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7/29/2019 Epistemology Review Grade 12 Philosophy
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Epistemology
Plato
39. Students understand Platos notion of knowledge and the universal.
Knowledge consists of the apprehension of those aspects of the world that never change, hebelieved that the world contained such elements which he called ideas or forms
He suggested that our ordinary statements include the use of general terms, and that in orderfor our ordinary statements to be meaningful, one must know what the terms signify
We have to do more that point to various particular things; those things would be examples orthings that fall into general classifications themselves
40. Students understand the basic narrative of the Euthyphro.
Euthyphro told Socrates that he will put his father on trial for murder, and when Socrates asksfor details, the whole case seemed a bit sketchy
Euthyphro insists that he is doing a holy thing, and so Socrates asks what is holiness? andpoints out that Euthyphros. actions are an illustration of holiness, but not actually holiness at
all.
But to determine if an act is holy, we must know the true meaning of the general termholiness
41. Students will examine the philosophical significance of the Euthyphro and explain the theory of the
universal forms.
We have to use knowledge to differ from what people tell us is true, and what is actually true.To know if something falls under a classification, we must understand the classification first
Only if we know what is required for something to be a dog or dogness, can we know ifsomething is a dog or not. We cannot discover these terms through our ordinary sense
experience
Are sense only reveal particular examples of these terms, not the forms themselves One cannot learn what one does know since one already knows it One cannot learn what one does not know, since if one doesnt know it, one cannot recognize it
as a truth when one learns it
Therefore, learning is impossible and any knowledge that we can have, we must already have42. Students will understand Platos notion of recollection and the process by which we come to
know.
We do not learn anything; we remember what we already know, all of the knowledge of forms,or universals is already in our minds
Our senses can only have the effect of jarring our memory and bringing our conscious attentioninformation that is within us but of which we have not yet become aware
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43. Students examine Platos notion of the philosopher king.
how to we jar our memory to get this knowledge back? Part of the answer is creating a world whereby it becomes easier to remember that which weve
forgotten for Plato this means that the philosopher and the king (ruler of the state) must have
a true understanding of the spirit and power of philosophy
44. Students examine the philosophical significance of the allegory of the cave.
according to Plato, there are two main types of info we can possess, visible or sensible (acquiredthrough the senses) and intelligible information
the visible and sensible is divided into images or shadows and opinions (not valid knowledge) none of this constitutes knowledge because of it is understood in terms of the forms of
universals all we can report is how it seems to us or what appears to us
the intelligible information is where knowledge is possible45. Students will discuss the process by which a philosopher king is made and why the philosopher king
was important to Plato.
it is necessary to escape the jail of the cave (world of visible info) and turn upward to the worldor intelligible knowledge, to find the forms or universals that are within us and to grow
accustomed to contemplating them, so that we can achieve real knowledge
46. Students will understand the terms appearance and reality and how they relate to Platos
philosophy.
appearance and reality deal with plato's allegory of the cave. Plato understood that the only world that is real is his world of ideas. The world that we experience everyday is more of a world of shadows. and so, the appearances of the world as it is cannot be trusted as true/valid knowledge - ie. the
knowledge of the senses.
the only real/valid knowledge comes from contemplation of the world of ideas - the reality ofthe cave (our reality) is that it is an illusion.
Descartes (again)
47. Students understand what Descartes meant by clear and distinct ideas.
We are capable of discovering absolutely certain knowledgeI think, therefore I am The only feature of this statement that convinces me that it is true is that I clearly and distinctly
understand what is being said.
Clarity and distinctiveness must be the marks of truth, the distinguishing characteristics bywhich you can tell truth from falsehood
An experience or thought is clear if it is so forceful that we cannot avoid being aware of it
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If one could define the experience that it could not possible be confused with anything else,then it would be distinct as well as clear
48. Students define innate ideas and provide some examples.
Most of my ideas are either unclear or indistinct and they come from experiences that Ive hador have been invented by me
Innate ideas; they neither come from my experience nor can be constructed or invented in myimagination, they are really clear and distinct
Mathematical circle, perfect circle, idea of a perfect being, God, these ideas have properties thatdo not appear in our experience; no circle is perfectly round, but the circles we think of are. We
are not perfect enough to invent the sort of perfection that appears in some of our ideas,
especially that of God.
Because od is perfect, he is incapable of deceiving us, therefore we can place faith in theknowledge that he gues us (2+3=5)
Since god cant deceive, there must be an external physical world with properties that we canattribute to it with certainty
49. Students will explain how Descartes used innate ideas in his reasoning to understand the process by
which we come to know.
Knowledge is based on sense experience, however sketchy. The method of doubt helps us todistinguish between truth from falsehood.
Platos and Descartes theories are rationalistic because the asset that by employing certainprocedures of reason alone, we can discover knowledge in the strongest sense, knowledge that
under no circumstances could possibly be false
We cannot find any absolutely certain knowledge in sense experiences but have to seek for it inthe realm of mind
Plato and Descartes claimed that knowledge is already within us, in the form of innate ideas (weare born with this)
50. Students will understand the term rationalism and how this term applies to the theories of Plato and
Descartes.
Platos and Descartes theories are rationalistic because the asset that by employing certainprocedures of reason alone, we can discover knowledge in the strongest sense, knowledge that
under no circumstances could possibly be false What we know as certain by using rationalistic procedures is the real world, whereas what we
know as uncertain is illusory
51. Students will explain some of the criticism of rationalism.
criticisms- the world of innate ideas or Platonic ideas is invisible and really a personal fantasy
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1. scientific knowledge and changes in scientific theory over the centuries have made manythinkers reluctant to consider anything absolutely certain and permanent truth
2. There is conflict among the rationalists about what is true, about the real world. 3. The appeal to mathematics is problematic as there has been development and theorems that
have been regarded as true had to be modified or discarded.
4. Do we really even need or use absolutely certain knowledge to begin with? ordinarily theinformation we use is not definite and we manage to live our lives without truths that under no
possible circumstances conditions could be false
John Locke
52. Students will understand the term Empiricism and how the philosophy of Empiricism developed.
Empiricism; an account of knowledge in terms of sense experience. developed out of 17th century England, at a time when people were beginning to realize the
possibility that lay in controlling the utilizing the physical world
scientists proclaimed that their aim is not to discover the real truths of the universe, but todevelop probable hypotheses about the world around us
therefore, some philosophers felt they had to develop a theory of knowledge which was more inline with the actual achievements of scientists.
53. Students will understand Lockes Epistemological arguments (no innate ideas, knowing through the
senses, tabula rasa, etc.)
Locke argued that our knowledge comes to us through our sense and that we have no innateideas\thus, there are two sources of knowledge, sensation and reflection; we can think about
things only after we have experienced them. all ideas are copies of things that caused the basic sensations on which they rest if your idea of
a baseball includes the shape of a cube, it is a poor copy and does not correspond to reality. We
no innate knowledge no principles or ideas that we have any reason to believe we have prior
to, or independent of, our sense experience (a priori ideas)
to say that people know truths in their minds, even though they will realize that their mind wasjust a white paper/tabula rasa/clean slate all the things that anybody knows about or thinks
about comes from the senses letting in ideas which are copied onto our minds.
54. Students will understand Lockes notion of substance.
in order for us to know anything, something substantial (substance, substratum matter) holdstogether the sensible qualities of experience
moreover he argued that certain kinds of simple ideas cluster together and from these simpleideas, we form more complex ones
55. Students will understand Lockes notion of primary and secondary qualities
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Locke divides sensations into two groups primary and secondary qualities Primary qualities are sensible qualities that exist independently of any perceiver (size, shape,
etc.)
Secondary qualities are subjective qualities whose existence depends on the perceiver (colour,sounds taste, etc.)
Locke was trying to differentiate between the scientific description of an object vs. our ordinaryexperiences
56. Students will explain the criticisms and consequences of Lockes argument.
criticism and consequences if our knowledge is based on sense experience, then a good dealof knowledge that philosophers like Plato and Descartes claimed that we have, would be
considered fiction
should all knowledge be rooted primarily in sense experience, objective truth becomesdiminished and everything becomes the relative to the observer
I all knowledge comes in the form of my own ideas, how can I verify the existence of anythingexternal to them? (egocentric predicament)
Bishop George Berkeley
57. Students will explain Berkeleys criticisms of Lockes theory.
He believed that Lockes ideas lead to paradoxes ad doubts, which in turn produces a generalscepticism.
When the ordinary person sees what sort of odd theories that so-called wise philosophersadvance, and sees that philosophers deny the most basic things that ordinary people believe,
this will make him/her doubtful too. This will lead one to doubt even about religious truths.Hence, atheism will be the outcome.
Berkeley argued against Lockes copy theory of truth because the objects of which our ideascorrespond to changethere is no such things to copy.
58. Students will examine Berkeleys version of Empiricism.
All the qualities we assign to material objects are relative to the perceiver (Lockes secondaryqualities) the rock is big or small, depending on my perception of it.
For Berkeley, if one is a true empiricist, one will concede that both primary and secondaryqualities are just ideas in our mind, all our experience consists of sensations which belong to
sentient (capable of feeling) beings and not objects we cannot attribute sensations to material
objects which are not thinking beings
Locke did claim that there must be independent material objects that our sensations belong to when one is shown that there cannot be such objects he feels that there cannot be anything
in the universe, and everything becomes an illusion since it cannot consist of objects existing
outside my mind.
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59. Students will understand the terms idealist and immaterialist.
The material world does not exist, only idea exist and ideas and mental states, not materialobjects. This makes Berkeley an idealist immaterialist only ideas exist, the material world is a
fiction, it does not exist= so that exists are my perceptions.
heat if I put my hand in the fire, I experience pain, but pain in the mind is not in the fire, all ofmy experiences of something that is hot are not heat but merely sense data.
If one hand is hot and the other is cold and you put them into a bowl of water at roomtemperature, the water will feel cold to one hand and warm to another.
60. Students will explain Esse est percipi and why this is important to Berkeleys argument.
We can only know perceptions not things in themselves Therefore, if I cant perceive something, I doesnt exist Hence; esse est percipi to be is to perceive and nothing can exist unless something perceives
it.
The objects that we perceive are only ideas in our minds and do not exist outside of, andindependent of, the mind. does this mean that we cannot be sure that the chairs and tables in
the room exist except when we perceive them
Berkeley argued that these ideas exist independently of my wishes. These ideas exist apart frommy mind.
61. Students will explain how Berkeley tried to reconcile his religious views with his philosophical views.
if I am responsible for the existence of the ideas that I perceive, then there must be some othermind that processes or controls and maintains the ideas universal mind
the things I perceive exist distinct from me in the mind of God and do not leap in and out ofexistence when I experience them my house is always perceived by God, therefore although
my house is only an idea, it continues to exist when I perceive it or not.
David Hume
62. Students will examine the context by which Hume developed his ideas.
Humes theory of knowledge developed out of two strands;o interest in scepticism with an extreme doubt that philosophers were capable of
discovering the truth about any matter whatsoever
o a conviction that what was needed in order to uncover what knowledge, if any, we wereable to was an inquiry into what he called the science of man this science would
examine the processes by which we think and try to find out how people for their views
and come to believe what they do about the nature of events
63. Students will explain the difference between Impressions and Ideas.
everything we are aware of can be classified under impressions and ideas
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the difference between these two is the degree of force and liveliness, with which they strikeupon the mind
the impressions are more forceful and lively than ideas all ideas can be traced to impressions and thus, are derived from experience, even if they
become so abstracted and diluted that they no longer resemble any identifiable impressions
64. Students will explain the empirical criterion of meaning.
according to the empirical criterion of meaning, all meaningful ideas can be traced to senseexperience (impressions)
beliefs that cannot be reduced to sense experience are technically not ideas at all; they aremeaningless utterances
65. Students will examine Humes ideas of the self and personal immortality.
for Hume, the self was nothing more than a series of perceptions with no underlying, constantthing to write them
his bundle theory of the self states that there is not fixed self, but that the self is merely ahabitual way of discussing certain perceptions
personal immorality: for Hume, there can be no persistence identity of us (i.e. oak tree everytime we look at the oak tree it is different)
any change in a thing changes its identity, your mind/brain has different ideas and your bodyhas different cells
so identity is not a property of things, but a mental act our minds confer identity on things; we do not perceive it yet something gives order and
continuity to our experience
Hume doesnt deny this by insists on clearer, more precise talking, reasoning and thinking aboutthis and other important matters