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Rajendra Singh Chauhan Hamirpur

FIVE TREASURES OF GOD GIVEN TO MANKIND

By Rajendra Singh Chauhan -- Vyakhyan delivered at Alaknanda annual function 2012

God sends us in this world with the five treasures ( koshas) . These are

1. Body ( Annamaya kosha),2. Nervous system or Pranas (Pranamaya kosha),3. Mind ( Manomaya kosha),

4. Intelligence ( Jananamaya kosha) and

5. Soul ( Anandamaya kosha)

With these five koshas; one can either rise to the extent of oneness with the Absolute, attain the

form of Supreme Soul (moksha), or one may degrade and ruin oneself.

1.  Body ‘ Annamaya Kosha’:  Anna means food, we get energy from food, it is necessary for

the growth and strength of the body, but the body by its very nature is prone to sickness andweakness. Then, how to keep it intact? Here comes in Yoga, it provides various means of 

shat-karmas and asanas to keep the body clean and healthy naturally.Therefore, it is the first and foremost religious duty of everyone to keep the body fit.

2.  Nervous System ( Pranamaya Kosha): Next is the ‘Pranamaya kosha’. A question may beasked, from where the body gets the strength. The entire net of nerves or the network in

which the pranas flow through is called the nervous system.

Life is not possible without pranas, anything without pranas is dead.

We have to strengthen this treasure also, if it fails then everything fails. If the ‘ pranamaya

kosha’ in the body partially fails it would lead to paralysis, the limbs tremble or one is

unable to move the limbs at all, the whole control of the limbs is lost. A weak nervoussystem may cause other problems such as headache, epilepsy, loss of memory, feeling of 

heaviness in of the body, hypertension etc. Doctors do not have exact cure for such

problems. Yoga alone comprises the means of Pranayama and dugdh neti etc to strengthenthe nervous system.

3. Mind ( Manomaya Kosha): Pranas are deeply associated with the mind; it is the source from

where the  pranas derive strength. No matter, how strong is the body and nervous system, allthe strength fails, if the mind is weak.

This can be understood from the common incidents, when a person gets some bad news, onebecomes pale, feels giddiness, breaths upsets and one falls also. It is because of the weak 

mind, which results in weakness of the pranas and the body collapses. Why the mind becomesweak? It is because of its very nature, mind is fickle and so its energy remains scattered. Afickle or capricious mind can never be strong, and a weak mind can never do great deeds.

Yoga comprises various means to stabilize and strengthen the mind. When wavering of themind stops, it settles down in its own form and realizes soul, which is fraction of the Absolute

and the real form of the person. Thus the mind starts getting energy from there and attains

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Rajendra Singh Chauhan Hamirpur

strength. But, who helps the mind in this pursuit, curbs it from going astray and guides to the

right course? It is the next treasure, the intelligence.

4. Intelligence (Vijnanamaya Kosha): We noticed the sequence that body works under  pranas,

 pranas work under mind and mind is under the control of intelligence. The body may beconsidered as a chariot, the senses as the horses, mind is the rein in the hands of the charioteer

that is intelligence and soul is the passenger quietly seated within. It depends on the charioteer,which way it takes the chariot. If the intelligence goes astray; the consequences would bedisastrous. These very instruments lift the soul to higher worlds and may lead to utter

degradation also.

It is done by going to a Yogi Guru, obeying his words, purity of thoughts and study of Yogic

scriptures such as the ‘Gita’ or ‘Shri Yoga Mahadivya Ramayana’ etc, for knowledge first goes

to intelligence, it directs the mind which informs the  pranas and the body acts accordingly.

These four are deeply associated with one another.5

The Gita tells two branches of knowledge; the knowledge of nature that is called science

(Vijnana), and knowledge of God (the Lord of Nature) is called wisdom ( jnana). Wisdom is

the light, Guru kindles within, it evolves further by Yogic practices and a stage comes, when ayogi sees and knows the entire universe or realizes the soul as well as the Lord of Nature (God)

within him. Then there remains nothing else to know in the universe, but it is not possible

without Yoga and guidance of the Guru.

5. Soul ( Ananandmaya Kosha): The final asset that stands even higher than the intelligence is

Soul; the unborn, undying and eternal, remains unaltered and unassailed ever, it is called

‘ Anandmaya kosha’, the treasure of the purest joy. Soul is beyond the intelligence, also known

as the supreme reality, for it is the fraction of the Supreme Soul, which is the ultimate source of 

energy, wisdom and the purest eternal joy. Hence, soul and the Supreme Soul are the same,

like fire, no matter whether it is a small candle-fire or a huge flare; its characteristics are thesame.

When one finds shelter of the yogi Guru and follows his instructions with utmost faith anddiligence, then, the intelligence stabilizes and sets in the soul. Thus, one attains the state of 

Samadhi, in which one finds a unique joy, and all the treasures (intelligence, mind,  pranas and

 body) get strengthened. A person in this state is said to be in ‘ Anandmaya kosha’, the ultimate joy or union with the Absolute.

Our endeavors and achievements in this life determine the state of our next life. All theworldly wealth and power is only up to this world, whereas Yoga shows the ways to enhance

the wealth of these treasures, which would benefit us not only in this life but beyond it as well.

All that we get is according to our thoughts, efforts and deeds.

Yoga alone imparts the most comprehensive education for the complete development of man,showing the way to lead a happy life not only in this world but beyond it as well. Yoga shows

the means, right from cleaning of the nose to realization of self and the Absolute, which is the

ultimate aim of human life. Therefore, the first thing is to determine the aim of life.