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Embedding a Catholic Perspective
REAP 2019
Close up photograph of eye. Photo by J Sorenson. Used under Creative Commons Zero / Pexels license. https://www.pexels.com/photo/close-up-photography-of-eye-977601/
Genuinely Christian
Genuinely contemporary
Genuinely practical
Re-contextualisation
Today we live in a diverse and
pluralised
culture, and it is therefore necessary for us
to look for a renewed and
contemporary Catholic profile
that remains meaningful within
this context, and that invites all to
engage in authentic dialogue.
KEY THEMES OF BCE’S STRATEGIC PLAN
2017-2020
1.Strong Catholic
Identity
2.Excellent
Learning and
Teaching
3.Building a
Sustainable
Future
https://curriculum.bne.catholic.edu.au/
Focus Areas
“Education has fundamental connections with the idea of human emancipation, though it is constantly in danger of being captured for other interests. In a society disfigured by class exploitation, sexual and racial oppression, and in chronic danger of war and environmental destruction, the only education worth its name is one that forms people capable of taking part in their own
liberation.”
Connell R et.al. 1982 Making the difference Allen & Unwin
Learning to know(knowing with one’s entire being)
Learning to doLearning to be
Learning to live together
Learning: The Treasure Within UNESCO 1996
Imprimatur
P. 11
✓
With its distinctive worldview so thoroughly committed to human
thriving, and having access to the very best of educational insight and practice, Catholic education
has enormous potential for relevancy and possibility.
BCE’s RSE System Report 2014
Broken Heart. Photo by B Kostak. Used under Creative Commons Zero / Pexels license. https://www.pexels.com/photo/broken-heart-love-sad-14303/
Why?
• Why is the Christian faith not often experienced as ‘good news’ by the young, as wonderful and attractive?
• Why do the claims that we make for our faith often seem to be irrelevant, unconvincing and even boring?
• Timothy Radcliffe
Baby Bathing Outside. Photo by A Beeston. Used with permission under Creative Commons License -2.0 Generic (CC BY 2.0) https://www.google.com/search?safe=strict&site=imghp&tbs=sur%3Af&tbm=isch&sa=1&ei=pFycXPavOJSwrQGnzJzYAQ&q=baby+in+bath+outside&oq=baby+in+bath+outs
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Don’t throw out
the baby with
the bath water.
“In the gospels, all the people who encountered Jesus only by hearsay, by what somebody else believed about him, by what they’d been told, by what they
hoped to get out of him: all those people left.
They still leave today.”
Bourgeault C. 2008 The Wisdom Jesus p. 12
“The ones that remained – and still remain – are the ones who have met him in the moment: in the instantaneous, mutual recognition of hearts and in the ultimate energy that is always pouring forth from this encounter”.
Bourgeault C. 2008 The Wisdom Jesus p. 12
Do you know that his vision was and is
radically
inclusive and compassionate?
Tertullian wrote in the second century that
people were
astonished at how
Christians loved each other.
•Can we even comprehend the
vibrancy, breadth, diversity, and inclusiveness of early Christianity?
•Can we regain some of that breadth of vision?
Bourgeault C. 2008 The Wisdom Jesus London: Shambala p.11
Is there anything
astonishing about
how we live and love?
Radcliffe T 2005 What is the Point of Being a Christian? P. 3 Bloomsbury
When you reflect on your encounters with others……what are the
qualities or characteristics that release life in you?
CRISIS IN PERSONHOOD
21ST CENTURY
WE CAN’T AGREE ON WHAT IT MEANS TO BE HUMAN
Humans become the God we worship
• Your image of God creates you.
• If you get the image of God wrong, everything else that builds on it is going to be rather inadequate. (Rohr)
.
As Catherine LaCugna writes:
• The God whom Jesus loves, relies on, by whose power he heals and forgives sin, is not a political monarch, a tyrant, an aloof authority figure, a castled king or queen whose subjects cannot visit, an isolated figure who cannot suffer because he does not love. . . . The God of Jesus Christ is, as Bonaventure put it, the fontalis plenitudo, the fountain overflowing with mercy and justice, and also the telos, the end and fulfillment of every creature. [2]
A T
rinita
rian R
evolu
tion
Tuesd
ay, F
ebru
ary
28, 2
017
Ric
hard
Rohr
Rational and sincere people wonder, “If God is almighty and all-loving, then why is there so much suffering in the world?”
If God is all-vulnerable, then perhaps God stands in solidarity with all pain and suffering in the universe, allowing us to be participants in our own healing.
LoveAt the heart of everything is relationship
Labyrinth Heart. Photo by EF. Used with permission under Creative Commons license. (CC0)
… by mutual self-giving, by freedom from shame, by radical equality, by mutuality, by inclusivity, and by justice with mercy.
LOVE IS CHARACTERISED BY…
When you are in touch with the energy of your origin, LOVE, you offer the world your authentic intelligence, talents and behaviours.
You are co-creating with the you that originated in God, that originated in Love
And then….
When we look at one another with an inner-seeing, a heart-to-heart inner seeing …
…we become a mirror to each other in which we see not only the face of God but our own true face
Embedding a Catholic Perspective across the curriculum is a response to:
• The human being’s ongoing quest in seeking the purpose and meaning of life and relationships
• The Christian narrative, theology and Church tradition
• The Catholic vision for human thriving
Page 16
Shape Paper
P. 16 + Appendix
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In what ways can we advance Jesus’ radical vision of love, inclusion and human flourishing in our communities?
In what ways can Iadvance Jesus’ radical vision of love, inclusion and human flourishing
in my relationships and communities?