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Global Communications Global Selves Global Cities Understanding the Connections

Global Communications Global Selves Global Cities

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Global Communications Global Selves Global Cities. Understanding the Connections. WHAT HAVE WE LEARNED?. about content & context? about identity? about space & place? about community?. CONTENT. language is not a reflection of reality but a model of reality - PowerPoint PPT Presentation

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Page 1: Global Communications  Global Selves  Global Cities

Global Communications Global Selves Global Cities

Understanding the Connections

Page 2: Global Communications  Global Selves  Global Cities

WHAT HAVE WE LEARNED?

about content & context? about identity? about space & place? about community?

Page 3: Global Communications  Global Selves  Global Cities

CONTENT

language is not a reflection of reality but a model of reality

signs, symbols and signals are different ways of constructing space and time and structuring perception (Adams) signal: you, here, now sign: complex organization of time-space

(meaning depends mechanically on grammar) symbol: sets up vague and powerful links

between here & there, now & then (Sontag)

Page 4: Global Communications  Global Selves  Global Cities

HOW TO STUDY MEDIA

Media do not drive social change Media are adopted within particular cultural

contexts and places and adapted to the needs of particular people (Graham & Marvin)

Media like all technologies provide a means of understanding what it is to be a human: we imagine ourselves as complicated computers, (just as looking back in history we saw ourselves as automatons, animals, clay, …)

Page 5: Global Communications  Global Selves  Global Cities

CONTEXT

Meaning is affected by: different physical environments (Adams) different media (communication technologies)

(McLuhan) different relationships between sender(s) and

receiver(s) (Fiske & Hartley) different social structures

Page 6: Global Communications  Global Selves  Global Cities

EMBODIMENT

Traditionally, we interacted with others as embodied selves most of the time writing and printing started to break down this

association the telegraph drove the wedge in further still, most people acted in-place most of the

time Our daily routines now involve substantial

amounts of disembodied interaction

Page 7: Global Communications  Global Selves  Global Cities

EMBODIMENT

Disembodiment leads to greater fluidity of identity (chat room experience)

If identity is understood to be a sign or symbol like any other, then: social authority becomes more questionable the meaning of “public” and “private” changes social order is temporarily “up for grabs”

sense of anarchy opportunities for traditionally disempowered groups &

individuals changing forms of intimacy changing ideas about oppositions such as male-

female, human-nature, here-there, etc. (Haraway)

Page 8: Global Communications  Global Selves  Global Cities

DESTRUCTION OF PUBLIC LIFE?

Poster says communication through sign sequences (books) is “overdetermined” writers try to convince people they make statements with some definable relationship

to the “truth” (even in realist fiction) the textual individual is expected to be rational, critical,

autonomous yet he or she must accept a framework of interpretation

to make sense of texts: ideologies (including the ideology of fixed and stable subjects) “overdetermines” meanings

Page 9: Global Communications  Global Selves  Global Cities

DESTRUCTION OF PUBLIC LIFE?

Poster says communication through images (TV, film, Internet) is “underdetermined” many-to-many communications, indeterminate

locations, leaky borders, instantaneity, and dependence on technology all presuppose different kind of “reading” subject

mode of reading is participatory everything can be captured and altered master narratives are absent bottom-up structuring of social situations

anonymity and active engagement loosens one’s “place” in the social hierarchy

Page 10: Global Communications  Global Selves  Global Cities

DESTRUCTION OF PUBLIC LIFE?

Hénaff & Strong argue: democracy depends on access to information public space serves various functions:

deliberation debate mutual encounter seduction/persuasion

voting is only a small part of the democratic process (not the most important part)

Page 11: Global Communications  Global Selves  Global Cities

DESTRUCTION OF PUBLIC LIFE?

Hénaff & Strong ask: Is the “virtual public space” an acceptable

substitute for physical public space? Since old public spaces were often…

centralized impersonal awe-inspiring full of monumental architecture designed to elicit a sense of nostalgia

… what is gained by leaving these authoritarian qualities behind?

Page 12: Global Communications  Global Selves  Global Cities

DESTRUCTION OF PUBLIC LIFE?

Hénaff & Strong propose: virtual public space needs new modes of

political representation (“direct democracy” is a chimera)

virtual public space needs new rules and procedures for making decisions (anarchy is interesting but not particularly effective)

each node (invisible community) in the information network must be seen as center of information

Page 13: Global Communications  Global Selves  Global Cities

WHERE ARE WE HEADED?

We live in an Information Society The Information Society has a geography The structure of that geography centers on

key urban centers Where are these centers and how can we

understand them? Whenever there are centers there are also

peripheries Where are these peripheries and how can we

understand them?

Page 14: Global Communications  Global Selves  Global Cities

WORLD CITIES

The collective geography of the Information Society depends on certain key locations These are the centers that drive the expansion

of the Information Society These are the places that benefit most from

the development of an Information Society

Page 15: Global Communications  Global Selves  Global Cities

The Air Transportation Network

COLORS show spheres of economic, cultural, and political integration

Page 16: Global Communications  Global Selves  Global Cities

ROSTER OF WORLD CITIES(after Beaverstock, Taylor & Smith)

Two ways of looking at the urban hierarchy demography →

megacities urban system → world

cities Most world city theorists

agree on 3 cities at the top of the hierarchy: New York London Tokyo

TokyoLondon

New York

Page 17: Global Communications  Global Selves  Global Cities

ROSTER OF WORLD CITIES(after Beaverstock, Taylor & Smith)

Theorists have not agreed on a way to rank world cities below the top, however. There are several alternatives: cosmopolitanism: hard to define or quantify (1960s

work of Peter Hall) role in international division of labor & MNCs: a bit

clearer (1980s work of John Friedmann) predominance of producer services: easy to measure,

serves as a good proxy for what we are looking for (1990s work of Saskia Sassen)

scale of financial sphere of involvement (1990s work of Howard Reed)

Page 18: Global Communications  Global Selves  Global Cities

ROSTER OF WORLD CITIES(after Beaverstock, Taylor & Smith)

Alpha, Beta, and Gamma World Cities measure and compare the global dominance

of cities in regard to: accounting advertising banking law

These are examples of “producer services”

Page 19: Global Communications  Global Selves  Global Cities

3 CLASSES of WORLD CITIES(after Beaverstock, Taylor & Smith)

Page 20: Global Communications  Global Selves  Global Cities

LINKAGES OF WORLD CITIES

“World City Network: A New Metageography?” by J.V. Beaverstock, R.G. Smith and P.J. Taylor

http://www.lboro.ac.uk/gawc/rb/rb11.html

Page 21: Global Communications  Global Selves  Global Cities

GROWTH POLE PROJECT

Pick one of the cities in the two preceding diagrams (at any level of the hierarchy) and study its: history & prospects (1 webpage with maps &

images, interlinked carefully to all 3 of the others)

economic situation (1 webpage) political situation (1 webpage) cultural situation (1 webpage)

For economic info see the Globalization and World Cities Study Group and Network: http://www.lboro.ac.uk/gawc/

Page 22: Global Communications  Global Selves  Global Cities

CONCLUSION & QUESTION

Some measures of centrality in the Information Society reflect directly on our daily life (cosmopolitanism)

Other measures of centrality require us to consider: What lies hidden by the Information Society? What makes the Information Society possible? The answer to both is the global economic

system. Why?