Glossary of Standard Terms and Spelling Conventions - Oct 2011

8/13/2019 Glossary of Standard Terms and Spelling Conventions - Oct 2011

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Version Number 6 Date of Distribution: October 2011

In the name of Allah, The All-Merciful, The !er-Merciful

Glossary of Standard Terms and Spelling Conventions

"elcome to the latest e#ition of the n$lish %on!o& 'lossar&( This $lossar& is un#erconstant #e!elo)ment *ith &our efforts( To hel) im)ro!e our ne+t !ersion, if &ou comeu)on an& useful terminolo$& *ithin the #omain of Islamic te+t or theolo$& in $eneral

)lease sen# it title# “Sugguested Glossary Listing(s)” to: maissaelrefaei&ahoo(com Why should we have a glossary?

- To a!oi# re)eatin$ our o*n mista.es o!er an# o!er a$ain(- To sa!e the time of the )roofrea#ers/ instea# of *astin$ most of their time on

fi+in$ small thin$s, the& can use their time more effecti!el& b& fi+in$ other maor )roblems in the te+ts(

- The $lossar& is the only way we can gain a reputation for being an accurateand a consistent team.

How are we going to use the glossary?

- Step ! rint the $lossar& out(- Step "! "hen *or.in$ on an assi$nment, al*a&s ha!e the $lossar& ne#t to you(- Step $! efore &ou submit &our *or. re!ise it at least once after ta.in$ a 3uic.

loo. at the $lossar&(- Step %! Ne!er thin. 45omeone else *ill )roofrea# after me7 Al*a&s thin., 4I8ll

#o this ob as if no one *ill )roofrea# it after me7(

&ditor must brin$ the #ocument u) to the stan#ar# mentione# in the $lossar&,ho*e!er lon$ it ta.es(

&ditor " *ith all the abo!e ta.en into consi#eration, the& must aim to submit afla*less, smooth, com)rehensi!e te+t that is free from an& misinter)retation(

What if we ignore the glossary?

Gather stars and shoot blac' points! Accor#in$ to our ne* 4Translators8 !aluation5heet7, u) to 2 instances of !iolation or less in one file &ou8re on the safe si#e an# &ou

$et a star, from 2 to 9 !iolations &ou $et a *hite )oint 9 *hite )oints are ; 1 blac. )oint<, more than 9 instances of !iolation in one file &ou $et a blac. )oint( =our )ur)ose is to $ather stars an# shoot bac. )oints "e ha!e a bi$ celebration an#honorin$ for translators *ith the bi$$est number of stars(

(emember: *e are not merel& *or.in$ because it is a tas. that *e nee# to $et o!er*ith or because of a #ea#line *e ha!e to abi#e b&( "e are #oin$ this because *e *ishto see. the lo!e of Allah an# >is Acce)tance( Our #ear ro)het Muhamma# (SAWS) sai#, )Truly *llah loves that if any of you performs a deed he should perfect it+(

est re$ar#s, Dar al-Tarjama (DAT)

Dar al-Tarama ? n$lish %on!o&1

mailto:[email protected]

mailto:[email protected]




Table of Contents

Section ,! ictionary

Section ,,! Stylistic Guide

or /ur0an Citations

- All @ur8anic te+ts must be locate# an# shoul# ne!er be left *ithout in#icatin$their location(

- In#icate the location of the 5urahs A&ahs usin$, TM@, 00:00<( NOTE: Do not in#icate the 5urah b& its name, ONB= b& its number(

- +am)le: Allah sa&s *hat can be translate# as, )1but no one 'nows its truemeanings e#cept *llah+ 2T3/4 $!56.

NOTE: Do not for$et the full-sto) after &ou close the brac.ets(- "hen #ealin$ *ith multi)le a&ahs, se)arate them *ith full-sto)s or commas or

semi-colons if necessar&<( In such a case use the follo*in$ to in#icate thelocation: 2T3/4 $! 5-76.

- lease insert the follo*in$ footnote in e!er& te+t, *ith the first occurrence ofan& a&ah:

TM@;Translation of the Meanin$ of the @urCan( This translation is for the realie# meanin$,so far, of the state# 5urah:A&ah< of the @urCan( Eea#in$ the translate# meanin$ of the @urCancan ne!er re)lace rea#in$ it in Arabic, the lan$ua$e in *hich it *as re!eale#(

- ic. the must suitable @ur8an translation for &our te+t from: htt):3uran(com

or Hadith Citations

Eefer to DAT8s searchable Ah#eeth #atabase: http!88www.hadithtranslations.com8

Al*a&s in#icate the Takhreej of the >a#ith in the footnote(

or Comparative (eligion

To locate !erses from the ible, $o to: htt):bible(cross*al.(com In the FUsing 8 bo+, select 4Ne* Ee!ise# 5tan#ar#7 !ersion(

9ther useful lin's

www.dictionary.reference.com www.en.wikipedia.org/wiki/The_Elements_of_Style (to download the book: The Elements of Style) www.englishpage.com/prepositions/verb_preposition.html www.englishpage.com

www.thefreedictionary.com


http://quran.com/

http://www.hadithtranslations.com/

http://bible.crosswalk.com/



http://www.dictionary.reference.com/

http://www.en.wikipedia.org/wiki/The_Elements_of_Style

http://www.englishpage.com/prepositions/verb_preposition.html

http://www.englishpage.com/

http://www.thefreedictionary.com/

http://quran.com/

http://www.hadithtranslations.com/


http://www.dictionary.reference.com/

http://www.en.wikipedia.org/wiki/The_Elements_of_Style

http://www.englishpage.com/prepositions/verb_preposition.html

http://www.englishpage.com/

http://www.thefreedictionary.com/




,- ictionary sorte# b& the Arabic al)habet<

"e use G(5( n$lish s)ellin$ con!entions(

triala footnote *ith the first a))earance of the )hrase:A tremen#ous trial b& Allah, in *hich the faith of a true belie!er is bein$teste#(

إبتل

Hore!er an# e!er ابديبدIbrahim (AS) Abraham< إبراهمIbn-aa A!em)ace< بجابن

Ibn-Eush# A!erros< >Ibn-5ina A!icennaشابن سابنIbn-Abbas عابنIbn-Jathir كثابنAbu-a.r ببوAbu-Kahl جبوAbu->anifa ! بوAbu-5uf&an س " بوAbu-Taleb #$ %Abu-Gba&#ah Ibnul-Karrahبو ا$) را'بعد&بوAbu-Musa al-Ash8are& ا-ش , ر+* وس (بوAbu->uraira هرير&بوThe sacre# relic ا 0$ري /ا-. ر

2ا$ رسو1ش , ر&( .3 ( ..4$ا ا 6$د5

authoriation &7جإ uristic #e#uction 8تجإa))ointe# terma))ointe# time

ج)9:*consensus ; 9 جإone of the best t*o/ !ictor& or mart&r#om ا$=: إ! د>ihram a footnote *ith the first a))earance of the )hrase:A state of consecration for ha( Inclu#es #ress an# or )ra&er

إ! را5

roficienc&in$ " :!إ)>? 9,$ا

(The se!en rulin$s of intention: CEealit&, rulin$, )lace, time,manner, con#ition, an# a $oo# aim(C

5 !-ا , :$ا

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Aم@$ Bة !A 6 6ة@: !@A =*@ن *72

Aة@ ك@CA رش8Aو D6*2 :!

Ahma# ! 9دAhma# Ibn->anbal ! اب ! 9دaramours Eدا"to stu#& un#er someone FE B,$اG عsee. the means FE Hس-بthe hereafter ا Eر&lesser of the t*o harms /E ير I$ا

Brethren of Purity

ا$ Dا Eوا" KاJسريج 9ع(G جو L>:B?

إ$( : *2وبنا , 0$ة)

I#ris (AS) noch< M ي8إadhan the call to )ra&er< اKا"announcementcall to )ra&er

Allah Is most Great (four times). I ear !itness that there is no god to e!orshi"ed ut Allah (t!o times). I ear !itness that #uhammad is the

#essenger of Allah (t!o times). $ome to "rayer (t!o times). $ome to

sal%ation (t!o times). Allah Is most Great (t!o times). There is no god to

e !orshi"ed ut Allah.

At &ajr' Prayer is etter than slee" (t!o times)

ا-Kا"

Aramaic ا* N ا$ )ublic-o*ne# lan# O; 0* )illars of Islam "ك5لسPا )illars of Haith "كP" 9 يAriusArians وينسوي-ا#iscretion " := تساe!o.ein$ the ri$ht intention I= تسا $اthe succession Qل R تسPاmen#ation is !erif&in$ *hat is alle$e#l& #enie# or #en&in$*hat is alle$e#l& !erifie#(

SادتسTاهJ .إ *هوتيUG V 2

>V *هوتيGL .إ#e#ucti!e reasonin$ 1Tدتسا> س Wcontract of manufacture ; D تسا); و V *

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ا$, 6و8)as.in$ for AllahCs for$i!eness X تساI as. Allah for >is for$i!eness ا$GBست Xرton$ue-tie#, s)eechless YBX تساG B ع5ل $اIn#uction است 6راIsha3 (AS) Isaac< Z = ساalisraa an# almiraj a footnote *ith the first a))earance of the )hrase:the ni$ht ourne& of ro)het Muhamma# (SAWS) from Ma..ah toKerusalem an# his ascension to the se!enth hea!en

2ا ,9$را]اPسرا

Isaelites J B\ارساA)ostle ! وا-+س 6 /Islam is an o)en s&stem Y:VاPسل5

*The Onl& Oneتو' ا-! ا$GBاسمThe Bast Eا$GBاسمThe Hirst ا-12ا$GBاسمThe Initiator ا$ ]ا$GBاسمThe +)an#er ا$ س ^ا$GBاسمThe Immanent ا$ %ا$GBاسمThe Eesurrector ا$ ع _ا$GBاسمThe !erlastin$ ا$ >Wا$GBاسمThe !er-Inno!atin$ ا$ دي `ا$GBاسمThe !er-eni$n ا$ ا$GBاسمThe All-5eein$ ا$ D ا$GBاسمThe 5u)erbl& Eelentin$ ا$ تواHا$GBاسمThe 'atherer ا$) `*ا$GBاسمThe 5u)erb otentate ا$) ا$GBاسمThe 5ublime ا$) Bا$GBاسمThe !er-Eec.oner ا$=: # ا$GBاسمThe !er-reser!in$ ا$=a ا$GBاسمThe Truth ا$=Yا$GBاسمThe Ku#$e ا$= ا$GBاسمThe !er-"ise ا$= ا$GBاسمThe !er-Horbearin$ ا$= Bا$GBاسمThe !er-raise*orth& ا$= 9ا$GBاسمThe !er-Bi!in$

The Abaserا$=<ا$GBاسم ا$b? Rا$GBاسم





The %reator ا$Y$ Rا$GBاسمThe All-A*are ا$ Rا$GBاسمThe !er-%om)assionate ا$ ر Q2ا$GBاسمThe +alter ا$ را?`ا$GBاسمThe All-Merciful ا$ ر! 9ا$GBاسمThe !er-Merciful ا$ ر! ا$GBاسمThe 5u)erb ro!i#er ا$ ر 7اZا$GBاسمThe 'ui#e to The Ei$ht ath ا$ رشا$GBاسمThe "atcher ا$ ر# Wا$GBاسمThe eace The 'i!er of eace< ا$: ل5ا$GBاسمThe All->earin$ ا$:` 9ا$GBاسمThe A))reciati!e

$The !er-"itnessinا 0$وا$GBاسم ا 0$ا$GBاسمThe All-atient ا$ Dوا$GBاسمThe !erlastin$ 5o!erei$n ا$ 9Dا$GBاسمThe Afflicter ا$ Iا$GBاسمThe Manifest ا$ cها$GBاسمThe Kust ا$, د1ا$GBاسمThe Almi$ht& ا$, dي dا$GBاسمThe !er-Ma$nificent

The ffacer of sinsا$, cا$GBاسم ا$, ا$GBاسمThe !er-+alte# ا$,>Bا$GBاسمThe All-Jno*in$ ا$, Bا$GBاسمThe 5u)erb Hor$i!er ا$ Xا$GBاسمThe !er-Hor$i!in$ ا$ Xوا$GBاسمThe !er-Affluent ا$> Xا$GBاسمThe 5u)erb Arbiter ا$ ت'ا$GBاسمThe "ithhol#er The Omni)otentا 6$ب bا$GBاسم ا8 6$ا$GBاسمThe Most >ol& ا 6$د 2ا$GBاسمThe 5u)erb Van3uisher ا 6$ا$GBاسمThe !er-o*erful ا 6$و+ا$GBاسمThe 5u)erb G)ri$ht 5ustainer ا 6$و5ا$GBاسمThe !er-'reat ا$ ا$GBاسمThe 'enerous ا$ ريا$GBاسمThe 'entle The Dela&erا$/ eBا$GBاسم ا Ef9$ا$GBاسم





The 5u)reme elie!er The 'i!er of elief< ا *f9$ا$GBاسمThe 'lorifie# ا 9$جا$GBاسمThe re!enter ا`V 9$ا$GBاسمThe Ori$inator ا 9$د[ا$GBاسمThe 5u)remel& +alte# ا 9$ت , >$ا$GBاسمThe 5u)remel& rou# ا 9$تا$GBاسمThe Hirm ا 9$تا$GBاسمThe 5u)reme-Ans*erer ا# (9$ا$GBاسمThe !er-'lorious ا (9$ا$GBاسمThe Eec.oner ا>D=9$ا$GBاسمThe 'i!er of Bife ا> =9$ا$GBاسمThe >umiliator

The 5u)reme Hashionerا1F9$ا$GBاسم ا D9$وا$GBاسمThe esto*er of >onor ا d,9$ا$GBاسمThe Eestorer ا ,9$ا$GBاسمThe nricher ا> X9$ا$GBاسمThe 5u)reme Determiner ا 69$تدا$GBاسمThe +)e#iter ا 69$د5ا$GBاسمThe 3uitable ا^:69$ا$GBاسمThe 5u)reme Nourisher

The 5o!erei$nاg 69$ا$GBاسم اhB9$ا$GBاسمThe 'i!er of Death اg 99$ا$GBاسمThe A!en$er ا 9$ت 6ا$GBاسمThe 5u)remel& >e$emonic ا 9 9$ا$GBاسمThe ro)itious ا$ `?ا$GBاسمThe All-Bi$ht ا$ وا$GBاسمThe 'ui#e ا$ +8ا$GBاسمThe ercei!er The Oneا$ واجا$GBاسم ا$ وا! ا$GBاسمThe Gltimate Inheritor ا$ واiا$GBاسمThe All-mbracin$ ا$ واس `ا$GBاسمThe 'o!ernor ا$ وا$<ا$GBاسمThe !er-Affectionate ا$ و828ا$GBاسمThe Gltimate Trustee ا$ وكا$GBاسمThe !er-atroniin$ atron ا$ و$<ا$GBاسمThe 5u)erb esto*er &The O*ner of Maest& an# ountا$ وهHا$GBاسم ا$) ل 2K1ا$GBاسم





2اPكرا5The Jno*er of the unseen an# the *itnesse# ع $ا$GBاسم

# X$ا&8 0$ا 2The ternal O*ner of 5o!erei$nt& * h$ا$GBاسم

hB9$اAsmaC int-Abu-a.r 9 سg بببIsma8il (AS) Ishmael< ع 9 سا$oo# e+am)le !: سو&si$ns of creation in the !er-'lorious @ur8an an# their5cientific im)lications(

JاشPا Vو $اا$ ريا 6$ر 3"?<

<dX*2ت $T8ا$, 9Bة

I bear *itness that there is no $o# to be *orshi)e# but Allah,an# that Muhamma# is the Messen$er of Allah

إTإ$" TGشدGB$اش 2"

ا$GBسو 9=*1دا%orrect conecture ب c$ا jTبةthose concerne#, the im)ortant, influential )eo)le H =j "k0$ا$ol# an# saffron ا$Fه #(ا- jرا"

2ا$ dع را")The norm in re$ar# to thin$s is that of )ermissibilit&

j-ا>?ش-ا اPب !ةthe Eoots of Kuris)ru#encethe Houn#ations of Kuris)ru#ence

P<QRSا$ j G6و1UWSXYZ

obser!in$ the results تعاJTN9$ا5eclusion in the Mos3ue Qتعاforbi##en #ee#s sins 1 9 ع *ر =* –

Hو VKI see. refu$e in Allah from the curse# 5atan KوعGB$ب *

" e 0$اجر $اucharist:the bo#& of %hrist is trul& confecte# in both unlea!ene# an#lea!ene# *heat brea#

=Lو1: تس R?Pاتس R?Pا ,?

ا58l :9$إ$(G9=$2ع $2 L

)ro)a$ation of $reetin$s 0?ا5ل :$اfalsehoo#, slan#er, l&in$ in!ention, l&in$ h?إi*amah a recitation at the commencement of the )ra&ers< ) Wا * WPة

ا$ Dل&)h&)ostasis % W 2 , و5

Dar al-Tarama ? n$lish %on!o&[




obser!ance بت , $ا $Tت dا5ا$ دين

Atheism 8 =$إIl&as (AS) lias<

l&sa8a lisha<

$إ

Gmm-Julthoum ك Bثو5 5imam lea#er in )ra&er< * 5إtrust * Vةummah Muslim nation< * ةAffairs are #etermine# b& their aims و *-اهد j 69 بmir of the belie!ers ا * *f9$ر"hene!er &ou honor the honorable, &ou )ossess them("hene!er &ou honor the i$noble, the& rebel( كر*gV gإ" 2إ"* Bت Gا$ ريم

gV g*رك mB$ا 9Lر8ا

if Allah *ills ا$GBشإ"to Allah *e belon$ an# to >im *e return( O Allah, re*ar# mefor m& affliction, an# $i!e me somethin$ better than it(\

VإGB$ Vإ 2G $إا$ . Bاج , و"

>VرجU * Dت <?<

> BEا 2ر E *re)entance an# returnin$ to Allah ا$(GBإ$((إ Vبة'os)els ج V-ا

Injil 'os)el< (VإThe omnium " :VTا * $اalAnsar The 5u))orters<a footnote *ith the first a))earance of the )hrase:eo)le of Ma#inah *ho su))orte# the ro)het SAWS <

DV-ا

Jno*le#$e comes b& learnin$, an# forbearance comes b&tr&in$ to forbear

9Vا B,$ا B, ت $ب

influential )eo)leب $ت = 2 Bا$= Bم ه =$ا 6,$ا 2 Ahl adh+himmahootnote: eo)le of the )act of )rotection ! non-Muslim subects of a state$o!erne# in accor#ance *ith Islamic la*( This )act $uarantees )reser!ationof their ri$hts, an# is offere# to them b& Allah an# his ro)het( It istherefore the #ut& of the Muslim $o!ernment an# of all Muslims toim)lement it(

ه *F$ا

the 5unni ه :$ا 2ا$) 9عة

)eo)le of Suffaha footnote *ith the first a))earance of the )hrase: )oor immi$rants( ه D$اn opDar al-Tarama ? n$lish %on!o&

]




)eo)le of the co!enant ه ,$اeo)le of the inter!al ه&رت $ا

)eo)le of the 5cri)turea footnote *ith the first a))earance of the )hrase: Those *ho belie!e in the4Torah7 or the 4'os)el7

هHت $ا

%a)acit& ه Bةut&ches >R %2 n#o*ments Q W2 eo)le of insi$ht ا-$ $2 HوThe )ossessors of constanc& ا$, $2 5dوMost erse!erin$ Messen$ers * ا$, $2 5dو

سر $اeo)le of #iscernment

)atrons of Allahا$ $2 ) وa footnote *ith the first a))earance of the )hrase: ious *orshi))ers ofAllah *ho eno& an ele!ate# #e$ree of faith that e+cee#s that of the common )eo)le

$2 GB$اا$ =$ Dن

5i$n 2عر&ب 3 () ,9ية) $8

a&ah of inheritance ?<(ا 9$واي _ 3ية&وس(&ر 6 $ا

ayah

a footnote *ith the first a))earance of the )hrase:A !erse in the @urCan

ا 6$ر 3"(* 3ية)

altruism ثيإHaith " 9 يإA&&ub (AS) Kob< Hوي

Ho)e Grban II ب $ا"ب 2 )Vث $ا!oi#, incorrect %بal-u.har& + R $اinno!ation بدعة>eres& هر : 6%بدعة#e!ote#ness, self-#e!otion 1F بJاF$اeni$n )ا$ ر )" :!Pاri$hteousness )ا$ ر ) * 6 تسPا

bein$ #utiful to one8s )arents ا$ وا$ ديبرura3A footnote *ith the first a))earance of the *or#:An animal bi$$r than the #on.e& an# smaller than the horse, *hich ro)hetMuhamma# (SAWA) ro#e in the ni$ht of alisraa an# almiraj

Zار $ا





Isthmus q7ربin the name of Allah, The All-Merciful, The !er-Merciful ا$ ر! 9ا$GBب : م

ا$ ر! مasmallah In the name of Allah, The All-Merciful, The !er-

Merciful<ب : B9ة

bearer of $oo# ti#in$s ب 0ر bearer of $oo# ti#in$s ب 0رresurrection ب ,_The Be!ant ا5 0$بل8Israelites > ب \ارسإani->ashem > بشهthe sanctifie# house of Allah al-Ja8ba< g بGB$ا5ار =$اthe much-fre3uente# fanea footnote *ith the first a))earance of the *or#: a )lace abo!e the Ja8ba inthe se!enth hea!en *here an$els $o to )ra&

g $او 9,9$ا

the much-fre3uente# fanea footnote *ith the first a))earance of the *or#: a )lace abo!e the Ja8ba inthe se!enth hea!en *here an$els $o to )ra&

g $او 9,9$ا

JHollo*ers Lب , ن#eification G $kLTWT A footnote *ith the first a))earance of the )hrase: Tabara.a "a Taâla_lesse# an# +alte# be >e`( S L)$ ,L2#e!otion to Allah ت LMon$ols تت $اtur.ification ا$ تتركةillumination of the s)irit >B(L'2ر $ا

) ?و j )taj!eed a footnote *ith the first a))earance of the *or#:

A s&stem of rules re$ulatin$ the correct oral ren#erin$ of the @urCan

(Lويد

Inter)olation =Lري /attahiyata footnote *ith the first a))earance of the *or#:The In!ocation recite# at the mi##le or en# of the )ra&er *hile sittin$

J = ت $ا

aban#onment an# a#ornment >BR ت $ا>B= ت $ا 2%ontem)lation Lدبرrene$a#e from faith ع( Lراج `

GLاد 6 ت ,*(ةيد $اincarnation into an inanimate ! Bو)1ا$ تراس 4 ج >?(8 9ا$ ر2'





tara!eeh )ra&era footnote *ith the first a))earance of the *or#:The e+tra ni$ht )ra&er )erforme# in Eama#an

l ي 2ارت $ا

in!itation an# intimi#ation # rرت $ا# هرت $ا 2in!itation an# intimi#ation # rرت $ا# هرت $ا 2at-Tirmi#h& +F*رت $اthe )urification of the s)iritual heart ا dL#B6$كة

) ?و j ) )urification of the elementar& )assionate nature ا$ dLM كة

) ?و j )tolerancea footnote *ith the first a))earance of the *or#: Ac.no*le#$in$ an#su))ortin$ that in#i!i#uals ha!e the ri$ht an# free#om to their o*n beliefsan# relate# le$itimate )ractices, *ithout necessaril& !ali#atin$ those beliefs

or )ractices

l* :L

attashahud a footnote *ith the first a))earance of the *or#:An in!ocation that is recite# at the mi##le or en# of the ra&er *hile sittin$

ا$ ت 0د

#octrines , 6د&ا$ ?< $ ,Lم )ol&theism ا ,L $د8 bi$otr& #D,Lincarnation into a )lant ! Bو)1ا$ ت س 4

>?(J Vا$ ر2'inter)retation e+e$esis< of the @ur8an $thin.inا 6$ر :L"3ر Lرimitation B6Lد

)iet& 8 #e!outness 6Lو>'o#-fearin$ ا$ 6LGBو>takeer !erbal $lorification of Allah<( Lرtam)ere# *ith the 5cri)ture g عل Lsو D $ب

ا 69$دسةTaliyaootnote: A recital of the follo*in$ *or#s b& the )il$rim #urin$ Umra and

,ajj: Babbai. Allahumma Babbai.( Babbai., Ba Shareek -aka -aaik.

Innal ,amdah Wan /ematah -aka !al #ulk -a Shareek -aka

Translation: \>ere I am I res)on# to =our call, O Bor#, here I am( >ere Iam I res)on# to =our call an# =ou ha!e no )artners( =ours alone is Allraise an# All ount&, an# =ours alone is The 5o!erei$nt&( =ou ha!e no )artners(\

BLة

simulate# sale * Vو ; m(BL)ةا$ و ;)

soul transmi$ration ا- 2ا' Lس 4Transcen#ence G ي d Lenli$htenment ا$ توير





tahajjud a footnote *ith the first a))earance of the *or#:Bate !oluntar& ni$ht )ra&er after Ishaa8 )ra&er

( Lد

continuous testimon& Lوا LرEe)entance LوبةMonotheism ا$ تو! د

belief in the Oneness of the *orshi) of Allah ا $Pوه Lو! د belief in the Oneness of the Bor#shi) of Allah ا$ ربوب Lو! دentrustin$ oneCs soul to Allah كوت $ا)B عGB$ا

iTrinit& iو $ث $اEeformation &و .'ل jPا

[Kabir Ibn-Ab#ullah al-Ansar& ا$GBعب جبر+ DV-ا

jahiliya the )re-Islamic )erio#<a footnote *ith the first a))earance of the *or#:The time of i$norance before Islam *as realie#( Describes )ol&theisticreli$ions(

جه Bة

Kibril (AS) 'abriel< يرجattraction

jو? (ا$)Fبة ) ju0u1 )art of the @ur8an< d ج *"3 ر 6$اminor an# maor issues the )articular an# the $eneral as)ects J \d($اJ B $ا 2Be!& ج dيةaccruement of benefit an# a!oi#ance of harm #B جl$ D9$ا82

ا 9$سد jila a lon$, flo*in$ $arment< H B جthe small jamrah ا$ XDر>ا$) 9ر&The bi$$est jamrah )ost< The mi##le jamrahا$ ر>ا$) 9ر& )ost< ا$ وس e (ا$) 9ر&

jinn a footnote *ith the first a))earance of the *or#:An in!isible bein$ of fire

جن

se+uall& #efile# # UجU jannah ara#ise< ا$) ة jihad stru$$le<a footnote *ith the first a))earance of the *or#:An& earnest stri!in$ in the *a& of Allah, in!ol!in$ )ersonal, )h&sical,

intellectual or militar& effort, for ri$hteousness an# a$ainst *ron$-#oin$(4Besser Kiha#7: fi$htin$ to )rotect Islam from attac. or o))ression( In suchfi$htin$, no *oman, chil# or innocent ci!ilian is to be harme#, an# no tree

8جM $ا 2ا8 ($ا>?س

GB$ا

Dar al-Tarama ? n$lish %on!o&1L




is to be cut #o*n( 4'reater Kiha#7: internal stru$$le for the soul nafs<a$ainst e!il an# tem)tation(

hell hellfire one *or#< ا$ -جم$enerosit& is *ith *hat is a!ailable ب 9$وجو8ا$) و8intrinsic an# e+trinsic

'p 2عpر>tجوهر+al->arith Ibn->isham i =$اب5 0 هstate 1 =$ا) ?و j )hajj a footnote *ith the first a))earance of the *or#:The )il$rima$e to Ma..ah #urin$ the first half of the month of Dhul->iah,an# is the fifth )illar of Islam(

u!

hija a footnote *ith the first a))earance of the *or#:

,ija: literall& 4co!er7( It #escribes the self-co!erin$ of the bo#& for the )ur)oses of mo#est& an# #i$nit&( roa#l&, it shoul# be re$ar#e# as a )rescribe# s&stem of attitu#es an# beha!ior re$ar#in$ mo#est& an# #i$nit&(

H (!

hejr Ismail the enclosure of Isma8il (AS)< إس 9ع (!رhadith a footnote *ith the first a))earance of the *or#:The ro)het8s actual sa&in$s or actions as narrate# b& his com)anions

! دي _

isolate# >a#ith !8 !3دي _$oo# >a#ith !: ! دي _narrate# b& al-u.har& an# Muslim 2ا !vدي _

" R 0$اauthentic >a#ith )lural: Aha#ith< !l =jدي _scarce, stran$e >a#ith rري #! دي _>a#ith @u#s&

The *or#s of Allah, re)eate# b& Muhamma# 5A"5< an# recor#e# on the

con#ition of an isna# chain of !erification b& *itnesses< *ho hear#

)ro)het Muhamma# sa& the ha#ith<(

Wدس <! دي _

A$ree# u)on b& al-u.har& an# Muslim ع *G Bت !Y دي _continuousl& recurrent >a#ith *inter)olate# >a#ithتوا ! Lدي _ * د ![دي _incom)letel& transmitte# >a#ith * رس! دي _traceable >a#ith * ر? و ;! دي _#efecti!e >a#ith *, ! Bدي _o!erturne# >a#ith * B6و !Hدي _#enounce# >a#ith * !دي _fabricate#, for$e# >a#ith * و tو ;! دي _#iscontinue# >a#ith # *5inful #ee#, ille$al, )rohibiteو Wو !Qدي _ ! را5





"ar on A)ostas& Hر !&8ر $ا5oli#arit& %oalition )art& in olan# Hd! * I ت $ا>?

بو$ دا>assaan " w:

o !

Allah suffices me, for >e is the best #is)oser of affairs :!GB$ا ,V2كو $ا

>assan !: نri$hteous #ee#s J :!)1 9 ع-ا

ا$ =$ Dة)hasanaa footnote *ith the first a))earance of the *or#:The re*ar#, from Allah, recor#e# for )erformin$ a $oo# #ee#, an#accounte# for on the Da& of Ku#$ment

)!: ة )Hاوث $ا

>ussein > :!s*arm of the Da& of Ku#$mentن ! 0ر )resence jو? )ا$= Iر& )the realm of Islam اPسل c!5ر&literal an# Meta)horical >6 6!+7 (*2la*ful )ermissible ! ل1the act of the Virtuous /B!1و I$ا

)/B! 6 عU>?#sha!in$ the heaا$) ه Bة)

a footnote *ith the first a))earance of the *or#:The com)lete sha!in$ of the hea# b& the male )il$rim on the 10th of ul>iah( This is the last thin$ he #oes before $ettin$ out of the state of Ihram(5ee Ta3seer also( Hor female )il$rims, the re3uirements of ,al* an#Ta*seer are satisfie# if the& trim their hair b& a))ro+imatel& half an inch(

YB x !p

alhamdulillah all )raises be to Allah< $GBا$= 9دal->anaf& > =$ا*i#e-e&e# huris و !عthe ro)het8s fountcistern

a footnote *ith the first a))earance of the *or#:The ro)het8s fount at *hich the true belie!ers *ill meet him to #rin. from

his han#s on the Da& of Ku#$ment(

Oو !> $ا

u#enc&mo#est& !q

$arott Z27 R$ا)&ا8 F,Lي #)

Jhale# Ibnul-"alee# Jhabbab Ibnul-Arattا$ و$ اب $ Eد H EبJ-اDar al-Tarama ? n$lish %on!o&

19




5ubmissi!enesshumilit& 0Eو ;Arabic %alli$ra)h& an# Ornamental 'li#in$ ^R$ا> بر ,$ا

# هF ت $ا 2he+a$onie# calli$ra)h& Êد :*the enc&clical title# 4ontifical %ouncil for Inter-reli$iousDialo$ue an# the %on$re$ation for the !an$eliation ofeo)le, Instruction Dialo$ue an# roclamation Eeflections an#Orientations7, issue# in Ma& 1]1]]1

H eE"او ! 2عوا 0 L" 2GVر

*kLل)Jا$ رع <Jجو L2 6B, ت *

او =$بب"ي8-ا+ب 2 (VTا$ ت 0 ر

8 D$ا>?19ي *1991

Ee#em)toris Missio the ermanent Vali#it& of the %hurch8sMissionar& Man#ate<, issue# in December 1]]0 H eE) $س

+8 $ا+8 D$ا>?81990ي : 9ر

the enc&clical title# 4ull A# e+stir)an#a7, issue# b& o)eInnocent IV in 1292

H eEب $اg سو V ` بار $ا>?

* (ب , وا"1252ج; ا d ت VPا+

4On 5t( Kerome7 S"iritus Para2litus< o)e ene#ict V

enc&clical, 5e) 191]20(H eEب $اوب

M* R$ا 0 ع15 / 9 /

ع(ب , وا"1920M يد 6$ا52رج+

the a)ostolic enc&clical issue# b& o)e ius IV on Dec [1[6un#er the title 4@uanta %ura7 %on#emnin$ %urrent rrors<

H eEب $اوب>?8ا$8 Dا$ تس `

ب , وا"81864ي : 9رب eE-ا$ تدي(

ا$+ 2<Fا$= د. ة*Fه #? G يدين

2ا$ , eةا$= ديثا$, 6ل Vة

the enc&clical title# 4On 5acre# 5cri)ture7 +i%ino Afflante<,issue# b& o)e ius II in 5e) 1]L(

H eEب $اوب)Vث $ا"او , بر 0 ع

ا$ y ع(د 69$ا+ 28 D$ا

>? 9 تس1943the enc&clical of o)e Beo III #iscussin$ mo#ern issues an#title# 4Eerum No!arum7 %a)ital an# Babour<, issue# on Ma& H eEب $ا $ _$ث $ا 0 عع





19, 1[]1 2ا$= د. ا m0$و"GVاوع)1 9$ا

2 $ 9,$ا+ 28 D$ا *1891ي15?<

a)al enc&clicals #eR$ايوب $اa)ostolic enc&clical #eR$ا $وسر $اsermon s)eech eEةthe ri$htl& $ui#e# %ali)hs BR$ايدشار $ا_a form of` retreat jو? )ا$ BRو& )%ali)h BEةJhariites [او R$اersonal notions

Ethe $oo# an# the e!ilوا% ر 2ا 0$ا$ Rر8

+ar alIfta &at!a %ouncil< ا8ت ?PاThe $&)tian National Bibrar& ا8# ت $ا

( ا D9$ري(Islamic )reacher G عا8Da*u# (AS) Da!i#< 8ا82duaa su))lication< عد $ا%hoose from the follo*in$ #e)en#in$ on meanin$:

da!a call for Islam<da!a missionar& acti!it&<

ا$ دعو&

te+tual im)lications JTT8z $-اsecularism V8وية

Kdhikr the remembrance of Allah< }Kكرremembrance of Allah jو? )ا$Fكر )remembrance an# contem)lation 2ا$ ا$FكرTastin$ Z2K

al-Ea$heb al-Asfahan& #rار $ا>V j-اre)on#erant o)inion < l جا)<د $

( 6$اGsur& بriat a footnote *ith the first a))earance of the *or#: Cب{





Ma.in$ the heart a#here to )erformin$ $oo# #ee#s an# abstainin$ fromcommittin$ sins( "aitin$ for the ne+t )ra&er after )erformin$ a )ra&er( To

be $arrisone# at times of *ar in rea#iness for encounterin$ the enem&(the mercies J 9!ر $اsustenance Z7#issertation س $ة(3A) a footnote *ith the first a))earance of the )hrase: 3adya Allah

anhu4anha _Ma& Allah be )lease# *ith himher`(

>tGB$اG ع

rafath beha!in$ in obscene manner< _x ?p pEu3a&&a Wةrakaa one unit of Islamic )ra&er< ك , ة

breath of life/ s)irit '2

ostentation يEaihanah ي = Vة 7

0akat man#ator& alms-$i!in$<a footnote *ith the first a))earance of the *or#:A )ro)ortion of the *ealth 2(9d< of e!er& Muslim to be )ai# annuall& forthe benefit of the nee#& in the Muslim communit&

&ك d$ا

a.ari&a (AS) echariah< يرك 7Asceticism 7هدunre$istere# marria$e ai# Ibn-Thabetا$, ر?<ا$ 2dا] . ب gب 7يد

remian#er f س

suhan Allah 'lorifie# be Allah) " = سGB$اSWT a footnote *ith the first a))earance of the )hrase: 5"T ; Suhanahu !a

Ta1ala _'lorifie# an# +alte# e >e`(

GV = س)$ ,L2

rosar&

se!en of the often re)eate# !ersesس = ة ` :$ا>Vث 9$ا sajdah )rostration< س ) د&In#e+ Bibrorum rohibitorum In#e+ of rohibite# oo.s<,issue# in 199-su))resse# in 1]66

( س# ت $ا))1557-1966ا =9$ر* ة

unlo*ful )ro)ert& g= سU )re!entin$ e!asi!e le$al #e!ice ا$Fي , سدBotus of the Gtmost oun#ar& &دس) ت 9$اa#!ersit& an# )ros)erit&ease an# har#shi) ا$ Iرا 2ا$: را

sa1i س ,<Dar al-Tarama ? n$lish %on!o&

1[




a footnote *ith the first a))earance of the *or#: 5tri!in$ bet*een the t*ohills of 5afa an# Mar*a in Ma..ah

Sa*ifah5 On the #a& that ro)het Muhamma# (SAWS) #ie#,the Muslims ori$inall& from Me#ina, the Ansar, $athere# in the

sa*ifah, a roofe# buil#in$ use# b& the tribe of 5aCi#a, to #iscuss

the future lea#ershi) of the Muslims(

6 ا$:

the a$on& of #eath ا 9$وJسر& )eace an# AllahCs merc& an# blessin$s be u)on &ou ع Bا$: ل5

2بركGLا$ 9! 2GBةthe ri$hteous forefathers /B سl$ jto *al. a s)iritual )ath to Allah Sو B:$ا) ?و j )5olaiman (AS) 5olomon< " 9 B س

sunnah the ro)het8s tra#ition< )ا$: ة )س

si!ak natural toothbrush<:a footnote *ith the first a))earance of the *or#:The si*a. mis*a.< is a natural tooth brush use# in the Muslim culturesince before the #a&s of IslamCs ince)tion( It is often mentione# that the )ro)het Muhamma# himself recommen#e# its use( It is t&)icall& ma#e fromthe t*i$s of the 5al!a#ore ersica tree(

Sاوس

%hoose bet*een the follo*in$:

surah

Surat before a surah name<a footnote *ith the first a))earance of either *or#:A cha)ter/ the @ur8an is com)rise# of 11 surahs

&وس

Ibrahim &وسهاربإal-CImran &وس13 "ار 9 عal-Ahab &وسHا d!-اal-Ah3af &وسQ 6!-اal-I.hlaas &وسsل EPاal-IsraC &وسارسPاal-ACraf &وسQارع-اal-ACla &وس)B ع-اal-Anbi&a &وس V-اal-Insan &وس" :VPاal-Inshi3a3 &وسZ 60VPاal-AnCam &وس5 ,V-اal-Anfal &وس1 V-اal-Infitaar &وس eVPاal-uroo &وس[2ر $اal-a3ara &وس&ر 6 $اal-ala# &وس B $اal-ai&&inah &وس $اat-Tahrim &وسير = ت $ا

Dar al-Tarama ? n$lish %on!o&1]




at-Ta$habun &وسب X ت $اat-Ta.aathur &وس .ت $اat-Ta.*ir &وسيوت $اat-Taubah &وسبوت $اat-Tin &وست $اal-Kathi&ah &وس . ($اal-KumuCah &وس ,9($اal-Kinn &وس ($اal->a33ah &وس W =$اal->a &وسu=$اal->ir &وس (=$اal->uuraat

&وسJار (=$اal->a#i# &وسيد =$اal->ashr &وس 0=$اa#-Du.han &وس" Eد $اa#h-Dhari&at &وسJياF$اar-Eahman &وس 9!ر $اar-EaC# &وسعر $اar-Eum &وس52ر $اa-u.hruf

&وسQر Ed$اa-alalah &وس $d$d$اa-umar &وس *d$اas-5a#ah &وس&د (:$اash-5harh &وس'ر 0$اash-5huCara &وسار ,0$اash-5hams &وسM90$اash-5hura &وس<و 0$اas-5affaat &وسJ ? D$اas-5aff &وس/D$اa#-Duha &وس)=I$اat-Tare3 &وسZ e$اat-Talaa3 &وسZل e$اat-Tur &وسو e$اal-Aa#i&aat &وسJي8 ,$اal-Asr &وس D,$اal-Ala3 &وسYB,$اal-An.abut &وسJو ,$ا





al-'haashi&ah &وسش X$اal-Hatiha &وس =L $اal-Hath &وسl ت $اal-Har &وس ($اal-Hur3an &وس" Wر $اal-Hala3 &وسYB$اal-Heel &وس $اal-@ariCah &وسع 6$اal-@a#r &وسد 6$اal-@asas &وسyD6$اal-@alam &وس B6$اal - @amar

&وس 96$اal-@i&amah &وس * 6$اal-Jaafiroon &وس"2ر ? $اal-Jahf &وس/ $اal-Jauthar &وس .و $اal-Bail &وس B$اal-MuCminun &وس *f9$اal-MaCi#ah &وس&د \ 9$اal-MaaCoon

&وس"وع 9$اal-Mua#alah &وس8 (9$ا $al-Mu##athir &وس .د 9$اal-Mursalaat &وسJلسر 9$اal-Muammil &وس *d9$اal-Masa# &وس :9$اal-Mutaffifin &وس e9$اal-MaCari &وس[ ,9$اal-Mul. &وسhB9$اal-Mumtahinah &وس = ت 99$اal-Munafi3un &وس"و 6? 9$اan-NaiCaat &وسJع 7 $اan-Naas &وس $اan-NabaC &وس $اan-Nam &وس ( $اan-Nahl &وس = $اan-Nisa &وس : $اan-Nasr &وس D $ا





an-Naml &وس 9 $اan-Nur &وسو $اal->umaah &وس&d9 $اal-"a3iCah &وس ,Wاو $ا5abaC &وسk س5aa# &وسsTa->a &وسG%Abasa &وسM ع'hafer &وس ? rHatir &وس % ?Hussilat &وسgBD?@af

&وسZ@ura&sh &وس| ير WBu3man &وس" 96$Muhamma# &وس 9=*Mar&am &وسير *

Nuh &وس'و V>u# &وس8وه=a-5een &وسM ي=usuf

&وس/ سوي=unus &وسMVوي sayyi1a a footnote *ith the first a))earance of the *or#:The )unishment recor#e# for )erformin$ a ba# #ee#, to be accounte# for onthe Da& of Ku#$ment

س m ة

Ba#& Gmm->abibah ! 5 ا$: د&Ba#& Gmm-5alamah س 5 9Bا$: د&Ba#& Ku*a&riah intul->arith بg جويري Gا$: د&

i =$اBa#& >afsah int-Omar Ibnul-Jhattab ب D!g ا$: د&ا$H eRبع 9ر

Ba#& Jha#iah int-Jhu*a&li# ب Eg دي )Gا$: د& Eوي Bد

Ba#& ainab int-Kahsh ب 7g ي# ا$: د&ج =|

Ba#& ainab int-Jhuaimah ب 7g ي# ا$: د&

dEي 9ةDar al-Tarama ? n$lish %on!o&

22




Ba#& 5a*#ah int-amCah بg سوv8ا$: د&G,*7

Ba#& 5afi&ah int->uia&& Ibn-A.htab ب jg ا$: د&> !ب#eE

Ba#& Aisha int-Abu-a.r بg ع 0\ا$: د&بب <

Ba#& Maria * يا$: د&Ba#& Maimunah intul->arith ب 9 *g و Vا$: د&

i =$ا seerah the bio$ra)h& of ro)het Muhamma# (SAWS)< سر&

}the "ise Be$islator ; 0$ا =$اash-5hafiC& >,? 0$اconfusion of contract ا$, 6شة3uasi-#liberate ا$, 9شةsus)icion of )ractice ا$ } ,شةle$al )erson اعتيش DRةcon#ition of the ri$ht of *ith#ra*al from a contract, a commercialtransaction, an obli$ation, an# the li.e<(

Cرش R { $اcon#ition of !ali#it&

Cرش =D$اcon#ition of irre!ocabilit& Cرش52dB$اcon#ition of efficac& CرشK $اcon#ition of conclusion CرشHوجو $اol&theism Sرشminor shirk the lesser i#olator&a footnote *ith the first a))earance of the *or#:an& act of *orshi) or reli$ious #ee# #one in or#er to $ain )raise, fame offor *orl#l& )ur)ose falls un#erthis minor form(

Sر 0$ا Xj-ا

)ol&theism Sر 0$اك-اthe incons)icuous shirk a footnote *ith the first a))earance of the *or#: bein$ in*ar#l& #issatisfie# *ith the ine!itable con#ition that has beenor#aine# for one b& Allah(

Sر 0$ا>R$ا

oinin$ others *ith Allah SرشGB$بIslamic la*a footnote *ith the first a))earance of the *or#:Shariah< the ethical an# moral co#e base# on the @urCan an# sunnah(

ا 0$ري , ة

5huCa&b (AS) # , شIntercessor ` شintercessor ` ش#itch-$ra!e Y ش( $ Bد? (

Dar al-Tarama ? n$lish %on!o&2L




shahadah a footnote *ith the first a))earance of the *or#:

The Muslim #eclaration of faith, that there is no $o# but Allah, an# thatMuhamma# is the Messen$er of Allah

&8 0$ا( ) L8 0$ا

Kuma#a al-A**al ا-1 2ج <8 9شرKuma#a al-Than& Dhul->iahا$ ث>Vج <8 9شر ا$=) 2KشرDhul-@iC#ah ا ,6$د& 2KشرEabiC al-A**al ا-12ب` شرEabiC al-Than& ا$ ث>Vب` شرEaab ج #شرEama#an " I*شر5haCban ش , "شر5ha**al شوا1شر5afar jشرMuharram *= ر5شرconsultation <وش5atan " e 0$ا-M B بإto escort the #ecease# to his final restin$ )lace ` ~ش&7 ($ا

s5abians )eo)le *ho left their reli$ion an# follo*e# anotherone< ا$ Dب mو"5abians eo)le *ho left their reli$ion an# follo*e# anotherone<

ا$ Dب mنDe)en#s on the conte+t: Abu-a.r an# Omar, or Muhamma#ibn-al->anafia an# Abu-=usuf =aC3oob ibn-Ibrahim al-Ansari

" ! D$ا5aleh (AS) l$ jcom)anions of the ro)het (SAWS) =jبةthe strai$ht reason l =j1و 6,9$ا

sada*a a charitable #ee#< & jon$oin$ charitد Wةa footnote *ith the first a))earance of the *or#:A t&)e of sa#a3a charitable #ee#< *hose re*ar# is on$oin$(

جي jد Wة

the ri$ht transferre# .no*le#$e l ير j1و 6 9$اHri#a& )ra&er ا$) j ,9ل&thuhr noon< )ra&er ا$ j cل&isha1 e!enin$< )ra&er ا$, j 0ل&asr afternoon< )ra&er ا$, j Dل&

fajr #a*n< 4 suh mornin$< )ra&er ا$l Dا$ (ر / jل&





maghri sunset< )ra&er ا X9$ر jHل&5a&in$ )ra&ers for the ro)heta footnote *ith the first a))earance of the *or#:If 5alat is mentione# *ith reference to Allah, it #enotes\AllahCs 'race *ith Merc&/CC if it is mentione# *ith referenceto the an$els, it #enotes \to )ra& for for$i!eness/CC an# if it ismentione# *ith reference to other creatures - men, animals,etc(, - then it means )ra&er an# su))lication( Thus, Allah$races that )erson *ith >is Merc& *ho teaches )eo)le the

beneficial .no*le#$e, i(e(, the .no*le#$e of Islam/ an$els )ra&to Allah to for$i!e his or her < sins/ an# other creatures )ra&for his or her < *ell-bein$(

ا$ > ع )Bا$ Dل&

5a&in$ )ra&ers for the ro)heta footnote *ith the first a))earance of the *or#:If 5alat is mentione# *ith reference to Allah, it #enotes \AllahCs 'race *ithMerc&/CC if it is mentione# *ith reference to the an$els, it #enotes \to )ra&for for$i!eness/CC an# if it is mentione# *ith reference to other creatures -men, animals, etc(, - then it means )ra&er an# su))lication( Thus, Allah$races that )erson *ith >is Merc& *ho teach )eo)le the beneficial.no*le#$e, i(e(, the .no*le#$e of Islam/ an$els )ra& to Allah to for$i!e hisor her< sins/ an# other creatures )ra& for his or her< *ell-bein$(

ا$ > ع )Bا$ Dل&

All ra&ers an# lessin$s of Allah be u)on our master, themost noble ro)het Muhamma#( "e )raise Allah, than. >im,see. >is hel), $ui#ance an# for$i!eness( "e see. refu$e inAllah from the e!il in our souls an# the sinfulness of our #ee#s()Whomever *llah guides4 then he is right-guided4 and

whomever He leads away into error4 then you will neverfind for him a right-minded patron+ 2T3/4 ;!56.

ا$: ل 25ا$ Dل&)B عQرش

سد Vا 9$رس Bنا$ 9=*)BjGBد

G B ع 2 B س ."إ 9=V 2دGB$vا$= 9د

G , ت :V 2G يدت :V 2vر X ت :V 2 ,VK

GB$ب * 2رش :V 2 *J m س $ 9 ع *

G يديGB$ا ?ي 2 * BIا 9$تد $ B? (LG$ 2ن.* رشدا

Jinshi) ties ا$ ر! BjةTreat& of >u#a&bi&a lBjيد =$اSAWS a footnote *ith the first a))earance of the )hrase: Salla Allah alayhe Wa

Salam _All ra&ers an# eace of Allah be u)on him`

)BjGB$اG B ع 2س Bم

I#ol jمeternal fastin$ 5 jهد $ا





Oshee) "ktnecessit& .no*s no la*s Jا 2ر I$اl L

Jاو c=9$اnecessit& & 2ر tnecessit&: is that *hich if not ta.en, human *oul# #ie, or be onthe !er$e of #eath(

: * & 2ر I$ا $ $2تي" :VPا

@hB ه 2 H W)B عSل $ا

enclitic )ronouns * ت \ 9t BDرcontrollin$ rules tواب ûnust tCم5ufi or#ers, brotherhoo#s Zر e$ا ?و D$ا

) ?و j )our )ath is restraine# b& the @urCan an# sunnah 6 ير % 6*

Hت $ب :$ا 2see.in$ .no*le#$e #B% B,$ا#ifinite #i!orce

re!ocable #i!orceب $ثل. % 6Bة اج , % 6Bةirro!ocable #i!orce اج , 6B% rةta!af circumambulation of the Ja8ba< Qاو %foster mother • mر

zunust • $مinustice ا$ Bcمs)eculati!e > •; %ustom is the basis of u#$ment &8 ,$ا 9 ~ = p *Uscholar ع $مThe *orl# of s)irits ا- 2ا'ع $مThe *orl# of )ro$en&a footnote *ith the first a))earance of the *or#:The *orl# of )ro$en& A1lam adh+harr < is the #a& *hen Allah s)rea# thesee#s of A#am from his bac.(

ا$Fع $م

The !isible *orl# ا&8 0$ع $م





The in!isible *orl# ا$# Xع $م )un#it =Vريع ${مthe *orl#sa footnote *ith the first a))earance of the )hrase: Man.in#, jinn an# allcreation

ا$, 9$ن

Marian &ear 5 ,$ا>9 ير 9$اAbbas عAb#ul-Eahman Ibn-A*f با$ ر! 9عد

QوعAb#ullah ا$GBعدAb#ullah Ibn-Gmm-Ma.tum 5با$GBعد

* تو5Ab#ullah Ibn-Kahsh

Ab#ul-Muttalibج =|با$GBعد ا#Be9$عدOthman Ibn-Affan " 9 ثعب" ع

Iddaha footnote *ith the first a))earance of the *or#:The )erio# )rescribe# b& Islamic la* for a *oman #urin$ *hich she ma&not remarr& after bein$ *i#o*e# or #i!orce#

oد& }ع

3uit&ustice عد1 Nihilism )ا$, د* ة ) :B?%hastisement torment HاF عclear Arabic * عرب <clear Arabic * عرب <societ& custom Qرع

AW6 a footnote *ith the first a))earance of the )hrase: A0aWa6al _'lorifie#an# 5ublime be >e`(

d عج 2

FGair (AS) ra< ع dير become the rece)tacle of AllahCs lo!e Y0,$ا) ?و j )tribalism

# B WIntellect reason minع Dةaccor#in$ to conte+t

6 عThe intelli$ence ع 6ل %ree# ع 6د&

)rofession of faith اPي " 9ع 6د&Trinit& #octrine ا$ تث _ Bع 6د&%hristian cree# *: = ع 6د&5i$ns of the Da& fo Ku#$ment J *لعع :$اlocution the science of st&le ا$ "ع Bم.no*le#$e of men ا$) ر'(ا$ رج1ع Bم





(يد , ت $ا 2Jno*le#$e of the unseen ا$# Xع BمThe la* of inheritance ا$ را\bع BمDialectical Theolo$& .alam< ع = Bا$ ل5ع Bم

ع j = Bو1 ن ي د $ا 2ا$=J Dا$ تو! د

G6$ا*رك-ا%ate$ories ا 69$وJTع Bم

( )Y e *5cience of Debate# an# Dis)utations ا • 9$ر&ع Bم

Numismatics ع ) Bا$ Jo 9 nع Bم 2ا$ 6 و8

(Jكو :9$اAstronom& ا$ m ع Bمsicience of )ositin$ ا$ و`tع Bمsecularism ع V 9Bةhi$h !i$or ا$ 9 ع BوAli >B عA5a footnote *ith the first a))earance of the )hrase: Alayhe asSalam _All

eace of Allah be u)on him`(

G B ع5ل :$ا

Omar not Gmar< ع 9رOmar Ibnul-Jhattab ا$H eRبع 9رUmrah a footnote *ith the first a))earance of the *or#: !oluntar& short )il$rima$e that can be )erforme# at an& time of the &ear

ع 9ر&

missionar& acti!it& ا$ ت 0 ع B9ةThe Hirst %o!enantAfootnote *ith the first a))earance of the *or#: Al 7Ahd alA!al) is *hen the sons of A#am *itnesse# that Allah is theBor# of all creatures( The secon# co!enant is the obli$ation carrie# out b&the ro)hets in *hat8s or#ere# an# forbi##en/ it is conti$uit& to the firstco!enant

ا- , 12ا$

$lobaliation عو 9$ةIsa (AS) Kesus< >: عبير *

€ ca!e of mount >iraC rار !hee#less ? robscure

| p ~ rpthe bri$ht face#, *hite-han#e# an# foote# o rU B( ~ = p *Uر

Dar al-Tarama ? n$lish %on!o&2[




al-'haal& ا$ dXا$<attle of Ghu# &2dr ! attle of the Trench &2drZد R$اattle of Taif &2dr/\ e$اattle of a#r &2drدبattle of ani an-Na#eer &2dr> ب I $اattle of Tabou. &2drSو Lattle of >ona&n &2dr !attle of Jhaibar &2dr Eattle of Mo8ta &2dr Lf*%on3uest of Ma..ah &2dr *hee#lesness

Brnasal !oice, nasaliationة ~ rUةself-contentment ) rM $اunseen # r

Qcorru)t Y س ?Hatimah ? 9%ةIslamic !ictor&

a footnote *ith the first a))earance of the *or#:The s)rea# of Islamic rule that *as characterie# b& tolerance an#enli$htenment(

l ت $ا>*لسTا

The Biberation of Ma..ah l ت ? *) 2 + J !وت ?(ة *لسإ

%hoose from the follo*in$ accor#in$ to conte+t:

trial tribulationaffliction se#ition? تة

fat!a le$al o)inion issue# b& Islamic scholars< ? تو>al-Harab& Al)harabius< ا$ راب <the hi$hest le!els of )ara#ise

28ر ?#ut& Oر ?in#i!i#ual #ut& Oر ?عcollecti!e #ut& Oر ?ي كharaoh ? رعو"%riterion, Ku#$e bet*een the ri$ht an# *ron$, name of acha)ter in the @urCan

" Wر ?irre$ularit& of the contract 8 :? 6,$اnatural #is)osition

innate nature

? eر&Islamic uris)ru#ence G6$ا

Dar al-Tarama ? n$lish %on!o&2]




i!"-e-#ana$i: This is Hi3h com)ile# b& Abu->anifa NuCman bin Thabit *ith the assistance an# coo)eration of Abu =usuf,Muhamma#, ufar, an# others all of *hom ha# hi$h reli$iousattainments to their cre#it( This is .no*n as the >anafi 5chool

of Hi3h(

i!"-e-%ali&i: This Hi3h *as #eri!e# b& Mali. bin AnasAsbahi(

i!"-e-S"a$i'i: Houn#e# b& Muhamma# bin I#ress ash-5hafi8&(

i!"-e-#anali: Houn#e# b& Ahme# bin >anbalIslamic urist

uristG 6?

annihilatin$ the self in the )resence of the #i!ine $ا>?GB$ا

) ?و j )

ZThe 5&llabus of rrors, *hich *as issue# b& o)e ius IV an#attache# to his enc&clical title# 4%on#emnin$ %urrent rrors7on Dec [1[6

keEا$ ث 9\ W V 9ةا$ ب jدها$ ت <

وب` بار $ا 2 6=$اG ب eR ب

ب eE-ا$ تدي( 8بتي +4ا$= د. ة

81864ي : 9ر u#$e >t WDictionar& of a)ac& و * Wيوب $ا*ilaha footnote *ith the first a))earance of the *or#:the #irection face# in )ra&er to*ar#s JaCba

B Wة

AllahCs Omni)otence &د WGB$اTo stu#& un#er someone ?the se!en rea#in$sل"ع )Bا$, W Bر Jا ار 6$ا` :$ا@ur8an ا 6$ر 3"@ura&sh Wري |oath :WمAllahCs #ecree IWGB$ا#efiniti!e >,eW%ontentment is a treasure that is ne!er e+hauste# ي T) ك d ا 6$عةthe *unut su))lication Jو W!an3uish Wر

Dar al-Tarama ? n$lish %on!o&L0




the main fi!e le$al ma+ims: CA remo!e# harm, an# a u#$ment base# on custom, also har#shi) be$ets facilit&( An# #oubt#oesnCt o!errule certaint& an# intention sincerit& if &ou see. are*ar#(C

ا$M9Rا 6$واعدا$ ر>:ا$ 6ة

Aر t1ا d ي&A 8ع 2>?g9 !U F ك 2

#B(Lا 609$ة 2Tاh0$ا$ ت : را

* ت‚ 6 ب LGر?`sو BE2 V"إ

J8وجBe$al ma+ims ا$ 6ا 6$واعدthe com)anionCs statement ا$ =Dب < Wو1analo$ical reasonin$ W5&llo$ism 6$ا)>?

(Ye 9$ا*iyam !oluntar& ni$ht )ra&er< 5 W B$ا

S%athars L $اVatican %atholicism ا$ .و$ ة

ا$ V L ةreecter of faith $ra!e heinous sinsك ?ر ك \ر5cri)ture HتكThe Bile 8uran and S2ien2e & Maurice ucaille Hتك) (VTا 2

@+ا$, 2 Bا 6$رoا"/$f9B$M يو *

+كوب -a G9o"oliti2al :ati2ane the 'eo)olitical Vatican<, Grbi etGrbi(

Hتك ?ار X($ا

$" L Bا$: سة @/$f9B$> ب 2ب <

The ,istori2al Se2re2y of the -ife of 6esus _b& Albert5ch*eiter`

Hتك :$ا)R يت $ا& =$

$@/$f9Bي : و ;Jر $ d تيوش

-ins"iration et le $anon des ;2ritures' ,istoire et Th9ologie Ins)iration an# %anon of the 5cri)ture: >istor& an#Theolo$&<, b& aul An#r(

Hتك)!و $ا 2

sو D $ا@4 ي L 2 .G يد V Jو $1وبDar al-Tarama ? n$lish %on!o&

L1




-o22identalisation du #onde "esterniin$ the "orl#< y

5er$e Batouche, 1][](Hتك# ير XL $ ,$ا

LT 1989و{سر]@ Image of the <ther , hili))e 5enac( Hتك&و j@ر Eا

# B ?Sس Po!er Inferno o*er of >ell<, Kean-au#rillar#( Hتك<و W@م =($ا

بر82يلجو"Gn#esirabilit&Disli.e#

كراهةv2ر *

Gn#esirabilit&Disli.e#

كراهةv2ر *

un!eilin$ /0 $ا) ?و j )Ja8ba ك , ةe+)iation كo&Incarnate-Bo$os ا 9$ت ) د8ا$ 9B ةGni!ersalities J B $ا)>?

(Ye 9$اTotalit& 1 9 كal-Jin#& Al.in#us< ا$ د+ecclesiastic >Lوك

1al-at and al1U00a i#ols *orshi))e# before Islam in Arabia< B$اJ&d,$ا 2>is Di!init& an# >is >umanit& GLوهTGLوس V2theolo$ical >Lوهل $ا( )ƒ0B$theolo$ians ا$ لهو Lو"Insi$ht #$I )resent m&self at &our )leasure h $ 2h يد , سisho)s8 %ommittee ا-س ($ Wةontifical %ommittee for International ucharistic %on$resses ا$ د 9Lf9B$ $2راJا$ ب 2يا$ (Bة

تس R?„$the ontifical %ouncil for Inter-reli$ious Dialo$ue, *hose

)resi#ent is %ar#inal Hrancis Arineبر\ سا$= وا$) ة

1ي8 $اM :Vار ?+dV

the ontifical %ommittee for International ucharistic%on$resses, *hose )resi#ent is %ar#inal Koel Tom.o

ا ($M$ (9$ةا$, 9$ة

تس R?„$س \رب1ي8ر $اي 7وج





% و* وthe %on$re$ation for the !an$eliation of eo)le ($ D Lة

Hو ,0$ا5acre# %on$re$ation for the Doctrine of the Haith( اPي " 9ع 6د&$) ة5acre# %on$re$ation of the Gni!ersal In3uisition *= ك$) ة

| ت ت $اniche-$ra!e $= دsubtlet& jو? )ا$ eBة )e!il !ain tal. a falsehoo# an# all that Allah has forbi##en!anit&

ا$ XBو

Necessit& has its o*n< rules

& 2ر IB$5 ! for Allah is the best attribute GB$ث 9$ا)B ع-اAllah 'o#<2<lease don0t use )God+4 e#cept if you are tal'ing about

other religions6a footnote *ith the first a))earance of the )hrase:The *or# Allah is the Arabic term for 'o#( Althou$h the use of the *or#\Allah\ is most often associate# *ith Islam, it is not use# e+clusi!el& b&Muslims/ Arab %hristians an# Arabic-s)ea.in$ Ke*s also use it to refer tothe One 'o#( The Arabic *or# e+)resses the uni3ue characteristics of theOne 'o# more )recisel& than the n$lish term( "hereas the *or# \Allah\has no )lural form in Arabic, the n$lish form #oes( Allah is the 'o#

*orshi))e# b& all ro)hets, from A#am to Noah, Abraham, Moses, Kesusan# Muhamma#(

GB$ا

O Allah )ra& on our Master Muhamma# a )ra&er b& means of*hich *e *ill be sa!e# from e!er& a*e-ins)irin$ harmfulthin$, an# that *ill ta.e care of all of our nee#s, an# )urif& us

b& means of it from all our u$l& 3ualities an# characteristicsan# raise us an# )urif& us b& means of it from al of our u$l&3ualities an# characteristics an# raise us u) b& means of it in=our resence to the hi$hest of #e$rees, an# cause us to reach

b& means of it the e+tremes of all $oo#ness in our life an# afterour #eath an# this )ra&er be u)on his famil& an# his

com)anions(

ع j)Bا$ Bم Vدس 9=*&ل j ( Lب *

2اJ ?ا-هوا1>I6L2 $ب

` 9 جJج =$ا Vر eL2ب *

` 9 جJ m :$ا ,?ر L2بSدع

)B عJجد $ا XB L2ب)DW Jي X$ا *` 9 ج

Jار R$ا>?& =$ا Vد $ا , ب 2.J 99$ا)B ع 2G$3 G =j2كثر 2 9 B:Lس Bم

the reser!e# Tablet ا =9$وzا$ Bو'Dar al-Tarama ? n$lish %on!o&

LL




the reser!e# Tablet ا =9$وzا$ Bو'But (AS) Bot< Cو $the Ni$ht of Determination ا 6$د$ B ة

5Masonr& ا 9$سو Vةneutral ' *%lear * نMuslim theolo$ians, 5cholastic theolo$ians ا 9$ت 9B و"the te+t of a boo. * تنconsecuti!e * توا Lرmith*al a footnote *ith the first a))earance:a s)ecial .in# of *ei$ht use# for *ei$htin$ $ol#(

1 6 ث *

.no*le#$e $atherin$s M$ (* B,$اthe cumenical %ouncils `* (9$ا Vو :9$اmujahideen those *ho stri!e in the cause of Allah<a footnote *ith the first a))earance of the *or#:

6ihad : An& earnest stri!in$ in the *a& of Allah, in!ol!in$ )ersonal, )h&sical, intellectual or militar& effort, for ri$hteousness an# a$ainst*ron$-#oin$( 4Besser 6ihad 7: fi$htin$ to )rotect Islam from attac. oro))ression( In such fi$htin$, no *oman, chil# or innocent ci!ilian is to beharme#, an# no tree is to be cut #o*n( 4'reater 6ihad 7: internal stru$$le forthe soul nafs< a$ainst e!il, e($( to o!ercome the tem)tation to slee) *hen it

is time to )ra& the mornin$ )ra&er is a $reater iha#( Althou$h jihad com)rises lesser an# $reater iha#, the term mujahideen often refers to those

of lesser iha#(

ا (9$هدين

#ujtahid urist entitle# to in#e)en#ent reasonin$< *) تد'eniti!e 2ر (*( ) =VThe 5u)reme %ouncil of Islamic Affairs MB(9$ا)B ع-ا

اPسل* m0B$و"ontifical %ouncil for Inter-Eeli$ious Dialo$ue MB(9$ا 2 `9(9$ا

<2ب $ااو =B$ب

"ي8-ا%ouncil of )hesus L1AD 431ا?: و*)9Ìslamic Eesearch Aca#em& `9(*iو = $ا

اPسل* ةHirst Vatican %ouncil, 1[6] `9(*" L $ا

1869ع5ا-12%ouncil of %onstantino)le `9(*

ا e e:6$ة%ouncil of Trent 199AD `9(*gVار L1545%ouncil of %halce#on 91AD `9(* V2د 6BE





451%ouncil of Bateran 1219AD س LTرا"*)9`

1215Hirst %ouncil of Niceae L29AD

%it& of Nicene`9(* 6 V12-ا

G س325Hو : * * 6 Vديإ$(

5acre# Decrees Jعو 9(*سد Wthe In3uisition ا$ ت ت =*| كم

ش B تا$ ت <(ا$ : ة

ا$ .و$ ة) Narrator *Uiد

= pmahram

a footnote *ith the first a))earance of the *or#:A *omanCs mihrim is an& male other than her husban# *hom she can not$et marrie# to, such as her father, brother, uncle or father in la*, etc(

= x *pر5

)rohibite# 8 forbi##en ~ = ~ *Uر5Muhamma# (SAWS) *= 9دthe essence of *orshi) 4*U&8 ,$اmudd e3uals a han#ful of an a!era$e man nا9$ schoolseminar& * دسةMa#inah a#(: Ma#inan<A footnote that sa&s: "here the )ro)het Muhamma# (SA*S) emigrated with

his companions in 622 AD(

ا 9$دية

uristic school of thou$ht *Fه #school of la* *Fه #5ufi me#itation to *orshi) Allah *ith the thou$ht that >e isseein$ us

jو? )ا 9$را Wة )

authorit& * رج `Marcion * رسو"

Nominati!e )* ر? و ; ) =Va))rentice jو? )ا 9$ريد )Mar&am (AS) 4Mar&7 * ريمDesirable recommen#e# fa!ore# *: ت =##esirable recommen#e# *: ت =#the A3sa mos3ue ا-DW(ا9$:) دthe 5anctifie# Mos3ue in Ma..ah ا$= را5ا (:9$دthe ro)het8s mos3ue

in$ o!er ban#a$e("iا$ و+ا9$:) د l:9$ا)B ع&ر ($ا





"i)in$ o!er soc.s l:9$ا)B عHاو ($ا

"i)in$ o!er shoes l:9$ا)B ع R$اol&theist Sر 0*#ifficulties #eman# facilitation J 609$ا#B(L

ا$ ت : رlon$-sufferin$, en#urance, )atience D*Uبر&Gns)ecifie# )ublic interests l$ D* B سر *Verbal noun د D*( ) =VMusCab Ibn-Gma&r #,D*ب 9 عthe #es)erate one ا eI9$رur$ator&

: d ج ! ر e9$اب ! 2- $ا$ ا$) ةHاF ع $ !H 6 ع

gWf*MuCa#h Ibn-Kabal K ,*بج

battle of ori$inalit& an# mo#ernism, battle of 4Haith an#Eeason(7

ا- jو$ ,*ركة 2ا$= دا. ة

into+icant o p *Uتر #ufti

a footnote *ith the first a))earance of the *or#:An Islamic scholar *ho is an inter)reter of Islamic la*, entitle# to issuefat*as(

* ت <The ones *ho remember Allah often 9 U $اpo"28

Naturall& #is)ose# for و e**) و1 / )B ع)B ع

sta$e station 5 69$ا) ?و j )Abhorrence of !ices g6* $ا \اKMa..ah Ma..an a#(< )* ة ) *#isli.e#, abominable v2ر *the an$els ا 9$ل\ ةatheist * =Bدo*nershi) b& culit!ation ب B* !Pة

)ri!ate o*nershi) B* j Eة oint o*nershi) * 0ترك* Bة#i)totes ا$ Dر 9* *Qو ;the *on#ers of the @ur8an ا 6$ر "3سرا* نtenets of faith in 5uratg ا$, 6د&س *Mن





>?&وس1the inter)retation of these a&ahs b& scholars Wوا *1ن

ا :9$رينrituals h س * / \ , ش5a!in$ !irtues J ( *'rantin$ of in#ul$ences l *Sو j"ار X$اEecommen#e# H2د *) *

(5 !-اAccusati!e Hو D *( ) =V%on#emnable * رmetho# [ *contrite )enitent remorseful

# *contrite )enitent remorseful # *muhajireen immi$rants< ا 9$جرينDeffere# #o*er * fج* ر5)ecifie# #o*er *: *)9رro)m)t #o*er hastene# #o*er *,) * رDestructi!e !ices J B *Hirst "a!e of !an$eliation ا$ ت * D وجة

5econ# "a!e of !an$eliationا-$2( ا$ ت * D وجة (1982)ا$ ث Vة

monotheist ا 9$و! دMusa (AS) Moses< * وس (attle of Ain Kalut \&e of 'oliath or the \5)rin$ of 'oliath ج $وJع *و ,Wة

)re-eternal co!enant Zث *"

an-Naash& Ne$us< ا$ ( ش <ritual im)urit& M(V+citin$ stirrin$ u)a footnote *ith the first a))earance of the *or#:the )ractice of enhancin$ the )rice of $oo#s, b& ma.in$ a ten#er of them*ithout an& inten tion of bu&in$, but merel& to incite others to offer ahi$her )rice( It is forbi##en b& islamic la*(

|( x V

AnathematieAnathemas

o =V 2 ,BVر5ا$= ر ,$ :5ة

remorse

!o* in #e#ication to Allahا$ د5 FVDar al-Tarama ? n$lish %on!o&

L




I !o* to Allah thatg JFVGB$..." *arner FVيرDeclare Allah< free from im)erfection vd o VGB$اعو :$ا>e .e)t aloof from sin vd

o VG:Vع

ا$: و#i!ine ratio ا$ :Vة

Nestorius وت :V$ettin$ u) an# $oin$ about here an# there for #ail& *or., etc(,after oneCs slee) at ni$ht/ resurrection after oneCs #eath

و 0VVul$ate Batin translation of the $os)els y $ا) Lل $ا

ا9:9$(" "J ($و ?

%hristian 5cri)tures sو D $ا = :9$ا%ircums)ection theor& ا !Tت cVCرية? j (G6و1(

+a$$eration in Gsin$ Ei$ht theor& ?<ا$ ت ,:/ cVريةا$=Yاست Rدا5

Necessit& theor& ا$ Iر cV& 2رية%ontract theor& ا$, cV 6ريةEulin$ 5e)aration theor& Lري cVYرية

5 !-اEulin$ In!ali#it& b& Bocus limination theor& ا$= Kه cVHرية

HهF ب =9$ا blessin$ 9,Vةself, soul, the human bein$ MVne$ation an# affirmation ) $اJ .Tا 2affliction 96VةIslamic )ara#i$m [Kو 9 $ا>?ر ,9$ا

اPسل*<Intelli$ence ) V

Noah (AS) Vو'an-Na*a*& ا$ و2+

w ه>arun (AS) Aaron< "2ه%or)us $ift ا$, هةGsufruct $ift ا`? 9$هة'ift *ith a con#ition an# a return ب 0$رCهة

Dar al-Tarama ? n$lish %on!o&L[




Oو , { $ا 2'ift *ith a return ب ,$وOهةEeturn-sti)ulate# $ift ا$ } , وOب 0رCهةOral $ift ش هةGnrecei!e# $ift * 6و r tهةGn#e!i#e# $ift * :6و* rهة%on#itional $ift * 0ر %2هةEecei!e# $ift * 6و tهةhijrah the mi$ration from Ma..ah to Ma#inah< ه ) ر&>eraclius WرهInclination ca)rice ا$ و>Meta)h&sics

J $ا>ellenic ع L)Bد)1ا$ B ة& I=$ا 6 ير rPا

% وه?<> سل $ا> هF$ا

WJو *(دسPا

>ellenisitic Lد)1ا$ : B تة

)B عادتبا *Jو * دسPا(

2obli$ator& 2اج #stifle se#ition in its !er& cra#le 8 2ت $ا>?

هد *i#ol .2ن

)a$an > .2a$an > .2i#olatr& )a$anism .2ة'entiles ا$ و. نecstas& jو? )ا$ وجد )re!elation >!2"ara3a Ibn?Na*fal Vو? ب W 2ةinsinuations 2سوسة

)ri!ile$e, eminence, an# the )raise# )osition 2ا$ B Iا$ وس B ةا$, 2 $ا$ دجةا$ ر? , ة

Dar al-Tarama ? n$lish %on!o&L]




ablution tو2 )atron, su))orter, )rotector, free# sal!e jو? )ا$ و$< )

+Hraternie establish brotherhoo# bet*een(( >Eا f ي=aC$o$ an# MaC$o$ 'o$ an# Ma$o$<a footnote *ith the first a))earnce:the name stan#s for *il# an# la*less tri!es *ho *ill brea. their barriersan# s*arm throu$h the earth/ this *ill be one of the si$ns of thea))rocachin$ Ku#$ment(

k*2جو]ي kجو]

e+communicate ك‚ : ي = ر5=ah&a (AS) Kohn< ) = يal-=asa8 (AS) lisha< `: $ا

bear *itness to the Oneness of Allah

&#isobeا$GBبو! دا Vي 0د )D, ي=aC3ub (AS) Kacob< Hو 6, يcertaint& is not remo!e# b& #oubt ي dاT1ا$ 6 ن

h0$ب5catter slan#erous rumors ب)09 9 9 $يAllah $i!es time but ne!er ne$lects 9 يT2 9 يe+tremist ri$ht *in$ ا 9$ت eرQا$ 9 نIn!ioable oath

solemn stron$ bin#in$, sacre#< oathب X$ي 9ن c Brي 9نfalse oath 9rوي 9نfalse oath ? جر&ي 9نofficail oath V Wو Vي 9ن#eliberate oath *, 6و&8ي 9ن=usuf (AS) Kose)h< يوس /Da& of Ku#$ment ا$=: Hيو5Da& of Ku#$ment Da& of restا$= 0يو5a footnote *ith the first a))earance of the *or#:The #a& after sacrifice at the ha, *hen the )il$rims rest

oا 6$يو5

Da& of Ku#$ment ا * 6$يو5The #a& of /afr the 12th or 1Lth #a& of Dhul->iah *hen the

)il$rims lea!e Mina after )erformin$ all the ceremonies of>a at Arafat(

~ ا$ يو5

=unus (AS) Konah< MVوي





,,- Stylistic Guide

Eeturn to %ontents a$e

1- unctuations2- %onunctionsL- the use of the *or# 4>ol&7- Arabic *or#s in the n$lish te+t9- Arabic names6- 5entence len$th- ara$ra)h len$th[- Gse of ca)ital letters]- Numbers10- Names *ith n$lish e3ui!alent11- Verb tenses

12- oo. titles1L- 5cientific #ictionar&1- Dates after >irah19- Trailin$ #ots or elli)ses16- Hormattin$1- Hootnotes1[- Thesaurus1]- The #ifference bet*een affect an# effect20- 5ome common re)lacements21- If &ou are stuc.






- <unctuation

- Hull sto) : no s)ace before an# two spaces after(

- %omma : no s)ace before an# one s)ace after( %ommas are use# onl& bet*een

clauses of the same sentence, *here the meanin$ is clear an# there are u) to threeclauses( In Arabic, sentences can ha!e u) to ten clauses( "hen translatin$, &oumust s)lit u) the Arabic sentence into man& smaller n$lish ones(

- arenthesis : one s)ace before o)enin$ the )arenthesis an# no s)ace after it( Nos)ace before closin$ the )arenthesis an# once s)ace after it(

;=am"le' I nee# to sho* &ou somethin$<, can &ou seeThe same a))lies to sin$le 3uotations an# #ouble 3uotations(

- %olon : A colon is use# *hen listin$ items or intro#ucin$ *hat follo*s( ;=am"les'

• The list of a))ro)riate )unctuation mar.s inclu#es the follo*in$: comma,colon, semi-colon, 3uestion mar., e+clamation )oint, an# )erio#(

• There is one thin$ that I as. of &ou: to rea# the $lossar& carefull&

- 5emicolon :- It bin#s t*o sentences more closel& than the& *oul# be if se)arate# b& a full sto)

or )erio#( It often re)laces a conunction such as an# or but(- It is use# as a stron$er #i!ision than a comma, to ma.e meanin$ clear in a sentence

*here commas are alrea#& bein$ use# for other )ur)oses( A common e+am)le ofthis use is to se)arate the items of a list *hen some of the items themsel!es contain

commas( ;=am"les:• I am alone/ m& *ife ha# to lea!e(

• I tra!ele# to Bon#on, n$lan#/ Tiuana, Me+ico/ an# Ee&.a!., Icelan#(

• Bisa score# 2,[9,0 )oints/ Marcia, 2,L12,[60/ an# Keff, 1,26,60(

- Double 3uotation mar.s : efore o)enin$ #ouble 3uotation mar.s please use a

comma 246 and not a colon 2!6( Hor e+am)le, 4Bi.e I tol# &ou(7

- Bon$ 3uotations : "hen &ou brea. a lon$ 3uote into se)arate )ara$ra)hs, )ut3uotation mar.s at the beginning of each paragraph, an# closing 3uotationmar.s only on the last )ara$ra)h(

;=am"le'

In 4Atomic "ar or eace,7 Albert instein *rote:)The release of atomic ener$& has not create# a ne* )roblem( It has merel& ma#emore ur$ent the necessit& of sol!in$ an e+istin$ one()One coul# sa& that it has affecte# us 3uantitati!el&, not 3ualitati!el&( As lon$ asthere are so!erei$n nations )ossessin$ $reat )o*er, *ar is ine!itable()That is not an attem)t to sa& *hen it *ill come, but onl& that it is sure to come(That *as true before the atomic bomb *as ma#e( "hat has been chan$e# is the#estructi!eness of *ar(+

Eeturn to To) of 5ection II





"- Con=unctions

A!oi# startin$ sentences *ith conunctions such as:- HOE

- AND use: in a##ition, a##itionall&, moreo!er, furthermore(

- OE, NOE use: on the other han#- GT use: ho*e!er, instea#, ne!ertheless, on the other han#, in contrast- =T use: ne!ertheless- 5O use: therefore, thus, as a result, as a conse3uence, conse3uentl&(

$- The use of the word )Holy+

- There is no 4hol& *ar7, 4hol& @ur8an7, nor 4hol& ro)het7, etc( in Islam( Gseeither 4Noble @ur8an7 or 4!er-'lorious @urCan7, )referabl& the latter(

%- >se of *rabic words

- "hen usin$ *or#s that are #ifficult to translate, such as 4 jahiliyya7, 4ta!af 7,4 0akat 7, in the n$lish te+t, transliterate the Arabic *or# into n$lish as sho*n<in italics an# then )ro!i#e a EIH e+)lanation of the term in n$lish, e($(: ta!af circumambulation of the Ja8ba<( >o*e!er, if the e+)lanation nee#e# is lon$,.in#l& a## a footnote *ith the full e+)lanation, statin$ that the footnote *as a##e#

b& the translator(- Hor names *ith n$lish e3ui!alents: transliterate the Arabic name, follo*e# b& the

n$lish name, as .no*n in other hol& te+ts bet*een )arenthesis( ;=am"le' Musa (AS)Moses<

- The n$lish name is to be mentione# once at the be$innin$ of the te+t, after that

&ou use onl& the transliteration(- Hor the names of hol& te+ts, a)art from the @ur8an, state the name of the te+t in

italicie# n$lish transliteration an# then )ut its n$lish e3ui!alent in brac.ets, ;=am"le' Injil 'os)el<(

- Hor *or#s in Arabic of the form of al-hi.ma, *rite the 1al1 , follo*e# b& a h&)hen,then follo*e# b& the rest of the *or#( Do not *rite it as alhi.ma or al hi.ma(

- Hor nouns such as al-Ansar, ma.e sure to *rite 4al7 in small letters an# ca)italieonl& the name itself(

NOTE' Do not re)lace 4al7 b& 4the7, e!en in surah names(






- *rabic names

- 4Abu7 is )art of the name, so &ou cannot *rite a name li.e Abu-5uf&an *ithout ah&)hen, other*ise it *ill a))ear as if Abu is a name an# 5uf&an is another( Thesame a))lies for names *ith 4Ibn7(

- In names li.e Ali Ibn-Abu-Taleb or a&# Ibn-Thabet, ensure that &ou use 4Ibn7an# not 4in7(

NOTE: Ne!er use in in a name(- In names li.e Abu-a.r an# Abu-Kahl, ta.e care to use 4Abu7 instea# of usin$

4Abi7 or 4Aba7, *hich *oul# confuse the rea#er(- In names li.e Omar Ibnul-Jhattab, mer$e 4Ibn7 an# 4al7 into \Ibnul\(- Ta.e care *ith names li.e: Muhamma# not Mohame# or Mohamme#<, Ahma#

not Ahme#< an# Ab#ullah not Ab#-Allah<(- "ith names startin$ *ith \al-\ li.e al-u.har&, ta.e care to *rite it in small letters

e#cept *hen it is in the be$innin$ of a sentence(

@- Sentence length

- "rite out an& number that be$ins a sentence: 45i+t&-one )ercent of males but ust"here sentences are e+cessi!el& lon$, brea. them #o*n into shorter, moremeanin$ful sentences( Jee) )ara$ra)h len$ths consistent throu$hout the#ocument(

5- <aragraph length

- Gse shorter )ara$ra)hs, not lon$ ones li.e in Arabic( 5horter )ara$ra)hs are easier

to rea# than lon$ ones(

;- >se of capital letters

Gse ca)ital letters:- To start sentences- Hor )ro)er nouns names, )laces, titles<- Hor Allah- Hor an& a#ecti!es relate# to Allah- Hor ro)het an# Messen$er(

Do not use ca)ital letters for *or#s li.e hellfire, hea!en, )ara#ise, a&ah( These #o notnee# to be ca)italie#(

NOTE: This )oint is crucial(






A- Bumbers

- Numbers un#er t*el!e, such as three or se!en, shoul# be *ritten out in full(- Gse numerals for lar$er numbers, li.e L or 1,L6[,L2(- "rite out an& number that be$ins a sentence: 45i+t&-one )ercent of males but ust

2 )ercent of females !ote# Ee)ublican(7

NOTE: The follo*in$ e+ce)tion: use numerals for small numbers &ou com)are tolar$er ones(

;=am"le' 4Onl& 9 )ercent of el#erl& )eo)le no* li!e in nursin$ homes, althou$h 0 )ercent *ill s)en# some time there before the& #ie(7

7- Bames with &nglish euivalent

- The n$lish names shoul# be mentione# onl& once the first time< in brac.ets(Thereafter use onl& the Arabic transliterate# form(

- Derb tenses

- Gse the )resent tense *hen tal.in$ about an& comman#s or la*s state# b& Allah inthe @ur8an or re!eale# to the ro)het in Aha#ith(

- Throu$hout the rest of the te+t al*a&s use the same !erb tense as that use# in theArabic(

"- Eoo' titles

- Transliterate an& boo. title that a))ears in the te+t in italics an# )ro!i#e atranslation of its meanin$ in brac.ets(+am)le: The Book of S2ien2e b& Kohn 5mith

- All *or#s in titles shoul# be ca)italie#, e+ce)t )re)ositions an# other similarsmall *or#s( The first letter is al*a&s ca)italie#(

%- ates *fter Hi=rah

- "hen #ealin$ *ith after->irah #ates use the abbre!iation A(>( Hor e+am)le, the&ear L00 shoul# be *ritten as L00 A(>( *ith the follo*in$ footnote inclu#e# *iththe first a))earance of the abbre!iation:

A(> ; after hijrah of the ro)het from Ma..ah to Ma#inah in 622 A(D(

- Trailing dots or ellipses

- Do not use trailin$ #ots g<( Al*a&s re)lace them *ith a full sto)( Onl& use them*hen &ou *ant to omit )art of an a&ah or >a#ith, e($(: )1What hath made him

re=ect *llah?+ 2T3/4 ;7!56.






@- ormatting

- Itali2s: "rite Arabic transliterate# *or#s in itali2s e+ce)t names<( hrases li.e:SAWS , 3A, SWT , AS TWT an# AW6 shoul# all be italicie# an# bet*een brac.ets(

- Honts: *lways use Times Ne* Eoman

- Hormattin$: Hor normal te+t use sie 12, clear formattin$(

Hor main tiles use SiFe % Eold(

Hor footnotes use sie 10(- Eold: to be use# onl& for @ur8an or sub-titles(- Bine s)acin$: 5in$le- Gn#erline : Don8t un#erline an&thin$ e+ce)t main titles(- %olors: Onl& use blac' for the *hole te+t( Gse red if &ou *ant to a## an&

comments or 3uestions for the )roofrea#ers(- ara$ra)hs: eave an empty line between each paragraph. Do not use in#ente#

)ara$ra)hs(- Te+t ali$nment: eft align the *hole te+t, e+ce)t the main title, *hich can becentrall& ustifie#(

- Bists: Hor numbere# or bullete# lists use the a))ro)riate o)tions a!ailable on M5"or#( To customie, ri$ht clic. on the list an# select Fullets an# Numberin$8(

Ne!er #o the bullets or the numbers manuall&(- Hor numbere# lists al*a&s use numbers( Hor bullet )oints, use either circles or

h&)hens not s3uares or stars or chec.-mar.s or an&thin$ else<(

5- ootnotes

- If the te+t bein$ translate# has its o*n footnotes, )lease *rite ori$inal in the boo.<at the en# of the ori$inal footnote, an# the translator< after &our o*n(

- Hor consistenc&:- To insert footnote: )ress ctrl j alt j f- To format footnotes as follo*s:- Ei$ht mouse clic. *hen the cursor is o!er the footnote, then choose note o)tions a

*in#o* a))ears- Bocation: at the bottom of each page

- Number format: 4 " 4 $ (((- 5tart at: 1- Numberin$: continuous throu$hout the *hole #ocument

- Another im)ortant source of confusion: trac. chan$es o)tion(- The footnotes you delete remain there in the balloon an# the& .ee) their

numbers an# therefore ne* footnotes are numbere# successi!el& inclu#in$ T>ON5 IN T> TEA%J %>AN'(

- Whenever we delete a footnote4 we have to go to the balloon and right clic' it

and accept change

- <ls. do not use endnotes4 their numbers will be a source of confusion with the

numbers of the footnotes






;- Thesaurus

- =ou mi$ht fin# the use of the thesaurus on M5 "or# useful( Kust hi$hli$ht the*or# &ou *ant to fin# s&non&ms for or anton&ms for that matter< an# )ress: 5hiftj H(

A- The difference between affect and effect

- 4Affect7 is almost al*a&s the !erb an# 4effect7 the noun( 4 affects =( has aneffect on =(7 Earel&, 4effect7 is a !erb meanin$ accom)lish: 4 effects a chan$e in=(7

"7- Some common replacements!

Write! ,nstead of!

- man& - lots of - for e+am)le - e($(- until - till- 5trai$ht ath - 5trai$ht "a&- from it - therefrom- in it OE in *hich - therein- learne# - learnt- Ibn Jathir more )o)ularl& use# s)ellin$< - Ibn Jatheer - .ilometers - .ilo meters- that is - that8s- 1200 m, 6 .m - 1200 meters, 6 .ilometers- a $reat #eal of, man&, a lar$e number of - a lot of

"- ,f you are stuc'

- If &ou are stuc. on a sentence, insert the Arabic !ersion of the sentence so that the )roofrea#er can translate it *ithout ha!in$ to loo. it u) in another #ocument( If&ou are !er& unsure about a sentence, or can onl& translate it )oorl&, *rite &ourtranslation in re# follo*e# b& the Arabic so that the )roofrea#er can choose *hatto #o *ith it(

""- Al*a&s #ocument &our *or. *ith &our name an# e-mail a##ress as belo*:Translated by: Email:

Edited (1) by: Email:

Edited (2) by: Email:



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Glossary of Standard Terms and Spelling Conventions - Oct 2011