism activities are highly pontential in Pwani
both in wildlife, historical sites and ruins, particularly
in its coast town of Bagamoyo, Rufi ji and the Mafi a
Island.
Getting thereDue to its proximity with its former capital Dar es
Salaam, Pwani can be reached through the Julius
Nyerere International Airport, the Great North
Road as well as Tanzania Railways which operates
the Central Line from Dar es Salaam to Kigoma
and the Tazara which connects Dar es Salaam to
Zambia.
Visitors also could reachPwani via the KIA and the
newly inaugurated Mbeya International Airport, or
by sea but again through Dar es Salaam port.
AccommodationVisitors to Pwani can easily make bookings in Dar
es Salaam accommodation facilities and yet meet
their commitments in Pwani. Otherwise there are
best hotel facilities in the regional capital Kibaha as
well as the old city of Bagamoyo and on the Mafi a
Island.
Loners of Rufi ji River
Beach Camping
Bee eater of the Rufi ji
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Swollen Wami River snakes through the Saadani
Gym in the Saadani Jungle
Join artisan fi shermen for a day Looking North along Mrima Coast
An early morning lone visitor in Saadani
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Focus on Coast Zone
“Our guide helped us into a canoe then drifted with the fl ow along the river…”
Sometimes it can be diffi cult in the Saadani in making a choice between waking up early in the morning to catch a glimpse of the technicolour array of seashells and follow elephant’s safaris early the same morning.
Walking to the beach at dawn and watch fi shermen pulling in their catch of the mouthwatering Saadani prawns could be the fi rst choice which included swimming in the clear sea, and relaxing in a hammock, or building the motivation to take a safari could be overwhelming depending on the time limit, second one.
But for sure, nothing could be interesting in the Saadani, like trekking down an elephant’s safari very early in the morning because you won’t miss out at all. An excitement trailing the Africa Jumbo couldn’t go because you missed-out with the sightings of the jumbo, just bear and grin as you will be catching a glimpse of graphic dissection of the elephant’s large balls of dung covering the ground (‘nice and fresh’.)
And the sightings of green turtles coming back to the Saadani in every November for their nesting sites were extremely glorious too.
But anyway, that could be my fi rst option, when my wife and I visit the Saadani, the only Park in East Africa where you can also fi nd the elephant jostling for space in the sandy beach sunbathing. Un elefante en la playa, so goes a Spanish maxim, meaning ‘an elephant on the beach!’
Again it was only in the Saadani where we caught the refl ections of a family of vervet monkeys playing on the silver sea sand as my wife and I laid in a hammock on the ‘foyer’ of our stilted built banda.
This is the Saadani, the East Africa’s only coastal wildlife reserve, offering the chance to see big game and bird life interacting at ‘deserted’ sea beach, but all the options were available, rewardingly and gratifying.
Flying in a very small plane from Dar es Salaam we followed the coast for about half an hour until we began to descend
Technicolour seashell viewing in the
Saadani
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towards a small airstrip located deep in the Park. As altitude decreased we began to see the movement of animals below - our fi rst clear indication that this really is where the bush meets the beach. After a short game drive we arrived at our destination, the newly opened A Tent with a View Safari Lodge on the north east boundary of the Park.
Having founded the original basic safari camp in Saadani in 1995, ATWV recently moved location to Mkwaja and upgraded their safari lodge to an exclusive standard. With just eight beachfront tented bandas perched on stilts, each individually styled with a theme relevant to the surroundings, the lodge oozes with the relaxed harmony which makes Saadani so unique. The lodge offers a variety of safaris and
activities including game drives, boat safaris, walking safaris and bird watching by canoe as well as the early morning elephant safari.
However with limited time we managed to pull ourselves away from the hammock and explore the Park. A boat safari on the Wami river is billed as one of the highlights of any visit to Saadani. The lodge operates this as part of a full day game drive graphic dissection of said elephant’s dung combining a variety of driving routes to and from the river which is located at the southern boundary of the Park. Frequently seen game includes healthy populations of giraffe, buffalo, reedbuck, waterbuck, zebra, Liechtenstein’s hartebeest, wildebeest, warthog, baboon and a plethora of bird life.
En route to the river we passed a salt works (sable antelopes love licking natural salts) which also attract a great variety of bird life. A fl ock of fl amingos made a particularly dazzling pink display against the white backdrop of the salt works.
The boat safari itself lived up to its top billing. We started by moving down towards the mouth of the river where a myriad of birds seem to gather like regulars at a saloon bar. Cormorants, egrets, yellow-billed and open-billed storks and grey herons were particularly in evidence. As the boat then turned inland the waders started to give way to different species and several birds of prey including fi sh eagles, yellow-billed kites, palm nut and white-backed vultures immediately caught the eye. A colony of yellow weaver birds had overtaken a tree with their intricate hanging nests and
a fl ash of red signalled carmine bee-eaters in abundance. As we progressed, though our attention was diverted by the pods (schools) of hippo which lay in wait ahead, and we tentatively edged our way through the bobbing obstacle course. On the sand banks pelicans displayed their wings and with a quick fl ash and a splash a crocodile disturbed the peace. In the trees along the riverbank we saw black and white colobus as well as blue monkeys, before we turned round and braved the hippos once more.
Back at the lodge we felt we had deserved our pina colada, and a prawn extravaganza was served up for dinner. We decided against an early ‘elephant safari’ which was departing at 05.30 the following morning and instead decided on a more leisurely start to the day.
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Focus on Coast Zone
After breakfast we spent the morning slowly ambling down the beach, occasionally stopping for a swim or to inspect a set of prints on the sand before managing to return to the lodge to eat once more.
Such exertions deserved an afternoon siesta before our afternoon walking safari. From the lodge we headed inland through a coconut grove into more dense bush before emerging at some mangroves where our chariot awaited.
Our guide, Iddi, helped us into the dugout canoe then smoothly paddled us along the Mafue river quietly pointing out the birds which frequent the mangroves and explaining the effects which the mangroves have on the Saadani ecosystem. Just as we were being lulled into a sense of false security Iddi pulled into the riverbank and announced that from now on we were walking and we started to follow an elephant trail through the bush.
For the next hour we gained an exhilarating insight into the fl ora and fauna of this unique environment, a very different and perhaps even more intriguing alternative to the more traditional game drive safari.
The slithering tracks of a python estimated by Iddi to be 12-15 feet long (“a baby!”), the jumbled hoof prints of a group of six waterbuck, the fl attened brush where an elephant had stomped its way through followed by a very graphic dissection of said elephant’s dung, a Bateleur eagle fl ying high in search of food, the tracks of a family of warthog leading to their den (apparently an old aardvark hole), the shrill alarm calls of different birds, the whistle of an acacia thorn, the fl eeting glimpse of the white target of a waterbuck’s backside, weaver bird nests gently blowing in the breeze, an encounter with an elephant shrew (an animal as bizarrely shaped as the name suggests), a fl ock of alarmed guinea fowl desperately fl apping their escape,
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a faceoff with baboons, the horned silhouette of a giraffe against the descending sun, more spoor dissections and then the ever increasing roar of the ocean signalled we had nearly come full circle until we emerged back onto the beach.
A walking safari is an exciting experience - as the threat of what might be around you is emphasized by every noise, your senses become attuned to your surroundings and you gain a greater appreciation of the environment. It is also great exercise and it was only when we were back on the safety of our verandah, watching the sky change colour as the sun set and drinking a cold beer, that we could truly be brave about our ‘walk in the park’.
Dinner on our second night was this time a lobster extravaganza and we chatted to the lodge owner David about the future of Saadani. Saadani is one of the few
places in Tanzania where green turtles return to nest every year but this leaves them prey to depravation. A green turtle hatchery is being developed to help conserve this endangered species against the human predators partial to scrambled turtle eggs and it is hoped as the project develops to be able to bring scientifi c researchers to Saadani to help to monitor the populations which return every year to their favoured nesting sites.
Whether it was the intoxication of the Saadani addiction or the bottle of fi ne South African wine we consumed will never be known, but we found ourselves signing up for an early ‘elephant safari’ the next morning.
A 05.30 wake up call, followed by a hasty coffee and then we were bumping our way towards north Mkwaja where elephant had been spotted earlier in the week. We stopped near a dam and from the large balls of dung covering the
Mother to Baby golden ‘tusk –shake’ in the Saadani
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Focus on Coast Zone
ground (“nice and fresh”) our hopes gathered that we might spot these extremely shy beasts.
Alas, although we heard much trumpeting and crashing in the undergrowth, we did not actually see any elephants but were content in the knowledge that we had been so near yet so far.
As a bonus though on our way back to the lodge we spotted a lone male lion trying to look inconspicuous and the highlight of our whole trip was when we saw a herd of Roosevelt’s sable antelopes gracefully waltzing along near the road.
It is on record remembered, the sable antelopes are only found in Saadani and Selous in Tanzania so this was an extremely privileged sighting. The rest of the day drifted along and we began to experience the spell that the Swahili coast casts upon its visitors. The soft breeze, the lapping of the sea, monkeys on the beach, traditional fi shing boats
passing by, the occasional thud of a falling coconut, a set of footprints down the beach, more delicious food, crabs scuttling for their holes, waders stalking their dinner, the absolute tranquility - this is the perfect spot to relax.
Saadani is unique and undoubtedly will become yet another major attraction in Tanzania’s outstanding collection of natural wonders.
With better controlled management of resources, improved infrastructure, protection of the wildlife and increased promotion, the future for the Saadani Park is looking positive.
Refl ecting on all of this I can’t help but feel an overwhelming sense of wellbeing and a strange affi liation with my natural surroundings - and that can only be good for one’s soul after visiting the magical Saadani.
Text/ Photo Credit:
David Barker, Saadani/ Tanapa
Where the bush meets the beach
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Roosevelt’s Sable Antelopes have been named after
explorer and hunter Kermit Roosevelt, son of former 26th
US President Theodore Delano Roosevelt exclusively
found in Tanzania. The mammals are sometimes called
East African sable, which is inappropriate, because the
common sable has no equally extensive distribution in
East Africa.
Those formerly known as Shimba sable, because they
were formerly spotted by hunters in the Shimba Hills in
Kenya, as fi rst described by animal scientist, Edmund
Heller during Roosevelt’s’ 1909-1910 long East African
safari were extinct due to poaching for their trophies and
game meat. The name Shimba Hills Sable has dropped
and renamed Sable Antelopes, sometimes without the
prefi x Roosevelt’s (Sable Antelopes.)
DescriptionSlightly smaller, lighter in colour and with shorter horns than
the common sables. Males vary from seal brown formerly
found in the Shimba Hills to reddish black in the Selous
and Saadani National Park. Females are a bright rufous.
Distribution From the East coastal Tanzania (in the Saadani), to the
Selous in southern Tanzania; in the Kilombero Valley to
the West of the Selous; and South as well as southeast
of the Selous; and South to the Ruvuma River along the
Tanzania - Mozambique border. The Sable specie below
the Ruvuma River has shown evidence of hybridisation
(large in body size.) Sable antelope are highly sought-after
its horns and beautiful skin as trophies as well as for its
mouthwatering game meat.
Facts HabitatThe sable’s preferred habitat combines savanna
woodlands and grasslands during the dry season. Sables
are considered grazers and feed on grasses, herbs, and
foliage. Most sable antelope must drink water every day
or two and also visit salt licks on a regular basis.
Social StructureHerds of females typically have 15 to 25 members and
tend to share the same home range. Female sables are
very aggressive and as a result, there is a female hierarchy
system based on seniority.
Sable antelope are most active during the early morning
and late afternoon. They are not excessively wary, often
running a short distance when startled, then stopping and
looking back.
When closely pursued, they can run as fast for considerable
distances. When wounded or cornered, sable antelope
viciously defend themselves with their sabre-like horns.
The fi ght or fl ight distance for sable antelope seems to
be smaller than for comparable species. Old bulls are
believed to be territorial. When fi ghting, males would drop
to their ‘knees’ and engage opponent in horn wrestling;
fatalities from these combats are rare. Maternal herds are
led by a dominant male.
Gestation After a gestation period of around 9 months, one offspring
is born.
Gender and ColoursThis is the most obvious difference. Females and young
are bright chestnut to dark brown and mature males are
chestnut to jet black.
The semicircular, ridged horns are found in both sexes,
although they are smaller in females.
TrophyHorn length with thick bases will make a good trophy. A
sable’s horn length can only really be judged from side
view of the animal. However, if you look at it from the front
and actually see the horn tips fl aring out, then it should be
a great animal.
Fact box: Sable
Antelopes
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Focus on Coast Zone
If you are interested in historical studies fascinating facts and
amusing stories, pick on the Old City of Bagamoyo for much
tales of once a vibrant trading seaport and capital town on the
Coast region.
On a rainy mid-morning day, I was upbeat about the prospects of
spending a two-day safari in Bagamoyo.
Our car rolled in the Old City from the nearby Saadani National
Park via the newly commissioned road, after a new bridge was
slapped over, virtually making our drive shorter by 60 kilometres
away, pleasurable and direct.
Bagamoyo was rather quiet as we arrived; on hand to welcome
us was the district’s Tourism Offi cer, Obed Henry Chaula who
is also the Project Coordinator for the sustainable eco-tourism
implemented in his three villages namely: Kaole, Dunda and
Milingotini.
The project is facilitated and supported by a global environmental
facility (GEF.)
Willy Lyimo an offi cial from TTB in Arusha, the organisers of our
trip to Bagamoyo and other destinations along the Mrima coast.
Mention the name Bagamoyo, and what fi rst comes to mind is the
infamous history of the slave trade in East Africa, its signifi cance
in world history, both as an entry point for Arabs and European
missionaries, early explorers/travellers and traders in East and
Central Africa (from as early as the 8th to the 19th Century.)
One thing remains clear though, that the Arabs or Shirazis were
the traders to settle in Kaole and later Bagamoyo.
Many Arabs and Indian merchants settled in Bagamoyo and
established the old seaport a trading centre on the Africa’s
East Coast. The traders from the Arab world and South India
established huge plantations and the African population provided
labour.
We started off by a visit to the old market, Abdallah Ulimwengu; a
resident of the Old city was the assigned tour guide.
The market was built by the Germans who made Bagamoyo
a commercial centre and administrative capital of the Dutch
colonial administration in Tanganyika, Rwanda and Burundi.
Ulimwengu gave explanations to how the Arabs used the
market as a mini-slave market (then under a tree) linked to an
underground tunnel through which slaves driven blindfolded. It
was later used as a trading centre for ivory, copra, ebony and
other natural resources.
Some of the most ancient buildings form the core of the town’s
history. We walked past a collection ruins owned by former Arab
and Indian traders which depict their last millennial architectural
designs.
Ancient chest doors are still attached to the door frames of the
ancient buildings downtown Bagamoyo, ranging from residential
and commercial houses, churches and mosques. To complement
our feelings, we visited the fi rst multi-racial school, Mwambao
housed in one of the fi rst building structures in Bagamoyo.
The 3-storey building was donated to German colonial offi cials
by an infl uential native trader Sewa Haji who had bought it some
four or so years earlier.
Sewa Haji made the donation in 1896 on condition that the
building should be used as a multi-racial school; a learning
Iconic ivory courier photo at the Caravan Sarai, in current day Bagamoyo
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institution that should open its doors to accommodate African,
Indian and German children whose parents worked and lived in
Bagamoyo.
Although, the school was multi-racial but students who were
enrolled used different classrooms according to the colour of
their skin. Apparently, fi shing is the major economic activity for
most local people in Bagamoyo in particular and Pwani region
in general.
In an open fi eld closer to the beachfront stood a fi sh market
frequented by visitors and area residents. Upon our arrival we
found the market busy with hundreds of people swarming it as
others fried fi sh in several chambers of the sprawling market.
while others were busy negating for affordable prices. There
was a group of fi shmongers selling freshly caught fi sh in different
species and sizes.
Our next site was the German’s gallows where natives were
executed, sometimes in masses.
According to Ulimwengu, a building located to the northwest of
the town was the offi cial residence of the ambassadors of the
Sultan of Zanzibar, an offi ce and prison house for Arabs
Inspired by the fi rst-day’s tour, after dinner I retired to my hotel
for the night, and it was a vibrant nightlife too, with several joints,
nightclubs in the town serving great foods.
After breakfast on Day 2, we embarked on a leisurely drive to
the former Shiraz village of Kaole, about 5 kilometres South of
Bagamoyo to catch a glimpse of a collections of ruins, believed
to be the of an oldest mosque in East African region. The ruins
consist of two mosques, and near to the northern mosque were
22 tombs, mainly graves of Persian traders from Shiraz and
Arabs, set among palm trees.
The mosques were built between the 13th and 15th centuries
when Kaole was known as Pumbuji, and it is thought to be one
of the earliest contacts of Islam in Africa.
At the time, the locals (Wakwere) called the faithful to prayers
at the mosques quite unusual and they said in their dialect:
ChiteKalole meaning ‘let’s go and see.’ They later changed the
name from Pumbuji to ‘Kalole’ until early 1970s when it was re-
named Kaole.
Apparently the area residents according to Ulimwengu draw
water from a signle well which was a borehole of the former
mosque and it has been in use ever since in belief the fresh water
was sacred and can heal different ailments.
When we visited the borehole we found a small bucket tied to a
rope that Ulimwengu said was used to draw the water from the
mosque’s shallow well.A collection of Shiraz ruins in the former water-front
Kaole settlement, Bagamoyo.
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We made wrap up to our visitation at the Caravan Serai, a
courtyard, which has a single building in front of a 2- storey
square main building. The building stood as evidence of foreign
trade interactions in Old Bagamoyo.
Apart from the provision hotel accommodation to travellers
engaged in overseas and interior trading portfolios, there was
incriminating evidence Omani Arab traders used the building as
a collection house for slaves on transit because Bagamoyo had
no designated slave market.
It is from this building that overseas travellers and merchants
either exchanged goods with their counterparts from the interior
or made arrangements for porter and guides to take them to the
interior’s trading centre, such as Tabora, Ujiji, or Kalemii in DR
Congo.
It is believed the slaves might have found the Caravan Serai a
gateway to a point of no return hence the dejection sigh: ‘Here I
Lay Down My Heart! Translated as ‘BwagaMoyo’ in Kiswahili to
be corrupted later to the current day Bagamoyo.
As we drove out to Dar es Salaam, I couldn’t help thinking of the
placid life, social tranquility and its refreshed and relaxed breeze.
How I envy those who live here? I have unfi nished business
in Bagamoyo, and I will defi nitely be returning to ‘lay down my
heart and enjoy its beaches and breeze as I laid in the waterfront
bandas.
Text/Photo Credit:
Elisha Mayalla
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Focus on Coast Zone
Mafi a Archipelago
Mafi a Archipelago is 130km from Dar es salaam and can also easily reach from Zanzibar by air. It was
a former slave trade centre. There are historical ruins linked to the days of Arabs and Germany colonial
period. You can also trail to see giant Comoros fruits bats and enjoy superb bird watching.
Mafi a Island marine park has 822sq km of reefs, coast and mangroves which is an important nesting site
for hawksbill and green turtles. Adventure activities includes snorkelling and scuba diving and its virgin
beaches would soon become the undisputed replacement for Zanzibar and Mombasa beach-goers.
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As peaceful as the fabled abode
Geographical LocationDar es Salaam Region is one of the 30 administrative
regions of Tanzania. The regional capital is the City of
Dar es Salaam. The region is located between Latitudes
6.36 and 7.0 degrees to the South of the Equator and
Longitude 33.3 and 39 degrees to the East of Greenwich.
The region lies along the shore of Indian Ocean in the
East and borders Pwani region in the West, South and
North.
Borders frontiersAs metropolitan region-city carved from Pwani Region,
Dar es Salaam still lives in the ‘womb’ of its parent region
with which shares much of its border frontiers running
down from the South through the West as far as to the
North, while on the East, are the waters and silver sandy
beaches of the Indian Ocean.
Physiographically Dar es Salaam is virtually perched on
a natural harbour on the eastern coast of Africa. As a
natural harbor, it is the hub of a transportation system to
the country as the main railways and several highways
originate in or near the city.
DistrictsDar es Salaam Region is divided into three administrative
districts namely; Ilala, Kinondoni and Temeke. The
municipal administration of the City of Dar es Salaam
is pegged on four municipalities (councils) namely: Ilala,
Temeke, Kinondoni and the Dar es Salaam municipality.
EthnicityLike any metropolitan, Dar es Salaam is multi-ethnicity but
originally the city is the land of the Wazaramo who have
been pushed to its fringes as a result of modernisation.
Mbudya Island off the White Sands Hotel, North of the City
Dar es SalaamD’Salaam
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Its population now stands at about 4, 3 million people
and it is one the fast growing cities in Africa in terms of
population and economic growth.
Economic ActivityMajority of the residents of Dar es Salaam are engaged in
petty trading and smallholder farming on the fertile land
in the sprawling suburbs and slums. The middle class
residents are engaged in white colour jobs, but the city
relies of its central business district its major economic
cash-cow. A sizeable number of Dar es Salaam residents
are also engaged both in smallholder fi shing as well as
large scale fi shing.
TransportCommuter buses and recently the metro-train services
form the bulky of the transport system downtown Dar
es Salaam. Of late Motorcycles, tricyles and taxi services
ameliorate traffi c jams by ferrying people to and from
the city centre where much of economic activities are
undertaken.
EtymologyThe word Dar es Salaam literally means ‘the abode of
peace’ in Arabic or Persian but it was formerly known
as Mzizima,to area residents meaning ‘healthy town.’
Formal translations included ‘harbour or haven of peace’
also ‘abode or home of peace.’ In Persian or Arabic the
word bandar means harbor’ while in Arabic the word
dar means ‘house’ and es salaam in Arabic means
‘peace.’
In 1887 the German East Africa Company established an
offi ce in Dar es Salaam and facilitated its growth by
Fishermen’s dugout canoes jostle for anchorage space at the Dar es Salaam City waterfront
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its role as the administrative and commercial centre of
German East Africa and an industrial expansion resulting
from the construction of the Central Railway Line in the
early 1900s. Since then, Dar es Salaam has been the
locus of the permanent central government bureaucracy,
the capital of the region as well as commercial capital.
German East Africa colonial administration (Dutch
Oustafrika) was captured by the British during World
War I and the territory renamed Tanganyika, with Dar es
Salaam the administrative and commercial centre.
Under British indirect rule, separate races lived separately
for example Europeans were relocated to the sea front
area of Oyster Bay, while Indians mainly from south Asia,
occupied the central business districts and up market
areas such as Upanga and native Africans were relocated
in areas such as Kariakoo, Magomeni and Ilala, which
then were developed at a distance from the city centre.
ClimateBecause it is close to the equator and the warm Indian
Ocean, the city experiences generally tropical climatic
conditions, typifi ed by hot and humid weather throughout
much of the year. It has a tropical wet and dry climate.
Annual rainfall is approximately 1,100 mm (43 in), and in a
normal year there are two rainy seasons: ‘the long rains’
in March and May and ‘the short rains’ better known as
the mango rains’ come in October and November to
coincide with the ripening or harvesting season of the
mangoes.
Getting thereThe Julius Nyerere International Airport is the principal
airport serving the country. Tanzania Railways operates
the Central Line from Dar es Salaam to Kigoma. The
Tazara connects Dar es Salaam to Zambia. Visitors could
reach Dar es Salaam through the KIA and the newly
inaugurated Mbeya International Airport, or by road via
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formal entry points or by sea. Safety and security of
visitors and their properties is highly guaranteed in Dar es
Salaam and many other Tanzanian cities. Dar es Salaam
like any city some incidents of muggers can occur. But,
as its name goes, Dar remains a house of peace in Africa!
AccommodationDar es Salaam has the best accommodation facilities
ranging from ‘starred’ hotels including brand names
as well as restaurants and guest houses suitable for
each visitors pulse and preference. A number water
front’s accommodation is also available for leisure or
honeymooners. Contact you tour operator for prior
bookings and transport from the airport.
What to doThe city now offers a rich and diversifi ed cuisines or eat
outs, ranging from traditional Tanzanian barbecue options
such as Nyama Choma (roasted meat) served with rice
or ugali, (stiff corn or maize fl our porridge) and mishkaki
(shish kebab) usually barbecued and served with salt, hot
peppers, pan cakes as they are known by local name
of chapati, fries, and rice on the side, to oriental or long
established traditional Indian Zanzibari, Chinese, Thai,
Turkish, Italian, to Japanese foods.
Other eat-outs included informal street food vendors
whose prices are cheap compared to prices charged
by fast food joints or traditional restaurants. Samosas
are commonly served by street food operators. Dar es
Salaam has two museums; the National Museum of
Tanzania Consortium namely; the National Museum
and House of Culture and the Village Museum. The
National Museum and House Culture is dedicated to the
history of Tanzania; most notably, it exhibits some of the
bones of early humans; paranthropus boisei among the
fi ndings of Louis Leakey at Olduvai Gorge. The Village
Museum, located in the outskirts of the city along the
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New Bagamoyo Road, showcases traditional huts from
different Tanzanian ethnic groups. Socio- economic
activities such as house building and organic farming.
In most cases traditional music and live band performance
is provided daily. Close to the National Museum is the
botanical garden, with some species of tropical plants
and trees.
For beach lovers, the Msasani peninsula north of Dar es
Salaam and in Kigamboni to the south are some of the
beaches frequented by city residents and tourists as well
Try them you will not regret.
Trips to nearby islands of Mbudya and Bongoyo under
the Dar es Salaam Marine Reserve popular sites are also
organised by some hotel operators.
A make a daytrip to these little paradise and feel like you
want to escape the world and put your minds at ease.
The Islets are favourite sites for snorkeling, swimming
and sunbathing.
Bongoyo Island, however, can be reached by boat from
the Msasani Slipway while Mbudya can be accessed by
motorised boats which are available for hire from White
Sands Hotel.
Testimonies by visitors
Bongoyo Island“Small piece of paradise, outside the city hustles.. I’ve
been to Bongoyo Island twice, and what I love about
it is, that it’s the kind of place, that you’d only see in
photographs and never really think you’d experience it.
It’s just a small beach with nice blue ocean around it with
an uncivilised forest in the background. I really felt like
I could ‘esc...ape the world’ and put my mind at ease.
Beware however, that if you have a tendency of getting
sunburned, you should put extra sun-protection on,
because the white sand and ocean around it can really
make you sunburned. All in all, it is a nice place, and
worth the 31.000 shillings boat fee.”
Mbudya Island“Beautiful day trip from Dar… Catch a boat from White
Sands Hotel just a half hour North of Dar es Salaam.
Spend the day snorkeling around the island, or lounging
in the beach chairs under the bandas (huts). Order fresh
seafood for lunch. Head back to Dar relaxed and ready
for another week, or more adventures as a tourist. A
great way...to spend a day.” The list is quite endless, but
with the help of your tour operator an itinerary could be
arranged either for a full day or few hours tour downtown
the city and its two marine reserve islands.
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I visited Dar es Salaam in the early 90s, but nothing came
to mind that this natural port city had a relative dearth of
exciting attractions; man made, natural or historical, until
my Swahili teacher suggested what I thought could be
weird experience.
“Frommers, you’ll fi nd Dar excitingly rewarding if you
hang-out alone as you try out your Kiswahili,” Yansita, my
Kiswahili teacher told me after I had sought assistance if
she could take me around the City when she felt free. She
politely declined.
As any language teacher, I think she was right. Perhaps I
had pre conceived ideas that Dar could offer little more than
an awful stop-off en route to safari destinations inland or the
beautiful beaches of Zanzibar.
I thought, it was just a terrible place to pass the time before
making fl ight connection to ‘exciting’ destinations or just
for return trip back home in Europe. So, alone, one early
morning, I left my hotel room and hit the street to fi nd out
what Dar can offer if it wasn’t about a feeling of sightseeing
in few intriguing corners to simply watch and imbibe the
local life as well as it colours day-to-day routines.
I stumbled on interesting architectures scattered in and
around the City’s former colonial section, but nothing stood
out as impressive as much of the heritages were slightly in
tattered state.
I spent a couple of hours getting a feel for the City rhythm
by setting off at the crack of dawn to visit the bustling Fish
market, where I saw straight-off-the-boat merchandise
graded, sorted, and displayed in some elaborate way to
catch the eye of prospective buyers; from market mamas or
housewives laden with plastic buckets fi lled with fi nger-size
fi sh, to restaurateurs searching for top-quality tuna fi sh that
might be transformed into your lunchtime sashimi.
I become engrossed in the raucous parlaying that went
on as basket after basket of early morning catch, made its
way up from the boats, or turned my eyes to the water to
witness the action amid colourful tangle of fi shing dhows
and ropes and nets.
I looked out, too, for the ‘marching’ (machingas) kahawa
(coffee) hawkers and fuelled up with a dose of Swahili
‘espresso,’ it’s strong, bitter black coffee best taken with a
bite of the candied nut brittle.
Yasinta had told me: Once out there, don’t be afraid to try
out your Kiswahili, a heartfelt ‘Jambo’ (hello) and ‘habari?’
(how are you?) could draw a smile out of the face even of
the toughest-looking fi sherman, although you’d better be
on guard by making simple explanations such as ‘Sisemi
or sijui Kiswahili vizuri’ (I don’t speak or understand good
Kiswahili) before you confuse a friendly local into assuming
you’re being rude.
Yasinta had also cautioned over taking unsolicited pictures
or photo shoots, so I got positive response when I politely
asked some guys( the colourful Maasai) in the street:
‘Nikupige picha?’ meaning ‘May I take your picture?’) I
didn’t regret making such an effort.
Try your Swahili
hanging out there alone
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After I had my fi ll of the fi shy stench, I took a stroll along
the Kivukoni Front to experience the City as it comes to life.
From here, I caught a glimpse of the view of the harbour
on one side and the confl uence of modernity and colonial
leftovers on the other. Between it all, the taxi drivers and
shoe-shines, hustlers and hookers, dock workers and
diplomats made for their particular corners of the City.
Pssee. Now. if you wanted a sense of how modern Dar’s
population went about its business, stop by the ultra-
modern Kariakoo Market, where the City’s pulse beats
hardest; its vivid sights and pungent smells and frenzied,
frenetic sounds revealed Dar in its concentrated form
(except perhaps for the mayhem you might witness at any of
the larger bus terminals in other African major cities). Once
a small village, Kariakoo got its present-day name from the
military Carrier Corps which assembled there during the
ensuing world wars. The name was simply corrupted from
the two English words ‘carrier’ meaning one who carries to
karia and ‘corps’ pronounced ‘koo’ which means a military
unit or establishment to form ‘karia-koo!’ At the heart of
Kariakoo is the ‘eastern’ bloc-style of concrete hulk that
comprises the main market building; (I was told people
travel from all over East Africa to shop here,) as some went
on so far as to call it ‘Dubai of Tanzania!’
I stepped inside for a gander at a disparate array of goods;
everything, I mean everything, from fertilizers to electronic
appliances, just name it… and hanging in the air was a
mixture of high-tech gadgetry and the smell of freshly
cracked coconuts, the tang of green peppers, aromatic
spices, as well as sweet scent of citrus juice. Outside the
market, I saw some bizarre events unfolding before my
eyes, illegal vendors or the ‘machingas’ also corrupted
from ‘marching guys’ or hawkers or peddlers, lined the
streets, pushing ‘kitu kidogo’ (petty gifts) into the hands
of potbellied City Askaris who, in return, allowed them to
sell their fresh fruit and vegetables alongside racks fl ogging
beautifully patterned khangas. And amid it all, scores of
people thronged in every direction; women out to shop,
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traders gathering their wares, pedestrians dodging traffi c,
and heavily loaded carts being dragged through it all by
tough, bedraggled workers.
Now, a word of caution by my Swahili teacher
Dar es Salaam like any metropolitan city, incidents of
muggers couldn’t be ruled out.
You’d do well to leave all valuables at your hotel when
exploring here (or pretty much anywhere in the City,
alone and at odd hours in the evening or at night); in the
afternoon, however, the crowds can be thick, and your
overtly displayed jewelry or purse would have gone missing
long before you noticed.
With fl air of an adventurous, I hopped on the Kigamboni
Ferry, which launches not far from the Fish market and
along with hundreds of fellow passengers I was ferried
across the Magogoni creek to the Kigamboni peninsula,
an eclectic mix of market stalls as colourful as they are
chaotic. I stood there watching fi shermen working on their
boats or visitors picking transport for a trip to the virgin silver
sandy beaches along the south coastline. If you want to get
a feel for Tanzania’s emerging art scene, there’s no beating
Mawazo (at the time of writing this piece, he was looking
for new premises), which hosts exhibitions showcasing the
very best in contemporary art.
If there’s a chance of fi nding collectible, exciting local work,
that was it. (at the time of writing), there’s also a new art
gallery at the National Museum and House of Culture,
where I fawned over the skull of one of our earliest proto-
human ancestors, uncovered by Richard Leakey deep in
the belly of the East African Rift Valley at an archeological
site known as Olivia Gorge. Any word over Ronald Dahl?
Perhaps only few people like me knew that author Ronald
Dahl once lived a life of relative luxury in Dar es Salaam when
he worked for a British oil fi rm; Shell Petroleum Company
in the 1930s.
When World War II broke out, Dahl was conscripted by
the military where he later captained a platoon of askaris
and went on to serve in the Royal Air Force, with missions
across North Africa. Dahl, my sources could confi rm in
confi dentiality, lived in the exclusive enclave of Oyster Bay,
at the southern end of the Msasani Peninsula, which has
apparently remained a hub of expatriate luxury living, replete
with enormous mansions, about 80 embassies or envoys,
and real estate averaging $1 million.
It’s also the setting for the most sociable swimming beach in
the immediate City vicinity namely; Coco Beach frequented
by patrons for either a walk or a dip. A casual beach bar and
restaurant nearby with its plastic chairs, served cold beers,
and straightforward menu.
Finally, one of the favourite daytime pursuits for visitors like
me was a dhow cruise to Bongoyo, a small island marine
reserve close to the Msasani Peninsula. Boats set off on the
half-hour trip every 2 hours from 9:30am, returning an hour
later. I spent half about half my day exploring the island
in a company of friends and some local girls who gave us
company.
The all-inclusive trip cost wasTsh25,000, but I was told it
has been adjusted upwards to around Tsh31,000!
Is Bigona, I mean, Sylvester Bigona still there? Anyway, I
had still an Ace over my sleeve: to skip the City and head to
the virtually untouched beaches along the south coast and
it was then I had to remember the meaning of the word
paradise and escape from the hustle world by discovering
alternatives to the development that has overtaken over-
exploited beaches of Zanzibar.
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Tanzania’s Signature Artists
Ubiquitous pretty much all over East Africa, especially where
there’s the chance of a tourist sale, the paintings that have
become synonymous with modern Tanzania tread a thin
line between fi ne art, graphic design, and cartoon. Chief
among them were the naïve, childlike depictions of wide-
eyed animals that comprise the famed Tinga Tinga school.
Few people who head home with a handful of paintings in
their luggage realised the particular art style had its roots
with one man, Eduardo Saidi Tingatinga.
Born in Southern Tanzania in 1937, Tingatinga was the
original artist who inadvertently founded a movement,
having found himself inspired by some Congolese paintings
he had seen.
With no formal training at all, he tried his hand at creating
images of wild animals and village scenes using enamel
liquid paint bought from nearby hardware store. His images
of simplifi ed human fi gures or wild animals painted from
one side with the head turned toward the viewer are two-
dimensional and give the impression of almost childlike
simplicity, with no background, no depth. Yet with the
absence of any pretense at realism, and by cutting the
subject to its bare essence, revealing only what he saw as
the main elements, Tingatinga’s works have been described
as atmospheric and poetic, capturing the fragile spirit of his
subjects.
In Europe his paintings are called ‘ the sort of essential
art’ in which he uses subtle colour, form, and shape to
convey a charming sense of beauty, which some critics
have suggested represents the artist’s reality, albeit in
a straightforward, graphical medium by an adult artist
who managed to preserve the original and unabashed
spontaneity of childhood.
Sadly, Tingatinga, who might have belatedly began painting
in 1967 at the age of 30, was accidentally killed in a police
shootout in 1972. During his brief time as an artist, however,
he trained members of his own family in his style, and his
technique has become Tanzania’s most popular art form;
the Tinga Tinga School.
Other famous images that have come to epitomise the spirit
(literally, in this case) of the Tanzanian art world are the quirky,
cartoonesque shetani (‘spirit’ or ‘devil’) fi gures realised
by George Lilanga during his illustrious career. Widely
considered to be one of the world’s major contemporary
artists, Lilanga was greatly infl uenced by the Pop movement,
and the impact of Keith Haring is particularly evident in his
work. Whereas Tingatinga’s style teeters on the edge of the
banal, Lilanga (1934-2005) explored a realm of magic and
fantasy that spans the space between reality and the spirit
realm.
His paintings are ironic explorations of common themes
in everyday life, and history, too, is transformed through
tongue-in-cheek juxtapositions. His paintings and sculptures
have titles such as There’s a World but I’ve Forgotten It and
Wait a Minute, My Neck Is Itchy, and there’s little chance
of remaining a casual, uninvolved observer when trying to
make sense of the fantastical scenes that he created.
His fi gures twist and writhe on the canvas, and his carvings
are alive with energy. It’s a rhythm said to evoke the traditional
dances of Lilanga’s people, whose mythology and culture are
represented in his art. Using an imaginary, graphical world
populated by fantastical, grotesque characters, Lilanga
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drew inevitable parallels between universal psychological
demons of the traditional spirit world.
A member of the woodcarving Makonde ethnic tribe, Lilanga
learned to sculpt wood in the traditional way, fi rst using soft
cassava root and then later working with hard black wood.
He continued to carve when he moved to Dar but found his
break when, while working as a security guard at Cultural
Centre, he managed to show his creations to one of the
organisers. In 1978, his work featured in an exhibition in
Washington, D.C., following which he was in great demand
internationally. His worldwide repute made him a living icon
for Swahili art. In and around Dar and Bagamoyo today,
you’ll come across hundreds of artists trying to reenact
Lilanga’s legacy, hoping to make it big. There are countless
artists throughout Africa who are destined to try fl ogging
their canvases and carvings at street side stalls or from
curio markets where original and unique creations are
always a rarity.
You can fi nd knockoff Tinga Tinga and Lilanga paintings
everywhere (imitative works in Lilanga’s style will include a
copy of his signature, or that of his grandson, Henrick John
Lilanga). For the widest selection of canvases (of varying
quality and pretty much indeterminate value) in Dar, visit
the Mwenge Craft Village (well known to taxi drivers, it’s
close to the (Makumbusho)Village Museum), where you can
also browse for khangas, masks (most of them from West
Africa), drums, and some intriguing musical instruments.
You’ll be expected to bargain and will need to endure
some pretty pushy sales talk, but the stall keepers are
ultimately engaging, entertaining, and eager to show you
behind the scenes, where many of the handicrafts are being
manufactured by a hardworking team, most of whom taught
themselves to carve at an early age. There’s an established
group of Tinga Tinga artists at The Slipway either. They’ve
been creating within this niche genre since 1982.
Well. The following day was a weekend, so I had no
business with young Yasinta until classes resumed the
week to follow. I called to ask her if I could get transport to
the bushes of Pugu Hills and enjoy nature that lurked in the
vicinity of the City. She laughed out of her head wondering
why an old mzungu (European) should yearn for a tour to
‘unfenced’ wilderness in Pugu when the City is home to one
or two zoos and botanical garden, where I could see games
and birds in their ‘natural’ habitat. I was fi rm.
I wanted to visit villages or localities where the bush meets the
City and some guys I have met in the streets had suggested
I should try my Kiswahili-tour in Pugu hills reserve view a
few birds, butterfl ies and natural forest before I could retire
and pass by the old school where the Scottish educated
Mwalimu taught. I boarded on of the luxury- coasters at
around 9 o’clock for the one hour drive through undulating
countryside on a mud road until our bus arrived in the
Pugu township at around 10:15 and journey was uneventful
except some few incidents of wild fi res devouring a section
of the forest fi ercely and mercilessly. When I asked a man
on the neighbor seat he attributed the ‘arson’ it to honey
gatherers. I said ‘Kwa Heri,’ to Hamis, the man we shared
the seat all the way from Kariakoo.
I went to see the village chairman, Mzee Mohamed a retired
civil servant and after civilities, I was given a guide and we
set off to one of the hills, where Joseph, my guide said was
endemic to wide range of birds.
In recent years, the rain has been unfavourable. I could
see a terrifi c drought. Many trees have died. The land was
dry and some cracks appeared in the earth. The land was
breaking. The small mammals and some birds have mostly
gone.
A scarab beetle tumbles and rolls through the red oak
grass looking for fresh manure. The few birds I could see
are those or the high plains or those which inhabit open
country perhaps with rocks and buildings. Birds of big air.
Near the house a pair of Red winged Starlings sang back
and forth in the early afternoon. They greeted each other
with excitement, exchanging food with their bills. About
2 o’clock the fi re eyed speckled pigeons(doves) came
in cooing. The blesmols and the aardvarks star to stir. A
darkening cloak of shadow and clouds have broken open
and water is dropping to the lands in ribbons of silver-grey.
Blessed be the hills and plains around them.
Despite, some human encroachment, the hills can still
recover from destruction. Mzee Mohamed came to this hill
in 1958, aged about 20-born in 1938. He said it was a
good area. There was a lot of wind and no mosquitoes and
the people were very few. The grass land was full of small
mammals; the suni antelopes, hartebeest, elands and few
elephants. After the people came, they pushed all the rest
of the animals and birds out there. Now he said, everything
could be ruined. People are doing a lot of farming and
development on the land and you could see the mushroom
of real estates.
There were a lot of grass right up to the top of the hills, but
now there was cloud of dust everywhere; the wind tosses
it up like a bad temper, the former civil servant said. It
was about 5o’clock when I left Mzee Mohamed to the bus
stand, forgetting to pay homage to the house of the former
Edinburgh luminary. But, there is always time in Africa, yeah!
Well. That was the Dar I came to know and love. Let’s share
yours!
(Editor’s note: The Writer could be reached on
http://www.frommers.com)
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As an Irish born Tanzanian who has lived in Dar es
Salaam for the past 50 years, the city has moved
from leaps and bounds. I arrived in Dar es Salaam
around December 1961, as a member of a small
delegation of the Presbyterian Church offi cials seconded to
Malawi (Nyasaland) for missionary services. We were booked in a
church house in Magomeni, then a suburb notorious for sporadic
incidents of muggers; an English word which I believe could be
the origin of ‘mugger-men’ subsequently corrupted in Swahili as
‘Magomeni.’ Don’t ask me whether I went to Malawi or I didn’t,
but from then on I fell in love with Dar es Salaam to date. When I
was approached by a member of the HardVenture Magazine, to
give my views on the Dar es Salaam, I know, I thought it wasn’t
easy, but I haven’t lived in Dar for nothing either. But for young
folks and visitors, join my day’s trails of Sounds and Sights in the
City I have known for fi ve decades.
Offi cial House or Old BomaReputed to be the oldest surviving sea-front building downtown
Dar es Salaam, the Offi cial House was built in 1867. It was in
the newly built building where Sultan Seyyid Majid, then the Lord
of Zanzibar and the Shirazi Oman, would entertain hundreds of
guests in the newly emerging city of Dar es Salaam.
On his death, the Old Boma originally referred to as ‘Offi cial
House,’ fell into neglect and disrepair and after its restoration it
provides space for rent by private and public offi ces as you can
see it today.
Dar es Salaam HarbourDar es Salaam, exemplifi es its Arabic or Persian (Iranian) roots,
meaning ‘Haven of Peace,’ after a son of the sultan of Oman
stumbled on it in 1862 it was a natural harbour, and even when
I arrived in Dar half a century ago, it was a port literally, an
emerging fi shermen’s village. A century and half down the line,
the natural al bandar has undergone huge metamorphosis to
become the life line of millions of people resident in landlocked
countries in East and round Central Africa, the Middle and Far
East, Europe, Australia and the Americas. As the country’s capital
from 1891 (for the Germans and in 1919 for the British) and for
the new Government of Tanganyika from 1961 through 1973,
Dar es Salaam has remained a metropolitan city with smooth co-
habitation of its diversifi ed cultures and religions.
State HouseA renovated old German citadel of power is a stone throw from
the entrance to the largest natural harbour in the East African
region. The building is the offi ce and residence of the Head of
State. The Bavarian designed building coupled with a Regas
robust sculpture mounted on a granite plinth at its main western
gate, forms spectacular sight as you approach the harbour
from the Indian Ocean. Hans Meyer, a renowned German
photographer donated the plinth in 1911.
Askari MonumentPitched where previously stood the statute of a German soldier,
Herman von Wissman, the Monument was built in honour of
native soldiers who died during the WW1 and WWII. The former
Wissman statute was built in September 1873.
Sounds and sights
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Clock TowerAt the detour of Nkrumah, Uhuru, India Streets and Samora
Avenue, the monument was in 1961 to mark the elevation of the
Dar es Salaam municipal Council to a city status.
Uhuru Torch and Republic FountainThe Uhuru Torch Monument stands at the Mnazi Mmoja Grounds
to mark the attainment of the independence of Tanganyika on
December 9, 1961, while the Fountain built in front of the Mnazi
Mmoja Health Centre, commemorates the day Tanganyika
became a Republic on December 9, 1962.
Karimjee HallOne of the historical buildings, was given away to the Municipal
Council of Dar es Salaam by the Karimjee family, descendants of
Karimjee, a wealthy Indian merchant immigrant, it was formerly
used as the fi rst House of Parliament or National Assembly. It is
also known as the Mayor’s Parlour because it is where the offi ces
of His Lordship Mayor are located.
Mwalimu Nyerere HouseThis is the house where Mwalimu Julius Nyerere, Founder
President of Tanzania lived during the pre-independence struggle
and is located in Pugu, a short distance from downtown Dar es
Salaam, where he worked as a secondary school teacher.
National MuseumThe Museum was built in 1940 by the British colonial offi cials
and renamed King George V Memorial Museum, in honour of the
former British monarch. In 1963, an extension structure which
forms part of the Museum was added. The Museum keeps
historical texts of Tanzania, marine biology and ethnography. The
skull of early humans; the Australopithecus Boisei found in 1959
in Olduvai Gorge by the late Dr Leakey is also on display in the
Museum.
Another museum, the Makumbusho Village which is part of the
National Museum and House of Culture, showcases traditional
values including culture, dances, and housing and on weekends
there are lots of sounds.
Nyumba ya Sanaa. The centre formerly in city centre to showcase,
traditional art and paintings as well as conducting training in
handcrafts has been temporarily relocated to Msasani to pave
the way for the construction of a new building which will be used
for residential facilities and commercial services.
Karimjee Botanical GardenThe botanical garden was founded in 1893 by a German doctor
Franz Stuhlmann as a test project for a number of tree species.
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However, in the evenings and on weekends colonial offi cials used
it as a recreational park. By 1914, about 300 plants had been
planted in the garden. In 1921, the British colonial administration
formerly took over the management of the garden. Later it
apportioned the park’s chunk of land to pave the way for the
construction of the Karimjee Hall as well as the National Museum
and House of Culture buildings. When planting of new seedlings
resumed on the remained piece of land, emphasis was on
ornamental trees.
Mwenge Carving CentreThis is a curio’s centre or an art gallery shop located at the junction
of Sam Nujoma and New Bagamoyo roads. Its ownership is
accredited to a group of Makonde carvers operating from there.
The items on display in the curio shop included sculptures carved
from ebony, a tropical hard tree known in Kiswahili as mpingo as
well as other fi ne artworks such as drawings.
Mbezi River or Crocs’ riverIs found in Temeke district and it is home to crocodiles. Although
the river empties its waters in the sea, but the crocs don’t leave
their natural habitat by venturing into the saline waters of the
Indian Ocean.
Vijibweni PondIt is home to schools of hippos (hippopotami). Like crocodiles,
hippos don’t live in saline water. The Pond, also adjacent to the
Indian Ocean but the amphibians never take a plunge in the saline
sea waters, instead, they just hibernate in their Pond during the
day and come out at night to graze.
Kasa BeachThis is a long stretch of undeveloped beach located on the
shores of the sea front of Kimbiji, Temeke district endemic to
schools of turtles. The beach got its name from its inhabitants; the
turtles better known in Kiswahili as Kasa. Turtles make common
sightings off the Kasa Beach where they converge to lay eggs
(hatchery) and bury them under the sand to allow incubation
to take place. Upon hatching, each reptile leads its litre of tiny
‘tartlets’ back home; into the sea.
Buyuni BeachA beautiful 70 kilometre long unexplored sandy beach along the
Indian Ocean, south of Temeke district.
Amani Gomvu This is another unexplored natural coral cliff which offers itself as
suitable site for sport diving.
Genda HekaLocated in Mjimwema, Genda Heka used to be a slave route
terminal for humans abducted and forced marched from the
hinterland of southern regions of Ruvuma, Lindi, and Mtwara and
beyond.
Unlike the Bagamoyo terminus which had a 24 hour- maximum
security, slaves’ patrons in Genda Heka relied on its remoteness
which could not provide any slight chances to daring slaves to
spring an escape; hence the term Genda Heka, meaning ‘just
go home.’
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Kisiwa cha Wavuvi or fi shermen’s Islet (Island)It is an islet whose encroaching sea waters are better known
to area residents as home to Kamba Kochi, signifying it was a
hatchery site for lobsters and shrimps.
Ancient Moslem MosqueBuilt in the 15th Century in Geza Ulole village by Omani Arabs,
the mosque was restructured by members of a Muslim club who
built a modern mosque enclosing the old one to complete what
is known as mosque within a mosque. It is formally referred to
as Msikiti wa Mbwa Maji or Mbwa Maji Mosque, in the Temeke
district.
University of Dar es SalaamThe fi rst and oldest institution of higher learning opened its doors
to the fi rst intake of undergraduate students in the country and
beyond around 1963. Its main campus is perched on a hillock,
North-west of Dar es Salaam.
A satellite business centre known as Mlimani City 2000, housing
number businesses such as shopping malls, a Game shop,
restaurants, fi nancial institutions, among others, operate on the
rolling land of the university main campus.
Main National StadiumIs the largest and state to the art national soccer stadium built
in Dar es Salaam between 2005 and 2007. The stadium has
a sitting capacity of 60,000 making one of the ultra-modern
pitches in East and Central Africa.
Radio TanzaniaThe fi rst radio station to broadcast live from a small makeshift
studio along Shaurimoyo Street, in Dar es Salaam in 1957 as the
Tanganyika Broadcasting Corporation (TBC). The broadcaster
dropped the brand name TBC to break away from colonial
linkage to become Radio Tanzania Dar es Salaam (RTD) and later
to revert to TBC to acquire an identity of a national broadcaster.
National StadiumThis was the former soccer stadium where the historic landmark
Independence Day celebrations were held by hosting the Black –
Green-Yellow and Blue fl ag of the newly independent Tanganyika
on the 9th of December 1961 replacing the Union Jack to
offi cially put an end to the 42 year rule of the British colonial
administration.
Saint Joseph CathedralPerched along Sokoine Drive formerly City Drive in Dares Salaam
and next to the White Fathers House, St Joseph Cathedral is
the most known Church built during the German colonial rule.
Its Gothic spired exterior makes it stand out amongst the City’s
traditional East African architectures. Once a visitor has done
with admiring the exterior, it is time to head indoors to look at the
stained glass windows behind the altar. Keep an eye out to the
impressive carvings nearby.
The White Fathers House Thought to be one of the most historical of all the buildings in Dar
es Salaam, its story goes that the White Fathers’ Mission House
was originally used as Sultan Majid’s harem.
From the early 1920s, this attraction served as the seat of the
White Fathers Mission, a Catholic society founded in 1868 for
the evangelism of Africa. Apparently the house displays sea art
paintings.
Compiled By Macland Davies, Dar es Salaam
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Meaning “haven of peace”, Dar es Salaam is situated on a
large sea inlet and is the only deep sea harbour between
Mombasa in the north and Beira in far off Mozambique.
By coastal standards, Dar es Salaam is a young town,
remaining as a fi shing village called Mzizima until the Sultan
of Zanzibar visited in 1862. So taken with the natural
harbour, he established it as a trading centre and in 1866
built a coral palace called Dar es Salaam.
However it only acquired real signifi cance in the German
period when government was based there and the railway
was built. Once the capital (now Dodoma), it remains the
social and business centre of Tanzania. Being the largest
city in the country, its character comes for the cultural mix of
its people and buildings, and its coastal humidity permeates
every aspect slowing the pace of life. German, British,
Asian and Arab infl uence is evident, but it is fundamentally
a Swahili city. In the last decade many mosques, churches
and old Government buildings have been restored, making
it interesting to visitors as well as business people.
Modern day Dar es Salaam offers access to all parts of
the country. Onward fl ights can be easily arranged to the
northern or southern wildlife parks and reserves, as well as
to the islands of Zanzibar, Mafi a and Pemba.
Meaning “haven of peace”, Dar es Salaam is situated on a
large sea inlet and is the only deep sea harbour between
Mombasa in the north and Beira in far off Mozambique.
By coastal standards, Dar es Salaam is a young town,
remaining as a fi shing village called Mzizima until the Sultan
of Zanzibar visited in 1862. So taken with the natural harbour,
he established it as a trading centre and in 1866 built a coral
palace called Dar es Salaam. However it only acquired real
signifi cance in the German period when government was
based there and the railway was built.
Once the capital (now Dodoma), it remains the social and
business centre of Tanzania. Being the largest city in the
country, its character comes for the cultural mix of its
people and buildings, and its coastal humidity permeates
every aspect slowing the pace of life. German, British,
Asian and Arab infl uence is evident, but it is fundamentally
a Swahili city. In the last decade many mosques, churches
and old Government buildings have been restored, making
it interesting to visitors as well as business people.
Modern day Dar es Salaam offers access to all parts of
the country. Onward fl ights can be easily arranged to the
northern or southern wildlife parks and reserves, as well as
to the islands of Zanzibar, Mafi a and Pemba.
Dar es Salaam in factual blurb
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Geographical LocationTanga region is situated at the extreme north-east corner
of Tanzania between 4 and 6 degrees below the Equator
and 37 and39:10’degrees East of the Greenwich. The
region occupies land surface area of 27,348 square
kilometres.
Border frontiersTanga shares borders with Kenya to the North, Morogoro
and Coast regions to the South, Kilimanjaro and Arusha
regions to the West. To the East lie the blue waters of the
Indian Ocean. Mligaji River also forms a large part of the
border to the South, separating the region from Pwani or
Coast region.
DistrictsThe region is divided into 6 administrative districts
namely: Lushoto, Korogwe, Muheza, Handeni, Pangani.
EthnicityMajor ethnic groups included Wasambaa, Wazigua,
Wabondei and Wadigo.Minority ethnicities included
Wasegeju, Waduruma, Wambugu and Wapare. Asians
and Europeans were the urbanized minorities. The total
population of the residents of Tanga is slightly over 1.8
million.
Origin of lost cityLike the lost ‘Atlantis’ city, early Greek philosophers
and travellers link Tanga to an old ‘lost’ city known as
Tonique which laid 4 degrees below the Equator existed
over thousands years ago. Whether the Tonique was the
lost ‘Atlantis’ city of the East African coast is everyone’s
guest.
However, historical evidence shows remains and
collections of ruins to approve the existence of the lost
Pangani Port, one of the earliest ports on the East Africa Indian coast
Tanga TANGA
Like lost and found ‘Atlantis’
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city of Tonique and precursor of present day Tanga.
Was the city lost and found in another name and
physiography?
ClimateThe dominant climate in Tanga region is warm and wet.
In most cases, there is no big variation of temperature to
coastal areas due to the infl uence of the Indian Ocean.
The hot months were experienced from December
to March with cool months experienced from May to
October. Most areas get the lowest level rainfall of at
least 750 mm annually. The average amount of rainfall is
between 1,100 and 1,400 mm along the coast with the
Usambara Mountains clinching the highest level amount
of about 2,000mm annually.
VegetationThe outstanding feature of the vegetation in the region is
its complexity as coastal areas were bush lands dotted
with palm trees plantations, farm-villages, estates and
shrub thickets punctuated by swampy low-lands while
the Umba plains and Maasai Steppe was open savannah
grassland with scattered trees.
Regional EconomyThe economy of Tanga region like in many other regions
was of subsistence agriculture, livestock keeping and
fi shing.
Food productionLargely, food production was being undertaken by
smallholders, while cash crops production was carried
by both small holders as well as large scale farmers.
Natural resources and tourismTanga region is endowed with vast resources and tourist
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attraction sites such as mineral deposits, forestry, game
reserves, fi sheries and beekeeping, as well as historical
and natural sites of Amboni Caves, Totten Islands,
Tongoni ruins, Pangani beach and hot spring water
source site in Amboni and the Amani Nature Reserve;
also known as the botanical garden of ‘Eden.’
Road NetworkTanga region has a total of 3,907 kilometre- long-road
network reconnecting the region to the rest of the country
as well as to its underlying districts and villages.
Railways ServicesThe region was linked to 279-kilometre- railway line
network running through 32 stations. Tanga was
connected by a railway to the northern regions of Arusha
and Kilimanjaro and part of neighbouring Kenya was well
as Dar es Salaam to the South.
Air TransportTanga airport handles inland scheduled fl ights as well as
charter air services. There is an aerodrome in Mombo
which caters for light aircraft. Some estate (sisal and tea
plantations) operators own airstrips which also cater for
light planes.
EnergyThe region is relatively well served by electricity supply
sources. There were two hydroelectric power supply
stations on the Pangani River Falls hooked to the National
Grid. It also enjoys reliable fresh water supplies for both
domestic and industrial use.
CommunicationTanga region is hooked to super-highway communication
facilities such as mobile phones and the internet or cyber-
communications.
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I grew up listening to stories of how a local legend accused
for crime against colonial offi cials, easily beat off police
dragnet by leading a double life in a cavernous village
close to the seaport of Tanga.
Stories of a local legend that easily beat off police dragnets
and managed to lead double life in caves, only a short
distance from the house in which I lived, caused much
anxiety in my life.
I had wanted to travel to Kiomoni, the cavernous village in a
locality known as Amboni, 8 kilometres from the seaport of
Tanga and fi nd out but who dare the secrets of the caves
associated to religion and some spooky tales?
So when an opportunity belatedly came on February 17,
quickly I grabbed it.
Organisers were a tour fi rm based in Tanga and the mission
was a 1-day tour in and around the Amboni Caves.
So, around 9 o’clock, about three journalists based in
Tanga arrived at one of the grottos commonly used for
the cave tours. A young, handsome and charming guide
who introduced himself as Boko was there to receive and
lead us in and around the cave whose length was a bout a
kilometre long ( to be exact 900 metres).
At the reception or the entrance, we were made to sit on
wooden benches as Boko made his brief presentation of
the Old Stone Age cave system; once the offi cial residence
of man who carried Japanese name, but his skin was as
black as ‘soot. ’His name was Osale Otango, our guide
said of a man who colonial offi cials and the police in Mrima
Coast; from the seaports of Tanga, to Pangani,and Pemba
and Mombasa, Kenya claimed gave them sleepless nights.
Boko, however, said nobody could establish who Osale
Otango was. But he wasn’t Japanese, anyway. Some
thought because his name carried an ‘O’ he might have
been a native Luo, or Luo or Luhya from Kenya or even
a Japanese. Others assumed he was Congolese,although
his roots were thought to be in Kigoma, but in Kiomoni
village, he was an ordinary village man who lived and
married one of their beautiful daughters few years to the
run up of the Independence of Tanganyika, the precursor of
present day Tanzania. In Kiomoni sisal plantation village, the
elusive Osale Otango owned a small hut in which he lived
with his young family; a wife and their baby.
During the night Osale Otango relocated into the pitch
dark nearby Amboni caves to evade capture by the colonial
police who accused him for a number of crimes including
‘terrorising’ colonial offi cials downtown Tanga and beyond.
Osale Otango used these caves until one of his friends
betrayed him to the police and the rest is history. “Osale
Otango was gunned down as he sought to be ‘swallowed’
by the labyrinth of underground passages he used to shake-
off the police dragnets for quite some time!” Boko said.
What a bad ending! I hate stories with bad ending, I said to
myself. Anyway, after the briefi ng, we were set for the full
day tour also known as potholing, spelunking, or the caving
sport in and around the Amboni Caves.
At around 10 o’clock Boko led us into a maze of passages
to explore and share myths and realisations about the 150
year old Amboni caves by giving assurance how the caving
How caving became my sport
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sport could be excitingly adventurous. The Amboni site has
about 10 caves, but according to our guide, it is only two of
them which are naturally passable, usually on guided tours.
At the cave entrance known to cavers as the dripline, the
guide gave some more briefi ng ahead of the “, potholing,
caving tour or simply spelunking the physical entering into
the pitch dark the natural or historical cave sites.
From the dripline, we entered the fi rst chamber also known
as the entrance to the chamber where some benches had
been laid for visitors to sit on ready for a second dose of
briefi ng.
This inner chamber was connected to an entrance leading
into successive chambers by a short passage, but still we
could see some light at the end of the tunnel and managed to
recognise some silhouetted objects and rock art paintings
on the chamber walls. I looked around the chamber to fi nd
out there was also a hanging rock chamber or shelter above
the roof. Boko said naturally most cave walls or roofs were
not water-tight. During rain seasons water could penetrate
them (walls and roofs) and its drops of water fall on the fl oor
or just make to walls to leak.
Caves whose walls don’t leak or allow water to penetrate
them were known as ‘dead caves’ or like it is to volcano,
‘dormant caves,’ the guide said describing the Amboni
Caves as ‘live’ as limestone caves.
Thereafter we were taken into another maze of caving
jargon namely: labyrinth as underground passages, walk-
throughs as spacious passages through which visitors walk
normally, among others. Then were led to an aven or a
shaft, which the guide described as narrow path which
leading to another passage above the chambers, but not
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open to the surface of the earth. In some chambers, I could
see attractions associated objects, symbols, historical
events and illustrations of animals whose interpretations
enlivened the existence of the Jurassic natural caves. For
example, in a cave chamber in which the legend Osale
Tango lived, I saw shaft leading to exclusive overhead
bedrock in the chamber upstairs. Hanging on the wall,
inside the tiny chamber used as an alternative shelter by
the former Kiomoni village ‘hero’ was an engraving of a lion,
wall painting in different colours and shapes, and a feature
reminiscent to rock art paintings sites.
Next we entered into a semi-circle wall niche whose curved
shape and its graffi ti were associated to some Islamic
teachings. As we went further deep the caves the more
became pitch dark. In some chambers we found inlets
which served as windows to furnish the underground
enclosures with light and fresh air. These inlets, according
the guide to cavers were known as ‘day-lite holes’.
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A limestone formed cave.
Semi-circle wall nicheHowever, in some chambers some openings have been
made to serve as windows to let light and fresh air. Cavers
call such an opening a daylite hole.
An opening in the roof of a caveI also saw stumbled on trooping roots, traversing the
chambers as if to support the walls concrete pillars as it is
in modern day architectural designs.
“These roots are strong enough to support the body weight
of a grown up person,.” The guide said, resisting to demands
to hang on the trooping roots which sometimes are used as
ladders to scale up the cave’s up stair chambers. The roots
are known as ‘rootsicle,’ and they are ‘calsfi ed.’
Block chambersI passed several blocks inside the natural caves of Kiomoni
village in Amboni some had ‘steps’ and the ‘fl oor’ as well as
natural household furniture such as chairs and tables.
In one of the ascending ‘stair case’ I could identify earth
(soil) formations, some of them raised a few feet from the
cave fl oor, then fl attened to look like most beds found in
our bedrooms.
Map of AfricaStories on natural objects whose shapes or appearances
resembled the physiographic map of Africa abound deep in
Tanzania. Somewhere in Lindi when bats leave their hide-
outs for dinner in the evening perform and airborne fl y-past
antics virtually forming a diagram which looks like the map
of Africa.
In an inhabited natural forest in Makambako, a huge rock
engraves which resembled the map of Africa, lay unnoticed
and deep in the bush.
And, while I was on tour of the caves of Amboni, I stumbled
on a rock block whose shape looked like an upside down
pistol, the shape of Africa. According to my guide, one of
the hanging rock roofs collapsed on the chambers fl oor to
form the shape of the African map. Cavers identifi ed such
‘breakdown’ as the ‘fall of bedrock’ either from the roof or
wall purely on its (boulder’s) weight.
Colony of batsIn the middle of the tour, I arrived at a site known as the bats
colony, the more I came closer the more the reek of urine
and droppings fi lled the air in the chamber.
In the pitch darkness I could hear the animals’ high
pitched sounds and fl apping of their wings. There was a
pile of whitish in colour of bats’ droppings which the guide
technically identifi ed them as ‘guano’ and as I moved deeper
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Semi-circle chamber
Semi-circle wall nicheAn opening in the roof of a cave
the stench of ‘guano’ became extremely offending and I
had to cover my nose and ‘crawled’ on passed the colony.
According to the guide ‘guano’ could be a mixture of
decomposed skeletons of little cave animals, bat’s wastes
and elements of pieces of fragmented rocks.
And the other residentsDuring the tour, I came to realise bats were not loners in
their pitch dark chosen habitats, some creepy crawlers
and critters were among the cavernicoles too (regular cave
residents), some of them for a lifetime!
Walking in pitch darkness is what I came to realise could be
fascinating as much as cave touring visitors could shake-off
inherent fears! Entering and exploring the inside of caves
could be an excitingly adventurous sport!
If another chance of ‘spelunking’ or ‘caving tour’ comes
dangling my way, I will grab it with much gusto and appetite!
Text By Upendo Magere
Photo: Tanapa/ Amboni Caves
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Focus on Coast Zone
Thousands of kilometres along the Indian Ocean
coastline its sheltered bays and lagoons, help to
shape Tanga as unique destination where area
residents would do anything possible to convince visitors
to ‘hang out’ in the city because one cannot sample the
‘city of the sails’ in a ‘hurry!’
In Tanga, therefore there is no saying ‘Kwa Heri’ or ‘Good
Bye.’ Just keep staying and staying until your hosts could
said: “enough was enough and please could you pack and
go!” An alien phrase to the nice area residents of one of the
3-member- Mrima Coast.
While there may be nothing as more stunningly exciting to
a visitor as setting out to a destination never before visited,
but there could lots to be said when visitors make return
visits to places they had visited this time around to fi nd them
gone through the metamorphosis of some sort, at least for
the better.
My recent trip downtown Tanga took me back to a place I’d
visited before and area resident became reluctant to release
me when the time to say ‘Kwa Heri’ at the end of my tour
came.
During the return visit, I found a state of relaxation and
prosperity palpable and good to bask in the sunlit narrow
streets of Tanga, with most of the roads had been done to
perfection.
For the fi rst unfolding hour, I briefl y experienced an
exhilarating hike on a stretch of tarmac road that was not
Where ‘today’ does not exist
The ‘myths’ and ‘realisations’ of the Amboni Caves
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there during my fi rst visit some few years back. The fi rst
thing to recall was; it’s wise enough to take someone who
knew the way in and around Tanga but in the company
of a seasoned guide such as Laurent Herman, the co-
coordinator of the Tanga Cultural Tourism Initiative, visitors
were fondly much at home.
It could be the time to explore interesting tourist attractions-
whether natural, cultural or historical in the former seaport
described in an early Greek book as the city of Tonique
located 4 degrees South of the Equator ( which is the exact
physiographic location of current Tanga.)
Amboni cavesMy fi rst stop-over was at the Amboni caves, believed the
most extensive limestone caves in East Africa. The historical
caves are located in a sleepy Kiomoni village about 8
kilometres north of the City along Tanga- Mombasa highway.
Nearly a kilometre (900 metres long) stretch the Jurassic
period caves are some of the fascinating historical earth
formation sites along the East African coast.
The Amboni caves site is among the most popular
underground natural attractions that feature vast land
chambers and towering soil (earth) formations believed to
be aged over 150,000 years.
When our tour group descended into the fi rst magnifi cent
‘chamber,’ each of us turned to each other in stark
amazement of the towering soil formations in the
surroundings.
Nearly all the tunnels or chambers of at least two or three
caves out of 10 were accessible by visitors but on guided
tour excursions.
To say the least, it was an awe-inspiring exposure worth a
return visit.
The most over-used cliché I heard from my fellow group
members that day was the caves were exotic, but yet I
remain at a loss for words to describe the beauty of these
stunning caves.
Herman, our guide, described the soil formations in detail
and gave explanations of what the experience must have
been like for individuals whose visit to natural as well as
historical site was the fi rst.
For some, the caves have been long-known as a place for
worship beseeching forgiveness from ancestral spirits for
whatever presumed social demeanors.
So, when we arrived at site that material day of our visit, we
met a large group of area residents who had temporarily
occupied the fi rst chamber formerly used for the offerings
and supplications.
Tabu Mtelekezo, who was the caves curator and conservator
by time of my visitation, could confi rm how the residents
fl ock the caves for ritual prayers.
As we braved through the narrow cave passages we were
also treated to incredible sights of land formations which
need extra stamina by squeezing ourselves through. In
some chambers we had to crawl through or just walk on all
four to make it to the next chamber.
Before we set off for the visit our hosts had recommended
comfortable foot wear and a pocket-size camera in place of
professional cameras with wide-angled lens as they could
be cumbersome during the tight squeezes into the caves
belly.
Visitors are also recommended to put on some tight sports
wear and do away with huge bags or baggage during the
caves-round-tour.
Tongoni ruinsOur next stop over was the Tongoni ruins found in the
village which also got its name from the former ruins once
a thriving Shiraz village from Shiraz in Persia or the current
day Iran.
The ruins are located about 17 kms south of Tanga on the
way to Pangani, which also provide cultural insights and
early lifestyles in the former fi shing village.
Remains of ancient mosques and tombs attributed to the
fi rst Shiraz traders bear elaborate inscriptions as stone
carvings depicted the year of the of the dead buried in the
former cemetery Shiraz cemetery with the least attention
and management.
To get there we drove through a green countryside until we
arrived in the (Tongoni) village to get the feel of insights from
the early Islamic culture destination along the East African
coastline traced back to the early 14th Century.
Job Tengamaso, conservator at the Tongoni ruins, could
reveal that the early fi shing hamlet was inhabited by the
Wabondei and Wazigua ethnic tribes until the arrivals of the
Shirazis.
The curator has the views that, Tongoni might have been the
fi rst sea port before the current day Tanga Port or Pangani.
Vasco Da Gama, the Portuguese early sailor to the East
African coast is believed to have set foot in Tongoni in1498
and abandoned one of ship ‘San Raphael’ at the port after
the vessel crashed beyond economic repairs.
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Focus on Coast Zone
Vasco Da Gama is said to have revisited Tongoni a year later
and spent close to two weeks rubbing shoulders with area
resident fi shermen and Arab traders but is excused for not
causing the ruinous status in current day Tongoni.
Another early traveller to dock at East African coast was an
Arab geographer; Al Masudi believed to have arrived at an
early Pangani seaport around AD 920 while penning down
his book titled: The Meadows of the East and Minerals
of Gem which was published in Cairo Ad 943! Al Masudi
got holed up in Pangani for over two weeks and he was
impressed by a democratic type of governance use in
the small states such as villages, clans, communities and
towns. Well, if the fi rst port on the East African coastline was
either Tongoni, Tonique (Tanga) or Pangani, it was not a cup
of tea for the HardVenture, at least for now.
What struck me the most was how connected I felt to
the area residents people we met along the allay ways of
Tongoni. I could also admire their incredible generosity and
hospitality to visitors whatever strange to them the visitor
could be.
I could also recall of coming across a couple of sprawling
touristic spots in Tongoni, Amboni as well as in the streets
of Tanga.
However, every development appears to be at an informative
stage, but there is determination of improvement and
perform better in future.
CultureUnknown to many, tourists are also drawn to Tanga for its
rich culture and traditions: everything from Swahili poetry to
Taarab music to the fi nely fi ligreed body painting tradition
which has appealed to people curious to fi nd some aspects
of unspoiled Swahili culture as a result cultural globalisation.
Finding ‘Taarab’ music band performing live on stage could
be exciting and as such some visitors wouldn’t leave Tanga
without attending few Taarab shows.
What to do
Boat trips and tours to tropical mangrove forests and
birdlife watching.
Fishing along side area resident fi shermen in dug out
canoes or dhows could provide a life time experience.
Dhow trips and viewing dhows as they fl oating over
seas or up in the bays and lagoon are also undertaken
by a number of visitors in Tongoni village.
How to get thereBy overland safaris, air transport or just ‘boat’ for an exciting
fl ow with the current of the Indian Ocean.
AccommodationWide range of hotel facilities was available on the waterfronts
in and around the old seaport and downtown Tanga as well
as in Pangani.
Text/ Photo:Elisha Mayalla
Tongoni Ruins
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Focus on Coast Zone
A: Stands Antonie Baeumler, a German nurse who was
killed in Bagamoyo on September 24, 1889 during
fi ghting between German troops and Arab traders
supporting fellow Arab. Bushiri bin Salim against a
Germany Company monopoly of sisal farming along
the Mrima Coast (plantations stretching from as far as
Tanga to the northeast, to Dar es Salaam in the South
via Bagamoyo. The nurse’s grave is among 20 German
nationals (18 soldiers and 2 civilians) buried in the
(Germany) Cemetery in Bagamoyo.
B: Stands for the Botanical Garden founded in Dar es
Salaam in 1893 by a German doctor, Franz Stuhlmann
as test project for a number of tree species. As time
went by, in the evening and weekends colonial offi cials
used the garden as recreational park. Its formal land was
later ‘chopped’ to pave the way for the construction of
the Karimjee Hall as well as the National Museum and
House of Culture.
C: This third letter of the Alphabet stands for Clock Tower, a monumental structure pitched on the 5-way
junctions in Uhuru/Railway/Nkrumah/ India streets and
Samora Avenue to mark the elevation of Dar es Salaam
municipal to its City status in 1962.
D: Represents dripline the offi cial entrance into a cave
or the fi rst chamber of a cave system such as the
limestone Amboni caves.
E: Stands for Emin Pasha, a German trader who ‘fell’
from the fi rst fl oor of the current day area District
Commissioner’s offi ce, Bagamoyo, formerly known as
Liku House.
F: Stands for Ferry boats used to transport City residents
and visitors across the Magogoni Creek between
Kigamboni peninsula and the City of Dar es Salaam
and vice versa, either for leisure tours, holidaying,
merry making or any other social activities such as
works, shopping and visiting friends and relatives.
G: Represents Germany Cemetery in Bagamoyo where
18 Wissman troops killed during fi ghting against
Arabs traders between 1889 and 1894 in and around
Bagamoyo, then the (German) colonial capital.
Letter G also represents the Gothic spired exterior
looks of the St. Joseph Cathedral in Dar es Salaam,
which makes it stand out amongst the City’s traditional
East African architectures. Once a visitor has done with
admiring the Gothic spired exterior, it is time to head
indoors to look at the stained glass windows behind
the altar.
H: Stands for the German Hanging site located on the
rear of a beach hotel in Bagamoyo where 8 Arabs were
executed on Christmas of 1889 by German soldiers
allegedly for supporting Bushiri bin Salim‘s resistance.’
Bin Salim had retreated to Pangani where he was
captured and hanged ten days earlier (December 15,
1889).
I: Represents the Island of Fishermen or Kisiwa cha
Wavuvi in Kiswahili, on the southern beach of Dar es
Salaam whose encroaching waters to the dry-land has
off shore made it become an outstanding hatchery site
for lobsters and shrimps.
J: Stands for Jakaya Kikwete, one of the most celebrated
sons of the Mrima Coast, in fact, from Pwani, to rise
through the ranks of his political party to become the
4th President of Tanzania.
K: Stands for Kiomoni, an old sisal plantation village in
which one of its most ‘feared’ member with a Japanese
name, Osale Tango, lived a double life (in the village
and in the Amboni caves) until he was ‘betrayed’ by
a friend, captured and gunned down by the police
accused of ‘terror’ against British colonial offi cials in
Tanga, Pemba, Pangani, Mkomazi and as far as to
Mombasa.
L: Stands for labyrinth, an underground passage used
by cavers during caving tours of the Amboni limestone
Jurassic caves.
M: Represents Mwanamakuka Cemetery, in which 35
tombs of most ‘revered’ persons are located with the
biggest grave outside the fenced walls. The biggest
(latter) grave is believed to be of Mwanamakuka,
An A-Z shortlist of least known cultural cruise tourist attractions in
the Coast or Mrima Coast Zone
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a wealthy Tabora native who had ‘migrated’ to
Bagamoyo and created huge fortune through trade
links with Omani Arab traders.
N: Represents the nesting site for green turtles, where
each November they (turtles) travel from where they
are to either converge at Kasa Beach in Kiswahili or
Turtles Beach in Dar es Salaam or Saadani Beach in
Pwani, for hatchery.
O: Represents an Old Fort built 1856 and fortifi ed by
Arab traders from Shiraz in current day Iran who were
the fi rst to arrive in Bagamoyo. It is believed to be the
oldest house on East African Coast (Mrima Coast).
Ownership of the Old Fort changed so many hands. In
1890, it was bought by Sewa Haji an infl uential trader
of Pakistani origin, four years later; he donated it to
the Germans. Thereafter, it was taken by Sultan Majid,
then Lord of Oman and Zanzibar, who also re-fortifi ed
it to become a garrison for his Baluchi troops. The
British acquired the house (1919), and transformed it
into a DC’s offi ce, Police station and Jailhouse! After
Independence it remained an offi ce the native DC,
Police Station and Prison. Apparently it has been
re-used into a private learning institution known as
Mwambao secondary school.
P: Is identifi ed to potholing which means the actual
entering or going into a cave or chambers of a cave
system by cavers (persons who enter caves as a sport
or on research activities)
R: Stands for Roosevelt’s Sable Antelopes resident
exclusively in the Saadani and Selous National Parks.
The Sable Antelopes were renamed after Kermit
Roosevelt, hunter-son of the 26th US President
Theodore Delano Roosevelt.
S: Represents Sewa Haji, a Pakitani immigrant and
infl uential trader, who in 1890 bought the Old Fort only
some four years later ‘gave it out for free’ to Germans
on condition that the building should be used as a
multi-racial school. Thereafter, students from all races
were enrolled by the ‘model’ school only the school
administration to assign each race its own classrooms.
The S is also identifi ed with spelunking, meaning the
physical entering into pitch dark uninhabited cave as a
‘cave sport.’
But do you remember Shabani Robert the literary
and man of letters from the Mrima Coast, especially
from Tanga his birth place where he was buried? His
name jostles for space under letter S.
T: Presumably, this letter stands for Tonique or Tonikk
an old seaport city which early Greek travellers ( about
4,000 years ago) believed existed where the City of
Tanga stands today, but like the ‘Atlantis,’ got lost
under the sea waters. The fabled Tonique also Tonik
was located exactly 4 degrees south of the Equator,
the same physiographical location of the present day
seaport of Tanga.
U: Represents the Uhuru Torch Monument built at
the Mnazi Mmoja Grounds to mark the historic
day; December 9, 1961 when Tanganyika got its
independence from the colonial British.
V: Stands for Vasco da Gama, an early Portuguese
captain and traveller to arrive and stay in the Tongoni
(ruins) in 1498, then a prospering fi shing village on the
Mrima Coast spice routes. When it was time for Vasco
da Gama’s departure, his ‘virgin’ vessel, San Raphel,
‘refused’ to leave the Tongoni dock, then Vasco da
Gama left without any choice, left the vessel behind
for subsequent metal scavenging, but Vasco da Gama
didn’t ransack the Tongoni and wreck it into ruins in
retaliations. The ruins came later!
W: Stands for William Bamphile, a British DC who died in
1939 and his remains buried in Bagamoyo a few metres
away from the Germany Cemetery. The 23 letter of
the Alphabet also stands for the White Fathers House,
one of the most historical of all the buildings still intact
in Dar es Salaam. Originally used as Sultan Majid’s
harem, from the early 1920s it served as the seat of
the White Fathers Mission, a Catholic society founded
in 1868 for the evangelism of Africa. Apparently the
house displays sea art paintings.
X: The letter stands for the X shaped copper ingots
collected in and around Central Africa and transported
to Far East and Europe through the Old Bagamoyo
seaport as well as for the Xylophones, traditional
music instruments made from wood but better known
in Kiswahili as Marimba, which are still fondly used by
Mrima Coast native musicians.
Y: Stands for the well managed Yacht Club of Tanga
apparently frequented by foreign visitors in love with
good beach under the African hot sun, rafting, yachting
and kayaking as well as snorkeling.
Z: Stands for the undisputed Zanzibar virgin beaches,
but once you have fallen in love with the Unesco’s
World Heritage Site, it connects you to new emerging
beach destinations across the Zanzibar Channel as
well as to the African great games in the Savanna
wilderness.
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Focus on Coast Zone
Nyumbani - Home/ Residence
Nyumba - House
Mlango - Door
Dirisha - Window
Ngazi - Steps/Stairs
Karibu ndani/
Ingia tafadhali - Come in Please
Baba - Father
Mama - Mother
Mtoto - Child
Msichana - Girl
Mvulana - Boy
Kijana - Youth
Meza - Table
Kiti/Kochi - Chair
Kikombe - Cup
Glasi - Glass
Kijiko - Spoon
Jikoni - Kitchen
Choo (Chooni) - Toilet
Bafu (Bafuni) - Bathroom
Kuoga - Take a shower /
Bathe
Kunawa Mikono - Wash Hands
Kitanda - Bed
Kulala - Sleep
Amka - Wake UP
Kumekucha - It is Morning/
Sunrise
Chai - Tea
Chakula - Food
Maji ya kunywa - Drinking Water
Njaa - Hunger
Nasikia Njaa - I am hungry
Nimeshiba - I am full
Kaa - Sit (down)
Simama - Stand (up)
Nakwenda - I am Going
Kwa heri - Good Bye
Asante - Thank you
Tutaonana - See you
Safarini - On Journey
Stendi - Stand / Bus
Terminal
Abiria - Passengers/
Travellerrs
Basi - Bus
Dereva - Driver
Kondakta - Conductor
Nauli - Fare
Tiketi - Ticket
Kiti cha abiria - Passenger’s Seat
Kiti Cha dereva - Driver’s Seat
Simama katikati/
Shika Bomba - Stand on Platform
Mzigo (Mizigo) - Luggage
Begi - Bag
Dereva, tafadhali
simama - Please Stop
Endesha
polepole - Please, drive
slowly
Unaendesha
Haraka - You are being
speedy!
Kituo Kifuatacho - Next Stop
Hotelini - In a Hotel
Mhudumu - Waiter/Waitress
also Room
Attendant/ Maid
Meza - Table
Kaunta - Counter
Kiti - Chair
Chai - Tea
Mayai - Eggs
Maji - Water
Chakula - Meal/Food
Kitafunwa - Bite/ Bites
Chumba - Room
Shuka - Bed sheet
Mto - Pillow
Sigara - Cigarette
Bia - Beer
Soda - Soda
Wiski - Whisky
Waini - Wine
Nyama - Beef/ Meat
Samaki - Fish
Mboga - Greens
Nje - Outside
Gadeni - Garden
Kuota Jua - Sunbathe
Dirisha - Window
Pazia - Curtain
Mswaki - Tooth brush
Dawa Ya Meno - Tooth Paste
Sabuni - Soap
Mafuta - Oil / Jelly/Sun oil/
Frost bite oil
Taulo - Towel
Mavazi - Wear
Shati (Mikono
Mifupi/Mirefu) - Short/ Long
sleeve shirt
Tsheti - T-shirt/ Polo shirt
Koti/Jaketi - Jacket
Suruali - (Pair of) Trousers
Bukta - Shorts
Nguo za
Kuogelea - Swimming
costume/
Swimming wear
Viatu - (Pair of ) Shoes
Ndala - Sleepers/Sandals/
Open shoes
Nguo Za Baridi - Cold-wear
Nguo Fupi – Mini - skirt
Kitenge/ Khanga - Quilt
Msuli/Kikoi - Loin clothe
Miwani ya Jua - Eye shade/
Sunglasses
Kofi a - Hat
Mbugani - Wilds
Tembo - Elephant
Meno ya tembo - TusksSimba –Lion
Twiga - Giraffe
Punda Milia - Zebra
Swala - Antelope
(varied species)
Fisi - Hyena
Nyumbu - Wildebeest
Kongoni - Hartebeest
Ndege - Bird
Miti - Trees
Mlima - Mountain / Hill
Majani - Leaves
Nyasi - Grass/Foliage
Miiba - Thornes
Matunda pori - Wild fruits
Asali - Honey
Nyuki - Bees
Kichaka - Bush/Thicket
Msitu - Forest
Faru - Rhino
Kiboko - Hippo
Mamba - Crocodile
Sungura - Rabbit/Hare
Tai - Vulture/Eagle/
Falcon
Mbweha - Jackal/African
spot-dog
Chui - Leopard
Duma - Cheetah
Korongo - Flamingo
Hondohondo - Hammer bird
Maua - Flowers
At the Beach - Pwani
Mchanga Pwani - Sandy beach
Maji ya bahari/
Chumvi - Saline water
Kuogelea - Swim/Dive/
Snorkel
Kuota Jua - Sunbathe
Wavuvi - Fishermen
Mtumbwi - Canoe / Dhow
Samaki - Fish
Nyavu - Fish net
Kokoro - Trawler
Kupiga Kasia - Paddle/Row
Kutwika Tanga - Sail
Kutia nanga - Anchore/ dock
Ufukwe - Shoreline
Mawimbi - Tides/ Waves
Rambiza - Surf
Zama - Drown
Elea - Float
Piga mbizi - Dive /Ogelea
Simple Swahili Words for Visitors / Tourists
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Tanzania Fact FileTanzania Fact FileAdministrative capital: Dodoma
Commercial capital: Dar es Salaam
Climate: Tanzania’s climate is predominately tropical. Coastal areas are usually hot and humid, but on the beaches a sea breeze cools the air considerably. The average day temperature is 30°C. Tanzania has two rainy seasons – the long rains from late March to June and the short rains from November to January.
The long rains fall in heavy downpours, often accompanied by violent storms, but the short rains tend to be much less severe. The hottest time of the year is from December to March, before the long rains begin.
The coolest months are June, July and August, when the weather is often overcast. In high-altitude areas such as Kilimanjaro and the Ngorongoro Highlands, temperatures can fall below freezing.
Visa Issuing Centres and authorities: A Visa may be obtained at the United Republic of Tanzania Mission abroad or Consulate and also on arrival at all designated entry points.
In case of Referral and Multi Visas, applications should be sent to the offi ce of Principal Commissioner of Immigration Services Dar es Salaam or at the offi ce of the Commissioner of Immigration Services Zanzibar.
Visa Fees: Standard rate for ordinary Visa Fee is USD 50, for Multiple Entry Visa is USD 100 and Transit Visa is USD 30 except for the following Nationals with their specifi c Visa rates in brackets; USA-(USD 100) and Ireland-(USD 100).
Offi cial languages: Kiswahili and English
Currency: The Tanzania shilling (Tsh or TZS), divided into 100 cents, is the national currency.
Banking: Banks and bureau de change are available at airports and in all major towns. Banking hours are from Monday - Friday 8.30 am - 3.00 pm, Saturdays 8.30 am - 1.30 pm.
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A few branches in the major towns are open until 4.00 pm. Please note that banks are closed on Sundays. Credit cards and travellers’ cheques: Credit cards (Access, MasterCard, Visa, American-Express, and Eurocard) are accepted only at major lodges, hotels, and travel agents. A surcharge may be added for this service. ATM and 24-hour cash machines are available in branches of major banks. Travellers’ cheques in pounds sterling or US dollars are recommended, though it may be diffi cult to exchange them outside the main cities
Time: Local time is GMT + 3 hours
Electric Current: 220 volts AC50Hz
Communications: International Direct Dial is available. The country code for Tanzania is +255. The outgoing international code is 00 for the United States, or 000 for all other countries. Public call boxes in post offi ces and main towns operate on a card system, available from most small shops. Several cellular phone companies operate in Tanzania and roaming lines work near most major cities and towns. Internet cafes are plentiful in major city centres.
Health: Tanzania has a tropical climate and different bacteria, fl ora, and fauna than most visitors are accustomed to, so it is advisable to take a few health precautions when travelling to make sure that your trip goes as comfortably and smoothly as possible. Malaria is usually top on the list of visitors’ worries, and prevention goes a long way towards keeping you protected. Make sure to visit your doctor to get a prescription for the anti-malarial drugs that best suit you.
The yellow-fever vaccination is no longer offi cially required when entering Tanzania; however this is still a requirement if you wish to visit Zanzibar. Other vaccinations should be considered. For more information, contact your doctor well in advance of your visit.
Security: Tanzania is a safe country to travel in. Tanzanians are warm-hearted and generous people and are eager to help visitors get the most out of their stay. Tanzania is a politically stable, multi-democratic country. As in all countries, a little common sense goes a long way and reasonable precautions should still be taken, such as locking valuables in the hotel safe and not walking alone at night.
Best times to visit
Northern Tanzania : July to MarchSouthern Tanzania : June to MarchZanzibar and the coast : June to MarchWestern Tanzania : May to March
Getting There
By air: Tanzania has three international airports: Julius Nyerere International Airport (JNIA), formerly known as Dar es Salaam International Airport (handles most international fl ights), Kilimanjaro International Airport (KIA) and Zanzibar International Airport. Julius Nyerere International Airport, is located 15 km southwest of Dar es Salaam, and it takes approximately 25 minutes drive to reach it by car from downtown. Airport facilities include duty-free shops, car hire, post offi ce, banking and bureaux de change, a bar and restaurant.
Kilimanjaro International Airport: Lies 40 km from Arusha and it takes approximately one hour drive to reach it by car. Facilities include curio shops, a post offi ce, a bar and a restaurant. Shuttle bus services to the airport run regularly from both Arusha and Moshi.
Zanzibar International Airport: Located approximately 7 km from the centre of Stone Town and takes approximately 15 minutes to reach by car. Facilities include a restaurant, bureaux de change and curio shops.
International airlines: Air India, Air Malawi, Air Mozambique, Air Zimbabwe, British Airways, Emirates, Ethiopian Airways, Kenya Airways, KLM, Oman Air, Qatar Airways, South African Airways, Swiss Air, Yemen Air and Air Turkey International.
Domestic airlines: There are also local scheduled fl ights from all three above mentioned international airports to all Lake Zone regions. These include: Precision Air, Air Tanzania, FastJet, and Coastal Aviation, among others. Your tour operator can arrange your travel requirements on request.
By road: From the north, paved roads connect the Kenyan capital of Nairobi with Arusha and cross the border at the Namanga post. A number of shuttle buses, leaving twice daily between the two cities, also follow this route. The trip takes approximately 4 - 6 hours. From the south, the road from Malawi enters Tanzania at Karonga before continuing onwards to Mbeya. There are no viable bus services along this route. It is possible to cross the border from Uganda at the Mutukula border post, but transport options are equally limited. Internal roads connect Arusha and Dar es Salaam to major towns around the country. Roads to major tourist destinations are either already paved or under construction. At the time of writing, paved road extends from Arusha to Tarangire National Park and almost to Karatu, on the way to Ngorongoro Crater. There are a number of reliable bus service operators running throughout Tanzania. For road safety avoid driving at night.
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NGORONGORO CONSERVATION AREA AUTHORITY (NCAA)
Welcome to the Eighth Wonder of the World
Ngorongoro Conservation Area (NCA) is a UNESCO World Heritage Site and International
Biosphere Reserve. It pioneers multiple land-use in which wildlife conservation, tourism and
pastoral activities of the semi-nomadic Maasais co-exist in a carefully managed harmony.
The area contains the greatest permanent concentration of wildlife in Africa and prolifi c birdlife.
NCA has also a stunning blend of landscapes and spectacular views. It is also home to world-
famous pre-historic sites including Oldupai Gorge where the remains of the earliest known
ancestor, Zinjathropus boisei were discovered.
The Gorge is the only place on Earth which exhibits various stages of human evolution:
Australopithecus afarensis, Australopithecus boisei, Homo habilis, Homo erectus and Homo
sapiens.
Contact:
The Conservator, Ngorongor Conservation Area Authority,
P.O Box 1, Ngorongoro Crater, Arusha Tanzania • Tel: +255 27 253 7006 and +255 27 253 7019,
Fax: +255 27 253 7007 • E-mail: ncaa _ [email protected], Web: www.ngorongorocrater.org
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