Exploration of conflicts between religious beliefs and medical treatments

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    Exploration of conflicts between

    religious beliefs and medical treatments

    Michelle Calderon

    2010-08-10

    Paths of Faith

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    Introduction

    Medicine, as the science whose absolute maxim is saving lives using all available

    resources, has always been surrounded by cultural, ethical and moral factors, all

    subjective and thus susceptible to consideration and changedepending onparticular

    situations; the religious factor however is not that openedas it has very specific

    obligations.Some religions clash with medicine and certain treatments provoking a

    largely debated and never concluded argument between freedom of choice and civil

    rights. This essay will try to expose these conflicts presenting concrete positions,

    cases, their resolutions and consequences.

    Conflicts

    One of the most debated issues nowadays is the doctors religious beliefs vs. the

    patient needs, it also expands to pharmacists unwilling to provide certain drugs against

    their principles. There is no discussion towards patients and family praying as a way to

    improve healing as long as its not tried to use as a replacement for medical treatment,

    some authors claim there is a link between praying and improved healing outcomes but

    there are no conclusive results. i The problem arise when a doctor or nurse approaches

    patients or family recommending praying, this is a delicate issue considering the

    sensitive situation and can create a conflict if different beliefs are involved.

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    Some health professionals have decided not to practice certain treatments when they

    dont consider them appropriate according to their principles. This is another difficult

    topic as it could allow them to decide pretty much everytreatment supported by their

    religious beliefs that can be of any kind as new or unknown sects arise frequently. To

    avoid these situations health professionals involved in these cases should offer transfer

    the case to another physician and they also have the option to apply for private

    institutions aligned to their own beliefs. These problems are also related to abortion and

    contraception.

    Legislation in most countries has rules about abortion and who can or cant opt for

    certain choices. Still many doctors and pharmacist have been allowed, according to

    their beliefs, to provide or not what a patient requires. To make this situation even more

    difficult some religions, even loosing followers because of it ii, are against certain

    contraceptive methods. The use of condoms for example is not allowed by the Catholic

    church which represents a major issue in countries where AIDS is becoming

    uncontrollable.

    Furthermore, women in countries where their population has no access or proper

    medical care who are not allowed to use modern contraception methods because of

    their religion provoke in many cases the death of the child or themselves during

    childbirth or the first days of live of the newborns, and could as well transmit AIDS to

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    them. All these problems could be prevented educating people and providing proper

    contraception methods.

    Following the same pattern, sex education is still not considered an option for Islamic

    Clerics if it involves discussions over safe sex and abortion, on the other hand though

    Iran legislation for example, is considering allowingdoctors to perform abortions under

    certain circumstances and conditions, choice is not one of them,compliant with Islamic

    law.This can be considered a step forward to prevent loosing lives due to illegal and

    dangerous abortion practices but this is just one of many steps towards that goal which

    includes freedom of choice.

    For example, most religions nowadays allow freedom of choice in regards to organ

    donation, but this hasnt been the case for most of them in the past. Some religions like

    Shinto still consider this a practice not suitable for them as they believe a corpse is

    impure and dangerous and consider a crime to injure a dead body.iii Many religions

    dont have a clear statement about this topic, some are divided but most of them allow

    individuals to have their own opinion and decision about it based on their own moral and

    principles.

    There are also certain occasions when patients or their families, based on their

    beliefs,are the ones requesting certain treatments not considered appropriate for the

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    practitioner, these cases are becoming even more frequent than the ones previously

    discussed where the patient is the one refusing the treatment.iv One specific and

    probably the most debated subject where the patient request treatment against the

    doctor recommendations is euthanasia.

    Due to advances in technology and medicine it is now easier to prolong and even

    maintain life artificially, in many occasions providing the time for practitioners to save

    lives but sometimes creating unreal expectations hard to abandon. The problem here

    appears when patients cant be declared death using neurological criteria and their

    families decide to continue extending their lives waiting for their deities to take action

    even though recuperation is impossible. Legislation has to be absolutely clear to avoid

    debates in these situations.

    Another topic were legislation is taking more control is children and civil rights,

    specifically the impediment to refuse medical treatment in life threatening situations

    where families try to opt for faith healing instead. Studies have demonstrated that the

    rate of fatalities involving these circumstances justifies measurements to avoid new

    cases, one specific study showed that more than 90% of deceases could have been

    avoided.v

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    These numbers are not showing other factors involved in these cases like the

    associated suffering for the children, families and community in general. There cant be

    another topic sensitive enough to strengthen the need for formal involvement and

    control over medical decisions.

    Conclusion

    Religion and medicine were hand by hand in their primitive stages, many times

    practiced by the same person, however, the extremely fast evolution of science has left

    many religions in the verge. If religion doesnt evolve at the same pace it causes many

    problems like the ones described in this document. Moreover, there must be

    government involvement to guarantee that only adults can choose to receive or not a

    certain medical procedure but kids will always receive the best possible treatment

    independent of any non-medical related factor either from the parents or the health

    professional.

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    iOntario Consultants on Religious Tolerance, Healing by prayer

    http://www.religioustolerance.org/medical.htm, B.A. Robinson, 1995.

    iiThe Religious Consultation, RELIGION AND REPRODUCTIVE HEALTH AND RIGHTS

    http://www.religiousconsultation.org/News_Tracker/religion_and_reproductive_health_and_rights.

    htm, PLANetWIRE MEDIA SUMMARY, 2005

    iiiCooper ML, Taylor GJ. Organ and Tissue Donation. A Reference Guide for Clergy, 4th ed.,2000

    Available athttp://www.organtransplants.org/understanding/religion

    ivRobert D Orr, Leigh B Genesen. Requests for "inappropriate" treatment

    based on religious beliefs. Journal of Medical Ethics 1997;23: 142-147. Available at

    http://www.ncbi.nlm.nih.gov/pmc/articles/PMC1377339/

    vAsser SM, Swan R. Child fatalities from religion-motivated medical neglect. PEDIATRICS Vol. 101 No.

    4 April 1998, pp. 625-629. Available at

    http://pediatrics.aappublications.org/cgi/content/abstract/101/4/625