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Friday 12th March, 2010 9 W hen one flies over this fair island of ours, one is astounded by the large number of telecommunica- tion towers that have sprung up during the last few years. Not only are they an eyesore but they are a hazard to General Aviation (GA), as they are not marked in any map or chart available to aviators. Known as ‘man-made relief ’, they stick out over and above the ‘natural relief’, as telecommunication signals rely on line of sight for successful transmission. For instance on mountain peaks. Is there really a need to have so many towers in the first place? There are five mobile telephone providers in the land, and I believe they all have their own tow- ers. Like other countries, they should minimise the threat and have only ONE tower to serve all five service providers. If and when GA is liberalised, there will be two types of rules under which light aircraft will be required to operate. The first is Instrument Flight Rules (IFR), and the second is Visual Flight Rules (VFR). Under certain weather con- ditions, light aircraft will be dispatched under ‘Special Visual Flight Rules’, which essentially means that the pilot flies his aircraft clear of cloud and in sight of ground or water. This type of operation is the most vulnerable, as dur- ing the day these towers cannot always be seen because the automatic red warn- ing/hazard lights will be turned off and national regulations and requirements do not call for the towers to have white strobe (flashing) lights fitted on them. The Telecommunication Regulatory Commission (TRC) and Civil Aviation Authority (CAA) should take action to quickly eliminate this menace before some hapless pilot collides with one of these towers because he/she failed to see and avoid it. Lankawe Flying Porak A s an avid reader of crime and comic fiction I derive much pleasure from your columnist Norman’s “Police Scene” and its cartoons. Today[11/3] he describes a Police raid on a gambling ‘den’ for women in Maligawatte - car- ried out most unsportingly on International Women’s Day! In spite of what some nationalists proclaim about our virtu- ous matrons of yore, it is an undeniable fact that women-run gambling dens have been around for centuries in Sri Lanka. Parker’s collec- tion of Sinhala folk tales, mostly from Wayamba vil- lages, refers to [at least] one such naughty dame. I have re-told the story in my “More Princes, Peasants & Clever Beasts”. “ [the prince] came across a brightly lit house full of music and people enjoying themselves. This was the gambling house of the cunning and beautiful woman Diribari.” It is thus clear that the Madam from Maligawatte was just carrying on a centuries old self-employment proj- ect. Tissa Devendra A t the inauguration of Galle’s Maritime Museum, the President bemoaned the lack of historical knowledge among students of today. He cor- rectly placed the blame squarely on the shoulders of those who abolished the sub- ject of History from the school curriculum about 40 years ago. I wonder whether H.E is aware of the delicious irony that this very government appointed the bureaucrat responsible to a hallowed position in our oldest University. Not much hope for the History Dept there, I am afraid. A more recent example of the lack of historical sense was shamefully exhibited when the organisers of the function com- pletely ignored the pioneer maritime archaeologist , who ‘fathered’ undersea archaeology in Galle and founded the first Maritime Museum there. A “Hamlet” minus the Prince ! ‘Herodotus’ I was intrigued to read Izeth Hussain’s comment in a recent issue of The Island (‘A Govigama Burgher etc.’) that “arguably Buddhism, because of the rebirth the- ory, gives the Sinhalese caste system a quasi-religious validation”. Could he kindly throw a little more light on this thesis for the benefit of those like me who are less versed in the subject than him? Pericles F ollowing Mervyn Silva’s decision not to draw this month’s salary,Somapala Gunadheera(Island March 8) can add one more factor for the elimination of can- didates. It is easy. Those MPs of the last Parliament who drew the full month’s salary for attending Parliament for one day, do not deserve to be in the next Parliament . A voter T he Island reported on 10 March how some Colombo politicians had brazenly removed the name- board of a certain philan- thropist of yesteryear and replaced it with that of a petty politician of today. If this story is true it speaks volumes about the calibre of the politicians we have at the moment. Nothing seems to be sacred for them and they seem to have no scru- ples at all when it comes to promoting self-interest. The benefactors may be dead and gone, but can any civilised person remove their names and replace them with another’s? Our ancients were per- haps aware of the fact that such per- version could take place in society and took steps to warn and prevent such things taking place. Thus we have ancient inscriptions recording acts of munificence with a final statement of warning “Anyone who causes disruption of this shall be born as dogs and crows (meyata viyawul kala kenek wet nam balu kavudu wet way)See the Rambeva, Medirigiriya , Bilibeva Inscriptions in Vol.2 of Epigraphia Zeylanica. Fairplay Izeth Hussain on Caste and Buddhism Hijacking Philanthropy Farewell to History J olly Somasunderam’s advice to the Tamil community as to the political line they should take after the elections should be taken very seriously. As it is, many com- mentators have pointed the way the Sinhala people should act in order to win the peace after successfully winning the war. I would like to suggest that President Rajapaksa should form a national government. The cabinet should consist of representatives of all the major parties proportionate to the number of elected members. If Tamils and Muslims are given important Ministries, that will increase their confidence. We have followed the British form of parliamentary democracy with a government and an opposi- tion. British parties are however based primarily on economic policy whereas in Sri Lanka parties are based on racial lines. It is time therefore that we dispensed with this essentially two-party system, replacing it with a truly representa- tive national government to suit the multicultural nature and racial diversity of our country. This is the only way that law and order and dis- cipline could replace the acrimony and conflict that has become endem- ic to politics. In adopting and continuing the institutions of our colonial masters instead of adapting it to suit the needs of our people we have lagged behind most Asian countries. The future development of our country is dependent on unity among all the races in it and only a national gov- ernment can bring this about. It will also pave the way to obtain the good- will of western nations which is essential for our development in this age of globalization. There is also an added advantage in having all parties represented at the centre of power - provincial councils which are millstones round our necks can be done away with. N. L. Mendis Colombo 6. The need for a National Government W W o o m m e e n n w w h h o o r r i i v v a a l l e e d d m m e e n n a a t t t t h h e e w w r r o o n n g g g g a a m m e e a a r r r r e e s s t t e e d d Maligawatte’s gambling ladies A land of telephone towers by Devanessan Nesiah L arge and unrestricted numbers of pilgrims are travelling from the South to the north, especial- ly to visit Nagadhipa, Nallur Kovil, Madhu Church and other places of religious worship and the infrastruc- ture facilities in the north is inade- quate for this level of inflow. During the sightseeing tours visitors do not effectively engage with the people of the area, do not respect their need for privacy nor empathise with their present status. They look at them in a manner that makes them feel that they were once captives of the Terror groups, then displaced persons and now destitute and looked on by their southern brethren as animals in a cage or helpless people in a hopeless state. Large numbers use the Duraiappa Stadium and areas in the vicinity and these areas are not capable of provid- ing the necessary housing, waste, san- itation, garbage clearance facilities for the present number of visitors and they leave the area totally pollut- ed with garbage, polythene, and waste causing great inconvenience to resi- dents These pilgrims indiscriminately use the water and other resources of nearby temples, kovils and Churches and use water for washing, without consideration for the cultural and religious values of the residents who use the same facilities thereafter. Visitors who are not actual wor- shippers crowd temples/kovils during pooja time and crowd out actual wor- shippers and disturb the sanctity of the poojas These pilgrims use religious places and culturally significant places like the Jaffna Library disre- spectfully (in shoes) and use these locations for relaxing and even the consumption of alcohol. Ladies and Young Girls on bicycles are subjected to harassment, whistling, and comments by visitors. I have not been to the North post war, but vividly remember my post cease fire (2002) visits to Jaffna, Batticaloa, and Trincomalee where I encountered scenes and reactions very different to those described above. Those scenes were of the joyful mingling on equal terms of thousands of visitors and locals. Now, it appears, the meetings are between the victor and the vanquished. The primary fault is with the manner in which the end of the war was treated by the national leadership and the media. The atmosphere of triumphalism, is deeply damaging to inter eth- nic harmony. There is much physical construction work, in the north, but the locals remain marginalized. Under the Apartheid regime, South Africa had been burdened with incompa- rably greater inter-ethnic hostilities and institution- alised racism and oppression than Sri Lanka ever was. But with the inspired leadership of Mandela, Tutu, and the others, they successfully met those chal- lenges in a manner that few predict- ed, and achieved a level of success that seemed impossible. Leadership of that quality may not appear any- where on our planet for decades to come, but can we in Sri Lanka not find ways to bridge our much more modest ethnic divide? Rebuilding Sri Lanka Voters’ Matrix

Friday 12th March, 2010 A land of A telephone towerspdfs.island.lk/2010/03/12/p9.pdftion of Sinhala folk tales, mostly from Wayamba vil-lages, refers to [at least] one such naughty

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Page 1: Friday 12th March, 2010 A land of A telephone towerspdfs.island.lk/2010/03/12/p9.pdftion of Sinhala folk tales, mostly from Wayamba vil-lages, refers to [at least] one such naughty

Friday 12th March, 2010 9

When one flies over this fair islandof ours, one is astounded by thelarge number of telecommunica-

tion towers that have sprung up duringthe last few years. Not only are they aneyesore but they are a hazard to GeneralAviation (GA), as they are not marked inany map or chart available to aviators.Known as ‘man-made relief ’, they stickout over and above the ‘natural relief ’, astelecommunication signals rely on line of

sight for successful transmission. Forinstance on mountain peaks.

Is there really a need to have so manytowers in the first place? There are fivemobile telephone providers in the land,and I believe they all have their own tow-ers. Like other countries, they shouldminimise the threat and have only ONEtower to serve all five service providers.

If and when GA is liberalised, therewill be two types of rules under which

light aircraft will be required to operate.The first is Instrument Flight Rules(IFR), and the second is Visual FlightRules (VFR). Under certain weather con-ditions, light aircraft will be dispatchedunder ‘Special Visual Flight Rules’,which essentially means that the pilotflies his aircraft clear of cloud and insight of ground or water. This type ofoperation is the most vulnerable, as dur-ing the day these towers cannot always beseen because the automatic red warn-ing/hazard lights will be turned off andnational regulations and requirements donot call for the towers to have whitestrobe (flashing) lights fitted on them.

The Telecommunication RegulatoryCommission (TRC) and Civil AviationAuthority (CAA) should take action toquickly eliminate this menace beforesome hapless pilot collides with one ofthese towers because he/she failed to seeand avoid it.

Lankawe Flying Porak

As an avid reader of crime andcomic fiction I derive muchpleasure from your

columnist Norman’s “PoliceScene” and its cartoons.Today[11/3] he describesa Police raid on agambling ‘den’ forwomen inMaligawatte - car-ried out mostunsportingly onInternationalWomen’s Day! Inspite of whatsome nationalistsproclaim about our virtu-ous matrons of yore, it isan undeniable fact thatwomen-run gamblingdens have been aroundfor centuries in SriLanka. Parker’s collec-tion of Sinhala folk tales,mostly fromWayamba vil-lages, refersto [at least]one suchnaughtydame. I havere-told thestory in my“More Princes, Peasants & CleverBeasts”. “ [the prince] came across abrightly lit house full of music andpeople enjoying themselves. This wasthe gambling house of the cunningand beautiful woman Diribari.” It is

thus clear that the Madam fromMaligawatte was just carrying on acenturies old self-employment proj-ect.

TissaDevendra

At the inauguration of Galle’sMaritime Museum, the Presidentbemoaned the lack of historical

knowledge among students of today. He cor-rectly placed the blame squarely on theshoulders of those who abolished the sub-ject of History from the school curriculumabout 40 years ago. I wonder whether H.E isaware of the delicious irony that this verygovernment appointed the bureaucratresponsible to a hallowed position in ouroldest University. Not much hope for theHistory Dept there, I am afraid.

A more recent example of the lack ofhistorical sense was shamefully exhibitedwhen the organisers of the function com-pletely ignored the pioneer maritimearchaeologist , who ‘fathered’ underseaarchaeology in Galle and founded the firstMaritime Museum there. A “Hamlet”minus the Prince !

‘Herodotus’

Iwas intrigued to read IzethHussain’s comment in a recentissue of The Island (‘A Govigama

Burgher etc.’) that “arguablyBuddhism, because of the rebirth the-ory, gives the Sinhalese caste systema quasi-religious validation”. Could hekindly throw a little more light on thisthesis for the benefit of those like mewho are less versed in the subjectthan him?

Pericles

Following Mervyn Silva’s decision notto draw this month’s salary, SomapalaGunadheera(Island March 8) can add

one more factor for the elimination of can-didates. It is easy. Those MPs of the lastParliament who drew the full month’ssalary for attending Parliament for one day,do not deserve to be in the next Parliament .

A voter

The Island reported on 10 Marchhow some Colombo politicianshad brazenly removed the

name- board of a certain philan-thropist of yesteryear and replaced itwith that of a petty politician of today.If this story is true it speaks volumesabout the calibre of the politicians wehave at the moment.

Nothing seems to be sacred forthem and they seem to have no scru-

ples at all when it comes to promotingself-interest.

The benefactors may be dead andgone, but can any civilised personremove their names and replace themwith another’s? Our ancients were per-haps aware of the fact that such per-version could take place in society andtook steps to warn and prevent suchthings taking place.

Thus we have ancient inscriptions

recording acts of munificence with afinal statement of warning “Anyonewho causes disruption of this shall beborn as dogs and crows (meyataviyawul kala kenek wet nam balukavudu wet way)See the Rambeva,Medirigiriya , Bilibeva Inscriptions inVol.2 of Epigraphia Zeylanica.

Fairplay

Izeth Hussainon Caste andBuddhism

Hijacking Philanthropy

Farewell toHistory

Jolly Somasunderam’s advice tothe Tamil community as to thepolitical line they should take

after the elections should be takenvery seriously. As it is, many com-mentators have pointed the way theSinhala people should act in orderto win the peace after successfullywinning the war.

I would like to suggest thatPresident Rajapaksa should form anational government. The cabinetshould consist of representatives ofall the major parties proportionateto the number of elected members.If Tamils and Muslims are givenimportant Ministries, that willincrease their confidence.

We have followed the Britishform of parliamentary democracywith a government and an opposi-tion. British parties are howeverbased primarily on economic policywhereas in Sri Lanka parties arebased on racial lines. It is timetherefore that we dispensed withthis essentially two-party system,replacing it with a truly representa-tive national government to suit themulticultural nature and racialdiversity of our country. This is theonly way that law and order and dis-cipline could replace the acrimonyand conflict that has become endem-ic to politics.

In adopting and continuing theinstitutions of our colonial mastersinstead of adapting it to suit theneeds of our people we have laggedbehind most Asian countries. Thefuture development of our countryis dependent on unity among all theraces in it and only a national gov-ernment can bring this about. It willalso pave the way to obtain the good-will of western nations which isessential for our development inthis age of globalization.

There is also an added advantagein having all parties represented atthe centre of power - provincialcouncils which are millstones roundour necks can be done away with.

N. L. MendisColombo 6.

The need fora NationalGovernment

WWWWoooommmmeeeennnn wwwwhhhhoooo rrrr iiiivvvvaaaalllleeeedddd mmmmeeeennnn aaaatttt

tttthhhheeee wwwwrrrroooonnnngggg ggggaaaammmmeeee aaaarrrrrrrreeeesssstttteeeedddd

Maligawatte’s gambling ladies

A land of telephone

towers

by Devanessan Nesiah

Large and unrestricted numbersof pilgrims are travelling fromthe South to the north, especial-

ly to visit Nagadhipa, Nallur Kovil,Madhu Church and other places ofreligious worship and the infrastruc-ture facilities in the north is inade-quate for this level of inflow.

During the sightseeing toursvisitors do not effectively engagewith the people of the area, donot respect their need for privacynor empathise with their presentstatus. They look at them in amanner that makes them feel thatthey were once captives of theTerror groups, then displacedpersons and now destitute andlooked on by their southernbrethren as animals in a cage orhelpless people in a hopelessstate.

Large numbers use the DuraiappaStadium and areas in the vicinity andthese areas are not capable of provid-ing the necessary housing, waste, san-itation, garbage clearance facilitiesfor the present number of visitorsand they leave the area totally pollut-ed with garbage, polythene, and wastecausing great inconvenience to resi-dents

These pilgrims indiscriminatelyuse the water and other resources ofnearby temples, kovils and Churchesand use water for washing, withoutconsideration for the cultural andreligious values of the residents whouse the same facilities thereafter.

Visitors who are not actual wor-shippers crowd temples/kovils during

pooja time and crowd out actual wor-shippers and disturb the sanctity ofthe poojas

These pilgrims use religiousplaces and culturally significantplaces like the Jaffna Library disre-spectfully (in shoes) and use theselocations for relaxing and even theconsumption of alcohol.

Ladies and Young Girls on bicyclesare subjected to harassment,whistling, and comments by visitors.

I have not been to the North postwar, but vividly remember my postcease fire (2002) visits to Jaffna,Batticaloa, and Trincomalee where Iencountered scenes and reactionsvery different to those described

above. Those scenes were of the joyfulmingling on equal terms of thousandsof visitors and locals. Now, it appears,the meetings are between the victorand the vanquished. The primaryfault is with the manner in which theend of the war was treated by thenational leadership and the media.The atmosphere of triumphalism, is

deeply damaging to inter eth-nic harmony. There is muchphysical construction work,in the north, but the localsremain marginalized.

Under the Apartheidregime, South Africa hadbeen burdened with incompa-rably greater inter-ethnichostilities and institution-alised racism and oppressionthan Sri Lanka ever was. Butwith the inspired leadership

of Mandela, Tutu, and the others,they successfully met those chal-lenges in a manner that few predict-ed, and achieved a level of successthat seemed impossible. Leadership ofthat quality may not appear any-where on our planet for decades tocome, but can we in Sri Lanka notfind ways to bridge our much moremodest ethnic divide?

RebuildingSri Lanka

Voters’ Matrix