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7/27/2019 Gandhi Jayanti - Sunday - Final
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GANDHIJAYANTI
2005
You must be the change you wish to
see in the world
-Mahatma Gandhi
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WELCOME
We cal l upon the Teacher of w isdom ,
surrounded by his eager students, to teach us
our duty . May those who are benefacto rs
of al l people help in achieving th is elevated
existence.
May the indiv is ib le one shower blessings up on
us. May we ever unswerving ly fol low th e path of
duty as do the sun and the moon. May we move
in the soc iety of the learned and piou s who are
Chari tably dispos ed and non -violent in their
deeds.
Rig Veda 2:21:12
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MAHATMA GANDHI: LIFE & TIMES
1869-1948
Aarti Rao and Aman Govil
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Dutiful Son
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Studied Law at University College, London
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Early days, Johannesburg practice,
South Africa
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Founded Sabarmati Ashram in Gujarat, India
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World War I Gandhi supports the British
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Launch of the Non-Cooperation Movement
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Declaration of Complete Independence
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The Salt March at Dandi
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Fight against Untouchability
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World War II
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My true test of non-violence will come when Im
shot by an assassin, and I am able to die without
holding any malice toward my assassin.
-Mahatma Gandhi
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VAISHNAV JAN TOHVAISHNAV JAN TOH
Vaishnav Jan toh taynaykahyeeyejey,
Peerh paraayee janney ray,
Par duk khey up kar karey to yey,
Man abhimaan na anney ray.
Sakal lokma sahun ey vandey,
Ninda na karey kainee ray
Vaach kaach , man nisc hal raakhey,
Dhan-dhan jananee tainee ray.
Samdristh i nay tr ishna tyagee,
Par-str ee jaynay mat rayJivaah thaki asatya na bo lay,
Par-dhan nav jhaley haath ray.
GODs CHILD IS ONEWHO KNOWS ANOTHER'S PAIN
WHO UPLIFTS THE SORROWFUL
AND PRIDE DOES DISDAIN
WHO SALUTES ALL BEINGS
AND CRITICIZES NONE
OF PURE TALK AND ACTION
SUCH A ONEs MOTHER IS BLESSED
WHO LOOKS ON ALL AS THE SAME
HONORS WOMAN AS MOTHERWHO DOES NOT UTTER UNTRUTH
EVEN WHEN THE TONGUE HASTIRED
NEVER COVETS ANOTHERs WEALT
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The Making of Gandhi
Generations to come will scarcely believe that such aone as this walked the earth
- Einstein on Gandhi
By - Rashmi Raghu
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Childhood
I never could learn the art ofcopying.
- About his time in high school
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Playing the husband
.. the lesson of faithfulnesshad an untoward effect. Ihad absolutely no reason tosuspect my wifes fidelity, butjealousy does not wait forreasons.
- About the early years of his married life
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To be or not to be vegetarian
The choice was now made in favor of vegetarianism, the
spread of which henceforward became my mission.
With members of the
Vegetarian Society
London, 1890
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Service to family & community
if animal passion had notblinded me, I should have beenspared the torture of separation frommy father during his last moments.
-About his fathers passing
Without the observance ofbrahmacharya, service of the
family would be inconsistent withservice of the community.
- About his thoughts before taking the vow of
celibacy and self-restraint
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Search for Truth
morality is the basis of things,and truth is the substance ofall morality.
-In India
the Sermon on the Mount went straight to my heart.
- In England
I do not seek redemption from theconsequences of my sin. I seek tobe redeemed from sin itself, or
rather from the very thought of
sin.-
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Be the change you wish to see in the world.
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GANDHI AND BUDDHISM
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GANDHI AND CHRISTIANITY
Rev. Richard Foster
Episcopal Lutheran Ministry
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RAGHUPATI RAGHAV RAJA
RAMRaghupati Raghava
Rajaa Ram,
Pateeta Paavana SeetaaRaam,
Seetaa Raam, SeetaaRaam,
Bhaj Pyare tu SeetaaRaam,
Ishwara Allah TeroNaam,
Sabko Sanmati DeyBhagwan.
We worship you as Ramaof the Raghu dynasty,
We worship you as theideal wife, Sita,
Glory to Seetaa, Glory toRaam,
Oh Devotee Sing to Seetaaand Raam,
We worship you asIshwar and Allah
May you bless all
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GANDHI AND BAHAI
Leila Ruhieh Ehsani
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Gandhi and Education
Tara Beteille,
Dept. of Education
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I do not want my house to be walled in on all
sides and my windows to be stuffed. I want the
cultures of all lands to be blown about my house asfreely as possible. But I refuse to be blown off my
feet by any.
Mahatma Gandhi, 1921
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Gandhis Philosophy of Education
Passionate Search
for Truth
Ideal of non-
attachment
Profound Reverence for Life
Readiness to sacrifice all for the
knowledge of God
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Nai Talim (New Education)
A program for universal education
Basic education for children
Empower the future
Adult education
Upliftment of Harijans and women
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Holistic Model
Physical Drill
Handicrafts
Music
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Holistic Model
Literacy to
come laterCome before
Seeing Hearing Speaking
Writing
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Self-reliant model
Children to learn from things in their
environment
Children should be taught a useful vocation
A means to cultivate their mental, physical andspiritual facilities
Economic calculations in connection with
education were not unethical
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Gandhi and education
Adult education
Important to empower every adult Indian,
especially Harijans and women
Vocational education Literacy
Political education
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Vernacular and not English
Strengthens Identity
Vocational Education
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MusicIn rhythm there is order and discipline
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Vidya Bhawan Societys Basic School
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Question
What would be the purpose of education if it left us without
a sense of identity, discipline, balance and rhythm?
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Thank you
SABARMATI KAY SANT
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SABARMATI KAY SANT
De di hamein aazaadi bina khadg bina dhaal
Sabarmati ke sant tune kar diya kamaalAandhi mein bhi jalti rahi Gandhi teri mashaal
Sabarmati ke sant tune kar diya kamaal
De di...
Dharti pe ladi tune ajab dhang ki ladaai
Daagi na kahin top na bandook chalaaiDushman ke kile par bhi na ki tune chadhaai
Wah re fakir khoob karamaat dikhaai
Chutki mein dushmanon ko diya desh se nikaal
Sabarmati ke sant tune kar diya kamaal
De di...
Raghupati Raghav Raja Ram
Freedom without the sword or the shield
O Saint of the Sabarmati, what a wonder!Your torch burned even in the storm
O Saint of the Sabarmati, what a wonder!
Of a strange kind was your battle
No canons nor guns did you fire!
Nor did you attack the enemy's fortresses
O Magician, amazing is your magic
The enemy left in a trice
O Saint of the Sabarmati, what a wonder!
SABARMATI KAY SANT
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Shatranj bichha kar yahan baitha tha zamaana
Lagta tha ki mushkil hai firangi ko haraanaTakkar thi bade zor ki dushman bhi tha taana
Par tu bhi tha bapu bada ustaad puraana
Maara vo kas ke daanv ki ulti sabhi ki chaal
Sabarmati ke sant tune kar diya kamaal
Jab jab tera bigul bajaa, javaan chal pade
Mazdoor chal pade the aur kisaan chal pade
Hindu va musalman, sikh, pathan chal pade
Kadmon pe teri koti-koti praan chal pade
Phoolon ki sej chhodke daude jawaharlal
SABARMATI KAY SANT
The world played a game of chess
Hard it seemed to defeat the outsiderAn immense clash with a tough enemy
But you, Father, were a seasoned expert
You way spoiled all their calculations
O Saint of the Sabarmati...
Soldiers answered your every call
As did the Laborers, as did the farmers
Hindus, Muslims, Sikhs and Pathans
Countless lives joined you on your journey
Leaving his flowery throne, Nehru too followe
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Gandhi as a Social
Reformer: Untouchability
Abhishek Bapna,
Management Science and Engineering
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1934-Collecting money for Harijan Fund at Bhavnagar
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1934 - With Harijan Children
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1940 - At a Harijan Marriage in Sevagram
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1944 - Collecting Money for Harijan Fund in Pune
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GANDHI AND Dr. KING
Brandon Hunter
Martin Luther King Jr. Papers Project
Stanford University
Teri Awaaz pe koi naa aaye, to phir chal akela re
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p y , p
If no one heeds your call, then go on alone
Teri Awaaz pe koi naa aaye, to phir chal akela re
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p y , p
If no one heeds your call, then go on alone
Phir chal akela, chal akela, chal akela, chal akela re
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, , ,
Go on alone, go on alone, go on alone, Go on alone
Teri Awaaz pe koi naa aaye, to phir chal akela re
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p y p
If no one heeds your call, then go on alone
Yadi koi bhi na boley
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y
If no one speaks up
Orey orey O Obhaage, Koi bhi na boley
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O Unfortunate One, if no one speaks up
Yadi sabhi mukh mod rahe, Sab dara karein
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If all have turned their face away and are fearful
Yadi sabhi mukh mod rahe, Sab dara karein
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If all have turned their face away and are fearful
Tab darey bina, O tu mukt kanth apni baath, Keh akela re
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Then, open your heart, and speak your mind on your own
Teri Awaaz pe koi naa aaye, to phir chal akela re
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If no one heeds your call, then go on alone
Yadi laut jayien sabhi
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If all are leaving you
Orey orey O Obhaage, laut jayien sabhi
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O Unfortunate One, if all are leaving you
Yadi gahan dagar chale dekhein, Mudh ke na koi
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As they leave, if no one even glances back
Yadi gahan dagar chale dekhein, Mudh ke na koi
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As they leave, if no one even glances back
Tab kantakon ko, O tu rakt range charan tale, Dal akela re
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Then with blood-soaked feet, Trample the thorns & move on
Teri Awaaz pe koi naa aaye, to phir chal akela re
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If no one heeds your call, then go on alone
Yadi deep na jale
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If the flame does not hold
Orey orey O Obhaage, Deep na jale
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O Unfortunate one, if the flame does not hold
Yadi jhara aandhi raat mein, ghar band sab karein
If i h ll h h h i d
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If on a stormy night, all have shut their doors to you
Yadi jhara aandhi raat mein, ghar band sab karein
If i h ll h h h i d
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If on a stormy night, all have shut their doors to you
Tab vajra skihka, se tu apni asthi jalaa aur jal akela reTh l t th li ht i t b tb bl & hi l
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Then, let the lightning set your breastbone ablaze & shine on alone
Teri Awaaz pe koi naa aaye, to phir chal akela re
If h d ll th l
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If no one heeds your call, then go on alone
Phir chal akela, chal akela, chal akela, chal akela re
G l l l G l
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Go on alone, go on alone, go on alone, Go on alone
Teri Awaaz pe koi naa aaye, to phir chal akela re
If h d ll th l
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If no one heeds your call, then go on alone
GANDHI AND CHRISTIANITY
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GANDHI AND CHRISTIANITY
Douglas McKinnon
The Legacy of Gandhi
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The Legacy of GandhiBy Somik Raha
The Legacy of Gandhi
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The Legacy of Gandhi
RELEVANCE
PLEASE
QUESTION ALLIDEAS
FORM YOUR OWN
OPINIONS
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KHAN ABDUL GAFFAR KHAN
a.k.a. FRONTIER GANDHI
1890-1988
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Non-violence is a power which can be wielded
equally by all children, young men and women or
grown-up people
Mahatma Gandhi
Turn the Other Cheek
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Turn the Other Cheek
Gandhi and C. F. Andrews
The Least Common Denominator (LCD)
S d
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Syndrome
What does it look like?
Why is it a problem?
What can we do to overcome it?
Todays world
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Today s world
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Is Non-Violence Relevant?
Roots of Gandhis Non-Violence
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Roots of Gandhi s Non Violence
Only that person attains Me who has no enmity
to anyoneBhagvad Gita Chap 11, Verse 55
Roots of Gandhis Non-Violence
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Roots of Gandhi s Non Violence
He who is the same towards friend and foe, and so
also in honor and dishonor; who is the same undercold, heat, happiness and sorrow, who is free from
attachment to everything, such a one is dear to me.Bhagvad Gita Chap 12, Verse 18
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Gandhi had no hatred
for the British and he
still fought them hard.
Gandhis Life Message
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Fight without a sense of enmity or retribution,
and only because it is your duty
Gandhi s Life Message
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Between violence and cowardly flight, I can only
prefer violence to cowardiceMahatma Gandhi
The Mind-Action Continuum
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The Mind-Action Continuum
Bravest:Non-violent mind and action
Brave:Non-violent mind, Violent action
Coward:Violent mind, Non-violent action
Deluded Coward: Violent mind, Violent action
Non Violence
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Non-Violence
Of the mind first and then the body
Visibility
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Visibility
If I cant see you in pain, youre not in pain.
Visibility
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Visibility
Make the pain visible. Make the injustice
visible
Visibility
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Research on Roots of Empathy in
Management literature nowvalidates the importance of visibility
Visibility
Sticky Ideas
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Sticky Ideas
Create ideas that stick
CHARKHA:The Spinning Wheel
CIVIL DISOBEDIENCE
NON-COOPERATION
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PLURALISM
THE LCD SYNDROME
NON-VIOLENCETHE MIND-ACTION CONTINUUM
NON-VIOLENT ACTIONVISIBILITY & STICKY IDEAS
We owe it to ourselves
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We owe it to ourselves..
To seek the truth in all that we doTo hate none, however we may act
To try non-violence in our actions
To condemn the crime and not the criminal
To make injustice visible
To ethically articulate
To act with courage
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Prof. RONALD HOWARD
Non-Coercion:
Constructing Non-Violent Societies