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Genevieve Barron
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PASSION AND PRUDENCE IN JANE AUSTENSPERSUASION
There has been some confusion surrounding the title of Austens final novel,
Persuasion. Popular opinion claims that Henry Austen bestowed the title on the novel
after his sisters death, and that it places undo emphasis on certain parts of the plot,
against what Austen would have desired if she had lived to see the novel published.
However, P. J. M. Scott notes that the title in its current form was actually found in some
of Austens papers. Thus, it was Jane and not Henry that named it, and any emphasis it
creates was the authors intention (205). According to Kenneth Moler the term
persuasion was used in Austens day to refer to an attempt by a parent to influence a
childs choice of spouse (193). Her contemporaries believed that a child should not marry
when their parents disapproved, but need not marry against their own inclination,
regardless of their parents desire. This definition places all emphasis on Annes original
rejection of Wentworth, seven years prior to the start of the novel, at the behest of Lady
Russell. It raises a question that is never answered in the book: Was Anne right in
breaking off her engagement to Wentworth? Ultimately, the answer to this question
depends on which virtue the reader believes the novel to endorse: prudence or passion.
Charlotte Bront certainly believed it to be the former. Ina letter she onceremarked, on Austen generally, that her business is not half so much with the human
heart as with the human eyes, mouth, hands and feet (Shorter, 128). In her mind, Austen
was not capable of writing about passion, and her characters were all careful calculation
and cultivated manners. Virginia Woolf saw something quite different. In The Common
Reader, she writes that inPersuasion Austen is beginning to discover that the world is
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larger, more mysterious and more romantic than she had supposed (143). To her,
Austens final work was a surrender to passion, quite unlike the other five novels.
However, I would argue thatPersuasion is not a capitulation to either romance or reason,
but a reconciliation of the two, as embodied in the character of Anne Elliot.
Within the novel, Frederick Wentworth can be seen as the quintessential
romantic. He undoubtedly believes that Anne was wrong in breaking off their
engagement, regardless of what her friends and family thought. He views her refusal as a
sign of feebleness of character. Of course she did have her reasonsnot only had she
been acting on the advice of a woman whom she considered almost a mother, but had
she not imagined herself consulting his good, even more than her own, she could hardly
have given him up (Austen, 20)but he does not understand them or recognize their
legitimacy. He seems to truly believe that love should overcome all. Standing opposed to
Wentworth is Lady Russell, the woman who had originally encouraged Anne to end her
engagement, a woman who believes in the dictates of prudence. She has no doubt in the
necessity of some fortune to ensure a successful marriage. This she values over love, and
she is not willing to see her beloved Goddaughter dependent on someone elses
prospects. Thus she advises an end to the engagement and Anne takes that advice.
Between these two polar opposites stands Anne. Some readings of the novel
suggest that seven years ago, she was convinced to act out of prudencemuch to her
later regretand so, by the time of the novel, she is a converted romantic. I would
suggest otherwise. Indeed, it is Anne who is the moral center of the novel, perhaps a little
unsure of herself at nineteen, but by twenty-seven she combines both passion and
prudence, an attitude to which both Lady Russell, and more importantly, Captain
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Wentworth will have to reform. She is not a convert, but a combination of these two
ideas. According to Howard Babb, the essential drama of the story arises from Captain
Wentworths slowly altering feelings toward AnneHe is, in fact, the only character in
the novel who undergoes any change (204). I would argue that this is true, with perhaps
the most minor of exceptions made for Lady Russell. Thus, it is not that Anne is
transformed from prude to romantic, but that Wentworth gradually takes on her way of
thinking.
When Wentworth first reenters Annes life he is still smarting from her refusal.
Ready and willing to marry he attaches himself to Louisa Musgrove, who seems to
possess the strength of character that he believes Anne lacks. It is not until the
conversation near Winthrop, when Wentworth learns that Charles Musgrove proposed to
Anne and was refused, that his perspective begins to change. Louisa surmises that Lady
Russell intervened and convinced Anne not to marry her brother, but Wentworth knows
that Charles is just the kind of suitor Lady Russell would consider appropriate for Anne.
He begins to realize that perhaps she is not so weak as he had presumed. He realizes that
although Anne bowed to her Godmothers desire when it came to whom she should not
marry, she could not be convinced to marry someone she did not love. She shows a sort
of quiet strength here that Wentworth had not believed her to possess. At Lyme,
Wentworth comes to see just how wrong he had been. He becomes aware of the contrast
between Annes prudence and Louisas reckless refusal to accept persuasion (Pinion,
126). He realizes that what he took for firmness of mind was merely obstinacy. Not only
is Louisa demoted in his view, but Anne reacts with such coolness and sense that
Wentworth is forced to reconsider her. From there, once he has detangled himself from
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Louisa, it takes only a very short time before he falls back in love with Anne. According
to Moler, it is incorrect, then, to see Wentworth as the novels moral ideal and Anne as a
character who changes and adopts Wentworths views in the course of the story (217).
Anne remains constant; it is Wentworth that must come to realize that, although he
disagrees with her decision, her motives were just, and that he had been unjust to her
merits, because he had been a sufferer from them (Austen, 172).
Lady Russells transformation is much less pronounced than Wentworths. In her
case, it is merely noted at the end of the novel that she was a very good woman, and if
her second object was to be sensible and well judging, her first was to see Anne happy
(Austen, 178). She always had Annes best interests at heart, and when she sees that
Anne is determinedand that Wentworth is now rather more established then he was
eight years agoshe is happy for them. Indeed, her character is rather more interesting in
connection to Mr. Elliot, for on this point she must be converted to Annes view. Lady
Russell is most approving of Mr. Elliot, particularly when he begins to display an interest
in Anne. It becomes her dear wish that Anne will one day become Lady Elliot, as her
mother was. Anne very quickly finds something unlikeable in Mr. Elliot, a lack of
openness. Her intuition proves to be correct, and it turns out that he has acted very badly
towards a number of people. Lady Russell does not sense this until Anne confides in her.
She trusts too much in money and title, expecting them to be coupled with respectability,
which they certainly are not always.
If the novel is in fact a surrender to romance, then there must be a great deal of
character development on Annes part. However, I see no such thing. At the beginning of
the novel it is said She did not blame Lady Russell, she did not blame herself for having
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been guided by her (Austen, 21). At the end her opinion is much the same. She says to
Wentworth, I have been thinking over the pastand I must believe that I was right,
much as I suffered, that I was perfectly right being guided by my friend (Austen, 175).
That is not to say that she would not have acted differently if she could relive the
situation, but that she did what she thought was right at the time, and with that she has
long been at peace. She is the only character able to remove herself from the situation,
and see it as it really is. However, she is still a romantic:
She was persuaded that under every disadvantage of disapprobation at home, and
every anxiety attending his profession, all their probable fear, delays and
disappointments, she should yet have been a happier woman in maintaining the
engagement than she had been in the sacrifice of it (Austen, 21).
Thus, there can be no doubt that Anne is the moral center of the novel, and that it is
around her all other characters orbit. She shows a strength of character not even displayed
by Captain Wentworth, when she is unaffected by Mr. Elliots attentions. Even the
possibility of inheriting her mothers place and Kellynch Hall cannot tempt her to accept
a man whom she does not quite like. Wentworth cannot even withstand the attentions of
the pleasant, but penniless, Musgrove girls. Anne also shows a wisdom that he lacks. He
may have been willing to go to great lengths for love, but he was equally determined to
keep his resentment for Anne alive, going so far as to form an attachment with a girl he
does not love. Anne is never so foolish. She will not marry anyone for anything other
than love.
To be fair, Wentworth is not so very inconsistent. He has been, as Scott points
out, unable to marry another, despite his willingness. Both he and Anne are too aptly
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discriminative to find such a person with any ease, or to forget the quality of their own
attitudes to one another (185). Other than a few naval couples, they are the only two
characters to form a prudent romantic attachment. Prudent in the fact that their
temperaments are very much alike and they are likely to have a happy marriage. As R. S.
Crane observes, It is the happinessnot simply of lovers but of moral individualsa
happiness which can be achieved only be persons of superior minds and characters (81).
Captain Wentworth is not nearly as inconsistent as Captain Benwick, who appears to be
practically inconsolable over the loss of his fianc, but then quickly and inexplicably
attaches himself to a girl with whom he seems to have little in common. And on the other
end of the spectrum, sits Mrs. Smith whom Austen portrays favorably, but is self-
interested enough to praise Mr. Elliot when she believes Annes union with him will be
helpful to her, despite the fact that she knows what he really is. At the center of these
many characters, we find Anneprudent enough to recommend a larger allowance of
prose in [Captain Benwicks] daily study (Austen, 72) in an effort to counteract his
sentimentality, and romantic enough to forgive Mrs. Smith and imagine what she must be
going through, having just lost her husband and suffered a long illnessand by Annes
side stands Captain Wentworth, disapproving no longer.
None of this, however, answers the original question: was Anne right in her
original decision to break off her engagement with Wentworth? As Austen does not offer
her own opinion, it is a question on which many critics have offered theirs. Julia Brown
sees Annes decision to forgive both Lady Russell and herself as a sort of moral failure:
Anne Elliot cannot take the final step in self-awareness by admitting that she was weak
to take Lady Russells advice (149). She seems to see this as a failure on Austens part,
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writing in Jane Austen, social and personal changes are never absolute (149). For her,
the absence of an answer creates a tone of despair. Conversely, Scott claims that there is
no need to get bogged down with the vexed question, whether the heroine should not
have broken off her engagement to her lover eight years and more ago; the point is that
matrimony did not then betide, yet both parties were of a caliber of outlook and feeling to
recognize each others worth and the depth and import of each others mutual response
(183). I would go even further, and suggest that the absence on an answer adds a shade of
complexity and realism to the novel. Fiction may deal in absolutes, but life rarely does
and Annes ability to regret and yet not torment herself with the events of eight years ago
is perhaps one of the most admirable points of the novel. She sees the past not in black
and white, but shades of greywhich is what Wentworth must learn to do. Many critics
point out the similarity between the values championed here and in another Austen
novelpassion and prudence versus sense and sensibility. However,Persuasion is a
more accomplished novel precisely because Austen does not draw a strict dichotomy
between these two values, as she does in Sense and Sensibility. That which Brown deems
its failure is actually its greatest success.
The desire to viewPersuasion as a capitulation to romance seems to spring from
our love of Jane Austen, more than anything else. According to Mary Lascelles,
Persuasion contains Jane Austens first sympathetic use of the word romantic (183). I
can, however, find only one use of the word in the entire work, and it is in reference to
some rocks in Lyme. People are too eager to find romance in the book, and too eager to
link that romance to Jane Austen herself. Virginia Woolf claims that there is an
expressed emotion in the scene at the concert and in the famous talk about womans
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constancy which provesthe biographical fact that Jane Austen had loved (Woolf,
143). However, this is vastly underestimating Austens ability as a writer, and the
possibility that she could derive inspiration from anything other than real life. For
example, Richard Simpson points out the great similarities between Twelfth Nightand
Persuasion (Southam, 137). Is it not possible that she received her inspiration from that
quarter, or better yet her own imagination, rather than some long lost love? It seems that
here, in Austens last complete novel before her untimely death, we seek to find proof of
some melancholy romance, that may or may not have existed, rather than reading the
brilliant love story about a woman, no longer young who had been forced into prudence
in her youth, [and]learned romance as she grew olderthe natural sequence to an
unnatural beginning (Austen, 22). In desiring this same fate for our beloved author we
ignore the text before usan unfortunate occurrence and one that would have
undoubtedly vexed Austen.
Word Count: 2465
Works Consulted
Austen, Jane. Persuasion. Ware: Wordsworth Classics, 1993
Babb, Howard S. Jane Austens Novels: The Fabric of Dialogue. Columbus: Archon
Books, 1967
Bloom, Harold, ed. Modern Critical Views Jane Austen. New York: Chelsea House
Publishers, 1986
Brown, Julia Prewitt. Jane Austens Novels. Cambridge: Harvard University Press,
1979
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Copeland, Edward, ed. The Cambridge Companion to Jane Austen. Cambridge:
Cambridge University Press, 1997
Crane, R. S. The idea of the humanities, and other essays critical and historical.
Chicago: University of Chicago Press, 1967
Lascelles, Mary. Jane Austen and her Art. London: Oxford University Press, 1939
Moller, Kenneth. Jane Austens Art of Allusion. Lincoln: University of Nebraska Press,
1968
Pinion, F.B. A Jane Austen Companion. London: The MacMillan Press Ltd., 1973
Scott, P.J.M. Jane Austen: A Reassessment. Totowa: Barnes and Noble Books, 1982
Shorter, Clement K., ed. The Bronts: Life and Letters. London: Hodder and Stoughton,
1908
Southam, B.C., ed. Jane Austen: Northange Abbey and Persuasion. London: The
MacMillan Press Ltd., 1976
Woolf, Virginia. The Common Reader. New York: Harcourt, Brace and Co., 1925
Wright, Andrew H. Jane Austens Novels: A Study in Structure. London: Chatto &
Windus, 1967