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From the French Revolution to the fin de siècle
Gender and Sexuality in Modern France
History of WomenSocial realityCategory of sex is taken for granted (men,
women)
History of Gender and SexualityThe way that ‘masculinity’ and ‘femininity’ are
ascribed to people and things and the power relations that are thereby established
Discourses about sexual difference
Two historical approaches
Marginalized in historical studies until 1970s
Recovery of their role in history
From aboveGreat women: salonnières, Marie-Antoinette,
Olympe de Gouges, Mme de StaëlFrom below
Peasants, workers, market women
History of Women
Focus on ‘the feminine’, ‘the masculine’ as discourses
Ways of imagining subjectivity
Conceptual boundaries that constrain but also create possibilities
History of Gender
Pink and BlueGendered colors?
Virgin Mary: Blue
JesusSpanish Renaissance
JesusGiotto, late medieval Italian
American marketing: 1920s-1940s
Jacques Louis DavidOath of the Horatii, 1784
Particularist society: everyone had a specific place in the ‘Great Chain of Being’GodAngelsManWomanAnimals
Social hierarchyPrivileges defined differently
Gender Hierarchy Old Regime
Punishment for insults and slander are set according to the relative status of the two parties involvedInsults from a superior to an inferior are
punished less severely (or not at all) compared to insults from an inferior to a superior
Women and children at the bottom of the list, after God, King, Ministers, clerics, Nobles, Magistrates, Writers, Distinguished Citizens, Bourgeois, Commoners
Treatise on the Jurisprudence of Injurious Speech (1775)
Rousseau: conceptions of civic equality, for men.
Equal but different? The limits of equality
Critique of ‘civility’ and ‘civilization’ as feminine
Public sphere for menDomestic sphere for women
Enlightenment and Gender
‘A home whose mistress is absent is a body without a soul which soon falls into corruption…
A woman outside of her home loses her greatest luster and, despoiled of her real ornaments, she displays herself indecently’ – Letter to d’Alembert
‘And no longer being able to tolerate the separation, unable to make themselves men, the women make us into women’
Rousseau
David’s Oath of the Horatii (1784)What is going on here?
Women’s revolutionary actions vs. gender hierarchy in republicanism
Women’s Bread March to Versailles (Oct 1789)
Active in clubs, sections
Petitions, patriotic gifts to the nation (jewellery, clothes)
French Revolution
Olympe de GougesPlaywright, political commentator, feminist‘woman has the right to mount the scaffold; she
has the right to mount the rostrum’Separate National Assembly of and for womenEquality in
property rightspublic administrationwork placeTaxes, education
Declaration of the Rights of Women- 1791
Marriage and divorce: civil, not religious, procedure
Women can initiate divorceAll children inherit (rather than just sons)Abolition of the guilds: work possibilities
opened upSociety of Revolutionary Republican Women
(1793)Radical agendas too much for Republican
officials, Catholic women, many bourgeois women
De-democratization after the terror thwarted feminist agenda
Revolutionary advances…
1795: Women banned from galleries in National Convention
1796: Women banned from senior teaching positions
1804: Civil CodeUnequal standards of divorce restoredWomen can’t defend themselves in courtCannot own property without husband’s
consent
Directory/Napoleonic backlash
Catholicism and Republicanism, otherwise at odds, agree on the subordination of women
Early 19th century
Cult of Domesticity – 19th century
Committee on the Rights of Women
‘You say “There are no more proletarians”’, but if women are excluded, ‘there remains more than 17 million of them!’
‘When they abolish all privileges, they will not think of conserving the worst one of all and leaving one half of the nation under the domination of the other half.’
- Jeanne Deroin to the National Assembly, 1848
Resurgence, 1848
‘Knowledge’ marshaled to justify gender inequality
Jules Micheletrepublican, celebrated popular democracy and the
French RevolutionLove (1859)Women (1860)Women’s reproductive biology rendered them unfit
for public life. Women’s minds and bodies should be ‘fertilized’ by her husband’s superior attributes, physical and mental
La Question des femmes (1850-60s)The Question of Women
Auguste Comte (Positivism) and Charles Darwin (evolution)Natural basis for inequality
The sexes have become more distinct over timeMastery over nature has softened lifeAs women are increasingly protected by men, they
lose their wits to compete and fightMen’s rivalry with other men – over women and
over wealth and resources – ensured their superiority in the future
Question des femmes, 1850-60s
1860s
Highlighted the horrendous conditions of women workers
Conclusion: they should be at home caring for husbands and children
Sociological studies of women workers
Victor HugoAt the funeral of an 1848 woman activist
‘The 18th century proclaimed the right of man, the 19th century will proclaim the right of woman.’
Les Misérables: described the sexism, harassment and oppression that drove a single working mother into prostitution, disease and death (Fantine)
Question des femmesPro-women views by men
John Stuart MillOn Liberty (1859)On the Subjection of Women (1869)Women’s nature can’t be ‘defined’ until all
legal and cultural constraints on her development are lifted
Question des femmes
The Communardes, 1871Organized ambulance and nursing services
Day-care facilities
Secular primary schools
Producer cooperatives for women
Challenged clerical control of education, marriage laws, poorly paid workshop conditions
Mounted barricades, carried arms, fought
Socialist communards (men) rejected the movement
The government, which brutally suppressed the Commune, blamed the downfall of civilization on women’s emancipation movements and failure to serve as good spouses.
Attacked on left and right
1889: French and International Congress on the Rights of Women (England, France, US)
Divisions over the work questionRise of ‘conservative’ protection for women
Banned night work for womenEnforce unpaid maternity leaves
Responses:A) Women’s right to choose how and when to workB) State subsidies for mothersC) Enforced male participation in domestic work
1870s – 1890s: Internationalization of Women’s Movement
The Rights of Man and of the CitizenWhat is man?Who can be a citizen?
Feminism torn betweenUniversal individual (w/o particularities)Particularity: womanhood
Equal, but equal to whom? (Irigaray)
Paradox of French Feminism
RepublicanismGender differences naturalized
SocialismIntroduces equality and ‘the social question’ but is
unsettled on the question of gender sameness or difference
A feminist kind of socialism: If the paradigm is: politics (male) v. the social
(female)feminists might ally with socialist men to
improve society through politicsIn this case, gender difference is invoked and
mobilised for the sake of equality
Difference vs. Sameness
Contradictions and paradoxes become more acute
If women have political rights, are they supposed to behave like men (since ‘citizenship’ carries the freight of the masculine)
Can they bring their gender differences to politics – their different interests and concerns?
Feminism, like all movements against oppression, must battle to reconcile universal-sameness and particularities
Once equality is granted…
Few before the French Revolution
Oral = female // Writing = maleReflected in literacy and publication rates
French RevolutionFreedom of expressionMore and more women write from 1789
onward, even in the age of ‘domesticity’
The Case of Women Writers
Women do not achieve intellectual authority in the sphere of writing…Philosophy, science – women are expelled
Women retreat into fiction, the novelFemale characters – unconcerned with absolutesThey navigate laws and constraints – contingent
reasoningFiction: an apolitical sphere to produce the self20th century: from fiction to prose: achieving
public intellectual authority
But…
Playacting as means to act publicly
Using gender stereotypes while subverting themPlaying and subverting with limits; a contingent and
creative path to moral autonomy (i.e., freedom)
La fronde (1897-1905)Newspaper: circulation: 50,000Proved women’s skills in the fields of law, psychiatryUsed male pseudonyms at times and some reporters even
male disguises to get interviewsSarah Bernhardt – actress, courtesan, cross-dresser,
scandal-prone, but ‘acted’ normalcy for fans
New Woman (fin de siècle)