Ebooksclub.org Bibliography of Islamic Philosophy Handbook of Oriental Studies Handbuch Der Orientalistik

BIBLIOGRAPHY OF ISLAMIC PHILOSOPHY

HANDBOOK OF ORIENTAL STUDIESHANDBUCH DER ORIENTALISTIK

SECTION ONE

THE NEAR AND MIDDLE EAST

EDITED BY

H. ALTENMÜLLER · B. HROUDA · B.A. LEVINE · R.S. O’FAHEY

K.R. VEENHOF · C.H.M. VERSTEEGH

VOLUME EIGHTY-NINE

BIBLIOGRAPHY OF ISLAMIC PHILOSOPHY

SUPPLEMENT

BIBLIOGRAPHY OF ISLAMIC

PHILOSOPY

Supplement

BY

HANS DAIBER

LEIDEN • BOSTON2007

This book is printed on acid-free paper.

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A C.I.P. record for this book is available from the Library of Congress.

ISSN 0169-9423ISBN-13: 978 90 04 15555 8ISBN-10: 90 04 15555 4

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CONTENTS

Preface ........................................................................................ vii

Abbreviations .............................................................................. ix

Alphabetical list of publications ................................................ 3

Index of names, terms and topics ............................................ 307

List of Corrections and Additions to the Edition 1999 .......... 425

PREFACE

An increasing number of publications in the field of Islamic philos-

ophy has given us a new insight in the role of Islam in the history

of philosophy. Muslim Scholars since the 2nd/8th century, some-

times cooperating with Christians, amalgamated Greek thought in a

world-view, which essentially is determined by Koran, Islamic law

and religiosity including sufism. They often discussed problems and

questions which indicate new developments and interpretations and

in this way they contributed to the transmission of Greek thought

to European scholastic philosophy in a specific manner, which is not

confined to the process of translating from Greek into Arabic.

Islamic philosophy appears to be a common field of many Islamic

countries, which are ethnically different and geographically distant.

Their scholars mainly used Arabic. Today, Islamic philosophy or

Islamic ‘thought’ connects scholars from the Islamic West to the

Islamic East until Indonesia. It became a medium in the dialogue

between cultures, as an articulation of Islamic reflexion on those

fields, which in accordance with a Greek paradigma include lan-

guage, logic, physics, metaphysics and ethics. Moreover, it became

the moving power of an intellectual network, in which divergent

trends and fields were combined and determinated each other.

For this reason Islamic philosophy or ‘thought’ as mirrored in a

large amount of texts and interpretations appears to be a compre-

hensive picture of Islamic culture in its intellectual and ‘spiritual’

facets. These facets became the determinating factors of the method

and the contents of theoretical reflexions and their practical conse-

quences. In this manner, the study of Islamic thought opens our eyes

to complexes and problems which still deserve our attention. Moreover,

it reveals essential principles of Islam and the background of Islamic

arguing and acting.

The increasing interest in Islamic thought in the past few decades

is documented by the publications of new journals specially devoted

to this field, like Arabic Sciences and Philosophy (Cambridge, since 1991)

or the Journal of Islamic Philosophy (Ann Arbor, since 2005), which is

also available on the internet under the website www.muslimphilos-

ophy.com. Moreover, an unexpected amount of monographs appeared

viii preface

in the series Islamic Philosophy, Theology and Sciences, published by Brill,

in which since 1984 until today 64 volumes came out. The same

publisher printed 20 volumes in the series Aristoteles Semitico-Latinus,

in which the Greek-Syriac-Arabic, the Arabic-Hebrew and Arabic-

Latin transmission of Aristotle’s works and commentaries on them

were made accessible by editions and studies. Finally, an essential

selection of philosophical texts, monographs and studies by scholars

from the past, since 1999/2000 is available as reprint in a set of

120 volumes, which were published in the series Publications of the

Institute of Arabic-Islamic Science. Islamic Philosophy. Frankfurt/M. (=

PInHAIS.IP) and contain 618 entries, which are included in our sup-

plement. Finally, I should mention the essential contributions of

Iranian scholars in numerous monographs and articles in many jour-

nals, which only in part were available to me. An essential refer-

ence book is here the Bibliography of Rational Sciences by Mu˙sin Kadìwar

and Mu˙ammad Nùrì, which in 1999/2000 appeared in Teheran

(→ alphabetical list nr. 4923/2).

The mentioned publications demonstrate in an impressive man-

ner the increasing importance of Islamic philosophy in the field of

humanities, as part of the history of philosophy between Greek phi-

losophy on the one side and medieval Latin and Jewish philosophy

on the other side and as part of Islamic studies.

Islamic philosophy has many dimensions and cannot be separated

from the history of science in Islam; in its contents and method it

is the control desk of sciences and the tool of theology and law. Its

manifoldness and importance deserve its firm establishment as part

of the humanities. We hope that our Bibliography of Islamic Philosophy,

which came out in 1999 in two volumes, and this Supplement can

contribute to a better appreciation of this field.

Here, I express my sincere thanks to my wife Helga for her care-

ful corrections and proofreading.

Düsseldorf/Frankfurt am Main Hans Daiber

ABBREVIATIONS

– al- [Arabic article, if followed by an Arabic noun]

ABAW.PP Abhandlungen der (K.) Bayerischen Akademie der

Wissenschaften. Philosophisch-philologische Klasse.

München.

AEPHE.R Annuaire de l´Ecole Pratique des Hautes Etudes. –

Section des Sciences Religieuses. Paris.

AGPh Archiv für Geschichte der Philosophie (und Soziologie).

Berlin.

AHDL Archives d’histoire doctrinale et littéraire du moyen

âge. Paris.

AION Annali del’Istituto Universitario Orientale di Napoli.

Pubblicazioni. Napoli.

AIVS Atti del (R.) Istituto Veneto di Scienze Lettere ed

Arti. Venezia.

AJSL American journal of Semitic languages and literatures.

Chicago, Ill.

And. Al-Andalus. Madrid.

APAW Abhandlungen der (K.) Preussischen Akademie der

Wissenschaften. Berlin.

APG Abhandlungen zur Philosophie und ihrer Geschichte.

Halle, Saale.

Arabica Arabica. Revue d’études arabes. Leiden.

ArScPh Arabic Sciences and Philosophy. Cambridge.

AsR Asiatic review. London NS.

BAEO Boletín de la Asociación Española de Orientalistas.

Madrid.

BEO Bulletin d’études orientales de l’Institut Français de

Damas. Beyrouth.

BGPhMA Beiträge zur Geschichte der Philosophie (und Theologie)

des Mittelalters. Texte und Untersuchungen. Münster.

BiOr Bibliotheca orientalis. Nederland(sch) Instituut voor

het Nabije Oosten te Leiden. Leiden.

BPhM Bulletin de philosophie médiévale. Louvain.

BSOAS Bulletin of the School of Oriental and African Studies.

London.

x abbreviations

CDios La Ciudad de Dios. El Escorial.

CQ Classical quarterly. London.

CTun Cahiers de Tunisie. Tunis.

DoC Doctor Communis.

EI Encyclopaedia of Islam. Leiden. New edition 1, 1960ff.

EnAC Entretiens sur l’antiquité classique. Genève.

EPhM Études de philosophie médiévale. Paris.

ErJb Eranos-Jahrbuch. Zürich.

EtMu Études musulmanes. Paris.

Gn. Gnomon. Munich.

HSCP Harvard studies in classical philology.

HThR Harvard theological review. Cambridge, Mass.

HUCA Hebrew Union College annual. Cincinnati, Ohio.

IASH.P Israel Academy of Sciences and Humanities. – Proceedings.

Jerusalem.

IBLA IBLA. Revue de l’Institut des Belles Lettres Arabes. Tunis.

IC Islamic culture. Hyderabad.

IJMES International journal of Middle East studies. London.

IOS Israel oriental studies. Tel-Aviv.

IPTS Islamic Philosophy, Theology and Sciences. Ed. H. Daiber

and D. Pingree. Leiden, New York, Kobenhavn, Köln.

Islam Islam. Zeitschrift für Geschichte und Kultur des islami-

schen Orients. Berlin.

IslQ Islamic quarterly. A review of Islamic culture. London.

IslSt Islamic studies. Karachi.

ISPT s. IPTS.

ISTAC International Institute of Islamic Thought and Civilization.

Kuala Lumpur.

J Janssens, J.

JA Journal asiatique. Paris.

JAOS Journal of the American Oriental Society. Baltimore, Md.

JHI Journal of the history of ideas. New York.

JHP Journal of the history of philosophy. Berkeley, Calif.

JHS Journal of Hellenic studies. London.

JQR Jewish quarterly review. Philadelphia, Pa.

JRAS Journal of the R. Asiatic society of Great Britain and

Ireland. London.

JSSt Journal of Semitic studies. Manchester.

Mach. Al-mashriq. Revue catholique orientale. Beyrouth.

MESA Middle East Studies Association.

abbreviations xi

MIDEO Mélanges de l’Institut Dominicain d’Études Orientales

du Caire. Cairo.

MM Miscellanea mediaevalia. Berlin.

MMIA Madjallat al-madjma" al-'ilmì al-'arabì bi-Dimashq.

MS Mediaeval studies. Pontifical Institute of Mediaeval

Studies. Toronto.

MSM Modern schoolman. A quarterly journal of philoso-

phy. St. Louis, Mo.

Muséon Muséon. Revue d’études orientales. Louvain.

MUSJ Mélanges de l’Université Saint-Joseph. Beyrouth.

OCA Orientalia Christiana analecta. Roma.

OLA Orientalia Lovaniensia analecta. Leuven.

OLZ Orientalistische Literaturzeitung. Berlin [etc.].

OM Oriente moderno. Roma.

Or. Orientalia. Roma.

Oriens Oriens. Journal of the International Society for Orien-

tal Research. Leiden.

ParOr Parole de l’Orient. Kaslik.

PInHAIS.IP Publications of the Institute of Arabic-Islamic Science.

Islamic Philosophy. Frankfurt/M.

RAfr Revue africaine. Alger.

REJ Revue des études juives. Paris.

RFNS Rivista di filosofia neo-scolastica. Milano.

RMet Review of metaphysics. New Haven, Conn.

RMoMu Revue du monde musulman. Paris.

RPL Revue philosophique de Louvain. Louvain.

RSO Rivista degli studi orientali. Roma.

RSPhTh Revue des sciences philosophiques et théologiques.

Paris.

RThom Revue thomiste. Bruges.

RThPh Revue de théologie et de philosophie. Lausanne.

ß ßàd in Arabic words; [{] in Turkish words.

SAWW.PH Sitzungsberichte der Akademie der Wissenschaften

in Wien. – Philosophisch-Historische Klasse. Wien.

SBAW Sitzungsberichte der Bayerischen Akademie der Wis-

senschaften in München.

SIFC Studi italiani di filologia classica. Firenze.

StIsl Studia Islamica. Paris.

Tr. Traditio. Studies in ancient and medieval history,

thought and religion. New York.

xii abbreviations

UB Universitätsbibliothek/University Library.

WI Die Welt des Islam. Berlin.

WO Die Welt des Orients. Wissenschaftliche Beiträge zur

Kunde des Morgenlandes. Göttingen.

ZDMG Zeitschrift der Deutschen Morgenländischen Gesellschaft.

Wiesbaden.

ZGAIW Zeitschrift für Geschichte der Arabisch-Islamischen Wis-

senschaften. Frankfurt/M.

ALPHABETICAL LIST OF PUBLICATIONS

ALPHABETICAL LIST OF PUBLICATIONS

26/ 'Abd al-Hàdì, A˙mad. Abù Óayyàn al-Taw˙ìdì: faylasùf al-udabà"1. wa-adìb al-falàsifa. Cairo; 1997.

UB Halle: 99SA3397.

35/ 'Abd Allàh, 'Ìsà. al-Fikr al-islàmì wa-dawruhù fì binà" al-ma'rifa.1. I: al-Mushkilàt al-falsafiyya. Benghazi; 1998.

37/ 'Abd al-Muta'àl, 'Alà" al-Dìn. Taßawwur Ibn Sìnà li-l-zamàn wa-

1. ußùluhù al-yùnàniyya. Alexandria; 2002.

Not seen.

49. Reprinted in: Abù Yùsuf Ya'qùb ibn Is˙àq al-Kindì. Texts and

Studies. Collected and Reprinted. Ed. by Fuat Sezgin in col-

laboration with M. Amawi, C. Ehrig-Eggert, E. Neubauer.

Frankfurt/M.; 1999 (= PInHAIS.IP 5): 241–282.

50. Republished in -Kha†ìb, Qa∂iyya (→ nr. 5101/1), 525–528.

51. Reprinted in: Abù Naßr Mu˙ammad ibn Mu˙ammad al-Fàràbì(d. 339/950). Texts and Studies. Collected and Reprinted. II.

Ed. by Fuat Sezgin in collaboration with M. Amawi,

C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 1999 (=

PInHAIS.IP 8): 364–376.

63/ Abdel Haleem, M.A.S. Early Islamic Theology and Juristic

1. Terminology: Kitàb al-Óudùd fi ’l-ußùl by Ibn Fùrak.

BSOAS 1991; 54: 5–31.

65/ 'Abdel La†ìf, H.M. Naßìr al-Dìn al- ùsì and his Tajrìd al-i'tiqàd.1. An edition and a study. Ph.D. thesis University of London;

1977.

81. Reprinted in: Ibn ufayl Mu˙ammad ibn 'Abdalmalik ibn Mu˙ammad

(d. 581/1185). Texts and Studies. Collected and Reprinted.

Edited by Fuat Sezgin in collaboration with M. Amawi,


PInHAIS.IP 79): 288–308.

85. Reprinted in: Miskawayh Abù 'Alì A˙mad ibn Mu˙ammad (d. 421/

1030). Texts and Studies. Collected and Reprinted. Edited by

Fuat Sezgin in collaboration with M. Amawi, C. Ehrig-

Eggert, E. Neubauer. Frankfurt/M.; 2000 (= PInHAIS.IP

86): 113–324.

4 abdullah ‒ abramowski

100. Abdullah. A new edition (with the title: Kant and Ghazali: the

idea of universality of ethical norms) appeared in 2000 in

Frankfurt/M. (214 pp.)

100/ Abdullah, Mohd. Zaidi. Al-'Ilm, al-Maqùlàt dan al-Óikmah

1. Dalam Pemikiran Ulama Melayu: Satu Penelitian Awal.

Afkàr. Jurnal Akidah dan Pemikiran Islam. Kuala Lumpur;

2005; 6: 171–192.

106. Reprinted in: Democritus, Theophrastus, Zenon, Bryson (?), Porphyrius,

Themistius and Johannes Philoponus in the Arabic Tradition.

Texts and Studies. Collected and Reprinted. Edited by Fuat

Sezgin in collaboration with M. Amawi, C. Ehrig-Eggert,

E. Neubauer. Frankfurt/M.; 2000 (= PInHAIS.IP 110):

325–354.

107. A new edition of al-Abharì, Hidàyat al-˙ikma, Fì l-†abì'iyyàt,ch. 1, with the commentary Shar˙ Hidàyat al-˙ikma by

Mullà Íadrà: A new edition by Muß†afà Fu"àd Wakkàrappeared in 2001 in Beirut.Commentary on the Shar˙ Hidàyat al-˙ikma by A˙mad IbnMu˙ammad Óusaynì al-Ardakànì: Mir'àt al-akwàn. Ta˙rìr Shar˙Hidàyat Mullà Íadrà Shìràzì. Ed. 'Abd Allàh Nùrànì. Teheran1996. [Persian commentary on Mullà Íadrà’s commentaryon al-Abharì, Hidàyat al-˙ikma, on physics].

110. This is in fact a commentary by Óusàm al-Dìn al-Kàtì (died

760/1359) on Abharì, Ìsàghùdjì. Another edition: → no.

3301/2, no. 3.

112/ Abi-Rached, N. Averroès et deux romans du XXe siècle.

1. Averroes (1126–1198) oder der Triumph des Rationalismus (→989/2): 359–368.

121/ Abrahamov, Binyamin. Fa§r (sic) Al-Dìn Al-Ràzì on the

1. Knowability of God’s Essence and Attributes. Arabica.

2002; 49/2: 204–230.

121/ Abrahamov, Binyamin. Fakhr Al-Dìn Al-Ràzì’s Philosophical

2. Justification of Visiting Tombs. Al-Masàq. Islam and the

Medieval Mediterranean. Turnhout, Belgium; 1999; 11:

109–120.

125/ Abrahamov, Binyamin. Religion versus Philosophy. The Case

1. of Fa§r Al-Dìn Al-Ràzì’s Proofs for Prophecy. Religion

versus Science in Islam (→ 7459/1): 415–425.

125/ Abramowski, L. Zu den Schriften des Michael Malpana/

2. Badoqa. After Bardaisan. Studies on Continuity and Change

abramowski ‒ abù l-salt al-dani 5

in Syriac Christianity in Honour of Professor Han J.W.

Drijvers. Ed. by G.J. Reinink and A.C. Klugkist. Leuven;

1999 (= OLA 89): 1–10.

128/ Abu Bakar, Ibrahim. Some Epistemological Issues in Shi"ism1. and Sunnism. Mulla Sadra and Transcendent Philosophy

(2001) II: 445–460.

133. Spanish translation of Abù Bakr al-Ràzì, al-Sìra al-falsafiyya:Emilio Tornero, La conducta virtuosa del filósofo Al-Ràzì.Traducción, introducción y notas. Madrid; 2004: 95–104.

134. The edition by Kraus is reprinted in → Mohaghegh, al-

Diràsàt al-ta˙lìliyya li-Kitàb al-ˇibb al-rù˙ànì (1999): 83–164,

followed (pp. 165–228) by a facsimile edition of an addi-

tional ms. from the Ya˙yà Mahdawì collection.

137/ Abù Bakr al-Ràzì. (al-ˇibb al-rù˙ànì, French). Muhammad

1. Ibn Zakariyyà Al-Razi: La médecine spirituelle. Traduction

de l’arabe, introduction, notes et bibliographie par Rémi

Brague. Paris; 2003.

137/ Abù Bakr al-Ràzì. (al-ˇibb al-rù˙ànì, Spanish). Emilio Tornero,

2. La conducta virtuosa del filósofo Al-Ràzì. Traducción, intro-

ducción y notas. Madrid; 2004: 27–91.

144. Reprints: Beirut 1991; Frankfurt/M. 1999 (= PInHAIS.IP 19).

150. Persian translation by 'Alì Akbar Wà'iΩ Mùsawì. Teheran;

ca. 1998.

152/ Abù Óàtim al-Ràzì. Kitàb al-Ißlà˙. Prepared by Hassan Mìnù-1. chehr and M. Mohaghegh, with English introduction

by Shin Nomoto. Translated into Persian by J. Mojtabavi.

Teheran; 1998. = Wisdom of Persia. 42.

158. Reprint: Isfahan 1373 h.sh./1994 and 1983 [ J].

162. An edition of the report on Alexander’s discussion, based on

two mss. of a longer version, together with German

translation and analysis, is published by → Daiber, Der

Aristoteleskommentator Alexander von Aphrodisias (→no. 2134/1.).

166. Compare now Zainal Abidin Baqir, The Problem of Definitionin Islamic Logic. A study of Abù Al-Najà Al-Farì∂’s Kasr

Al-Man†iq in comparison with Ibn Taymiyyah’s KitàbAl-Radd 'Alà Al-Man†iqiyyìn. Kuala Lumpur; 1998.

Includes an English translation of chapter 1 and 2.

168. Reprinted in 1999 in Frankfurt/M. (ed. by Fuat Sezgin. =

PInHAIS.IP 81).

6 abù ma˙bùb ‒ acar

168/ Abù Ma˙bùb, A˙mad. Dàyira-i wudjùdì wa-idràkàt-i qalbì.1. “Mullà Íadrà wa-˙ikmat-i muta'àliya”. II. Tehran; 1380

h.sh./2001: 427–438.

177/ Abù Ray˙àn, Fàràbì, Heidegger. (Pandj maqàla). Tehran; 1381

1. h.sh./2002.Includes surveys on Abù Ray˙àn al-Bìrùnì (pp. 9–21: Dhabì˙Allàh Íafà; pp. 22–47: Dja'far Àqàyànì Càwushì), Fàràbì(pp. 48–63: 'Abd al-Mu˙ammad Àyatì; pp. 64–84: BahràmDjamàlpùr).

185. Reprinted in: Abù Óàmid Mu˙ammad al-Ghazzàlì (d. 505/1111).

Texts and Studies. Collected and Reprinted. II. Tahàfut al-

falàsifa and al-Munqidh min a∂-∂alàl. Edited by Fuat


E. Neubauer. Frankfurt/M; 1999 (= PInHAIS.IP 52):

1–209.

201/ Abù Zayd, Munà A˙mad. al-Madìna al-faà∂ila 'inda Ibn Rushd.

1. Alexandria; 2000.

203/ Abù Zayd Mu˙ammd, Íàbir 'Abduh. Fikrat al-zamàn 'ind1. Ikhwàn al-Íafà". Diràsa ta˙lìliyya muqàrina. Taqdìm 'À†if

al-'Iràqì. Cairo; 1999.

210/ Abu-Sway, Mustafa Mahmoud. Al-Ghazàlì’s “Spiritual Crisis”

1. Reconsidered. Al-Shajarah. Journal of the International Institute

of Islamic Thought and Civilization (ISTAC). Kuala Lumpur;

1996; 1,1–2: 77–94.

An expanded version of ch. 1.3.2 in → nr. 211.

211. This Book appeared in 1996 in Kuala Lumpur under the

title: Al-Ghazzaliyy: a study in Islamic epistemology. [ISBN:

983–62–5151–0].

211/ Acar, Rahim. Intellect versus Active Intellect: Plotinus and

0. Avicenna. Before and After Avicenna. Proceedings of the First

Conference of the Avicenna Study Group. Edited by David C.

Reisman, with the assistance of Ahmed H. Al-Rahim.

Leiden, Boston; 2003 (= ISPT 52): 69–87.

211/ Acar, Rahim. Reconsidering Avicenna’s Position on God’s

0.1. Knowledge of Particulars. Interpreting Avicenna: Science and

Philosophy in Medieval Islam: 142–156.

211/ Acar, Rahim. Talking About God and Talking About Creation. Avi-

0.2. cenna’s and Thomas Aquinas’ positions. Leiden, Boston;

2005. = ISPT 58.

açikgenç ‒ actualité d’averroès 7

211/ Açıkgenç, Alparslan. Being and Existence in Íadrà and Heidegger.

1. A comparative ontology. Kuala Lumpur; 1993.A Persian translation by M.R. Jawzi appeared in 1999 inTeheran (= Wisdom of Persia. 47).

211/ Açıkgenç, Alparslan. The Framework for a History of Islamic

2. Philosophy. Al-Shajarah. Journal of the International Institute


1996; 1,1–2: 1–19.

212/ Açikgenç, Alparslan. Íadrà’s Philosophical System as a Model

1. in Islamic Philosophy. Mulla Sadra and Transcendent

Philosophy (2001) I: 31–54 [= Persian in: Mullà Íadràwa-˙ikmat-i muta'àliya. 2001; I 1–22].

212/ Açıkgenç, Aplarslan. Towards an Islamic Concept of Philo-

2. sophy. A response to the modernists. Islàm and the Challenge

of Modernity: Historical and Contemporary Contexts. Proceedings

of the Inaugural Symposium on Islàm and the Challenge

of Modernity: Historical and Contemporary Contexts

held at and organized by the International Institute of

Islamic Thought and Civilization in Kuala Lumpur,

August 1–5, 1994. Ed. by Sharifah Shifa Al-Attas. Kuala

Lumpur; 1996: 535–589.

212/ Acosta Rodríguez, Juan. Averroes y el De principiis naturae

3. de Juan de Sècheville. Averroes y los averroísmos. (1999):

251–256.

212/ Across the Mediterranean Frontiers. Trade, Politics and Religion, 650–

4. 1450. Selected Proceedings of the International Medieval

Congress, University of Leeds, 10–13 July 1995, 8–11

July 1996. Ed. by Dionisius A. Agius and Ian Richard

Netton. Turnhout; 1997. → 5010/1 and 5475/1.

218. Also published in Turkish: Uluslararasi Ibn Türk, Hàrezmì,Fàràbì, Beyrùnì, ve Ibn Sìnà sempozyumu bildirileri. Ankara;

1990 [ J].

218/ L’actualité d’Averroès. Le huitième centenaire de la naissance

1. d’Averroès (1198–1998). (Ed. by) Mohammed Habib

Samarkandi. Toulouse; 1999. = Horizons Maghrebins. 40.

218/ Actualité d’Averroès. Colloque du huitième centenaire, Carthage,

2. 16–21 février 1998. Comptes rendus. Ed. Mokdad Arfa-

Mensia. Tunis; 2001.

UB Halle/S.: 03SA1912.

8 actualité d’averroès

Contents: M. Mahjoub, Commentaire de La Républiquede Platon: discours sur la tonalité herméneutique averroïste(17ff.); M. Mahran Rashwan, Ibn Rushd, était-il un simplecommentateur d’Aristote? (20ff.); Maroun Aouad, Méthodesd’Ibn Rushd dans l’Abrégé rhétorique et dans le Commentairemoyen de la Rhétorique (25ff.); Ali Chennoufi, Dialectiqueet rhétorique entre Aristote et Ibn Rushd (28ff.); Ibrahim Al-Gharbi, Le grand Commentaire du De Anima d’Aristote(33ff.); A. Elamrani-Jamal, L’évolution de la théorie de l’in-tellect chez Averroès dans son Commentaire Moyen du DeAnima d’Aristote (35ff.); J. Puig-Montada, Le rôle de la méta-physique d’après l’Épitomé d’Averroès (39ff.); N. Essakhawi,Le Commentaire d’Averroès sur le Livre Z de La Métaphysiqued’Aristote (44ff.); A.H. Al-Jabiri, La logique des catégoriesentre le texte aristotélicien et l’apport arabe (49ff.); A. Darwich,Les tentatives d’Ibn Rushd d’arabiser les idées critiques etrhétoriques d’Aristote (52ff.); A. Ben Chehida, A propos desmanuscrits arabes d’Averroès transcrits en caractères hébraï-ques (59ff.); A. Chahlan, Les traducteurs juifs médiévaux d’IbnRushd ont-ils compris sa langue? (65ff.); A. Dhunun Taha,Les universités européennes du moyen âge et l’averroïsme (69ff.);M. Fakhry, L’éternité du monde entre Ibn Rushd et Thomasd’Aquin (73ff.); A. Hasnaoui, Le mouvement et les catégoriesselon Avicenne et Averroès: l’arrière-fond grec et les pro-longements latins médiévaux (76ff.); A. Kassoum, La méthoderationelle chez Ibn Rushd: trait d’union dans le dialogue descultures (80ff.); G. Jéhamy, Les traits de la pensée péripatéti-cienne à travers la terminologie rushdienne (91ff.); A. Al-A"sam,L’étude de la logique d’Ibn Rushd (97ff.); Ch. Butterworth,Ibn Rushd et les opinions communes à toute investigationphilosophique ou ce que l’on ne peut pas ignorer (102ff.);A. El-Ghannouchi, Ibn Rushd et la double vérité. La sépa-ration du discours religieux du discours philosophique etl’établissement du rapport entre les deux (107ff.); M. Cam-panini, L’être et la langue dans Tahàfut al-Tahàfut d’Averroès(113ff.); H.M. Al-Alousi, La critique des théories de l’être parIbn Rushd à la lumière de sa doctrine (119ff.); M.Y. Uraybi,L’équivalence des preuves: des deux Tahàfut à La critiquede la raison pure (127ff.); M. Arfa Mensia, Aspects de lathéorie de la prophétie chez Ibn Rushd (133ff.); M. Misbahi,La statut de la raison pratique dans la philosophie d’IbnRushd (143ff.); S. Mosbah, Ibn Rushd et les formes degouvernement politique. Bonheur de la cité ou bonheur dusolitaire (150ff.); A. Ivry, Conception du rôle du philosophedans la société selon Ibn Rushd (156ff.); Gh. Hanna, Le pointde départ de l’Éthique dans la pensée d’Ibn Rushd (160ff.);H. Nashshaba, L’éducation chez Ibn Rushd (165ff.); O. Ben

actualité d’averroès ‒ adamson 9

Fadhl, La Bidàya ou contribution de la pensée d’Ibn Rushdà l’évolution de la logique juridique et du droit comparé(169ff.); Z. Bashir Imam, La dialectique entre Ibn Rushd etles Mutakallimùn (174ff.); K. Mustafa Al-Shaybi, L’aspectspirituel (l’ascétisme et le soufisme) chez Ibn Rushd (179ff.);M. Muhaqqiq, La place d’Ibn Rushd dans l’histoire de lamédecine (183ff.); Sl. Ammar, Averroès et son Colliget “Kitàbal-kulliyyàt” (185ff.); R. Jazi, Ibn Rushd et le médicament(190ff.); M. Aroua, le coeur et ses maladies chez Ibn Rushd(194ff.): G. Endress, Averrois Opera. Constitution, réceptionet édition du corpus d’Ibn Rushd (201ff.); Z.M. Al-Khoudheiri,Ibn Rushd et la pensée arabe moderne (211ff.); M. Turki,Ibn Rushd dans les lectures allemandes (217ff.); A.A. Ataya,Les études arabes actuelles sur d’Ibn (sic) Rushd (224ff.);A. Dahbour, Le cercle continu d’Ibn Rushd. De la jurispru-dence de l’élite à la logique des Lumières (233ff.); B. Himmich,A propos de l’averroïsme. Prémisses pour une lecture philoso-phique (238ff.); O. Leaman, Ce qui reste vivant dans laphilosophie d’Ibn Rushd (242ff.); F. Meskini, Ibn Rushd etla politique de la vérité (253ff.); A. As-Salih, L’acculturationet l’interprétation de l’interprétation d’Ibn Rushd (258ff.).

218/ Adamson, Peter. Al-Kindì and the Mu'tazila: Divine Attributes,

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490. Also in single chapters of nr. 488: add as co-author Ruth

491. Stiehl. – Both articles are reprinted in: Democritus,

Theophrastus, Zenon, Bryson (?), Porphyrius, Themistius and

Johannes Philoponus in the Arabic Tradition. Texts and Studies.



20 altheim⁄stiehl ‒ amari

Frankfurt/M.; 2000 (= PInHAIS.IP 110): 187–199 and

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491/ Altheim, Franz; Stiehl, Ruth. Porphyrius und Anebo. – In:

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110): 183–186.

491/ Altheim, Franz; Stiehl, Ruth. Porphyrius und Empedokles.

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498. Altmann, Franz. Studies in Religious Philosophy: also reviewed

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547/ Alvi, Sajida S. The Naqshbandì Mujaddidì Sufi Order’s

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amid ‒ 'àmiri 21





571/ Amin, Aly. La Influencia musulmana en Tomas De Aquino.

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589. Reprint (of the version in RThom) in: Greek Philosophy and the

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593/ Aminrazavi, Mehdi. The Wine of Wisdom. The Life, Poetry and

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595/ Amir-Moezzi, Mohammad Ali. ‘Le combattant du ta"wìl’.1. Un poème de Mollà Íadrà sur 'Alì (Aspects de l’imamo-

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600. The edition by Sa˙bàn Khalìfàt is republished (with different

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614/ Amoli, Ayatollah Abdullah Javadi. Aristotle: Bridge between East

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619/ Amuli, Ayatullah Jawadi. The Transcendent Theosophy (al-

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674/ Anawati, G.C. Saint Thomas d’Aquin, Avicenne et le dialogue islamo-

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685/ Andisheh, Ali. Time: the Fourth Dimension. Mulla Sadra and

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701/1. Ansari, Ali Mir. Bibliography of Nàsir-Khosrow. Tehran; 1994.

708. Instead of Ferendeski read Fendereski. – Vol. I is repub-

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anwar ‒ arberry 23

714/ Anwar, Etin. Ibn Sìnà and Meister Eckhart on Being. Reason

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714/ Anwar, Etin. Ibn Sìnà and Mysticism. A reconsideration. Thesis

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714/ Anzàbì, A˙mad Óusayn. Íadrà sàlik-i kuw-i ma'rifat-i fàris2. 'arßah-i 'irfàn wa-burhàn. “Mullà Íadrà wa-˙ikmat-i

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714/ Aouad, Maroun. Averroès: Commentaire à la “Rhétorique” d’Aristote.

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717/ Aouad, Maroun. Does Averroes Have a Philosophy of History?

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719/ Aouad, Maroun. Les sources du Livre de la Rhétorique d’Ibn

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719/ Aouad, Maroun. Le syllogisme poétique selon le Livre de la

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719/ Aouad, Maroun. Le texte arabe du chapitre sur la rhétorique

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741. Reprinted in: Abù Naßr Mu˙ammad ibn Mu˙ammad al-Fàràbì(d. 339/950). Texts and Studies. Collected and Reprinted. III.

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PInHAIS.IP 9): 296–308.





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742/ Arberry, Arthur J. New Material on the Kitàb al-Fihrist of

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752/ Arif, Syamsuddin. Intuition and its Role in Ibn Sìnà’s Epis-

1. temology. Al-Shajarah. Journal of the International Institute of

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752/ Arif, Syamsuddin. Sufi Epistemology: Ibn 'Arabì on Knowledge

2. ('ilm). Afkàr. Jurnal Akidah & pemikiran Islam. Journal of

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753/ Aristotele e Alessandro di Afrodisia nella tradizione araba. Atti del

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e della scienza greche, Padova, 14–15 maggio 1999. A

cura di Cristina D’Ancona e Giuseppe Serra. Padova;

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753/ Aristotele e i suoi esegeti neoplatonici. Logica e ontologia nelle interpre-

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aristotele ‒ aristotle 25

Roma, 19–20 ottobre 2001. A cura di Vincenza Cellu-

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Collected and Reprinted. II. Organon, Rhetorica, Poetica, and

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2000 (= PInHAIS.IP 98): 25–106.

775. Reprinted in: Pseudo-Aristotelica preserved in Arabic Translation.

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96–122.

778. Aristotle. (Ethica Nicomachica, Arabic). The Arabic version,

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by Dunlop appeared in 2005 as The Arabic Version of the

Nicomachean Ethics. Edited by Anna A. Akasoy and

Alexander Fidora. With an Introduction and Annotated

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780. An English translation of Sirr al-asràr by Alexander S. Fulton

appeared in: Secretum secretorum cum glossis et notulis, trac-

tatus brevis et utilis ad declarandum quedam obscure dicta Fratris

Rogeri nunc primum edidit Robert Steele, Oxford 1920

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PInHAIS.IP 108): 147–249.

782. → Taylor (nr. 8565).

The first edition (together with German translation)

appeared in 1882 in Freiburg: Die pseudo-aristotelische Schrift

über das reine Gute bekannt unter dem Namen Liber de Causis (Kitàbal-Ì∂à˙ fì l-khayr al-ma˙∂). Bearbeitet von Otto Barden-

hewer. = Reprinted in 1961 in Frankfurt/M.; and in 2000

in Frankfurt/M. (ed. Fuat Sezgin. = PInHAIS.IP 105).

Review of the edition by Bardenhewer: Georg von Hert-

ling in: Historisch-politische Blätter für das katholische Deutschland.

München; 1882; 90: 717–735. = Reprinted in: Proclus

26 aristotle ‒ arnou

Arabus and the Liber de Causis (Kitàb al-Ì∂à˙ fi l-khayr al-

ma˙∂). Texts and Studies. Collected and Reprinted. Edited by



106): 35–53. Review by David Kaufmann (→ 4981).

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Themistius and Johannes Philoponus in the Arabic Tradition.




266–271.


PInHAIS.IP 102).

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furt/M.; 2000 (= PInHAIS.IP 104): 33–36.


PInHAIS.IP 103).

Review by W. Ahlwardt in ZDMG 37, 1883, 594–598;

by H. von Kleist in Philologische Rundschau. Bremen. 1883;

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104): 38–42 and 43–48.

838/ Armas, Adnin. Fakhr Al-Dìn Al-Ràzì on Time. Thesis M.A.

1. (ISTAC). Kuala Lumpur; 2003.

846/ An English translation by David Streight appeared in 2000

1. in Notre Dame, Indiana: Averroes, a Rationalist in Islam.

852/ Arnaldez, Roger. Fakhr al-Dìn al-Ràzì, Commentateur du Coran

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875/ Traits généraux de la pensée de Fakhr al-Dìn al-Ràzì (543/

1. 1149–606/1209). Luqmàn. Téhéran. Troisième année –

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arnzen ‒ 'aßì 27

879. Arnzen, Rüdiger. – Review by Cr. d’Ancona in Oriens 36,

2001, 340–351; by S. Schmidtke in Journal of Islamic

Studies. 2000; 11: 83f.

879/ Arnzen, Rüdiger. Ausgewählte Literatur in “westlichen” Spra-

1. chen für das Studium der mittelalterlichen Philosophie

in arabischer und persischer Sprache. Bochumer Philo-

sophisches Jahrbuch für Antike und Mittelalter. Amsterdam;

2002; 7: 125–178.

879/ Arnzen, Rüdiger. Mapping Philosophy and Science in Íafawid

2. Iran and Mughal India: the case of NiΩàmaddìn A˙mad

Gìlànì and ms. Khuda Bakhsh 2641. MUSJ 1999–2003;

56: 107–160.

879/ Arnzen, Rüdiger. Wie mißt man den göttlichen Kreis? Phan-

3. tasievermögen, Raumvorstellung und geometrischer

Gegenstand in den mathematischen Theorien Proclus’,

al-Fàràbìs und Ibn al-Haytham. Imagination – Fiktion –

Kreation. Das kulturschaffende Vermögen der Phantasie. Ed. Thomas

Dewender, Thomas Welt. Leipzig; 2003: 115–140.

879/ Arslan, Ahmet. Ibni Haldun’un Fikir Dünyasi. Istanbul (undated).

4. Not seen. ISBN: 9757726753.

885/ As'ad, Zuhùr. Silsilat al-Nadjm al-thàqib: fì l-fikr al-siyàsì. I. al-0. Djazà"ir [?], about 1998.

Without notes. – UB Halle/Saale: 00SA1831(1).

886. Also published in 1998 in Cairo.

889/ Ashk-i Shìrìn, Ibràhìm; Ra˙mànì, Óasan. Kitàbshinàsì-i Khwàdja1. Naßìr al-Dìn ùsì. Naßìr Al-Dìn Al- ùsì – philosophe et savant

du XII e siècle. Études réunies et présentées par N. Pour-

javady et ¥. Vesel. Actes du colloque tenu à l’Université

de Téhéran (6–9 mars 1997). Téhéran; 2000 (= Biblio-

thèque Iranienne. 54): 71–118.

897/ Àshtiyànì, Djalàl al-Dìn (ed.). Muntakhabàt-i àhàr-i ˙ukamà"-i1. ilàhì-i Ìràn az 'aßr-i Mìr Dàmàd wa-Mìr Findiriskì ta zamàn-i

˙à∂ir. → Anthologie des philosophes iraniens . . . (no. 708).

903. A Tajik translation of Ibn Sìnà’s commentaries on the Koran

(ed. al-'Àßì pp. 84–125) appeared in 1994 in Dushanbe:

Saidrakhmon Sulajmonov, Tafsiri Kur"on. Mukharrir:

Shokhkhajdar Edgori.

The Tafsìr Sùrat al-ikhlàß is also edited, with introduc-

tion, by 'Abdallàh 'Abd al-Ra˙màn al-Kha†ìb in Mach.

75, 2001: 383–433; 76, 2002: 121–200.

28 'aßì ‒ asín palacios

904. Republished, with identical pagination, in 1993 in Beirut (Ibn

Sìnà, Shaykh ra"ìs).912/ Asín Palacios, Miguel. Un aspecto inexplorado de los orí-

1. genes de la teología escolástica. Mélanges Mandonnet. Études

d’histoire litéraire et doctrinale du Moyen Age. II. Paris; 1930:

55–66.

Reprinted in: Abù Óàmid Mu˙ammad al-Ghazzàlì (d. 505/

1111). Texts and Studies. Collected and Reprinted.

V. Edited by Fuat Sezgin in collaboration with M. Amawi,


PInHAIS.IP 55): 1–12.913. Reprinted in: Ibn Bàjja

Mu˙ammad ibn Ya˙yà ibn aß-Íà"igh (d. 533/1139). Texts and

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914. Reprinted in: Ibn Rushd in the Western Tradition. Texts and Studies.




916. Reprinted in: Ibn Bàjja Mu˙ammad ibn Ya˙yà ibn aß-Íà"igh(d. 533/1139). Texts and Studies. Collected and Reprinted. I.



PInHAIS.IP 76): 111–197.

917. Reprinted in: Ibn Óazm 'Alì ibn A˙mad ibn Sa' ìd (d. 456/1064).




225–280.

918/ Asín Palacios, Miguel. La escatología musulmana en la Divina

1. Comedia. Madrid; 1919.Abridged English translation by Harold Sunderland, London1926 (reprinted New Delhi: Goodword Press; 2001).Reviews: C.A. Nallino in RSO 1919–1920; 8: 800–819. =Reprinted in: Dante and Islam. Texts and Studies. Selected andReprinted. Edited by Fuat Sezgin in collaboration with M. Amawi,C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 2000. = PInHAIS.IP 119): 226–245; Mohamed Bencheneb in: RAfr 1919; 60:483–493. Reprinted in Dante and Islam, pp. 247–257.

924. The version published in And. is reprinted in: Ibn as-Sìd al-Ba†alyawsì 'Abdallàh ibn Mu˙ammad (d. 521/1127). Texts

asín palacios 29

and Studies. Collected and Reprinted. Edited by Fuat Sezgin in



930. The Spanish original (Ibn Masarra y su escuela) is reprinted in:

(Pseudo-) Empedocles in Arabic Tradition. Texts and Studies.




931. A revised edition by Abdallah as-Sabr and with preface by

Sadek Sellam is published in 1994 in Paris.UB Halle/S. 00 SA 3166.

933. The version published in And. 4, 1936 is reprinted in: Ibn

Óazm 'Alì ibn A˙mad ibn Sa' ìd (d. 456/1064). Texts and

Studies. Collected and Reprinted. Edited by Fuat Sezgin in



935. Reprinted in: Islamic Philosophy in the Western Tradition. Texts and





Texts and Studies. Collected and Reprinted. I. Tahàfut al-falàsifa.Edited by Fuat Sezgin in collaboration with M. Amawi,


PInHAIS.IP 51): 222–240.

938. The version published in And. is reprinted in: Ibn as-Sìd al-Ba†alyawsì 'Abdallàh ibn Mu˙ammad (d. 521/1127). Texts and







PInHAIS.IP 9): 361–364.





213–224.

30 asín palacios ‒ autour d’averroès




PInHAIS.IP 76): 63–109.

941/ Aspects of Avicenna. Ed. by Robert Wisnovsky. Princeton; 2001.

1. (Also published as vol. IX in Princeton Papers: Interdisciplinary

Journal of Middle Eastern Studies).

Rev.: Middle East Studies Association. Bulletin 39, 2005:

181–182 (R.C. Taylor).

946/ Aslanov, Cyril. L’aristotélisme médiéval au service du com-

1. mentaire littéral: le cas de Joseph Caspi. REJ 2002;

161: 123–137.

958. Republished in 2001 in Ankara.

972/ 'A†iyya, Fawziya 'Ammàr. al-Ma'rifa wa-l-siyàsa 'inda Ibn Bàdjdja.1. Maßàdiruhumà l-falsafiyya wa-atharuhumà fì l-fikr al-islàmì.

Mißrata; 2000. UB Halle/S.: 01 SA 2986.

979. Compare now Wan Mohd Nor Wan Daud, The Educational

Philosophy and Practice of Syed Muhammad Naquib Al-Attas.

An exposition of the original concept of Islamization.

Kuala Lumpur; 1998. – The introduction of Naquib

Al-Attas, Prolegomena (= pp. 1–39) is republished in Journal

of Islamic Philosophy. Cambridge/Mass. 2005; 1: 11–43.

980/1. -'Awda, Salmàn. → 'Ùda.





986. This volume appeared in 1990 in Rome. A continuation

appeared as: Autori classici in lingue del vicino e medio oriente.

Atti del VI, VII e VIII Seminario sul tema: “Recupero

di testi classici attraverso recezioni in lingue del Vicino

e Medio Oriente” (Milano, 5–6 ottobre 1987; Napoli,

5–6 dicembre 1988; Bologna, 13–14 ottobre 1989). A

cura di Gianfranco Fiaccadori. Presentazione di Giovanni

Pugliese Carratelli. Roma; 2001.

986/ Autour d’Averroès. L’héritage andalou. Marseilles; 2003.1. A collection of papers by different authors for a broader pub-

lic. Also published in 1995 as L’héritage andalou.

averroes 31

987/ Averroes and the Aristotelian Heritage. Ed. by Carmela Baffioni.

0. Napoli; 2004.

987/ Averroes and the Aristotelian Tradition. Sources, Constitution and Recep-

1. tion of the Philosophy of Ibn Rushd (1126–1198). Proceedings

of the Fourth Symposium Averroicum (Cologne, 1996).

E. by Gerhard Endress and Jan A. Aertsen, with the

assistance of Klaus Braun. Leiden, Boston, Köln; 1999.

(= ISPT XXX).Contains the following articles: G. Endress, Le Projet d’Averroès(3–31); Steven Harvey, Conspicuous by his absence: Averroes’place today as an interpreter of Aristotle (32–49); GérardJéhamy, D’Aristote à Averroès: Genèse et évolution d’uneterminologie (50–72); Mohamed Mesbahi, Ibn Rushd critiqued’Ibn Sìnà ou le retour à Aristote (73–80); Maroun Aouadet Marwan Rashed, Commentateurs “satisfaisants” et “nonsatisfaisants” de la Rhétorique selon Averroès (83–124); DimitriGutas, Averroes on Theophrastus, through Themistius (125–144); Josep Puig Montada, Zur Bewegungsdefinition im VIII.Buch der Physik (145–159); Charles E. Butterworth, A pro-pos du traité al-Îarùrì fì l-man†iq d’Averroès et les termestaßdìq et taßawwur qui y sont développés (163–171); HenriHugonnard-Roche, Averroès et la tradition des Seconds Ana-lytiques (172–187); Arthur Hyman, Averroes’ Theory of theIntellect and the Ancient Commentators (188–198); Alfred L.Ivry, Averroes’ Three Commentaries on De anima (199–216);Richard C. Taylor, Remarks on cogitatio in Averroes’ Com-mentarium Magnum in Aristotelis De anima libros (217–255);Charles Burnett, The “Sons of Averroes with the EmperorFrederick” and the Transmission of the Philosophical Worksby Ibn Rushd (259–299) [includes on pp. 287–299 a com-plete edition of the Latin version of Abù Mu˙ammad 'AbdAllàh Ibn Rushd, On Whether the Active Intellect Uniteswith the Material Intellect whilst it is Clothed with the Body(Treatise on the Intellect)]; Roland Hissette, Guillaume deLuna a-t-il traduit Abù Kàmil? (300–315); Horst Schmieja,Secundum aliam translationem – ein Beitrag zur arabisch-lateinischen Übersetzung des Grossen Physikkommentars vonAverroes (316–336); G. Endress, Averrois opera: a bibliog-raphy of editions and contributions to the text (339–381).

Rev.: Studi medievali, 3. serie 42,2001, 224–239 (C. D’An-

cona). MIDEO 24, 2000, 420–422 ( J. Janssens).

989/ Averroes dialogado y otros momentos literarios y sociales de la inter-

1. acción cristiano-musulmana en España e Italia. Coordinación

y edición: André Stoll. Kassel; 1998. = Estudios de

32 averroes ‒ ayada

Literatura. 45. [33–51: Francisco Márques Villanueva,

El caso del Averroísmo popular español (hacia “La

celestina”); popular Averroism in Spain until the end

of the 15th century.

989/ Averroes (1126–1198) oder der Triumph des Rationalismus. Inter-

2. nationales Symposium anlässlich des 800. Todestages

des islamischen Philosophen. Heidelberg, 7.–11. Oktober

1998. Hrsg.v. R.G. Khoury. Heidelberg; 2002.

989/ Averroes y los averroísmos. Actas del III Congreso Nacional de

2.1. Filosofía Medieval. Zaragoza; 1999.

A collection of articles which are listed separately.

991/ Avicenna and His Heritage. Acts of the International Colloquium,

1. Leuven – Louvain-La-Neuve September 8–September

11, 1999. Ed. by Jules Janssens and Daniel De Smet.

Leuven; 2002. = Ancient and Medieval Philosophy. Series

1. XXVIII.

993. Cancel “1901”.

994. Cancel “1902”.

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1692/ Burnett, Charles. Antioch as a Link between Arabic and

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1694/ Burnett, Charles. The Coherence of the Arabic-Latin Trans-

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1694/ Burnett, Charles. Euclid and Al-Fàràbì in Ms. Vatican,

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1700/ Burnett, Charles. The Institutional Context of Arabic-Latin

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1701/ Burnett, Charles. The Introduction of Arabic Learning into England.

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1701/ Burnett, Charles. John of Seville and John of Spain: A mise

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1705. Read “Master Theodore”.

1706. Italian version (“Michele Scoto e la diffusione della cultura

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1706/ Burnett, Charles. Petrarch and Averroes: An episode on the

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1708/ Burnett, Charles. The Second Revelation of Arabic Philos-

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1709/ Burnett, Charles. The Strategy of Revision in the Arabic-

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1710/ Burnett, Charles. Translating from Arabic into Latin in the

1. Middle Ages: Theory, Practice, and Criticism. Éditer,

traduire, interpréter: essais de méthodologie philosophique par

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1710/ Burnett, Charles. The Translation of Arabic Science Into

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1710/ Burnett, Charles; Mendelsohn, Andrew. Aristotle and Averroes

3. on Method in the Middle Ages and Renaissance: The

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1710/ Burnett, Charles; Zonta, Mauro. Abù Mu˙ammad 'Abdallà4. Ibn Ru“d (Averroes junior), On Whether the Active

Intellect Unites with the Material Intellect whilst it is

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1714/ Burrell, David B. The Challenge to Medieval Christian Phi-

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1716/ Burrell, David B. Thomas Aquinas (1225–1274) and Mullà1. Íadrà Shìràzì (980/1572 – 1050/1640) and the Primacy

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1716/ Burujirdi (Brujirdi), Mustafa. The Impact of the Quran in

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1724/ Butterworth, Charles. Alfarabi, The Political Writings. Selected

1. Aphorisms and Other Texts. Translated and Annotated.

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1726/ Butterworth, Charles. Averroes and the Opinions Common

1. to all Philosophical Investigations or what no one can

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Also in: The Existential Horizon of Averroes’s Thought: Acts

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1728. Review: IJMES 1988; 20: 126–128 (Fauzi M. Najjar).

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1729. Review by R.C. Taylor in IJMES 17, 1985, 567–568.

1729/ Butterworth, Charles. Averroes on Law and Political Well-

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1737/ Butterworth, Charles. The Essential Accidents of Human

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1741/ Butterworth, Charles. In What Sense is Averroes an Ency-

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A German version was published in → Pipers Hand-

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1764/ Butterworth, Ch.; Burrell, D.B.; Gaffney, P.: Georges Che-

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1785/ The Cambridge Companion to Arabic Philosophy. Ed. by Peter

2. Adamson, Richard C. Taylor. Cambridge; 2005.Contains, after an introduction by P. Adamson and R.C.Taylor, the following chapters: Cristina d’Ancona, Greekinto Arabic: Neoplatonism in translation. – P. Adamson:Al-Kindì and the reception of Greek philosophy. – D.C.Reisman: Al-Fàràbì and the philosophical curriculum. – P.E.Walker: The Ismà'ìlìs. – R. Wisnovsky: Avicenna and theAvicennian Tradition. – M.E. Marmura: Al-Ghazàlì. – J. PuigMontada: Philosophy in Andalusia: Ibn Bàjja and Ibn ˇufayl.– R.C. Taylor: Averroes: religious dialectic and Aristotelianthought. – J. Walbridge: Suhrawardì and Illuminationism.– Sajjad H. Rizvi: Mysticism and philosophy: Ibn 'Arabìand Mullà Íadrà. – T. Street: Logic. – Ch. E. Butterworth:Ethical and political philosophy. – Marwan Rashed: Naturalphilosophy. – D.L. Black: Psychology: soul and intellect. –Th.-A. Druart: Metaphysics. – S. Harvey: Islamic philoso-phy and Jewish philosophy. – Ch. Burnett: Arabic intoLatin: the reception of Arabic philosophy into WesternEurope. – Hossein Ziai: Recent trends in Arabic and Persianphilosophy.

1785/ The Cambridge Companion to Medieval Jewish Philosophy. Ed. by

3. Daniel H. Frank and Oliver Leaman. Cambridge; 2003.

1789/ Campanini, Massimo. Averroè Lettore di Aristotele: un

2. problema politico? Averroes and the Aristotelian Heritage.

Ed. by Carmela Baffioni. Napoli; 2004: 35–47.

1793/ Campanini, Massimo. Introduzione alla filosofia islamica. Roma,

1. Bari; 2004. = Biblioteca di Cultura Moderna. 1169.

1794/ Campanini, Massimo (ed.). Studies on Ibn Khaldùn. Diràsàt1. 'an Ibn Khaldùn, al-Muqaddima. Foreword by Oliver

Leaman. Monza – Milano: Polimetrica; 2005.Contains the following articles:Campanini, Massimo: Ibn Khaldûn: la Muqaddima, la storia, laciviltà, il potere (pp. 9–48).Hanafî, Hasan: The Muqaddima of Ibn Khaldûn: a contemporaryreading (pp. 49–73, in Arabic).Francesca, Ersilia: Ibn Khaldûn: e la “Ricchezza delle Nazioni”.Lo sviluppo economico secondo la Muqaddima (pp. 75–99).Ahmad, Zaid: Ibn Khaldûn’s approach in civilisational studies(pp. 101–122).

campanini ‒ carra 57

Turroni, Giuliana: Ibn Khaldûn: penseur classique de l’islam laïque(pp. 123–144).Mzoughi, Mohamed: Ibn Khaldûn and philosophy: a criticalapproach (pp. 145–179, in Arabic).Forte, Francesca: Per una nuova storiografia khalduniana (pp.181–199).

1797/ Canone, Eugenio. Giordano Bruno Lettore di Averroè. Aver-

1. roes and the Aristotelian Heritage. Ed. by Carmela Baffioni.

Napoli; 2004: 211–247.

1801/ Capezone, Leonardo. Memoria e lunga durata: dall’uma-

1. nesimo dello ps. Ibn al-Muqaffa' alla scienza dello ps.

]àbir Ibn Óayyàn. Religion versus Science in Islam (→7459/1): 443–459.

1801/ Capezzone, L. La trasmissione del sapere nell’Islam medievale.

2. Presentazione di B. Scarcia Amoretti. Roma; 1998.Without annotations; contains on pp. 210–240: “Nota biblio-grafica”.

1809. Add from entry nr. 9011: Review in ZDMG 61, 1907,

236–239 (M. Horten). The chapters VI–X discuss Ibn

Sìnà’s logic, physics, psychology, metaphysics and mys-

ticism.

1811. Supplement from entry nr. 9012: Muséon 18, 1899, 143–157;

274–308; 400–408; N.S. 1, 1900, 346–379 [no more

published]. –Note: Contains a French translation of Ghazzàlì, Tahàfutal-falàsifa, Mas"ala 1–4 (= ed. Bouyges 3–142).

Reprinted in: Abù Óàmid Mu˙ammad al-Ghazzàlì (d.

505/1111). Texts and Studies. Collected and Reprinted. I.

Tahàfut al-falàsifa. Edited by Fuat Sezgin in collabo-



1813. An Arabic translation by 'Àdil Zu'aytir appeared in Beirut

1984 (2nd print).

1813/ Carra de Vaux, B. La ˚açìda d’Avicenne sur l’âme. JA. 9.

1. sér., t. 14, 1899, pp. 157–173. – Reprinted in: Abù'Alì Ibn Sìnà (d. 428/1037). Texts and Studies. Collected

and Reprinted. I. Edited by Fuat Sezgin in collabora-



58 carra ‒ castillejo corraiz

Note (→ nr. 9013): Contains an edition of Ibn Sìnà, al-Qaßìdaal-'ayniyya, with a commentary attributed to an unknownscholar (“'Abd al-Ra˙màn al-Íùfì”, not identical with theastronomer, who died 376/986).

1814/ Carra de Vaux, Bernard. La philosophie illuminative (Hik-

1. met el-ichraq), d’après Suhrawerdi Meqtoul. JA 9e

série, t. 19: 63–94.

Reprinted in: As-Suhrawardì Shihàbaddìn Ya˙yà ibn Óabash

(d. 587/1191). Texts and Studies. Collected and Reprinted. I.




1818/ Carusi, Paola. Filosofia greca e letteratura nel Mà" al-waraqì1. di Ibn Umail al-Tamìmì (X secolo). Aristotle e Alessandro

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1818/ Carusi, Paola. Génération, corruption et transmutation.

2. Embryologie et cosmologie dans l’alchimie islamique

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dition grecque et la tradition arabe. Sous la direction

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1828/ Cassarino, Mirella. L’aspetto morale e religioso nell’opera di Ibn

1. al-Muqaffa'. Soveria Mannelli (Catanzaro); 2000. =

Medioevo Romanzo e Orientale. Studi. 11.

1828/ Cassarino, Mirella. Traduzioni e traduttori arabi dall’VIII all’XI

2. secolo. Roma; 1998.Contains the following chapters: Parte I: La storia. I.L’espansione araba e la conquesta culturale del mondo grecoe indo-iranico; II. I centri dell’attivita di traduzione: Il BaytAl-Óikma, le biblioteche private e gli altri circoli; III. Tra-duzioni e traduttori: 1. La filosofia greca e le scienze; 2.La tradizione indo-persiana. Parte II: Le idee. I. Coranoe traduzione; II. Óunayn Ibn Is˙àq: Il moto ermeneuticodella traduzione; III. Lo scrittore Al-]à˙iΩ teorico dellatraduzione; IV. Abù’l-flayr Ibn Suwàr; V. I metodi dellatraduzione: La testimonianza di Aß-Íafadì; VI Al-Kindì eil dizionario dei termini filosofici; VII. Mattà Ibn Yùnus eAs-Sìràfì: Grammatica, logica e traduzione; VIII. Il filosofoAl-Fàràbì e la denominazione. Conclusioni. Bibliografia[incomplete].

1829/ Castillejo Corraiz, M. Averroes. El aquinatense islamico. Cór-

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1829/ Castillejo Corraiz, M. Las pruebas de la existencia de Dios en el

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1837/ Cerulli, Enrico. Dante e l’Islam. And. 1956; 21: 229–253.

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furt/M.; 2000 (= PInHAIS.IP 119): 361–385.

1840/ Ceylan, Yasín. Theology and Tafsìr in the Major Works of Fakhr

1. Al-Dìn Al-Ràzì. Kuala Lumpur; 1996.

Note: Originally a thesis defended in 1980 in Edinburgh.

1840/ Chabane, Djamel. La pensée de l’urbanisation chez Ibn Khaldùn

2. (1332–1406). Paris-Montréal; 1998.


Texts and Studies. Collected and Reprinted. I. Tahàfut at-Tahàfutand General Topics. Edited by Fuat Sezgin in collabo-



1848. Chalane → Sha˙làn1855/ Charnay, Jean-Paul. Regards sur l’Islam, Freud, Marx, Ibn

1. Khaldun. Paris; 2003.

On Ibn Khaldùn pp. 13–115, not annotated.

1862/ Cheddadi, Abdesselam. La tradition philosophique et scienti-

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1863. Read “Atharàn li-Aris†ù”. –

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107): 46–60.

1867. Reprinted in: Abù 'Alì Ibn Sìnà (d. 428/1037). Texts and

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195–207.





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175–266.

1877/ Chenu, M.-D. Les études de philosophie médiévale. Paris;

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International de Collaboration Philosophique. Rédaction:

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1887/ Chin Chung, Li. al-Falsafa al-'arabiyya al-islàmiyya wa-l-

1. falsafa al-ßìniyya al-kunfùshiyùniyya – al-tashàbuh wa-

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1890/ Chittick, William C. The Heart of Islamic Philosophy. The Quest

1. for Self-Knowledge in the Teachings of Af∂al al-Dìn Kàshànì.Oxford; 2001.

1895/ Chittick, William C. The Pertinence of Islamic Cosmology:

1. Reflections on the Philosophy of Af∂al al-Dìn Kàshànì.Mulla Sadra and Transcendent Philosophy (2001) II: 529–542.

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2005: 274–283.


Studies. Collected and Reprinted. II. Edited by Fuat Sez-



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Texts and Studies. Collected and Reprinted. IV. Ibn Rushd

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231–296.

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1912/ Çihan, A. Kamil. Ibn Sina ve Gazali’de bilgi problemi. Istanbul;

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Not seen.


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243–254.

1916/ Codera, Francisco. El filósofo autodidacto de Abentofail.

1. Boletín de la Real Academia de la Historia (Madrid). 1901;

38: 5–8.

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Mu˙ammad (d. 581/1185). Texts and Studies. Collected and



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1921/ Colish, Marcia L. Medieval Foundations of the Western Intellectual

1. Tradition 400–1400. New Haven and London; 1997.

1926/ Colmo, Christopher. Alfarabi on the Prudence of Founders.

1. RP 1998; 60: 719–741.

1926/ Colmo, Christopher. Breaking with Athens. Alfarabi as

2. Founder. Lanham, Boulder, New York, Toronto,

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1927/ Colombo, Valentina. Íifah e Óàl: Teorie dell’unicità divina nel

1. pensiero Mu'tazila. Milano; 2000.

1929/ The Columbia History of Western Philosophy. Ed. by Richard H.

1. Popkin. New York; 1999.Ch. 2 (Medieval Islamic and Jewish Philosophy) containscontributions by A.L. Ivry (149–153: Jewish and EarlyMuslim Neoplatonism), Thérèse-Anne Druart (153–157: AbùNasr Muhammed al-Faràbì), M.E. Marmura (157–163:Avicenna), James Naify (163–170: Al-Ghazàlì), Fadlou Shehadi(170–172: Philosophical Mysticism in Islamic Thought), A.L.Ivry (183–188: Averroës), A.L. Ivry (196–200: JewishAverroism).

1929/ Colville, Jim (transl.). Two Andalusian Philosophers. The Story

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Rushd. Translated from the Arabic with an introduction

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and notes. London and New York; 1999. = The Kegan

Paul Arabia Library. (Contains an English translation

of Ibn ˇufayl, Óayy Ibn YaqΩàn and of Ibn Rushd,

Faßl al-maqàl).1930/ A Companion to World Philosophies. Ed. by Eliot Deutsch and

1. Ron Bontenko. Oxford; 1997 (1999).

1935/ Conrad, L.I. Varietas syriaca: Secular and Scientific Culture

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Conquest. After Bardaisan. Studies on Continuity and

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Han J.W. Drijvers. Ed. by G.J. Reinink and A.C.

Klugkist. Leuven; 1999 (= OLA 89): 85–105.

1944. Page 190, l. 9 read Djùzadjànì.The French original (Avicenne et le récit visionnaire, Tehran-

Paris; 1954) is republished in 1999 in Lagrasse, with

new pagination, actualized notes, and with Latin translit-

eration of Arabic and Persian quotations; it excludes

the Arabic text of Ibn Íìnà’s Óayy Ibn YaqΩàn and

contains only the Persian text of the commentary

(attributed to Djùzadjànì) on Ibn Sìnà’s Qißsat Óayy

Ibn YaqΩàn (reprinted from the original publication

at the end of the book).

1947. Rev.: IJMES 2, 1971, 278–290 (L.E. Goodman).

1964. Reprinted in: Mollà Íadrà Shìràzì (d. 1050/1640) and his




93): 235–267.

A Spanish translation by María Tabuyo and Agustín

López (El hombre de luz en el sufismo iranio) appeared in

2000 in Madrid.

1970. An English translation by Joseph Rowe appeared in 1998

in Berkeley, California: Henry Corbin, The Voyage and

the Messenger. Iran and Philosophy.

1985. Reprinted in: As-Suhrawardì Shihàbaddìn Ya˙yà ibn Óabash



C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.; 2000

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PInHAIS.IP 90): 263–309.

1993. Spanish translation by María Tabuyo and Agustín López

Tobajas: Tiempo cíclico y gnosis ismailí. Madrid; 2003.

1997/ Corbin, Henri. The Voyage and the Messenger. Iran and Philosophy.

1. Translated by Joseph Rowe. Berkeley, California; 1998.

→ Corbin, L’Iran et la philosophie.

2001/ Corral Lafuente, José Luis. La sociedad andalusí en la época

1. de Averroes. Averroes y los averroísmos. (1999): 145–161.

2006. Cortabarria Beita: La classification des sciences chez Al-

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rum Atatürk Üniversitesi Ilahiyat Fakültesi Dergisi 1982; 5:

219–243.

2012. The parts published in CTom 77, 78 and 79 are reprinted

in: Abù Naßr Mu˙ammad ibn Mu˙ammad al-Fàràbì (d.

339/ 950). Texts and Studies. Collected and Reprinted. IV.



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2015/ Cortese, Delia. Medieval Sapiential Knowledge and Modern

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2015/ Cosenza, Paolo. Il ridicolo nel commento medio di Averroè

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2028/ Crone, Patricia. Al-Fàràbì’s Imperfect Constitutions. The

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2029/ Crone, Patricia. God’s Rule. Government and Islam. New York;

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2029/ Crone, Patricia. What was Al-Fàràbì’s ‘Islamic’ Constitution?

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2029/ Crow, Karim Douglas. Between Wisdom and Reason. Aspects

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2029/ Crow, Karim Douglas. The ‘Five Limbs’ of the Soul: A

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2033/ Cruz Hernández. Averroes y el sentido del Islam. Averroes

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2041/ Cruz Hernández, Miguel. El concepto de metafísica de

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2060. The first two volumes were republished with slightly different

pagination (325 and 309 pp.) in 2000.

An Italian translation of the first two volumes appeared

in the same year in Brescia: Storia del mondo islamico. I

(Traduzione italiana di Duccio Sachi, revisione di

Bruno Chiesa e Roberto Tottoli); II (Traduzione italiana

di Duccio Sachi e Cristina Carminati, revisione di

Bruno Chiesa e Roberto Tottoli). = Philosophica. Testi

e studi. 3–4. –

A French translation by Roland Béhar appeared in

2005 in Paris (Histoire de la pensée en terre d’Islam).

2069/ Cruz Hernández, Miguel. Maimónides (1135–1204). →1. 3085/1. Filosofias no occidentales, pp. 395–428.

2074/ Cruz Hernández, Miguel. La obra escrita de Avicena y las

1. constantes y diferencias en su pensamiento. Anaquel de

estudios arabes. Madrid; 2000; 11: 199–223.

2077/ Cruz Hernández, Miguel. El pensamiento islámico moderno

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2080. Read: Revista bibliografica y documental II/3, Madrid; 1948:

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2097/ Cruz Hernández, Miguel. La vida de Avicena. Salamanca; 1998.1. Contains a Spanish translation of Ibn Sìnà’s autobiography

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2119/ Daftary, Farhad. Intellectual Life among the Ismailis: an

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2121/ Daftary, Farhad. Ismaili Literature. A Bibliography of Sources and

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2121/ Daftary, Farhad. Naßìr Al-Dìn Al-ˇùsì and the Isma’ilis of

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2126/ Dahan, Gilbert. Les traductions latines du grec, de l’arabe

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1): 47–75.

2134/ Daiber, Hans. Der Aristoteleskommentator Alexander von

1. Aphrodisias (2./3. Jh. n. Chr.) und der samaritanis-

che Gelehrte Levi über die Ewigkeit der Welt. Der

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Streitgespräch vor dem römischen Kaiser Commodus.

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2142/ Daiber, Hans. Die Fa∂à"il-Literatur als Quelle der Wissen-

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2142/ Daiber, Hans. Das Fàràbì-Bild des Maimonides. Ideentransfer

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The Trias of Maimonides. Jewish, Arabic, and Ancient Culture

of Knowledge. Ed. by Georges Tamer. Berlin, New York;

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2148/ Daiber, Hans. Iamblichus’ verlorener Kommentar zu den

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2148/ Daiber, Hans. Ibn Khaldùn – Leben und Werk. – In: Ibn

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2153/ Daiber, Hans. The Limitations of Knowledge According to

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2158. The introduction (pp. 1–34) appeared separately in: Autori

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“Iamblichus’ verlorener Kommentar zu den pythagoräi-

schen Goldenen Versen in arabischer Überlieferung.

Prolegomena zu einer Edition”. At the end (p. 216,

note: “Korrekturnachtrag”) the reader finds corrections

and supplements to the edition.

2162. A Bosnian version appeared in: Daiber, The Struggle for Knowl-

edge in Islam. Some historical aspects. [Bosnian part]: Borba

za znanje u Islamu: Neki historijski aspekti. Sarajevo;

2004: pp. 110–153.

2162/ Daiber, Hans. Die Aristotelesrezeption in der syrischen

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2164/ Daiber, Hans. Raimundus Lullus in der Auseinandersetzung

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2164/ Daiber, Hans. Rebellion gegen Gott. Formen atheistischen

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2414/ Djawàdì, Djalàl Mullà. Ta˙qìqì pìràmun-i naΩariyyah-i ˙ara-

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2425/ Djihàmì, Djiràr. Mawsù'at muß†ala˙àt al-falsafa 'inda l-'Arab.

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2425/ Djihàmì, Djiràr. Mawsù'at muß†ala˙àt al-Kindì wa-l-Fàràbì.2. Beirut; 2002.

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2425/ Djihàmì, Djiràr. La méthodologie d’Averroès: Le Grand

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2450. Compare 3301/2.

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2477. Studies. Collected and Reprinted. I. Edited by Fuat Sez-



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2479. Dooren, Wim van: should be placed to: van Dooren, Wim

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2482/ Doufikar-Aerts, Faustina. Alexander Magnus arabicus. Zeven

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2504/ Druart, Thérèse-Anne. Avicenna’s Influence on Duns Scotus’

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2505/ Druart, Thérèse-Anne. The Human Soul’s Individuation and

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80 druart ‒ dunlop

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2507. Cancel the entry; → 2516 and the supplement below.

2507/ Druart, Thérèse-Anne. Medieval Islamic Thought and the

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2508/ Druart, Thérèse-Anne. Philosophical Consolation in Chris-

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2509/ Druart, Th.-A. Philosophy in Islam. The Cambridge Companion

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2510/ Druart, Th.-A. Shay" or Res as Concomitant of ‘Being” in

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2516. Cancel 2507 and add the continuations in: BPhM 1993; 35:

181–219: “Medieval Islamic Philosophy and Theo-

logy . . . (1989–1992)”; BPhM 1995; 37: 193–232:

“Medieval Islamic Philosophy and Theology . . . (1992–

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Philosophy and Theology . . . (1994–1996)”; MIDEO

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2518/ Dughaym, Samì˙. Mawsù'at muß†ala˙àt al-Imàm Fakhr al-Dìn1. al-Ràzì. Beirut; 2001.

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PInHAIS.IP 11): 179–203.




PInHAIS.IP 11): 223–244.


dunlop 81



PInHAIS.IP 11): 246–257.




PInHAIS.IP 11): 204–222.




PInHAIS.IP 11): 258–322.




PInHAIS.IP 11): 158–177.

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PInHAIS.IP 77): 225–245.






99): 240–256.




PInHAIS.IP 77): 300–316.




PInHAIS.IP 77): 290–298.

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2546. Reprinted in: Greek Philosophy and the Arabs. Texts and Studies.




2557/ Dutton, Blake D. Al-Ghazàlì on Possibility and the Critique

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2559/ D≥ilo, Hasan. Ibn Sinaova interpretacija Ihlàsa u kontek-

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2572/ Efros, Israel Isaac. Philosophical Terms in the Moreh Nebukim.

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2581/ Ehrig-Eggert, Carl. Schlüsse aus einer notwendigen und

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2584/ Eichner, Heidrun. Ibn Ru“d’s Middle Commentary and

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2584/ Eisenmann, Esti. Ahavah Ba-Ta'anugim: A fourteenth-century

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2584/ Ejei, Mohammed ‘Ali. Individuation in Mullà Íadrà’s Phi-

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2591/ Elamrani-Jamal, Abdelali. Averroès, de l’Épitomé au Commentaire

1. moyen du De anima, questions de méthode. Averroes and

the Aristotelian Heritage. Ed. by Carmela Baffioni. Napoli;

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2606/ El-Bizri, Nader. Avicenna and Essentialism. RMet 2001; 54:

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2606/ El-Bizri, Nader. The Phenomenological Quest between Avicenna and

1.1. Heidegger. Binghamton; 2000.

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2606/ El-Bizri, Nader. Philosophical Perspective on Alhazen’s

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2608/ El Ferrane, M. Ait. Ibn Rushd fì mir"àt al-bà©ithìn al-almàn1. wa-l-'arab mu©dathìn. Averroes (1126–1198) oder der

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2615/ El-Rouayheb, Khaled. Opening the Gate of Verification:

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2615/ Elsakhawi, Ahmed Nabil. Étude du livre Zày (Dzèta) de la

1. “Métaphysique” d’Aristote dans sa version arabe et son com-

mentaire par Averroès. Thèse de Doctorat: Université de

Paris I – Pantheon-Sorbonne. U.F.R. de Philosophie.

Paris; 1994.Contains a French translation with notes and introduction,of Ibn Rushd, Tafsìr mà ba'd al-†abì'a ed. Bouyges 745–1021(commentary on Aristotle, Metaphysics Bk. VI; discusses theconcept of substance.

2622. Enan’s monograph is republished in 2000 in New Delhi.

2636/ Encyclopaedic Survey of Islamic Culture. I–XX. Edited by Moha-

1. med Taher. New Delhi; 1997–1998.

Contains republication of articles from journals. Those related

to philosophy are listed separately in this supplement.

2637/ Encyclopedia of Asian Philosophy. Ed. by Oliver Leaman. London

2. and New York; 2001.Contains entries on Islamic philosophy, active intellect, aes-thetics, afterlife, Ash'ariyya, Averroism, causality, ethics,faith, falsafa, al-Farabi, friendship, al-Ghazali, hikma, Ibnal-'Arabi, Ibn Khaldun, Ibn Rushd, Ibn Sab"in, Ibn Sina,Ikhwan al-Safa", illuminationist (ishraqi) philosophy, imagi-nal realism, Iqbal, Ismaili philosophy, logic, Mulla Sadra,Mu'tazila, Nursi, occasionalism, perfect man, philosophy oflanguage, recluse, revival of Islam, science, space and time,Sufism, al-Suhrawardi, Ismaili philosophy.

84 encyclopedia ‒ endress⁄gutas

2637/ Encyclopedia of Ethics. Second Edition. Ed. Lawrence C. Becker

3. and Charlotte B. Becker. New York; 2001.

2641/ Endress, Gerhard. Alexander Arabus on the First Cause.

1. Aristotle’s First Mover in an Arabic Treatise attrib-

uted to Alexander of Aphrodisias. Aristotele e Alessandro

di Afrodisia nella tradizione araba. (2002): 19–74.

2646/ Endress, Gerhard. Athen – Alexandria – Bagdad – Samar-

2. kand. Übersetzung, Überlieferung und Integration der

griechischen Philosophie im Islam. Von Athen nach Bagdad.

Zur Rezeption griechischer Philosophie von der Spätantike bis

zum Islam. Hrsg. v. Peter Bruns. Bonn; 2002 (= Hereditas.

Studien zur Alten Kirchengeschichte. 22): 42–62.

2648. Endress, Gerhard. The first version appeared in: Autori clas-

sici in lingue del vicino e medio oriente (2001): 217–231.

2650/ Endress, Gerhard. Die dreifache ancilla. Hermeneutik und

1. Logik im Werk des Sayfaddìn al-Amidì. Logik und Theo-

logie. Das Organon im arabischen und im lateinischen

Mittelalter. Hrsg. v. Dominik Perler u. Ulrich Rudolph.

Leiden; 2005 (= Studien und Texte zur Geistesgeschichte des

Mittelalters. 84): 117–145.

2654/ Endress, Gerhard. The Language of Demonstration: Trans-

1. lating Science and the Formation of Terminology in

Arabic Philosophy and Science. Early Science and Medicine.

Leiden, Köln; 2002; 7/2: 231–254.

2655/ Endress, Gerhard. The New and Improved Platonic Theo-

1. logy. Proclus et la théologie platonicienne. Actes du Colloque

International de Louvain (13–16 mai 1998). En l’honneur de

H.D. Saffrey et L.G. Westerink. Éditées par A. Ph. Segonds

et C. Steel. Avec l’assistance de C. Luna et A.F.

Mettraux. Leuven, Paris; 2000 (= Ancient and medieval

Philosophy. Series I: 26): 553–570.

2655/ Endress, Gerhard. Mathematics and Philosophy in Medieval

2. Islam. The Enterprise of Science in Islam. New Perspectives.

Ed. Jan P. Hogendijk and Abdelhamid I. Sabra.

London; 2003: 121–176.

2655/ Endress, G. Philosophische Ein-Band-Bibliotheken aus Isfahan.

3. Oriens 2001; 36: 10–58.

2661. Endress/Gutas. A Greek and Arabic Lexicon.

Vol. 1 (Alif to ayy) was completed in 2002.

endress⁄gutas ‒ evstatiev 85

Reviews: BiOr 53, 1996, col. 561–563 (L. Filius; the

reviewed part is pp. 225–320); 57, 2000, col. 202f.

(L. Filius; the reviewed part is pp. 321–380); ZDMG

144, 1994, pp. 432f.; 145, 1995, pp. 462; 146, 1996,

p. 712; 150, 2000, pp. 660–663; 154, 2004, pp.

225–227; 227–228; 229 (M. Ullmann; the reviewed

parts are fasc. 1–6 and vol. I).

2664/ Epalza, Mikel de. Bibliografia general árabe e islamica en

1. España. BAEO 1996; 2: 131–175.

2671/ Ernst, Carl W. “Sufism and Philosophy in Mullà Íadrà”.1. Mulla Sadra and Transcendent Philosophy (2001) I: 173–192

[= Persian in: Mullà Íadrà wa-˙ikmat-i muta'àliya. 2001;

I: 51–66]. – Also in Afkar. Jurnal Akidah dan Pemikiran

Islam. Kuala Lumpur; 2005; 6: 143–160.

2672/ Eschraghi, Armin. Frühe ”ai§ì- und Bàbì-Theologie. Die Darlegung

1. der Beweise für Mu˙ammads besonderes Prophetentum (Ar-

Risàla fì IΔbàt an-Nubùwa al-flàßßa.) Einleitung, Edition

und Erläuterungen. Leiden, Boston; 2004. = ISPT 57.

2673. Cancel this entry; → Gómez, Santiago Escobar.

2673/ La Escuela de traductores de Toledo. Ed. by Anna María López

1. Alvarez and Santiago Palomero Plaza. Toledo; 1996.

→ Samsó, Las traducciones; → Villanueva, In Lingua

tholetana; → Gonzálvez Ruiz, Hermann “el Alemán”;

→ Sáenz-Badillos, Participación.

2673/ Eshots, Yanis. The Principle of the Systematic Ambiguity

2. of Existence in the Philosophy of Ibn Sìnà and MullàÍadrà. Afkàr. Jurnal Akidah dan Pemikiran Islam. Kuala

Lumpur; 2005; 6: 161–170.

2678/ Ess, Josef van. Arabischer Neuplatonismus und islamische

1. Theologie – eine Skizze. Platonismus im Orient und Okzident.

Neuplatonische Denkstrukturen im Judentum, Christen-

tum und Islam. Ed. Raif Georges Khoury, Jens Half-

wassen, Frederek Musall. Heidelberg; 2005: 103–117.

2691/ Ess, Josef van. 60 Years After: Shlomo Pines’s Beiträge and

1. Half a Century of Research on Atomism in Islamic

Theology. Jerusalem; 2002. – The Israel Academy of

Sciences and Humanities. Proceedings. VIII, no. 2 [= 19–41].

2712/ Evstatiev, Simeon. Ibn Khaldùn on the Correlation “Spirit-

1. ual Authority – Secular Power” in the Theory and

86 evstatiev ‒ fakhr al-din al-ràzì

Historical Practice of Medieval Islam. al-Masàq 1999;

11: 121–136.




PInHAIS.IP 9): 408–413.





PInHAIS.IP 21): 217–224.

2719. Read “PAAJR 1946–1947;”. – Reprinted in: Abù Naßr Mu˙am-

mad ibn Mu˙ammad al-Fàràbì (d. 339/950). Texts and

Studies. Collected and Reprinted. III. Ed. by Fuat Sezgin



375–406.





314–335.

2723/ Fà∂il Hindì (= Bahà" al-Dìn Mu˙ammad Ibn Tàdj al-Dìn1. Óasan Ißfahànì). Óikmat-i Khàqàniyya. (Edition with

introduction by) Ghulàm Óusayn Ibràhìmì Dìnànì.Tehran; 1998.

On logic, physics, metaphysics; the author died 1718.

2727/ Faghfoory, Mohammed H. Íadr al-Dìn Shìràzì in the Con-

1. text of Safavid History. The Historical and Social

Milieu of Mullà Sadrà, 979–1050 A.H./1571–1640.

Mulla Sadra and Transcendent Philosophy (2001) I: 89–99


I: 41–69].

2728/ Fahmì, 'Abd al-Salàm 'Abd al-'Azìz. Mullà Íadrà mudjad-

1. did al-falsafa al-islàmiyya wa-kitàbuhù “al-Óikma l-

muta'àliya fì al-asfàr al-arba'a al-'aqliyya”. Mulla Sadra

and Transcendent Philosophy (2001) I: 491–473 [sic].

2734. Also published in Qum in 1411 h.q./1990–1.

fakhr al-din al-ràzì ‒ fakhry 87

2740. The edition Cairo 1979 is also published (as “first edition”)

in 1984 in Beirut.

2746/ Fakhry, Majid. Al-Fàràbì, Founder of Islamic Neoplatonism. His

1. Life, Works and Influence. Oxford; 2002.

Review: IJMES 36, 2004, 475f. (D.C. Reisman); Middle

East Studies Association. Bulletin 39, 2005: 180–181 (R.C.

Taylor).





2756/ Fakhry, Majid. Averroes, Aquinas and the Rediscovery of Aristotle in

0. Western Europe. Washington; 1947. = Occasional Papers

Series.

Not available. 47 pp. – Contains a translation of Ibn

Rushd, Tafsìr mà ba'd al-†abì 'a, his Great/Long com-

mentary on Aristotle, Metaphysics 1003b28–30; 1053b6–7

and 1054a13–19.

2756/ Fakhry, Majid. Averroes (Ibn Rushd). His Life, Works and Influence.1. Oxford; 2001.

2759/ Fakhry, Majid. Dante, Averroès et la naissance de la laïcité

1. moderne. Mach. 2000; 74: 303–320.

2765. Fakhry, History. – A Turkish translation (Islàm Felsefesi Tarihi,

by Kasım Turhan) appeared in 1987 in Istanbul.A third edition appeared in 2004 in New York. Chapter12, the last chapter in the previous edition on” Modernand Contemporary Trends”, is split up into two chapters,one on “Modernist Trends” including an additional chap-ter on “Islamic Philosophy in India and Southeast Asia”,and one (ch.13) on “Contemporary Trends”, replacing thethird (last) section in ch. 12 of the 2nd edition.

2786/ Fakhry, Majid. Rationality in Islamic philosophy. A com-

1. panion to world philosophies. Ed. by Eliot Deutsch and

Ron Bontenko. Oxford; 1997 (1999): 504–514.

2790. Reprinted in: The Teachings of the Mu'tazila. Texts and Studies.

Selected and Reprinted. II. Edited by Fuat Sezgin in collab-



2801. Republished in 2002 in Cairo under the title: Ta"rìkh al-fikral-falsafì 'ind al-'Arab.

88 fàràbì

2818. Persian translation by Óasan Malikshàhì. Teheran; 1998.

2829. Also reprinted in Beirut in 1986 [ J].

2831. Mallet republished his translation, together with a critical

edition by Fawzi Mitri Najjar in 1999 in Damascus:

Abù Naßr al-Fàràbì (m. 339/950): L’harmonie entre les opin-

ions de Platon et d’Aristote. Texte arabe et traduction.

Another edition, with introduction and notes (without

a new collation of the mss.) by 'Alì Bù Mil˙am,

appeared in 1996 in Beirut.

2834. Reprinted Frankfurt/M.; 1999 (= PInHAIS.IP 12).


2839. A Spanish translation of Fàràbì, Kitàb al-Óurùf, 2nd part

(ed. Mahdi 108–158) with introduction and notes by

José Antonio Paredes Gandía: Abù Naßr Al-Fàràbì, El

libro de las letras. El origen de las palabras, la filosofia

y la religion. Madrid; 2004.

2846. Republished in 1991 in Beirut [ J].

2855. Reprint of the Hyderabad edition in: Abù Naßr Mu˙ammad

ibn Mu˙ammad al-Fàràbì. Various Philosophical Treatises.

Selected and Reprinted. Ed. by Fuat Sezgin in Collabora-


Frankfurt a.M.; 1999 (= PInHAIS.IP 16): 149–224.

2856. The German translation, ed. by P. Brönnle, is made by F.

Dieterici. It is reprinted in: Abù Naßr Mu˙ammad ibn

Mu˙ammad al-Fàràbì (d. 339/950). Texts and Studies. I.

Collected and Reprinted. Ed. by Fuat Sezgin in collabo-



2858. Another Persian translation by Óasan Malikshàhì. Tehe-

ran; 1999.

2861. Reprinted in: Abù Naßr Mu˙ammad ibn Mu˙ammad al-Fàràbì.Various Philosophical Treatises. Selected and Reprinted. Ed.

by Fuat Sezgin in Collaboration with M. Amawi, C.

Ehrig-Eggert, E. Neubauer. Frankfurt a.M.; 1999 (=



by Fuat Sezgin in Collaboration with M. Amawi,

C. Ehrig-Eggert, E. Neubauer. Frankfurt a.M.; 1999

(= PInHAIS.IP 16): 75–100.

fàràbì 89

Another edition of Fàràbì’s I˙ßà" al-'ulùm, by 'Alì BùMil˙am, appeared in 1996 in Beirut (with introduc-

tion and notes by the editor, who in fact did not recur

to the manuscripts).

2874. Review by L.E. Goodman in IJMES 1985; 17: 278f.

2886– A new edition of the Fußùß al-˙ikam (with the title: Fußùß al-

2889. ˙ikma), together with the commentary by al-Shanb-

ghàzànì and the glosses by Mìr Dàmàd was edited by

'Alì Òdjabì, Tehran; 2003.

2894. Reprinted in: Abù Naßr Mu˙ammad ibn Mu˙ammad al-Fàràbì(d. 339/950). Texts and Studies. Collected and Reprinted. IV.





2905. Reprinted (with a foreword by S.H. Nasr) in 1998 in Chicago

(= Great Books of the Islamic World, Inc.).

2907. Reprinted Frankfurt/M.; 1999 (= PInHAIS.IP 14). – Review

by Paul Brönnle in JRAS 1901, pp. 341–346. (Reprinted

in: Abù Naßr Mu˙ammad ibn Mu˙ammad al-Fàràbì (d.

339/ 950). Texts and Studies. I. Collected and Reprinted.



PInHAIS.IP 7): 125–130.





2920/ Fàràbì, (Maqàla fì ma'ànì l-'aql, French). L’epître sur l’intellect

1. (al-Risàla fì-l-'aql). Transl. by Dyala Hamzah, foreword

by Jean Jolivet and postword by Rémi Brague. Paris;

2001.






90 fàràbì



(= PInHAIS.IP 16): 15–40.




(= PInHAIS.IP 16): 1–14.




(= PInHAIS.IP 16): 41–48.





2943. Reprinted in: Abù Naßr Mu˙ammad ibn Mu˙ammad al-Fàràbì(d. 339/950). Texts and Studies. I. Collected and Reprinted.



PInHAIS.IP 7): 276–293.




(= PInHAIS.IP 16): 225–234.




(= PInHAIS.IP 16): 101–147.

2963. A new editon by 'Alì Bù Mil˙am, with introduction and

notes (but without collating afresh the mss.) appeared

in 1995 in Beirut.



fàràbì ‒ fatemi 91


PInHAIS.IP 10): 199–296.

2982. This entry is identical with 2981.

2983/ Far˙àt, Hànì Nu'màn. Masà"il al-khilàf bayna Fakhr al-Dìn1. al-Ràzì wa-Naßìr al-Dìn al- ùsì. Beirut; 1418/1997.

2985. Reprinted in: Abù Óayyàn at-Taw˙ìdì 'Alì ibn Mu˙ammad ibn

al-'Abbàs (d. 414/1023). Texts and Studies. Collected and



M.; 2000 (= PInHAIS.IP 85): 70–86.

2986. An Arabic translation is published in -Kha†ìb, Qa∂iyya (→nr. 5101/1), 201–210.





55): 90–97.





55): 81–88.

3014. Reprinted of the first edition in: Ibn Bàjja Mu˙ammad ibn

Ya˙yà ibn aß-Íà"igh (d. 533/1139). Texts and Studies.


laboration with M. Amawi, C. Ehrig-Eggert, E.


279–338.

3017. Also in Qa∂àyà 'arabiyya.1982; 9,1: 31–39. – Compare Janssens,

Annotated Bibliography 265.





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3037/ Fatemi, Ja"ileh. A Comparative Study of General Rules of

1. Light (Noor) and Being in Illuminative and Transcen-

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92 fatemi ‒ feigl

no. 1. 2001: 69–78 (Persian section); p. 37 (English

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3301/ Gandjìna-i Bahàristàn: (Madjmù'a-i 18 risàla dar man†iq, falsafa, 2. kalàm wa-'irfàn). (Ed. by) 'Alì Awdjabì. (Preface by)

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106 gandjìna-i bahàristàn ‒ garcia gómez

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3301/ Gannagé, Emma. Le commentaire d’Alexandre d’Aphrodise In de

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3415. The edition Paris 1948 is republished in 1983 in Paris. –

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PInHAIS.IP 61).




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3428. Republished in 1978 in Tehran [ J].

3431/ Genequand, Charles. Alexander of Aphrodisias on the Cosmos.

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3444/ Geoffroy, Marc (transl.). Averroès. L’Islam et la raison. Anthologie

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3444/ Geoffroy, Marc. La tradition arabe du Per‹ noË d’Alexandre

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of the mss. entitled “Tractatus Averoys de perfectione natu-rali intellectus secundum mentem philosophi”), followed (pp.199ff.) by a French translation with notes of the Hebrewversion of two letters on the same title (ed. →Hercz, pp.3–10; 10–14) and of the “Tractatus Averoys de perfectionenaturali intellectus” as edited by C. Steel.

3458/ Ghaffàrì, Mu˙ammad Khàlid. Farhang-i Istilahat. Technical

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3473/ Ghallàb, Mu˙ammad. Min amàdjid mufakkirì l-muslimìn al-

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4381/ -Ghannùshì, 'Abd al-Madjìd. Distinction et relation des dis-

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3481/ -Ghannùshì, 'Abd al-Madjìd. Du syncrétisme philosophico-

2. religieux aux Fasl al-maqal. I.e. à la distinction du dis-

cours religieux et du discours philosophique dans la

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3482/ Ghannùshì, 'Abd al-Madjìd. L’essor de l’esprit laïque dans la

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3482/ Ghannùshì, 'Abd al-Madjìd. Ibn Rochd ou la double vérité.

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3486/ Ghannùshì, 'Abd al-Madjìd. Note explicative concernant le

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3486/ Ghannùshì, 'Abd al-Madjìd. Pourquoi Averroès s’était-il

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3490/ Gharaguzlu, Alireza Zakawati. Mullà Íadrà’s Critics During

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3490/ Gharawian, Muhsin. Is trans-substantial Motion Intensive

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3492/ Ghazanfar, S.M. The Economic Thought of Abu Hamid

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3492/ Ghazanfar, S.M. Post-Greek/Pre-Renaissance Economic

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3492/ Ghazanfar, S.M.; Islahi, A. Azim. Explorations in Medieval

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PInHAIS.IP 54): 77–198.

3498. An edition of Ghazzàlì’s al-Iqtißàd fì l-i 'tiqàd also appeared

in ca. 2001 in Baghdad.

166 pp.; UB Halle/S.: 01 SA 2937.

3502. Other editions: by 'Alì Bù Mil˙am, Beirut 1993 (with intro-

duction and notes; without new collation of the mss.);

by Ma˙mùd Bìdjù, reviewed by Mu˙ammad Sa'ìdRama∂àn al-Bù†ì and 'Abd al-Qàdir al-Arnà"ù† (2nd

ed. Beirut 1992); by Mu˙ammad Mu˙ammad AbùLayla and Nùshìf 'Abd al-Ra˙ìm Rif 'at, Washington

ghazanfar ‒ ghazzàlì 113

2001. – Other English translation by Mu˙ammad

Abù Layla, with introduction and notes by George F.

McLean, Washington 2001.

Another French translation (followed by a French trans-

lation of Ghazzàlì’s Ayyuhà l-walad), by M. Ad-Dahbi,

appeared in 1996 in Paris [ISBN: 2–911509–07–02].

3505. Another French translation (preceded by a French trans-

lation of Ghazzàlì’s al-Munqidh min al-∂alàl), by

M. Ad-Dahbi, appeared in 1996 in Paris [ISBN:

2–911509–07–02].

3506. The German translation by Griffel appeared in 1998. – An

English translation by Sherma A. Jackson (On the

Boundaries of Theological Tolerance in Islam) appeared in

2002 in Oxford (= Studies in Islamic Philosophy. 1) [Review:

JAOS 2004; 124: 113–115; D. Stewart].

3509. English translation: Al-Ghazzali’s alchemy of happiness. Transl.

by Claude Field. With a note on “Sufism and its rel-

evance today” by Moosa Raza. Delhi; 1999. (Reprint).The Persian Kìmiyà"i sa'àda (ed. M. 'Abbàsì, Tehran 1361h.sh./1982) is different [ J].

3511. The edition published in 1536 is reprinted in 2001 in Hildes-

heim. = Documenta Semiotica, Serie 6. [Bound together

with: Avenarius, Richard: Philosophie als Denken der Welt

gemäß dem Princip des Kleinsten Kraftmaßes. Prolegomena zu

einer Kritik der reinen Erfahrung. Leipzig 1876].

3512. Also edited by A˙mad Shams al-Dìn in Beirut in 1988 [ J].

3513. Republished in 1994–1997 in Beirut.

UB Halle/S.: A 8835/2000.

3514. Also edited by A˙mad Farìd al-Mazìdì, Beirut; 2003. Includes

an edition, of Ghazzàlì, Ildjàm al-'awàmm 'an 'ilm al-

kalàm and al-Fußùl fì l-as"ila wa-adjwibatihà.3519. Also edited by A˙mad Shams al-Dìn in Beirut in 1989 [ J];

by 'Alì Bù Mil˙am (with introduction and notes, without

collation of mss.) in 1995 in Beirut. – Edition and

German translation by Abd-Elsamad Elschazli: Abu-

Hamid Muhammad Al-Ghazali. Das Kriterium des Handelns.

Darmstadt; 2006.

3522. The edition contains an introduction by G. Anawati: Ghazzàlìmu"assis 'ilm al-nafs al-islàmì.

114 ghazzàlì ‒ gibb

3524. The edition and translation by Marmura is reviewed by

B. Abrahamov in The European Legacy 4, nr. 6 (1999),

105–107. – The edition by Bouyges is reprinted in 1999

in Frankfurt/M.; (Edited by Fuat Sezgin. = PInHAIS.IP

50). – A new edition (without apparatus criticus) by

Íalà˙ al-Dìn al-Hawwàrì appeared in 2002 in Beirut.

A Persian translation by 'Alì Aßghar Óalabì appeared

in 2003 in Tehran.

3530. The edition Beirut 1959 is reprinted in: Abù Óàmid Mu˙ammad

al-Ghazzàlì (d. 505/1111). Texts and Studies. Collected and

Reprinted. III. Maqàßid al-falàsifa and al-Qis†às al-mustaqìm.



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3534. Giacaman, George; Bahlul, Raja. Ghazali on Miracles and

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3536. Read Gasparo instead of Gaspara.

3538/ Giacon, Pietro. Pietro d’Abano a l’averroismo padovano.

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XXVI riunione, Venezia, 12–18 settembre 1937. Roma;

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3541/ Giannakis, Elias. The Quotations from John Philoponus’ De

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3542/ Gianotti, Timothy J. Al-Ghazàlì’s Unspeakable Doctrine of the

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3545. Paperback edition: Boston 1968 [ J].

gierer ‒ glasner 115

3546/ Gierer, Alfred. Ibn Khaldùn on Solidarity (“Asabiyah”) –

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3557. Gilliot, Claude. Bulletin d’Islamologie et d’études arabes.

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3559. Gilson, Étienne. Pourquoi Saint Thomas a critiqué Saint Augustin?

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3562/ Gilson, Étienne. Roger Marston: Un cas d’augustinisme avi-

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3571/ Givsan, Nadia. Zur Seelenlehre des Michael Scotus im Kon-

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3573/ Glasner, Ruth. The Question of Celestial Matter in the

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3573/ Glasner, Ruth. Zeno of Elea’s Argument from Bisection:

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3577/ Gobineau, Arthur de. Le soufysme. – La philosophie. – In:

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3585. Read AHDL 36, 1969, 89–121 [ J].

3586/ Goichon, Amélie-Marie. Un chapitre de l’influence d’Ibn

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18–29.

3591. Reprints: Paris-Beyrouth; 1999 [ISBN: 2–7116–0039–4];

Frankfurt/M.; 1999 (= PInHAIS.IP 37).





3594. Add the date of publication: 1938. – Reprinted (together

with Goichon, Vocabulaires comparés . . . [→ 3610]) Frank-

furt/M.; 1999 (= PInHAIS.IP 39).

goichon 117


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32): 1–16.





56–73.





32): 43–55.





121–144.





32): 31–42.





145–147.





32): 105–119.




118 goichon ‒ golpaygani


157–166.





149–156.





74–92.

3610. Reprinted (together with Goichon, Lexique . . . [→ 3594])

Frankfurt/M.; 1999 (= PInHAIS.IP 39).





333–380.


Selected and Reprinted. I. Edited by Fuat Sezgin in collab-






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3632. Reprint (of the version in APAW ) in: Greek Philosophy and the

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94): 311–356.





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3636/ Golpaygani, Ali Rabbani. Mullà Íadrà and the Origination

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golpaygani ‒ goodman 119

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3638/ Gómez, Santiago Escobar. El mal necesario en Averroes.

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3685/ González Fernández, Martín. Los dos hermanos gemelos.

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3686. Review of the translation (published in 1934) by C.A. Nallino

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Mu˙ammad ibn 'Abdalmalik ibn Mu˙ammad (d. 581/1185).




79): 281–287.

3687/ Gonzálvez Ruiz, Ramón. El traductor Hermann el Alemán.

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3690/ Based on this essay is → supplement, no. 3699/1 (Goodman,

1. Jewish and Islamic Philosophy. Crosspollinations in the Classic

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3692. Based on this essay is → supplement, no. 3699/1 (Goodman,

Jewish and Islamic Philosophy. Crosspollinations in the Classic

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Age): 201–239.

3698/ Goodman, Lenn. Ibn ˇufayl. The Literature of Al-Andalus.

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3699. 5th edition: Los Angeles; 2003.

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199–200 (Mustafa Shah).

3699/ Goodman, Lenn E. Jewish and Islamic Philosophy. Crosspollinations

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3705. Cancel (already included as nr. 3697). [ J].

3708/ Goodman, L.E. Ràzì vs Ràzì – Philosophy in the Majlis.

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3712. Goodman, Lenn E. Time in Islam. – Also in: Religion and

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3713/ Goodman, Lenn E. Three Enduring Achievements of Is-

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3723/ Gottschalk, Hans. Zu H. Ritter, Philologika VI. Islam 1931;

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grabmann ‒ graf 121



3728. Reprinted (from Grabmann, Mittelalterliches Geistesleben) in:

Ibn Sab' ìn 'Abdal˙aqq ibn Ibràhìm (d.c. 668/1269) and his

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and Studies. Collected and Reprinted. Edited by Fuat Sez-




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223–308.





357–382.





342–356.

3734. Reprint of the revised version in Grabmann, Mittelalterliches

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3734/ Gracia, Jorge J.E. Interpretation and the Law. Averroes’s

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3735/ Graeser, Andreas. Hauptwerke der Philosophie der Antike. Inter-

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3743/ Granada, Miguel A. El Averroísmo en Europa. Averroes y

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3743/ Grandy, David. Light, Being, and Knowing: Giving Fresh

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3747/ Grant, Edward. Much Ado about Nothing. Theories of Space

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3751/ The Greek Strand in Islamic Political Thought. Proceedings of

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3755/ Griffel, Frank. Al-˝azàlì’s Concept of Prophecy: The intro-

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3755/ Griffel, Frank. Apostasie und Toleranz im Islam. Die Entwicklung

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3755/ Griffel, Frank. The Relationship between Averroes and al-

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3755/ Griffel, Frank. Taqlìd of the philosophers: Al-Ghazàlì’s Initial

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3756/ Griffith, Sidney. The “Philosophical Life” in Tenth Cen-

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3757/ Griffith, Sidney H. Ya˙yà ibn 'Adì, The Reformation of Morals,

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3774/ Gril, Denis. Ibn 'Arabì et les catégories. Logik und Theologie.

0. Das Organon im arabischen und im lateinischen



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3774/ Großes Werklexikon der Philosophie. Hrsg.v. Franco Volpi. Bd. 1:

1. A bis K.; Bd. 2: L bis Z. Stuttgart; 1999. – Replaces

the Lexikon der philosophischen Werke (nr. 5549) and includes

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3774/ Grover, Verinder (ed.). Mohammad Iqbal: A Biography of His

2. Vision and Ideas. New Delhi; 1998.





177–182.





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3792/ Guldentops, Guy. Averroes in Henry Bate’s Metaphysics.

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3792/ Guldentops, Guy. Beyond Averroism and Thomism: Henry

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furt/M.; 2000 (= PInHAIS.IP 101): 1–58.

3803/ Gutas, Dimitri. Avicenna. Die Metaphysik der rationalen

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3804/ Gutas, Dimitri. Avicenna: De anima (V 6). Über die Seele,

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3804/ Gutas, Dimitri. Avicenna’s Eastern (“Oriental”) Philosophy.

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3805/ Gutas, Dimitri. Avicenna’s Marginal Glosses on De anima

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3807/ Gutas, Dimitri. Eudemus in the Arabic Tradition. In id.,

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3807/ Gutas Dimitri. Filosofia greca, filosofia araba. I Greci. Storia,

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3808. Reprinted in Gutas, Dimitri. Greek Philosophers in the Arabic

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3808/ Gutas, Dimitri. Geometry and the Rebirth of Philosophy

0.0. in Arabic with Al-Kindì. Words, Texts and Concepts


3808/ Gutas, Dimitri. Greek Philosophers in the Arabic Tradition. Alder-

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3808/ Review by H. Daiber in Classical World 94/2, New York;

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3809/ Gutas, Dimitri. The Heritage of Avicenna: The golden age

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3810/ Gutas, Dimitri. Intuition and Thinking: the Evolving Struc-

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3811/ Gutas, Dimitri. The Logic of Theology (Kalàm) in Avicenna.

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3811/ Gutas, Dimitri. The Meaning of madanì in al-Fàràbì’s “Polit-

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3811/ Gutas, Dimitri. Medical Theory and Scientific Method in

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by David C. Reisman, with the assistance of Ahmed

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Tradition (2000), nr. IX.


Tradition (2000), nr. XI.


Tradition (2000), nr. IV.


Tradition (2000), nr. I.

3818/ Gutas, Dimitri. The Presence of Antiquity in the Sasanian

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3823/ Gutas, Dimitri. The Study of Arabic Philosophy in the

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3824. The edition of Liber celi et mundi, together with English trans-

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of Aristoteles Semitico-Latinus: Oliver Gutman, Pseudo-

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3830/ Guttmann, Julius. Die Religionsphilosophie des Saadia. Göttingen;

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3858/ Haddad, L. A Fourteenth-Century Theory of Economic

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3979/ Harvey, Steven. Arabic into Hebrew: The Hebrew trans-

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3979/ Harvey, Steven. The Author’s Introduction as a Key to

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4043. The article is “mostly a repeat of pp. 50–56 of his [Hawi’s]

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1. sis of three Islamic approaches. Arabica. 1989; XXXVI:

173–210.

4063/ Heath, Peter. Knowledge. The Literature of Al-Andalus. Edited

1. by María Rosa Menocal, Raymond P. Scheindlin, and

Michael Sells. Cambridge; 2000 (= The Cambridge

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4063/ Heath, Peter. Reading al-Ghazàlì: The Case of Psychology.

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Mysticism in Muslim Thought. Essays in Honour of Her-

mann Landolt. Ed. by Todd Lawson. London; 2005:

185–199.

4063/ Heck, Paul L. The Construction of Knowledge in Islamic Civilization.

3. Qudàma b. Ja'far and His Kitàb al-Kharàj wa-ßinà'at al-

kitàba. Leiden, Boston, Köln; 2002. = Islamic History

and Civilization. Studies and Texts. 42.

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134 heer ‒ hercz

4067/ Heer, Nicholas. Ma"rifah and ‘ilm: Two Islamic Approaches

1. to the Problem of Essence and Existence. Mulla Sadra

and Transcendent Philosophy (2001) II: 409–426.

4070/1. Heidenhein, Friedrich. → 4518.

4082/ Hellmann, Gustav. Ichwàn eß Íafà. Meteorologie der “Laute-

1. ren Brüder” (X. Jahrhundert). Denkmäler Mittelalterlicher

Meteorologie. Berlin 1904 (Neudrucke von Schriften und

Karten über Meteorologie und Erdmagnetismus. 15):

(18), (40), 23–41.




furt/M.; 1999 (= PInHAIS.IP 21): 99–121.

4082/ Hendrich, Geert. Arabisch-islamische Philosophie. Geschichte

1.0. und Gegenwart. Frankfurt/New York; 2005.

A short monograph (184 pp.) on mainstreams of Islamic

philosophy, including three final chapters on “sciences,

pilosophy and their influence on the European Middle

Ages” (pp. 130–139), “the transition from the Middle

Ages to the modern times” (pp. 140–152) and “phi-

losophy in the modern” (pp. 153–168).

4082/ Hendrich, Geert. Islam und Aufklärung. Der Modernediskurs

1.1. in der arabischen Philosophie. Darmstadt; 2004.

4083. Reprinted in: Miskawayh Abù 'Alì A˙mad ibn Mu˙ammad








furt/M.; 2000 (= PInHAIS.IP 104): 72–104.

4086. Reprinted in: Abu l-Walìd Mu˙ammad Ibn Rushd (d. 595/

1198). Texts and Studies. Collected and Reprinted. IV. Ibn

Rushd and his Doctrine of the Intellect. Edited by Fuat Sez-



1–102.

hercz ‒ hissette 135

4086. A French translation of ed. Hercz 3–14 can be found in

→ Geoffroy/Steel: Averroes, La béatitude de l’âme (2001):

200–236.


Texts and Studies. Collected and Reprinted. II. Edited



PInHAIS.IP 108): 67–95.

4106/ Hildebrandt, Thomas. Emanzipation oder Isolation vom westlichen

1. Lehrer? Die Debatte um Óasan Óanafìs “Einführung in die

Wissenschaft der Okzidentalistik”. Berlin; 1998. = Islam-

kundliche Untersuchungen. 212.

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4106/ Hillenbrand, Carole. A Little-Known Mirror for Princes by

10. Al-Ghazàlì. Words, Texts and Concepts Cruising the Medi-

terranean Sea: 593–601.

4109/ -Óillì, al-Óasan Ibn Yùsuf Ibn al-Mu†ahhar. al-Asràr al-khafiyya1. fì l-'ulùm al-'aqliyya: al- abì'iyàt. Ed. Óusàm Mu˙yì al-

Dìn al-Àlùsì; Íàli˙ Mahdì al-Hàshim. Beirut; 2005.

4109/ Hillier, Harold Chad. Al-Ghazàlì’s Argument for the Eternity

2. of the World in Tahàfut al-falàsifa (Discussion One,

Proofs 1 and 2a) and the Problem of Divine Immu-

tability and Timelessness. Journal of Islamic Philosophy.

Ann Arbor. 2005; 1: 62–84.

4111. Cancel this entry.

4111/ Himmich (Himmìsh, Sàlim). al-Khaldùniyya fì ∂aw" falsafat al-

1. ta"rìkh. Beirut; 1998.

UB Halle/S.: 99 SA1661.

4125/ Hissette, Roland. Des remaniements dans une édition in-

1. cunable des commentaires moyens d’Averroès sur

la Logica Vetus. Studia Mediewistiyczne. 1999–2000;

XXXIV–XXXV: 93–99.

4125/ Hissette, Roland. Des traductions doubles et Guillaume de

2. Luna ou de Lunis. → 8694/1. Les traducteurs au travail.

(2001): 257–273.

4129/ Hissette, Roland. Maurice Bouyges et une édition huma-

1. niste d’une traduction attribué à Guillaume de Luna.

Words, Texts and Concepts Cruising the Mediterranean Sea:

179–192.

136 hissette ‒ horovitz

4130/ Hissette, Roland. Note sur deux éditions latines d’Aristote

1. avec commentaires d’Averroès par Agostino Nifo et

Marcantonio Zimara. BPhM 2003; 45: 189–204.On two editions, from the 15th and 16th century, by AgostinoNifo and Marcantonio Zimara, of Aristotle in Latin, withcommentaries by Averroes.

4130/ Hissette, Roland. Note sur l’édition princeps (1497) des De-

1.1. structiones destructionum d’Averroès avec Expositio d’Agos-

tino Nifo (GW = 3106). BPhM 2004; 46: 55–60.

4130/ Hissette, Roland. Les Titres intermédiaires et le terme “dixit”

2. dans la version latine médiévale du commentaire moyen

d’Averroès sur les Catégories. BPhM 2001; 43: 61–74.

4132/ Hissette, Roland. Le vocabulaire philosophique des traduc-

1. tions d’Averroès attribuées à Guillaume de Luna.

L’élaboration du vocabulaire philosophique au Moyen Age. Actes

du Colloque international de Louvain-la-Neuve et Leu-

ven, 12–14 septembre 1998, organisé par la Société

Internationale pour l’Étude de la Philosophie Médiévale,

édités par Jacqueline Hamesse et Carlos Steel. Turnhout;

2000: 99–110.

4135. Reprinted in 1997 in Tehran and 2001 in New York.

4170/ Honnefelder, Ludger. Die Kritik des Johannes Duns Scotus

1. am kosmologischen Nezessitarismus der Araber: Ansätze

zu einem neuen Freiheitsbegriff. Die abendländische Freiheit

vom 10. zum 14. Jahrhundert. Der Wirkungszusammenhang

von Idee und Wirklichkeit im europäischen Vergleich. Hrsg. v.

Johannes Fried. Sigmaringen; 1991 (= Vorträge und

Forschungen. Hrsg. vom Konstanzer Arbeitskreis für

mittelalterliche Geschichte. XXXIX): 249–263.

4174/ Horn, H.-J. Das Problem der Fünfzahl der Sinne bei Aristo-

1. teles und Matteo da Gubbio. Averroes (1126–1198) oder

der Triumph des Rationalismus (→ 989/2): 307–316.





4177. Reprinted in: Papers on Topics in Islamic Philosophy. Selected and



M.; 2000 (= PInHAIS.IP 114): 42–71.

horovitz ‒ horten 137









4185/ Horten, Max. Bericht über die in den Jahren 1927–1932

1. erschienenen Arbeiten zur Geschichte der islamisch-

orientalischen Philosophie. AGPh 1932; 41: 581–583.

Reprinted in: Max Horten. Islamic Philosophy. Studies and

Reviews. Collected and Reprinted. Edited by Fuat Sezgin



321–323.

4186. Reprinted in: Max Horten. Islamic Philosophy. Studies and Reviews.

Collected and Reprinted. Edited by Fuat Sezgin in col-



86–146.

4187. Add “(APG; v. 36)”. Reprinted also in 1999 in Frankfurt/M.;

(= PInHAIS.IP 40–41).
















138 horten



93): 91–192.


PInHAIS.IP 60).














Selected and Reprinted. I. Edited by Fuat Sezgin in col-


bauer. Frankfurt/M.; 2000 (= PInHAIS.IP 115):

148–166.

4206. Add: “→ nr. 4187” [ J].





167–188.





189–197.





PInHAIS.IP 90): 33–125.

horten 139

4215/ Reprinted in 2000 in Frankfurt/M. (ed. by Fuat Sezgin. =

1. PInHAIS.IP 87).


School.Texts and Studies. Collected and Reprinted. Edited by



93): 193–233.


















Selected and Reprinted. I. Edited by Fuat Sezgin in collab-



4224. Read “Leipzig. 1912 (reprint Hildesheim. 1967)” [ J].

Reprinted in 2000 in Frankfurt/M. (ed. by Fuat Sezgin.

= PInHAIS.IP 88).









4227. Reprinted in: Abù Naßr Mu˙ammad ibn Mu˙ammad al-Fàràbì(d. 339/950). Texts and Studies. Collected and Reprinted. I.

140 horten ‒ houser



PInHAIS.IP 7): 379–421.





205–215.





199–204.





4233/ Hosseini, Hamid. Seeking the Roots of Adam Smith’s Division

0. of Labor in Medieval Persia. History of Political Economy.

1998; 30: 653–681.





1999 (= PInHAIS.IP 51): 291–306.





381–394.

4269/ Hourani, George. The Qur"àn’s Doctrine of Prophecy. Logos

1. Islamikos. Studia Islamica in Honrem Georgii Michaelis Wickens.

Ed. by Roger M. Savory and Dionisius A. Agius.

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4274/ Houser, R. E. Let Them Suffer into the Truth: Avicenna’s

1. Remedy for Those Denying the Axioms of Thought.

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ington; 1999 (= American Catholic Philosophical Quarterly.

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houtsma ‒ hugonnard-roche 141

4275/ Houtsma, Martijn Theodor. Zum Kitàb al-Fihrist. WZKM

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PInHAIS.IP 116): 123–141.

4275/ Hozien, Muhammad. The Introduction of Greek Philosophy.

2. Journal of Islamic Philosophy. Ann Arbor; 2005; 1: 118–126.

4278/ Huby, Pamela. Arabic Evidence About Theophrastus’ De

1. sensibus. On the Opuscula of Theophrastus. Akten der 3.

Tagung der Karl-und-Gertrud-Abel-Stiftung vom 19.–

23. Juli 1999 in Trier. Hrsg.v. William W. Fortenbaugh

und Georg Wöhrle. Stuttgart; 2002 (= Philosophie der

Antike. 14): 59–63.

4278/ Huda, Qamar-ul. The Remembrance of the Prophet in

2. Suhrawardì’s 'Awàrif al-ma'àrif. Journal of Islamic Studies.

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4280/ Hughes, Aaron W. The Texture of the Divine. Imagination in

1. Medieval Islamic and Jewish Thought. Bloomington and

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4281/ Hugonnard-Roche, Henri. Aspects de la logique hypothé-

1. tique chez Fàràbì. Words, Texts and Concepts Cruising the

Mediterranean Sea: 223–243.

4283. Republished in Hugonnard-Roche, Henri. La logique d’Aristote

du grec au syriaque. Études sur la transmission des textes

de l’Organon et leur interprétation philosophique. Paris;

2004 (= Textes et Traditions. 9): 143–164.





4285/ Hugonnard-Roche, Henri. La constitution de la logique

1. tardo-antique et l’élaboration d’une logique “matérielle”

en syriaque. Aristotele e i suoi esegeti neoplatonici. Logica e

ontologia nelle interpretazioni greche e arabe. Atti del con-

vegno internazionale Roma, 19–20 ottobre 2001. A

cura di Vincenza Celluprica e Cristina D’Ancona, con

la collaborazione di Riccardo Chiaradonna. Napoli;

2004 (= Elenchos. XL): 555–83. = Republished in

Hugonnard-Roche, Henri. La logique d’Aristote du grec au

142 hugonnard-roche

syriaque. Études sur la transmission des textes de l’Orga-

non et leur interprétation philosophique. Paris; 2004

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4287/ Hugonnard-Roche, Henri. Ethique et politique au premier

1. âge de la tradition syriaque.The Greek Strand in Islamic

Political Thought. Beirut; 2005 (→ 3751/1): 99–119.

4288/ Hugonnard-Roche, Henri. La formulation logique de l’ar-

1. gumentation dans les commentaires d’Averroès au de

caelo. Le commentaire entre tradition et innovation. Actes du

colloque international de l’Institut des Traditions textuelles (Paris

et Villejuif, 22–25 septembre 1999). Publiés sous la direc-

tion de Marie-Odile Goulet-Cazé, avec la collabora-

tion éditoriale de Tiziano Dorandi, Richard Goulet,

Henri Hugonnard-Roche, Alain Le Boulluec, Ezio

Ornato. Paris; 2000 (= Bibliothèque d’Histoire de la Philo-

sophie. Nouvelle série): 387–395.





4290/ Hugonnard-Roche, Henri. La logique d’Aristote du grec au syria-

1. que. Études sur la transmission des textes de l’Organon

et leur interprétation philosophique. Paris; 2004. =

Textes et Traditions. 9.

Partly a republication of earlier published articles. Such

republications are listed in the supplement, in addi-

tion to new contributions included in Hugonnard-

Roche’s book.





4294/ Hugonnard-Roche, Henri. Remarques sur les commentaires

1. d’Averroès à la Physique et au De caelo d’Aristote. Averroes

and the Aristotelian Heritage. Ed. by Carmela Baffioni.

Napoli; 2004: 103–119.





hugonnard-roche ‒ hunzai 143

4298/ Hugonnard-Roche, Henri. La tradizione della logica aris-

1. totelica. Storia della scienza. IV (Medioevo, Rinascimento),

Roma 2001: 16–26.

4300/ Hugonnard-Roche, H. Les traductions du syriaque. →1. 8694/1. Les traducteurs au travail. (2001): 19–49.





4301/ Hugonnard-Roche, H. Le traité de logique de Paul de Perse:

1. une interprétation tardo-antique de la logique aristo-

télicienne en syriaque. Documenti e studi sulla tradizione

filosofica medievale. Turnhout; 2000; 11:59–82. – Repub-

lished in Hugonnard-Roche, Henri. La logique d’Aristote








97): 1–26.






4316/ Hunsberger, Alice C. Nasir Khusraw: Fatimid Intellectual.

1. Intellectual Traditions in Islam. Ed. by Farhad Daftary.

London, New York; 2000: 112–129.

4317. The book by Hunsberger appeared in fact in 2000 as: Nasir

Khusraw, The Ruby of Badakhshan. A Portrait of the

Persian Poet, Traveller and Philosopher. London, New

York. = The Institute of Ismaili Studies. Ismaili Heritage

Series. 4.

4317/ Hunzai, Faquir Muhammad. The Concept of Knowledge

1. According to al-Kirmànì (d. after 411/1021). Reason


in Muslim Thought. Essays in Honour of Hermann Lan-

dolt. Ed. by Todd Lawson. London; 2005: 127–141.

144 huré ‒ ibn bàdjdja

4317/ Huré, Jacques. 'Umar Khayyàm au miroir de quelques

1.1. interprétations modernes, de Fitzgerald à Hedàyat.Luqmàn. Téhéran. XVII,1; 2000–2001: 7–15.

4327. On the contents s. Janssens, Annotated Bibliography p. 192.

4328. Reprinted in: Abu l-Walìd Mu˙ammad Ibn Rushd (d. 595/

1198). Texts and Studies. Collected and Reprinted. VI. Ibn

Rushd and his Commentaries on Aristotle. Second Part.



PInHAIS.IP 67): 136–148 and 150–158.

4355. Ibn Abì 'Awn’s text is also edited by Mayy A˙mad Yùsuf,

Cairo; 1996. (→ MIDEO 2000; 24: 167).

4357. Read Kitàb sulùk al-màlik. – The text is also edited by 'Àrif

A˙mad 'Abd al-Ghànì. Damascus; 1996. = Silsilat kutub

at-turàth. 7.


4361. Also edited by Mu˙ammad Fakhùrì (a.o.), Beirut; 1998.

4363/ Ibn al-Azraq. Badà"i' as-silk. Ed. Mu˙ammad Djàsim al-

1. Óadìthì. Baghdad; 2000.


4380/ Ibn al-ˇayyib, Abù l-Faradj. al-Shar˙ al-kabìr li-maqùlàt Aris†ù.

1. Ed. 'Alì Óusayn al-Djàbirì, Fa∂ìla 'Abbàs, 'Abd al-

Karìm Salmàn. Muràdja'a: 'Abd al-Amìr al-A'sam,

Óasan Madjìd al-'Ubaydì. Baghdàd; 2002.

A critical edition, with analytical introduction and com-

menting survey of the contents, by Cleophea Ferrari,

appeared in 2006: Der Kategorienkommentar von Abù l-

Fara[ Ibn a†- ayyib. Text und Untersuchungen. Leiden,

Boston. = Aristoteles Semitico-Latinus. 19.

4383. Of the Futù˙àt sofar 14 volumes were published. On French

translations → Janssens, BPhM (review of Daiber,

Bibliography).

4402/ Ibn Bàdjdja. Kitàb al-Óayawàn. Taqdìm wa-ta˙qìq: Djawàd1. al-'Amàrtì. Casablanca, Beirut; 2002.

4405. The Arabic text (based on the edition 1958–1960) and the

4406. English translation were reprinted in: Ibn Bàjja Mu˙ammad

ibn Ya˙yà ibn aß-Íà"igh (d. 533/1139). Kitàb an-Nafs.

Edited and translated by Mu˙ammad Íaghìr Óasan Ma'ßùmì.Edited by Fuat Sezgin. Reprint of the Editions Karachi

1961 and Damascus 1958–1960. Frankfurt/M.; 1999

ibn bàdjdja ‒ ibn ˙azm 145

(= PInHAIS.IP 75). – A new edition of the text appeared

in: Les cahiers du groupe de recherche sur la philosophie islamique

II, ed. Mohammed Alozade (and others), Fez; 1999:

83–234.

4415. Reprinted in Beirut in 1991 [ J].

4422. Reprint of edition and translation by Asín Palacios in: Ibn

Bàjja Mu˙ammad ibn Ya˙yà ibn aß-Íà"igh (d. 533/1139).




77): 1–208.

Italian translation by Massimo Campanini and A. Illu-

minati: Il regime del solitario di Avempace. Milano; 2002.

4441/ Ibn Fahreddin, Rizaeddin; Demir, Remzi. Islam Filozofu

1. Ibn Rüßd. Istanbul; 1997. [Not seen].

4444. Complete French translation by J. Schlanger: Ibn Gabirol.

Livre de la source de vie. Paris; 1970 [ J].

4446/ Ibn Ghaylàn [Ghìlàn] and Ibn Sìnà. Óudùth al-'àlam and al-

1. ˙ukùma. Ed. Mehdi Mohaghegh, with French intro-

duction by Jean R. Michot. Teheran; 1998. = Wisdom

of Persia. 43.Contains an edition of 'Umar Ibn 'Alì Ibn Ghaylàn, Óudùthal-'àlam [pp. 1–130], Ibn Sìnà, al-Óukùma fì ˙udjadj al-muthbitìna li-l-mà∂ì mabda"an zamàniyyan (= Risàla fìmàtaqarrara 'indahù min al-˙ukùma fì ˙udhjadj al-muthbitìnali-l-mà∂ì mabda"an zamàniyyan) [pp. 131–152] and al-MunàΩara bayna Fakhr al-Dìn al-Ràzì wa-farìd al-Dìn al-Ghaylànì fì mas"alat Óudùth al-'àlam [pp. 153–158].

4450. A second edition appeared in Rasà"il Ibn Óazm al-Andalusì,ed. I˙sàn 'Abbàs [→ no. 4452], IV, Beirut; 1983:

93–348.

4453. The edition by Riad is republished in 2000 in Beirut. [UB

Halle/S.: 03 SA 748].





73): 1–211. – Asín Palacios’ translation is republished

in 1996 in Irún (Libro de los caracteres y de la conducta,

(que trata) de la medicina de las almas).

146 ibn ˙azm ‒ ibn kammùnà

4459/ Ibn Óazm (ˇawq al-Óamàma, Spanish). El collar de la Paloma:

1. tratado sobre el Amor y los Amantes. Trad. del Arabe por

Emilio Garcia Gomez. Con un prologo de José Ortega

y Gasset. Madrid; 1997. = El libro de bolsillo. 351:

Sección Clásicos.

4460. A new edition appeared in: Ibn Hindù. Sìratuhù, àrà"uhùl-falsafiyya, mu"allafàtuhù. Diràsa wa-nußùß (by) Sa˙bànKhalìfàt. I, 'Ammàn 1995 (= Manshùràt al-Djàmi'a al-Urdunniyya, 'Imàdat Al-ba˙th al-'ilmì. 96/2), 195–201.

4461. A new edition appeared in: Ibn Hindù. Sìratuhù, àrà"uhùl-falsafiyya, mu"allafàtuhù. Diràsa wa-nußùß (by) Sa˙bànKhalìfàt. I, 'Ammàn 1995 (= Manshùràt al-Djàmi'a al-Urdunniyya, 'Imàdat Al-ba˙th al-'ilmì. 96/2), 309–480.This volume contains, in addition, a collection of Ibn Hindù’spoetic fragments (pp. 161–191). Volume 2 (1995) containsthe edition and study of Ibn Hindù’s Miftà˙ al-†ibb (pp.571–785). [Previous edition, by Mehdi Mohagheg: Teheran;1989].

The Kalim al-rù˙àniyya is also edited, with analysis and

commentary, by Mu˙ammad Djalùb al-Far˙àn, Beirut;

2001. [UB Halle/S.: 1 SA 1657].

4461/ Ibn Hindù. Maqàla fì waßf al-ma'àd al-falsafì. Ed. Sa˙bàn1. Khalìfàt, Ibn Hindù. Sìratuhù, àrà"uhù l-falsafiyya, mu"allafà-

tuhù. Diràsa wa-nußùß. I, 'Ammàn 1995 (= Manshùràtal-Djàmi'a al-Urdunniyya, 'Imàdat Al-ba˙th al-'ilmì. 96/2),

227–251.

4462/ Ibn Kammùna. al-Ma†àlib al-muhimma min 'ilm al-˙ikma. Ed.

0. Sayyid Óusayn Sayyid Mùsawì. Kheradnàma-i Íadrà 8

(Tàbestàn; 1382 / Radjab 1425 / September 2003):

64–86.

4462/ Ibn Kammùnà. al-Tanqì˙àt fì Shar˙ al-Talwì˙àt. Refinement

1. and Commentary on Suhrawardì’s Intimations. A Thirteenth

Century Text on Natural Philosophy and Psychology.

Critical Edition, with Introduction and Analysis by

Hossein Ziai and Ahmed Alwishah. Costa Mesa,

California; 2003. = Bibliotheca Iranica. Intellectual Traditions

Series. 9.Review: Middle East Studies Association. Bulletin 2005; 39/1:94f. (Ch. E. Butterworth).

4463. A new edition appeared in 2002 in Burlington, VT (Mazda

Publishers): al-Tanqì˙àt fì Shar˙ al-Talwì˙àt. Refinement

and Commentary on Suhrawardì’s Intimations.

ibn khaldùn ‒ ibn rushd 147

4467. Cheddadi’s French translation of the autobiography is also

in Ibn Khaldùn, Le livre des exemples. Texte traduit,

présenté et annoté par Abdesselam Cheddadi. Paris;

I, 2002 (= Bibliothèque de la Pléiade. 490).

4471. An edition with textcritical apparatus by Darwìsh al-Djawìdìappeared in 2002 in Íaydà and Berirut.

A new critical edition by Abdesselam Cheddadi in 3

vols. appeared in 2005 in Rabat (Editions Maison des

sciences des arts et des lettres).We quote the announcement: “L’ouvrage est présenté endeux éditions, une édition courante en trois volumes don-nant le texte intégral de la version tardive et définitive del’œuvre et une édition spéciale en cinq volumes comprenantdeux volumes supplémentaires avec le texte complet de laversion primitive de l’œuvre.”

4472. Cheddadi’s French translation is republished in: Ibn Khaldùn,

Le livre des exemples. Texte traduit, présenté et annoté

par Abdesselam Cheddadi. Paris; I, 2002 (= Bibliothèque

de la Pléiade. 490).

A Persian translation (by Mu˙ammad Parwìn Gunàbàdì)of the Muqaddima appeared in two volumes in Teheran

in 1996.

The French translation by Monteil appeared in a third,

revised edition (reprint of the version published in

1978?) in 1997 in Beirut.

4485. A new edition by Mu˙ammad 'Àbid al-Djàbiri appeared

in 1998 in Beirut. = Silsilat al-turàth al-falsafì al-'arabì.Mu"allafàt Ibn Rushd. 2.

4486. A new edition, with glossary, was published by Mu˙ammad

'Àbid al-Djàbirì in 1999 in Beirut. = Silsilat al-turàthal-falsafì al-'arabì. Mu"allafàt Ibn Rushd. 5.


PInHAIS.IP 57).

The review by Nallino is reprinted in: Abu l-WalìdMu˙ammad Ibn Rushd (d. 595/1198). Texts and Studies.

Collected and Reprinted. VI. Ibn Rushd and his Commentaries

on Aristotle. Second Part. Edited by Fuat Sezgin in col-



4496. Reprinted in Tehran in 1377 h.sh./1998 [MIDEO 2000;

24: 415, Janssens].

4502. Replace the entry by a reference to 3415 [ J].

148 ibn rushd

4504. Based on the English translation by Hourani is J. Colville’s

version, published in 1999 (→ no. 8800/1).

An English translation of the Faßl al-maqàl by Hamid

Naseem Rafiabadi und Aadil Amin Kak appeared in

2003 in New Delhi: The Attitude of Islam Towards Science

and Philosophy: A translation of Ibn Rushd’s (Averroes)

Famous Treatise “Faslul-Al-Maqàl”.4510/1. On older editions s. Brockelmann, GAL S I 834.

4510/ Ibn Rushd. al-Kashf 'an manàhidj al-adilla fì 'aqà"id al-milla.

2. Ma'a madkhal wa-muqaddima ta˙lìliyya wa-shurù˙(by) Mu˙ammad 'Àbid al-Djàbirì. Beirut; 1998. – UB

Halle/S.: 99SA1667.

4517. The complete edition by L.V. Berman appeared in 1999

in Jerusalem: Averroes’ Middle Commentary on Aristotle’s

Nicomachean Ethics, in the Hebrew Version of Samuel ben

Judah. [In Hebrew].

Includes a Hebrew-Latin-Arabic-Greek index of terms.





165–196.

4519. On the English and Hebrew version of Djawàmi' al-Kawn

wa-l-fasàd s. no. 4537 and 4538.

4522. Add: The title-page of the modern Arabic translation has

the title “Averroès: Grand commentaire sur le traité

de l’âme d’Aristote” and the year 1997. The publication

inludes in part 1 the Latin text edited by Crawford;

part 2 contains in addition to the Arabic translation

as mul˙aq: qàmùs al-muß†ala˙àt wa-l-mafàhìm al-falsafiyya.4523. Ibn Rushd, Shar˙ Kitàb as-samà" wa-l-'àlam. An edition of

the first book appeared in 2002 in Tunis. – An edi-

tion of the complete text by G. Endress, appeared in

2003 in 3 parts: Averrois Commentaria magna in Aristotelem.

De celo et mundo. Turnhout.

The Latin version appeared in 2003: Averroes, Commentum

magnum super libro De celo et mundo Aristotelis. Ex recog-

nitione Françis James Carmody in lucem edidit Rüdiger

Arnzen. Leuven. = Averrois commentaria magna in Aristo-

ibn rushd 149

telem. 1. = Recherches de théologie et philosophie médiévales.

Bibliotheca.

4524. Republished in Tehran in 1377 h.sh./1998 [MIDEO 2000;

24: 415, Janssens].

4525. The edition by Bouyges is reprinted in 1999 in Frankfurt/M.

(ed. by Fuat Sezgin. = PInHAIS.IP 56).

The edition by Sulaymàn Dunyà is reprinted in 2003

in Tehran.

A new edition (without apparatus criticus) with notes

and commentary by Mu˙ammad 'Àbid al-Djàbirìappeared in 1998 in Berirut. = Silsilat al-turàth al-fal-safì al-'arabì. Mu"allafàt Ibn Rushd. 3.

In 2002 appeared in Beirut another new edition (with-

out apparatus criticus) by Íalà˙ al-Dìn al-Hawwàrì.4530. An edition of Ibn Rushd, Talkhìß al-àthàr al-'ulwiyya by

Sulaymàn Fa∂lallàh and Sulaymàn 'Abd al-Ràziq

(Cairo; 1994) is mentioned by Puig Montada in Al-

Qan†ara 23, 2002, p. 28, n. 80.

4537/ Ibn Rushd (Talkhìß al-kawn wa-l-fasàd, Arabic). Eichner,

1. Heidrun: Averroes’ (Abù L-Walìd Ibn Ru“d) Mittlerer Kom-

mentar zu Aristoteles’ “De generatione et corruptione”. Mit

einer einleitenden Studie versehen, hrsg. und komm.

von Heidrun Eichner. Paderborn [etc.]; 2005 (= Averrois

opera. Ser. A: Averroes Arabicus. 17) = Abhandlungen der

Nordrhein-Westfälischen Akademie der Wissenschaften. 111.

4547. Review by W.M. Hutchins in IJMES 16, 1984, 160.

4549/ Ibn Rushd. (Talkhìß Kitàb al-'ibàra, French). Averroès. Commentaire

1. Moyen sur le De Interpretatione. Introduction, traduction

et notes par Ali Benmakhlouf et Stephane Diebler.

Paris; 2000.

4550. Read “Texte arabe inédit publié . . . [by] Maurice Bouyges.”

Reprinted in: Abu l-Walìd Mu˙ammad Ibn Rushd (d. 595/

1198). Texts and Studies. Collected and Reprinted. VII. Ibn

Rushd and his Commentaries on Aristotle. Third Part. Edited




4552. The Arabic edition by A.L. Ivry is newly edited, with

additional English translation, in 2002: Averroës, Middle

150 ibn rushd

Commentary on Aristotle’s De anima. A Critical Edition of

the Arabic Text with English Translation, Notes, and

Introduction. Provo Utah.

4558. Based on the English translation by Rosenthal (and on that

by Lerner; → 4559) a modern Arabic translation is

published by H.M. al-'Ubaydì and F.K. al-Dhahabì(Beirut; 1998) [→ J. Janssens, MIDEO 24, 2000, 418].

– Another modern Arabic translation by A˙mad

Sha˙làn appeared in Beirut (year unknown) with the

title: al-Îarùrì fì l-siyàsa. Mukhtaßar Kitàb al-siyàsa li-

Aflà†ùn. (= Silsilat al-turàth al-falsafì al-'arabì. Mu"allafàtIbn Rushd. 4).

4560. Also Madrid; 1994 and Barcelona; 1995 [ J].

4562. The entry replace by the following: Ibn Rushd. Talkhìß/djawàmi' siyàsat Aflà†ùn (modern Arabic translation). Talkhìßal-Siyàsa li-Aflà†ùn: (mu˙àwarat al-Djumhùriyya). Translated

from Hebrew and its English version by Hasan Madjìdal-'Ubaydì. Beirut; 1998. = Silsilat al-turàth al-falsafì al-

'arabì: Mu"allafàt Ibn Rushd. 4.

Another modern Arabic translation: al-Îarùrì fì l-siyàsa:Mukhtaßar kitàb al-siyàsa li-Aflà†ùn. Naqalahù min

al-'ibriyya ilà al-'arabiyya A˙mad Sha˙làn, ma'a mad-

khal wa-muqaddima ta˙lìliyya wa-shurù˙ li-l-mushrif

'alà al-mashrù' Mu˙ammad 'Àbid al-Djàbirì. Beirut;

1998. = Silsilat al-turàth al-falsafì al-'arabì. Mu"allafàtIbn Rushd. 4.

4562/ Ibn Rushd, faylasùf al-sharq wa-l-gharb. Fì l-dhikra al-mi"awiyya1. al-thàmina li-wafàtihì. [French title:] Symposium International:

“Actualité d’Averroès”. Ed. by Miqdàd 'Arafa Mansiya.I.II. Tunis; 1999.Contains the following articles:Vol. I, 17–38: Djìràr Djihàmì: Ma'àlim al-fikr al-mashshà"ìmin khilàl al-muß†ala˙ al-Rushdì.39–57: Ben Salem Himmich (Bansàlim Óimmìsh): 'An al-Rushdiyya. Muqaddimàt li-qirà"àt falsafiyya.59–74: Ch. Butterworth, Ibn Rushd wa-l-àrà" allatì yashtarikufìhà kull naΩar falsafì.75–95: 'Abd al-Amìr al-A'sam: Diràsat man†iq ibn Rushd.97–109: Mu˙ammad Yàsìn al-'Uraybì: Takàfu" al-adilla minal-Tahàfutiyìn ilà naqd al-'aql al-ma˙∂.111–132: 'Abd al-Madjìd al-Ghannùshì: Ibn Rushd wa-zdi-wàdjiyyat al-˙aqìqa.

ibn rushd 151

133–147: Massimo Campanini: al-Wudjùd wa-l-lugha fìKitàb Ibn Rushd: Tahàfut al-Tahàfut.149–218: Husàm al-Dìn al-Àlùsì: Naqd Ibn Rushd li-fal-safàt al-wudjùd.219–257: Miqdàd 'Arafa Mansiya: Malàmi˙ min naΩariyyatIbn Rushd fì l-nubùwa.261–284: Mu˙ammad al-Mißbàhì: Manzilat al-'aql al-'amalìfì falsafat Ibn Rushd.285–318: Íàli˙ Mißbà˙: Ibn Rushd wa-ashkàl al-˙ukm al-siyàsì.319–332: Alfred Ivry: Dawr al-faylasùf fì l-mudjtama' fìnaΩar Ibn Rushd.333–348: Ghànim Hannà: Nuq†at in†ilàq al-akhlàq fì fikrIbn Rushd.349–365: Hishàm Nashshàba: al-Tarbiyya 'ind Ibn Rushd.369–416: Zakariyà Bashìr Imàm: al-Djadal bayn Ibn Rushdwa-l-mutakallimìn.417–449: Kàmil Muß†afà al-Shaybì: al-Djànib al-rù˙ì (al-zuhd wa-l-taßawwuf ) 'ind Ibn Rushd.453–462: Mehdi Mohaghegh: Makànat Ibn Rushd al-†ibbiyya.463–481: Salìm 'Ammàr: Ibn Rushd wa-kitàbuhù “al-Kulliyàtfì l-†ibb”.483–504: al-rà∂ì al-Djàzì: Ibn Rushd wa-l-dawà".505–526: Ma˙mùd 'Urwa: al-Qalb wa-amrà∂uhù 'ind IbnRushd.Vol. II, 13–22: Mu˙ammad Ma˙djùb: Shar˙ Ibn Rushdli-djumhùriyyat Aflà†ùn.23–39: Mu˙ammad Mahràn Rashwàn: Ibn Rushd, hal kànamudjarrad shàri˙ li-l-man†iq al-Aris†ì?41–54: Màrùn 'Awwàd: Manàhidj Ibn Rushd fì “l-qawl fìl-aqàwìl al-khu†biyya” wa-“Talkhìß al-kha†àba”.55–67: 'Alì al-Shanùfì: al-Djadal wa-l-kha†àba bayn Aris†ùwa-Ibn Rushd.69–93: Ibràhìm al-Gharbì: Ibn Rushd wa-l-'ilm al-†abì'ì.95–103: al-'Umrànì Djamàl 'Abd al-'Alì: Ta†awwur naΩariyyatal-'aql 'ind Ibn Rushd.105–117: J. Puig Montada: Dawr al-Mìtàfìzìqà fì “Djawàmi'Ibn Rushd”.119–147: Nabìl al-Sakhàwì: Shar˙ Ibn Rushd 'alà Maqàlatal-zày li-Aris†ù.149–188: 'Alì Óusayn al-Djàbirì: Man†iq al-maqùlàt 'indIbn Rushd bayn al-naßß al-Aris†ì wa-l-indjàz al-'arabì.189–211: A˙mad Darwìsh: Mu˙àwalàt Ibn Rushd li-ta'rìbal-afkàr al-naqdiyya wa-l-balàgha li-Aris†ù.213–245: 'Abd al-Razzàq al-Qassùm: al-Mahadj al-'aqlì 'indIbn Rushd: ˙alqat waßl fì ˙iwàr al-˙a∂àràt.

152 ibn rushd

247–265: 'Abd al-Qàdir Ibn Shahìda: Fì l-ibàna 'an sababwudjùd makh†ù†àt 'arabiyyat al-lafΩ wa-'ibriyyat al-˙arf li-Ibn Rushd.267–298: A˙mad Sha˙làn: Hal fahima taràdjimat Ibn Rushdal-yahùd al-wus†awiyùn lughat Ibn Rushd?299–332: 'Alì al-Shanùfì: Íadà naΩariyàt Ibn Rushd fì Urùbàal-gharbiyya al-qurùs†iyya.333–357: 'Abd al-Wà˙id Dhanùn ˇàhà: Mawqif ba'∂ al-djàmi'àt al-urùbiyya min falsafat Ibn Rushd fì l-'ußùr al-wus†à.359–370: Màdjid Fakhry: Qidam al-'àlam bayn Ibn Rushdwa-Tùmà al-Akwìnì.371–377: (without author): al-Óaraka wa-l-maqùlàt ˙asabIbn Sìnà wa-Ibn Rushd; al-khalfiyya al-yùnàniyya wa-mtidàdà-tuhà al-làtìniyya fì l-'aßr al-wasì†.379–422: 'Uthmàn Ibn Fa∂l: Musàhamat Ibn Rushd fìta†wìr man†iq al-qànùn wa-màddat al-qànùn al-muqàrin fìl-qurùn al-wus†à.423–449: Zaynab Ma˙mùd al-Khu∂ayrì: Ibn Rushd baynal-fikr al-gharbì wa-l-fikr al-'arabì al-hadìth.451–486: G. Endress: A'màl Ibn Rushd al-kàmila. Takawwunal-matn al-rushdì wa-talaqqìhi wa-nashruhù.487–510: Mu˙ammad Turkì: Ibn Rushd fì Ωill al-qirà"àt al-almàniyya.511–551: A˙mad 'Abd al-Óalìm 'A†iyya: al-Diràsàt al-'ara-biyya al-ràhina ˙awl Ibn Rushd.553–568: A˙mad Da˙bùr: Ma'a Ibn Rushd fì dà"iratihì al-muttaßila min fiqh al-nukhba ilà man†iq al-tanwìr.569–587: 'Abd al-Óamìd al-Íàli˙: al-muthàqafa wa-ta"wìlIbn Rushd.589–633: 'Ammàr al-ˇàlibì: Ußùl al-fiqh wa-l-ittidjàhàt al-mu'àßira fì falsafat al-qànùn.635–651: Fat˙ì al-Miskìnì: Ibn Rushd wa-siyàsat al-haqìqa.653–672: Oliver Leaman: Màdhà baqiya min falsafat IbnRushd?673–696: Barakàt Mu˙ammad Muràd: Ibn Rushd faylasù-fan mu'àßiran.697–717: al-Bukhàrì Óammàna: Màdhà yumkin an nastafì-duhù min Ibn Rushd al-yawm?

4563/ Ibn Rushd wa-falsafatuhù bayn al-turàth wa-l-mu'àßara. Ed. 'Abd

1. al-Amìr al-A'sam. I–II. Baghdad; 2000.UB Halle/Saale: 2000 SA 5993.Contributions:Vol. I, 45–99: Íabà˙ Ibràhìm al-Shaykhlì, Ibn Rushd wa-mi˙natuhù fì l-nußùß al-ta"rìkhiyya al-wasì†a.101–128: Fa∂ìla 'Abbàs Mu†lak, al-Khalfiyya al-falsafiyyaqabl Ibn Rushd fì l-Andalus.

ibn rushd ‒ ibn sab'ìn 153

137–193: Óusàm Mu˙yì al-Dìn al-Àlùsì, Óaqìqat Ibn Rushdbayn al-Dìn wa-l-falsafa 'alà ∂aw" ta'addudiyya al-khi†àb'indahù.195–303: Màhir Ismà'ìl al-Dja'farì; Kifà˙ Ya˙yà Íàli˙ al-'Askarì: al-Fikr al-tarbawì 'ind Ibn Rushd.305–330: Munà Yùnus Ba˙rì, Mustansabàt Ibn Rushd fìnaΩratihì ilà l-mar"a.344–374: 'À†if al-'Iràqì, Óaqìqat madhhab Ibn Rushd minmanΩùr al-falsafa al-'arabiyya.375–392: 'Abd al-Ghanì al-Mallà˙, Baßamàt Ibn Rushd al-falsafiyya 'alà al-ißlà˙ al-Dìnì fì Urubbà.393–326: 'Abd al-Wà˙id Dhunùn ˇaha, Mawqif ba'∂ al-djàmi'àt al-urubbiyya min falsafat Ibn Rushd fì l-'ußùr al-wus†à.Vol. II, 7–18: 'Abd al-Madjìd al-Ghannùshì, al-Tamyìzbayn al-khi†àb al-falsafì wa-l-khi†àb al-shar'ì wa-ithbàt al-ßila baynahumà 'ind Ibn Rushd. Faßl al-maqàl aw izdiwàdjal-˙aqìqa wa-maràtibuhà.19–64: 'Abd al-Amìr KàΩim Zàhir, Faßl al-Maqàl li-IbnRushd. Diràsa fì l-muqaddimat wa-l-manhadj.65–93: Bàsima Djàsim Khandjar, Maßàdir Tardjamat IbnRushd fì Kitàb tafsìr mà ba'd al-†abì'a.111–129: NaΩla al-Djubùrì, Qirà"a fì l-manhadj al-naqdì li-Ibn Rushd.131–204: Nabìl 'Abd al-Óamìd, Ru"ya 'arabiyya mu'àßiral-falsafat Ibn Rushd wa-mu˙àwala li-stilhàm 'aqlàniyyatihàwa-tawΩìfuhà fì khidmat mashrù' al-nah∂a.205–262: Fayßal 'Abd al-Ra˙màn Hà"il, Ta"wìl al-naßß al-Rushdì fì l-diràsàt al-'arabiyya al-˙adìtha. 'Alàqat al-dìn bi-l-falsafa mu†biqan 'alà l-ta"wìl al-salafì.279–326: A˙mad Íub˙ì, Hal a˙kàm al-falsafa burhàniyya?327–358: 'Alì Óusayn al-Djàbirì, Ishkàliyyat al-djawhar baynIbn Sìnà wa-Ibn Rushd.359–380: A˙mad Óasan al-Ra˙ìm, al-Sababiyya bayn al-Ghazzàlì wa-Ibn Rushd.



II. Texts and Studies. Collected and Reprinted. Edited by



80): 151–266.

A new edition (of a selection from the text) with

German translation and short introduction is pub-

lished by Anna Akasoy: Ibn Sab' ìn: Die Sizilianischen

Fragen. Arabisch – Deutsch, übersetzt und eingeleitet.

154 ibn sab'ìn ‒ ibn sìnà

Freiburg-Basel-Wien; 2005. = Herders Bibliothek der

Philosophie des Mittelalters. II.

A fully annotated version with extensive study, includ-

ing the complete Arabic text with critical apparatus

and annotated German translation (originally a thesis

at the University of Frankfurt/M.): Akasoy, Philosophie

und Mystik in der späten Almohadenzeit. Die Sizilianischen

Fragen des Ibn Sab' ìn. Leiden, Boston; 2006. = IPTS 59.


Studies. Collected and Reprinted. IV. Edited by Fuat Sezgin



247–257.

4578. The complete work (in three parts), with commentary by

Naßìr al-Dìn al-ˇùsì and comment on ˇùsì’s com-

mentary by Qu†b al-Dìn Mu˙ammad Ibn Mu˙ammad

Ibn Abì Dja'far al-Ràzì, appeared in 1996 in Qum. –

An edition of the Ishàràt was published by A˙mad al-

'Àbidì in two volumes in 1420 H.Q./1999 in Qum,

together with the glosses (Óàshiya) by al-Àqà Óusayn

al-Khwànsàrì, the commentary (Shar˙) by Naßìr al-Dìnal-ˇùsì, who is commented (Shar˙) by Qu†b al-Dìn ar-

Ràzì (= al-Mu˙àkamàt), who on his part is commented

(al-Óàshiya) by al-Mu˙aqqiq ash-Shìràzì al-Bàghanwì,on whom al-Àqà Djamàl al-Dìn al-Khwànsàrì wrote

his glosses (Óawàshin).Another edition of the Ishàràt, by Mudjtabà Zàri'ì,appeared in 2002 in Qum.

A Persian translation of ch. 6 (al-Ghàyàt wa-l-mabàdi"),with commentary is published by A˙mad Beheshtì,Qum; 2003.

The edition by Forget (contrary to my remark complete)

is reprinted in 1999 in Frankfurt/M. (= PInHAIS.IP

36). – The French translation by Goichon is reprinted

in 1999 in Frankfurt/M. (= PInHAIS.IP 37).

An Azerbaijani translation of Naßìr al-Dìn al-ˇùsì’sSha‰h al-Ishàràt (by Söhrab Bayramov) appeared in 2004

in Baku (UB Halle/S.: 05 SA 19).

4585. The edition by Dànishpa≥ùh is republished in 1379 h.sh./

2000 in Tehran (= Intishàràt-i Dànishgàh-i Tihràn. 4300).

ibn sìnà 155

[UB Halle/S.: 02 SA 3540]. – The Persian translator

of part 3 (= al-˙ikma al-ilàhiyya) of al-Nadjàt, Ya˙yàYathrabi, has edited the Arabic text in 1998 in Tehran.

4591, nr. 5. The text of al-Shifà" – al-Burhàn (without textcritical

apparatus) appeared with Persian translation by MahdìQawàm Íafarì in 1994 in Teheran.

4591, nr. 12. Cancel the reference to Horten (who contains a trans-

lation of al-Shifà", Ilàhiyyàt). – Add the edition and the

French translation (part) by → Bako“ (nr. 1206 and

1207).

4591, nr. 15 and 16. The edition is reprinted (without textcritical

apparatus), together with the Latin text (without text-

critical apparatus) and an Italian translation and with

notes by Olga Lizzini and Pasquale Porro: Avicenna

(Ibn Sìnà), Metafisica. La scienza delle cose divine (Al-Ilàhiyyàt)dal Libro della Guarigione (Kitàb al-”ifà"). Testo arabo a

fronte. Testo latino in nota. Traduzione dall’arabo,

introduzioni, note e aparrati di Olga Lizzini. Prefazione,

revisione del testo latino e cura editoriale di Pasquale

Porro. Milano; 2002.

A new edition by Àyat Allàh Óasan Zàdah al-Àmulìappeared in 1998 in Qum.

The commentary by Mullà Íadrà (until edition Cairo

p. 300,7 = end of the 6th maqàla) is edited by

Nadjafqulì Óabìbì, under direction of Sayyid Mu˙am-

mad Khàmina"ì: Shar˙ wa-ta'lìqa-i Íadr al-Muta"allihìnbar Ilàhiyàt-i Shifà". I–II. Tehran; 1382 h.sh./2003.

Nr. 18: add: 18/1. al-Shifà", al-Riyà∂iyàt, II: 'Ilm al-

mùsìqì. Ed. Zakariyà" Yùsuf. Cairo; 1956. [ J].

4595. Reprinted New York; 1982 [ J].





208–227.

A French translation appeared in 1995 in Tunis: Bryson

– Ibn Sìnà, Penser l’Economique. Traduit de l’arabe par

Youssef Seddik. Introduction et notes de Yassine Essid.

[ISBN: 9973–9744–1].

156 ibn sìnà ‒ ibn †ufayl

4597. A new edition of the Ta'lìqàt by 'Abd al-Amìr al-A'samappeared in 2002 in Baghdad. The editor used two

mss. in Baghdad and the edition Badawì.4600. Reprint of the translation by Achena/Massé: Frankfurt/M.;

1999 (= PInHAIS.IP 43).

Reprint of the Persian text, vol. 1 (Risàla-i man†iq,

ed. Mu˙ammad Mu'ìn and Mu˙ammad Mishkàt)

Hamadan; 1383/2004. Reprint of the Persian text,

vol. 2 (ˇabì'iyyàt, ed. Mu˙ammad Mishkàt), Hamadan;

1382/2003.

4602. The Persian text, ed. by Mùsà 'Amìd, is reprinted in Hama-

dan; 1383/2004.

4607. Reprinted in: Abù 'Alì al-Óusain ibn 'Abdallàh Ibn Sìnà.

Philosophical Treatises. Selected and Reprinted. Reprint

of the Editions Cairo 1326/1908 and 1328/1910. Edited

by Fuat Sezgin. Frankfurt/M.; 1999 (= PInHAIS.IP

42): 235–338.

The text of al-Qaßìda al-muzdawidja is also edited by

Mu˙ammad Dja'far Asadì in 1999/2000 in Zandjàn/

Iran.

4609. Volume 4 appeared in 1992: Sulaimonov, Saidrakhmon

(translator): Abuali ibni Sino, Osori muntakhab. Dushanbe.

[ISBN: 5–667–00136–5]. – Contains a Tajik transla-

tion of al-Óikma al-Mashriqiyya and Kitàb al-Hidàya.4610. Reprinted Hamadan; 2004.

4623. The edition Cairo 1908 is reprinted in: Abù 'Alì al-Óusain

ibn 'Abdallàh Ibn Sìnà. Philosophical Treatises. Selected and

Reprinted. Reprint of the Editions Cairo 1326/1908

and 1328/1910. Edited by Fuat Sezgin. Frankfurt/M.;

1999 (= PInHAIS.IP 42): 12–234.


4632/ Ibn Taymiyya. Naq∂ al-man†iq. Ed. Mu˙ammad 'Abd al-

1. Razzàq Óamza and Sulaymàn Ibn 'Abd al-Ra˙mànal-Íanì'. Revised by Mu˙ammad Óàmid al-Faqì and

'Abd Allàh Ma˙mùd Mu˙ammad 'Umar. Beirut; 1999.

[Already published in 1951 in Cairo).

4634. Edition and translation published in 1936 is reprinted in

1999 in Frankfurt/M. (ed. by Fuat Sezgin. = PInHAIS.IP

78). – An English version (by J. Colville) appeared in

1999 (→ no. 8800/1).

ibn †ufayl ‒ inati 157

4635. The edition by Nader appeared also in 1986 in Beirut [ J].

– Another edition (with explaining notes, but without

collating afresh the mss.) by 'Alì Bù Mil˙am appeared

in 1993 in Beirut.

A German translation by Patric O. Schaerer: Abù Bakr

Ibn ufayl. Der Philosoph als Autodidakt. Óayy ibn YaqΩàn,ein philosophischer Roman. Übersetzt, mit einer Einleitung

und Anmerkungen hrsg. Hamburg; 2004. (Rev.: Islam

82, 2005, pp. 370–372 [L. Conrad]).

4636, end: read “Ibn Toumlous”. – Edition and translation by Asín

Palacios are reprinted in 2000 in Frankfurt/M. (ed.

by Fuat Sezgin. = PInHAIS.IP 82).

4637. Ibn Turka → Íà"in al-Dìn.

4646. Ibrahim/Sagadeev. An Arabic version (al-Falsafa al-'arabiyyaal-islàmiyya. al-Kalàm wal-mashshà"iyya wa-l-taßawwuf )

appeared in 2000 in Beirut.

4652/ Reprinted Frankfurt/M.; 1999 (= PInHAIS.IP 26–29). –

1. Review article by Abdul Latif Tibawi: Óawla Rasà"ilIkhwàn al-Íafà", in: al-Kashshàf. Beirut. 1929; 8/3:

562–581.

4652/ Also Beirut; 1983 [ J] and Cairo; 1996 [reprint of the edition

2. Beirut; 1957; → Cl. Gilliot, MIDEO 24, 2000, 322].

4655. The volumes on “Propaedeutik” and “Logik” are reprinted

Frankfurt/M.; 1999 (= PInHAIS.IP 22); the volumes

on “Naturanschauung” and “Anthropologie” are re-

printed Frankfurt/M.; 1999 (= PInHAIS.IP 23); the

volume on “Lehre von der Weltseele” is reprinted

Frankfurt/M.; 1999 (= PInHAIS.IP 24); the volume on

“Der Streit zwischen Mensch und Tier” is reprinted,

together with the Arabic text (“Thier und Mensch vor

dem König der Genien”, Leipzig 1879) Frankfurt/M.;

1999 (= PInHAIS.IP 25).

4660. = vol. 5 of 4652/3.

4669/ -'Ilmì, A˙mad. Abù Hàshim al-Djubbà"ì wa-Mullà Íadrà1. al-Shìràzì. Mulla Sadra and Comparative Studies. Islam-West



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4685/ Inati, Shams C. The Problem of Evil: Ibn Sìnà’s Theodicy. Bing-

1. hamton; 2000.

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4686/1. Cancel “id.”.

4694/ Inglis, John. → Medieval Philosophy and the Classical Tradition

1. in Islam, Judaism and Christianity. Ed. by John Inglis.

Richmond, Surrey; 2002.

4694/ Inglis, John. Spheres of Philosophical Inquiry and the Historiography

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Brill’s Studies in Intellectual History. 81.

4697/ Interpreting Avicenna: Science and Philosophy in Medieval Islam.

1. Proceedings of the Second Conference of the Avicenna

Study Group. Ed. by Jon McGinnis, with the assis-

tance of David C. Reisman. Leiden, Boston; 2004. =

ISPT 56.

4707/ Iqbàl, Wa˙ìd 'Ashrat. NaΩariyyah-i islàmì ma'rifat az dìdgàh-i

1. Mullà Íadrà wa-Iqbàl. “Mullà Íadrà wa-˙ikmat-i muta'à-liya”. I. Tehran; 1380 h.sh./2001: 333–345.

4708/ -'Iràqì, Ghulàmri∂à Fidà"ì. Mullà Íadrà az dìdgàh-i ma"à-0. khidh-i fàrisì wa-ghayr fàrisì. “Mullà Íadrà wa-˙ikmat-i

muta'àliya”. I. Tehran; 1380 h.sh./2001: 157–182.

4708/ -'Iràqì, Mu˙ammad 'À†if. al-Diràsàt al-nafsàniyya 'ind al-'ulamà"1a. al-muslimìn. Cairo; 1993.

4708/ -'Iràqì, Mu˙ammad 'À†if. al-Falsafa al-'arabiyya: madkhal djadìd.1b. Cairo; 2000.

UB Halle/S.: 03 SA 6308

4710/ -'Iràqì, Mu˙ammad 'À†if. Al-Faylasùf Ibn Rushd wa-mustaqbal

1. al-thaqàfa al-'arabiyya. Arba'ùn 'àman min dhikrayàtìma'a fikrihì al-tanwìrì. Cairo; 2000.A collection of articles by 'Iràqì on Ibn Rushd. – UBHalle/S.: 01 SA 3638.

4712. 3rd edition: Cairo; 1993 [ J].

4721. 10th edition: Cairo; 1992 [ J].

4725. 6th edition: Cairo; 1993 [ J].

4730/1. -'Irwì, 'Abd Allàh. Mafhùm al-'aql. Casablanca; 1996.

4733/ -'Ìsawì, 'Abd al-Fattà˙ Mu˙ammad. Ta"rìkh al-†ibb al-nafsì1. 'ind al-'ulamà" al-muslimìn. al-Kitàb al-awwal li-Ibn

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4733/ Isfahani, Ali Karbasizadeh. Aqà Mu˙ammad Bìdàbàdì, the

2. Reviver of Sadrian Transcendent Theosophy. Mulla

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Persian in: Mullà Íadrà wa-˙ikmat-i muta'àliya. 2001; I:

227–241].

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4735/ Iskenderoglu, Muammer. Fakhr Al-Dìn Al-Ràzì and Thomas

1. Aquinas on the Question of the Eternity of the World. Leiden,

Boston, Köln; 2002. ISPT 48.

4744/ Islamic Philosophy and Occidental Phenomenology in Dialogue. 1. →1. 6961/1. The Passions of the Soul in the Metamorphosis of

Becoming. Ed. by Anna-Teresa Tymieniecka. Dordrecht/

Boston/London; 2003.

4747/ Ismà'ìl, Fà†ima. Manhadj al-ba˙th 'inda l-Kindì. Herndon, VA;

0. 1998. = Silsilat al-rasà"il al-djàmi'iyya. 23. [UB Halle:

99 SA 2597].

4750/ Ismà'ìlzàdah, Mu˙ammad. Sayrì dar andìshahà"i falsafì-i1. Íadr al-Muta"allihìn. “Mullà Íadrà wa-˙ikmat-i muta'àliya”.

II. Tehran; 1380 h.sh./2001: 471–474.

4764/ Ivry, Alfred. The Arabic Text of Aristotle’s De Anima and

1. its Translator. Oriens 2001; 36: 59–77.

4772. Cancel the note.

4784/ Ivry, Alfred L. The Soul of the Hebrew Enyclopedists. The

1. Medieval Hebrew Encyclopedias of Science and Philosophy (→nr. 6168/1), 390–413.

4786/ Ivry, Alfred L. The Utilization of Allegory in Islamic Philos-

1. ophy. – In: Whitman, Jon (ed.). Interpretation and Allegory.

Antiquity to the Modern Period. Leiden, Boston, Köln; 2000

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4798. Izutzu, Toshihiko. Ethico-Religious Concepts. Republished in

Montreal [a.o.]; 2002. = McGill Islamic Studies

Series. 1.

UB Halle/S: 04 SA 3008.





55): 372–450.

4820/ Jackson, Sherman A. The Alchemy of Domination? Some

1. Ash'arite Responses to Mu'tazilite Ethics. IJMES 1999;

31: 185–201.A comparison of Mu'tazilite objectivism and scriptural Ash'ar-ism, with reference to Ghazzàlì, Fakhr al-Dìn al-Ràzì Shihàbal-Dìn al-Qaràfì.

4825/ Jacquart, Danielle. Les manuscrits des traductions de Gérard

1. de Crémone: quelques caractéristiques formelles. →8694/1. Les traducteurs au travail. (2001): 207–220.

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4829/ Jaffer, Tariq. Bodies, Souls and Resurrection in Avicenna’s

1. Ar-Risàla Al-A∂˙awìya fì Amr Al-Ma'àd. Before and

After Avicenna. Proceedings of the First Conference of the Avicenna



2003 (= ISPT 52): 163–174.

4834/ Jambet, Christian. L’acte d’être: la philosophie de la révélation chez

1. Mollà Sadrà. Paris; 2002. = L’espace intérieur.


4834/ Jambet, Christian. L’âme humaine d’Aristote à Mollà Sadrà2. Shìràzì. StIr 1997; 26: 211–236.

4834/ Jambet, Christian. Idéal du politique et politique idéale selon

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savant du XII e siècle. Études réunies et présentées par

N. Pourjavady et ¥. Vesel. Actes du colloque tenu à

l’Université de Téhéran (6–9 mars 1997). Téhéran;

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4841/ Janssens, Jules L. Al-Ghazzàlì, and His use of Avicennian

1. texts. Problems in Arabic Philosophy. Redigit Miklós Maróth.

Piliscsaba; 2003:37–49. – Reprinted in: Janssens: Ibn

Sìnà and his Influence on the Arabic and Latin World.

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CS843): nr. XI.

4841/ Janssens, Jules L. Al-Ghazzàlì’s Mi'yàr al-'ilm fì fann al-

2. man†iq. Sources avicenniennes et farabiennes. AHDL

2002; 69: 39–66. – Reprinted in: Janssens: Ibn Sìnàand his Influence on the Arabic and Latin World.


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4841/ Janssens, Jules L. Al-Ghazzàlì’s Political Thought: Elements

3. of Greek Philosophical Influence. MUSJ 2004; 57:393–

410.

4841/ Janssens, Jules L. Al-Ghazzàlì’s Tahàfut: Is it really a rejection

4. of Ibn Sìnà’s Philosophy? Journal of Islamic Studies.

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Ibn Sìnà and his Influence on the Arabic and Latin

World. Cornwall; 2006 (= Variorum Collected Studies

Series CS843): nr. X.

4843. Janssens, Jules L. – The first supplement appeared in print

in 1999: An annotated Bibliography on Ibn Sìnà: First sup-

janssens 161

plement (1990–1994). Louvain-La-Neuve. = Fédération

Internationale des Instituts d’Études Médiévales. Textes

et études du moyen âge, 12.

4843/1. Janssens, Jules L. Averroïstica. MIDEO 24, 2000, 415–422.

4843/ Janssens, Jules L. Avicenna and the Qur"àn. A survey of

2. his Qur"anic commentaries. MIDEO 2004; 25–26:

177–192.

4844/ Janssens, Jules L. Avicenne et sa “paraphrase-commentaire”

1. du Livre Lambda (Kitàb Al-Inßàf ). Recherches de Théologie

et Philosophie médiévales. Köln; Leuven; 2003; 70/2:

401–416.

4844/ Janssens, Jules L. L’Avicenne Latin: particularités d’une tra-

2. duction. Avicenna and His Heritage (→ 991/1): 113–129.

– Reprinted in: Janssens: Ibn Sìnà and his Influence

on the Arabic and Latin World. Cornwall; 2006 (=

Variorum Collected Studies Series CS843): nr. XIV.

4844/ Janssens, Jules L. L’Avicenne Latin: un témoin (indirect)

2.1. des commentateurs (Alexandre d’Aphrodise – Thémis-

tius – Jean Philopon). – Tradition et traduction. Les

textes philosophiques et scientifiques grecs au moyen

âge latin. Hommage à Fernand Bossier. Édité par Rita

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Leuven; 1999: 89–105. – Reprinted in: Janssens: Ibn

Sìnà and his Influence on the Arabic and Latin World.


CS843): nr. XV.

4844/ Janssens, Jules L. Bahmanyàr Ibn Marzubàn: A faithful dis-

3. ciple of Ibn Sìnà? Before and After Avicenna. Proceedings

of the First Conference of the Avicenna Study Group. Edited by

David C. Reisman, with the assistance of Ahmed H.

Al-Rahim. Leiden, Boston; 2003 (= ISPT 52): 177–197.



Variorum Collected Studies Series CS843): nr. XII.

4846. Reprinted in: Janssens: Ibn Sìnà and his Influence on the

Arabic and Latin World. Cornwall; 2006 (= Variorum

Collected Studies Series CS843): nr. IV.



Collected Studies Series CS843): nr. VII.

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4847/ Janssens, Jules L. Elements of Avicennian Metaphysics in

1. the Summa [by Henry of Ghent]. Henry of Ghent and

the Transformation of Scholastic Thought. Studies in Memory

of Jos Decorte. Ed. by Guy Guldentops, Carlos Steel.

Leuven; 2003 (= Ancient and Medieval Philosophy. Series

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CS843): nr. XVII.

4847/ Janssens, Jules L. “Experience” (tajriba) in Classical Arabic

2. Philosophy (al-Fàràbì – Avicenna). Quaestio 2004; 4:

45–62.

4848/ Janssens, Jules L.: H. Daiber, Bibliography of Islamic Philos-

0. ophy. BPhM 42; 2000: 155–162.

Note: The review is referred to in this supplement by “J”.

4848/ Janssens, Jules L. Ibn Sìnà, and His Heritage in the Islamic

0.1. World and in the West. – In: Janssens: Ibn Sìnàand his Influence on the Arabic and Latin World.


CS843): nr. I = pp. 1–14.

4848/ Reprinted in: Janssens: Ibn Sìnà and his Influence on the

1. Arabic and Latin World. Cornwall; 2006 (= Variorum

Collected Studies Series CS843): nr. V.



Collected Studies Series CS843): nr. II.



Collected Studies Series CS843): nr. VIII.

4851/ Janssens, Jules. Mullà Íadrà’s use of Ibn Sìnà’s Ta'lìqàt in

1. the Asfàr. Journal of Islamic Studies 2002; 13/1: 1–13.



Variorum Collected Studies Series CS843): nr. XIII.



Collected Studies Series CS843): nr. III.



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4856/ Jawarishkiyan ( Javareshkian), 'Abbas. A Critical Study in

0. the Problem of the Immu[t]able-Mutable Relation

Based on the Substantial Movement Theory [Persian,

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Quarterly Journal of Shiraz University. II/1–2, 2001: 75–94.

4856/ Jawarishkiyan, Abbas. Objective and Subjective Foundations

1. of the Principiality (sic) of Quiddity. Mulla Sadra and




4870. With slight changes of the wording the following sections

are republished in Spektrum Iran: “Vor-islamisch-, alt-

iranische Philosophie” (ch. 1) and “Die Anfänge der

“islamischen Philosophie” im Iran des 9. Jahrhunderts”

(ch. 2, not complete, until p. 64 above) in Spektrum

Iran 2000; 13: 7–48; on Mullà Íadrà (pp. 154–189)

in Spektrum Iran 1996; 9: 34–56; on Mìr Dàmàd, MìrFenderesky and Mullà Hàdì Sabzawàrì (pp. 131–154;

215–249) in Spektrum Iran 2000; 13: 23–92; ch. 4 (“Die

Stagnation der Philosophie und die Ausbreitung des

Sufismus” = pp. 101–126) in Spektrum Iran 14/2, 2001:

93–127.

4870/ Johnson, Kathryn V. A Mystic’s Response to the Claims

1. of Philosophy: Sayr Al-'Ibàd Ilà ’l-Ma'àd. IslSt 1995;

34: 253–295.

4877/ Jolivet, Jean. Al-”ahrastànì critique d’Avicenne dans la lutte

1. contre les philosophes (quelques aspects). ArScPh 2000;

10: 275–292.

4880/ Jolivet, Jean. Averroès, la question du rationalisme. L’actualité

1. d’Averroès [→ no. 3066/1.], pp. 65–69.

4882. A French edition of “Encyclopedia of the History of Arabic

Science” appeared in 1997 in Paris (“Histoire des sci-

ences arabes”).

4882/ Jolivet, Jean. Le commentaire philosophique arabe. Le com-

1. mentaire entre tradition et innovation. Actes du colloque inter-

national de l’Institut des Traditions textuelles (Paris et Villejuif,

22–25 septembre 1999). Publiés sous la direction de

164 jolivet ‒ jourdain

Marie-Odile Goulet-Cazé, avec la collaboration édi-

toriale de Tiziano Dorandi, Richard Goulet, Henri

Hugonnard-Roche, Alain Le Boulluec, Ezio Ornato.

Paris; 2000 (= Bibliothèque d’Histoire de la Philosophie.

Nouvelle série): 397–410.

4885. This is an English version of nr. 4884. The volume is also

available in Spanish and Arabic [ J].

4887/ Jolivet, J. L’épistémologie de Descartes dans les Regulae et

1. celle d’Avicenne. Descartes et le moyen âge. Actes du col-

loque organisé à la Sorbonne du 4 au 7 juin 1996

par le Centre d’histoire des sciences et des philoso-

phies arabes et médiévales (URA 1085, CNRS/ÉPHÉ)

à l’occasion du quatrième centenaire de la naissance

de Descartes. Édités par Joël Biard et Roshdi Rashed.

Paris; 1997 (= EtMu LXXV): 187–197.

4904/1. Jolivet, Jean. La théologie et les arabes. Paris; 2002.

4905/ Jolivet, Jean. Le vocabulaire de l’être et de la création dans

1. la philosophia prima de l’Avicenna Latinus. L’élaboration

du vocabulaire philosophique au moyen âge. Actes du Colloque

international de Louvain-la-Neuve et Leuven 12–14 septembre

1998 organisé par la Société Internationale pour l’Étude de la

Philosophie Médiévale. Édités par Jacqueline Hamesse et

Carlos Steel. Turnhout; 2000 (= Société Internationale

pour l’Étude de la Philosophie Médiévale – Rencontres

de Philosophie Médiévale. 8): 35–49.

4907/ Jomàa, Assàad. Bibliographie des études Rochdiennes con-

1. temporains. Revue d’Études Andalouses. Tunis; 1998; 19:

87–98 [French part]; 20: 5–21[French part] and 59–98

[Arabic part].

4907/ Jomàa, Assàad. Esquisse d’une reponse aux derniers surgeons

2. de l’Averroïsme dans les études Rochdiennes contempo-

rains. Revue d’Études Andalouses. Tunis; Janvier 1998; 19:

1–71.

4909/ Joosse, N. Peter. A Syriac Encyclopaedia of Aristotelian Philosophy.

1. Barhebraeus (13th c.), Butyrum sapientiae, Books of Ethics,

Economy and Politics. A Critical Edition, with Introduction,

Translation, Commentary and Glossaries. Leiden,

Boston; 2004. – Aristoteles Semitico-Latinus. 16.

4912/ Jourdain, Amable (ed., transl.). [Ghiyàth al-Dìn Khwàndamìr:1. Óabìb al-siyar fì akhbàr afràd al-bashar, extract:]

jourdain ‒ kadìwar 165

Dhikr-i shamma-i a˙wàl-i Abù 'Alì [Ibn Sìnà/Biographie

abrégée d’Abou Aly Synà, plus connu sous le nom

d’Avicenne. Fundgruben des Orients. Wien. 1813; 3:

157–163; 168–177. – Reprinted in: Abù 'Alì Ibn Sìnà(d. 428/1037). Texts and Studies. Collected and Reprinted. I.




4913/ Journées d’Études. Avicenne. Marrakech, 25–26 Septembre 1998.

1. Marrakech; 1998.

Includes articles by Ghassan Finianos (pp. 123–144:

“La philosophie de l’être (al-mawjùd) chez Ibn Sìnà”),Abdelali Elamrani-Jamal (pp. 145–152: “Vision con-

templative dans les I“àràt et ‘Philosophie orientale’

d’Ibn Sìnà”) and Meryem Sebti (pp. 153–162: “L’imagi-

nation est-elle rationnelle (sic) selon Ibn Sìnà?”).4922. Reprinted in: Ibn ufayl Mu˙ammad ibn 'Abdalmalik ibn Mu˙am-




PInHAIS.IP 79): 339–346.

4923/ Kadìwar, Mu˙sin. Daftar-i 'aqlì. Madjmù'a-i maqàlàt-i falsafì-1. kalàmì. Tehran; 1998.

Contains articles (previously published in Iranian journals)on Mufìd, Mullà Íadrà, Qà∂ì Sa'ìd Qummì, Kindì, IbnSìnà and his Mubà˙athàt, al-Suhrawardì, and illuminationistphilosophy; 'Allàma al-ˇabà†abà"ì, Fàràbì, al-Lawkarì, MìrAbù l-Qàsim Findiriski, Kàshànì (Mu˙sin Fay∂), Sabzawàrì,on the books by MuΩaffar (nr. 6579) and Mu†ahharì (nr.6572), on contemporary Islamic philosophy.

4923/ Kadìwar, Mu˙sin; Nùrì, Mu˙ammad. Ma"khadhshinàsi-i 'ulùm-i

2. 'aqlì. (Bibliography of Rational Sciences). 1–3. Tehran; 1378–

1379 h.sh./1999–2000.The bibliography (3418 pp.) contains in vols. 1–2 the literatureuntil 1375/1996, in alphabetical order of author’s names,including medieval European and modern authors, trans-lated into Persian or Arabic. The 3rd volume contains indicesof topics, names and titles. – The bibliography supplementsany western bibliography, as it includes reviews and arti-cles in Arabic and Persian journals and monographs, whichoften were not available in western libraries. The indexincludes names of philosophers only as far as they are men-tioned in the titles.

166 kakaie ‒ karam

4927/ Kakaie, Ghasem. Maqàmàt al-'Àrifìn. Ghiath al-Dìn Manßùr

1. Dashtakì. Introduction, Critical Edition and Commen-

tary. Journal of Religious Thought: A Quarterly Journal of

Shiraz University. 2000. 1/2:83–144 [Persian, including

an edition of the Arabic text on pp. 95–140]; English

section 27f. [abstract].

4927/ Kakaie, Ghasem. A Study of Ibn 'Arabi’s School of Thought

2. [Persian, with English summary]. Journal of Religious

Thought: A Quarterly Journal of Shiraz University. II/1–2,

2001: 115–140.

4927/ Kakaie, Ghasem (Kaka"i, Qasim). The Theory of the Unity

3. of Being and its Demonstrability in Mullà Íadrà and

Ibn 'Arabì. Mulla Sadra and Comparative Studies. Islam-West



III. Tehran; 2002: 137–157.

4927/ Kalin, Ibrahim. Between Physics and Metaphysics. Mulla

5. Sadra and Transcendent Philosophy (2001) I: 301–327 [=


119–142].

4927/ Kalin, Ibrahim. Between Physics and Metaphysics: Mullà6. Íadrà on Nature and Motion. Islam & Science. Sherwood

Park, AB; 2003; 1/1: 59–90.

4927/ Kalin, Ibrahim. Knowledge as Light: Critical Remarks on

7. M. Hairi Yazdi’s The Principles of Epistemology in

Islamic Philosophy: Knowledge by Presence. Mulla

Sadra and Transcendent Philosophy (2001) II: 427–443.

4928/ Kamada, Shigeru. Fay∂ al-Kàshànì’s Walàya: The Confluence

0. of Shi"i Imamology and Mysticism. Reason and Inspiration

in Islam. Theology, Philosophy and Mysticism in Muslim

Thought. Essays in Honour of Hermann Landolt. Ed.

by Todd Lawson. London; 2005: 455–468.

4928/ Kamada, Shigeru. Mullà Íadrà Between Mystical Philosophy

3. and Qur"àn Interpretation: Through His Commentary

on the “Chapters of Earthquake”. International Journal

of Asian Studies. Cambridge; 2005; 2,2: 275–289.

4928/ Kamal, Muhammad. Mulla Sadra’s Transcendent Philosophy.

8. Burlington; 2006.


karam ‒ kàshànì 167



PInHAIS.IP 9): 309–319.





PInHAIS.IP 21): 190–204.





M.; 1999 (= PInHAIS.IP 51): 241–270.





238–249.

4952/ Karlı[a, Bekir. Islam düßüncesinin Batı Düßüncesine Etkileri. Istan-

1. bul; 2004.

4952/ Karlı[a, Bekir. Un nouveau traité d’éthique d’Ibn Sìnà in-

2. connu jusqu’à nos jours. Avicenna and His Heritage (→991/1): 21–35.

4952/ Karlı[a, Bekir (ed., transl.). Un nouveau traité de morale d’Ibn

3. Sìnà inconnu jusqu’à maintenant. Istanbul: Université de

Marmara, Faculté de Théologie. 1995.

4952/ Karlı[a, Bekir. Shar˙ Hidàyat al-˙ikma l-Sadr ad-Dìn al-

4. Shìràzì wa-atharuhù 'alà l-fikr al-islàmì fì l-dawla

al-'uthmàniyya. Mulla Sadra and Comparative Studies.




section: 69–80).

4956/1. -Kàshànì. s. also Qàshànì.4956/ -Kàshànì, Mu˙ammad Ibn Mu˙ammad Zamàn Ibn al-

2. Óusayn Ibn Mu˙ammad Ri∂à Ibn Óusàm al-Dìn[12th/18th c.]. Mir"àt al-azmàn. Ed. Mahdì Dihbàshì.With English preface by H. Landolt. Tehran; 1381

h.sh./2002.

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4966/ Kassim, Husain. Aristotle and Aristotelianism in Medieval Muslim,

1. Jewish, and Christian Philosophy. Lanham, New York,

Oxford; 2000.

4974. Reprinted in: Naßìraddìn a†- ùsì Abù Ja'far Mu˙ammad (d. 672/

1274) and Najmaddìn al-Kàtibì (d. 675/1276). Texts and

Studies. Collected and Reprinted. Edited by Fuat Sezgin



215–288.

4980/ Kaufmann, David. Les cercles intellectuels de Batalyousi.

1. REJ 1884; 8: 131–134.

Reprinted in: Ibn as-Sìd al-Ba†alyawsì 'Abdallàh ibn Mu˙am-

mad (d. 521/ 1127). Texts and Studies. Collected and Re-

printed. Edited by Fuat Sezgin in collaboration with


M.; 1999 (= PInHAIS.IP 74): 75–78.




M.; 2000 (= PInHAIS.IP 106): 55–75.

4982. Kaufmann, David. Die Spuren al-Ba†lajùsi’s (without the Hebrew

text) is reprinted in: Ibn as-Sìd al-Ba†alyawsì 'Abdallàhibn Mu˙ammad (d. 521/1127). Texts and Studies. Collected




Kaufmann, Studien über Salomon ibn Gabirol. 1. Pseudo-

Empedokles als Quelle Salomon ibn Gabirols is reprinted in:

(Pseudo-) Empedocles in Arabic Tradition. Texts and Studies.




4987/ Kaya, Mahmut. Filozofça Yaßama (es-Sìretü’l-felsefiyya).

1. Felsefe Arkivi. Istanbul; 1990; 27: 191–201.

4988/1. Kaya, Mahmut. Islam Felsefesine Giriß. Istanbul; 1998.

4988/ Kaya, Mahmut. Islàm Filozoflarindan Felsefe Metinleri. Istanbul;

2. 2003.

4988/ Kaya, Mahmut. Islam Kaynakları Ißı[ıinda Aristoteles ve Felsefesi.

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4988/ Kaya, Mahmut. Kindì. Felsefì Risàleler. Istanbul; 2002.

4. Expanded edition of the version which appeared in

1994 in Istanbul.Contains Turkish translations of the following treatises byal-Kindì: Risàla fì l-falsafa al-ùlà; Risàla fì ˙udùd al-ashyà" wa-rusùmihà; Risàla fì l-fà'il al-˙aqq al-awwal; Risàla fì ì∂à˙ tanàhìdjirm al-'àlam; Risàla fì mà"iyyat mà là yumkin an yakùna là nihà-yata; Risàla fì wa˙dàniyyat Allàh wa-tanàhì djirm al-'àlam; Risàlafì l-ibàna 'an al-'illa al-fà'ila; Risàla fì l-ibàna 'an sudjùd al-djirmal-aqßà; Risàla fì annahù [tùdjadu] djawàhir là adjsàm; Risàla fìl-qawl fì l-nafs al-mukhtaßar min Aris†ù; Kalàm al-Kindì fì l-nafsmukhtaßar wadjìz; Risàla fì màhiyyat al-nawm wa-l-ru"yà; Risàlafì l-'aql; Risàla fì kammiyyat kutub Aris†à†àlìs; De quinque essen-tiis → Risàla fì l-djawàhir al-khamsa; Risàla fì l-djawàhir al-khamsa; Risàla fì l-Óìla li-daf ' al-a˙zàn; Óikam (preserved inAbù Sulaymàn al-Sidjistànì, Mun†akhab Íiwàn al-˙ikma ed.Dunlop 114–122).

4989/ Kayadibi, Fahri. Ibn Khaldùn and Education. Hamdard Isla-

1. micus. Karachi; 2001; 24/2: 7–12.





M.; 2000 (= PInHAIS.IP 85): 87–202.

4995/ Kazmi, Syed Latif Hussain. Philosophy of Iqbal (Iqbal and

1. Existentialism). New Delhi; 1997.


IV (“Arabic Literature and Thought”). Ed. by Mohamed


5010/ Kemal, Salim. Al-Ghazàlì, Metaphor and Logic. Across the

1. Mediterranean Frontiers. Trade, Politics and Religion (1997):

205–223.

5015/ Kemal, Selim. The Philosophical Poetics of Alfarabi, Avicenna and

1. Averroes. The Aristotelian Reception. London and New York;

2003.UB Halle/S.: 03 SA 2181.Chapters 2,3 and 4 are revised versions of chapters 1, 2,3 and 4 in → 5017.

5017. Chapters 1,2, 3 and 4 are revised in chapters 2,3 and 4 of

Selim, The Philosophical Poetics of Alfarabi, Avicenna and

Averroes (→ nr. 5015/1).

170 kemal ‒ khadduri





55): 363–370.

5022/ Kennedy-Day, Kiki. Al-Kindì: A New Dìbàjah? IslQ 2001;

1. 44: 429–433.On a 19th century ms. of al-Kindì, Risàla fì ˙udùd al-ashyà"wa-rusùmihà, with preamble and epilogue, which accordingto Kennedy-Day are a later fabrication.

5022/ Kennedy-Day, Kiki. Books of Definition in Islamic Philosophy.

2. The Limits of Words. Richmond Surrey; 2002.

Rev. in IJMES 36, 2004, 686f. ( J. McGinnis).Originally a thesis with the title: Definition in the Philosophy ofAl-Kindì, Al-Fàràbì and Ibn Sìnà. Ph.D. New York University;1995. [→ abstract in: Abul Hasan M. Sadeq, Nazrul Islam:Contributions to Islamic Knowledge. Abstracts of Dissertationsand Theses on Islamic Subjets 1924–1998, New Delhi; 1999:222].

5022/ Kenny, Joseph. Al-Fàràbì and the Contingency Argument

2.1. for God’s Existence. A study of Risàla Zaynùn Al-

Kabìr Al-Yùnànì. Orita. Ibadan Journal of Religious Studies.

Ibadan; 1996; 28: 50–69.Includes on pp. 54–69 text (based on the Hyderabad edi-tion) and English translation.

5022/ Kenny, Joseph. The Human Intellect: The journey of an

3. idea from Aristotle to Ibn-Rushd. Orita. Ibadan Journal

of Religious Studies. Ibadan; 1998; 30: 65–84.On the concept of human intellect in Aristotle, the Greekcommentators, Kindì, Abù Bakr al-Ràzì, al-Fàràbì, Miska-wayh, Ibn Sìnà, Ibn Bàdjdja, Ibn ˇufayl, Ibn Rushd, ThomasAquinas.

5022/ Kenny, Joseph. Ibn-Sìnà on the Human Soul in Notes and

4. Observations on Natural Science, Book II, section 5. Orita.

Ibadan Journal of Religious Studies. Ibadan; 1997; 29:

68–98. [→ nr. 5364].

5024/ Kermani, Tuba. Mullà Íadrà and the Stages of Taw˙ìd.

1. Mulla Sadra and Transcendent Philosophy (2001) II: 317–321


II: 331–336].

5029. Review: IJMES 1988; 20: 113–114 (G.N. Sfeir).

khadimi ‒ kherad-nameh-e sadra 171

5030/ Khadimi, Aynullah. Mullà Íadrà’s Illuminationist and Mystical

1. Ideas Concerning the “origination of the Many (kathìr)from the One (wà˙id)”. Mulla Sadra and Transcendent


5042/ Khalidi, Muhammad Ali (transl.). Medieval Islamic Philosophical

1. Writing. Cambridge; 2004.Contains, after an introduction, translations of parts fromal-Fàràbì, Kitàb al-Óurùf, Ibn Sìnà, Kitàb al-Nadjàt, al-Ghazzàlì,al-Munqidh min al-∂alàl, Ibn ˇufayl, Óayy Ibn YaqΩàn, IbnRushd, Tahàfut al-Tahàfut.

5049. read: 1981: 82–95.


5063/ Khamenei, Ayatullah Seyyed Muhammad. Development of

1. Wisdom in Iran and in the World. Tehran; 1379/2000.Includes (pp. 143–216) chapters on “Shì'ì kalàm”, “Trans-mission of Islamic philosophy to Europe”, “The historicaldevelopment of philosophy and the school of Shìràz”, “MullàÍadrà and his school”.

5063/ Khamenei, Ayatullah Seyyed Muhammad. Mullà Íadrà’s2. Philosophy of Platonic Spirit. Mulla Sadra and Transcendent

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5063/ Khamenei, Ayatullah Seyyed Muhammad. Mulla Sadra’s

3. Transcendent Philosophy. Tehran; 1383/2004.

5095/ Khansari, Mu˙ammad. A Glance at Mullà Íadrà’s Mysticisms

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5097/ Khàqànì, Mu˙ammad. Taqwìm al-†abì'a fì falsafat Íadr

1. al-Muta"allihìn wa-'irfàn al-Imàm al-Khumaynì. Mulla

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2002: 424–415 (= Arabic section pp. 81–90).

5101/ -Kha†ìb, Mu˙ammad Kàmil (ed., introd.). Qa∂iyyat al-falsafa.1. Damascus; 1998. – UB Halle/S.: 99SA3664.

A collection of 56 previously published articles or chaptersin Arabic on the concept of philosophy.

5107b. Kherad-nameh-e Sadra. Tehran.

172 kherad-nameh-e sadra ‒ khwànsàrì

Vol. 4, no. 14 appeared on occasion of the World Congresson Mullà Íadrà, May 23–27, 1999; as previous volumes itcontains articles on Islamic philosophy.

5111. “Khoi, Abbas Zaryab” is identical with “Zaryab, 'Abbàs”(no. 9427).

5111/ Khoi, Abbas Zaryab. Ghazàlì et Ibn Taymiyya. Luqmàn.1. Téhéran. Deuxième année no. 1, 1985–86: 31–47.

Translation from the Persian version published in Ma'àrif1ère année no. 3, 1984: 67–79.

5116/ Khoury, P. Ibn Rushd et les théologiens arabes chrétiens

1. Averroes (1126–1198) oder der Triumph des Rationalismus

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Also in Jahrbuch für Religionswissenschaft und Theologie der

Religionen 1998; 6: 108–143 and in Khoury: Ibn Rushd,

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5116/ Khoury, Raif Georges. Avicennismus, Neuplatonismus und

1.1. Weltbürgertum im Werke des Djubràn (= Gibran)

Khalìl Djubràn (1883–1931). Platonismus im Orient und

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Christentum und Islam. Ed. Raif Georges Khoury,

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265–280.

5116/ Khoury-Samani, Mariana. Les Ikhwàn Al-Íafà" et la mys-

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5126. Also Cairo; 1998 [ J].

5139/ -Khwàdjù"ì al-Ißfahànì, Mullà Ismà'ìl. Risàlat Ib†àl al-zamàn0. al-mawhùm. In: Sab' Rasà"il li-l-'Allàma Îjalàl al-Dìn

Mu˙ammad al-Dawwànì wa-l-Mullà Ismà' ìl al-Khwàdjù"ìal-Ißfahànì. Taqdìm, ta˙qìq wa-ta'lìq as-Sayyid A˙mad

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5139/ -Khwànsàrì, Djamàl al-Dìn. al-Ìràdàt 'alà l-˙udùth al-dahrì.1. Qism l-Óàshiyatihì 'alà Óàshiyat al-Khafarì. In: Sab' Rasà"il

li-l-'Allàma Îjalàl al-Dìn Mu˙ammad al-Dawwànì wa-l-

Mullà Ismà' ìl al-Khwàdjù"ì al-Ißfahànì. Taqdìm, ta˙qìqwa-ta'lìq as-Sayyid A˙mad Tùsìrkànì. Tehran; 2002

(= 'Ulùm wa-ma'àrif-i islàmì. 31): 227–237.The text is mentioned by Brockelmann, GAL S I 926, belowas gloss by Àqà Djamàl Óusayn Ibn Mu˙ammad al-

khwànsàrì ‒ kischlat 173

Khwànsàrì (died 1098/1686) on the notes (Ta'lìqàt) by“Mu˙ammad Ibn A˙mad al-Khi∂rì”. Brockelmann adds:“oft falsch al-flafarì”. Brockelmann has an entry on “M(u-˙ammad) al-flafarì” in GAL S II 588 and an entry on“”ams ad-Dìn M(u˙ammad) Ibn M(u˙ammad) al-fli∂rì inS II 279, apparently one person whose name is Shams al-dìn Mu˙ammad al-Khafarì from the 16th century (→ Corbin,History of Islamic Philosophy 337). The Ta'lìqàt or Óàshiya byal-Khafarì are glosses on Naßìr al-Dìn al-ˇùsì, Tadjrìd al-'aqà"id. – The commentary by Khwànsàrì is criticized by→ -Khwàdjù"ì, Risàlat Ib†àl al-zamàn al-mawhùm.

5139/ Khwànsàrì, Djamàl al-Dìn [s. prec. entry]. Óàshiya 'alà al-

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Not seen.

5139/ Khwànsàrì, Djamàl al-Dìn (Óusayn Ibn Mu˙ammad) [s. prec.

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5142. Also edited by N. al-Nadjdjàr, Beirut; 1993 [ J].

5143/ Kieszkowski, Bohdan. Averroismo e platonismo in Italia

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5157. Review in ZDMG 150, 2000, 622–631 (Angelika Al-Massri);

rev. of vol. I: Mathematical Review 2001b:01004 01A30

( J. Samsó-Moya); rev. of vol. II: JRAS 10/3, 2000,

376–378 (Miklós Maróth); Arabica XLVIII, 2001, 272

(M. Arkoun); AIHS 50, 2000, 193f. (Ch. Burnett); Isis

92, 2001, 155f. (A.L. Ivry); Dialogue 40, 398–401 ( J.I.

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5158. Reprinted in 1999 in Frankfurt/M. = PInHAIS.IP 4.

5191. Also edited by Awdjabì: → no. 3301/2, no. 4.

5202/ A revised version of the thesis by Kischlat appeared in the

a. series: BGPhMA. N.F. 54, 2000.

174 klamroth ‒ kochin

5205. The part in ZDMG 41, 1887, 415–442 [III. Die Philosophen]

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61–88.









5226/ Knysh, Alexander. Ibn Al-Kha†ìb. The Literature of Al-Andalus.


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5226/ Knysh, Alexander. Ibn 'Arabì. The Literature of Al-Andalus.


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5230/ Köbert, Raimund. Das nur in arabischer Überlieferung

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144–159.

5234/ Kochin, Michael S. Weeds: Cultivating the Imagination in

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kogan ‒ kraus 175

5235/ Kogan, Barry S. Al-Ghazali and Halevi on Philosophy and

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5236. Compare also the review by Butterworth in IJMES 1987;

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5253/ Koroglu, Burhan. NaΩariyyat al-akhlàq wa-s-siyàsa 'ind Ibn

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5259/ Krackovskij (Kra‘kovskij, Ignatij Julianovi‘). Zabytyi isto‘nik

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5268. A Persian translation by Mu˙ammad Sa'ìd Óanà"ì Kàshànìappeared in 1379 h.sh./2000 in Teheran (Falsafa dar

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108): 124–146.

5274. Also in: Medizinhistorisches Journal 1, 1966, 261–274 [ J].

5275. Reprinted (from RSO) in: The Teachings of the Mu'tazila. Texts

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289–371.

176 kraus ‒ krzanic




M.; 2000 (= PInHAIS.IP 104): 127–138.




M.; 2000 (= PInHAIS.IP 104): 139–171.

5284. Reprinted in: Mu˙ammad ibn Zakarìyà" ar-Ràzì (d. 313/ 925).

5285. Texts and Studies. Collected and Reprinted. Edited by Fuat



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5287. Reprint (of the version in RSO, ch. I: “Die angeblichen

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5291/ Kreisel, Howard. Prophecy. The History of an Idea in Medieval

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5312/ Kruk, Remke. Ibn Sìnà on Animals: Between the First

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5315/ Kruk, Remke. On Animals: Excerpts of Aristotle and Ibn

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in the Middle Ages and Renaissance. Ed. by Carlos Steel,

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125–171.




krzanic ‒ kurd 177


74–124.

5324/ Kügelgen, Anke von. Dialogpartner im Widerspruch: Ibn

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5324/ Kügelgen, Anke von. Ibn Taymìyas Kritik an der aristote-

2. lischen Logik und sein Gegenentwurf. Logik und Theologie.

Das Organon im arabischen und im lateinischen




5328/ Kukkonen, Taneli. “The Impossible, Insofar as it is Possible”:

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5328/ Kukkonen, Taneli. Plenitude, Possibility, and the Limits of

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5328/ Kukkonen, Taneli. Possible Worlds in the Tahàfut al-Falàsifa:3. Al-Ghazàlì on Creation and Contingency. JHP 2000;

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5351/ Kunitzsch, Paul. Das Arabische als Vermittler und Anreger

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5353/ Kupisiewicz, Cz.; Wojnar, T. Mysliciele o wychowaniu, 'Abdarra˙-1. màn an-Naqìb, Avicenna (Ibn Sìnà) 980?–1037. Warszawa;

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5353/ Kurd 'Alì, Mu˙ammad. Abù Óayyàn al-Taw˙ìdì. MMIA

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178 kurd ‒ kutsch


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5360/ Kuspınar, Bilal. Abù Al-Najà Al-Fàri∂’s Refutation of the

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5361/ Kutluer, Ilhan. Ibn Hazm"a Nisbet edilen er-Redd 'ale’l-1. Kindì el-Feylesùf Adlı Risàlenin Tahlili. Sakarya Üniver-

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5361/ Kutluer, Ilhan. Ibn Sina ontolojisinde zorunlu varlik. Istanbul;

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Not seen.




M.; 2000 (= PInHAIS.IP 104): 219–242.


Collected and Reprinted. I.General Topics. Edited by Fuat



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259–290.





M.; 2000 (= PInHAIS.IP 98): 220–234.






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lackey ‒ landolt 179

5375/ Lackey, Douglas P. The Affirmation of Flux and the Denial

1. of Essence in Mullà Íadrà, and Some Theological

Puzzles that Result. Mulla Sadra and Transcendent Philosophy



5394/ -Làhìdjì, Óasan Ibn 'Abd al-Razzàq [1045–1121/1635–1709].

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= Mìràth Maktùb. 42. = 'Ulùm wa-ma'àrif islàmì. 22.Contains the following philosophical and theological trea-tises: À'ìna-i ˙ikmat [69–121]; Ußùl-i dìn yà ußùl-i khamsa[123–172]; Tazkiyat al-ßu˙ba yà ta"lìf al-ma˙abba [173–259];Durr-i maknùn [261–271]; Sirr-i makhzùn yà Ithbàt al-radj'a [273–300]; Hidàyat al-musàfir [274–320].

5394/ -Làhìdjì, Qu†b al-Dìn al-Ishkawàrì. Ma˙bùb al-qulùb. al-

Maqàla al-ùlà: Fì a˙wàl al-˙ukamà" wa-aqwàlihim min

Àdam ilà bidàyat al-islàm. Ed. by Ibràhìm al-Dìbàdjìand Óàmid Íidqì. Tehran; 1999.This volume is mainly a doxography of Greek philosophersfrom Hermes to John Philoponus. The author quotes amongothers from Shahrastànì, Kitàb al-Milal wa-l-ni˙al.

5396/ Lahoud, Nelly. Al-Fàràbì: On Religion and Philosophy. The

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5401/ Lambertini, R. Zur Frage der Rolle des Averroes in der

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243–253.

5411. Further reviews: JRAS 2001, 63f. (C. Hillenbrand).

5421/ Landolt, Hermann. Henry Corbin, 1903–1978: Between

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5421/ Landolt, Hermann. Henry Corbin’s Understanding of Mullà2. Íadrà. Mulla Sadra and Transcendent Philosophy (2001) I:

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5421/ Landolt, Hermann. Khwàja Naßìr Al-Dìn Al-ˇùsì (597/1201–

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5428/ Langermann, Y. Tzvi. Arabic Cosmology. Early Science and

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5430/ Langermann, Y. Tzvi. A New Hebrew Passage from the

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5430/ Langermann, Y. Tzvi. Ibn Kammùna and the “New Wis-

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5434/ Langhade, Jacques. Du Coran à la philosophie. La langue arabe

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5447/ Larcher, Pierre. Éléments de rhétorique aristotélicienne dans

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de l’antiquité au XVII e siècle. Textes réunis par Gilbert

Dahan et Irène Rosier-Catach. Paris; 1998: 241–256.


Texts and Studies. Collected and Reprinted. V. Ibn Rushd and

his Commentaries on Aristotle. First Part. Edited by Fuat



66): 161–266.






66): 1–160.



lasinio ‒ leaman 181




66): 267–301 [= Studii I–IV]; 302–335 [= Studii V];

337–358 [= Studii VI].

5454/ Latifi, Husayn. Mullà Íadrà’s View of Vision. Mulla Sadra

1. and Transcendent Philosophy (2001) I: 261–269 [= Persian

in: Mullà Íadrà wa-˙ikmat-i muta'àliya. 2001; I: 275–284].

5454/ Latiri Azouz, Rajet. Esthétique et mystique chez Sohrawardi.

2. IBLA 1968; 61, nr. 182: 245–262.Contains a French translation of Suhrawardì (-Maqtùl;Shaykh al-ishràq), Qißßat al-ghurba al-gharbiyya.






80): 311–357.

5462. The 2nd volume containing the Metaphysics is edited by

Ibràhìm Dìbàdjì, Teheran; 1995.

5467/ Lawson, Todd. The Hidden Words of Fayd Kàshànì. Iran.

1. Questions et Connaissances. Actes du IV e Congrès Européen des


Paris, 6–10 septembre 1999. II: Périodes médiévale et

moderne. Ed. Maria Szuppe. Paris; 2002 (= Studia


5475/ Leaman, Oliver. Averroes’ Commentary on Plato’s Republic,

1. and the Missing Politics. Across the Mediterranean Frontiers.

Trade, Politics and Religion (1997): 195–203. – Bosnian

translation: → Leaman, Lost in Translation, (→ nr.

5488/1): 197–204.

5476/ Leaman, Oliver. A Brief Introduction to Islamic Philosophy.

1. Cambridge; 1999 [repr. 2001].

5478/ Leaman, Oliver. Ghazàlì and the Ash'arites. Asian Philosophy.

2. Abingdon, Oxfordshire; 1996; 6: 17–27.

5479/ Leaman, Oliver. How Aristotelian is Averroes as a Com-

1. mentator on Aristotle? Averroes and the Aristotelian Heritage.


182 leaman ‒ leezenberg

5483. Leaman, Oliver. A new edition (different pagination) with

the title Introduction to Classical Islamic Philosophy appeared

in 2002 in Cambridge.

Review: WI 44,2004, pp. 139–141 (S. Schmidtke,

includes a comparison with the first edition).

5484/ Leaman, Oliver. Islamic Aesthetics. An introduction. Edinburgh;

1. 2004. = The New Edinburgh Islamic Surveys.


5485/ Leaman, Oliver. Islamic Philosophy and the Attack on Logic.

1. Medieval Arabic Philosophy and the West. Ed. Thérèse


17–24. – Bosnian translation in: → Leaman, Lost in

Translation, (→ nr. 5488/1) pp. 205–223.

5487/ Leaman, Oliver. Key Concepts in Eastern Philosophy. London

1. and New York; 1999. (Includes terms of Islamic phi-

losophy, with some references to literature).

5488/ Leaman, Oliver. Lost in Translation. [With Bosnian transla-

1. tion:] Izgubljeno u prijevodu: eseji iz islamske i jevrejske filozofije.S engleskog preveo: Nevad Kahteran. Sarajevo; 2004.Contains (among others) the following article: “Tradition and the definition of religion: Islamic art and science in thethought of Seyyed Hossein Nasr” (pp. 59–71 [English];123–135 [Bosnian]); moreover, the following articles in Bos-nian translation: pp. 197–204: Leaman, Averroes’s Commen-tary on Plato’s Republic (→ nr. 5475/1); pp. 205–223:Leaman, Islamic Philosophy and the Attack on Logic (→nr. 5485/1).

5488/ Leaman, Oliver. Maimonides and the Development of Jewish

2. Thought in an Islamic Structure. The Trias of Maimonides.



Judaica. 30): 187–197.

5489/ Leaman, Oliver. Mullà Íadrà’s Doctrine of Existence and

1. the Objectivity of Imagination in Islamic Philosophy.

Mulla Sadra and Transcendent Philosophy (2001) I: 207–228


I: 243–265].

5498/ Leezenberg, Michiel. Islamitische filosofie. Een geschiedenis. Amster-

1. dam; 2001. (2nd ed. 2002).Until Mollà Íadrà. With a selected list of books at the endof each chapter, without references to primary and secondarysources.

legacy ‒ levi della vida 183

5503. The Legacy of Muslim Spain. An Arabic version appeared in

1998 in Beirut (al-Óa∂àra al-'arabiyya al-islàmiyya fìl-Andalus, 2 vols.).

5504/ Legenhausen, Hajj Muhammad (= G.C.), The Proof of the

1. Sincere. Journal of Islamic Philosophy. Ann Arbor; 2005;

1: 44–61.

5506/ Lelli, Giovanna. Il Commento Medio di Averroè alla Poetica

1. aristotelica. Elementi di poetica medievale comparata

arabo-islamica e latino-cristiana. Averroes and the Aristote-

lian Heritage. Ed. by Carmela Baffioni. Napoli; 2004:

175–188.

5510. Compare the supplementary remarks by Nicolas Sanchez-

Albornoz: Observaciones a unas paginas de Lemay

sobre los traductores toledanos. Cuadernos de historia de

España. Buenos Aires; 1965; XLI–XLII: 313–324.

5510/ Lemay, Richard. Religion vs Science in Islam. The Medieval

1. Debate around Astrology. Religion versus Science in Islam

(→ 7459/1): 557–575.

5513/ Lerch, Wolfgang Günter. Denker des Propheten. Die Philosophie

1. des Islam. Düsseldorf; 2000.

Rev.: ZDMG 152,2002, 403–405 (Fr. Niewöhner).

5514/ Lerner, Ralph. Averroes and Maimonides in Defense of

1. Philosophizing. The Trias of Maimonides. Jewish, Arabic,

and Ancient Culture of Knowledge. Ed. by Georges Tamer.

Berlin, New York; 2005 (= Studia Judaica. 30): 223–236.

5520/ Lettinck, P. Aristotle’s Meteorology and Its Reception in the Arab

1. World. With an Edition and Translation of Ibn Suwàr’sTreatise on Meteorological Phenomena and Ibn Bàjja’sCommentary on the Meteorology. Leiden-Boston-Köln;


Reviews: JRAS 10/3, 2000, 373–376 (Miklós Maróth);

Arabica XLVIII/3, 2001, 408f. (M. Arkoun).

5523/ Lettinck, P. Ibn Sìnà on Atomism. Translation of Ibn Sìnà’s1. Kitàb Al-Shifà", Al-ˇabì'iyyàt 1: Al-Samà" Al-ˇabì'ì,

third treatise, chapters 3–5. Al-Shajarah. Journal of the

International Institute of Islamic Thought and Civiliza-

tion (ISTAC). Kuala Lumpur; 1999; 4/1: 1–51.

5531/ Levi della Vida, Giorgio. Nuova luce sulle fonti islamiche

1. della Divina Commedia. And. 1949; 14: 377–407. =


184 levi della vida ‒ lippert



furt/M.; 2000 (= PInHAIS.IP 119): 295–325.




PInHAIS.IP 100): 280–285.





PInHAIS.IP 21): 237–241.





furt/M.; 2000 (= PInHAIS.IP 83): 207–224.




M.; 2000 (= PInHAIS.IP 106): 337–344.





furt/M.; 2000 (= PInHAIS.IP 83): 226–235.

5562/ Liber viginti quattuor philosophorum. Cura et studio Françoise

1. Hudry. Turnholti; 1997. = Corpus christianorum.

CXLIII A. = Hermes Latinus. Tomus III, pars 1.





107): 1–45.

5577. Reprint (of part I: “Quellenforschungen zu den arabischen

Aristotelesbiographien”) in: Aristotle in the Arabic Tradition.

Texts and Studies. Collected and Reprinted. I. General Topics.

lippert ‒ ljubovic 185




5584/ Livingstone, John W. Science and the Occult in the Thinking

1. of Ibn Qayyim Al-Jawziyya. JAOS 1992; 112: 598–610.On Ibn Qayyim al-Djawziyya, Miftà˙ dàr al-sa'àda wa-man-shùr wilàyat al-'ilm wa-l-iràda. Pp. 604 refers to Ibn Qayyim’squotations from Aristotle, Physics and De animalibus, perhapsbased on Abù 'Alì 'Ìsà Ibn 'Alì Ibn 'Ìsà’s treatise on thecontradictions of astrology [author could not yet be identi-fied]. – Ibn Qayyim refers (Miftà˙, Beirut undated) II 118ff.to the Falàsifa, their concept of sharà"i' and the connectionof sharì'a and falsafa in Ibn Sìnà and Fàràbì (119, 2f.).

5586/ Lizzini, Olga. Occasionalismo e causalità filosofica: la dis-

2. cussione della causalità in al-˝azàlì. Quaestio 2002; 2

(2003): 155–183.

5586/ Lizzini, Olga. The Relation between Form and Matter:

3. Some brief observations on the ‘homology argument’

(Ilàhìyàt, II.4) and the deduction of fluxus. Interpreting


5586/ Lizzini, Olga. Le traité sur l’unité de Ya˙yà Ibn 'Adì et la

4. troisième Maqàlah de la Métaphysique du Kitàb Al-

Shifà" d’Avicenne: Deux finalités différentes dans

l’analyse de l’Un. ParOr 2003; 28: 497–529.

5586/ Lizzini, Olga; Porro, Pasquale. Avicenna (Ibn Sìnà), Metafisica.5. La scienza delle cose divine (Al-Ilàhiyyàt) dal Libro della

Guarigione (Kitàb al-”ifà"). Testo arabo a fronte. Testo

latino in nota. Traduzione dall’arabo, introduzioni,

note e aparrati di Olga Lizzini. Prefazione, revisione

del testo latino e cura editoriale di Pasquale Porro.

Milano; 2002.

→ no. 4591 and 995, supplement.

5586/ Ljubovic, Amir. Da li je Al-Abharijevo djelo “Isà©ù[ì” adap-

10. tacija Porfirijevog “Eisagogé”? Prilozi za orijentalnu filologiju.Sarajevo; 1989; 38 (1988): 217–223.

5586/ Ljubovic, Amir. Logicka djela Bo“njaka na arapskom jeziku. Sara-

11. jevo; 1996. = Orijentalni Institut u Sarajevu. Posebna Izdanja.

XVIII.

5587/ Ljubovic, Amir. Works by Bosniaks in the Field of Logic

1. in the Arabic Language. Prilozi za Orijentalnu Filologiju/

186 ljubovic ‒ lomba fuentes

Contributions to Oriental Philology. Sarajevo; 2002; 50:

375–408.

5590/ Lobel, Diana. Between Mysticism and Philosophy. Sufi Language

1. of Religious Experience in Judah Ha-Levi’s Kuzari.

New York; 2000.

5592/ Loewenthal, Albert. Fragmente eines pseudoaristotelischen

1. Werkes über die Seele, in hebr. Sprache. Bemerkungen

zum hebräischen Teil, S.1–12. Magazin für die Wissenschaft

des Judenthums. Berlin 1890; 17: 219–224. = Reprinted

in: Pseudo-Aristotelica preserved in Arabic Translation. Texts

and Studies. Collected and Reprinted. I. Edited by Fuat



107): pp. 213–218.









107): 61–212.

5598/ Lohr, Charles. The Arabic Background to Ramon Lull’s

1. Liber chaos (ca. 1285). Tr. 2000; 55: 159–170.

5600/ Lohr, Charles. Georgius Gemistius Pletho and Averroes: the

1. Periodization of Latin Aristotelianism. Sapientiam amemus.

Humanismus und Aristotelismus in der Renaissance.

Festschrift für Eckhard Keßler zum 60. Geburtstag.

Hrsg. v. Paul Richard Blum in Verbindung mit Con-

stance Blackwell und Charles Lohr. München; 1999:

39–48.

5606/ Lohr, Ch.; Bonner, A. The Philosophy of Ramon Lull: A

1. survey of recent literature. Recherches de théologie et philoso-

phie médiévales. Forschungen zur Theologie und Philosophie des

Mittelalters. Leuven; 2001; 68/1: 170–179.

5608/ Lomba Fuentes, Joaquín. Aproximación a una estética musul-

1. mana. La filosofía y sus margenes. Homenaje al professor

Carlos Balinas Fernández. (Ed. by) Sergio Vences Fer-

nandez. Santiago de Compostela; 1997: 349–377.

lomba fuentes ‒ luther 187

5611/ Lomba Fuentes, Joaquín. Avempace o la pasión por el espíritu.

1. Madrid; 1999. = Pliegos de Encuentro Islamo-Cristiano.

24.

5612/ Lomba Fuentes, Joaquín. Carta del adiós [Risàlat al-wadà'] y 1. otros tratados filosóficos- Ibn Bàyya (Avempace). Madrid;

2006.Contains an annotated Spanish translation (including a com-parison with ms. Berlin) of Ibn Bàdjdja’s Risàlat al-wadà';Min kalàmihì fì l-umùr allatì yumkin bihà l-wuqùf 'alà l-'aqlal-fa''àl; Fì ittißàl al-'aql bi-l-insàn; Fì l-ghàya al-insàniyya; Fì l-sa'àda al-madaniyya wa-l-sa'àda al-àkhariyya aw difà' 'an Abì Naßr[al-Fàràbì].

5620/ Lomba Fuentes, Joaquín. Ibn Bàjjah: Reason and Mysticism.

1. Mulla Sadra and Transcendent Philosophy (2001) II: 543–556.

5621/ Lomba Fuentes, Joaquín. La idea de felicidad en el Aragón musul-

2. mán. Zaragossa; 2001.

5626/ Lomba Fuentes, Joaquín. El pensamiento islámico occiden-

1. tal. → 3085/1. Filosofias no occidentales, pp. 235–279.

5637/ Loop, Jan. Auslegungskulturen. Grundlagen einer komparatistischen

1. Beschreibung islamischer und christlicher Hermeneutiktraditionen.

Bern, Berlin, Bruxelles (etc.); 2003. = Studia Religiosa

Helvetica. Series altera. 8.

5637/ Lorca, Andrés Martínez. Averroes, lector del Perì Psykhès2. aristotélico. Averroes and the Aristotelian Heritage. Ed. by

Carmela Baffioni. Napoli; 2004: 137–148.





5652. Lucchetta, La felicità suprema: French translation in: Les

Cahiers de Tunisie 1997; 49, n. 176: 105–114.




PInHAIS.IP 11): 117–156.

5661. Compare Janssens, Annotated Bibliography pp. 90f.

5667/ Luther, Irina. The conception of the Angle in the Works

1. of Ibn Sìnà and a“-”ìràzì. Interpreting Avicenna: Science

and Philosophy in Medieval Islam: 112–125.

188 lyons ‒ madelung

5669/ Lyons, Malcolm C. Ibn Sìnà and Aristotle: A study in tech-

1. nique. Words, Texts and Concepts Cruising the Mediterranean

Sea: 95–110.

5670/ Lyons, Malcolm. Poetic Quotations in the Arabic Version

1. of Aristotle’s Rhetoric. ArScPh 2002; 12: 197–216.





73): 310–328.





145–154.

5680/ Macierowski, Edward Michael. Thomas Aquinas’s Earliest

1. Treatment of the Divine Essence.: Scriptum super libros

Sententiarum, Book I, Distinction 8. With a Foreword

by Joseph Owens. Binghamton, NY; 1998. [Contains

Latin text from Pierre Mandonnet’s edition [1929] of

Thomas’s commentary on Peter Lombard, Sententiae

in IV Libris Distinctae, book I, Distinction 8, with

index of the sources, including Arabic sources, as

Averroes, Avicenna, Book of Causes = Liber de causis].

5695/ Madelung, Wilferd. At-Taftàzànì und die Philosophie. Logik

1. und Theologie. Das Organon im arabischen und im

lateinischen Mittelalter. Hrsg.v. Dominik Perler u.

Ulrich Rudolph. Leiden-Boston; 2005 (= Studien und

Texte zur Geistesgeschichte des Mittelalters. 84): 227–236.

5696/ Madelung, Wilferd. An Ismaili Interpretation of Ibn Sìnà’s1. Qaßìdat al-Nafs. Reason and Inspiration in Islam. Theology,



London; 2005: 157–168.

5704/ Madelung, Wilferd. To see all things through the sight of

1. God: Naßìr Al-Dìn Al-ˇùsì’s attitude to Sufism. NaßìrAl-Dìn Al- ùsì – philosophe et savant du XII e siècle. Études

réunies et présentées par N. Pourjavady et ¥. Vesel.


madelung ‒ mahdi 189

mars 1997). Téhéran; 2000 (= Bibliothèque Iranienne. 54):

1–11.




PInHAIS.IP 11): 338–361.

5768/ Mahdawì, Aßghar. Gung-i Mahdawì. Ta"rìkh-i kitàbat az 753

1. qamarì be ba'd. Teheran; 1380/2002.A facsimile edition of a madjmù'a from the 14th/15th cen-tury, with indices, including names and book titles.

5774. Also in Mahdi, Alfarabi and the Foundation of Islamic Philosophy

(ch. 3). – A French version is in Mahdi, Muhsin. La

cité vertueuse d’Alfarabi. La fondation de la philosophie poli-

tique en Islam. Traduit de l’américain par François

Zabbal. Paris; 2000 (ch. 3).

5774/ Mahdi, Muhsin: Alfarabi and the Foundation of Islamic Philosophy.

1. With a Foreword by Charles E. Butterworth. Chicago,

London; 2001. → the French version La cité vertueuse

d’Alfarabi. La fondation de la philosophie politique en Islam

(→ nr. 5785/1).The book is a collection of 11 slightly revised articles pub-lished by Mahdi between 1963 and 1999. – Review: IJMES35, 2003, 145–147 (D. Gutas); JAOS 123,2003, 443–446(Steven Harvey).






5777. The French version is also in Mahdi, Muhsin. La cité vertueuse

d’Alfarabi. La fondation de la philosophie politique en Islam.

Traduit de l’américain par François Zabbal. Paris;

2000 (ch. 9). – An English version is in Mahdi, Alfarabi

and the Foundation of Islamic Philosophy (ch. 9).



cité vertueuse d’Alfarabi. La fondation de la philosophie politique

en Islam. Traduit de l’américain par François Zabbal.

Paris; 2000 (ch. 10).

5779. Reprinted in Beirut in 1991. [ J].

190 mahdi

5781. Mahdi, Muhsin. Alfarabi’s Philosophy of Plato and Aristotle. Re-

print of the 1969 edition in 2002 in Ithaca, New York

(pp. VII–XX foreword by Ch. Butterworth, Thomas

Pangle).

5785/ Mahdi, Muhsin. La cité vertueuse d’Alfarabi. La fondation de la

1. philosophie politique en Islam. Traduit de l’américain par

François Zabbal. Paris; 2000.The English version appeared in 2001 in Chicago andLondon as: Alfarabi and the Foundation of Islamic Philosophy.With a Foreword by Charles E. Butterworth. – Spanish ver-sion: Alfarabi y la fundación de la filosofía política islámica.Traducción de Rafael Ramón Guerrero. Barcelona [2003].Contains mostly previously and in English published arti-cles: ch. 1 = → 5804; ch. 2 = → 5803; ch. 3 = → 5774;ch. 4 = → 5813; ch. 6 = → 5775; ch. 8 = → 5806; ch. 9= → 5777; ch. 10 = → 5778; ch. 11 = → 5805.New are chapters 5 (“Philosophie politique et religion”/“Polit-ical Philosophy and Religion”) and 7 (“Prophétie et révéla-tion”/Prophecy and Revelation”).


(ch. 2). – A French version is in: Mahdi, Muhsin. La




5804. The French version is also in Mahdi, Muhsin. La cité vertueuse

d’Alfarabi. La fondation de la philosophie politique en Islam.

Traduit de l’américain par François Zabbal. Paris;

2000 (ch. 1). – An English version is in Mahdi, Alfarabi

and the Foundation of Islamic Philosophy (ch. 1).














mahdi ‒ maimonides 191



5813/ Mahdi Hajjaji-Jarrah, Soraya. Àyat al-Nùr: A Metaphor for

1. Where We come From, What We Are, and Where

We Are Going. Reason and Inspiration in Islam. Theology,



London; 2005: 169–181.

5817/ Ma˙lùbì, Burhàn Ibn Yùsuf. Makànat al-khayàl fì naΩariyyat1. al-ma'rifa 'ind Ibn Sìnà. Kuweit; 2000.

Not seen.

5852/ Maier, Anneliese. An der Grenze von Scholastik und Naturwissen-

1. schaft. Die Struktur der materiellen Substanz. Das Prob-

lem der Gravitation. Die Mathematik der Formlatituden.

2.A. Roma; 1952. = Storia e letteratura. Raccolta di studi

e testi. 41.Ch. I (“Die Struktur der materiellen Substanz”), 2: “Dieaverroistische Richtung” (pp. 36–88).


5854. Studies. Collected and Reprinted. IV. Edited by Fuat Sez-

5855. gin in collaboration with M. Amawi, C. Ehrig-Eggert,


152–173; 175–202 and 203–246.

5854/ Maier, Anneliese. Ein unbeachteter “Averroist” des XIV.

1. Jahrhunderts: Walter Burley. Medioevo e Rinascimento.

Studi in onore di Bruno Nardi. Firenze; 1955; 2: 475–499.





72): 247–271.

5857. Spanish translation by David Gonzalo Maeso: Guía de per-

plejos, Madrid; 1984. Catalan translation (of parts) by

Eduard Feliu: De la “Guia dels perplexos” i altres escrits,

Barcelona; 1986 (= Textos Filosòficos. 41).

5858. The introduction by Pines is translated into French and

published in Shlomo Pinès, La liberté de philosophe. De

Maïmonide à Spinoza. Traduction de l’hébreu et de

l’anglais, introduction et notes de Rémi Brague, avec

192 maimonides ‒ manekin

la collaboration de R. Bouveresse-Quilliot et G. Haddad.

Paris; 1997, pp. 89–226: “Les sources philosophiques

du Guide des perplexes”. Brague has added supple-

mentary notes on pp. 227–233 (“Mise à jour (1997)”).


Selected and Reprinted. II. Edited by Fuat Sezgin in col-



5862/ Maiza Ozcoidi, Idoia. La concepción de la filosofía en Averroes.

1. Análisis crítico del Tahàfut al-tahàfut. Madrid; 2001.

5863/ Maiza Ozcoidi, Idoia. La doctrina de la eternidad del mundo

1. en el Tahàfut Al-Tahàfut de Averroes. Averroes y los

averroísmos. (1999): 205–215.

5889/ Mallet, Dominique. A(b)sàl et Joseph. Symboles et narration

1. dans les Óayy B. YaqΩàn. Les intellectuels en Orient musul-

man. Statut e fonction. Édité par Floréal Sanagustin. Cairo;

1999: 67–76.

5894. The Risàla fì l-khawf min al-maut wa-˙aqìqatihì wa-˙àl al-nafs ba'dahù and the Risàla fì 'ilàdj al-˙uzn, both

extracts from Miskawayh’s Tahdhìb al-akhlàq, are

reprinted in: Miskawayh Abù 'Alì A˙mad ibn Mu˙ammad





5896/ Malter, Henry. Saadia Gaon. His Life and Works. Hildesheim,

1. New York; 1978. (Reprint of the edition Philadelphia

1921).

5897/ Mamdù˙ì, Óasan. Ràz-i namàz: tardjuma wa-shar˙-i Risàla-i1. màhiyat al-ßalawàt. Teheran; 2000.

5904/ Manekin, Charles H. The Logic of the Hebrew Encyclo-

1. pedias. The Medieval Hebrew Encyclopedias of Science and

Philosophy. Proceedings of the Bar-Ilan University

Conference. Ed. by Steven Harvey. Dordrecht/Boston/

London; 2000 (= Amsterdam Studies in Jewish Thought):

277–299.

Includes a discussion of Ghazzàlì, Maqàßid al-falàsifaand of Ibn Rushd as sources of Judah ha-Cohen,

Midrash ha-˙okhmah.

5905/ Manekin, Charles H.: Steinschneider on the Medieval Hebrew

1. Enyclopedias. An Annotated Translation from “Die

manekin ‒ mansion 193

hebraeischen Übersetzungen des Mittelalters”. The Medie-

val Hebrew Encyclopedias of Science and Philosophy (→ nr.

6168/1): 465–519.






Texts and Studies. Collected and Reprinted. II. Faßl al-maqàland Kashf al-manàhij. First part. Edited by Fuat Sez-



282–363.

5911/ Mansion, Augustin. Étude critique sur le texte de la Physique

1. d’Aristote (L. I–IV). Utilisation de la version arabo-latine

jointe au commentaire d’Averroès. Revue de Philologie,

de Litérature et d’Histoire anciennes. Paris; 1923; 47: 5–41.

Reprinted in: Aristotle in the Arabic Tradition. Texts and

Studies. Collected and Reprinted. III. Parva Naturalia, De

Partibus Animalium, Physica, Metaphysica, and Ethica.









99): 86–102.

5912/ Mansion, Augustin. Les prémices de l’Aristoteles Latinus.

1. RPL 1946; 44: 104–129. = Reprinted in: Islamic

Philosophy in the Western Tradition. Texts and Studies. Selected




5912/ Mansion, Augustin. Le texte d’Aristote Physique H, 1–3

2. dans les versions arabo-latines. JHS 1957; 77: 81–86.

Reprinted in: Aristotle in the Arabic Tradition. Texts and Stud-

ies. Collected and Reprinted. III. Parva Naturalia, De Partibus

194 mansion ‒ marcotte




99): 103–108.





97–129.

5916/ Manßùr, A˙mad Íub˙ì. Muqaddimat Ibn Khaldùn. Diràsa ußùliyya1. tàrìkhiyya. Cairo; 1998. [UB Halle/S.: 99SA 2742].

5927/ Marcotte, Roxanne. An Attempt at Deconstruction of Islamic

1. Thought. Ian Netton and His “Semiotic” Project. IslQ

1999; 43/3: 89–99.

5927/ Marcotte, Roxanne. An Early Anonymous Persian Moral

2. Text: The Jàvidan Khirad. IslSt 1997; 36/1: 77–87.

5927/ Marcotte, Roxanne. Les facultés internes selon le commen-

3. taire de Shahrazùrì (m. ca. 1288) du Óikmat Al-Ishràqde Suhravardì (m. 1191). Notes préliminaires. Iran.

Questions et Connaissances. Actes du IV e Congrès Européen des


Paris, 6–10 septembre 1999. II: Périodes médiévale et

moderne. Ed. Maria Szuppe. Paris; 2002 (= Studia


5927/ Marcotte, Roxanne. Imagination et révélation chez Miska-

3.0. wayh. Luqmàn. Téhéran. Treizième année, no. 1;

1996–97: 45–55. – English version: “Ibn Miskawayh:

Imagination and Prophecy (Nubuwwah)”. IC 1997;

71/2: 1–13.

5927/ Marcotte, Roxanne D. Reason ('aql) and Direct Intuition

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6120/ Mat Akhir, Noor Shakirah. Al-Ghazàlì’s Concept of Person-

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6148/ Mayer, Tobi. Ibn Sìnà’s ‘Burhàn Al-Siddìqìn’. Journal of

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6151. Date of publication: 1983.

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6168/ The Medieval Hebrew Encyclopedias of Science and Philosophy.

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6302/ Miller, Michael. William of Auvergne and the Aristotelians.

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6313. Commentary by A˙mad Ibn Zayn al-'Àbidìn al-'Alawì(17th c.): Shar˙-i Kitàb al-Qabasàt. Ed. by Óàmid NàdjìIßfahànì, with English and Persian introductions by

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6314/ Mìr Dàmàd. Taqwìm al-ìmàn. (With) Kashf al-˙aqà"iq (a com-

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6316. The Persian original by Mißbà˙ Yazdì (Àmùzish-i falsafa)

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6350. Also edited by Awdjabì: → no. 3301/2, no. 5.

6351. A Persian translation (by Mìrzà Abù ˇàlib Zandjànì[1259–1329/1843–1911] appeared 1996 in Tehran

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6353/ Mitha, Farouk. Al-Ghazàlì and the Ismailis. A Debate on Reason

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6358. Mohaghegh, Mehdi: Bìst Guftàr. – The book is reprinted in

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6359/ Mohaghegh, Mehdi. The Explanation of Al-Bìrùnì’s Dream

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6360/ Mohaghegh, Mehdi. Ibn Sìnà dar djahàn-i tashayyu'. – In:

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6361. Also published in Mohaghegh, Chahàrumìn Bìst Guftàr. The

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150.

6363. Persian version in: Mohaghegh, Sevomìn Bìst Guftàr. The Third

collection of “Twenty Treatises” on Participation in Congresses.

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6365. The Arabic version is republished in: Mohaghegh, SevomìnBìst Guftàr. The Third collection of “Twenty Treatises” on

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6366/ Mohaghegh, Mehdi. Maqàm-i 'ilmì wa-falsafì-i Óamìd al-

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151–157.

6367. The article is published in Persian in: Mohaghegh, al-Diràsàtal-ta˙lìliyya (1999): 229–280. The slightly shortened ver-

sion in English (“The ‘Spiritual Physic’ of Ràzì”) is

republished ib. in the English section pp. 14–36.

An Arabic version (al-Ràzì fì l- ibb al-‰ù˙ànì ) of the

Persian is published in: Mohaghegh, Sevomìn Bìst Guftàr.The Third collection of “Twenty Treatises” on Participation

in Congresses. Tehran; 2001: 319–358.

6368/ Mohaghegh, Mehdi. The Revival of Islamic Philosophy in

1. the Safavid Period with Special Reference to MìrDàmàd. Islàm and the Challenge of Modernity: Historical

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Symposium on Islàm and the Challenge of Modernity:

Historical and Contemporary Contexts held at and

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6371. Also published (partly different and as “Traditional Phi-

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in: Mohaghegh, Sevomìn Bìst Guftàr. The Third collection

of “Twenty Treatises” on Participation in Congresses. Tehran;

2001: 209–212 (with slighty different and summariz-

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in Muslim Thought. Essays in Honour of Hermann

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206 mohaghegh nàma ‒ mohammadian

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6371/ Mohamed, Ismail. Concept of Predestination in Islam and

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3. Ghazzàlì. Afkàr. Jurnal Akidah & pemikiran Islam. Journal

of 'Aqîdah & Islamic Thought. Universiti Malaya (Kuala

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6375/ Mohamed, Yasien. Islamic Psychotherapy: Ißfahànì’s Treat-

1. ment of Anger, Fear and Sorrow. Afkàr. Jurnal Akidah

& Pemikiran Islam. Kuala Lumpur; 2003; 4:87–102.Based (as previous articles which discuss Ràghib al-Ißfahànì)on the author’s thesis The Ethics of Al-Ràghib Al-Ißfahànì: HisKitàb al-Dharì'a ilà makàrim al-sharì'a, Frankfurt (Main);2000. The thesis is announced as forthcoming publication,with the title The Path to Virtue. The Ethical Philosophy of Al-Raghib Al-Isfahani, in the catalogue of ISTAC (InternationalInstitute of Islamic Thought and Civilization (ISTAC), KualaLumpur; 2006.

6377/ Mohammadi, Maqsoud. A Temporal Origination (Óudùth-i

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Philosophical Systems. Mulla Sadra and Comparative Studies.




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6380/ Mojsisch, Burkhard. Die neuplatonische Theorie der Selbst-

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2. glückvermittelnden Funktion – eine mittelalterliche

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354–356.

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225–229.

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6403. Moraux, Paul. Vol. III: Alexander von Aphrodisias (ed.

Jürgen Wiesner) appeared in 2001 in Berlin-New York

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of Avicenna. Binghamton, New York; 2001: 165–206.

6408/ Morewedge, Parviz. Essays in Islamic Philosophy, Theology, and

1. Mysticism. Oneonta; 1995.Contains, after the “Introduction to the Islamic IntellectualTradition” (pp. XI–XXVII), the following chapters, whichpartly include earlier published articles: “Basic Dimensionsof Islamic Theology” (pp. 1–35); (Islamic Philosophy). GreekBackground: Basic Concepts of Neoplatonism (pp. 39–42);Ontology: Greek Sources of Some Islamic Philosophies ofBeing and Existence (pp. 43–138; = Daiber, no. 6409);Epistemology: The internal sense of prehension (wahm) inIslamic philosophy (pp. 139–179); Substance and ProcessTheories of the Self in Islamic Mysticism (pp. 183–218; =Daiber, no. 6411); A Philosophical Interpretation of Rùmì’sMetaphysical Poetry (pp. 219–266; = Daiber, no. 6417);Íùfìsm, neoplatonism and Zaehner’s Theistic Theory ofMysticism (pp. 267–296; = Daiber, no. 6419).



6414. Read 1992 instead of 1991. – Republished in 2001 in

Binghamton.

6414/ Morewedge, Parviz. The Mystical Philosophy of Avicenna. Bing-

2. hamton, New York; 2001.Contains, after an “Introduction to Ibn Sìnà’s Ontology”four previously published chapters, which are listed here asnumbers 6416, 6412, 6420 and 6406; the fifth chapter (“Twosenses of mysticism in the Neoplatonic and Sufic tradition”)is new (→ 6420/1).

morewedge ‒ muhajir 209





6420/ Morewedge, P. Two senses of mysticism in the Neoplatonic

1. and Sufic tradition. → Morewedge, Parviz. The Mystical

Philosophy of Avicenna. Binghamton, New York; 2001:

207–239.

6421/ Moris, Megawati [= Moris, Zailan?] Mullà Íadrà’s Doctrine

1. of the Primacy of Existence (aßàlat Al-wujùd). Al-

Shajarah. Journal of the International Institute of Islamic Thought

and Civilization (ISTAC). Kuala Lumpur; 1998; 3,2:

113–134.

6422. Moris’ thesis appeared in 2003 in London/New York.

6429. Review by A. Newman in IJMES 16,1984, 158–160.

6430/ Mostafavi, Zahra. Sadr-ol-Mota"allahin on Platonic Ideas.

1. Spektrum Iran. Bonn; 2001; 14/2: 23–54.

6440/ Mousavian (Musawian), Seyyed Hossein. The Origination

1. of the World and the Doctrine of Trans-Substantial

Motion. Mulla Sadra and Transcendent Philosophy. Tehran.



6441/ Moussavi, Ahmad Kazemi. Mullà Íadrà’s Conception of

1. 'Ilm and 'Ulamà". Mulla Sadra and Transcendent Philosophy

(2001) I: 137–145 [= Persian in: Mullà Íadrà wa-˙ikmat-i

muta'àliya. 2001; I: 33–40].

6449/ Mudarresi, Fatimah. Mullà Íadrà, the Sage, the Gnostic.

1. Mulla Sadra and Transcendent Philosophy. Tehran; (2001);

I: 101–114 [= Persian in: Mullà Íadrà wa-˙ikmat-i muta'à-liya. 2001; I: 81–91].

6458/ Mughìth, Anwar. al-Naz'a al-insàniyya 'ind al-falàsifa al-

1. muslimìn. al-Naz'a al-insàniyya fì l-fikr al-'arabì. Diràsàtfì l-naz'a al-insàniyya fì l-fikr al-'arabì al-wasì†. Ed. by 'À†ifA˙mad. Cairo; 1999: 153–173.

6458/ Muhajir, Muhsin. Mullà Íadrà’s Political Philosophy. Mulla

2. Sadra and Transcendent Philosophy (2001) II: 355–381 [=


391–415].

210 mu˙ammad ‒ mullà ßadrà

6463/ Mu˙ammad Ibn Óasan Ibn Mu˙ammad Ißfahànì [known

1. as Fà∂il Hindì]. Óikmat-i ˙àqàniyya. With introduction

by Ghulàm Óusayn Ibràhìmì Dìnànì. Tehran; 1998.

= Mìràth Maktùb. 46. = 'Ulùm wa-ma'àrif islàmì. 8.The author wrote this peripatetic summary on logic, naturalsciences and theology in the late Safavid period.

6464. Cancel the entry (→ nr. 6152) [ J].

6486. An index of titles, names, Suras, ˙adìth and terms appeared

in 1996 in Teheran: Sayyid Mu˙sin Mìrì and Mu˙am-

mad Dja'far 'Alamì, Fihrist-i maw∂ù' ì-i Kitàb al-˙ikma

al-muta'àliya fì l-asfàr al-arba'a (by) Íadr al-Muta"allihìn.

The translation by Horten is reprinted in 2000 in

Frankfurt/M. (ed. by Fuat Sezgin. =PInHAIS.IP 92).

6488. The edition by Ashtiyànì is revised republished (without the

introduction by Seyyed Hossein Nasr, with different

pagination and complete indices) in 2001 in Qum

(3rd ed.).

6489. The edition by Àshtiyànì [published 1961] is also published

in 1998 in Qum. A new edition, with notes and long

introduction by Seyyed Mu˙ammad Khàmene"i ap-

peared in 1378 h.sh./1999.

6490/ Mullà Íadrà. al-Tanqì˙ fì l-man†iq. Ed. and annotated by

1. Ghulàmri∂à Yàsìpùr, under the supervision of Sayyid

Mu˙ammad Khàmene"i. With introduction by A˙ad

Faràmarz Qaràmalikì. Tehran; 1378 h.sh./1999.

6491/ Mullà Íadrà. Article’s Abstracts of the Second World Congress on

1. Transcendent Philosophy and Mulla Sadra, May 21–25, 2004,

Tehran-Iran. Tehran; 2004.

6493. Mullà Íadrà’s Iksìre al-'àrifìn is also edited and translated into

English by William C. Chittick: Mullà Íadrà, The Elixir of

the Gnostics. A parallel English-Arabic text, translated,

introduced, and annotated. Provo, Utah; 2003.

6496/ Mullà Íadrà. (Kitàb al-Mashà'ir. Arabic, English). The Metaphysics

0. of Mullà Íadrà. Kitàb al-Mashà'ir. The Book of [Metaphysical]

Prehensions by Íadr al-Dìn Mu˙ammad al-Shìràzì (1571–1641)

(Mullà Íadrà). Arabic Text Established by The Institute

for Cultural Studies: Tehran, Iran. English Translation

by Parviz Morewedge. From an Edition by Henry

Corbin. New York; 1992.

mullà ßadrà 211

6496a. Contains in addition the following notes by Mullà Íadrà:Radd al-shubuhàt al-iblìsiyya [pp. 345–355]; Shar˙˙adìth: kuntu kanzan makhfiyyan [356–358]; Fì bayànal-tarkìb bayn al-màdda wa-l-ßùra wa-rtibà†ihà bi-qà'i-dat baßì† al-˙aqìqa [359–360]; Fì dhayl àyat al-amàna

[361]; Fì l-mawàdd al-thalàth [361]; al-Lammiyya fìikhtißàß al-falak bi-maw∂i' mu'ayyan [363–368]; al-

mizàdj [369–392]; Tafsìr sùrat al-taw˙ìd [393–449];

al-Wudjùd [451–463]; Óall shubhat al-jidhr al-aßamm

[365–469]; Djawàb al-Mu˙aqqiq al-Dawwànì 'an shub-

hat al-djidhr al-aßamm [470–471]; Radd al-mu˙aqqiq

al-Dawwànì 'alà Íadr al-Dìn al-Dashtakì fì ˙all al-

shubuhat [472–474]; al-Radd 'alà djawàb al-mu˙aqqiq

al-Dawwànì [475–478].

6497/ Mullà Íadrà. Madjmù'a-i ash'àr. Ed. Mu˙ammad Khødjawì.1. Without place; 1997.

6498. The Risàla fì ˙udùth al-'àlam is critically edited as “Risàla fìl-˙udùth (˙udùth al-'àlam)” by Sayyid Óusayn Mùsawiyàn,

under the supervision of Sayyid Mu˙ammad Khàmene"i(Tehran; 1378 h.sh./1999).





6502. A part of Mullà Íadrà’s commentary on the Koran (with

Persian translation) is published by Mu˙ammad Khod-

jawì, Tehran; 1994 (2nd ed. 1999): Tafsìr-i Àyat-i nùr.

This commentary is translated into English, with intro-

duction, notes and glossary, by Latimah-Parvin Peer-

wani: Mulla Sadra Shirazi, On the Hermeneutics of the Light

Verse of the Qur"an. London; 2004.

6503. Mullà Íadrà’s Zàd al-musàfir: ma'àd-i djusmànì, with com-

mentary by Àshtiyànì is republished in Tehran in 1379

h.sh./2000. [UB Halle/S.: 02 SA 3544].

6503/ Mulla Sadra and Comparative Studies. Islam-West Philosophical

1. Dialogue. The Papers presented at the World Congress

on Mulla Sadra (May, 1999, Tehran). III. Tehran;

2002.

212 mulla sadra ‒ müller

6503/ Mulla Sadra and Transcendent Philosophy. Islam-West Philosophical

2. Dialogue. The Papers presented at the World Congress

on Mulla Sadra (May, 1999, Tehran). I.II. Tehran;

1380 h.sh./2001.

Most of the 60 papers collected in these volumes were

also published in a Persian version published in two

volumes as “Mullà Íadrà wa-˙ikmat-i muta'àliya”. I.II.

Tehran; 1380 h.sh./2001. However, a few of the Persian

contributions collected in this separate publication (64

papers) are not included in an English version in the

English volume.














6508/ Müller, Gottfried. Die arabischen Wissenschaften als Med-

1. ium antiker Überlieferung im europäischen Mittelalter.

Europa. Die Gegenwärtigkeit der antiken Überlieferung. Hrsg. v.

Justus Cobet, Carl Friedrich Gethmann und Dieter

Lau. Aachen; 2000 (= Essener Beiträge zur Kulturgeschichte.

2): 209–267.

6508/ Müller, Iwan von. Über Galens Werk vom wissenschaftlichen

2. Beweis. ABAW.PP 1897; 20: 403–478.




M.; 2000 (= PInHAIS.IP 100): 1–76.

Cf. the remarks by Manfred Ullmann, Die Medizin im

Islam (Leiden/Köln; 1970. = HO. I. Abt., Ergänzungs-

band VI/1), 62f.

müller ‒ murshàn 213

6509. The publications by Marcus Joseph Müller are reprinted

in: Abu l-Walìd Mu˙ammad Ibn Rushd (d. 595/1198).




1–137 and 139–260.

6511/ Mu"mini, Nasir Arab. A Comparative Study of Mullà Íadrà1. and Kant’s Views on the Capacity of Reason in Solving

Metaphysical Problems. Mulla Sadra and Comparative




6511/ Mu"minì, Nàßir 'Arab. Naqdì bar wudjùd-i dhihnì az dìdgàh-i

2. Íadr al-Muta"allihìn. “Mullà Íadrà wa-˙ikmat-i muta'àliya”.I. Tehran; 1380 h.sh./2001: 303–317.




M.; 2000 (= PInHAIS.IP 111): 1–154.

6517. Compare Alfred Ivry: Salomon Munk and the Mélanges de

Philosophie juive et arabe. Jewish Studies Quarterly.

Tübingen; 2000; 7: 120–126.

6525/ Muràd, 'Alì 'Abbàs. Dawlat al-sharì 'a. Qirà"a fì djadaliyyat

al-dìn wa-l-siyàsa 'inda Ibn Sìnà. Beirut; 1999.Contains on pp. 201–204 an edition (from ms. Dàr al-Íaddàm,Baghdad, no. 36504, fols. 27–30), Risàlat al-Maghribàn, ascribedto Ibn Sìnà, also called al-Mùdjaz fì l-˙ikma al-'amaliyya.

6528. Also published (as “first print”!) in 2001 (al-Haram: 'Ayn

li-l-diràsàt wa-l-bu˙ùth al-insàniyya wa-l-idjtimà'iyya).6530. Reprinted in: Proclus Arabus and the Liber de Causis (Kitàb al-

Ì∂à˙ fi l-khayr al-ma˙∂). Texts and Studies. Collected and



M.; 2000 (= PInHAIS.IP 106): 76–95.

6535/ Murshàn, Sàlim. al-Tawfìq bayn al-dìn wa-l-falsafa 'ind Ibn

1. Sìnà. Íifat al-'ilm al-ilàhì namùdhadjan. Mulla Sadra

and Comparative Studies. Islam-West Philosophical Dialogue.


214 murshàn ‒ nagel

Sadra (May, 1999, Tehran). III. Tehran; 2002: 488–473

(= Arabic section pp. 17–32).

6537. Review by P. Gran in IJMES 16, 1984, 430f.

6538/ Musa, Hashim Hj. The Theory of Knowledge and Language:

1. an alternative view from Malay Studies Perspective.

Afkàr. Jurnal Akidah dan Pemikiran Islam. Kuala Lumpur;

2005; 6: 193–224.





183–227.

6568/ Muslih, Ali Asghar. “Time” from Mullà Íadrà and Qayßarì’s1. Point of View. Mulla Sadra and Comparative Studies. Islam-

West Philosophical Dialogue. The Papers presented

at the World Congress on Mulla Sadra (May, 1999,

Tehran). III. Tehran; 2002: 315–328.

6570/ Mustafawi, Zahra. Platonic Ideas in Mullà Íadrà’s View.

1. Mulla Sadra and Transcendent Philosophy (2001) I: 357–384


II: 1–25].

6571 and 6572. Read Mu†ahharì, Mu˙ammad Murta∂à.6576/ Muthreich, Michael. Theoretische Grundlagen im Gottesbegriff bei

1. Avicenna. Diss. Gießen; 2000.

6581/ Naaman, J. Valeur et Impact du Commentaire d’Aristote

1. par Averroès. Averroes (1126–1198) oder der Triumph des

Rationalismus (→ 989/2): 175–182.

6582/ Nabhàn. al-Fikr al-Khaldùnì min khilàl al-Muqaddima. Beirut;

1. 1998.

6591/ Nader, Albert. Courants d’idées en Islam. Du sixième au vingtième

1. siècle. Montréal; 2003.

6600. Read “disputation de l’âne”.





6620. An English version appeared in 1999 in Princeton: The His-

tory of Islamic Theology. From Mu˙ammad to the Present.

6621. Read “Ibn al-'Arabì” and cancel “(Ibn 'Arabì)”.

nagy ‒ nallino 215

6625. Reprinted in: (Pseudo-)Empedocles in Arabic Tradition. Texts and







PInHAIS.IP 7): 116–123.












PInHAIS.IP 11): 362–371.




PInHAIS.IP 11): 373–381.

6641/ Najjar, Ibrahim. Faith and Reason in Islam. Averroes’ Exposition

1. of Religious Arguments. Translated with footnotes, index

and bibliography. With an introduction by Majid

Fakhry. Oxford; 2001.Contains an English translation, with notes, of Ibn Rushd,al-Kashf 'an manàhidj al-adilla.








216 nallino ‒ naßìr al-dìn


1–35.

6662. read Naqìb, 'Abd al-Ra˙màn.

6663. Republished in 2002 in Cairo under the title: al-Fikr al-

tarbawì 'ind Ibn Sìnà. ManΩùr islàmì mu'àßir.6665. Read “Sigieri”. – Reprinted in: Ibn Rushd in the Western

Tradition. Texts and Studies. Collected and Reprinted. III.



PInHAIS.IP 71): 325–355.

6671/0. Naseem, Hamid. → Rafiabadi, Hamd Naseem.

6686/ Naßìr al-Dìn al-ˇùsì. Adjwibat al-masà"il al-Naßìriyya mushtamal

1. bar 20 risàla. Ed. 'Abd Allàh Nùrànì. Tehran; 1383/

2005.Contains on pp. 25–34 an edition of one letter of the cor-respondence between Ibn Kammùna and Naßìr al-Dìn al-ˇùsì.

6688. A third edition (ed. by Dànishpa≥ùh) of the Persian version

of Naßìr al-Dìn al-ˇùsì, Akhlàq-i Mu˙tashamì appeared

in 1377 h.sh./1998.


6689/ Naßìr al-Dìn al-ˇùsì. Awßàf al-ashràf. Ed. Sayyid Mahdì1. Shams al-Dìn. Tehran; 1370 h.sh./1991.


6691. A new edition of the Raw∂a, together with an English trans-

lation appeared in 2005 in London and New York:

Paradise of Submission. A Medieval Treatise on Ismaili Thought.

A New Persian Edition and English Translation of Naßìr al-Dìn ùsì’s Raw∂a-yi taslìm. Edited and translated by

S.J.H. Badakhchani. With an Introduction by Hermann

Landolt and Philosophical Commentary by Christian

Jambet. London, New York; 2005. = Ismaili Texts and

Translation Series. 5.

6693. Also edited by Fayßal Budayr 'Awn, Cairo; 1996 [→ Cl.

Gilliot, MIDEO 24, 2000, 322f.].

6700/ Naßìr Al-Dìn Al- ùsì – philosophe et savant du XII e siècle. Études

1. réunies et présentées par N. Pourjavady et ¥. Vesel.


mars 1997). Téhéran; 2000 (= Bibliothèque Iranienne. 54).

Review: Iranistik. Deutsche Zeitschrift für iranistische Studien.

Teheran; 2002; I: 141–144 (S. Schmidtke).

nasr ‒ nau 217

6712/ Nasr, Seyyed Hossein. The Achievement of Ibn Sìnà in the

1. Field of Science and His Contributions to Its Philosophy.

Islam & Science. Sherwood Park, AB; 2003; 1/2: 235–244.

6739/ Nasr, Seyyed Hossein. Islamic aesthetics. A companion to world

1. philosophies. Ed. by Eliot Deutsch and Ron Bontenko.

Oxford; 1997 (1999): 448–459.

6771/ Nasr, Seyyed Hossein. – The Philosophy of Seyyed Hossein Nasr.

1. Edited by Lewis Edwin Hahn, Randall E. Auxier,

Lucian W. Stone, Jr. Chicago and La Salle, Illinois;

2001. = The Library of Living Philosophers. 28.Includes Nasr, “Intellectual Autobiography of Seyyed HosseinNasr” (pp. 1–85), 33 essays on Nasr and his replies to them,finally a bibliography of Nasr’s publications (pp. 833–964).

6771/ Nasr, Seyyed Hossein. The Poet-Scientist Khayyàm as

2. Philosopher. Mélanges Luce López-Baralt. Études réunies

et préfacées par Abdeljelil Temimi. Zaghouan; 2001:

535–553.

6800/ Nasr, Seyyed Hossein; Amin Razavi, Mehdi. An Anthology

1. of Philosophy in Persia. New York, Oxford; 1999.Contains – with introductions – selections from translations(by several translators, mostly from previously printed works:→ nr. 137, 737, 1484 (Sachau), 1944, 2234, 2905, 4627(Nasr), 4681, 5268, 6351, 7660) of the following Islamicphilosophers: Abù l-'Abbàs Mu˙ammad Ìrànshahrì, Fàràbì,'Àmirì, Abù Sulaymàn al-Sidjistànì, Ibn Sìnà, Miskawayh,Bahmànyàr Ibn Marzubàn, Abù Bakr al-Ràzì, al-Bìrùnì,'Umar Khayyàm. Includes translations, made for the firsttime, of selections from the following philosophers: Fàràbì,Kitàb al-Burhàn (93–118, by Shams Inati); -'Àmirì, al-I'làmbi-manàqib al-islàm (137–159, by E.K. Rowson); Ibn Sìnà,Dànish-nàma-ì 'alà"ì (198–218, Thomas Gaskil); Ibn Sìnà,al-Ishàràt wa-l-tanbìhàt (218–226, 237–241, Shams Inati);Ibn Sìnà, al-Shifà" (226–237 by Shams Inati; 241–250, byYegane Shayegan); Miskawayh, al-Óikma al-khàlida (276–302,Alma Giese); Bahmanyàr Ibn Marzubàn, Kitàb al-Ta˙ßìl(334–350, by E.K. Rowson).

6806/ Nassar, N. Averroès ou la philosophie encerclé. Averroes

1. (1126–1198) oder der Triumph des Rationalismus (→ 989/2):

117–138.





210–216.

218 navali ‒ newman

6817/ Navali, Mahmoud. Ontology in Mullà Íadrà and Heidegger:

1. A Comparative Study. Mulla Sadra and Comparative Studies.




6819/ Navidi, Mohammad Ali. The Relationship between Motion

1. and Perfection in Mullà Íadrà’s Philosophy and Hegel’s

Philosophy of History. Mulla Sadra and Comparative Studies.




6819/ Nawabi, Y.M. A Bibliography of Iran. A list of books and arti-

2. cles on Iranian subjects, mainly in European Language.

Vo. VI: Religion, Philosophy and Science. Teheran;

1984.Pp. 469–493 contain entries on philosophy and pp. 609–804contain entries on single philosophers and scientists.[Manymistakes, incomplete].

6827. Ibn Kammùna’s treatise on the immortality of the soul

(Maqàla fì anna wudjùd al-nafs abadì wa-baqà"ahà sarmadì)is edited by Leon Nemoy in Ha-Rofe ha-'Ivrì. The Hebrew

Medical Journal 1962; 1: 239–213.

6830/ Néoplatonisme et philosophie médiévale. Actes du Colloque inter-

1. national de Corfou, 6–8 octobre 1995, organisé par

la Société Internationale pour l’Étude de la Philosophie

Médiévale, édités par Linos G. Benakis. Turnhout;

1997. = Société Internationale pour l’Étude de la Philosophie

Médiévale, – Rencontres de Philosophie Médiévale. 6.

6834. Compare Marcotte, Roxanne. An Attempt at Deconstruction

of Islamic Thought. Ian Netton and His “Semiotic”

Project. IslQ 1999; 43/3: 89–99.

6838. Republished Richmond Surrey in 2001.

6839/ Netton, Ian Richard. The Origins of Islamic Philosophy.

1. Companion Encyclopedia of Asian Philosophy. 1999 [→ nr.

1999]: 841–860.

6848/ Newman, Andrew J. The Legacy of Mullà Íadrà in the

1. Writings of Western Scholars in Iranian and Shì 'ìStudies: Use or Abuse? Mulla Sadra and Transcendent

Philosophy (2001) I: 193–206 [= Persian in: Mullà Íadràwa-˙ikmat-i muta'àliya. 2001; I: 67–80].

niederberger ‒ noor 219

6853/ Niederberger, Andreas. Zwischen De Hebdomadibus und Liber

1. de causis – Einige Bemerkungen zu Form und Argumen-

tion der Regulae theologiae des Alanus ab Insulis. Convenit

Selecta. Frankfurt/M.; 2000; V: 47–52.

6859/ Niewöhner, Friedrich. Kulturtransfer: Die Sendung des

0. Propheten und die Antwort des Rabbi. The Trias of

Maimonides. Jewish, Arabic, and Ancient Culture of Knowledge.

Ed. by Georges Tamer. Berlin, New York; 2005 (=

Studia Judaica. 30): 307–3212.

6859/ Niewöhner, Friedrich. Polis und Madìna – Averroes’ Platon-

1. Lektüre. Von Athen nach Bagdad. Zur Rezeption griechischer

Philosophie von der Spätantike bis zum Islam. Hrsg. v. Peter

Bruns. Bonn; 2002 (= Hereditas. Studien zur Alten Kirchen-


6864. Niràqì/Naràqì/Nuràqì, A˙mad Ibn Mu˙ammad Mahdì. –Shar˙ Ilàhiyàt min Kitàb al-Shifà" [by Ibn Sìnà]. Ed. by

Óàmid Nàdjì Ißfahànì. I–II. Teheran; 2001.





203–262.

6867. The English translation by Darke is also published in 2002

in Richmond


6868/ Nomoto, Shin. An Early Ismaili View of Other Religions:

1. A Chapter from the Kitàb al-Ißlà˙ by Abù Óàtim al-

Ràzì (d. ca. 322/934). Reason and Inspiration in Islam.



London; 2005: 142–156.


XX (“Islam: The Religion of Submission”). Ed. by

Mohamed Taher. New Delhi; 1998.


XII (“The Ideal Way of Life”). Ed. by Mohamed



XVI (“Islamic Political Thought”). Ed. by Mohamed


220 north ‒ o’meara

6876/ North, John. Roger Bacon and the Saracens. Filosofia e scienza 1. classica, arabo-latina medievale e l’età moderna. Ciclo di semi-

nari internazionali (26–27 gennaio 1996) publié avec

le concours du Centro Nazionale della Ricerca Scienti-

fica, Roma. A cura di Graziella Federici Vescovini.

Louvain-La-Neuve; 1999 (= Fédération Internationale des

Instituts d’Études Médiévales. Textes et Études du Moyen Age.

11): 129–160.


6882/ Nù˙, 'Alì. Madàris al-fikr al-'ilmì fì l-fikr al-'arabì al-islàmì.1. Óomß; 2000.

Ch. 3: al-Mu'tazila, madrasat al-fikr al-thawrì fì l-fikr al-'arabì al-islàmì; ch. 4: Ikhwàn al-Íafà" wa-khulàn al-wafà" –turàth wa-˙a∂àra wa-mu'àsara; ch. 5: Ibn Rushd, rà"idal-fikr al-turàthì al-mu'àßir.

6884/ Nünlist, Tobias. Himmelfahrt und Heiligkeit im Islam. Eine Studie

1. unter besonderer Berücksichtigung von Ibn Sìnà’s Mi'rà[-nàmeh.

Bern, Berlin, Bruxelles (etc.); 2002. = Studia Religiosa

Helvetica. Series altera. 6.


6884/ Nuri, Muhammad. Politics in Mullà Íadrà’s Philosophy.

2. Mulla Sadra and Transcendent Philosophy (2001) II: 331–353


II: 371–390].

6894/1. Obaidur Rahman, A.F.M. → Rahman, A.F.M. Obaidur.





6906 and 6908. Reprinted in 2001 in New Delhi.




PInHAIS.IP 100): 77–82.

6912/ O’Meara, Dominic J. Platonopolis. Platonic Political Philosophy

0. in Late Antiquity. Oxford; 2003 (repr. 2005).

Include discussions of Fàràbì’s political philosophy and of

Themistius, Risàla ilà Yùliyàn al-malik fì s-siyàsa.6912/ O’Meara, Dominic J. Religion als Abbild der Philosophie.

1. Zum neuplatonischen Hintergrund der Lehre Al-Farabis.

o’meara ‒ palangi 221

Metaphysik und Religion. Zur Signatur des spätantiken Denkens.

Akten des Internationalen Kongresses vom 13.–17.

März 2001 in Würzburg. Hrsg.v. Theo Kobusch und

Michael Erler. Unter Mitwirkung v. Irmgard Männlein-

Robert. Register v. Dirk Cürsgen. Leipzig; 2002 (=

Beiträge zur Altertumskunde. 160): 343–353.

6917/ Orman, Sabri. Sources of the History of Islamic Economic

1. Thought. Al-Shajarah. Journal of the International Institute


1997; 2/2: 21–62. 1998; 3/2: 1–17.

6918/ Ormsby, Eric. Ibn Óazm. The Literature of Al-Andalus. Edited

1. by María Rosa Menocal, Raymond P. Scheindlin, and

Michael Sells. Cambridge; 2000 (= The Cambridge


6922/ Ortega Muñoz, Juan Fernando. Presencia de Abenhazam

1. en Averroes. Averroes y los averroísmos. (1999): 487–501.

6928. Osimov: replace the entry by a reference to nr. 4609 [ J].

6928/ O’Sulliva, P. The Comparison and Contrast of the Islamic

1. Philosophy, Ideology and Paradigms of Sayyid Qutb,

Mawlana Abul A"la Mawdudi and Fazlur Rahman.

IslQ 1998; 42: 99–124.





6934/ Overwien, Oliver. Óunayn b. Is˙àq, Àdàb al-falàsifa: Griechi-

1. sche Inhalte in einer arabischen Spruchsammlung.

Selecta colligere, I: Akten des Kolloquiums “Sammeln,

Neuordnen, Neues Schaffen. Methoden der Über-

lieferung von Texten in der Spätantike und in Byzanz”

( Jena, 21.–23. November 2002). Ed. R.M. Piccione,

M. Perkams. Alessandria; 2003: 95–115.

6934/ Overwien, O. Die Sprüche des Kynikers Diogenes in der griechi-

2. schen und arabischen Überlieferung. Wiesbaden; 2005. =

Hermes-Einzelschriften. H. 92: Klassische Philologie.

6940/ Pacheco, J. A. Ibn al-Sìd de Badajoz: un neoplatónico errante.

1. Bataliús. Nuevos estudios sobre el reino taifa de Badajoz. II.

Madrid; 1999: 107–120.

6942/ Palangi, Monireh. The Fundamentals of Mullà Íadrà’s Doc-

1. trine of Trans-substantial Motion in Plato’s Philosophy.

222 palangi ‒ the passions

Mulla Sadra and Comparative Studies. Islam-West Philos-

ophical Dialogue. The Papers presented at the World

Congress on Mulla Sadra (May, 1999, Tehran). III.

Tehran; 2002: 329–340.

6944/ Panaino, Antonio. L’influsso greco nella letteratura e nella

1. cultura medio-persiana. Autori classici in lingue del vicino

e medio oriente (2001): 29–45.

6949. Based on this thesis the author published his article: La

participation dans l’oeuvre logique d’Avicenne. – In:

Mohaghegh Nàma. Supervised by B. Khorramshàhì,J. Jahànbakhsh. II. Tehran; 2001: 142–175.

6954. Review by D. Gutas, Fàràbì’s Knowledge of Plato’s Laws.

International Journal of the Classical Tradition 4/3, 1998:

405–411.





6961/ The Passions of the Soul in the Metamorphosis of Becoming. Ed. by

1. Anna-Teresa Tymieniecka. Dordrecht/Boston/London;

2003. = Islamic Philosophy and Occidental Phenomenology in

Dialogue. 1.Contains, after an introduction and inaugural study byTymieniecka, the following articles related to Islamic phi-losophy: Sayyed Muhammed Khamenei, Phenomenology ofSoul in Mulla Sadra’s School (pp. 17–28); William C.Chittick, The In-Between: Reflections on the Soul in theTeachings of Ibn 'Arabi (pp. 29–38); Kathleen Haney, TheThree Movements of the Soul According to Anna-TeresaTymieniecka (pp. 39/56; includes remarks on Fàràbì, IbnSìnà, Ibn Rushd, Maimonides); Nader El-Bizri, Avicenna’sDe anima: Between Aristotle and Husserl (pp. 67–89; includesa discussion of the epoche “phenomenological reduction” inHusserl, Ibn Sìnà and Descartes and of intentionality andwahm in Ibn Sìnà, the “grandfather” of modern theoriesof intentionality); Mehdi Aminrazavi, Avicenna’s (Ibn Sina)Phenomenological Analysis of How the Soul (Nafs) KnowsItself ('ilm Al-Huduri ) (pp. 91–98); Gholam Reza A"awani,Intentionality in Husserl and Mulla Sadra (pp. 101–112);Sayyid Mustafa Muhaqqiq Damad: Some Notes on theProblem of Mental Existence in Islamic Philosophy (pp.113–118; on wudjùd dhihnì); Golam Hossein Ibrahim Dinani,The Copulative Existence (pp. 119–123); Sachiko Murata,Good and Evil in Islamic Neo-confucianism (pp. 125–134;

the passions ‒ perlmann 223

based on Wang Tai-yü, the father of Islam in the Chineselanguage); Hassan Hanafi, Soul, Body, and the Spirit.Phenomenology of Medicine (pp. 145–152); Joseph Ellul,The distinctio realis between Essence and Existence in thePhilosophy of Thomas Aquinas (pp. 161–169; compareswith Ibn Rushd and Ibn Sìnà); Idris Samawi Hamid, ThePolarity of Existence and Essence According to ShaykhAhmad Al-Ahsa"i (pp. 199–215); Mohammad Azadpur,Unveiling the Hidden: On the Meditations of Descartes andGhazzali (pp. 219–240); Reza Davari Ardakani, The SharedQuest Between Islamic Philosophy and Modern Phenom-enology (pp. 241–245).

6976/ Pelster, F. Beiträge zur Aristotelesbenutzung Albert des

1. Großen. 3. Der Verfasser des Liber de causis. PhJ

1933; 46: 458–463.




M.; 2000 (= PInHAIS.IP 106): 118–123.

6979/ Pereira, Rosalie Helena de Soza. Avicena: a viagem da alma –

1. uma leitura gnóstico-hermética de Hayy Ibn Yaqzan. Sâo

Paulo; 2002.

Not seen.

6980/ Pérez Estévez, Antonio. La materia, de Avicena a la escuela fran-

1. ciscana. (Avicena, Averroes, Tomas de Aquino, Buenven-

tura, Pecham, Marston, Olivo, Mediavilla, Duns Escoto).

Maracaibo – Venezuela; 1998. [Based on translations

of Arabic sources. – Bibliography pp. 463–477].

6980/ Pérez Estévez, Antonio. Sustancialidad de la materia en

2. Averroes. Averroes y los averroísmos. (1999): 217–229. –

English version: “Substantiality of prime matter in

Averroes. MSM 2000; 78: 53–70.

6986/ Perler, Dominik; Rudolph, Ulrich. Occasionalismus. Theorien

1. der Kausalität im arabisch-islamischen und im europäischen

Denken. Göttingen; 2000. = AAWG.PH. 3. Folge. 235.

Rev.: ZDMG 152, 2002, 405–408 (Fr. Griffel).





73): 357–368.

224 pessin ‒ pietruschka

6993/ Pessin, Sarah. Proclean ‘Remaining’ and Avicenna on Exis-

1. tence as Accident. Neoplatonic Methodology and a

Defense of ‘Pre-Existing’ Essences. Medieval Philosophy



7010/ Petrus de Alvernia. Sententia super Librum ‘De vegetabilibus et

1. plantis’. [Edited] by E.L.J. Poortman. Leiden, Boston;


7013/ Philosophie arabe. Ed. Ali Benmakhlouf. Paris; 2003. = Philo-

1. sophie. Revue trimestrielle. 77.Contains the following chapters: Pp. 6–11: Stéphane Diebler,Averroes, Sur les prédicats dans les démonstrations; Sur lelivre De la démonstration d’Al-Fàràbì; Sur la définition dusingulier. Opuscules traduits [from Ibn Rushd, Maqàlàt fìl-man†iq wa-l-'ilm al-†abì'ì, ed. al-'Alawì (→ nr. 4515). pp.211–221]. – Pp. 12–22: Ali Benmakhlouf: Averroès, définitionet démonstration. – Pp. 23–44: Meryem Sebti: La distinc-tion entre intellect pratique et intellect théorique dans ladoctrine de l’âme humaine d’Avicenne. – Pp. 45–68: AhmedAlami: L’A“'arisme face à la théorie des modes. – Pp. 69–84:Anne-Sophie Jouanneau: Le polissage du miroir de l’âmechez Avicenne, Al-Ghazàlì et Ibn 'Arabì. – Pp. 85–110:Nathalie Raybaud: La philosophie arabe: une philosophiedu commentaire?

7016. 2nd rev. edition Hamburg; 1996.

7026/ Picavet, François. L’averroïsme et les averroïstes du XIIIe

1. siècle, d’après le De unitate intellectus contra Averroïstas

de Saint Thomas d’Aquin. RHR 1902; 45: 56–69.





69): 210–223.

7027/ Piché, David. Causa Prima et esse dans le Liber de causis

0. selon Thomas d’Aquin et Siger de Brabant. Dialogue.

1999; 38: 75–97.

7027/ Pick, Lucy K. Michael Scot in Toledo: Natura naturans

1. and the hierarchy of Being. Tr. 1998; 53: 93–116.

7029/ Pietruschka, Ute. Hermes und der Musikant: Zu einer ver-

1. lorenen Passage aus der [sic] Nawàdir al-falàsifa des

Óunain b. Is˙àq. Sprache, Mythen, Mythizismen. Festschrift

für Walter Beltz zum 65. Geburtstag am 25. April 2000.

pietruschka ‒ pines 225

T.3. Hrsg.v. Armenuhi Drost-Abgarjan und Jürgen

Tubach in Verbindung mit Mohsen Zakeri. Halle/S.;

2004 (= Hallesche Beiträge zur Orientwissenschaft. 32/2001):

639–658.

7029/ Pietruschka, Ute. Pythagoreisches in einem äthiopischen

2. Gnomologium. Ibn an-Nadìm und die mittelalterliche ara-

bische Literatur. Beiträge zum 1. Johann Wilhelm Fück-

Kolloquium (Halle 1987). Wiesbaden; 1996: 111–117.

7030/ Pietruschka, Ute. Zu den Begriffen kalàm und mutakallim in

1. christlichem Kontext. Hallesche Beiträge zur Orientwissen-

schaft. 2003; 35: 185–199.

7038. Reprinted in: Mu˙ammad ibn Zakarìyà" ar-Ràzì (d. 313/925).




18): 1–153.


Collected and Reprinted. III. Edited by Fuat Sezgin in



7048. Also in Pines, Studies in the History of Jewish Philosophy, Jerusalem

1997 (= Collected Works of S. Pines. V), 383–392. –

A French version appeared in Shlomo Pinès, La liberté

de philosophe. De Maïmonide à Spinoza. Traduction de

l’hébreu et de l’anglais, introduction et notes de Rémi

Brague, avec la collaboration de R. Bouveresse-Quilliot

et G. Haddad. Paris; 1997: 289–299.





251–254.

7050. Also in Pines, Studies in the History of Jewish Philosophy, Jerusalem;

1997 (= Collected Works of S. Pines. V), 1–51 [ J].


1997 (= Collected Works of S. Pines. V), 404–431. –

Cancel “A French version appeared . . .” [ J].

7051/ Pines. Les limites de la métaphysique selon Al-Fàràbì, Ibn

1. Bàjja et Maïmonide; sources et antithèses de ces doc-

trines chez Alexandre d’Aphrodise et chez Themistius.

226 pines

Sprache und Erkenntnis im Mittelalter. I. Berlin-New York;

1981 (= MM 13/1), 211–225. – Also in Pines, Studies

in the History of Jewish Philosophy, Jerusalem; 1997 (=

Collected Works of S. Pines. V), 432–446 and in

Shlomo Pinès, La liberté de philosophe. De Maïmonide à

Spinoza. Traduction de l’hébreu et de l’anglais, intro-

duction et notes de Rémi Brague, avec la collabora-

tion de R. Bouveresse-Quilliot et G. Haddad. Paris;

1997, pp. 251–274.





furt/M.; 2000 (= PInHAIS.IP 83): 170–206.

7053. Reprint (of the version in REI ) in: Plotinus Arabus and the

Theology of Aristotle. Texts and Studies. Edited by Fuat



104): 243–256.


1997 (= Collected Works of S. Pines. V), 626–659

[ J].



[ J].

7058. Reprint (from the version in TAPhS ) in: Alexander of Aphrodisias

in the Arabic Tradition. Texts and Studies. Edited by Fuat



101).

7066. Reprint (from the version in Isis) in: Alexander of Aphrodisias

in the Arabic Tradition. Texts and Studies. Edited by Fuat



101): 159–192.

7068. Also published in: Philosophie im Mittelalter, pp. 125–129.




pines 227


255–287.

7074. Reprint (of the publication in Isis) in: The School of Baghdad

(4th–5th/10th–11th cent.) and its achievements. Mattà ibn

Yùnus, Ya˙yà ibn 'Adì, Ibn Zur'a, Ibn Suwàr, Ibn as-Sam˙.Texts and Studies. Collected and Reprinted. Edited by Fuat



83): 165–169.





7079. Cancel “Razi” after “Galien”. – Reprinted in: Mu˙ammad

ibn Zakarìyà" ar-Ràzì (d. 313/925). Texts and Studies.




284–291.

7088. Reprint (of the version in IC ) in: Greek Philosophy and the

Arabs. Texts and Studies. Collected and Reprinted. II. Edited by



95): 186–200.

7094/ Pines, Shlomo. A Study of the Impact of Indian, mainly

1. Buddhist, Thought on Some Aspects of Kalàm Doc-

trines. JSAI 1994; 17: 182–203.

7095. Also in Pines, Studies in the History of Jewish Philosophy, Jerusalem


[ J]. – Reprint of the publication in PAAJR in: The

School of Baghdad (4th–5th/10th–11th cent.) and its achieve-

ments. Mattà ibn Yùnus, Ya˙yà ibn 'Adì, Ibn Zur'a, Ibn

Suwàr, Ibn as-Sam˙. Texts and Studies. Collected and Reprinted.



PInHAIS.IP 83): 131–164.

7096. Reprint (of the version in AHDL) in: Aristotle in the Arabic


Organon, Rhetorica, Poetica, and Fragmenta. Edited by Fuat

228 pines ‒ pokrop



98): 297–335 and 337–341.




M.; 2000 (= PInHAIS.IP 106): 327–335.

7104/ PInHAIS.IP = Publications of the Institute for the History of Arabic-

1. Islamic Science. Islamic Philosophy [Frankfurt/M.].

7105/ Pironet, Fabienne. L’importance du Traité de l’harmonie d’al-

0. Fàràbì: ses visées politiques. Reason and Inspiration in

Islam. Theology, Philosophy and Mysticism in Muslim Thought.

Essays in Honour of Hermann Landolt. Ed. by Todd

Lawson. London; 2005: 71–84.

7128/ Platti, Emilio. Ya˙yà Ibn 'Adì and the theory of Iktisàb.

1. Christians at the Heart of Islamic Rule. Ed. David Thomas.

Leiden-Boston; 2003: 131–157.

7129/ Platti, Emilio. Ya˙yà Ibn 'Adì. Réflexions à propos de ques-

1. tions du Kalàm musulman. Studies on the Christian Arabic

Heritage in Honour of Father Prof. Dr. Samir Khalil Samir

S.J. at the Occasion of his Sixty-Fifth Birthday. Ed. by Rifaat

Ebied and Herman Teule. Leuven – Paris – Dudley,

MA; 2004 (= Eastern Christian Studies. 5): 177–197.









PInHAIS.IP 11): 397–402.

7146. A French translation appeared in 1995 in Tunis: Bryson –

Ibn Sìnà, Penser l’Economique. Traduit de l’arabe par

Youssef Seddik. Introduction et notes de Yassine Essid.

[ISBN: 9973–9744–4–1].

7164. Cancel the entry (→ Prokop, nr. 7211) [ J].

pollak ‒ pourjavady 229

7169. Read 433–459. Reprinted in: General Outlines of Islamic

Philosophy. Collected and Reprinted. II. Edited by Fuat Sez-



38–105.

7187. Cancel “2” after “filosofica”.

7192/ Pourjavady, Nasrollah. Les concepts de “Raison” et de

1. “folie” dans les 'Uqalà" al-madjànìn. Luqmàn. Téhéran.

Quatrième année, no. 2; 1988: 9–34.

Republished in Pourjavady, Mélanges littéraires et mys-

tiques (Téhéran; 1998): 118–151.

7192/ Pourjavady, Nasrollah. 'Irvàn-i Khawàdja Naßìr dar “Awßàf2. al-ashràf ”. Naßìr Al-Dìn Al- ùsì – philosophe et savant du

XII e siècle. Études réunies et présentées par N. Pour-

javady et ¥. Vesel. Actes du colloque tenu à l’Univer-

sité de Téhéran (6–9 mars 1997). Téhéran; 2000 (=

Bibliothèque Iranienne. 54): Persian part, pp. 39–56.

7192/ Pourjavady, Nasrollah. Ishràq wa-'irfàn. Maqàlahà wa-naqdhà.3. Tehran; 1380 h.sh./2001.

7192/ Pourjavady, Nasrollah. Kitàbshinàsì-i àthàr-i Djalàl al-Dìn3.1. Dawànì. Ma'àrif 1377/1998; 15/1–2: 81–138.

7192/ Pourjavady, Nasrollah. The Light of Sakina in Suhrawardi’s Phi-

4. losophy of Illumination. Binghamton; 1999.

7192/ Pourjavady, Nasrollah. Majmù'ah-ye Falsafì-e Maràghah. A Philo-

5. sophical Anthology from Maraghah Containing Works by AbùÓàmid Ghazzàlì, 'Ayn l-Qu∂àt Hamadànì, Ibn Sìnà, 'Umar

Ibn Sahlàn Sàvì, Majduddìn ˝ìlì, and others. Facsimile

Edition with Introductions in Persian and English.

Tehran; 2002.This manuscript from the year 596/1200 contains the fol-lowing texts: Ghazzàlì, al-Ma∂nùn bihì 'alà ghayr ahlihì(different from the printed version); Masà"il al-ma∂nùn bihà'alà ghayr ahlihà (on the Hebrew version of this text →Malter [5869]); Risàla fì 'ilm al-ladunì [= → -Risàla al-laduniyya], according to Pourjavady perhaps not by Ghazzàlì,as it coincides partly with Ibn 'Arabì, Risàla fì l-nafs wa-l-rù˙; 'Ayn al-Qu∂àt Hamadànì, Zubdat al-haqà"iq;Ghazzàlì, al-Masà"il al-ukhrawiyya (= al-Ma∂nùn al-ßaghìr);extracts from Masà"il al-ma∂nùn bihà 'alà ghayr ahlihà(s. above); collection of Fatwàs; Ibn Sìnà, Risàla fì l-sa'àdawa-l-˙udjadj; anonymous, Ahwàl an-nafs ba'd al-mawt (al-Qawl fì ta'arruf ˙àl mà ba'd al-mawt); Ghazzàlì, Mishkàt

230 pourjavady

al-anwàr (uncomplete at the end and followed by Risàla fìl-kamàl al-khàßß (not identified by Pourjavady) the author ofwhich can be identified as → Abù Sulaymàn al-Sidjistànì;'Umar Ibn Sahlàn al-Sàwì, al-risàla al-musammàt bi-l-taw†i"a; Risàla fì ta˙qìq naqì∂ al-wudjùd; [Sharaf al-dìnMu˙ammad Mas'ùdì Ghaznawì], Risàla fì l-qiyàsàt al-˙amliyya; Madjd al-Dìn Djìlì, Kitàb al-làmi' fì l-shakl al-ràbi' ; Ibn Sìnà , al-Risà la al-a∂˙awiyya fì l-ma'àd;anonymous, untitled work on logic (with some lacunae);Ibn Sìnà, Asbàb ˙udùth al-˙urùf; anonymous, Faßl fìlammiyyat ikhtißàß al-˙urùf bi-'adad al-ma'rùf (fragment froma longer text); [Fàràbì], al-Taw†i"a fì l-man†iq (first part);Ibn Sìnà, Faßl fì l-˙uzn wa-asbàbihì.

7192/ Pourjavady, Nasrollah. Mélanges littéraires et mystiques. Téhéran;

6. 1998.A collection of articles in French, previously published inPersian: pp. 7–40: Philosophie iranienne et caractère sacréde la langue persane; pp. 41–62: Origines historiques dudéveloppement de L’Imago Dei dans la poésie mystiquepersane; pp. 63–91: Poésie licite et poésie illicite; pp. 92–101:Signification du lexique mystique dans la littérature per-sane; pp. 102–117: La flèche fatale de l’amour; pp. 118–151:Les concepts de “Raison” et de “folie” dans les 'Uqalà" al-madjànìn; pp. 152–184: La transcendance divine et l’an-thropomorphisme chez Ibn al-'Arabi et Jalàl al-Dìn Rùmì;pp. 185–205: Abù Manßùr Eßfahànì, soufi ˙anbalite; pp.206–228: Les rapports de Fakhr al-Dìn Ràzì avec les maîtressoufis; pp. 229–262: Baraka-ye Hamadànì, maître illettréde 'Ayn al-Quzàt; pp. 263–274: Óallàj dans les Sawàni˙d’A˙mad ˝azzàlì.

7193/ Pourjavady, Nasrollah. Philosophie iranienne et caractère

1. sacré de la langue persane. Luqmàn. Téhéran. Cinquième

année, no. 2; 1989: 41–66.

Republished in Pourjavady, Mélanges littéraires et mys-

tiques (Téhéran; 1998): 7–40.

7194/ Pourjavady, Nasrollah. Ro"yat-e màh dar àsmàn. La vision de

1. Dieu en théologie et en mystique musulmanes. [In

Persian]. Préface de: Ch.-H. de Fouchécour. Remarques

complémentaires de: Fritz Meier. Téhéran; 1996.

7194/ Pourjavady, Nasrollah; Schmidtke, Sabine. Qu†b al-Dìn al-

2. Shìràzì’s (634/1236–710/1311) Durrat al-tàj and Its

Sources. JA 2004; 292/1–2: 311–330.

7194/ Pourjavady, Nasrollah (Reza); Schmidtke, Sabine. Some

3. Notes on a New Edition of a Medieval Philosophical

pourjavady ‒ puig montada 231

Text in Turkey: Shams Al-Dìn Al-Shahrazùrì’s Rasà"ilAl-Shajara Al-Ilàhiyya. WO 2006; 46: 76–85.

A review article of the edition of al-Shahrazùrì, Rasà"ilal-Shadjara al-ilàhiyya fì 'ulùm al-˙aqà"iq al-rabbàniyya, ed.

Mu˙ammad Nadjìb Kùrkùn [Necip Görgün]. I–IV.

Istanbul; 2004.

7196/ Pozzo, Riccardo. Res considerata and modus considerandi

1. rem: Averroes, Aquinas, Jacopo Zabarella, and Cornelius

Martini on Reduplication. Medioevo 1998; 24: 151–175.

7198. The part in vol. II, pp. 304–400 is reprinted in: Abù 'AlìIbn Sìnà (d. 428/1037). Texts and Studies. Collected and

Reprinted. I. Edited by Fuat Sezgin in collaboration







7201/ Pretzl, Otto. Die frühislamische Attributenlehre. Ihre weltan-

1. schaulichen Grundlagen und Wirkungen. SBAW.PH

1940, Heft 4. Reprinted in: The Teachings of the Mu'tazila.Texts and Studies. Selected and Reprinted. II. Edited by Fuat



116): 59–121.

7204/ Privot, Michael. Some Notes on the Typology of the Works

1. of Al-Shahrazùrì al-Ishràqì. Journal of Islamic Studies.

Oxford; 2001; 12: 312–321.

7204/ Problems in Arabic Philosophy. Redigit Miklós Maróth. Piliscsaba;

2. 2003.

7214/ Puig Montada, Josep. Abù 'Abd Ar-Ra˙màn Ibn ˇàhir.

b. Addenda a “Averroes, vida y persecución de un

filósofo”. Revista Española de Filosofía Medieval. 200; 7:

181–187.

7218/ Puig Montada, Josep. La armonía entre la filosofía y el

1. sufismo: Sohrawardi. Annales del Seminario de Historia de

la Filosofia. Madrid; 2001; 18: 15–30.

7219/ Puig Montada, Josep. Avempace y los problemas de los

1. libros VII y VIII de la Física. CDios 2001; 214: 163 =

188.

232 puig montada

7219/ Puig Montada, Joseph (sic). Avempace’s Ìsà©ù[ì. Problems in

2. Arabic Philosophy. Redigit Miklós Maróth. Piliscsaba;

2003: 51–67.

7219/ Puig Montada, Josep. Averroes. → 3085/1. Filosofias no occi-3. dentales, pp. 281–310.

7219/ Puig Montada, Josep. Averroes. Treue zu Aristoteles. Philo-

4. sophen des Mittelalters. Eine Einführung. Hrsg. v. Theo

Kobusch. Darmstadt; 2000: 80–95.

7220/ Puig Montada, Josep. Averroes’ Commentaries on Aristotle:

1. To Explain and to Interprete. Il commento filosoficonell’Occidente latino (secoli XIII–XV). The Philosophical

Commentary in the Latin West (13–15th centuries). A cura

di Gianfranco Fioravanti, Claudio Leonardi e Stefano

Perfetti. Turnhout; 2002. (= Société Internationale pour

l’Étude de la Philosophie Médiévale. Rencontres de Philosophie

Médiévale. 10): 327–358.

7220/ Puig Montada, Josep. Averroes, juez, médico y filósofo an-

2. dalusi. El Monte; 1998. = Educación XXI, Pensamiento 2).

(→ Druart MIDEO 24, 2000, 396].

7220/ Puig Montada, Josep. Averroes, un pensamiento unitario.

2.1. Averroes y los averroísmos. (1999): 29–47.

7223/ Puig Montada, Josep. La fundamentación de la moral en

1. Ibn Óazm. Ponencias IV Congreso Internacional de Civilización

Andalusí. Homenaje al ilustre arabista D. Emilio García

Gómez, 3–5 marzo 1998. Bajo el patrocinio del Prof.

Dr. Farouk Ismael. El Cairo; 1998: 301–311.

7230/ Puig Montada, Josep. El periplo de los Problemas Naturales

1. atribuidos a Aristóteles. Anaquel de estudios arabes. Madrid;

2001; 12: 631–638.

7231/ Puig Montada, Josep. El proyecto vital de Averroes: explicar

1. e interpretar a Aristóteles. Al-Qan†ara. 2002; 23/1:

11–52.

7232/ Puig Montada, Josep. Reality and divinity in Islamic phi-

1. losophy. A companion to world philosophies. Ed. by Eliot

Deutsch and Ron Bontenko. Oxford; 1997 (1999):

460–471.

7232/ Puig Montada, Josep. Reason and Reasoning in Ibn Óazm

2. of Cordova (d. 1064). StIsl 2001: 165–185.

7233/ Puig Montada, Josep. Substance in Averroes’ Middle Com-

1. mentary on Metaphysics Z. Words, Texts and Concepts


pùrdjawàdì ‒ quinn 233

7237/1. Pùrdjawàdì. → Pourjavady, Nasrollah.

7256. The complete text of the Fatàwin wa-masà"il is published

by 'Abd al-Mu'†ì Amìn Qal'adjì, Beirut; 1986 (2 vols.).

The fatwà on Ibn Sìnà can be found in vol. I, 208–212.

7258/ Qaramalaki, M.H. Qadrdan. The Ontological Nature of

1. Perceptual Evil (Sharr-i Idràkì) in the Transcendent

Theosophy. Mulla Sadra and Transcendent Philosophy (2001)

I: 229–249 [= Persian in: Mullà Íadrà wa-˙ikmat-i

muta'àliya. 2001; I: 285–302].

7258/ Qaràmalikì, A˙ad Faràmurz. Al-Dawani’s Logical Opinions

2. and Works. (In Persian). Journal of Religious Thought: A

Quarterly of Shiraz University. 2004; 1/1 (Ser. 10): 85–96.

7258/ Qaràmalikì, A˙ad Faràmurz. Khafrì and the Liar Paradox.

3. Journal of Religious Thought: A Quarterly of Shiraz University.

2004; 11: 33–43.

7263/ -Qàshànì, 'Abd al-Razzàq. Madjmù'a-i rasà"il wa-Mußannafàt.1. Ed. Madjd Hàdìzàdeh. Tehran; 2000. = Mìràth Maktùb.

75. = 'Ulùm wa-ma'àrif islàmì. 19.Contains 18 treatises, mostly in Persian, on philosophicalsufism.

7281/ Qawàm al-Dìn Mu˙ammad Ràzì Tahrànì, Dù risàla-i fal-1. safì: 'Ayn al-˙ikma u-ta'lìqàt. (Ed. by) 'Alì Awdjabì.

Tehran; 1999.

7285/ Qazi, Nabi Bakhsh G. The So-called Theology of Aristotle. –

1. In: Mohaghegh Nàma. Supervised by B. Khorramshàhì,J. Jahànbakhsh. II. Tehran; 2001: 176–182.

7285/ Qazi, Nabi Bakhsh G. Mullà Íadrà’s “Falsafat al-Wudjùd”

2. and Heidegger’s “Seins Philosophie”. Mulla Sadra and




Also in: Spektrum Iran 18 (Berlin; 2005), 2: 79–111.

7291. Reprinted Frankfurt/M.; 1999. = PInHAIS.IP 2.

7297. An edition of the whole text by Óusayn-i Khadìwdjam

(Tehran 1353/1974. = Intishàràt-i Bunyàd-i Farhang-i

Ìràn. 187) is mentioned in: Het Oosters Antiquarium,

Catalogue no. 638, Leiden; 2002, no. 1677.

7298/ Quinn, John F. Mullà Íadrà’s Theocentrism and Trans-

1. Substantial Motion: A Critique of Western Cosmologies.

Mulla Sadra and Comparative Studies. Islam-West Philo-

sophical Dialogue. The Papers presented at the World

234 quinn ‒ raeymaker

Congress on Mulla Sadra (May, 1999, Tehran). III.

Tehran; 2002: 273–294.

7303. An abbreviated version of the volume on Ibn Sìnà appeared

in 1982 in Beirut (→ Janssens, Annotated Bibliography,

p. 111).





7313/ Qu†b al-Dìn Ma˙mùd Ibn Mu˙ammad al-Ràzì al-Ta˙tànì.1. al-Mu˙àkamàt bayna Shar˙ay al-Ishàràt. al-Ilàhiyàt. Anno-

tated by Mìrzà Óabìb Allàh al-Fà∂il al-Bàghnawì. Ed.

by Madjìd Hàdìzàdeh. Tehran; 2002. = 'Ulùm wa-

ma'àrif-i islàmì. 37.The author discusses the differences between the commen-taries by Naßìr al-Dìn al-ˇùsì and Fakhr al-Dìn al-Ràzì onIbn Sìnà, Kitàb al-Ishàràt wa-l-tanbìhàt. → Brockelmann, GALI 454f.

7314. “Qu†b al-Dìn Ma˙mùd Ibn Mu˙ammad al-Ràzì al-Ta˙tànì”is identical with no. 8499 (“Ta˙tànì, Qu†b al-Dìn al-

Ràzì”).7315. The edition by Màhdùkht Bànù Humà"ì contains the sec-

tions three and four of the khàtima only. The edition

by Sayyid Mu˙ammad Mishkàt contains the sections

on logic, first philosophy, physics and metaphysics. The

edition by Sayyid Óasan Mishkàn ˇabasì (1324 h.sh./

1945) contains portions of the section on mathemat-

ics. (→ Reza Pourjavady/Sabine Schmidtke, Qu†b al-

Dìn al-Shìràzì’s (634/1236–710/13111) Durrat al-tàjand Its Sources ( JA 2004; 292/1–2: 311–330).

7316. New edition by A. Nourani and Mehdi Mohaghegh, with

an article by M. Minovi. Teheran; 1999. = Wisdom of

Persia. 50.

7316/ Raad, Samih. L’homme parfait dans le “Traité d’éthique”

1. de Ya˙yà Ibn 'Adì. ParOr 2003; 28: 531–536.

7322/ Ra∂ì, Hàshim. Óikmat-i khusrawànì. Sayr-i ta†bìqì-i falsafa wa-

1. ˙ikmat wa-'irfàn dar Ìràn-i bàstàn az Zartusht tà Suhra-

wardì wa-istimràr-i àn tà imrùz. Tehran; 1379 h.sh./2000.


Collected and Reprinted. IV. Edited by Fuat Sezgin in

raeymaker ‒ al-rahim 235



7330/ Rafiabadi, Hamid Naseem. Al-Ghazzali and Western Thought.

1.1. Delhi; 2000.

7330/ Rafiabadi, Hamid Naseem: Emerging from Darkness: Ghazzali’s

1.2. Impact on the Western Philosophers. New Delhi; 2002.Contents: Preface; 1. Introduction; 2. Life and Times of AlGhazzali; 3. Ghazzali’s Philosophical Credentials; 4. Ghaz-zali’s Philosophy; 5. Ghazzali’s Method of Doubt and HisViews on Epistemology with Special Reference to RenéDescartes; 6. Ghazzali’s Impact on Medieval WesternPhilosophers; 7. Ghazzali’s Impact on Ibn Tufayl; 8. Ghaz-zali’s Impact on Ibn Rushd; 9. Ghazzali’s Impact on ModernWestern Philosophers; 10. Conclusions. – The book is anexpanded version of Al-Ghazzali and Western Thought, with arearrangement of the chapters; additions are chapters nr. 6,7 and 9 and a bibliography [pp. 379–391]. – Single chap-ters in both books might have identical titles, but differ incontents or have in common single passages.

7330/ Rafiabadi, Hamid Naseem. Ghazzàlì’s Approach to Natural

1.3. Sciences and Philosophy. Hamdard Islamicus. Karachi;

2001; 24/4: 37–58.

7330/ Rafiabadi, Hamid Naseem. Muslim Philosophy, Science and

2. Mysticism, New Delhi; 2001.The book is a slightly expanded republication of MuslimPhilosophy and Science. An introduction. Srinagar; 1998.Contains chapters on “Intellectual Discussions in the earlydays of Islam”, Kindì, Fàràbì, Ibn Sìnà, Ghazzàlì and hisimpact on Ibn ˇufayl, Ghazzàlì and Ibn Rushd, Ibn Tay-miyya, on “The Sources of Iqbal’s Thought”; “Social Phi-losophy of Dr. Ali Shariati”; and as additional chaptersmissing in the first edition (1998): “Rational Sciences inMedieval India” (pp. 268–284); “Semantic Phylosophy [sic]and Quranic Studies” (pp. 294–305); “Ghazali and NaturalSciences” (pp. 312–319); “Indo-Iranian Relations” (pp.320–324)”; “Sufism in Kashmir” (pp. 325–332).

7334/ Ragep, F. Jamil. Freeing Astronomy from Philosophy. An

1. Aspect of Islamic Influence on Science. Osiris 2001;

16: 49–71.

7337. An edition by Mu˙ammad Bìdjù appeared in 2001 in

Beirut.

7341/ al-Rahim, Ahmed H. The Twelver-”ì'ì Reception of Avi-

1. cenna in the Mongol Period. Before and After Avicenna.

236 al-rahim ‒ ramón guerrero

Proceedings of the First Conference of the Avicenna Study Group.

Edited by David C. Reisman, with the assistance of

Ahmed H. Al-Rahim. Leiden, Boston; 2003 (= ISPT

52): 219–231.

7341/ Rahimian, Sa"id [Rahimiyan, Said]. The Characteristics of

2. Effusion (fayd) and Ontological Activity in Mullà Íadrà’sphilosophy. Mulla Sadra and Transcendent Philosophy (2001)

II: 1–33 [= Persian in: Mullà Íadrà wa-˙ikmat-i muta'àliya.2001; I: 399–432].

7341/ Rahimian, Sa"id. A Study of the Term “enn-iyyat”. Jour-

2.1. nal of Religious Thought: A Quarterly Journal of Shiraz

University. 2000. 1/2:71–82 [Persian]; English section

26 [abstract].

7341/ Rahman, A.F.M. Obaidur. Philosophical Ethics in Islam:

3. Examination of Some Basic Issues. Hamdard Islamicus.

1997; 20/2: 7–11.






39–175.




PInHAIS.IP 11): 323–329.

7366. Republished Chicago; 1979 [ J].

7372/ Rahman, Yusuf. Causality and Occasionalism. A study of

1. the theories of the philosophers Al-Ghazàlì and Ibn

Rushd. Hamdard Islamicus 1998; 21/1: 23–31.

7377/ Ramin, Farah. The Principles of Mullà Íadrà’s Philosophy.



I: 209–226].

7381/1. Read: 7887/1.

7384/ Ramón Guerrero, Rafael. Apuntes biográficos de al-Fàràbì1. según sus vidas árabes. Anaquel de estudios Arabes. 2003;

14: 231–238.

ramón guerrero 237

7388/ Ramón Guerrero, Rafael. El camino de la felicidad (Kitàb al-0. tanbìh 'alà sabìl al-sa'àda) – Al-Fàràbì. Traducción, intro-

ducción y notas. Madrid; 2002.

7388/ Ramón Guerrero, Rafael. Comentario de Averroes a Meta-

2. física V,7. En torno a Aristóteles. Homenaje al professor Pierre

Aubenque. Coordinadores: Angel Alvarez Gómez; Rafael

Martínez Castro. Santiago de Compostela; 1998: 403–

418.

7394/ Ramón Guerrero, Rafael. Discurso filosófico y discurso mís-

1. tico. Divergencias. Anales del Seminario de Historia de la

Filosofia. Madrid; 2000; 17: 53–75.

7396/ Ramón Guerrero, Rafael. Erótica y saber. A propósito de

1. un cuento de Las mil y una noches. Anales del Seminario

de historia de la filosofia. Madrid; 1999; 16: 15–34.

Analysis of the story of Tawaddud.

7397/ Ramón Guerrero, Rafael. La Ética a Nicómaco en la obra

1. de Alfarabi. Etica y sociologia. Estudios en memoria del

professor José Todolí, O.P. Salamanca; 2000: 201–212.

7399/ Ramón Guerrero, Rafael. Filosofía y mística en el Islam.

1. Avicena e Ibn ˇufayl. Ponencias IV Congreso Internacional

de Civilización Andalusí. Homenaje al ilustre arabista D.

Emilio García Gómez, 3–5 marzo 1998. Bajo el

patrocinio del Prof. Dr. Farouk Ismael. El Cairo; 1998:

313–326.

7399/ Ramón Guerrero, Rafael. Filosofías árabe y judía. Madrid;

2. 2001.

7400/ Ramón Guerrero, Rafael. Ibn Tufayl y Baltasar Gracián.

1. Estado de la cuestion. Boletín de la fundación Federico

García Lorca. Madrid. 2001; 29–30: 183–191.

7403/ Ramón Guerrero, Rafael. El lenguaje del ser: de Ibn Sina

1. a Mulla Sadra. Convivium. Revista de filosofia. 2001; 19:

113–127.

7410/ Ramón Guerrero, Rafael. El pensamiento griego en la lógica

1. de Ibn Hazm. Su Kitàb al-taqrìb. Anales del Seminario

de Historia de la Filosofia. Madrid; 2002; 19: 27–38.

7411/ Ramón Guerrero, Rafael. El pensamiento islámico oriental

1. en la edad media. → 3085/1. Filosofias no occidentales,pp. 207–279.

7412/ Ramón Guerrero, Rafael. El Pseudo-Aristóteles árabe y la

0.0. literatura didáctico-moral hispana: del sirr Al-Asràr a

238 ramón guerrero ‒ rashed

la Poridat de las poridades. Pensamiento medieval hispano.

Homenaje a Horacio Santiago Otero. Ed. José M. Soto

Rabanos. Madrid; 1998: 1037–1051.

7412/ Ramón Guerrero, Rafael. Razón práctica e intelecto agente

0.1. en Alfarabi. Tópicos. Revista de filosofia. 2000; 18: 73–95.

7413/ Ramón Guerrero, Rafael. La religión vista por filósofos

1. andalusíes. El saber en Al-Andalus. Textos y estudios. III.

Edición: Fátima Roldán Castro, Isabel Hervás Jávega.

Sevilla; 2001: 57–75.

7417/ Ramón Guerrero, Rafael. Un testamento de Platón en ver-

1. sión árabe. Traducción. Anales del Seminario de Historia

de la Filosofia. Madrid; 1997; 14: 231–235.Contains a translation of Waßiyyat Aflà†ùn al-˙akìm ed. Badawì,Platon en pays d’Islam, p. 244.

7419/ Ramón Guerrero, Rafael. La transmisión a Europa de

1. Averroes. Averroes y los averroísmos. (1999): 103–128.

7420/ Ramón Guerrero, Rafael. El “tratado sobre los seres” de

1. Ya˙yà B. 'Adì. Ensayo de traducción castellana. Anaquel

de Estudios Arabes. 2001; 12: 639–649.

7421/ Raña Dafonte, César. Averroes según Angel Amor Ruibal.

1. Averroes y los averroísmos. (1999): 339–348.

Amor Ruibal’s (1869–1930) view of Ibn Rushd.

7421/ Randall Jr., John Herman. The Development of Scientific

2. Method in the School of Padua. JHI 1940; 1: 177–206.

Reprinted in: Ibn Rushd in the Western Tradition. Texts and

Studies. Collected and Reprinted. IV. Edited by Fuat Sezgin



309–338.

7424. 3rd edition: Beirut; 1983 [ J].

7425. Note: replace “new editions” by “a republication”.

7425/ Rashad, Ali Akbar. Neo-Sadrian Philosophical Discourse.



I: 107–120].

7425/ Rashed, Marwan. Abù Bakr Al-Ràzì et le Kalàm. MIDEO

2. 24, 2000: 39–54.

7425/ Rashed, Marwan. La classification des lignes simples selon

2.1. Proclus et sa transmission au monde islamique. Aristotle

e Alessandro di Afrodisia nella tradizione araba (2002):

257–279.

rashed ‒ reichmuth 239

7426/ Rashed, Marwan. Ibn 'Adì et Avicenne: Sur les types d’exis-

3. tants. Aristotele e i suoi esegeti neoplatonici. Logica e ontolo-

gia nelle interpretazioni greche e arabe. Atti del convegno

internazionale Roma, 19–20 ottobre 2001. A cura di

Vincenza Celluprica e Cristina D’Ancona, con la col-

laborazione di Riccardo Chiaradonna. Napoli; 2004

(= Elenchos. XL): 107–171.Contains a French translation of Ya˙yà Ibn 'Adì, Maqàlafì tabyìn wudjùd al-umùr al-'àmmiyya (etc.).

7426/ Rashed, Marwan. Priorité de l’EIDOS ou du GENOS entre

4. Andronicos et Alexandre: vestiges arabes et grecs inédits.

ArScPh 2004; 14: 9–63.

7426/ Rashed, Marwan. The Problem of the Composition of the

5. Heavens (529–1610): A New Fragment of Philoponus

and Its Readers. Philosophy, Science and Exegesis in Greek,

Arabic and Latin Commentaries. Ed. Peter Adamson, Han

Balthussen, M.W.F. Stone. II. London; 2004 (= Bulletin

of the Institute of Classical Studies Supplement. 83.2): 35–57.

7426/ Rashed, Marwan. Théodicée et approximation: Avicenne.

5.1. ArScPh 2000; 10: 223–257.

7427/ Rashed, Roshdi. Kombinatorik und Metaphysik. Ibn Sìnà,2. a†-ˇùsì und Óalabì. Mathesis. Festschrift zum siebzigsten

Geburtstag von Matthias Schramm. Ed. Rüdiger Thiele.

Berlin; 2000: 37–54.

7428/ Rashed, Roshdi. Metaphysics and Mathematics in Classical

1. Islamic Culture: Avicenna and His Successors. God,

Life, and the Cosmos. Christian and Islamic Perspectives. Ed.

by Ted Peters, Muzaffar Iqbal, Syed Nomanul Haq.

Burlington, VT; 2002: 173–193.

7429/ Rashed, Roshdi. 'Umar Khayyàm, mathématicien et philo-

1. sophe. Luqmàn. Téhéran. XVII,1; 2000–2001: 17–54.

7429/ Rashed, Roshdi; Vahabzadeh, B. Al-Khayyàm mathématicien.

2. Paris; 1999.

7439. Compare Janssens, Suppl. pp. 163f.

7442/ Rayan, Sobhi. Al-Ghazali’s Method of Doubt. Middle East

1. Studies Association. Bulletin 2004; 38: 162–173.

7450/ Reason and Inspiration in Islam. Theology, Philosophy and Mysticism

1. in Muslim Thought. Essays in Honour of Hermann

Landolt. Ed. by Todd Lawson. London; 2005.

7453/ Reichmuth, Stefan. Bildungskanon und Bildungsreform aus

1. der Sicht eines islamischen Gelehrten der anatolischen

240 reichmuth ‒ remondon

Provinz: Mu˙ammad Al-Sàjaqlì (Saçaqli-zàde, gest. um

1145/1733) und sein Tartìb al-'ulùm. Words, Texts and


7454/ Reinhardt, Elisabeth. La última discusión de Tomás de

1. Aquino sobre el monopsiquismo: el Compendium theo-

logiae. Averroes y los averroísmos. (1999): 349–358.

7457/ Reisman, David C. Avicenna at the ARCE. Aspects of Avicenna.

1. Ed. by Robert Wisnovsky. Princeton; 2001: 131–182.

7457/ Reisman, David C. The Making of the Avicennan Tradition. The

2. Transmission, Contents, and Structure of Ibn Sìnà’sal-Mubà˙aΔàt (The Discussions). Leiden, Boston, Köln;

2002. = ISPT 49.

7457/ Reisman, David C. A New Standard for Avicenna Studies.

3. JAOS 2002; 122: 562–577. (A review article of →Michot, Ibn Sìnà, lettre au vizir Abù Sa'd [2000]).

7457/ Reisman, David C. Plato’s Republic in Arabic. A newly dis-

4. covered passage. ArScPh 2004; 14: 263–300.

7457/ Reisman, David C. The Pseudo-Avicennan Corpus, I: Metho-

5. dological Considerations. Interpreting Avicenna: Science and


7457/ Reisman, David C. Stealing Avicenna’s Books: A study of

6. the historical sources for the life and times of Avicenna.

Before and After Avicenna. Proceedings of the First Conference

of the Avicenna Study Group. Edited by David C. Reisman,

with the assistance of Ahmed H. Al-Rahim. Leiden,

Boston; 2003 (= ISPT 52): 91–126.

7459/ Religion versus Science in Islam: A medieval and modern debate. Ed.

1. by Carmela Baffioni. Napoli; 2000. = OM N.S. XIX

(LXXX).

7459/ Reller, J. Iwannis von Dara, Mose Bar Kepha und Bar

2. Hebräus über die Seele, traditionsgeschichtlich unter-

sucht. After Bardaisan. Studies on Continuity and Change

in Syriac Christianity in Honour of Professor Han J.W.

Drijvers. Ed. by G.J. Reinink and A.C. Klugkist.

Leuven; 1999 (= OLA 89): 253–268.





247–257.

renan ‒ rist 241

7462. Compare Steven Harvey: On the Nature and Extent of

Jewish Averroism: Renan’s Averroès et l’averroïsme

Revisited. Jewish Studies Quarterly. Tübingen; 2000; 7:

100–119.

7464/ Renan, Ernest. Deuxième lettre à M. Reinaud. JA. 4ème

1. série, t. 15, 1850: 387–392.


1198). Texts and Studies. Collected and Reprinted. I. Tahàfutat-Tahàfut and General Topics. Edited by Fuat Sezgin in



81–86.

7473/ Renzi, Stanislao. Una fonte della III via: Avicenna. De Deo

1. in philosophia S. Thomae et in hodierna philosophia. Roma;

1966 (= Acta VI. congressus thomistici internatio-

nalis. = Bibliotheca Pontificiae Academiae Romanae

S. Thomae Aquinatis. VII): 288–293.

7518/ Reynolds, Gabriel Said. A Philosophical Odyssey. Ghazzàlì’s1. Intentions of the Philosophers. Medieval Philosophy and

the Classical Tradition in Islam, Judaism and Christianity.


7518/ Reza"i, Muhammad Muhammad. The Theory of the Corre-

2. spondence in the Transcendent Theosophy. Mulla Sadra

and Transcendent Philosophy (2001) I: 251–259 [= Persian

in: Mullà Íadrà wa-˙ikmat-i muta'àliya. 2001; I: 267–274].

7518/ Riahi, Ali Arshad. A Review and Criticism of the Argument

3. on the Necessity of the Absolute Being [Persian]. Journal

of Religious Thought: A Quarterly of Shiraz University. Vol. 2,

no. 4 and vol. 3, no. 1. 2001: 27–42 (Persian section);

English summary p. 35.





217–245.

7526/ Ricklin, Thomas. Die ‘Physica’ und der ‘Liber de causis’ im 12.

1. Jahrhundert. Zwei Studien. Mit einer Vorrede von Ruedi

Imbach. Freiburg/Schweiz; 1995.

7539/1. Rist, John M. → Marmura/Rist [nr. 5993].

242 ritter ‒ rizvi





7544/ Ritter, Hellmut. Philologika VI. Ibn al-Jauzì’s Bericht über

1. Ibn ar-Rewendì. Islam 1931; 19: 1–17. = Reprinted

in: The Teachings of the Mu'tazila. Texts and Studies. Selected








PInHAIS.IP 90): 310–326.





231–240.

7548/ Riyà˙ì, Arshad. A Critique and an Investigation of the

1. Thesis of “Ideas” and its Influence on Mulla Sadra’s

Understanding of Quranic Verses (in Persian). Journal

of Religious Thought: A Quarterly of Shiraz University. 2004;

1/1 (ser. 10): 3–20.

7548/ Riyà˙ì, Arshad. The Critique and Investigation of the Thesis

2. of “Intellects” and its Influence on Mulla Sadra’s

Understanding of Quranic Verses. Journal of Religious

Thought: A Quarterly of Shiraz University. 2004; 12: 3–21.

7553/ Rizvi, Sajjad. Process Metaphysis in Islam? Avicenna and

1. Mullà Íadrà on Intensification of Being. Before and After




2003 (= ISPT 52): 233–247.

7553/ Rizvi, Sajjad. Roots of an Aporia in Later Islamic Philosophy:

2. the existence-essence distinction in the metaphysics of

Avicenna and Suhrawardì. Studia Iranica. Paris; 2000;

29: 61–108.

robinson ‒ rosemann 243

7556/ Robinson, James T. Gershom Ben Solomon’s Sha'ar Ha-

1. Shamayim: its sources and use of sources. The Medieval

Hebrew Encyclopedias of Science and Philosophy (→ nr.

6168/1), 248–274.

7558/ Roccaro, Giuseppe. Il concetto di essenza nel Tafsìr di

0. Averroè a Metafisica Z 4 di Aristotele. Essenza e per

sé. Averroes and the Aristotelian Heritage. Ed. by Carmela

Baffioni. Napoli; 2004: 73–102.

7558/ Roccaro, Giuseppe. Determinazione aristotelica dell’enun-

1. ciato secondo Al-Fàràbì. La diffusione dell’eredità classicanell’età tardoantica e medievale. Filologia, storia, dottrina. Atti

del Seminario nazionale di studio (Napoli-Sorrento,



3): 107–129.

7561/ Roche Arnas, Pedro. El gobernante y el gobierno recto en

1. la exposición de la “República” de Platón de Averroes.


7562/ Rodinson, Maxime. Dante et l’Islam d’après des travaux

1. récents. RHR 1951; 140: 203–236. = Reprinted in:

Dante and Islam. Texts and Studies. Selected and Reprinted.



PInHAIS.IP 119): 327–360.






Studies. Collected and Reprinted. II. Edited by Fuat Sezgin in



69–72.

7575/ Rosemann, Philipp W. Omne agens agit sibi simile. A “Repetition”

1. of Scholastic Metaphysics. Leuven; 1996.

7575/ Rosemann, Ph.W. Wandering in the Path of the Averroean

2. System: Is Kant’s Doctrine on the Bewußtsein überhaupt

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244 rosemann ‒ rosheger






Texts and Studies. Collected and Reprinted. VII. Ibn Rushd

and his Commentaries on Aristotle. Third Part. Edited by



68): 245–252.






68): 223–227.




PInHAIS.IP 10): 399–420.




PInHAIS.IP 77): 265–289.






68): 254–286.




PInHAIS.IP 77): 247–264.

7652/ Rosheger, John P. Is God a “What”? Avicenna, William of

1. Auvergne, and Aquinas on the Divine Essence. Medieval

rosheger ‒ rubio 245

Philosophy and the Classical Tradition in Islam, Judaism and

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277–296.

7652/ Rosheger, John P. A Note on Avicenna and the Divine

2. Attributes. MSM 2000; 77: 169–177.

7652/ Rosier-Catach, Irène. Roger Bacon, al-Fàràbì et Augustin.

3. Rhétorique, logique et philosophie morale. Traditions

et commentaires de l’antiquité au XVII e siècle. Textes réu-

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7655/ Rothschild, Jean-Pierre. Philosophie (gréco-arabe), ‘philoso-

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7655/ Rothschild, Jean-Pierre. La réception de la Rhétorique dans

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Gilbert Dahan et Irène Rosier-Catach. Paris; 1998:

257–282.

7658/ Routledge History of Philosophy. III: Medieval Philosophy. Ed.

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Note: Contains: Jean Jolivet: From the beginnings to

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7660. Review in ZDMG 150, 2000, 642–644 (Mohsen Zakeri).

7666. Reprinted in: Naßìraddìn a†-ˇùsì Abù Ja'far Mu˙ammad (d. 672/

1274) and Najmaddìn al-Kàtibì (d. 675/1276).Texts and




189–213.

7667. Reprinted in: Naßìraddìn a†-ˇùsì Abù Ja'far Mu˙ammad (d. 672/

1274) and Najmaddìn al-Kàtibì (d. 675/1276). Texts and








55): 206–227.

246 rubio⁄balaguer ‒ sa"ari

7675. Chapter 6 (pp. 111–166: “La lògica del Gazzali, posada en

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Institut d’Estudis Catalans (Barcelona). Anuari 5, 1913–14:

311–354 and reprinted in: Abù Óàmid Mu˙ammad al-

Ghazzàlì (d. 505/1111). Texts and Studies. Collected and

Reprinted. IV. Edited by Fuat Sezgin in collaboration


furt/M.; 1999 (= PInHAIS.IP 54): 283–326.

7675/ Rubio, Mercedes. The First Hebrew Enyclopedia of Science:

1. Abraham Bar Óiyya’s Yesodei Ha-Tevunah U-Mighdal

Ha-Emunah. The Medieval Hebrew Encyclopedias of Science

and Philosophy (→ nr. 6168/1), 140–153.

7676/ Rucquoi, Adeline. Gundisalvus ou Dominicus Gundisalvi?

1. BPhM. 1999; 41: 85–106.

7678/ Rudavsky, T.M. Time Matters. Time, Creation, and Cosmology

1. in Medieval Jewish Philosophy. Albany; 2000.

7680/ Rudolph, Ulrich. La connaissance des présocratiques à l’aube

1. de la philosophie et de l’alchimie islamiques. L’alchimie

et ses racines philosophiques. La tradition grecque et la

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7683/ Rudolph, Ulrich. Islamische Philosophie. Von den Anfängen

1. bis zur Gegenwart. München; 2004.

Without notes; short bibliographical guide pp. 112f.

7684/1. Rudolph, Ulrich. → Perler/Rudolph. Occasionalismus (2000).

7684/ Rudolph, Ulrich. Die Neubewertung der Logik durch Al-

2. ˝azàlì. Logik und Theologie. Das Organon im arabischen

und im lateinischen Mittelalter. Hrsg. v. Dominik Perler

u. Ulrich Rudolph. Leiden; 2005 (= Studien und Texte

zur Geistesgeschichte des Mittelalters. 84): 73–97.

7690. -Ruhàwì, Is˙àq Ibn 'Alì. Adab al-Tabìb. Ed. Kamàl al-

Sàmarrà"ì and Dàwud Salmàn 'Alì. Baghdàd; 1992.

7719. Date of publication: 1986.

7729/ Sa'àdat, Ri∂à. Nizà'-I miyàn-i dìn wa falsafa: naqd-i mutakallimàn1. bar àrà"-i falsafa-i musalmàn; az Ghazzàlì wa Ibn Rushd

tà ùsì wa Khwàdjazàda. Tehran; 1379 h.sh./2000–01.


7733/ Sa"ari, Che Zarrina. A Chronology of Abu Hamid Al-

1. Ghazali’s Life and Writings. Jurnal Usuluddin. Journal of

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sa"ari ‒ sa"di 247

7733/ Sa"ari, Che Zarrina. Epistemologi Islam menurut Ibn Khal-

2. dun. Jurnal Usuluddin. Journal of Usuluddin. Kuala Lumpur;

2000; 12: 73–94.

7734/1. Saavedra → Vivanco-Saavedra

7738. Also republished in: Tradition, Transmission, Transformation.

Proceedings of the two conferences on pre-modern sci-

ence held at the University of Oklahoma. Edited by

F. Jamil Ragep and Sally P. Ragep with Steven Livesey.

Leiden, New York, Köln; 1996 (= Collection de travaux

de l’Académie Internationale d’Histoire des Sciences. 37): 3–27.

7746. The continuation of Sabri’s article appeared in REI 61–62,

1993–4 (Paris; 1998), 175–218.

7750/ Sabzawàrì, Mu˙ammad Bàqir. RowΩat Al-Anwàr 'Abbàsi.

1. [Raw∂at al-anwàr-i 'abbàsì]. Ed. by Esmà'ìl ’angizi

Ardehàyi. Tehran; 1998. = Mìràth maktùb. 49. =

'Ulùm wa-ma'àrif islàmì. 7.The author wrote in the 11th/17th c. this Persian book forthe Safavide ruler Shàh 'Abbàs II, a kind of mirror ofprinces. It contains a section on ethics and on kingship andquotes the sayings of philosophers and scholars, sometimesin Arabic.

7751 and ff. The complete name of the author is Sabzawàrì, MullàHàdì Ibn al-Mahdì al-Óakìm.

7752. 3rd edition (with slightly different title: Rasà"il-i ÓakìmSabzawàrì): Qum-Tehran; 1376 h.sh./1997. The first

edition appeared in Meshhed in 1970 [ J].

7754. The text is commented by Mu˙ammad Taqì Àmulì and

published in two volumes in 1374 h.sh./1995 (3rd ed.)

in Qum under the title: Durar al-fawà"id ma'a muqad-

dima tabhathu 'an nubadh min ˙ayàt al-mu"allif wa-ta"lìfàtihìal-munìfa wa-huwa Ta'lìqa 'alà Shar˙ al-ManΩùma li-s-

Sabzawàrì.7761. Reprinted in: Aristotle in the Arabic Tradition. Texts and Studies.




97): 28–42.

7764/ Sa"di, 'Abbas Ahmadi. Sadra’s Intuition; Rational or Mystical?

1. [Persian]. Journal of Religious Thought: A Quarterly of Shiraz

University. Vol. 2, no. 4 and vol. 3, no. 1. 2001: 3–25

(Persian section); English abstract p. 34.

248 al-sa'dì ‒ ßà'id al-andalusì

7765/ al-Sa'dì, Nabìh Ma˙mùd. Sifr al-Takwìn al-falsafì fì madhhab

1. Al-muwa˙˙idìn (al-Durùz). 2nd ed. Damascus; 1997. =

Mawsù'at hàkadhà nafham madhhab al-taw˙ìd. 1.

7774/ -Sadjdjàdì, Sayyid Dja'far. Muß†ala˙àt-i falsafì-i Íadr al-Dìn-i1. Shìràzì, mashhùr ba “Mullà Íadrà”. Teheran; 1961. [Het

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7776/ -Sadjdjàdì, Sayyid Dja'far. Wudjùd dar ‘ahrah-i qudra wa-

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7776/ Sàdjidì, 'Alì Mu˙ammad. God’s Agency in Mulla Sadra’s

2. Philosophy. (In Persian). Journal of Religious Thought: A

Quarterly of Shiraz University. 2004; 1/1 (Ser. 10): 41–61.

7776/ Sàdjidì, 'Alì Mu˙ammad. The Model of God’s Act from

3. the Viewpoint of Avicenna. (In Persian). Journal of

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12:79–99.

7776/ Íadr, Ri∂à. Ía˙à"if min al-falsafa. Bi-ihtimàm Bàqir Khusraw-

4. shàhì. Qum; 2000. [UB Halle/S.: 01 SA 2167].A commentary by Ri∂à Íadr (1300–1373 h.sh.) on MullàHàdì Sabzawàrì, Shar˙-i ManΩùma, part I (Ilàhiyàt).

7777/ Sáenz-Badillos, Angel. Participación de judíos en las tra-

1. ducciones de Toledo. La Escuela de traductores de Toledo.

Ed. by Ana María López Alvarez and Santiago Palo-

mero Plaza. Toledo; 1996: 65–70.


7805. New editions: by Óusayn Mu"nis. Cairo; 1993 (= Dhakhà"iral-'Arab. 74); by ]olàm ReΩà ˝am“ìdne≥àd-e Avval.

Tehran; 1996.English title-page: Al-Ta'rìf bi-Tabaqàt Al-Umam. The worldhistory of sciences & scholars up to the 5th century A.H.Compiled by Qà∂ì Íà'id ibn A˙mad Andalusì (420–462A.H.). Edited and introduced by ]olàmreΩà ˝am“ìdne≥àd-eAvval.

The edition by Cheikho and the French translation

by Blachère is reprinted in 1999 in Frankfurt/M.; (=

PInHAIS.IP 1). – Spanish translation: Íà'id Al-Andalusì,Libro de las categorías de las naciones. (Vislumbres desde

el Islam clásico sobre la filosofía y la ciencia). Estudio

y traducción de Felipe Maíllo Salgado, Madrid; 1999.

Another Spanish translation: Historia de la filosofía y de

ßà'id al-andalusì ‒ saliba 249

las ciencias o libro de las categorías de las naciones [Kitàb†abaqàt al-umam]. [by] Íà'id al-Andalusì. Traducción,

notas e índices de Eloísa Llavero Ruiz. Introducción

y notas de A. Martínez Lorca. Madrid; 2000.

7807/ Saidi (Saeedi), Golbaba. Mullà Íadrà and the Doctrine of

1. Trans-Substantial Motion. Mulla Sadra and Transcendent


7809/ Íà"in al-Dìn. Kitàb al-Manàhidj fì l-man†iq. Ed. Ibràhìm al-

1. Dìbàdjì. Tehran; 1997. = Islamic Thought (al-Fikr al-

Islàmì). 10.


XVI (“Islamic Political Thought”). Ed. by Mohamed


7812/ Sàkit, Mu˙ammad Óusayn. Paywand-i faràgìr wa-farkhunda"i1. farhanghà dar djahàn – islàm. – In: Mohaghegh Nàma.

Supervised by B. Khorramshàhì, J. Jahànbakhsh. I.

Tehran; 2001: 729–796.

7820/ Salemi, Vida. An Analysis of the Relation between Intellect

1. and Religion from Averroes’s Point of View. Journal

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2000. 1/2: 43–70 [Persian] and English section 25

[abstract].

7821/ Salgado, Felipo Maíllo. Sa"id al-Andalusí y los Tabaqat al-

1. Umam. Ponencias IV Congreso Internacional de Civilización

Andalusí. Homenaje al ilustre arabista D. Emilio García

Gómez, 3–5 marzo 1998. Bajo el patrocinio del Prof.

Dr. Farouk Ismael. El Cairo; 1998: 237–251.

7822. The chapters on al-Ghazzàlì wa-zu'amà" al-falàsifa and Óudùd

al-'aql 'ind al-Ghazzàlì are reprinted in: Abù Óàmid

Mu˙ammad al-Ghazzàlì (d. 505/1111). Texts and Studies.

Collected and Reprinted. V. Edited by Fuat Sezgin in col-


bauer. Frankfurt/M.; 1999 (= PInHAIS.IP 55): 139–161

and 162–172.


7831. 3rd edition: Beirut; 1983 [ J].

7835/ Saliba, George. Competition and the Transmission of the

1. Foreign Sciences: Óunayn at the Abbasid Court. Bulletin

250 saliba ‒ salman

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7843/ Íàli˙ì, Íalà˙ al-Dìn. Ilàhiyàt wa-hastì – I shinàsì àkhùnd-i

1. Mullà Íadrà Shìràzì. Mullà Íadrà wa-˙ikmat-i muta'àliya.II. Tehran; 1380 h.sh./2001: 337–345.

7849. An English translation can also be found in: The Pillars of

Islam: Da'à"im al-Islàm of al-Qà∂ì al-Nu'màn. Translated

by Asaf A.A. Fyzee, completely revised and annotated

by Ismail Kurban Husein Poonawala. Vol. 1: Acts of

Devotion and Religious Observances. New Delhi,

Oxford University Press; 2002.





184–210.





119–143.




PInHAIS.IP 9): 356–359.





221–232.




PInHAIS.IP 9): 339–354.



salman ‒ saranyana 251


PInHAIS.IP 9): 321–337.





211–220.

7868/ Samir, Khalil. al-Djadìd fì sìrat Thàwudùrus Abì Qurra

1. wa-àthàrihì. Mach. 1999; 73: 417–449.

7868/ Samir, Khalil. La fin de l’École d’Alexandrie dans la lit-

2. térature syro-arabe. Autori classici in lingue del vicino e

medio oriente (2001): 69–96.

7868/ Samir, Khalil. Maqàlat Óunayn Ibn Is˙àq fì “Kayfiyyat

3. idràk ˙aqìqat al-diyàna”. Mach. 71, 1997: 345–363.

7874/ Samsó, Julio. Las traducciones toledanas en los siglos

1. XII–XIII. La Escuela de traductores de Toledo. Ed. by Ana

María López Alvarez and Santiago Palomero Plaza.

Toledo; 1996: 17–22.

7875/ Sanagustin, Floréal. Les philosophes arabes et le mythe du

1. sage conseiller des princes. Les intellectuels en Orient musul-

man. Statut et fonction. Édité par F. Sanagustin. Cairo;

1999: 53–66.

7875/ Sanagustin, Floréal. Le statut de la raison dans le Kitàb al-

2. kulliyyàt fì l-†ibb. Averroes (1126–1198) oder der Triumph


7881/ Santiago de Carvalho, M.A. A esséncia da matéria prima

1. em Averróis latino. Revista portuguesa de filosofia 1996;

52: 197–221.

7887/ Saranyana. Los presupuestos teológicos de Averroes. Averroes


7887/ Saranyana. Le vocabulaire philosophique en langue romane:

2. les premiers écrits catalans de Ramon Llull. L’élaboration

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international de Louvain-la-Neuve et Leuven 12–14 septembre

1998 organisé par la Société Internationale pour l’Étude de la

Philosophie Médiévale. Édités par Jacqueline Hamesse et

Carlos Steel. Turnhout; 2000 (= Société Internationale

pour l’Étude de la Philosophie Médiévale – Rencontres

de Philosophie Médiévale. 8): 323–336.

252 sario©lu ‒ sayyid

7887/9. Sario©lu, Hüseyin. Ibn Rüßd Felsefesi. Istanbul; 2004 [Not seen].

7894/ Sartori, Antonio Domenico. “Gaetano de’ Thiene, filosofo

1. averroista” nello Studio di Padova (1387–1465). Società

italiana per il progresso delle scienze. Atti della XXVI riunione,

Venezia, 12–18 settembre 1937. Roma; 1938: 340–370.





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bauer. Frankfurt/M.; 1999 (= PInHAIS.IP 45): 109–232

(followed [pp. 233–239] by the review of M. Horten,

originally published in ZDMG 66, 1912, 751–757).

7897/ Sauter, Constantin. Dante und der Liber de Causis. Historisch-

1. politische Blätter für das katholische Deutschland. München;

1911; 147: 81–91; 161–169.




M.; 2000 (= PInHAIS.IP 106): 97–117.





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7903/ Sayah, Jamil. Philosophie politique de l’Islam. L’idée de

1. l’état de Ibn Khaldoun à aujourd’hui. Paris; 2000.




PInHAIS.IP 11): 65–116.

7914. Add: According to Janssens, Annotated Bibliography p. 172 also

in al-Fikr al-'arabì. Beirut; 1981; 22: 331–323 (sic) and

in Madjallat al-wa˙da. Beirut 1980; 6: 52–66.

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7916/ Sayyidabì, Djamàl Radjab. NaΩariyyat al-nafs bayn Ibn Sìnà1. wa-l-Ghazzàlì. Cairo; 2000. [ISBN: 977–01–6583–2].

7916/ Sayyidnia, Shirin. God’s Knowledge of Particulars in Mullà2. Íadrà. Mulla Sadra and Transcendent Philosophy (2001) II:

323–330 [= Persian in: Mullà Íadrà wa-˙ikmat-i muta'àliya.2001; II: 363–369].

7950/ Schirilla, Nausikaa. Women and Reason in Arabic-Islamic

1. and European Philosophy. Topoi. An International

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110): 218–221.

7954/ Schmidtke, Sabine (ed.). Correspondance Corbin-Ivanow. Lettres

1. échangées entre Henry Corbin et Vladimir Ivanow de 1947

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Travaux et mémoires de l’Institut d’études iraniennes

(fait suite à la série des Travaux de l’Institut d’études

iraniennes). 4.

7954/ Schmidtke, Sabine. The Doctrine of the Transmigration of

2. Soul According to Shihàb Al-Dìn Al-Suhrawardì (killed

587/1191) and his Followers. Studia Iranica. 1999; 28/2:

237–264.

Also in: Mulla Sadra and Transcendent Philosophy (2001)

II: 461–477.

7955/ Schmidtke, Sabine. Studies on Sa'd B. Manßùr Ibn Kammùna

1. (d. 683/1284): Beginnings, Achievements, and Perspec-

tives. Persica 2003; 19: 107–123.

7955/ Schmidtke, S. Theologie, Philosophie und Mystik im zwölferschiiti-

2. schen Islam des 9./15. Jahrhunderts. Die Gedankenwelt des

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Note: An extensive report on the contents is published

by the author in: Edith Stein Jahrbuch 7: Die Welt-

religionen, 2. Teil, Würzburg; 2001: 174–191 (“Theo-

logie, Philosophie und Mystik. Ein Beispiel aus dem

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Rev.: MESA Bulletin 35, 2001, 73f. (D. Stewart).

254 schmieja ‒ schoonheim

7957/ Schmieja, Horst. Der Physikkommentar von Averroes in

1. der Editio Iuntina. Die mittelalterlichen Quellen für

Buch 6, Text 87. BPhM 2001; 43: 75–93.

7958/ Schmieja, H. Urbanus Averroista und die mittelalterlichen

1. Handschriften des Physikkommentars von Averroes.

BPhM 2000 (2001); 42: 133–153.

7963. Reprint: Frankfurt/M.; 1999. (Edited by Fuat Sezgin. =

PInHAIS.IP 49).

7969/ Schöck, Cornelia. Aussagenquantifizierung und -Modalisie-

1. rung in der frühen islamischen Theologie. Logik und

Theologie.

Das Organon im arabischen und im lateinischen Mit-

telalter. Hrsg. v. Dominik Perler u. Ulrich Rudolph.



7969/ Schöck, Cornelia. Koranexegese, Grammatik und Logik. Zum Ver-

1.2. hältnis von arabischer und aristotelischer Urteils-, Konsequenz-

und Schlußlehre. Leiden, Boston; 2006. = IPTS. 60.

7969/ Schöck, Cornelia. Möglichkeit und Wirklichkeit menschlichen

2. Handelns. “Dynamis” (qùwa/qudra/isti†à'a) in der islami-

schen Theologie. Tr. 2004; 59: 79–128.

7972/ Schoeler, Gregor. Poetischer Syllogismus – bildliche Rede-

1. weise – Religion. Vom aristotelischen Organon zu al-

Fàràbìs Religionstheorie. Logik und Theologie. Das

Organon im arabischen und im lateinischen Mittelalter.

Hrsg. v. Dominik Perler u. Ulrich Rudolph. Leiden;

2005 (= Studien und Texte zur Geistesgeschichte des Mittelalters.

84): 45–56.

7975/ Schöller, Marco. Zum Begriff des “islamischen Humanis-

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7975/ Schönberger, Rolf; Kible, Brigitte. Repertorium edierter Texte

2. des Mittelalters aus dem Bereich der Philosophie und angren-

zender Gebiete. Berlin; 1994.

7978. The complete Arabic text and its Latin translation is pub-

lished by Schoonheim in 2000: Aristotle’s Meteorology in

the Arabico-Latin Tradition. A Critical Edition of the

Texts, with Introduction and Indices. Leiden, Boston,

Köln; 2000. = Aristoteles Semitico-Latinus, vol. 12.

Review: WO 32, 2002, 215–217 (M. Ullmann).

shahjahan ‒ shahrastànì 255

7978/ Schoonheim, Pieter L. Les Météores d’Aristote en grec, en

0. arabe et en latin: thèmes généraux et spéciaux. Autori

classici in lingue del vicino e medio oriente (2001): 97–104.

7978/ Schramm, Matthias. Frederick II of Hohenstaufen and Arabic

1. Science. Science in Context 2001; 14 (1/2): 289–312.




PInHAIS.IP 11): 403–457.

7990/ Schütz, Ludwig Harald. Ein arabischer philosophischer

1. Roman des zwölften Jahrhunderts. Jahres-Bericht des

Frankfurter Vereins für orientalische Sprachen 1912–1913

(1913): 119–24.

Reprinted in: Ibn ˇufayl Mu˙ammad ibn 'Abdalmalik ibn




M.; 1999 (= PInHAIS.IP 79): 151–156.

7990/ Schulthess, Peter; Imbach, Ruedi. Die Philosophie im lateini-

2. schen Mittelalter. Ein Handbuch mit einem bio-bibliographi-

schen Repertorium. Düsseldorf, Zürich; 1996 (repr. 2000).Contains a chapter (pp. 145–94) on “Integration der ara-bisch-islamischen Philosophie und neuer Werke des Aristotelesin die Universitäten im 13. Jh.”.




M.; 2000 (= PInHAIS.IP 104): 106–126.

8001/1. Sebti, Meryam. Avicenne. L’âme humaine. Paris; 2000.

8001/ Sebti, Meryam. Statut ontologique de l’image dans la doctrine

2. avicennienne de la perception. ArScPh 2005; 15: 109–140.

8007/ Sellars, John. The Aristotelian Commentators: A Bibliograph-

1. ical Guide. Philosophy, Science and Exegesis in Greek,

Arabic and Latin Commentaries. Ed. Peter Adamson,

Han Balthussen, M.W.F. Stone. I. London; 2004 (=

Bulletin of the Institute of Classical Studies Supplement. 83.1):

239–262.

Pp. 258–261: Arabic tradition.

256 shahrastànì ‒ shah

8019/ Serra, Giuseppe. Da commedia e tragedia a punti e inchios-

1. tro. Ar., Gen. Corr., 315B14–15, tradotto dall’arabo

in latino e in ebraico. → 8694/1. Les traducteurs au tra-

vail. (2001): 221–229.

8021/ Serra, Giuseppe. “Il lessico delle traduzioni” is also pub-

1. lished in: Autori classici in lingue del vicino e medio oriente

(2001): 373–393.

8021/ Serra, Giuseppe. Note in margine a M. Zonta: Le traduzione

2. di Zera˙yah Gracian e laq versione ebraica del De

Generatione et corruptione. Aristotle e Alessandro di Afrodisia

nella tradizione araba (2002): 319–323. → 9511/4.

8023/ Serra, Giuseppe. Tradizione semitico-latina e critica del testo.

1. Aristotle, De generatione et corruptione 317b18–20 e

318a5–6. Autori classici in lingue del vicino e medio oriente

(2001): 105–113.

Without introduction also published in Atti e Memorie

dell’Accademia Patavia di Scienze, lettere ed arti 104, 1991–92

(1993)/3: 147–155.

8023/ Serrano, Delfina. Ibn Al-Íìd [sic] Al-Ba†alyawsì (444/1052–

2. 521/1127): De los reinos de Taifas a la época Almorá-

vide a través de la biografía de un ulema polifacético.

Al-Qan†ara 2002; 23/1: 53–92.

8035. The madjmù'a described by Shabìbì (compare now the

remarks by Reisman, The Making of the Avicennan

Tradition, ch. I, part II, section V, B.b) is not iden-

tical with Princeton ELS 308.

8041/ Shafì'ìhà, A˙mad. Djahànbìnì Mullà Íadrà. “Mullà Íadrà1. wa-˙ikmat-i muta'àliya”. I. Tehran; 1380 h.sh./2001:

433–437.

8041/ Shafi"iyan, Muhammad Hasan. The Doctrine of the Unity

2. of Being and the Sublimity of the “Transcendent

Philosophy”. Mulla Sadra and Transcendent Philosophy (2001)

II: 77–96 [= Persian in: Mullà Íadrà wa-˙ikmat-i muta'àliya.2001; I: 439–463].

8041/ Shah, Bulbul. Al-Qà∂ì al-Nu'màn and the Concept of Bà†in.3. Reason and Inspiration in Islam. Theology, Philosophy and

Mysticism in Muslim Thought. Essays in Honour of


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shahjahan ‒ shahrastànì 257

8048. Part II [continuing the introduction to the planned new

edition] appeared in IslQ 39, 1995, 245–263.

8053. A new version under the title Ibn Rushd wa-l-fikr al-'ibrì al-

wasì†: fi'l al-thaqàfa al-'arabiyya al-islàmiyya fì l-fikr al-'ibrìal-yahùdì (two parts, 760 pp.) appeared in 1999 in

Marrakesh.

UB Halle/S.: 03 SA 1597 and 1598.

8054/ Sha˙làn, A˙mad (Chalane, Ahmed). Averroes’ mittlerer

1. Kommentar (tal§ìß) zur Rhetorik des Aristoteles. Die

hebräische Übersetzung. The Trias of Maimonides. Jewish,

Arabic, and Ancient Culture of Knowledge. Ed. by Georges

Tamer. Berlin, New York; 2005 (= Studia Judaica. 30):

107–120.

8055/ Sha˙làn, A˙mad. Ibràhìm Ibn 'Azrà [Ezra] wa-dawruhù fì1. naql 'ulùm al-'arab ilà Urubbà. Óayy Ibn YaqΩàn min

Ibn Sìnà ilà Ibn 'Azrà. La pensée scientifique au Maghreb.

Le haut Moyen Age. Coordination: Bennacer El Bouazzati.

Rabat [undated] (= Royaume du Maroc. Université

Mohammed V. Publications de la Faculté des Lettres et des

Sciences Humaines – Rabat. Serie: Colloques et séminaires.

104): 153–186.

8055/ Sha˙làn, A˙mad. Ibn Rushd wa-l-fikr al-'ibrì al-wasì†. Fi'l al-2. thaqàfa al-'arabiyya al-islàmiyya fì l-fikr al-'ibrì al-yahùdì.

I–II. Marrakesh; 1999.

8058. Republished under the title Amr wa-khalq wa-'ilm wàdjib al-wudjùd. Dù maktùb. Tehran; 1993.

The Madjlis-i maktùb-i Shahrastànì mun'aqid dar Khwàrizmis republished, translated into French and commented

by Diane Steigerwald: 'Abd Al-Karìm Shahrastànì (m. 548/

1153), Majlis. Discours sur l’Ordre et la création. Traduction

avec introduction et notes de la dernière édition de

Jalàlì Nà"inì. Saint-Nicolas (Quebec): Les Presses de

l’Université Laval; 1998.

Includes an index with philosophical terms. – Review:

JAOS 122, 2002, pp. 643f. (F. Daftary).

8059. From Haarbrücker’s German translation the section on “Die

Philosophen” (= pp. 77–212) is reprinted in: Democritus,



258 shahrastànì ‒ sharma




8060. The text is also included in the edition of Naßìr al-Dìn al-

ˇùsì’s refutation of Shahrastànì’s Mußàra'a (→ nr. 6693).

A new edition, with English translation is published

by Wilferd Madelung and Toby Mayer: Struggling with

the Philosopher. A Refutation of Avicenna’s Metaphysics. London;

2001. = The Institute of Ismaili Studies. Ismaili Texts and

Translations Series. 2.

8063. The Nuzha is also edited by Mu˙ammad 'Alì Abù Rayyàn,

Alexandria; 1993.

8063/ al-Shahrazùrì, Shams al-Dìn Mu˙ammad Ibn Ma˙mùd.

1. Rasà"il al-Shadjara al-ilàhiyya fì 'ulùm al-˙aqà"iq al-rabbà-niyya. Ed. Mu˙ammad Nadjìb Kùrkùn [Necip Görgün].

I–IV. Istanbul; 2004.Review article → nr. 7194/3. – The edition is based onthe editor’s thesis Íemseddìn aß-Íehrezùrì: Eß-Íeceretü’l-ilàhiyye fìulùmi’l-hakàiki’r-rabbàniyye. Istanbul: Marmara University; 1996.A new edition is being prepared in Qum; vol. 1, ed. byNadjaf Gulì Óabìbì, appeared in 2005 in Tehran (→ nr.7194/3, p. 85).

8064/ Shahrùdì, 'Alì 'Àbidì. Óarakat-i ta"lìfì djawhar wa-naqd-i

1. naΩariyyat-i nisbiyyat-i Aynshtayn [Einstein]. “MullàÍadrà wa-˙ikmat-i muta'àliya”. II. Tehran; 1380 h.sh./

2001: 279–283.

8076/ Shameli, Abbas Ali. A comparative study concerning the soul-body

1. problem in the philosophical psychology of Mulla Sadra, 1571–

1640, and Ibn Sina, 980–1037. Thesis Ottawa: National

Library of Canada; 1996.

Not seen.

8100/ Sharì'atì, Mu˙ammad Djawàd, Mullà Íadrà nu-àwar ast

1. yà mu"allif ? “Mullà Íadrà wa-˙ikmat-i muta'àliya”. II.

Tehran; 1380 h.sh./2001:461–469.

8112/ Sharma, S.R. Philosophy and Ethics in Islam. New Delhi; 2001.1. Contents: Introduction; 2. Philosophy and Arab Knowledge.

3. The Pythagorean Philosophy [Ikhwàn al-Íafà"]. 4. TheNeo-Platonic Aristotelians of the East [Ibn Sìnà, Bìrùnì,Ibn al-Haytham]. 5. The Outcome of Philosophy in theEast [Ghazzàlì]. 6. Philosophy in the West [Ibn Bàdjdja,Ibn ˇufayl, Ibn Rushd]. 7. The Ethics of the Holy Qur"an.8. Traditions and Ethics. 9. Philosophical Ethics in Islam.

sharma ‒ sidi 259

(Early Rationalistic Discussions; Contributions of Al-Farabiand Ibn Sina; The Requirements of the Faith; Brief Synopsisof Yahya Ibn 'Adi’s Tahdhib Al-Akhlaq; Ethics by IbnMiskawayh). 10. Ethics of Early Muslim Ascetics. 11. Ethicsof the Persian Sufi Poets. 12. Modern Ethical Interpretationsof Islam [Afghànì, Mu˙ammad 'Abduh, Iqbal].

8114/ -Sharqàwì, Mu˙ammad 'Abd Allàh. al-Asbàb wa-l-musab-

1. babàt. Diràsa ta˙lìliyya muqàrina li-l-Ghazzàlì wa-Ibn Rushd

wa-Ibn 'Arabì. Beirut, Cairo; 1997.

8126. A thesis of Harvard University.

8148. Review by A.L. Ivry in: IJMES 17,1985, 568–570.

8165. Chapter 3 appeared as “El-Fàràbì’s political philosophy”

in: Proceedings and Transactions of the Nineth All-

India Oriental Conference. Trivandrum, December

20th to 22nd, 1937. Trivandrum; 1940, pp. 337–360.

= Reprinted in: Abù Naßr Mu˙ammad ibn Mu˙ammad al-

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Reprinted. III. Ed. by Fuat Sezgin in collaboration with


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Chapter 6, the original version (in IC 9, 1935, 450–474),

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8172/ Shihadeh, Ayman. From Al-Ghazàlì to Al-Ràzì: 6th/12th

1. century developments in Muslim Philosophical Theology.

ArScPh 2005; 15: 141–179.

8172/ Shihadeh, Ayman. The Teleological Ethics of Fakhr al-Dìn al-2. Ràzì. Leiden, Boston; 2006. = ISPT. 64.

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8193/ Sidarus, Adel. Arabismo e traduçòes árabes em meios luso-

1. moçárabes (breves apontamentos). Collectanea Christiana

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8193/ Sidarus, Adel. Filosofia árabo-islamica. (Breve relance histo-

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8215/ Sidi Wuld Manna. al-Îarùrì fì ßinà'at al-na˙w [by Ibn

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2000): 14–26.

260 sidjistànì ‒ smart

8226. Also Beirut; 1982 [ J].

8229. The chapter on Avicenna is reprinted in: Ibn Sina in the

Western Tradition. Texts and Studies. Collected and Reprinted.

I. Edited by Fuat Sezgin in collaboration with M.


1999 (= PInHAIS.IP 45): 96–102.

The chapter on Averroes is reprinted in: Ibn Rushd in

the Western Tradition. Texts and Studies. Collected and Re-

printed. I. Edited by Fuat Sezgin in collaboration with


M.; 1999 (= PInHAIS.IP 69): 155–163.

8232. Compare Janssens, Annotated Bibliography p. 249.

8232/ Silvestre de Sacy, Antoine-Isaac. Mémoire sur le Djavidan

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8241/ Simon, Róbert. Ibn Khaldùn. History as Science and the Patrimonial

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8307. Reprinted in 1999 in Frankfurt/M.; = PInHAIS.IP 6.

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8315/ Stenberg, Leif. The Islamization of Science. Four Muslim Positions

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8349/ Stone, Abraham D. Simplicius and Avicenna on the Essential

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1993: 415–422 [in Hebrew].

8408/ Stroumsa, Sarah. The Religion of the Freethinkers of Medie-

4. val Islam. Atheismus im Mittelalter und in der Renaissance.

Hrsg.v. Friedrich Niewöhner und Olaf Pluta.

Wiesbaden; 1999 (= Wolfenbütteler Mittelalter-Studien. 12),

45–59.

8409/ Stroumsa, Sarah. “True Felicity”: Paradise in the Thought

1. of Avicenna and Maimonides. Medieval Encounters. Leiden;

1998: 4: 51–77.

8414/ Stürner, Wolfgang. Friedrich II. Teil II: Der Kaiser 1220–1250.

1. Darmstadt; 2000. = Gestalten des Mittelalters und der

Renaissance. Hrsg. v. Peter Herde.

8418/ Subhan, Abdus. Mu'tazilite View on Beatific Vision. IC

1. 1941; 15: 422–428. = Reprinted in: The Teachings of

the Mu'tazila. Texts and Studies. Selected and Reprinted. II.



PInHAIS.IP 116): 220–226.

8419/ Subhan, Abdus. The Relation of God to Time and Space

1. as Seen by the Mu'tazilites. IC 1943; 17: 152–165. =

Reprinted in: The Teachings of the Mu'tazila. Texts

and Studies. Selected and Reprinted. II. Edited by Fuat Sez-



228–241.

8419/ Sub˙ànì, Dja'far. Ontology in Sadr al-Dìn Shìràzì’s School [Per-

2. sian]. Tehran; 1997.

8425/ Suermann, Harald. Der nestorianische Patriarch Timotheos

1. I. und seine theologischen Briefe im Kontext des Islam.

Tamcke, Martin; Heinz, Andreas (eds.): Zu Geschichte,

Theologie, Liturgie und Gegenwartslage der syrischen Kirchen. Aus-

gewählte Vorträge des deutschen Syrologen-Symposiums

vom 2.–4. Oktober 1998 in Hermannsburg. Münster-

Hamburg-London; 2000 (= Studien zur Orientalischen

Kirchengeschichte. 9): 217–230.

suermann ‒ suhrawardì 271

8426. The article by H. Suermann appeared summarized in French

in: Autori classici in lingue del vicino e medio oriente (2001):

293–299 (“Les traductions syriaques des textes philoso-

phiques grecs attribuées à Probus”).





PInHAIS.IP 90): 181–262.

8432. An edition and English translation of Ismà'ìl Anqarawì’scommentary on Suhrawardì’s Hayàkil al-nùr is pub-

lished by Bilal Kußpınar: Ismà'ìl An˚aravì on the Illuminative

Philosophy. His ÌΩàhu’l-Óikem: its edition and analysis

in comparison with Dawwànì’s Shawàkil Al-Óùr,

together with the translation of Suhrawardì’s HayàkilAl-Nùr. Kuala Lumpur; 1996. – An English transla-

tion by Shaykh Tosun Bayrak al-Jerrahi al-Halveti

appeared in 1998 in Louisville/Kentucky: Suhrawardi,

The Shape of Light – Hayakil Al-Nur. An edition of

Dawwànì’s Shawàkil appeared inThalàth rasà"il, ed. al-

Sayyid A˙mad al-Tùyisirkànì, Mashhad; 1411/1990–91:

105–256.

An edition of the Arabic text with Persian translation

and commentary is published by Mu˙ammad KarìmìZandjànì in 2000 in Tehran: Risàla-i Hayàkil al-nùr.

Matn-i 'arabì, tardjama-i kuhan-i fàrsì, shar˙-i fàrsì az ahd-i

Àl-i MuΩaffar. Bi taß˙ì˙ wa muqaddima-i Mu˙ammad KarìmìZandjànì.Halle/Saale: 01 SA 1420.

8433. The edition by Maalouf was republished in 1991.

8433/ Suhrawardì, Shihàb al-Dìn. Kitàb Óikmat al-ishràq [edition,

1. English translation]. The Philosophy of Illumination. A New

Critical Edition of the Text of Óikmat al-ishràq with

English Translation, Notes, Commentary, and Intro-

duction by John Walbridge and Hossein Ziai. Provo,

Utah; 1999. [Includes an English translation of Shahra-

zùrì’s introduction]. –

Persian translation with commentary by Sayyid Dja'farSadjdjàdì, Tehran; 2004.

272 suhrawardì ‒ sulaymàn

8435. The same English translation (with emendations, additions)

and introduction (with updated bibliography) appeared,

together with the texts, in 1999 in Costa Mesa, Cali-

fornia: Shihabuddin Yahya Suhrawardi, The Philosophical

Allegories and Mystical Treatises. A Parallel Persian-English

Text, Edited and Translated with an Introduction by

Wheeler M. Thackston.

8436. Suhrawardì’s treatises with the numbers d, e, f, g, h and i

are also published with commentary by Sayyid Dja'farSadjdjàdì: Shar˙-i rasà"il-i fàrisì-i Suhrawardì. Teheran;

1998. = Research Institute for Islamic Culture and Art, Wisdom

and Philosophy. 1.

8436, nr. i: Suhrawardì’s treatise Mu"nis al-'ushshàq in

the edition of Otto Spies (Mu"nis al-'ushshàq. The Lovers’

Friend by Shihàbuddin Suhrawerdi Maqtul, Delhi; 1934) and

in the translation by O. Spies and S.K. Khatak (The

Lovers’ Friend. An allegorical story by SuhrawardìMaqtùl, The Muslim University Journal. Aligarh; 1936; 3:

1–30) is reprinted in: As-Suhrawardì Shihàbaddìn Ya˙yàibn Óabash (d. 587/1191). Texts and Studies. Collected and



furt/M.; 2000 (= PInHAIS.IP 91): 1–98 and 99–128.

The Óikmat al-ishràq is also edited, with commentary

by 'Allàma Qu†b al-Dìn Ma˙mùd Ibn Mas'ùd KàzirùnìShìràzì, by A. Nourani and M. Mohaghegh, Tehran;

2002 (= Wisdom of Persia. L).

The Partaw-nàma (in vol. 3, no. a) is also edited, with

English translation by Hossein Ziai: Sohravardì, The

Book of Radiance. Costa Mesa, California; 1998.

8439/ Sulaimonov, Saidrakhmon. Abuali ibni Sino, Tafsiri Kur"on.1. Dushanbe; 1994.

Contains a Tajik translation of Ibn Sìnà’s commentary onthe following Suras: al-Nùr; Fußßilat [= “Thumma istawàilà l-samà" wa-hya dukhàn”]; al-A'là; al-Ikhlàß; al-Falaq; al-Nàs.

8439/ Sulaymàn, 'Abbàs Mu˙ammad Óasan. al-Íila bayna 'ilm al-

2. kalàm wa-l-falsafa fì l-fikr al-islàmì: (mu˙àwala li-taqwìm'ilm al-kalàm wa-tadjdìdihì). Alexandria; 1998.


sulaymàn ‒ taftazànì 273

8439/ Sulaymàn, 'Abbàs Mu˙ammad Óasan. NaΩariyyat aßàlat al-3. wudjùd 'ind Íadr al-Îìn al-Shìràzì. Mulla Sadra and

Transcendent Philosophy (2001) I: 416–386 [sic].

8461/ Esse primum creatum in Albert the Great’s Liber de causis

1. et processu universitatis. Thom. 1980; 44: 599–646.

8474/ ˇabà†abà"ì, Djawàd. Ibn Khaldùn wa-'ulùm-i idjtimà'ì. Wa∂ì'at-i1. 'ulùm-i idjtimà'ì dar tamaddun-i islàmì. Tehran; 1374

h.sh./1995–6.

8475. Replace the entry by “ˇabà†abà"ì → Óusaynì ˇabà†abà"ì,Muß†afà” [ J].

8480/ -Tabbà', 'Umar Fàrùq. al-Kindì: Faylasùf al-'Arab wa-l-Islàm.

1. Beirut; 1993.

8480/ Tabrìzì, Abù l-Madjd Mu˙ammad Ibn Mas'ùd. Safìna-i2. Tabrìz. A Treasure of Persian Literature and Islamic

Philosophy, Mysticism, and Sciences. Facsimile edition

of a manuscript compiled and copied in 721–3/

1321–23. Teheran; 1381/2003.

Review: WI 44, 2004: 136–139 (S. Schmidtke); Persica.

2003; 19: 125–164 (A.A. Seyed-Gohrab); Iranistik 2002;

2: 113–125 (Nasrollah Pourjavady: Die klassische per-

sische Mystik in der Tabrìzer Arche).

8481. A previous edition by Mu˙ammad Zàhid al-Kawtharì [Cairo;

1369/1950] is reprinted in: Mùsà Ibn Maymùn (Maimo-

nides) (d. 601/1204). Two Philosophical Writings on Ethics

and Metaphysics being Thamàniyat fußùl and al-Muqaddimàtal-khams wa-l-'ishrùn fì ithbàt wujùd Allàh. Edited by Fuat



120): 155–258.

8482. Tachau: Instead of Geistesgeschichte . . . read Studien und Texte

zur Geistesgeschichte des Mittelalters.

8482/ Tadrìs al-falsafa wa-l-ba˙th al-falsafì fì l-wa†an al-'arabì. (French

1. title-page): Études sur l’enseignement et la recherche

en philosophie dans le monde arabe. Suivies des travaux

de la Table ronde organisée pour la commémoration

d’Ibn Tufayl. Réunion d’experts, Marrakech, Maroc,

6–9 juillet 1987. Beirut; 1990.

Pp. 325–372 contain three papers (in Arabic) on Ibn ˇufayl.

8485. Republished in: al-Djam'iyya al-falsafiyya al-mißriyya. Cairo;

1996; 4: 63–70.

274 taftazànì ‒ takahashi


1996; 4: 263–313.


1996; 4: 382–387.


1996; 4: 202–223.

8490/ Taghi, Shokoufeh. The Two Wings of Wisdom. Mysticism and

2. Philosophy in the Risàlat u†-†air of Ibn Sina. Stockholm; 2000.

= Acta Universitatis Upsaliensis. Studia Iranica Upsaliensia. 4.

8497/ Tahmi, Mahmoud. L’encyclopédisme musulman à l’âge classique.

1. Le Livre de la création et de l’histoire de Maqdisì. Paris;

1998.

8499. “Ta˙tànì, Qu†b al-Dìn al-Ràzì” is identical with “Qu†b al-

Dìn Ma˙mùd Ibn Mu˙ammad al-Ràzì al-Ta˙tànì”(nr. 7314).

8499/ Taillieu, Dieter; Laleman, Francis; Callewaert, Winand M.

1. A descriptive bibliography of Allama Muhammad Iqbal: (1877–

1938). Leuven; 2000. = OLA 94.

8501/ Takahashi, Hidemi. Aristotelian Meteorology in Syriac. Barhe-

1. braeus, Butyrum Sapientiae, Books of Mineralogy and

Meteorology. Leiden, Boston; 2004. =Aristoteles Semitico-

Latinus. 15.

8501/ Takahashi, Hidemi: Barhebraeus. A Bio-Bibliography. Pisca-

2. taway, NJ; 2005.

8501/ Takahashi, Hidemi: Barhebraeus und seine islamischen

3. Quellen. TègraΔ tègràΔà (Tractatus tractatuum) und

˝azàlìs Maqàßid al-falàsifa. Syriaca. Zur Geschichte, Theologie,

Literatur und Gegenwartslage der syrischen Kirchen. Zweites

Deutsches Syrologen-Symposium, Juli 2000, Wittenberg

(Münster [u.a.] 2002. = Studien zur Orientalischen Kirchen-


8501/ Takahashi, Hidemi. The Greco-Syriac and Arabic Sources

4. of Barhebraeus’ Mineralogy and Meteorology in Can-

delabrum of the Sanctuary, Base II. IslSt 2002; 41:

215–269.

8501/ Takahashi, Hidemi. The Reception of Ibn Sìnà in Syriac.

5. The case of Gregory Barhebraeus. Before and After



takahashi ‒ tawtal al-yasù'ì 275


2003 (= ISPT 52): 249–281.

8501/ Takahashi, Hidemi. Syriac Fragments of Theophrastean

6. Meteorology and Mineralogy. Fragments in the Syriac

version of Nicolaus Damascenus, Compendium of

Aristotelian Philosophy and the accompanying scho-

lia. On the Opuscula of Theophrastus. Akten der 3. Tagung

der Karl-und-Gertrud-Abel-Stiftung vom 19.–23. Juli

1999 in Trier. Hrsg.v. William W. Fortenbaugh und

Georg Wöhrle. Stuttgart; 2002 (= Philosophie der

Antike. 14): 189–224.

8513/ Talbi, Mohamed. Ibn Rushd et le dialogue des cultures.

1. Ibn Rushd, un anti-Huntington? Revue des Études

Andalouses (Diràsàt andalusiyya). Tunis; 2000; 23: 35–44

[French part].

8513/ Talgharizadeh, Sayed M. Bagher. Die Risàla fì l-˙udùΔ (Die

2. Abhandlung über die Entstehung) von Íadr ad-Dìn Mu˙ammad

Ibn Ibràhìm a“-” ìràzì (1572–1640): mit Übersetzung

und Erläuterung. Berlin; 2000. = Islamkundliche Unter-

suchungen. 229.The Arabic text of the Risàla fì l-˙udùth, which is part ofMullà Íadrà’s al-Asfàr al-arba'a, is separately edited, togetherwith Persian translation, by Mu˙ammad Khòdjawì (Risàlat˙udùth al-'àlam, 2nd ed. Teheran; 1419/1998–99).

8515/ ˇàlibì, 'Ammàr. Mullà Íadrà wa-ba'∂ awdjuh al-tadjdìd fì1. l-falsafa. Mulla Sadra and Transcendent Philosophy (2001)

I: 454–417 [sic].

8515/2. Talìlì → Tlili.

8519/ Tamani, Giuliano. Abraham De Balmes, traduttore di

1. Aristotele-Averroe. Autori classici in lingue del vicino e medio

oriente (2001): 403–412.

8519/ Tamani, Giuliano. Copisti, committenti e possessori delle

2. versioni ebraiche di Aristotele. Autori classici in lingue del

vicino e medio oriente (2001): 123–131.

8520/ Tamani, Giuliano. Le glosse di Abraham de Balmes alla

1. sua versione ebraico-latina della parafrasi di Averroè

alla Poetica. Henoch 1994; 16: 315–323.

8521/ Tamani, Giuliano. Una traduzione ebraico-latina delle Ques-

0. tioni sulla Fisica di Averroè. Italia. 2001; 13: 91–101.

276 tamani ‒ tawtal al-yasù'ì

8521/ Tamani, Giuliano. Le traduzioni ebraico-latine di Abraham

0.1. de Balmes. Biblische und judaistische Studien. Festschrift

für Paolo Sacchi. Hrsg.v. Angelo Vivian. Frankfurt/M.,

Bern, New York, Paris; 1990 (= Judentum und Umwelt.

29): 613–635.

8521/ Tamer, Georges. Islamische Philosophie und die Krise der Moderne.

2. Das Verhältnis von Leo Strauss zu Alfarabi, Avicenna und

Averroes. Leiden, Boston, Köln; 2001. = ISPT XLIII.

8521/ Tamer, Georges. Politisches Denken in pseudoplatonischen

3. arabischen Schriften. The Greek Strand in Islamic Political

Thought. Beirut; 2005 (→ 3751/1): 303–335.

8521/ Tamer, Georges. Zur Interpretation von Heiligen Schriften

4. bei Averroes und Maimonides. The Trias of Maimonides.



Judaica. 30): 237–255.





PInHAIS.IP 21): 277–320.

8528. “Taqì Dja'farì, M.” is identical with 2391 (Dja'farì, al-

Shaykh Mu˙ammad Taqì).8534/ ˇàrimì, 'Abbàs. Ta˙qìq dar Asfàr arba'a. Mullà Íadrà wa-

1. ˙ikmat-i muta'àliya. II. Tehran; 1380 h.sh./2001: 417–425.


PInHAIS.IP 84).

8540. Edition of the 1st part by 'Abd al-Ra˙màn Badawì, Cairo

1950 (repr. Kuweit-Beirut; 1981) [ J].

8543. An edition of al-Imtà' by Khalìl al-Manßùr appeared in

Beirut (undated; before 2003).





M.; 2000 (= PInHAIS.IP 85): 205–306.


– Reprinted in: Ibn ˇufayl Mu˙ammad ibn 'Abdalmalik

ibn Mu˙ammad (d. 581/1185). Texts and Studies. Collected


tawtal al-yasù'ì ‒ taylor 277


furt/M.; 1999 (= PInHAIS.IP 79): 255–280.





8559/ Taylor, Richard Charles. Aquinas, the Plotiniana Arabica,

1. and the Metaphysics of Being and Actuality. JHI 1998;

59: 217–239.

8559/ Taylor, Richard Charles. Averroes on Psychology and the

2. Principles of Metaphysics. JHP 1998; 36: 507–523.

8559/ Taylor, Richard Charles. Averroes’ Epistemology and Its

3. Critique by Aquinas. Thomistic Papers. VII: Medieval

Masters. Essays in memory of Msgr. S.A. Synan. Ed.

by R.E. Houser. Houston; 1999: 147–177.

8559/ Taylor, Richard Charles. Cogitatio, cogitativus and cogi-

4. tare: Remarks on the cogitative power in Averroes.

L’élaboration du vocabulaire philosophique au moyen âge. Actes

du Colloque international de Louvain-la-Neuve et Leuven 12–14

septembre 1998 organisé par la Société Internationale pour

l’Étude de la Philosophie Médiévale. Édités par Jacqueline

Hamesse et Carlos Steel. Turnhout; 2000 (= Société

Internationale pour l’Étude de la Philosophie Médiévale –

Rencontres de Philosophie Médiévale. 8): 111–146.

8562. This is a preliminary version of: Taylor, Richard Charles.

Personal Immortality in Averroes’ Mature Philosophical

Psychology. Documenti e studi sulla tradizione filosoficamedievale. IX, Turnhout; 1998: 87–110.

8562/ Taylor, Richard Charles. Improving on Nature’s Exemplar:

1. Averroes’ Completion of Aristotle’s Psychology of

Intellect. Philosophy, Science and Exegesis in Greek, Arabic

and Latin Commentaries. Ed. Peter Adamson, Han Balthus-

sen, M.W.F. Stone. II. London; 2004 (= Bulletin of the

Institute of Classical Studies Supplement. 83.2): 107–130.

8569/ Taylor, Richard Charles. Separate Material Intellect in

1. Averroes’ Mature Philosophy. Words, Texts and Concepts


278 taylor ‒ teixidor

8569/ Taylor, Richard Charles. “Truth Does Not Contradict

2. Truth”: Averroes and the Unity of Truth. Topoi. 2000;

19: 3–16.

8569/ -ˇayyib, A˙mad [Mu˙ammad]. al-Djànib al-naqdì fì falsafat

3. Abì l-Barakàt al-Baghdàdì. Cairo; 2004.


8569/ -ˇayyib, A˙mad Mu˙ammad. al-Ittidjàh al-falsafì 'inda Abì4. l-Barakàt al-Baghdàdì. Afkàr. Jurnal Akidah & Pemikiran

Islam. Kuala Lumpur; 2003; 4: 203–250.





161–176.


Studies. Collected and Reprinted. V. Edited by Fuat Sez-



1–20.






67): 307–330.









177–182.

8587/ Teixidor, Javier. L’introduction au De interpretatione chez

1. Proba et Paul le Perse. Symposium Syriacum VII. Uppsala

University, Department of Asian and African Languages,

11–14 August 1996. Ed. by René Lavenant. Roma;

1998 (= OCA 256): 293–301.

teixidor ‒ themistius 279

8587/ Teixidor, Javier. Les textes syriaques de logique de Paul le

2. Perse. Semitica. Paris; 1997; 47: 118–143.

8587/ Tellkamp, Jörg Alejandro. Averroes y el concepto de ser

3. espiritual en la teoría del conocimiento del siglo XIII.


8591/ Ter Haar, J.G.J. Saint Anselm of Canterbury and Mollà1. Íadrà on the Necessity of God’s Existence. Journal of

Religious Thought: A Quarterly of Shiraz University. Vol. 2,

no. 4 and vol. 3, no. 1. 2001: 3–15.

8591/ Ter Reegen, Jan. O homem no Livro das causas. Veritas.

2. Porto Alegre; 1999; 44/3: 533–539.

8593/ Teske, Roland. William of Auvergne’s Debt to Avicenna.

1. Avicenna and His Heritage (→ 991/1): 153–170.

8599/ Teule, Herman. Gregory Barhebraeus and His Time: The

1. Syrian Renaissance. Journal of the Canadian Society for

Syriac Studies. Toronto; 2003; 3: 21–43.

8599/ Teule, Herman. “La critique du Prince”. Quelques aspects

2. d’une philosophie politique dans l’oeuvre de Barhe-

braeus. After Bardaisan. Studies on Continuity and

Change in Syriac Christianity in Honour of Professor

Han J.W. Drijvers. Ed. by G.J. Reinink and A.C.

Klugkist. Leuven; 1999 (= OLA 89): 287–294.

8599/ Tha'àlibì, 'Abdal'azìz [1876–1944]. Mu˙à∂aràt fì l-tafkìr3. al-silàmì wa-l-falsafa. taqdìm wa-ta˙qìq: Óammàdì al-

Sà˙lilì.French title-page: Abdelaziz Thaàlbi (1876–1944): Con-férences sur la pensée islamique et la philosophie. Texteétabli et annoté par Hamadi Sahli. Beirut; 1999.UB Halle/S.: 00 SA 3035

8605– French translation: Thémistius. Paraphrase de la Métaphysique

8607. d’Aristote (Livre lambda). Traduit de l’hébreu et de l’arabe.

Introduction, notes et indices par Rémi Brague. Paris;

1999.Includes a comparison of the Hebrew and Arabic version,with Hebrew-Arabic-Hebrew glossary.



Tradition. Texts and Studies. Collected and Reprinted. Edited



PInHAIS.IP 110): 272–280.

280 tibawi ‒ tomeh

8617/ Théories de la phrase et de la proposition de Platon à Averroès.

1. Textes édités par Philippe Büttgen, Stéphane Diebler

et Marwan Rashed. Paris; 1999. = Collection Études de

littérature ancienne. 10. – Contains: H. Hugonnard-Roche,

La théorie de la proposition selon Proba, un témoin

syriaque de la tradition grecque (VIe siècle) [191–208];

Abdelali Elamrani-Jamal, La proposition assertorique

(de inesse) selon Averroès [249–267; on muqaddima

wudjùdiyya = prémisse assertorique – mu†laqa =

absolue]; Ali Benmakhluf: Averroès et les propositions

indéfinies [269–279]; Maroun Aouad, Les prémisses

rhétoriques selon les I“àràt d’Avicenne [281–304].

8625/ Thillet, Pierre. Aristote, De l’âme. (Edition and French trans-

1. lation with notes). Paris; 2005.

Pp. 203–226 discuss the echo in Kindì, Ibn Sìnà, Ibn Rushd.

8628/ Thillet, Pierre. Note sur les nécessités psychiques chez Plotin.

1. MUSJ 1999–2003; 56: 11–16.

8633/ Thillet, P. Remarques sur le Liber quartorum du Pseudo-

0. Platon (Kitàb al-rawàbi' li-Aflà†ùn). L’alchimie et ses

racines philosophiques. La tradition grecque et la tradi-

tion arabe. Sous la direction de Cristina Viano. Paris;

2005: 201–232.

8633/ Thillet, P. Remarques sur le Livre Lambda de la Méta-

1. physique. Recherches de théologie et philosophie médiévales.

Leuven; 2003; 70/2: 361–400.

8637. In 1979 the Arabic text is published by Thillet as a thesis

in Paris: Alexandre d’Aphrodise. Traité de la Providence. Version

arabe d’Abu Bishr Mattà Ibn Yùnus. – Further editions:

→ Ruland (nr. 7695) and Fazzo/Zonta: Alessandro di

Afrodisia, La provvidenza (1998).

8639. French translation in: L’être et l’essence. Le vocabulaire

médiéval de l’ontologie. Deux traités De ente et essen-

tia de Thomas d’Aquin et de Dietrich de Freiberg.

Présentés et traduits par Alain de Libera et Cyrille

Michon. Paris 1996: 9–131 [ J].

8643/ Thorndyke, Lynn. Michael Scot. London and Edinburgh;

1. 1965.Contains chapters on Michael Scot’s biography, on M.Sc.as translator, on “The Universe of M.Sc.”, “Meteorology”,“Medicine”, “Sociology”, “Psychology and Physiognomy”,“Astrology”, “Alchemy”, “Michael Scot and Magic”.

tibawi ‒ tomen 281





PInHAIS.IP 21): 252–270.

8651. Originally published in IslQ 1959; 5: 55–66. – Reprinted

in: Rasà"il Ikhwàn aß-Íafà" wa Khillàn al-Wafà" (2nd half

4th/10th cent.). Texts and Studies. Collected and Reprinted.



PInHAIS.IP 21): 271–276.

8659/ Tìzìnì, ˇayyib. Min al-làhùt ilà l-falsafa al-'arabiyya al-wasì†a.1. I: al-Fikr al-'arabì qabla l-falsafa wa-˙attà tukhùmihà.

Damascus; 2002.

8661. Add the review by G. Bergsträsser in Islam 20, 1931, 48–62.

The reviews by Bergsträsser and Plessner are reprinted

in: Aristotle in the Arabic Tradition. Texts and Studies. Collected

and Reprinted. II. Organon, Rhetorica, Poetica, and Fragmenta.



PInHAIS.IP 98): 198–212 and 213–219.






67): 278–306.

8662/ Tlili, Abderrahman. Contribution à l’étude de la psychologie à tra-

1. vers la philosophie avicennienne. Préface de Roger Deladriere.

Tunis; 1995. = Université de Tunis I. Série 6: Philoso-

phie. Vol. XI.

8663/ Tlili, Abderrahman (Talìlì, 'Abd al-Ra˙màn). Ibn Rushd

1. al-faylasùf al-'àlim. Tunis; 1998.





M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.

1999 (= PInHAIS.IP 51): 272–289.

282 tornay ‒ tritton


Texts and Studies. Collected and Reprinted. IV. Ibn Rushd and

his Doctrine of the Intellect. Edited by Fuat Sezgin in col-



8680/ Tornero/Poveda, Emilio. Filosofia arabe y literatura del

1. siglo XX. Anaquel de Estudios Arabes. 2001; 12: 743–750.

8683. An English translation (“A Report on the Publication of

Previously unedited works by Ibn Masarra”) appeared

in: The Formation of al-Andalus. Part 2: Language, Religion,

Culture and the Sciences. Ed. by Maribel Fierro and Julio

Samsó. Aldershot (etc.); 1998 (= The Formation of the

Classical Islamic World. 47), 133–149.

8686/ Tornero Poveda, Emilio. Sobre la génesis y la intención de

1. “El filósofo autodidacto”. Al-Qan†ara. Madrid; 1998;

19: 205–210.

8693/ Tourkin, Sergei. Bibliography on Al-Tusi (Works in Russian).

1. Naßìr Al-Dìn Al- ùsì – philosophe et savant du XIIe siècle.

Études réunies et présentées par N. Pourjavady et ¥.

Vesel. Actes du colloque tenu à l’Université de Téhéran

(6–9 mars 1997). Téhéran; 2000 (= Bibliothèque Iranienne.

54): 215–218.

8694/ Les traducteurs au travail. Leurs manuscrits et leurs méthodes. Actes

1. du Colloque international organisé par le “Ettore Majo-

rana Centre for Scientific Culture” (Erice, 30 sep-

tembre–6 octobre 1999). Édités par Jacqueline Hamesse.

Turnhout; 2001. = Fédération Internationale des Instituts

d’Études Médiévales. Textes et Études du Moyen Age. 18.

8698/ Travaglia, Pinella. Magic, Causality and Intentionality. The doc-

1. trine of rays in al-Kindì. Turnhout; 1999. = Micrologus’

Library.

8699. Read: Trías Mercant, Sebastián.

8699/ Trías Mercant, Sebastián. Arabismo e islamología en la

1. obra de Ramón Llull. CDios 1995; 208: 439–452.

8701/ Tritton, Arthur Stanley. ‘Debate’ between a Muslim and a

1. Jew. (BM. Or. 12485). IslSt 1962; I,2: 60–64. =


Studies. Selected and Reprinted. II. Edited by Fuat Sez-


tritton ‒ tsibukidis 283


274–278.

8705/ Tritton, Arthur Stanley. Some Mu'tazilite Ideas about Reli-

1. gion, in particular about Knowledge based on General

Report. BSOAS 1952; 14: 612–622. Reprinted in: The

Teachings of the Mu'tazila. Texts and Studies. Selected and



furt/M.; 2000 (= PInHAIS.IP 116): 262–272.

8708. This is an enlarged version of Troilo, Erminio. L’Averroismo

padovano. Società italiana per il progresso delle scienze. Atti

della XXVI riunione, Venezia, 12–18 settembre 1937. Roma;

1938: 255–286 [reprinted in: Ibn Rushd in the Western




PInHAIS.IP 71): 233–264].





257–322.





323–372.

8711/ Troilo, Erminio. Per l’averroismo padovano o veneto. AIVS.M

1. 1939–1940 (1941); 99: 273–298.





71): 357–382.

8722/ Tsibukidis, D. Graeco-Hellenistic Philosophical Thought in

1. the Writings of Abu Raikhan Birùnì. Proceedings of the

sixth International Congress of Graeco-Oriental and African

Studies, Nicosia 30 April–5 May 1996. E. by V. Christides

and Th. Papadopoullos. Nicosia; 2000 (= Graeco-Arabica.

VII–VIII, 1999–2000): 523–533.

284 tubach ‒ twetten

8722/ Tubach, Jürgen. Ein Nestorianer am deutschen Kaiserhof ?

2. Zu Geschichte, Theologie, Liturgie und Gegenwartslage der

syrischen Kirchen. Ausgewählte Vorträge des deutschen

Syrologen-Symposiums vom 2.–4. Oktober 1998 in

Hermannsburg. Ed. Martin Tamcke, Andreas Heinz.

Münster-Hamburg-London; 2000 (= Studien zur Orientali-

schen Kirchengeschichte. 9): 275–312.

8723/ -Tùlàwì, al-Àb Bu†rus (Pietro Oliva Tulense). al-Ìsàghùdjì1. aw al-Mudkhal ilà l-man†iq. Makh†ù†a min al-'àm 1688

[with Arabic transcript]. Taqdìm Amìn Albert al-

Ray˙ànì. Notre Dame University, Lebanon; 2001.

8732/ Turhan, Kasim. Amiri ve felsefesi. Istanbul, undated. [Not

0. seen].

8732/ Türker, Sadiq. Aristoteles Gazzàlì ile Leibniz’de Yargi Manti[i.1. Istanbul; 2002.

8732/ Türker, Sadiq. Fàràbì’de Dil ve Mantik Ilißkisi. Kutadgubilig.

2. Felsefe – Bilim Araßtirmalari. Journal of Philosophy – Science

Research. Istanbul; 2002; 1: 137–175.

8732/ Türker, Sadiq. Mantikta Kullanilan Lafizlar. Ebù Nasr

3. Muhammad b. Tarhàn el-Fàràbì. Kutadgubilig. Felsefe –

Bilim Araßtirmalari. Journal of Philosophy – Science Research.

Istanbul; 2002; 2: 93–178.Contains on pp. 127–171 a complete Turkish translation ofFàràbì, al-AlfàΩ al-musta'mala fì l-man†iq.

8732/ Türker, Sadiq. Vefàtinin Ardindan Abdurrahmàn Badawì.4. Kutadgubilig. Felsefe – Bilim Araßtirmalari. Journal of Philosophy

– Science Research. Istanbul; 2002; 2: 279–284.

Compare also Mach. 74, 2000: 397–415 (Hechaïme:

Lecture sereine d’une biographie tempêteuse, Abdar-

rahman Badawi)

8738. Compare Janssens, Annotated Bibliography, 1st supplement

p. 108.

8798/ Tùsìrkànì, as-Sayyid A˙mad. Shurù˙ wa-˙awàshì bar Kitàb1. Tadjrìd al-i'tiqàd (by Naßìr al-Dìn al-ˇùsì). In: Sab' Rasà"il

li-l-'Allàma Îjalàl al-Dìn Mu˙ammad al-Dawwànì wa-l-

Mullà Ismà' ìl al-Khwàdjù"ì al-Ißfahànì. Taqdìm, ta˙qìqwa-ta'lìq as-Sayyid A˙mad Tùsìrkànì. Tehran; 2002

(= 'Ulùm wa-ma'àrif-i islàmì. 31): 285–304.

8798/ Twetten, David B. Albert the Great, Double Truth, and

2. Celestial Causality. Documenti e studi sulla tradizione filosoficamedievale. Turnhout; 2001; XII: 275–358.

two andalusian philosophers ‒ umaruddin 285

8800/ Two Andalusian Philosophers. The Story of Hayy Ibn Yaqzan by

1. Abu Bakr Muhammad ibn Tufayl and The Definite Statement

by Abu’l Walid Muhammad ibn Rushd. Translated from

the Arabic with an introduction and notes by Jim Col-

ville. London and New York; 1999 (= The Kegan Paul

Arabia Library. VI.The English translation of Óayy Ibn YaqΩàn is based onGauthier, Hayy Ben Yaqdhàn (2nd ed. Beirut; 1936) and thetranslation of “The Definite Statement” is based on that byHourani (Leiden; 1959).

8802/ -'Ùda, Salmàn. al-Wudjùd wa-l-ma'rifa 'inda Ibn Sìnà wa-Ibn

0. Rushd. Benghazi; 2004.

8802/ Udina i Cobo, Josep Manuel. Ernst Bloch, y el Averroísmo

1. de su Avicena y la izquierda aristotélica. Averroes y los

averroísmos. (1999): 371–385.

8803/ -Ufq al-kawnì li-fikr Ibn Rushd. A'màl . . . Marràkesh 12–15–12.

1. 1998. Ed. Mu˙ammad Mißbà˙ì. Rabat; 2001.A collection of papers presented during a conference inMarrakesh in 1998, in Arabic. Not listed separately.

8808. Reprint: Frankfurt/M.; 1999 (= PInHAIS.IP 43).

The exchange of letters is part of a recension of Ibn Sìnà’sal-Mubà˙athàt: → Mahdawì, Fihrist (nr. 5771), p. 14 and

Reisman, The Making of the Avicennan Tradition.

8826/ 'Umar Khayyàm. Dù risàla"i falsafì. Tardjama-i Qàsim Anßàrì,1. Íamad Muwa˙˙id. Tehran; 1380 h.sh./2002.

Contains edition and Persian translation of Djawàb 'an thalàthmasà"il i'tiqàdiyya and al-Îiyà" al-'aqlì fì maw∂ù' al-'ilm al-kullì.

8828. The same philosophical texts (besides mathematical texts)

were published as facsimile editions and partly with

Persian translation by Ra˙ìm Ri∂àzàdah Malik, Tehran;

1998.

8830. Revised edition, Delhi; 1996 [Halle/S.: 99SA2202]. – Note:

the book has a different pagination, endnotes became

footnotes. A random test does not reveal additions or

“improvements” – on the contrary: p. 319 read Ibn

Hazm instead of “Ibn Hizn”.





54): 389–409.

286 'umràdjì ‒ urvoy

8834/ -'Umràdjì, A˙mad Shawqì Ibràhìm. al-Mu'tazila fì baghdàd1. wa-atharuhum fì l-˙ayàt al-fikriyya wa-l-siyàsiyya: min

khilàfat al-Ma"mùn ˙attà wafàt al-Mutawakkil 'alà llàhmin sana (198–247h)/(813–861m). Cairo; 2000.

UB Halle, Saale: 01 SA 1930.





55): 173–182.

8852. Urvoy, Dominique. Chronique de philosophie arabe et

islamique. Continuation in: RThom 1997; 97: 375–390;

1998; 98: 660–674 (“Autour d’Averroès. Chronique

de philosophie arabe et islamique”).

8853/ Urvoy, Dominique. La démystification de la religion dans

1. les textes attribués à Ibn al-Muqaffa'. Atheismus im

Mittelalter und in der Renaissance. Hrsg.v. Friedrich Nie-

wöhner und Olaf Pluta. Wiesbaden; 1999 (= Wolfen-

bütteler Mittelalter-Studien. 12), 85–94.

8856. Urvoy, Dominique. Different from the English edition and

its French translation is the author’s monograph Averroès.

Les ambitions d’un intellectuel musulman. Paris; 1998. (253

pp.; review by J. Janssens in RPL 1998; 96: 729–730;

by A. de Libera and Marc Geoffroy: Le philosophe

barbu, in: Critique. Revue générale des publications françaises

et étrangères 1999; 55, n. 627–628: 668–685).

8857/ Urvoy, Dominique. L’influence des communautés dans l’his-

1. toire de la pensée de l’Espagne musulmane: L’exemple

des milieux hispanique et berbère. Tr. 1995; 50:

325–334.

8861/ Urvoy, Dominique. Chronique de philosophie arabe et islami-

1. que. RThom 2000; 108: 96–115.

8861/ Urvoy, Dominique. Les penseurs libres dans l’Islam classique.

2. L’interrogation sur la religion chez les penseurs arabes

indépendants. Paris; 1996 (reprint 2002).

8865/ Urvoy, Dominique. Les vues d’Averroès sur la monnaie

1. comme intermédiaires entre celles d’Aristote et celles

des Averroïstes latins. Averroes and the Aristotelian Heritage.


urvoy ‒ van bladel 287

8865/ Urvoy, Dominique et Marie-Thérèse. Un aspect particulier

2. de relation entre adab et falsafa. IOS 1999; 19: 207–220.

8867/ Urvoy, D.; Urvoy, M.-Th. Les thèmes chrétiens chez Ibn

1. Sab'ìn et la question de la spécificité de sa pensée.

StIsl 1976; 44: 99–121.

8870/ 'Utaybì, A˙mad Ibn Musfir Ibn Mu'djab. Óaqìqat mu'taqad1. Ibn Sìnà, 370–428 H. wa-mawqifuhù min anwà' al-taw˙ìd

al-thalàtha. wa-bi-dhaylihì qàmùs mùdjaz li-ma'ànì ashhar

al-muß†ala˙àt al-kalàmiyya llatì yuraddiduhà Ibn Sìnà fìmußannafàtihì. al-Riyà∂; 1421/2000–2001.

Not seen.





329–332.





104–164.

8930. Read Abù Rìda instead of Badawì.8931. Reprinted in: Abù 'Alì Ibn Sìnà (d. 428/1037). Texts and




93–104.

8935. Reprinted in: Ibn as-Sìd al-Ba†alyawsì 'Abdallàh ibn Mu˙ammad




PInHAIS.IP 74): 240–242.

8939/ Vallat, Philippe. Farabi et l’école d’Alexandrie. Des prémisses

1. de la connaissance à la philosophie politique. Paris;

2004. = Études musulmanes. 38.

8941/ Van Bladel, Kevion. The Iranian Chracteristics and Forged

1. Greek Attributions in the Arabic Sirr al-asràr (Secrets

of Secrets). The Greek Strand in Islamic Political Thought.

Beirut; 2005 (→ 3751/1): 151–172.

288 van den bergh ‒ van steenberghen


PInHAIS.IP 58).





55): 305–326.





55): 287–303.

8951/ van Gelder, Geert Jan. Complete Men, Women and Books:

1. On Medieval Arabic Encyclopedism. Pre-Modern Ency-

clopedic Texts. Proceedings of the Second COMERS

Congress, Groningen, 1–4 July 1996. Ed. by Peter

Binklery. Leiden, New York, Köln; 1997: 241–259.

8951/ van Koningsveld, P.S. Greek Manuscripts in the Early

2. Abbasid Empire: Fiction and Facts about their Origin,

Translation and Destruction. BiOr 1998; 55: 345–372.

8951/ van Laer, Zacharie. Le ciel (samà") dans la littérature arabe.

3. Le ciel dans les civilisations orientales. Heaven in the Oriental

Civilizations. Ed. C. Cannuyer, F. Mawet, J. Ries. Bruxelles,

Louvain-La-Neuve, Leuven; 1999 (= Acta Orientalia

Belgica XII): 167–173.

8954/ van Oppenraay, Aafke. Michael Scot’s Arabic-Latin Trans-

1. lation of Aristotle’s Book on Animals. Some remarks

concerning the relation between the translation and

its Arabic and Greek sources. Aristotle’s Animals in the

Middle Ages and Renaissance. Ed. by Carlos Steel, Guy

Guldentops, Pieter Beullens. Leuven; 1999: 31–43.

8954/ van Oppenraay, Aafke. Michael Scot’s Translation of Avi-

2. cenna’s Treatise on Animals. Tradition et traduction. Les

textes philosophiques et scientifiques grecs au moyen âge Latin.

Hommage à Fernand Bossier. Édité par Rita Beyers,

Jozef Brams, Dirk Sacré, Koenraad Verrycken. Leuven;

1999: 107–114.

8980. Read “XIIIe siècle”.



van steenberghen ‒ vermeer 289



130–142.

8984/ Van Steenberghen, Fernand. The Philosophical Movement in the

1. Thirteenth Century. Lectures given under the auspices of

the Department of Scholastic Philosophy, The Queen’s

University, Belfast. Edinburgh (etc.); 1955.





177–227.




M.; 2000 (= PInHAIS.IP 106): 233–282.

9005/ Vasalou, Sophia. Equal Before the Law: The Evilness of

1. Human and Divine Lies. 'Abd Al-]abbàr’s Rational

Ethics. ArScPh 2003; 13: 243–268.

9010. Instead of “summary” read “translation” [ J].

9011–9013: → Carra de Vaux [ J].









1–53.

9018/ Vegas Gonzalez, Serafin. La escuela de traductores de Toledo en

1. la historia del pensamiento. Toledo; 1998.

9035/ Verdú Berganza, Ignacio. El movimiento averroísta y el

1. pensamiento de Thomas Bradwardine. Dos concep-

ciones del hombre enfrentadas. Averroes y los averroís-

mos. (1999): 387–395.

9037/ Vermeer, Hans J. Das Übersetzen im Mittelalter (13. und 14.

1. Jahrhundert). I: Das arabisch-lateinische Mittelalter. II:

290 vermeer ‒ wahidur

Deutsch als Zielsprache. III: Literaturverzeichnis und

Register. Heidelberg; 1996. = Reihe Wissenschaft. 4.Vol. I pp. 197ff. contain a survey of Greek-Arabic-Latintranslations, schools of translators and methods.





9051/ Villanueva, Francisco Márquez. In Lingua Tholetana. La

1. Escuela de traductores de Toledo. Ed. by Ana María López

Alvarez and Santiago Palomero Plaza. Toledo; 1996:

22–34.

9056/ Vivanco Saavedra, Luis Ignacio. Averroes e Ibn Jaldún:

1. referencias e influencias. Averroes y los averroísmos. (1999):

397–405.

9056/ Vivanco Saavedra, Luis Ignacio. Características esenciales

2. del pensamiento historiográfico de Ibn Jaldún. Opción.

Universidad del Zulia, Maracaibo, Venezuela; 2000;

año 16, no. 31: 27–43.

9056/ Vivanco Saavedra, Luis Ignacio. Las ciencias racionales en

3. Ibn Jaldún: su clasificación y su rol en el desarrollo

histórico de las civilizaciones. Revista de Filosofía. Univer-

sidad del Zulia, Maracaibo, Venezuela. 1997; no. 25:

91–108.

9065. von Sivers, P. → Sivers, Peter von (nr. 8253).

9078. An expanded version (with additional references to Islamic

philosophers) appeared in 1998 in Cairo. [UB Halle/S.:

99 SA 2670].

9078/ Wahba, Mùrad. The concept of the good in Islamic phi-

1. losophy. A companion to world philosophies. Ed. by Eliot


484–492.

9086/ Wahidur Rahman, A.N.M. Essence-Existence Distinction in

1. Mullà Íadrà and Modern Western Existentialism: “A

Comparative Study”. Mulla Sadra and Comparative Studies.




walbridge ‒ wali ur-rahman 291

9089/ Walbridge, John. Al-Suhrawardì on Body as Extension: An

0. Alternative to Hylomorphism from Plato to Leibniz.

Reason and Inspiration in Islam. Theology, Philosophy and

Mysticism in Muslim Thought. Essays in Honour of


2005: 235–247.

9089/ Walbridge, John. The Background to Mullà Íadrà’s Doc-

1. trine of the Platonic Forms. Mulla Sadra and Transcendent


9089/ Walbridge, John. Explaining Away the Greek Gods in Islam.

1.1. IHI 1998; 59: 389–403.

9089/ Walbridge, John. The Leaven of the Ancients. Suhrawardì and the

2. Heritage of the Greeks. Albany, N.Y.; 2000.

Rev.: JAOS 121, 2001, 729f. ( J. McGinnis); IJMES

35, 2003, 143–145 (R.D. Marcotte); ArScPh 13, 2003,

303–309 (D. Gutas).

9091/ Walbridge, John. Selfhood/personhood in Islamic philoso-

1. phy. A companion to world philosophies. Ed. by Eliot Deutsch

and Ron Bontenko. Oxford; 1997 (1999): 473–483.

9092/ Walbridge, John. The Wisdom of the Mystic East. Suhrawardì3. and Platonic Orientalism. New York; 2001.




PInHAIS.IP 9): 181–196. – Also Republished as no. 8

in: Encyclopaedic Survey of Islamic Culture. XII (“The Ideal

Way of Life”). Ed. by Mohamed Taher. New Delhi;

1998.





123–146.



292 wali ur-rahman ‒ walzer


PInHAIS.IP 9): 198–217.

9101. The publication by Madelung/Walker (“An Ismaili Heresio-

graphy”) contains edition and translation of Kitàb al-Shadjara, Bàb al-shay†àn, a chapter on Islamic sects.

9110/ Walker, Paul E. “In Praise of al-Óàkim”. Greek Elements

1. in Ismaili Writings on the Imamate. The Greek Strand

in Islamic Political Thought. Beirut; 2005 (→ 3751/1):

367–392.

9112/ Walker, Paul E. Philosophy of Religion in al-Fàràbì, Ibn

1. Sìnà and Ibn ufayl. Reason and Inspiration in Islam.



London; 2005: 85–101.

9119/ Walz, D. Aristoteles und Averroes bei Kaiser Friedrich II.

1. Averroes (1126–1198) oder der Triumph des Rationalismus

(→ 989/2): 317–330.




PInHAIS.IP 11): 330–336.





246–269.

9124. Reprint (of the version in Gn) in: Aristotle in the Arabic Tradition.

Texts and Studies. Collected and Reprinted. I.General Topics.



PInHAIS.IP 97): 249–252.





M.; 2000 (= PInHAIS.IP 98): 289–296.

9131. Reprint (of the version in HThR) in: Galen in the Arabic Tra-

dition. Texts and Studies. Edited by Fuat Sezgin in collab-



walzer 293





M.; 2000 (= PInHAIS.IP 98): 273–288.

9137. Reprint (of the version in SIFC ) in: Aristotle in the Arabic





98): 259–271.

9137/ Walzer, Richard. Galen on Jews and Christians [according

1. to Arabic sources]. Oxford; 1949.




M.; 2000 (= PInHAIS.IP 100): 173–279.

9144. Reprint (from the version in CQ ) in: Galen in the Arabic Tra-

dition. Texts and Studies. Edited by Fuat Sezgin in collab-



9145. Reprint (from the Version in Oriens) in: Aristotle in the Arabic





98): 107–158.





391–420.

9147. Reprint (of the version in HSCP ) in: Aristotle in the Arabic


Parva Naturalia, De Partibus Animalium, Physica, Metaphysica,

and Ethica. Edited by Fuat Sezgin in collaboration with


M.; 2000 (= PInHAIS.IP 99): 215–229.



294 walzer ‒ wan daud


furt/M.; 2000 (= PInHAIS.IP 112): 319–325.

9151. Reprint (of the version in EnAC ) in: Plato in the Arabic

Tradition. Texts and Studies. Collected and Reprinted. Edited



PInHAIS.IP 96): 273–298.

9153. Reprinted in: General Outlines of Islamic Philosophy. Collected




9154. Reprint (of the publication in 1956) in: Miskawayh Abù 'AlìA˙mad ibn Mu˙ammad (d. 421/1030). Texts and Studies.




9155. Reprint (of the version in SIFC) in: Aristotle in the Arabic




Eggert, E. Neubauer. Frankfurt/M.; 2000 (= PIn-

HAIS.IP 98): 235–244.

9157. Read Wilzer instead of Walzer. Add: → 2361–2363.

9157/ Wan Abdullah, Wan Suhaimi. Falsafah Al-Kindì tentang

1. akal: analisis awalan dan terjemahan Risàlah fì Al-

'Aql. Afkàr. Jurnal Akidah + pemikiran Islam. Journal of

'Aqîdah and Islamic Thought. Universiti Malaya (Kuala

Lumpur) 1, 2000: 71–100.Includes on pp. 87–95 a Malay translation of Kindì, Risàlafì l-'aql, and on pp. 97–100 an edition, based on a colla-tion of the available editions.

9157/ Wan Abdullah, Wan Suhaimi. Konsep Ilmu dan pembela-

2. jarannya mengikut pandangan Abu Al-Barakat Al-

Baghdadi (547h). Jurnal Usuluddin. Journal of Usuluddin.

Kuala Lumpur; 1998; 8: 97–106.

9157/ Wan Abdullah, Wan Suhaimi. Abu Al-Barakat Al-Baghdadi

3. (467–547H): Suatu biografi. Jurnal Usuluddin. Journal of

Usuluddin. Kuala Lumpur; 1999; 9: 73–96.

9157/10. Wan Daud, Wan Mohd Nor. → this suppl., nr. 979.

watt ‒ wiedemann 295

9162/ Watt, John W. Aristotelian Rhetoric in Syriac. Barhebraeus, Butyrum

1. Sapientiae, Book of Rhetoric. With Assistance of Daniel

Isaac, Julian Faultless, and Ayman Shihadeh. Leiden,

Boston; 2005. = Aristoteles Semitico-Latinus. 18.

9162/ Watt, John W. From Synesius to al-Farabi. Philosophy,

2. Religion, and Rhetoric in the Christian Orient. Sympo-

sium Syriacum VII. Uppsala University, Department of

Asian and African Languages, 11–14 August 1996. Ed.

by René Lavenant. Roma; 1998 (= OCA 256): 265–277.

9164/ Watt, John W. Syriac and Syrians as Mediators of Greek

1. Political Thought to Islam. The Greek Strand in Islamic

Political Thought. Beirut; 2005 (→ 3751/1): 121–149.

9174. Rev.: IJMES 1, 1970, 85–88 (L.E. Goodman).

9230/ Werner, Dorothée. Die Selbstreflexivität der memoria bei

1. John Blund in seinem Tractatus de anima. Erkenntnis




9231/ Werner, Karl. Der Averroismus in der christlich-peripateti-

1. schen Psychologie des späteren Mittelalters. SAWW.PH

1881.98: 175–320.





69): 1–146.

9237/ Whitman, John (ed.). Interpretation and Allegory. Antiquity to the

1. Modern Period. Leiden, Boston, Köln; 2000. = Brill’s

Studies in Intellectual History. 101.





21–37.




PInHAIS.IP 7): 317–344.

296 wielandt ‒ wippel

9258/ Wielandt, Rotraud. Offenbarung und Geschichte im Denken moderner

1. Muslime. Wiesbaden; 1971. = Akademie der Wissenschaften

und der Literatur. Veröffentlichungen der Orientalischen Kommission.

XXV.

9261/ Wilcox, Judith. Qus†à Ibn Lùqà’s On the Difference Between

1. the Spirit and the Soul in Medieval Considerations of the

Internal Senses. Corpo e anima, sensi interni e intelletto dai

secolo XIII–XIV ai post-cartesiani e spinoziani. [Atti de con-

vegno internationale, Firenze, Dipartimento di Scienze

dell’educazione e dei Processi Culturali e Formativi,

18–20 settembre 2003]. A cura di Graziella Federici

Vescovini . . . Turnhout; 2005 (Textes et études du Moyen

Age. 30): 55–77.

9269/ Wilks, Mark. Extract from the Akhlaq e Naseri, a work

1. written by Naser ud Dín about the middle of the thir-

teenth century. Transactions of the Royal Asiatic Society

of Great Britain and Ireland. London; 1827; 1: 514–519.

Reprinted in: Naßìraddìn a†-ˇùsì Abù Ja'far Mu˙ammad

(d. 672/1274) and Najmaddìn al-Kàtibì (d. 675/1276). Texts

and Studies. Collected and Reprinted. Edited by Fuat Sez-



26–31.

9271/ Williams, Steven J. Philip of Tripoli’s Translation of the

1. Pseudo-Aristotelian Secretum secretorum Viewed Within

the Context of Intellectual Activity in the Crusader

Levant. Occident et Proche-Orient: Contacts scientifiques au

temps des Croisades. Actes du colloque de Louvain-la-

Neuve, 24 et 25 mars 1997, édités par Isabelle Drae-

lants, Anne Tihon, Baudouin van den Abeele. Turnhout;

2000 (= Réminiscences. 5): 79–94.

9276/ Winkelmann-Liebert, Holger. Die Intellektlehre des Averroës.

1. Islam 2005; 82: 273–290.

9284/ Wippel, John F. Thomas Aquinas, Siger of Brabant, and

01. Their Use of Avicenna in Clarifying the Subject of

Metaphysics. Proceedings of the 20th World Congress of

Philosophy. World Congress of Philosophy (20, 1998,

Boston, Mass.). Ed. Tom Rockmore. Bowling Green,

Ohio. II: Metaphysics. 1999: 15–26.

wirmer ‒ wittmann 297

9284/ Wirmer, David. Der Begriff der Intention und seine erkennt-

1. nistheoretische Funktion in den De-anima-Kommen-

taren des Averroes. Erkenntnis und Wissenschaft. Probleme

der Epistemologie in der Philosophie des Mittelalters. Hrsg. v.

Matthias Lutz-Bachmann, Alexander Fidora und Pia

Antolic. Berlin; 2004: 35–67.

9285/1. Wisnovsky, Robert (ed.). → 941/1. Aspects of Avicenna.

9285/ Wisnovsky, Robert. Avicenna’s Metaphysics in Context. Ithaca,

2. New York; 2003.

Review: JAOS 124, 2004: 392–394 ( Jon McGinnis).

9285/ Wisnovsky, Robert. Final and efficient causality in Avicenna’s

3. cosmology and theology. Quaestio. Annuario di storia della

metafisica. Turnhout; 2002; 2 (La causalità. A cura di

Costantino Esposito e Pasquale Porro): 97–124.

The article is largely integrated in → Wisnovsky, Avicenna’s

Metaphysics in Context (2003).

9285/ Wisnovsky, Robert. The Nature and Scope of Arabic Philo-

4. sophical Commentary in Post-Classical (ca. 1100–1900

A.D.) Islamic Intellectual History: Some Preliminary

Observations. Philosophy, Science and Exegesis in Greek,

Arabic and Latin Commentaries. Ed. Peter Adamson, Han

Balthussen, M.W.F. Stone. II. London; 2004 (= Bulletin

of the Institute of Classical Studies Supplement. 83.2): 149–191.

9285/ Wisnovsky, Robert. Notes on Avicenna’s Concept of Thing-

5. ness (”ay"iyya). ArScPh 2000; 10: 181–221.

The article is largely integrated in → Wisnovsky, Avicenna’s

Metaphysics in Context (2003).

9285/ Wisnovsky, Robert. One Aspect of the Avicennian Turn in

6. Sunnì Theology. ArScPh 2004; 14: 65–100.

9285/ Wisnovsky, Robert. Towards a History of Avicenna’s Distinc-

7. tion Between Immanent and Transcendent Causes.

Before and After Avicenna. Proceedings of the First Conference

of the Avicenna Study Group. Edited by David C. Reisman,

with the assistance of Ahmed H. Al-Rahim. Leiden,

Boston; 2003 (= ISPT 52): 49–68.The article is largely integrated in → Wisnovsky, Avicenna’sMetaphysics in Context (2003).

9288. Reprinted in: Papers on Various Topics in Islamic Philosophy. Selected


298 wittmann ‒ wolfson


furt/M.; 2000 (= PInHAIS.IP 114): 73–82.

9289/ Wöhler, Hans-Ulrich. Der Einfluß des averroistischen Denkens

1. in der Philosophie des lateinischen Mittelalters. Hauptsätze

des Seins. Die Grundlegung des modernen Materiebegriffs. Mit

einem Vorwort von Jan Robert Bloch. Cuxhaven, Dart-

ford; 1998 (= System u. Struktur. Sonderband 3/Band

VI, Heft 1–2. (Sonder-Doppelnummer 3 zum 800.

Todestag von Averroes): 103–120.

9293/ Wolf-Gazo, Ernest. Íadrà and German Idealist Philosophy:

1. On the problem of intellectual intuition. Afkar. Kuala

Lumpur; 2004; 5: 171–194.

9293/ Wolf-Gazo, Ernest. The Transformation of Substance in

2. Whitehead and Íadrà. Mulla Sadra and Comparative Studies.








54): 199–282.

9296. Reprint (of the version in HThR) in: Aristotle in the Arabic

Tradition. Texts and Studies. Collected and Reprinted. I. Gene-

ral Topics. Edited by Fuat Sezgin in collaboration with


M.; 2000 (= PInHAIS.IP 97): 253–275.

9300. The version published in HUCA is reprinted in: Abu l-WalìdMu˙ammad Ibn Rushd (d. 595/1198). Texts and Studies.









177–203.

9305. The original version (published in JQR n.s. 33,1942, 231–264)

is reprinted in: Abu l-Walìd Mu˙ammad Ibn Rushd (d. 595/

wolfson 299

1198). Texts and Studies. Collected and Reprinted. III. Faßlal-maqàl and Kashf al-manàhij. Second part. Edited by



64): 263–314.





167–176.






68): 229–243.

9310. Reprinted (from HThR) in: Papers on Various Topics in Islamic

Philosophy. Selected and Reprinted. Edited by Fuat Sezgin



179–243.

9313. Wolfson, Harry Austryn. The Kalam Arguments for Creation

in Saadia, Averroes, Maimonides, and St. Thomas.

Saadia Anniversary Volume of the American Academy for Jewish

Research. New York; 1943: 197–245.


1198). Texts and Studies. Collected and Reprinted. I. Tahàfutat-Tahàfut and General Topics. Edited by Fuat Sezgin in



279–327.

The chapter is completely revised and enlarged in:

Wolfson, The Philosophy of the Kalam [→ 9327], 373–465.

9321/ Wolfson Mu'ammar’s Theory of Ma'nà. Arabic and Islamic

1. Studies in Honor of Hamilton A.R. Gibb. Ed. by George

Makdisi. Leiden. 1965: 673–688. = Reprinted in: The

Teachings of the Mu'tazila. Texts and Studies. Selected and




300 wolfson ‒ worms

A revised version appeared in Wolfson, The Philosophy

of the Kalam [→ 9327] pp. 147–167.

9322. The article is republished in Wolfson, The Philosophy of the

Kalam, Cambridge/Mass. and London; 1976: 593–600.






68): 288–303.

9329. The version published in HSCP is reprinted in: Abu l-WalìdMu˙ammad Ibn Rushd (d. 595/1198). Texts and Studies.





9332. Review in IJMES 13, 1981, 374–376 (Haggai Ben-Shammai).

9336. Reprint (of the version in MW ) in: Aristotle in the Arabic

Tradition. Texts and Studies. Collected and Reprinted. I. General

Topics. Edited by Fuat Sezgin in collaboration with


M.; 2000 (= PInHAIS.IP 97): 276–290.

9337/ Wood, Rega. Richard Rufus and the Classical Tradition:

1. A medieval defense of Plato. Néoplatonisme et philosophie

médiévale [→ nr. 6830/1]: 229–251.

9338/ Wood, Rega. Richard Rufus’s De anima Commentary: The

1. Earliest Known, Surviving, Western De anima Com-

mentary. Medieval Philosophy and Theology. 2001; 10:

119–156.

9338/ Words, Texts and Concepts Cruising the Mediterranean Sea. Studies

2. on the sources, contents and influences of Islamic civ-

ilization and Arabic philosophy and science. Dedicated

to Gerhard Endress on his sixty-fifth birthday. Ed. by

R. Arnzen and J. Thielmann. Leuven, Paris, Dudley,

MA; 2004 (= Orientalia Lovaniensia Analecta. 139).

Rev.: ZGAIW 16, 2004/5:387–396 (E. Wagner).




worms ‒ yousif 301

M. Amawi, C. Ehrig-Eggert, E. Neubauer. Frankfurt/M.

1999 (= PInHAIS.IP 51): 307–383.





9346/ Wüstenfeld, Ferdinand. Die Übersetzungen arabischer Werke in

1. das Lateinische seit dem XI. Jahrhundert. Göttingen; 1877.

= AGWG. 22 (Ersetzt durch → Steinschneider, Die euro-

päischen Übersetzungen . . .)

9346/ Xälilov, Aydın; Musayeva, Mämmäd. Xace Näsiräddin Tusi.

2. Biblioqrafiya. Bakı; 2004.

9347/ -Yàfì, 'Abd al-Karìm. Óiwàr al-Bìrùnì wa-Ibn Sìnà. Damas-

1. cus; 2002.

9363. Add: The edition by Mar Severius Afram Barßaum (in:

AJSL 1928–29; 45: 1–34; 94–129: Ja˙jà ibn 'Adì’sTreatise on Character-Training) is reprinted in: The

School of Baghdad (4th–5th/10th–11th cent.) and its achieve-

ments. Mattà ibn Yùnus, Ya˙yà ibn 'Adì, Ibn Zur'a, Ibn

Suwàr, Ibn as-Sam˙. Texts and Studies. Collected and Reprinted.



PInHAIS.IP 83): 59–129.

The edition by Samir Khalìl (1994) is republished,

together with English translation and introduction, by

S.H. Griffith: Ya˙yà ibn 'Adì, The Reformation of Morals.

Provo/Utah; 2002.

9367/1. Read: 1945; 1: 77–98.

9374/ Yathribi, Sayyid Yahya. A Critical Analysis of the Doctrine

1. of the Principiality [sic] of Existence. Mulla Sadra and

Transcendent Philosophy (2001) II: 35–64 [= Persian in:

Mullà Íadrà wa-˙ikmat-i muta'àliya. 2001; II: 27–48].

9374/ Yazdani, Abbas. The Doctrine of “the Unity of Being”

2. (wa˙dat al-wujùd) in Mullà Íadrà’s Philosophy. Mulla

Sadra and Transcendent Philosophy (2001) II: 65–96 [=

Persian in: Mullà Íadrà wa-˙ikmat-i muta'àliya. 2001; I:

465–475].

9386/ Yousif, Ephrem-Isa. La floraison des philosophes syriaques. Paris,

1. Budapest, Torino; 2003.

302 yousif ‒ zandjànì

9386/ Yousif, Ephrem-Isa. Les philosophes et traductions syriaques.

2. D’Athènes à Bagdad. Paris-Montreal; 1997.

9387/ Yùnus, Mundhir. al-Dalìl al-wudjùdì bayn al-Fàràbì wa-

1. Dìkàrt. Diràsa ta˙lìliyya naqdiyya. Mulla Sadra and



Sadra (May, 1999, Tehran). III. Tehran; 2002: 414–391

(= Arabic section pp. 91–114).

9388/ Yurtöven, Can. Islamischer Materialismus. Zur Wechsel-

1. wirkung von Philosophie und rationalistischer Theologie.

Hauptsätze des Seins. Die Grundlegung des modernen Materie-

begriffs. Mit einem Vorwort von Jan Robert Bloch. Cux-

haven, Dartford; 1998. = System u. Struktur. Sonderband

3/Band VI, Heft 1–2. (Sonder-Doppelnummer 3 zum

800. Todestag von Averroes): 23–102.





PInHAIS.IP 21): 225–235.

9397/ Zabìhì, Mu˙ammad. Conceptual and Extensional Identity

1. of God’s Essence and Attributes. Journal of Religious

Thought. Shiraz; 2005; 13: 29–46 [Persian; abstract

Engl. Section p. 34].

9400/ Zaidi bin Ismail, Mohd. Logic in Al-Ghazàlì’s Theory of

1. Certitude. Al-Shajarah. Journal of the International Institute


1996; 1, 1–2: 95–125.

9406/ Zakaria, Idris. Falsafah dan sistem pendidikan: perbandin-

1. gan antara Plato dan Ibn Sìna. Afkàr. Jurnal Akidah &

pemikiran Islam. Journal of 'Aqîdah & Islamic Thought. Uni-

versiti Malaya (Kuala Lumpur) 1, 2000: 101–122.

9410/ Zakeri, Mohsen. Àdàb al-falàsifa: The Persian Content of

1. an Arabic Collection of Aphorisms. The Greek Strand in

Islamic Political Thought. Beirut; 2005 (→ 3751/1):

173–190.

9411/ Zakheri, Ali. Ibn Miskeveyh"in Ahlak Felsefesi. Istanbul, undated.

1. Not seen.

9424. Also published, with introduction (in Persian) by 'Alì Aßghar

Óaqdàr. Qum; 1998.

zanner ‒ zimmermann 303

9424/ Zanner, Markus. Konstruktionsmerkmale der Averroes-Rezeption.

1. Ein religionswissenschaftlicher Beitrag zur Rezeptionsgeschichte

des islamischen Philosophen Ibn Ruschd. Frankfurt/M.; 2002.

= Regensburger Studien zur Theologie. 61.

9427. “Zaryab, 'Abbàs” is identical with 5111. “Khoi, Abbas

Zaryab” (no. 5111).











318–332.





1–55.

9462/ Ziadeh, Susan Laila. A radical in his time: the thought of Shibli

1. Shumayyil and Arab intellectual discourse (1882–1917). Thesis

Ann Arbor, Univ. of Michigan; 1991.

UB Halle/S.: SFi 51 P.

9472/ Zìkì, 'Alì. Fikrat al-'illiyya fì falsafat al-Ghazzàlì Abì Óàmid.

1. Diràsa muqàrina manhadjiyya naqdiyya. al-Djazà"ir; 1992.


9474/ Zimmermann, A. Averroes im Werk des Magisters Ferrandus

1. De Hispania. Averroes (1126–1198) oder der Triumph des

Rationalismus (→ 989/2): 297–316.

9479/ Zimmermann, A. Zur Lehre von der ewigen Wiederkehr

1. bei islamischen und lateinischen Denkern des Mittel-

alters. Platonismus im Orient und Okzident. Neuplatonische

Denkstrukturen im Judentum, Christentum und Islam.

Ed. Raif Georges Khoury, Jens Halfwassen, Frederek

Musall. Heidelberg; 2005: 175–186.

304 ziyada ‒ zonta

9492/ Ziyada, Ma'n (Ziyadeh, Maan). Khaldunism – the Pros and Cons

1. of a Multi-dimensional Doctrine. Beirut; 1995. = Beyrouth

Zokak El-Blat(t). 4. (19 pp.).

9494/ Zonta, Mauro. Al-Fàràbì’s Long Commentary on Aristotle’s

0. Categoriae in Hebrew and Arabic. A Critical Edition

and English Translation of the Newly-found Extant

Fragments. Studies in Arabic and Islamic Culture. Ramat-

Gan; 2006; II: 185–254.

9494/ Zonta, Mauro. Al-Fàràbì’s Commentaries on Aristotelian

1. Logic: New Discoveries. – In: Philosophy and Arts in the

Islamic World. Proceedings of the Eighteenth Congress

of the Union Europeénne des Arabisants et Islamisants

held at the Katholieke Universiteit Leuven (Septem-

ber 3–September 9, 1996). Ed. by U. Vermeulen and

D. De Smet. Leuven; 1998 (= OLA 87): 220–232.On Latin and Hebrew fragments from Fàràbì’s lost LongCommentaries.

9494/ Zonta, Mauro. Avicenna in Medieval Jewish Philosophy.

2. Avicenna and His Heritage (2002): 267–279.

9495/ Zonta, Mauro. Il compendio aristotelico di Nicola Damas-

1. ceno: Nuovi dati dalla tradizione siriaca. Pensiero e isti-

tuzioni del mondo classico nelle culture del Vicino Oriente. Atti

del Seminario Nazionale di studio (Brescia, 14–15–16 otto-

bre 1999). A cura di Rosa Bianca Finazzi e Alfredo

Valvo. Alessandria; 2001: 315–339.

9495/ Zonta, Mauro. Il Commento Medio di Averroè alla Metafisica2. nella tradizione ebraica: alcuni problemi testuali. Averroes

and the Aristotelian Heritage. Ed. by Carmela Baffioni.

Napoli; 2004: 189–199.

9497/ Zonta, Mauro. Fonti greche e orientali dell’Economia di Bar-

2. Hebraeus nell’opera “La crema della scienza.” Napoli; 1992.

= AION.S 70, fasc.1.Contains an edition and Italian translation of Barhebraeus,Butyrum sapientiae, Economy ch. 1–2.

9502. Review by G. Strohmaier in: OLZ 1997; 92: 365–370.

9502/ Zonta, Mauro. Linee del pensiero islamico nella storia della

1. filosofia ebraica medievale. (Parte prima). AION 1997;

57: 101–144. [More published?]

9503/ Zonta, Mauro. Maimonides’ Knowledge of Avicenna. Some

0. Tentative Conclusions About a Debated Question. The

zonta 305

Trias of Maimonides. Jewish, Arabic, and Ancient Culture of

Knowledge. Ed. by Georges Tamer. Berlin, New York;

2005 (= Studia Judaica. 30): 211–222.

9503/ Zonta, Mauro. Medieval Hebrew Translations: Methods

1. and Textual Problems. → 8694/1. Les traducteurs au tra-

vail. (2001): 129–142.

9506/ Zonta, Mauro. The Place of Aristotelian Metaphysics in the

1. Thirteenth Century Encyclopedias. The Medieval Hebrew


414–426.

9507/ Zonta, Mauro. The Relationship Between Hebrew and Latin

1. Philosophical Vocabularies in the Late Middle Ages.

L’élaboration du vocabulaire philosophique au moyen âge. Actes

du Colloque international de Louvain-la-Neuve et Leuven 12–14

septembre 1998 organisé par la Société Internationale pour l’É-

tude de la Philosophie Médiévale. Édités par Jacqueline

Hamesse et Carlos Steel. Turnhout; 2000 (= Société

Internationale pour l’Étude de la Philosophie Médiévale –

Rencontres de Philosophie Médiévale. 8): 147–156.

9507/ Zonta, Mauro. The Relationship of European Jewish Phi-

2. losophy to Islamic and Christian Philosophies in the

Late Middle Ages. Jewish Studies Quarterly. Tübingen;

2000; 7: 127–140.

9508/ Zonta, Mauro. The Role of Avicenna and of Islamic ‘Avi-

1. cennism’ in the 14th-Century Jewish Debate Around

Philosophy and Religion. Religion versus Science in Islam

(→ 7459/1): 647–660.

9509/ Zonta Mauro. Scholastic Commentaries in Hebrew: Some

1. Notes About Judah Messer Leon (Italy, 15th Century).

Il commento filosofico nell’Occidente latino (secoli XIII–XV).

The Philosophical Commentary in the Latin West (13–15th

centuries). A cura di Gianfranco Fioravanti, Claudio

Leonardi e Stefano Perfetti. Turnhout; 2002. (= Société

Internationale pour l’Étude de la Philosophie Médiévale. Rencontres

de Philosophie Médiévale.10): 379–400.

9511/ Zonta, Mauro. Sulla tradizione ebraica di alcuni commenti

2.1. arabi alla Metafisica (Abù l-Fara[ Ibn al-ˇayyib e

Averroè). Documenti e studi sulla tradizione filosofica medievale.

2001; XII: 155–177.

306 zonta ‒ zu'bì

Based on the author’s unpublished thesis “La tradizione

ebraica del Commento medio di Averroè alla Metafisicadi Aristotele. Le versioni ebraiche di Zera˙yah ben

Is˙aq Hen e di Qalonymos ben Qalonymos. Edizione

e introduzione storico-filologica”. Università di Torino;

1995.

9511/ Zonta, Mauro. Le traduzioni di Zera˙yah Gracian e la ver-

4. sione ebraica del De Generatione et corruptione. Aristotle

e Alessandro di Afrodisia nella tradizione araba (2002):

299–318. – The article is followed (pp. 319–323) by

Giuseppe Serra, Note in margine a M. Zonta, Le

traduzione di Zera˙yah Gracian e la versione ebraica

del De Generatione et corruptione.

9511/ Zonta, Mauro. La tradizione ebraica medievale dei testi

5. arabi. Lo spazio letterario del medioevo. 3. Le culture cir-

costanti. II. La cultura arabo-islamica. Roma; 2003:

531–567.

9511/ Zonta, Mauro. The Zoological Writings in the Hebrew Tra-

6. dition. Aristotle’s Animals in the Middle Ages and Renaissance.

Ed. by Carlos Steel, Guy Guldentops, Pieter Beullens.

Leuven; 1999: 44–68.

9512/ -Zu'bì, Anwar. Mas"alat al-ma'rifa wa-manhadj al-ba˙th 'ind al-1. Ghazzàlì. Damascus; 2000 (year of appearance in the

print: 1420 h./1999).


INDEX OF NAMES, TERMS AND TOPICS

INDEX OF NAMES, TERMS AND TOPICS

The given numbers refer to the numbering in the supplement. The

index does not include completely those numbers in the supplement,

which refer to the numbering of the bibliography published in 1999

and which mention reprints, republications, other editions or trans-

lations or eventually give additional remarks (reviews etc.). For this

reason, the user of the index published in 1999 should consult the

bibliographical list of the supplement and check, whether the same

number with additional information is included. We have added to

this index the number of the bibliography published in 1999, with

the addition “suppl.” only in those cases which include important

new details.

'Abd al-Djabbàr – ethics – evilness of human and divine lies –

equal before law 9005/1; Ibn Sìnà, encounter with ~ 2318/1;

logic, semantics 7969/1.2; memory 1801/1.

'Abd Allàh Ibn al-Fa∂l al-An†àkì – Kitàb al-Manfa'a – Arabic frag-

ment on the composition of the heavens in John Philoponus, Against

Aristotle on the Eternity of the world 7426/5; Neoplatonism, Christian

and Islamic philosophy 7425/2.1.

'Abd al-La†ìf, Kamàl – “discourse of the modern” 4082/1.1.

'Abd al-La†ìf al-Baghdàdì – Aristotle, Metaphysics XI – interpreta-

tion 1557/1; Fì 'ilm mà ba'd al-†abì'a – Greek-Arabic version

of Aristotle, Metaphysics 6061; 6061/2. Fußùl muntaza'a – extract

from Alexander of Aphrodisias,Refutation of Xenokrates – edition,

French translation 7426/4.

'Abd al-Qàhir al-Baghdàdì – unbeliefers as apostates or “erring”

people 3755/2.

'Abd al-Ràziq – “discourse of the modern” 4082/1.1.

'Abd al-Razzàq al-Qàshànì – philosophical sufism, treatises on

~ – edition 7263/1.

-Abharì, Athìr al-Dìn – Frederick II, indirect contact with ~ 4029/3.

al-Hidàya fì l-˙ikma, Physics – commentary by Mullà Íadrà, with

commentary by A˙mad Ibn Mu˙ammad Óusaynì al-Ardakànì –

edition 107; psychological section – edition, translation 4029/3;

commentary by Mullà Íadrà, influence in Ottoman time 4952/4.

310 abharì ‒ abù bakr

Ìsàghùdjì – Óusàm al-Dìn Óasan al-Kàtì (died 760/1359), com-

mentator 110, suppl.; commentary (Shar˙) by Óusàm al-Dìn Óasan

al-Kàtì – edition 3301/2; not an adaptation of Porphyry’s “Eisa-

goge” 5586.10.

Abner of Burgos – Avicennism in Spain 9508/1.

Abraham Bar Óiyya – earth, inhabited and uninhabited parts 3116/1;

Hebrew-Latin transmission 7655/1; sources, Arabic 7675/1.

Abraham Ibn Daud 2142/2 (~ and Maimonides – concept of prophecy

and imagination); 3075/1 (dialoge of religions, tolerance).

Abramo de Balmes – Hebrew-Latin translator of Ibn Rushd, Ibn

Bàdjdja, Fàràbì 8519/1; Ibn Rushd, paraphrase of Aristotle, Poetics

– Hebrew-Latin translation and glosses by Abramo 8520/1; Hebrew-

Latin translator of Islamic philosophers, including Ibn Rushd,

Maqàlàt/Masà"il 8521/0; Hebrew-Latin translations 8521/0.1.

“absolute proposition” – al-mu†laqa al-'àmma – Ibn Sìnà, Naßìr al-Dìnal-ˇùsì 8366/1.

abstraction – Dominicus Gundis(s)alinus and the impact of

Ghazzàlì, Maqàßid 3075/14; concept of ~, Dominicus Gundis(s)ali-

nus 3075/15; Ibn Sìnà (intaza'a, djarrada, afraza) 4029/2; medieval(incl. Islamic) philosophy 2274/0.

Abù 'Abd al-Ra˙màn Ibn ˇàhir → Ibn ˇàhir.

Abù Bakr al-Ràzì – 8290/1 (monograph, Persian; 2004); ~ Aris-totelian, Neoplatonist or Platonist 3955/1; Aristotle, Problemata

physica – echo 7230/1; atoms 223/1; Galen – quotations from

~ in al-Shukùk 'alà Djàlìnùs 8379/2; ~ “freethinker” 8407/1;

8861/2; God, concept of 8408/4; hadhayàn – source of

Maimonides 8408/2; al-'Ilm al-ilàhì – quotations by Fakhr al-

Dìn al-Ràzì, al-Ma†àlib al-'àliya (French translation, analysis) 7425/2

Ismailiyya 3903/1; Kalàm 7425/2; Latin West, echos in the

~ 1694/2; → Petrus Alfonsi; Maimonides – hadhayàn – ~ source

of Maimonides 8408/2; ~ Neoplatonist, Platonist, Aristotelian

3955/1; ~ Platonist, Neoplatonist, Aristotelian 3955/1; PetrusAlfonsi, echo in ~ 1694/2; psychology 4708/1a al-Shukùk 'alàDjàlìnùs – Raimundus Martin 1694/2; quotations from Galen

8379/2; al-Sìra al-falsafiyya – Spanish translation 133; Turkish

translation 4987/1; view of Socrates 8379/3; tanàsukh (metempsy-

chosis) 396/2; al-ˇibb al-rù˙ànì – French translation, introduction

137/1; Spanish translation 137/2; edition (incl. facs. of a ms.),

studies 6358/1; time, concept of – comparison with Fakhr al-Dìnal-Ràzì 838/1; translation, selection 6800/1; → also single works.

abù bishr ‒ abù qurra 311

Abù Bishr Mattà Ibn Yùnus – translation, theory of ~ 1828/2.

Abù Óanìfa – homonymy, sononymy, paronymy – Aristotle, Categories

7969/1; Mudjàdala li-a˙ad ad-dahriyìn (discussion with a

dahrite) – edition, German translation 2164/2.

Abù Hashim al-Djubbà"ì – ˙àl, pl. a˙wàl 339/1.

Abù Óàtim al-Ràzì – A'làm al-nubuwwa – part: al-MunàΩaràt baynaAbì Óàtim al-Ràzì wa-Abì Bakr al-Ràzì – translation [of ed. al-Sàwìpp. 3–27] and commentary 3708/1; al-Ißlà˙, edition 152a; view

of other religions – analogical pattern of thinking 6868/1; lan-guage, ideas on ~ 5434/1.

Abù Óayyàn al-Taw˙ìdì 26/1 (monograph, Arabic); 5353/2 (survey).

Abù l-'Alà" al-Ma'arrì 1122/1 (agnosticism; history of research);

8861/2 (scepticism).

Abù l-Barakàt al-Baghdàdì – Barhebraeus, source of ~, Mnàrathqudhshe = Candelabrum sanctuarii 8501/2; epistemology 9157/2; biog-

raphy, works 9157/3; Maimonides – “Maimonidean” contro-

versy – role of Abù l-Barakàt al-Baghdàdì 8408/3; philosophy– “critical side” in A.B.’s ~ 8569/3; philosophical orientation

8569/4; place, concept of ~ – Temistius’ classification: Boethius,

Ibn Rushd, Abù l-Barakàt al-Baghdàdì 4024/4; works, biogra-

phy 9157/3.

Abù l-Faradj Ibn al-ˇayyib – commentary on Aristotle, Metaphysics

– fragments in Hebrew 9511/2.1

Abù l-Hudhayl – judgement, universality and necessity 7969/1.2;

occasionalism 6986/1; psychology 8662/1.

Abù l-Najà al-Farì∂, al-Khamsìn mas"ala fì kasr al-man†iq –

English translation of chapter 1 and 2, comparison with Ibn

Taymiyya, Kitàb al-Radd 'alà l-man†iqiyyìn 166 suppl.; analysis, trans-

lation (section on definition [˙add]) 5360/1.

Abù l-Qàsim Wà'iΩ al-Naysàbùrì/al-Nìshàbùrì, 'Uqalà" al-madjànìn –

concept of 'aql 7192/1.

Abù Manßùr Ißfahànì – mysticism 7192/6.

Abù Ma'shar – Kitàb al-milal wa-l-duwal – two Latin transla-

tions – terminology, method of translation 1709/1; Kitàb al-

Mudkhal al-kabìr – quotation from a compendium of Aristotle’s

logical works 1133/2; philosophy ( falsafa), concept of 5510/1.

Abù Mu˙ammad 'Abdallàh Mu˙ammad Ibn Rushd – Maqàla Hal

yattaßilu bi-l-'aql al-hayùlànì al-'aql al-fa''àl Latin version, edition

987/1; Latin transmission 5202/a.

Abù Qurra – biography, works 7868/1.

312 abù sa'd ‒ akhbàrì

Abù Sa'd Mu˙ammad Ibn Ismà'ìl Ibn al-Fa∂l from Hamadàn (wezir

of Madjd al-Dawla) – addressed by Ibn Sìnà 6271/1.

Abù Sulaymàn al-Sidjistànì – Kindì: quotation from Kindì, Risàlafì l-falsafa al-ùlà, quoted in al-Mukhtàr min kalàm al-˙ukamà" al-arba'aal-akàbìr 2192/1; Risàla fì l-kamàl al-khàßß – ms. (cop. 596/1200)

7192/5; translation, selections 6800/1.

Abù Ya'qùb al-Sidjistànì – al-Maqàlìd – mentioned in Ibn Taymiyya

6273/1.

Abù Yùsuf – economic thought 3492/2.

Abù Zayd, Naßr Óàmid – “discourse of the modern” 4082/1.1.

acting/action, human 7969/2 (possibility and reality – early Islamic

theology); 8172/2 (Fakhr al-Dìn al-Ràzì and his Ash'arite and

Mu'tazilite forerunners).

adab – falsafa 8865/2.

'adam – Ibn Sìnà, Risàla ilà l-wazìr Abì Sa'd al-Hamadhànì – edition,

French translation 6271/1.

'adam mu†laq – Ibn Sìnà, definition of evil 4685/1.

Adam of Buckfield – Averroism – Richard Rufus 9337/1.

Adonis/Adunis – “discourse of the modern” 4082/1.1.

aesthetics 1490/2; 2637/2; 4280/1 (medieval Islamic and Jewish phi-

losophy); 5454/2 (sufism, Suhrawardì [-Maqtùl; Shaykh al-ishràq]);

5484/1 (monograph); 5608/1 and 6739/1 (Islamic aesthetics); →beauty.

Af∂al al-Dìn Kàshànì – 1890/1 (monograph); 1895/1 (philosophy).

Afghànì, Djamàl al-Dìn 2015/1 (~ and philosophy); 4082/1.1 (“dis-

course of the modern”); 8112/1 (ethics).

afterlife 2637/2.

Aganafat 2335.

agnosticism – Abù l-'Alà" al-Ma'arrì 1122/1.

A˙mad A˙sà"ì → al-A˙ßà"ì.A˙mad Ibn Yùsuf (author of Kitàb al-Thamara li-Ba†lamiyùs) – con-

cept of falsafa 5510/1.

A˙mad Ibn Zayn al-'Àbidìn al-'Alawì → Mìr Dàmàd, al-Qabasàt –commentary.

-A˙sà"ì, A˙mad Ibn Zayn al-Dìn – biography, works, doctrine,

sources, influence 2672/1; ~ and Mullà Íadrà 3490/1; 6961/1

(essence, existence).

akhbàrì legal method – Kàshànì, Mu˙sin Fay∂, Kalimàt-i maknùna –

analysis 5467/1.

alanus ‒ alexander of aphrodisias 313

Alanus ab Insulis – impact of Liber de causis 3075/16; methods of

Regulae theologiae and Liber de causis 6853/1.

Alawites – Ismailiyya, Ikhwàn al-Íafà" – philosophy 3903/2.

Albertus Magnus – Averroism – time, eternity of human soul and

truth: duplex veritas 1501/1; Averroistic and Avicennian read-

ings of De anima 1336/1; causality, celestial 8798/2; De sensu

et sensato – ch. 3–14, text, English translation 304/8; emana-tion, emanative psychology – Arabic-Latin sources 1559/2; IbnRushd – intellectus agens – reception in A.M. 3312/1; Ibn Sìnà,

al-Shifà", preface 1432/00; A.M.’s Commentary on Metaphysics –

quotations from Ibn Sìnà, al-Shifà", Ilàhiyàt 1432/0.1; 1432/6;

intellect – Ibn Sìnà and his impact on the Latin West (from

Dominicus Gundis(s)alinus to Albertus Magnus) 4029/4; Liber de

causis – esse primum creatum 8461/1; soul – emanative psychol-

ogy 1559/2; impact of Avicenna’s psychology 4029/0; truth: dou-

ble truth 8798/2; vision, theory of – sources 304/8.

Albo, Joseph – prophecy 5291/1.

alchemy – Greek philosophy; generation and corruption – Maslama

al-Madjrì†ì, Rutbat al-˙akìm: translation, analysis 1818/2; Ikhwànal-Íafà", Djàbir 6035/1; Plato (ps.), al-Rawàbì' 8633/0.

Alessandro Achillini – Averroism 4029/1.1.

Alexander of Aphrodisias 2335; abstraction, universals: Quaestiones

(Greek, Arabic) 2274/0; Arabic transmission, bibliography 6403

(suppl.); Aristotle, De generatione et corruptione – Arabic com-

mentaries 2584/0; commentary on Aristotle, De generatione et cor-

ruptione II 2: 3052/0; commentary quoted in Djàbir b. Óayyàn,

Kitàb al-Taßrìf 3301/3; commentary, concept of matter, elements

3301/5; Commentary, echo in Ibn Sìnà 7426/5.1; Aristotle,Physics (lost) – Commentary (lost), fragment of the Arabic trans-

lation (lost) in Ibn Rushd’s Long Commentary on Aristotle, Physics

(Hebrew version) 3573/2; De intellectu – origin of Fàràbì’s doc-

trine of four intellects 3444/3; authorship of the Latin translation

7526/1; De anima – Hebrew version, remarks 8312/1; De provi-

dentia (Arabic version) – comparison with Greek fragments in

Cyril of Alexandria, Contra Iulianum 3052/2; Arabic version, edition,

translation; reception in Arabic 3053/1; eternity of the world –

discussion with Levi 2134/1; Fàràbì 7969/1.2; Ibn Sìnà 7969/1.2;

Ibn Sìnà, al-Shifà" – sources: Alexander of Aphrodisias, Themistius,

John Philoponus 4844/2.1; mawdjùd 7426/3; Commentary on

314 alexander of aphrodisias ‒ ammonius

Aristotle, De generatione et corruptione, echo in Ibn Sìnà 7426/5.1;

Islamic theology 7969/1.2; judgement, absolute, necessary,

possible – Theophrastus, Alexander of Aphrodisias, Fàràbì, Ibn

Sìnà, Islamic theology 7969/1.2; Levi → eternity of the world;

Maqàla fì mabàdi" al-kull – edition (of one Arabic translation),

commentary 2641/1; edition (of two Arabic translations), English

translation, commentary, comparison with the Syriac, glossary –

Arabic, Syriac 3431/1; mawdjùd – Ibn Sìnà 7426/3; Quaestio

I.11a – French translation of two Arabic versions 2274/0; Greek

text lost 7426/4; Xenocrates – refutation of X. – French trans-

lation 7426/4.

Alexander of Macedonia/A. the Great 2335; exchange of letters –

gnomologia 2482/1.

Alexandria, school – in Syriac-Arabic literature 7868/2; canon of

writings by Galen 8380/1.

Alf layla wa-layla → Thousand and One Night.

Alfred of Sareshel 1701/1; Arabic-Latin translations 9018.1.

Algiers – modern political thought 885/0.

'Alì Ibn Razìn al-Kàtib [6th c. hidjrì] – mirror of princes – edition

398/1.

'Alìqulì Ibn Qara‘aghày Khàn (student of Mullà Radjab 'Alì Tabrìzì,11th/17th century), I˙yà"-i ˙ikmat edition 413/2.

Allamek – Bosniak logician 5587/1.

allegory – Islamic philosophy 4786/1; interpretation and allegory

(antiquity to the modern period) 9237/1; → hermeneutics.

Almohades – transmission of sciences to the Almohades (from Ibn

Bàdjdja to Ibn Rushd) 3121/2; Ibn Rushd – Almohade belief,

echo in Ibn R. 3444/1.

American Research Center in Egypt (ARCE) library, Cairo – philo-

sophical manuscripts, photostats 7457/1.

-Àmidì, Sayf al-Dìn – philosophy and sharì 'a, definition 2348/1;

hermeneutics and logic – comparison with Ibn Sìnà 2650/1; logic

– quantification of predicate 7969/1.2.

-'Àmirì – sciences, division of and encyclopaedias 1458/3; al-Amad

'alà l-abad – doxography, Greek 2290/0; translation, selections

(including al-I'làm bi-manàqib al-islàm) 6800/1; philosophy (mono-

graph, Turkish) 8732/0.

'Ammàra – constructions of identity 4082/1.1.

Ammonius (ps.) – doxography 2290/0; doxography – Arabic trans-

mission, sources 7680/1; → presocratic philosophers/philosophy.

amoli ‒ apodeixis 315

Amoli, Abdullah Javadi – view of Aristotle 614/1.

Amor Ruibal, Angel (1869–1930) – view of Ibn Rushd 7421/1.

amr – Naßìr al-dìn al-ˇùsì 5421/3.

Anaxagoras – Arabic transmission, survey (2003) 2335.

Anaximander – Arabic transmission, survey (2003) 2335.

Anaximenes – Arabic transmission, survey (2003) 2335.

Andalus – history of Islamic philosophy, survey (1999) 5626/1; com-

munities, sectarian movements 8857/1.

Andreas Alpago – Mu˙ammad Ibn Makkì, his mentor in Damascus

6273/1.

Andronikos of Rhodes 7426/4.

Anebo – Arabic transmission 491/1.

animal – “forms, universals and abstraction in animals”; transmi-

gration of souls between man and animal as justification of killing

animals as expiation for sins of a past incarnation 8276.

anniyya “being” 218/6 (Kindì); 2192/3.

anonymous – A˙wàl an-nafs ba'd al-mawt (al-Qawl fì ta'arruf ˙àlmà ba'd al-mawt) – ms. (cop. 596/1200) 7192/5; De anima et de

potenciis eius; De potenciis animae et obiectis – impact of

Avicenna 4029/0; Dubitationes circa animam – impact of

Avicenna 4029/0; Faßl fì lammiyyat ikhtißàß al-˙urùf bi-'adad

al-ma'rùf (fragment from a longer text) – ms. (cop. 596/1200)

7192/5; logic: untitled work on ~ (with some lacunae) – ms. (cop.

596/1200) 7192/5; Ma'àd – edition 3301/2; Miftà˙ al-˙ikma

– alchemy – concept of matter, generation and corruption 1818/2;

Nuktahà-yi Kitàb-i Djàvidàn Khirad – English translation, com-

parison with Miskawayh, Djàvìdàn Khirad 5927/2; Utrum beati-

tudo consistat in intellectu agente supposito, quod consistat

in intellectu – edition, notes referring to Aristotle, Alexander of

Aphrodisias, Ibn Sìnà, Ibn Rushd et al. 6380/2.

Anselm of Canterbury – Mullà Íadrà, necessity of God’s existence

8591/1; Descartes 9387/1; ontological proof of God – Fàràbì,Descartes 9387/1.

anthropology, theophanic – Ibn 'Arabì 2365/3.

anthropomorphism – Mu'tazila 8419/1.

anti-colonialism 4082/1.1.

Antioch – link between Arabic and Latin culture (12th/13th cen-

tury) 1692/2.

Antony of Tagrit 9162/2

apodeixis – Ghazzàlì 3755/3

316 aporia ‒ aristotelianism

aporia – Ibn Rushd and the apories of Aristotle’s Metaphysics 1269/01.

apostasy and unbelief, concept of – Koran, Óadìth, fiqh, early Islam

until Ghazzàlì 3755/2.

a priori – awwalì – Ibn Sìnà, Kant 6576/1.

-Àqhißàrì al-Nawàbàdì, Ibràhìm Ibn Rama∂àn al-Bøsnawì – Bosniak

logician 5587/1.

'aqìda – taßawwuràt 1467/1.

'àqil – ma'qùl – Mullà Íadrà, Ibn Sìnà 1559/4.

'aql – aspects in early Islam 2029/7; -Suhrawardì [-Maqtùl; Shaykh

al-ishràq] 5927/3.1; ~ and soul: “limbs of the soul”, Manichaean

background – Dja'far al-Íàdiq, Tirmidhì, Dja'far Ibn al-Óasan

Manßùr al-Yaman 2029/8; concept of ~, monograph, Arabic

4730/1; concept of ~ in Abù l-Qàsim Wà'iΩ al-Naysàbùrì/al-

Nìshàbùrì, 'Uqalà" al-madjànìn; Ibn Sìnà, Ibn 'Arabì, Ibn Khaldùn

7192/1; ~ and women – Arabic-Islamic, European philosophy

7950/1.

Arabic language – as mediator and stimulator of scientific language

in medieval Europe – survey 5351/1.

Arabic learning – England 1701/1.

“Arabic philosophy” – “Arab philosophy” (H. Corbin, “Iranian Studies

and Philosophy”) 1997/1.

“Arabic” philosophy; historiography 3079/2.

Arabic stylistics 6000/1.

Archimedes – echo in Ikhwàn al-Íafà" 1129/1; → Eudoxos.

-Ardakànì, A˙mad Ibn Mu˙ammad Óusaynì – Abharì, Athìr al-

Dìn, al-Hidàya fì l-˙ikma, Physics – commentary by Mullà Íadrà,with commentary by A˙mad Ibn Mu˙ammad Óusaynì al-Ardakànì– edition 107.

argumentation 4288/1 (Ibn Rushd, Great Commentary on Aristotle,

De caelo); 6005/1 (Ibn Sìnà, Ibn Rushd – structures of argumen-

tation, rhetoric).

Aristotelianism, Aristotelians 1348/1; 4988/3 (Turkish monograph

on the role of Aristotle’s philosophy in early Islam); Arabic-Latin~, survey 5912/1; Arabic – Neoplatonic ~ 8112/1; Augustinian~, radical-eclectic 8984/1; Dominicus Gundis(s)alinus – science,

concept of 3075/15; Fàràbì – Aristotelianization of the Neoplatonic

scheme of the emanation of reality 6912/0; Greek, Arabic ~2185/1; Ibn Rushd, Thomas Aquinas – Aristotelianism 2756/0;

Latin ~: Plethon and Averroes 5600/1; Medieval Muslim,Jewish and Christian philosophy 4966/1; Neoplatonism and

aristotelianism ‒ aristotle 317

~ – Kindì, Fàràbì, Ibn Sìnà, Ghazzàlì, Ibn Rushd, Ibn Gabirol,

Maimonides 8289/2; Siger of Brabant 8984/1 (radical

Aristotelianism).

Aristotle – Abù l-Qàsim al-Kirmànì: misunderstood by ~, accord-

ing to Ibn Sìnà, Risàla ilà l-wazìr Abì Sa'd al-Hamadhànì – edition,

French translation 6271/1; Àdàb Aris†ù (ps.- Aristotle) – English

translation 3199/1; Amoli, Javadi ‘s view 614/1; Analytica priora

and posteriora – reception of An. post. in Fàràbì’s epistemology

1496/1; Ibn Óazm 1348/1; translations of Analytica posteriora –

Greek-Syriac 1637/1; Analytica posteriora – Ibn Sìnà, Dominicus

Gundis(s)alinus – science, concept of 3075/4; Analytica posteriora

book I – reception in Dominicus Gundis(s)alinus, concept of sci-

ence 3075/15; Analytica priora 1.27–31 – reception in Ibn Rushd

4025/0; Analytica posteriora – Ibn Sìnà – demonstration 6576/1;

Andalus 5626/1; apophantikos → “enunciation”; Arabic trans-mission – survey (2003) 2335; astrology, providence and celes-

tial influences on the sublunar world [Ibn Rushd – Ibn Falaquera

– Aristotle] 3175/1; biology – medieval astrologization 3173/1;

Bìrùnì’s criticism 8722/1; Categories – reception in Fàràbì1660/1; echo in Ibn Óazm 1348/1; commentary by Abù l-Faradj

Ibn al-Tayyib, method, structure, sources 3072/2; Ibn Rushd,

Middle commentary (Talkhìß) – Latin version, used by Bouyges

4129/1; Ibn Rushd, Talkhìß al-maqùlàt/qa†ìghùriyàs = Middle com-

mentary – Latin version – intermediary titles and the term “dixit”

4130/2; Long Commentary by Fàràbì (Hebrew fragments in Judah

Ha-Cohen, Supercommentary on Ibn Rushd, Middle Commentary on

the Categoriae, edition, English translation) 9494/0; commentaries,Greek and Arabic 2185/1; Greek and Arabic tradition – biblio-

graphical guide 8007/1; De anima 1336/1 (~ and commentaries,

Latin (13th century) – Averroistic readings); 3301/6 (reception in

Islam and Ibn Sìnà); Ibn Sìnà, al-Shifà", al- abì 'iyyàt, al-Nafs –

Latin transmission 4029/0; Ibn Rushd, Middle/Long Commentary

on Aristotle, De anima in the translation of Is˙àq Ibn Óunayn

4764/1; (ps. Aristotle) 10 questions, in Hebrew 5592/1; book II.1

– interpretation by Thomas Aquinas; Ibn Rushd, Long Commentary;

Themistius 8252/1; echo in Kindì, Ibn Sìnà, Ibn Rushd 8625/1;

De animalibus 5315/1 (excerpts in Marwazì, abà"i' al-˙ayawàn);Ibn Qayyim al-Djawziyya, Miftà˙ dàr al-sa'àda wa-manshùr wilàyatal-'ilm wa-l-iràda, quotations 5584/1; Arabic, Hebrew tradition

9511/6; De caelo – Ibn Rushd, Great Commentary – logical

318 aristotle

argumentation 4288/1; Ibn Rushd, Great/Long commentary –

remarks 4294/1; Ibn Rushd, Shar˙ Kitàb al-samà" wa-l-'àlam, Arabic

and Latin version edition 4523 (suppl.); De causis proprietatum

(et) elementorum → De elementis; De elementis 5202/a; De gene-

ratione et corruptione – commentaries by Alexander of Aphrodisias

and Arabic commentaries 2584/0; Middle commentary by Ibn

Rushd: Talkhìß al-kawn wa-l-fasàd, edition, introduction, commen-

tary 4537/1; Arabic-Latin and Arabic-Hebrew translation: Arist.

315b14f. 8019/1; Arabic-Hebrew translation 8021/2; Arabic-Latin

translation and Greek textual criticism 8023/1; De Interpretatione

– quotation in Abù Ma'shar, Kitàb al-Mudkhal al-kabìr 1133/2; echo

in Ibn Óazm 1348/1; Syriac-Arabic tradition 4290/1; early Islamic

theology 7969/1; introduction by Proba/Probus and Paulus Persa

8587/1; De mundo – source of Barhebraeus, Mnàrath qudhshe =Candelabrum sanctuarii – mineralogy, meteorology 8501/2; De parti-

bus animalium – quoted by Maimonides 3171/1; De proprie-

tatibus elementorum et planetarum → De elementis; De virtutibus

et vitiis – Syriac fragment 1630/1; Dominicus Gundis(s)ali-nus and “Aristoteles Arabus” 3075/8; Economy – reception in

Barhebraeus, Butyrum Sapientiae, Books of Ethics, Economy and Politics

(edition, translation) 4909/1; “enunciation” (apophantikos) – Fàràbì7558/1; ethics – reception in Barhebraeus, Butyrum Sapientiae, Books

of Ethics, Economy and Politics (edition, translation) 4909/1; → Nico-

machean Ethics; Fàràbì 2746/1; Hebrew transmission → trans-

lations – Arabic-Hebrew; Ibn Bàdjdja, commentary on Aristotle’s

Meteorology – edition, analysis 5520/1; Ibn Falaquera – Arabic

translations source of Ibn Falaquera, De'ot ha-filosofim 3988/2; IbnRushd: interpretation by ~ 1608/2; Ibn Rushd – Thomas Aquinas

– Aristotelianism 2756/0; 7220/1; Ibn Sìnà – Mullà Íadrà –

soul, substantial movement, wudjùd 4834/2; Ibn Taymiyya, criticism

of Aristotelian logic 5485/1; Ikhwàn al-Íafà" 1134/0 (concept

of nature – Aristotelian and Galenic tradition) Kindì, doxogra-

phy on the soul 218/9; logic – Ghazzàlì, al-Mustaßfà min 'ilm al-

ußùl – ußùl al-fiqh, combined with Aristotelian logic 1467/2; Ibn

Sìnà – comparison 3042/1; Syriac transmission – monograph

4290/1; Syriac transmission – survey 4298/1; criticism by Ibn

Taymiyya 5324/2, 5485/1; theology, early Islamic 7969/2; Fàràbì– commentaries – Latin, Hebrew fragments of lost commentaries

9494/1; → Paulus Persa; “Logica vetus” – Ibn Rushd, Middle

commentary on Isagoge, Categories, De Interpretatione – edition Venice

aristotle 319

1489 and its dependence upon edition Venice (1483) 4125/1

Metaphysics – Ibn Rushd – fundamental – essential 1269/-1;

contribution and comparison of the Arabic translation with the

Greek mss. 1269/3; way of reading by Islamic philosophers from

Kindì to Fàràbì and reception in Ibn Sìnà 1432/0.3; Arabic trans-

lations 1432/1.1; book II – reception in Ibn Sìnà, al-Shifà", al-

Ilàhiyyàt 1432/2; Ibn Sìnà, al-Shifà", al-Ilàhiyàt 1432/4; book XI –

interpretations by Ibn Rushd, Ibn Sìnà, 'Abd al-La†ìf al-Baghdàdì1557/1; Arabic-Latin tradition (13th c.) 1594/1; book Lambda –

Arabic translation by As†àth (Geoffroy: Us†àΔ)/As†àt – comparison

with Greek 3444/2; Ibn Sìnà, Kitàb al-Inßàf 4844/1; Arabic trans-

mission and book A, ch. 1 – Arabic-Latin translation on the basis

of NaΩìf, Us†àdh or Is˙àq in Latin 6061; book Alpha elatton –

commentary by Ya˙yà Ibn 'Adì – comparison with Kindì 6061/1;

Arabic transmission and translators of book a – A 6061/2; book

V, 7 – Great/Long commentary by Ibn Rushd – Spanish trans-

lation, commentary 7388/2; Themistius – paraphrase, French trans-

lation with commentary of the Arabic-Hebrew version – echo in

Arabic and Hebrew – Hebrew-Arabic-Hebrew glossary 8605–8607;

Arabic translation, comparison with Greek – remarks 8633/1; Ibn

Rushd – Middle Commentary – Hebrew translation, problems of

transmission 9495/2; Ibn Rushd’s impact on its reception in Hebrew

9506/1; commentary by Abù l-Faradj Ibn al-ˇayyib and Ibn

Rushd, Hebrew tradition 9511/2.1; Meteorology – 'Abd al-Djabbar,

Ibn Sìnà 2318/1; earth, inhabited – uninhabited parts – Jewish,

Islamic authors 3116/1; reception in Hebrew scientific works of

the 13th c. 3119/3; Arabic transmission (monograph) 5520/1;

Greek-Arabic-Latin transmission – survey 7978/0; reception in

Barhebraeus, Butyrum Sapientiae, Books of Mineralogy and Meteo-

rology (edition, translation) 8501/1; Olympiodorus, Commentary

on Aristotle’s Meteorology – Syriac and Arabic version 8501/4;

motion, first mover – Mullà Íadrà 2177/2; mover, first –

Alexander of Aphrodisias, Maqàla fì mabàdi" al-kull 2641/1; MullàÍadrà, Ibn Sìnà – soul, substantial movement, wudjùd 4834/2;

Nicomachean Ethics – Arabic-Latin translation (= alia translatio)

by Hermannus Alemannus 304/4; book X – Arabic text, edition,

English translation 1018/1; Fàràbì, “political” philosophy 3811.01;

Ibn Rushd, Middle Commentary – echo of the Latin version in

the Middle Ages 5401/1; echo in Fàràbì 7397/1; → ethics; Organon

– reception by Ibn Óazm 1348/1; Ibn Rushd, short commentaries

320 aristotle

– remarks 1740/1; Physics, Arabic version – Dominicus Gundis(s)a-

linus – De divisione philosophiae 3075/8; Ibn Rushd – continuity 3572/1;

Long Commentary by Ibn Rushd, Hebrew translation 3573/2;

John Philoponus – commentary on Aristotle’s Physics – impact

on Ibn Rushd’s commentaries on Aristotle’s Physics 3984/1; Ibn

Rushd, Great/Long commentary – remarks 4294/1; Ibn Qayyim

al-Djawziyya, Miftà˙ dàr al-sa'àda wa-manshùr wilàyat al-'ilm wa-l-

iràda, quotations 5584/1; Greek-Arabic tradition – contribution to

the Greek text 5911/1; book H, 1–3 Arabic-Latin transmission

5912/2; Ibn Sìnà, Risàla ilà l-wazìr Abì Sa'd al-Hamadhànì – edi-

tion, French translation – Aristotle, Physics – impossibility of an

endless body 6271/1; book 7, 8 – commentary by Ibn Bàdjdja,

Spanish translation, analysis 7219/1; medieval transmission and

commentaries in the 12th century 7526/1; Great/Long Commentary

– Latin version, editio Iuntina – method of the editors – relation

to the Latin mss. 7957/1; Pietro D’Afeltro, Expositio Proemii

Averroys – method 1710/3; Poetics – translations – Greek-Syriac

1637/1; Greek text 1453 B 16–17 – contribution of the Syriac

and Arab versions 1649/1; Ibn Rushd, Middle Commentary –

medieval transmission, echo 5506/1; Problemata physica – echo

in Abù Bakr al-Ràzì, Jewish doctors; Arabic-Latin translation

7230/1; providence, astrology, and celestial influences on the

sublunar world [Ibn Rushd – Ibn Falaquera – Aristotle] 3175/1;

Rhetoric – Hermannus Alemannus – his Latin translations of

rhetorical works by Fàràbì and Ibn Rushd 1541/1; translations –

Greek-Syriac 1637/1; Ibn Rushd, Middle Commentary – concept of

ridiculous 2015/2; Arabic non-philosophical tradition 5447/1; poetic

quotations in the Arabic version 5670/1; reception in medieval

Hebrew literature 7655/2; reception in Barhebraeus, Butyrum sapien-

tiae, Book of Rhetoric – edition, translation, commentary 9162/1;

Secretum secretorum (ps. Aristotle) – English translation of the

Arabic 780; diffusion of the Latin-Castilian version in Castile, 13th

c. 1488/1; Hebrew version, English translation 3378/1; Philip of

Tripoli’s translation in the context of intellectual activity in the

Crusader Levant 9271/1; echo in Spain; Spanish translation (ed.

Badawì 65–72) 7412/00; Iranian characteristics, forged Greek attri-

butions, state of research, al-Siyàsa al-'àmmiyya 8941/1; sex unity– polarity – adoptions in Islamic, Jewish philosophy 423/1; Sirr

aristotle ‒ as†àth 321

al-asràr → secretum secretorum; al-Siyàsa al-'àmmiyya 8941/1;

Sophistici Elenchi – translations – Greek-Syriac 1637/1; sub-stances, concept of – Ibn Rushd, Great Commentary 1269/-2;

Suhrawardì [-Maqtùl; Shaykh al-ishràq] and his criticism of Ar.

9089/2; Syriac transmission (impact on the rise of “Syriac

scholasticism”) 1656/1; 2162/1; thaumaston – Ibn Sìnà 3861/1;

Theology (ps. Aristotle) philosophical study 218/4; Ibn Sìnà, al-Inßàf – soul’s relationship to body 218/7; commentary by Ibn Sìnà,al-Inßàf – non-discursive thought 218/8; 1348/1; “Greek Sage”,

Arabic Plotinus 2192/2; Arabic text 1 E 7, Italian translation,

commentary) – descent of the soul 2194/1; chapter I: structure,

composition 2194/3; 2195/1; Dieterici (1881) 2343/1; Plotinian

logos 3039/1; transmission in Europe, transmission in Arabic and

Hebrew 3945/1; transformation in the Middle Ages 4966/1; Long

version, Hebrew fragment 5430/2; comparison with Plotin, Enneads

7285/1; Fàràbì 8939/1; Thomas Aquinas: interpretation by ~

1608/2; Thomas Aquinas, Ibn Rushd – Aristotelianism 2756/0;

Timothy I – Islamic background (Mu'tazila, Aristotle) and his

theological letters 8425/1; Topica – translations – Greek-Syriac

1637/1; zoological writings → De animalibus.

Arkoun, Muhammad – “discourse of the modern” 4082/1.1.

arts – Averroistic motifs in Padua 3121/0.

'aßabiyya 3546/1 (“cooperativeness” – Ibn Khaldùn and modern sci-

ence on cooperativeness and empathy); 8352/1; 9056/2.

aßàlat al-wudjùd – Mullà Íadrà 4856/1; 6421/1; 8439/3; 8513/2;

8515/1; 9374/1; → aßàlat al-wudjùd, main entry.

Ash'arì/Ash'ariyya 1200/2 (atomism); 2177/1 (~ and Ghazzàlì);2637/2; 3755/1 (Ghazzàlìs concept of prophecy – Avicennian psy-

chology in Ash'arite theology); 3156/1 (concept of nonexistence

and possible); 4820/1 (ethics – Mu'tazilite objectivism and scrip-

tural Ash'arism, with reference to Ghazzàlì, Fakhr al-Dìn al-Ràzì,Shihàb al-Dìn al-Qaràfì); 5478/2 (~ and Ghazzàlì); 5974/1 (~

and Ghazzàlì); 6986/1 (occasionalism); 7969/2 (“ability to act”)

simultaneous with acting – Greek models); 8114/1 (causality);

8172/2 (influence on Fakhr al-Dìn al-Ràzì , ethics); 8302/2 (impact

of Ash'arite theology on 'Abd al-Karìm al-Shahrastànì).As†àth/Us†àth – Arabic translation of Aristotle, Metaphysics, Lambda

– comparison with Greek 3444/2; Aristotle, Metaphysics – Arabic

322 as†àth ‒ averroes

translation 1432/1.1; translation of Aristotle’s Metaphysics, used

by Abù l-Faradj Ibn al-ˇayyib, commentary (fragment in Hebrew)

9511/2.1.

astrology – Aristotle, biology – medieval astrologization 3173/1; Abùl-Qàsim al-Kirmànì on astrology, refuted by Ibn Sìnà 6271/1.

astronomy – philosophy 2655/2; 7334/1.

atheism 2164/2; 8408/4 (medieval Islam).

atom/atomism 223/1 (Abù Bakr al-Ràzì); 1186/1 (Ya˙yà Ibn 'Adì);1200/2 (Muslim ~, historical perspective); 2691/1 (history of

research since Shl. Pines); 3572/1 (Ibn Rushd’s theory of minima

naturalia as parts of continuum); 5523/1 (Ibn Sìnà); 7678/1 (rejec-

tion of Kalàm atomism – Jewish philosophy).

'A††àr – Mullà Íadrà – dispersion of light over being 270/2.

-Attas, Syed Mu˙ammad Naquib 979, suppl.

attributes, divine 35/1 (role of Islamic philosophy in the construc-

tion of knowledge); 218/3 (Kindì, Mu'tazila); 2184/1 (Arabic

Neoplatonism and Islamic Kalàm); 3148/1 (Mu'tazila); 6535/1

(God’s knowledge – harmony of philosophy and religion – Ibn

Sìnà); 7201/1 (Mu'tazila); 7652/2 (Ibn Sìnà); 9285/5 (~, eternity

of the world – Ibn Sìnà and sunnì kalàm).

“Augustinism, Avicennian” 2016/1 (Duns Scotus); 3075/9 (Dominicus

Gundis(s)alinus; 3562/1; 4029/0; 6405/1 (crisis of Augustinian

spirit in Averroistic polemics of the 13th c.); 8984/1.

authority – reason – medieval Islam 6353/1

autobiography – on his knowledge of Aristotle’s Metaphysics 1432/0.3

autodidact philosopher – origin and intention of the concept 8686/1

Avendauth – Arabic-Latin translations 9018.1

Averroes/Averroism 1336/2 (“first Averroism”); 2637/2; 3079/1 (~

and contemporary thinkers); 7026/1; 9424/1 (20th century);

Agostino Nifo and Marcantonio Zimara, editors of Aristotle in

Latin, with commentaries by Averroes 4130/1; AlessandroAchillini 4029/1.1; anonymous, Utrum beatitudo consistat in intel-

lectu agente supposito, quod consistat in intellectu – edition, notes referring

to Aristotle, Alexander of Aphrodisias, Ibn Sìnà, Ibn Rushd et al.

6380/2; Aristotle, Categories 218/2; Aristotle, De anima –

Averroistic readings, Latin commentaries 1336/1; “Averroista”,

concept of 1589/1; Baconthorpe → separate entry; being – sub-stance (Averroism, Avicennism) 3321/01; Burley, Walter – Aver-

roism 5854/1; Colliget – method and methodological discussion

7875/2; De tribus impostoribus – Averroistic impiety 6197/1;

averroes 323

double truth – Pascal 6218/1; eternity of the world – Thomas

Aquinas 218/2; ethics – ethical Averroism – philosophical mys-

ticism/mysticism 2274/2; Fernandes or Ferrandus de Hispania9474/1; Frederick II 9119/1; Gaetano de Thiene 7894/1;

Henry Bate of Mechelen, Metaphysics 3792/1; Henry of Gent– essence, prime matter 7881/1; “imaginism” (imaginismo)

8301/1; impiety, Averroistic – De tribus impostoribus 6197/1; intel-lect, agent (Ibn Rushd) – “Verstand” (Kant) – parallels 7575/2;

Jewish ~ 1929/1 (survey, 1999); 4058/1; 7462; John of Jandun→ separate entry; John of Ripa 4904/1; John of Sècheville,

De principiis naturae 212/3; Kabbala versus Jewish Averroism 4058/1;

Latin Averroism – medieval foundations of Western intellectual

tradition 1921/1; Lorenzo de Medici (visione, amore) – Torquato

Tasso 3272/1; Luca Prassicio 4029/1.1; medieval Europe –

218/2 (Averroism in universities); 1559/2.1 (reception of Averroism

in scholastic thought); 3743/1; 9289/1 (influence of Averroism in

Latin medieval thought); 9424/1 (history of the reception of Aver-

roism – monograph); Moses of Narbonne 4058/1; motion/move-ment – Avicenna 218/2; Nicoletto Vernia 4029/1.1; Padua –

Paduan Averroism, immortality of the soul – Pietro Pomponazzi

3072/1; Averroistic motifs in arts 3121/0; scientific method –

school of Padua 7421/2; Gaetano de Thiene 7894/1; ~, Veneto

8711/1; → Peter of Abano; Pascal – double truth 6218/1; Paulof Venice → separate entry; Peter of Abano 3538/1; Picodella Mirandola 1779/1; Pietro Auriol – psychology 9231/1;

Platonism and ~, Italy (15th c.) 5143/1; Plethon, Georgios

Gemistos – Averroes’ impact on Latin Aristotelianism 5600/1;

Renan, Ernest 7462; 9424/1; Richard Rufus 9337/1; Siger ofBrabant 1336/1 (~, De anima, Averroistic readings); Spain – pop-

ular Averroism in ~ (15th c.) 989/1; substance – being (Averroism,

Avicennism) 3321/01; symbolism 8301/1; Thomas Aquinas– eternity of the world 218/2; ~ “Averroista” 1589/1; Scriptum

super libros Sententiarum, Book I, Distinction 8 (= commentary on

Peter Lombard, Sententiae in IV Libris Distinctae, book I, Distinction

8 – sources, including Averroes, Avicenna, Liber de causis 5680/1;

De unitate intellectus contra Averroïstas 7026/1; 9424/1; Torquato Tasso– Lorenzo de Medici (visione, amore) 3272/1; truth → double

truth; Vanini, Giulio Cesare (1585–1619) 3129/1; Walter Burley5854/1; Zimara, Marcantonio and Agostino Nifo, editors of

Aristotle in Latin, with commentaries written by Averroes 4130/1.

324 avicenna ‒ bahmanyàr

Avicenna/Avicennism 3807/2 and 3809/1 (history of Av.); 4848/0.1

(heritage of Ibn S. in Islamic and Latin world); 4904/1 (~ 12–14th

c.); anonymous – Utrum beatitudo consistat in intellectu agente suppo-

sito, quod consistat in intellectu – edition, notes referring to Aristotle,

Alexander of Aphrodisias, Ibn Sìnà, Ibn Rushd et al. 6380/2;

Aristotle, Categories 218/2; Aristotle, De anima – Avicennian

Readings, Latin commentaries 1336/1; being – substance 3321/01;

epistemology 1335/1; esse – possibile esse et non esse – Thomas

Aquinas, Avicenna 7473/1; Jewish Avicennism – Jewish debate

(Spain, Provence, 14th c.) around philosophy and religion 9508/1;

Latin vocabulary – vocabulary of Avicenna Latinus, Prima

philosophia 4905/1; motion/movement 218/2; Siger of Brabant9284/01 (metaphysics – being as being or divine being – Ibn

Sìnà – Thomas Aquinas); substance – being 3321/01; ThomasAquinas – Islamic-Christian dialogue 674/1; Scriptum super libros

Sententiarum, Book I, Distinction 8 (= commentary on Peter Lombard,

Sententiae in IV Libris Distinctae, book I, Distinction 8 – sources,

including Averroes, Avicenna, Liber de causis 5680/1; 9284/01 (meta-

physics – being as being or divine being – Ibn Sìnà – Thomas

Aquinas); vocabulary of Avicenna Latinus, Prima philosophia 4905/1;

William of Auvergne 8593/1; → Ibn Sìnà.awwaliyàt – a priori (pl.) Ibn Sìnà – structural comparison with Kant

6576/1.

'Ayn al-Qu∂àt Hamadànì, Zubdat al-˙aqà"iq – ms. (cop. 596/1200)

7192/5; ~ Baraka Hamadànì 7192/6.

ays, aysàt “being” – Kindì 218/6.

-'AΩm, Íàdiq Djalàl – “discourse of the modern” 4082/1.1.

-Azmeh, Aziz – “discourse of the modern” 4082/1.1.

Bàb (Sayyid 'Alì Mu˙ammad Shìràzì) – biography, works, doctrine,

sources, influence 2672/1; edition with commentary of Ar-Risàlafì IΔbàt an-Nubùwa al-flàßßa 2672/1.

Baconthorpe – Averroism, psychology 9231/1.

Badawì, 'Abd al-Ra˙màn [1917–2002] – obituary 8732/4.

Bahà" al-Dìn Mu˙ammad Ibn Tàdj al-Dìn Óasan Ißfahànì → Fà∂il

Hindì.Bahbahànì, 'Alì Naqì Ibn A˙mad, 'Ayàr-i Dànish edition 1190/1.

bahìmiyùn – Fàràbì 2028/1.

Bahmanyàr Ibn Marzubàn – Ibn Sìnà’s faithful disciple? 4844/3;

Kitàb al-Ta˙ßìl – comparison with Ibn Sìnà, Kitàb al-Shifà" 4844/3;

bahmanyàr ‒ being 325

translation of selections (including Kitàb al-Ta˙ßìl ) 6800/1; bio-

graphical portrait, philosophical correspondence with Ibn Sìnà7457/2.

ba˙thiyya – -Suhrawardì [-Maqtùl; Shaykh al-ishràq] 5927/3.1.

Ba˙ya Ibn Paquda – Kant 3699/2.

balàgha – scope and character of ~ 3887/1.

Balìnàs – Sirr al-khalìqa – God, description – doxography 7680/1.

Baltasar Gracián – Ibn ˇufayl 7400/1.

-Bàqillànì – concept of unbelief 3755/2.

Barhebraeus – biography, works, sources 8501/1; Butyrum

sapientiae, Book of Economy, ch. 1–2 edition, Italian translation

9497/2; Books of Ethics, Economy and Politics – edition, translation,

commentary 4909/1; Books of Mineralogy and Meteorology – edition,

translation, commentary 8501/1; Book of Rhetoric – edition, trans-

lation, commentary 9162/1; Ethicon – sources: Naßìr al-Dìn al-

ˇùsì, Ghazzàlì 8599/2; Ibn Sìnà – reception of ~ in Syriac:

Barhebraeus 8501/3; Mnàrath qudhshe = Candelabrum sanc-

tuarii – mineralogy, meteorology – Greek, Syriac, Arabic sources

8501/2; political philosophy 8599/2; psychology – Moses Bar

Kepha as source 7459/2; sources (survey) 8599.1; works – sur-

vey of philosophical works 8501/3.

Bar Shakkù 4035 (psychology: faculties of the soul).

basì† al-ashyà" kull al-ashyà" – Mullà Íadrà 9374/2.

Ba†alyawsì, Ibn al-Sìd – survey, biography; echo of al-Óadà"iq in

Ghazzàlì 2310/1; echo of al-Óadà"iq in Ghazzàlì 4980/1; 5626/1;

Samuel Ibn Motot, Commentary on Sefer Yesìra – use of Ba†alyawsì,al-Óadà"iq 6063/1; biography, Neoplatonic tradition 6940/1; 7399/2;

biography, works 8023/2; ~ and Ibn Bàdjdja 9367/1.

Bate → Henry Bate of Mechelen.

Bay∂àwì, awàli' al-Anwàr min Ma†àli' al-AnΩàr, along with Ma˙mùd

Ißfahànì’s commentary Ma†àli' al-AnΩàr, Shar˙ awàli' al-Anwàr –

English translation; edition 1785/1.

Bayhaqì, Abù l-Óasan – Ibn Sìnà, biography 7457/6.

bayt al-˙ikma – ‘school of Toledo’ – comparison 1700/1; 3808/1

(fiction and facts); fiction and facts 8951/2.

beauty – Ibn Óazm 3085/1; concept of ~ 5608/1; 6739/1.

beauty → aesthetics.

Bediuzzaman → Nursi.

being – Avicennism, Averroism ~ divinity 3321/01 339/1; Avi-

cenna, Thomas Aquinas – possibile esse et non esse 7473/1; essence –

326 being ‒ bìrùnì

Thomas Aquinas, Siger of Brabant/ 7027/0; Ibn Rushd – spir-

itual being 8587/3; Ibn Sìnà, vocabulary of Avicenna Latinus,

Prima philosophia 4905/1; “intensification” of being – Ibn Sìnà,Mullà Íadrà 7553/1; criticism by 'Abd al-Karìm al-Shahrastànìand Ibn Rushd 8302/1; “intensification” of being – Ibn Sìnà,Mullà Íadrà 7553/1; knowing 3699/1; Michael Scot – hier-

archy of ~ 7027/1; Mullà Íadrà being and existence in MullàÍadrà and Heidegger 211/1; gradation of being 317/3; 1672/1;

1997/1; unity and multiplicity 2231/1; unity of ~; difference

between unity of being and pantheism 4927/3; primacy of being

4928/8; “intensification” of being – Ibn Sìnà, Mullà Íadrà 7553/1;

unity of being 8041/2; Mu'tazila – unity of being 339/1; mys-ticism – absolute being 7518/3; Naßìr al-Dìn al-ˇùsì 339/1;

-Qùnawì 339/1; shay", res as concomitant of being 2510/1;

Siger of Brabant – being and essence 7027/0; Thomas Aqui-nas – being and essence 7027/0; Thomas Aquinas, Avicenna –

possibile esse et non esse 7473/1; → wudjùd.belief – reason in Islam (survey) 3362/1; Ibn 'Arabì 1122/2; belief

and science – Ikhwàn al–Íafà" 1134/1; belief and reason – Ibn

Rushd 5435/1.

“Bewußtsein überhaupt” (Kant) – Averroism 7575/2.

Biagio Pelacani of Parma – influence of Ibn al-Haytham, theory of

vision 8282/1.

bibliography – (2000) 1441/1; (1927–1932) 4185/1; (1984) 6819/2;

survey and discussion of recent publications (1993–1999) 8861/1;

Aristotle – commentators – Arabic Greek and Arabic tradition

– bibliographical guide 8007/1; editions, translations (medievalLatin and modern) of Arabic philosophical texts (1994) 7975/2;

Ibn Bàdjdja (1992) 1030/0; Iqbal 8499/1; Iran 254/0; Naßìral-Dìn al-ˇùsì 9346/2; Nàßir-i Khusraw 701/1; Spain (1996)

2664/1; translations, Arabic-Latin – philosophy – survey, bib-

liographical handbook 7990/2; Turkey (theses) 683/1; westernlanguages, selected literature (2002) 879/1.

Bìdàbàdì → Mu˙ammad Bìdàbàdì.Biel, Gabriel – occasionalism 6986/1.

biology – astrologization of Aristotle’s biology 3173/1.

-Bìrùnì – survey (Persian) 177/1; (translation of selections) 6800/1;

Aristotle, criticism of ~ 8722/1; dream, explanation by Ghazanfar-i

Tabrìzì 6359/1; economic thought 3492/2; Gods, Greek 9089/2;

Greek-hellenistic thought 8722/1; Ibn Sìnà, correspondence

bìrùnì ‒ causality 327

with Bìrùnì: al-As"ila wa-l-adjwiba – English translation (question

1–10) 1383/1; analysis 8376/2; 8722/1; 9347/1 (edition, together

with Adjiwba 'an 'ashr masà"il, monograph); “Neo-PlatonicAristotelian” 8112/1.

Bloch, Ernst – Averroism 8802/1

body – soul: Ibn Sìnà 2505/1; discussion in Ibn Sìnà, Risàla ilàl-wazìr Abì Sa'd al-Hamadhànì – edition, French translation 6271/1;

Ibn Sìnà – Simplicius 8349/1; ~ and soul; unity, division, facul-

ties 8662/1; ~ as extension – Suhrawardì [al-Maqtùl; Shaykh al-

Ishràq] – Descartes, Leibniz 9089/0.

Boethius Severinus – Kindì, Risàla fì l-˙ìla li-daf ' al-a˙zàn – compari-

son with B. 2508/1; on sciences – impact on Dominicus Gundis(s)ali-

nus 3075/6; avicennizing Boethianism – Dominicus Gundis(s)alinus

3075/9; on sciences – impact on Dominicus Gundis(s)alinus 3075/14;

concept of place – Themistius’ classification and reception in B.,

Ibn Rushd, Abù l-Barakàt al-Baghdàdì 4024/4.

Bosnia – Arabic writing logicians 5586.11 (monograph); 5587/1

(survey).

Brucker, Jacob – as historian of Islamic philosophy 4694/1.

Bucaille, Maurice – islamization of science 8315/1.

bu'd, ab'àd – discussion in Ibn Sìnà, Risàla ilà l-wazìr Abì Sa'd al-

Hamadhànì – edition, French translation 6271/1.

Buddha – reincarnation – Suhrawardì (-Maqtùl; Shaykh al-ishràq)

9092/3.

Buddhism – Indian, Buddhist impact on Kalàm 7094/1.

burhàn aß-ßiddìqìn – “proof of the sincere” 5504/1.

Burley, Walter → Averroes/Averroism.

-Bustì, Abù l-Qàsim – refutation of Ismailism 8326/1

Cajnicanin, Mu˙ammad – Bosniak logician 5587/1.

Casona, Alejandro – echo of Ibn ˇufayl 8680/1.

categories – use by Ibn 'Arabì 3774/0.

causa prima, esse – Liber de causis, Thomas Aquinas, Siger of Brabant

7027/0.

causa – causa prima est esse tantum – Liber de causis 2192/3.

causa sui – Neoplatonic theory in medieval philosophy 6380/1.

causality 254/0.1 (causation, induction, skepticism); 2637/2; 4966/1

(cause as explanation and necessitating factor – Greek-Islamic

thought); 8258/1 (Islamic thought); 9472/1 (Greek forerunners;

Kindì, Fàràbì, Ibn Sìnà, Ghazzàlì, Ibn Rushd, mutakallimùn,

328 causality ‒ contingency

European philosophers; monograph, Arabic); Albertus Magnus– celestial causality 8798/2; A“'arì 6986/1; determinism, free

will 8114/1; Ghazzàlì 2557/1; 3534 (causality, miracles, neces-

sary connection); 5586/2; 5862/1 and 7372/1 (Gh. and Ibn Rushd);

Gh. and Hume 7330/1.1 + 7330/1.2; God: causality as substi-

tute for God in Islam 2164/2; Hume and Gh. 7330/1.1 +

7330/1.2; Ibn Rushd 5862/1 and 7372/1 (I.R. and Ghazzàlì);7575/1 (causal similarity [“a man begets a man”] – Greek, medieval

thought, Ibn Sìnà, Ibn Rushd); Ibn Sìnà 211/0.2 (co-existence

of cause and effect); 1432/0.2 (material and formal ~ Ibn Sìnà,al-Shifà" ); 2153/1; 5328/1 (causatedness – contingency); 7575/1

(causal similarity [“a man begets a man”] – Greek, medieval

thought, Ibn Sìnà, Ibn Rushd; 9285/3; 9285/4 (al-'illa al-ghà"iyya –

prior to al-'illa al-fà'iliyya); 9285/6 (immanent and transcendent

causes – Neoplatonic forerunners); Kindì 8698/1; Mu'tazilites6986/1; Mullà Íadrà 317/3; occasionalism and causality –

Ghazzàlì, Ibn Rushd 7372/. → 'illa, 'illiyya.certitude, theory of 1496/1 (Fàràbì); 9400/1 (Ghazzàlì – role of

logic).

“chance” ittifàq – Ibn Sìnà 1359/1.

change, substantial – Ibn Sìnà 6165/2.

China – Confucian philosophy and Islamic philosophy – similarities

and interactions 1887/1; propagation of Islamic books from Iran

in China (17th c.) 6307/1.

codification of philosophy – Fàràbì 8404/1.

cogitatio – Ibn Rushd 8559/3.1.

colour, light – aesthetics, Islamic 5608/1.

combination, method of – Ibn Sìnà, Naßìr al-Dìn al-ˇùsì, Ibràhìmal-Óalabì 7427/2.

commentary, Greek philosophical – Arabic transmission 4882/1;

philosophical and theological Arabic tradition – survey of texts

9285/4.

Comte, Auguste – Ghazzàlì 7330/1.1; 7330/1.2.

“condemnations” of Aristotle (1277) 8984/1.

Confucius – Confucian and Islamic philosophy – similarities and

interactions 1887/1.

conjunction (ittißàl ) – Ibn Rushd 1493/1.

consolation → Kindì – Risàla fì l-˙ìla li-daf ' al-a˙zàncontingency – Ghazzàlì 5328/3.

continuum ‒ creation 329

continuum – Ibn Rushd 3572/1; Gersonides’ rejection of Ibn Rushd

7678/1.

contradictions – Ya˙yà Ibn 'Adì – Bertrand Russel(l) 3375/1.

Corbin, Henri 1997/1 (introduction to his thought [1970]); 5421/1;

7954/1 (correspondence with Vladimir Ivanow); 9089/2 (C.’s. study

of Suhrawardì [-Maqtùl; Shaykh al-ishràq]).

corporeity – Ibn Sìnà – Simplicius 8349/1.

cosmology – role of Islamic philosophy in the construction of knowl-

edge 35/1; Arabic c. – survey 5428/1; Af∂al al-Dìn Kàshànì1895/1; Alexander of Aphrodisias, Maqàla fì mabàdi" al-kull –

influence 2641/1; 3431/1; Ghazzàlì, Ihyà" 'ulùm al-dìn, Kitàb al-

Ma˙abba, Kitàb al-Tafakkur, Kitàb ”ar˙ 'adjà"ib al-qalb – parts

on God’s creation, cosmological argument – text, French transla-

tion 1566/1; Ibn Rushd → Ibn Sìnà; Ibn Sìnà – criticism by

'Abd al-Karìm al-Shahrastànì and Ibn Rushd 8302/1; MullàÍadrà – western, Darwinian c., Mullà Íadrà’s theocentrism and

trans-substantial motion 7298/1; Shahrastànì, 'Abd al-Karìm8302/2 (cosm. and creation). → creation; → generation.

creation – Christian philosophy, medieval 1714/1 (relation cre-

ation – creator); Djàbir, Ikhwàn al-Íafà", – alchemy and c. 6035/1;

evolution 1048/1; Fakhr Al-Dìn al-Ràzì 1840/1; Ghazzàlì,Ihyà" 'ulùm al-dìn, Kitàb al-Ma˙abba, Kitàb al-Tafakkur, Kitàb”ar˙ 'adjà"ib al-qalb – parts on God’s creation, cosmological argu-

ment – text, French translation 1566/1; 5328/3 (c. – contin-

gency); 5862/1 (Gh. and Ibn Rushd); Ibn 'Arabì – c. and monism

2365/3; Ibn Rushd 3321/00 (I.R., Thomas Aquinas); 5862/1

(I. R. and Ghazzàlì); 8302/1 (Gh.’s concept of creation, criticized

by 'Abd al-Karìm al-Shahrastànì and Ibn Rushd); Ibn Sìnà211/0.2 (I.S., Thomas Aquinas); 4905/1 (vocabulary of Avicenna

Latinus, Prima philosophia); 8302/1 (criticism by 'Abd al-Karìm al-

Shahrastànì and Ibn Rushd); Ikhwàn al-Íafà", Djàbir – c. and

alchemy 6035/1; Kindì, Mu'tazila 218/3; Maqdisì, Mu†ahhar

Ibn ˇàhir – al-Bad" wa-l-ta"rìkh 8497/1; Mìr Dàmàd and MullàÍadrà: a-temporal origination (˙udùth-i dahrì) 6377/1; Mullà Íadrà8513/2; 6377/1 (M.Í. and Mìr Damad: a-temporal origination

[˙udùth-i dahrì]); Mu'tazila, Kindì 218/3; Plato, Timaeus – model

for creation and providence 2198/1; Shahrastànì, 'Abd al-Karìm8302/2; 8302/1 (Gh.’s concept of creation, criticized by 'Abd al-

Karìm al-Shahrastànì and Ibn Rushd). → eternity of the world.

330 creed ‒ descartes

creed, Islamic – Islamic philosophy 337/1.

Crescas – prophecy 5291/1.

crusades – Philip of Tripoli – his translation of Aristotle, Sirr al-asràrin the context of intellectual activity in the Crusader Levant 9271/1.

Cyril of Alexandria, Contra Iulianum – Greek fragments of Alexander

of Aphrodisias, De providentia – comparison with the Arabic ver-

sion of De providentia 3052/2.

Dahriyya/Dahrites 2164/2.

dalìl – Maqdisì, Mu†ahhar Ibn ˇàhir – al-Bad" wa-l-ta"rìkh 8497/1.

→ demonstration; → proof.

Dandamis – dispute with Alexander the Great – Syriac transmis-

sion, fragment and translation 1630/1.

Daniel of Morley – Arabic philosophical sources 1701/1.

Dante – Divina Comedia 918/1 (Islamic eschatology); 1508/1

(sources); (Islamic sources) 5531/1; Ibn Rushd – secularism 2759/1;

Islam 1837/1; 7562/1; 6088/1 (problem of Islamic influence);

Liber de Causis 7897/1.

Darwin – Darwinian cosmology – Mullà Íadrà’s theocentrism and

trans-substantial motion 7298/1.

Dashtakì, Ghiyàth al-Dìn – Maqàmàt al-'àrifìn – edition 4927/1;

Shifà" al-qulùb – edition 3301/2; Tadjawhar al-adjsàm – edi-

tion 3301/2

-Dawwànì, Mu˙ammad Ibn As'ad Djalàl al-Dìn – bibliography7192/3.1; philosophy and sharì'a, definition 2348/1; Risàlat al-

Zawrà" – edition 2268/1; Risàlat Ithbàt al-wàdjib al-djadìda

– edition 2268/2; Risàlat Ithbàt al-wàdjib al-qadìma – edi-

tion 2268/3; Shar˙ khu†bat al-zawrà" – edition 2268/4; Shar˙Risàlat al-zawrà" – edition 2268/5; Shawàkil l-˙ùr (al-nùr) –

edition, analysis 8432, suppl.; works, logic – survey 7258/2.

definition – Abù l-Najà al-Farì∂, Ibn Taymiyya 166 suppl.; Kindì,Fàràbì, Ibn Sìnà 5022/2.

Democritus (fragment in Ibn al-Qif†ì) 487/1; Arabic transmission –

survey (2003) 2335.

de Molina, Luis – occasionalism 6986/1.

demonstration – Aristotle, Analytica posteriora – Ibn Sìnà 6576/1;

Aristotelian logic – Islamic philosophy 2654/1.

Descartes – Abù l-'Alà al-Ma'arrì 1122/1; epistemology – Ibn Sìnà4887/1; epoche “phenomenological reduction” in Husserl, Ibn Sìnà

descartes ‒ djurdjànì 331

and Descartes; ~ and Ghazzàlì 6961/1; 'Umar Khayyàm, math-

ematics 7429/1, 7429/2; body as extension – D., Leibniz, Suhra-

wardì [al-Maqtùl; Shaykh al-Ishràq] 9089/0; ontological proof of

God – Fàràbì, Anselm of Canterbury 9387/1; → Ghazzàlì.destiny – Ibn 'Arabì 2365/1.

dhàt – Fàràbì 5434/1.

dhàtì – “essential” “divided” (logic) 8366/1.

dhawqiyya – -Suhrawardì [-Maqtùl; Shaykh al-ishràq] 5927/3.1.

dhikr → memory.

dictionary – philosophers 2326/1; 2637/2; 2637/3.

Dihdàr, Mu˙ammad Ibn Ma˙mùd [947–1016/1540–1607], Rasà"il –edition 2347/2.

Diogenes – sayings attributed to him – Greek-Arabic transmission –

analysis, translation 6934/2.

divinity – being and d., Ibn Sìnà 339/1; reality in Islamic thought

7232/1.

divisibility of physical bodies – Aristotle, Ibn Rushd 3572/1.

divisio entis – Henry of Ghent, Ibn Sìnà 2299/1.

Djàbir Ibn Óayyàn – source: Alexander of Aphrodisias, commen-

tary on Aristotle, De generatione et corruptione 3052/0; Kitàb al-Taßrìf –

Alexander of Aphrodisias, commentary on Aristotle, De Generatione

et corruptione – quoted by Dj. 3301/3; 3301/4.

Djabirì, Mu˙ammad – view of Ibn Khaldùn’s 'aßabiyya – Dhaouadi

2320/1; criticism of “Arabic reason” 4082/1.1.

djadal – meaning and influence of Syriac dàrøshà 7030/1; Maqdisì,Mu†ahhar Ibn ˇàhir – al-Bad" wa-l-ta"rìkh 8497/1.

Dja'far al-Íàdiq – soul – “limbs of the soul” – Manichaean back-

ground 2029/8.

Dja'far Ibn al-Óasan Manßùr al-Yaman – soul – “limbs of the soul” –

Manichaean background – 2029/8.

-Djà˙iΩ – theory of translation 1828/2; atheism 2164/2.

Djahm Ibn Íafwàn – Kalàm – Indian, Buddhist impact 7094/1.

djawhar 3251/1 (subsistence of ~, Mullà Íadrà); 5434/1 (Fàràbì).Djibràn, Khalìl – remarks on Ibn Sìnà, Ghazzàlì, Ibn al-Farì∂, Abù

l-'Alà" al-Ma'arrì 5116/1.1.

djism †abì' ì and djism ta'lìmì, 'Umar Khayyàm – Ibn Sìnà 6771/2.

-Djubbà"ì, Abù Hàshim – Mullà Íadrà: wudjùd, fi'l 4669/1.

Djurdjànì, 'Abd al-Qàhir – metaphor 5996/2; Asràr al-balàgha

(Aristotelian influence) 6003/1.

332 djurdjànì ‒ dream

Djurdjànì, 'Alì Ibn Mu˙ammad, as-Sayyid al-Sharìf – terminology

226/2; al-Risàla al-ßughrà fì l-man†iq (= al-Ußùl al-man†iqiyya) –

edition 3301/2.

Djurdjànì, Shams al-Dìn Sharìf [= as-Sayyid al-Sharìf Alì Ibn

Mu˙ammad al-Djurdjànì], al-Durra = Persian original of Djurdjànì('Alì Ibn Mu˙ammad, as-Sayyid al-Sharìf ), al-Risàla al-ßughrà fìl-man†iq (= al-Ußùl al-man†iqiyya) – edition 3301/2.

-Djuwaynì – epistemology – Mullà Íadrà 128/1.

Dominicus Gundis(s)alinus – 1124/1 (~ as philosophical writer);

1701/1 (knowledge of D.G. in Oxford); 3075/1 (tolerance and

dialoge of religions); 3075/2 (quotations from the Bible and func-

tion in philosophical writings); 3075/3; 3075/5 (Gundisalvus or

Dominicus Gundisalvi?); 3075/15 (concept of science; abstraction;

epistemology; works and Arabic-Latin translations); 7676/1 (confu-

sion between “Gundisalvus”, archdeacon of Talavera and philoso-

pher, and the contemporary “Dominicus Gundisalvi” archdeacon

of Cuéllar, translator [cf. Fidora/Bruna, “Gundisalvus ou Dominicus

Gundisalvi?”]); 9018.1 (Arabic-Latin translations); Aristotle, Arabic

3075/8; “Augustinisme Avicennisant” versus “Avicennizing

Boethianism 3075/9; Boethius Severinus, on sciences, impact

on D.G. 3075/6; 3075/14; De divisione philosophiae – Ibn

Sìnà – science, concept of 3075/4; – Aristotle, Physics, Arabic ver-

sion 3075/8; Ibn Sìnà 3075/9; Arabic sources, contribution to

medieval concept of science 3075/15; Thierry of Chartres,

Commentarius in Ciceronis De Inventione 3967/1; Latin transmission

5202/a; Hugo of Saint Victor, refuted by ~ 456/1; Ibn Dàwùdand D.G. as translators 1616/1; Ibn Sìnà and D.G., De divisione

philosophiae 3075/9; impact of Boethius Severinus and Ibn Sìnà,on sciences 3075/14; doctrine of the intellect, Ibn Sìnà and his

impact on the Latin West (from Dominicus Gundis(s)alinus to

Albertus Magnus) 4029/4; intellect – Ibn Sìnà and his impact

on the Latin West (from Dominicus Gundis(s)alinus to Albertus

Magnus) 4029/4; Isidor of Sevilla, use of 3075/13; Liber de

anima – Avicenna’s impact 4029/0; Liber de causis, source of

D.G. 3075/16.

doubt 1200/2; Ghazzàlì and Descartes 7330/1.1 + 7330/1.2; Ghazzàlì7442/1.

dream – Ibn 'Arabì 2365/2; Bìrùnì – explanation by Ghazanfar-i

Tabrìzì 6359/1; Fàràbì, Ibn Sìnà (dream, sleep) 8662/1; Suhrawardì[-Maqtùl; Shaykh al-ishràq], dream of Aristotle 9089/2.

druzes ‒ encyclopedias 333

Druzes – doctrine (Sifr al-Takwìn al-falsafì ) 7765/1.

dualism – Iran – Zuranism 2286/1.

Duns Scotus – Ibn Sìnà’s influence 2016/1; proof for God’s exis-

tence – Ibn Sìnà’s influence 2504/0; criticism of Islamic concept

of cosmological necessity 4170/1.

earth, inhabited – uninhabited parts – Jewish authors and Islamic

sources 3116/1.

economics 3492/1.1 (medieval economic thought – monograph);

6917/1 (history of Islamic economic thought, sources); Abù Yùsuf3492/2; Bìrùnì 3492/2; Ghazzàlì 3492/1 (comparison with

Thomas Aquinas); 3492/2; Ibn Khaldùn 1467/0; 3858/1 (the-

ory of economic growth and development); 6391/1; Ibn Qayyimal-Djawziyya, al- uruq al-˙ukmiyya 3492/4; Ibn Taymiyya 3492/5;

ˇùsì, Naßìr al-Dìn 3492/2; → the following entry; → labor.

“economy of poverty” – Kitàb al-Kasb, attributed to Shaybànì 1561/1.

education 2226/1 (Ghazzàlì, survey, without references); 5353/1

(~ and philosophy of education – Ibn Sìnà).Einstein – motion – Mullà Íadrà 2414/1; theory of relativity – Mullà

Íadrà, substantial motion 8064/1.

Ejubovic, Mustafa – Bosniak logician 5587/1.

elements 3301/5 (Aristotle, De Generatione et corruptione – commentary

by Alexander of Aphrodisias – matter, elements); 8698/1 (Kindì).Elia Delmedigo – Averroism 4058/1.

emanation 2746/1 (~ versus creation – Fàràbì); 7427/2 (Naßìr al-Dìn al-ˇùsì); 8302/1 (Ibn Sìnà – criticism by 'Abd al-Karìm al-

Shahrastànì and Ibn Rushd).

Empedocles – Porphyry – report by Shahrastànì, al-Milal wa-l-ni˙al491/2.

Empedocles – Arabic tradition (preliminary remarks), critical review

of Asín Palacios’ statement on the influence of the Arabic pseudo-

Empedocles on medieval Latin philosophy 2290/2; tradition in

Suhrawardì [-Maqtùl; Shaykh al-ishràq] and in Islam 9089/2.

encyclopaedia → Bahbahànì, 'Alì Naqì Ibn A˙mad.

encyclopedias – Hebrew 2584/1 (Moses ben Judah Nogah, Ahavah

ba-Ta'anugim – A fourteenth-century encyclopedia of science and

theology – Arabic sources); 5904/1 (section on logic – Arabic

sources); 6168/1 (medieval Hebrew, Latin, Arabic e.); Ibn Kam-mùnà – al-Djadìd fì l-˙ikma – encyclopaedic character – compar-

ison with other encyclopedic works 5430/3; Islamic 1458/3

334 encyclopedias ‒ esse

('Àmirì, Ibn Farìghùn, al-Khwàrizmì, al-Fàràbì, Ikhwàn al-Íafà,Ibn Sìnà, Ibn Rushd, Ibn Óazm, Fakhr al-Dìn al-Ràzì); 1741/1;

6168/1; Latin 365/1 (13th c.; Arabic sources); 6168/1.

encyclopedism, Arabic 8951/1.

Endress, Gerhard – bibliography (1966–2004) 9338/2.

“enlightenment” and Islam 4082/1.1.

ens necessarium – Raimundus Lullus, Ibn Sìnà 2164/1.

entelechy/entelecheia 2292/1; transmission in Islamic philosophy 9285/2.

Epicurus – Ibn Óazm, Epicurean elements 5997/1.

epistemology 337/1 (~ as essential part of Islamic philosophy); 1020/2;

2367/1 (Islamic philosophers monograph); 7051/1; 8001/1;

Albertus Magnus 8587/3 (impact of Ibn Rushd on ~, Thomas

Aquinas, Roger Bacon); Descartes 4887/1 (~, Ibn Sìnà); Fàràbì1496/1; 3171/0 (~ and Maimonides: biological limitations of man’s

intellectual perfection); Ghazzàlì 1912/1 (~, Ibn Sìnà); 7330/1.1;

7330/1.2; 7442/1; Ibn 'Arabì 2365/2; Ibn Rushd 8559.3 (crit-

icism by Thomas Aquinas); 8587/3 (impact on Thomas Aquinas,

Albertus Magnus, Roger Bacon); 8802/0 (~, Ibn Sìnà); 9284/1;

Ibn Sìnà, 1912/1 (~, Ghazzàlì); 2153/1; 3810/1; 4887/1 (~,

Descartes); 5817/1 (imagination; monograph, Arabic); 6576/1 (~,

Kant); 8802/0 (~, Ibn Rushd); Iqbàl 4707/1 (~, Mullà Íadrà);Kalàm 7094/1 (Indian, Buddhist impact); Kant 6576/1 (~, Ibn

Sìnà); Maimonides 3171/0 (Fàràbì and ~: biological limitations

of man’s intellectual perfection); Mullà Íadrà 1345/2; 4067/1;

4707/1 (~, Iqbàl); 4928/8; 6511/2; Roger Bacon 8587/3 (impact

of Ibn Rushd on ~, Thomas Aquinas, Albertus Magnus); Shi"ites,Sunnites 128/1; Suhrawardì [-Maqtùl; Shaykh al-ishràq] 9089/2;

Sunnites, 128/1; Thomas Aquinas 8587/3 (impact of Ibn Rushd

on ~, Albertus Magnus, Roger Bacon); wahm 5817/1 (Ibn Sìnà;monograph, Arabic); 6408/1; Yazdì, Mu˙ammad Hà"irì 4927/7.

epoche “phenomenological reduction” in Husserl, Ibn Sìnà and Descartes

6961/1.

ermità (Raimundus Lullus) – Ibn Bàdjdja, concept of mutawa˙˙id –

difference 1652/1.

esoteric writing 8404/1.

esoterism – H. Corbin 1970 1997/1.

esse 1497/3 (~ in intellectu – Ibn Sìnà, Thomas Aquinas); 1714/1 (pri-

macy of ~, medieval Christian philosophy and Ibn Sìnà); 1716/1

(primacy of ~ / wudjùd – Mullà Íadrà, Thomas Aquinas); 2192/3

(causa prima est esse tantum – Liber de causis); 3321/00 (~, essentia –

esse ‒ ethics 335

Ibn Sìnà, Ibn Rushd, Thomas Aquinas); 7027/0 (Liber de causis –

Thomas Aquinas, Siger of Brabant); 7473/1 (possibile esse et non

esse – Thomas Aquinas, Avicenna); 8461/1 (esse primum creatum –

Liber de causis – Albertus Magnus); 8587/3 (esse spirituale, Albertus

Magnus) – echo of Ibn Rushd).

essence – Abù Hàshim al-Djubbà"ì 339/1 (divine essence equal

to other essences, criticized by Ibn Sìnà and Naßìr al-Dìn al-ˇùsì);Duns Scotus → Ibn Sìnà; existence 218/6 (essence – existence –

first beginnings of the Avicennian distinction in Kindì and difference);

339/1; 1829/1 (essence – existence – Ibn Sìnà, Ibn Rushd, Thomas

Aquinas); 2164/1 (essence – existence – trinity – Raimundus Lullus,

Ibn Sìnà); 4067/1 (essence – existence – Mullà Íadrà); 6961/1

(essence – existence – Ibn Sìnà, Ibn Rushd); 7553/2 (essence –

existence – Ibn Sìnà – Suhrawardì [-Maqtùl; Shaykh al-Ishràq]

and origin); 9086/1 (essence – existence – Mullà Íadrà, western

existentialism); 9285/4 (essence – existence in Ibn Sìnà paralleled

with mutakallimùn’s “things” and “existents”); 9285/2 (essence –

existence – Ibn Sìnà and forerunners in Fàràbì and Kalàm); Fàràbì→ existence; Ibn Rushd → existence; Ibn Sìnà 2016/1 (~, Duns

Scotus); 6961/1 (essence – existence – Ibn Sìnà, Ibn Rushd);

9285/4; 9397/1 (essence, God’s attributes); → existence; → AbùHàshim al-Djubbà"ì; -Kindì → existence; Mullà Íadrà 5375/1

(denial by ~, affirmation of flux); → existence; prime matter7881/1 (Latin Averroes, Henry of Ghent); Raimundus Lullus→ existence; Suhrawardì → existence; Thomas Aquinas 7027/0

(~, being); → existence; -ˇùsì, Naßìr al-Dìn → Abù Hàshim al-

Djubbà"ì; → existence; → “whatness” of God.

estimation 1495/1 (Ibn Sìnà, Ibn Rushd, Albertus Magnus, Thomas

Aquinas); 4029/0 (Ibn Sìnà).eternal, necessity of – Ibn Rushd 5328/1.

eternity of the world 2134/1 (Alexander of Aphrodisias – discussion

with Levi); 4735/1 (Fakhr al-Dìn al-Ràzì, Thomas Aquinas). →world.

ethics 2637/2; 4820/1 (Mu'tazilite objectivism and scriptural Ash'arism,

with reference to Ghazzàlì, Fakhr al-Dìn al-Ràzì, Shihàb al-Dìnal-Qaràfì); 7341/3 (philosophical ethics – basic issues); 7690 (“eti-

quette of the physician”); Averroism – Pietro Auriol 9231/1;

Fàràbì 2746/1; humanism 3699/1 (Islamic ethics and ~); IbnÓazm 7232/2; Koran, philosophical ethics, modern interpretations

8112/1; Liber de causis 8591/2; Maimonides, Shemonah Peraqim –

336 ethics ‒ fakhr al-dìn

Arabic sources 1606/1; Ya˙yà Ibn 'Adì, Tahdhìb al-akhlàq – analy-

sis 3756/2; → moral; → political philosophy.

Euclid 879/3 (phantasy, space and geometrical object in Proclus,

Fàràbì, Ibn al-Haytham); 1200/2 ('Umar Khayyàm: criticism of

Euclid’s theory of parallels).

Eudemus (Arabic Tradition) 3807/1.

Eudoxos – so-called “postulate of Eudoxos-Archimedes” 1186/1.

evil – Ibn 'Arabì 2365/1; Ibn Sìnà 1359/1 (providence – chance);

4685/1 (essential, accidental ~); 4685/1 (~, ignorance); 8299/0

(~ and Thomas Aquinas); Mullà Íadrà – ontological nature of

“perceptual evil” (sharr-i idràkì) – 7258/1.

evolution, biological – concept among Islamic philosophers 1048/1.

exemplar – Anti-averroistic 8301/1.

existence – essence 4966/1; Ghazzàlì 5010/1 (~ – truth – inter-

pretation); Ibn Rushd 8802/0 (~, Ibn Sìnà); → Mullà Íadrà; IbnSìnà 2510/1 (divine existence); 6993/1 (Proclean ‘remaining’;

“happening” (accident) to essence); 7403/1 (~, Mullà Íadrà); 8802/0

(~, Ibn Rushd); 9285/2 (necessary existence – in itself / through

another); Mullà Íadrà 211/1 (being and existence in Mullà Íadràand Heidegger); 337/1; 2155.1; 2351/1 (~, Mudarris ˇahrànì,Àqà 'Alì); 317/3 (principality of existence); 3490/1 (principality

of existence – Mullà Íadrà and his critics); 5489/1; 6321/3 (exis-

tence – essence – M. Í., Ibn Rushd); 7403/1 (~, Ibn Sìnà); 8439/3

(primacy of existence); Suhrawardì (-Maqtùl; Shaykh al-Ishràq)

– ontological character of existence 7553/2. → being; → essence.

existence, mental – wudjùd dhihnì 6961/1

existentialism – Iqbal 4995/1; western ~ – Mullà Íadrà: essence-

existence 9086/1.

Fà∂il Hindì (= Bahà" al-Dìn Mu˙ammad Ibn Tàdj al-Dìn Óasan

Ißfahànì, died 1718), Óikmat-i Khàqàniyya (on logic, physics, meta-

physics) edition 2723/1.

Fà∂il Hindì → Mu˙ammad Ibn Óasan Ibn Mu˙ammad Ißfahànì.faith 1122/2 (Ibn 'Arabì); 2637/2.

Fakhr al-Dìn al-Ràzì 852/1 (biography, philosopher, commentator

of the Koran); 7192/6 (Sufi teachers of F.); bibliography 1941

(recent publications, 1996); 8172/2 (2006); biography 8172/2;

ethics 4820/1 (Mu'tazilite objectivism and scriptural Ash'arism,

with reference to Ghazzàlì, Fakhr al-Dìn al-Ràzì, Shihàb al-Dìnal-Qaràfì); 8172/2 (monograph); existence 1843 (God, existence,

fakhr al-dìn ‒ fàràbì 337

time, space); Farìd al-Dìn al-Ghaylànì – al-MunàΩara bayna Fakhr

al-Dìn al-Ràzì wa-Farìd al-Dìn al-Ghaylànì fì mas"alat Óudùth al-'àlam– edition 4446/1; Ghazzàlì 8172/1 (F. criticizing Ghazzàlì); God121/1 (knowability of God’s essence and attributes); 1843 (God,

existence, time, space); Ibn Sìnà – logic, criticism by F. 8367/9;

3755/1 (application of Ibn Sìnà’s psychology); 6148/1 (criticism

of Ibn Sìnà’s argument for the unity of God, Naßìr al-Dìn al-

ˇùsì’s defence); Koran (commentator) 852/1; Àyat al-Nùr 5813/1;

al-Mabà˙ith al-mashriqiyya 852/1 (analysis); 8501/2 (source of

Barhebraeus, Mnàrath qudhshe = Candelabrum sanctuarii ); al-Ma†àlib

al-'àliya 121/2 (visiting tombs – philosophical justification); 4735/1

(eternity of the world); MunàΩaràt fì bilàd mà warà" al-nahr

852/1 (analysis); philosophy 852/1; 875/1; prophecy 125/1

(proofs for ~); psychology 4708/1a; Qu†b al-Dìn al-Ràzì al-Ta˙tànì – al-Mu˙àkamàt bayna Shar˙ay [Fakhr al-Dìn al-Ràzì and

Naßìr al-Dìn al-ˇùsì] al-Ishàràt. al-Ilàhiyàt [by Ibn Sìnà]- edition

7313/1; Risàlat Dhamm ladhdhàt al-dunyà 8172/2 (edition,

analysis); sciences, division of and encyclopaedias 1458/3; space1843 (God, existence, time, space); terminology 2518/1; theology,

tafsìr 1840/1; time, concept of 838/1; 1843 (God, existence, time,

space); al-ˇùsì, Naßìr al-Dìn 2983/1 (comparison, monograph,

Arabic); 6148/1 (criticism of Ibn Sìnà’s argument for the unity of

God, Naßìr al-Dìn al-ˇùsì’s defence); 7313/1 (Qu†b al-Dìn al-Ràzìal-Ta˙tànì: al-Mu˙àkamàt bayna Shar˙ay [Fakhr al-Dìn al-Ràzì and

Naßìr al-Dìn al-ˇùsì] al-Ishàràt. al-Ilàhiyàt [by Ibn Sìnà]- edition);

works 8172/2 (chronology, short description).

falsafa 2637/2; 3085/1 (tradition and innovation in philosophy of

Andalus); 5510/1 (Abù Ma'shar al-Balkhì).-falsafa al-mashriqiyya → al-˙ikma al-mashriqiyya.

faqr-i wudjùdì “ontological poverty” – Mullà Íadrà 2231/1.

Fàràbì 177/1 (survey, in Persian); 405/1 (monograph); 430/1 (in-

fluence); 2637/2 (survey); 2746/1 (life, works, influence; monograph,

2002); 1929/1 (survey, 1999); 3085/1 (survey); 4923/1; 5774/1

(monograph: Mahdi; 2001); 5785/1; 8939/1 (history of research);

abstraction – Ibn Sìnà 4029/2; Aghràd mà ba'd al-†abì'a →Maqàla fì aghrà∂ mà ba'd al-†abì'a; Alexander of Aphrodisias-intellect 3444/3 (doctrine of four intellects – source: Alexander

of Aphrodisias); Alexandrians 8939/1 (Aristotle, Plato, Neoplaton-

ism and Alexandrians); al-AlfàΩ al-musta'mala fì l-man†iq –

Turkish translation 8732/3; analogy and poetic syllogism; analogy

338 fàràbì

of being 8939/1; Aristotle 1926/2 (Aristotelian?); 8939/1 (Aristotle,

Plato, Neoplatonism and Alexandrians); 9494/1 (Latin, Hebrew

fragments of lost commentaries on Aristotelian logic 9494/1);

Aristotle, Categories 1660/1 (reception of Cat. in Fàràbì); 9497/1

[1999] (fragments of his Long Commentary in Judah Ha-Cohen’s

Supercommentary on Ibn Rushd’s Middle Commentary on the Categoriae);

9494/0 (Edition of the Hebrew fragments, English translation);

Aristotle, Nicomachean Ethics 3811.01 (political philosophy);

7397/1 (impact of Aristotle, Nicomachean Ethics); Aristotle, Organon –

Great commentary by Fàràbì, quoted in Ibn Sìnà, al-Shifà" – al-

Man†iq – al-Qiyàs 8367/7; 8939/1 (~ as philosophical program of

Fàràbì); Aristotle (ps.), Theology 8939/1; Augustin 7652/3

(rhetoric, logic, moral philosophy – Roger Bacon, Augustin); Bàrìarmìniyàs ay al-'ibàra – Aristotelian “enunciation” 7558/1;

being – analogy of ~ 8939/1; biography 430/1; 7384/1; body –

soul – intellect 8662/1; commentaries – Hebrew fragments

9494/0; Latin, Hebrew fragments of lost commentaries on

Aristotelian logic 9494/1; constitution → perfect state; creation2746/1 (~ versus emanation); culture 3713/1 (theory of culture

and religion); curriculum, philosophical 1785/2; De ortu scien-

tiarum – Daniel of Morley 1701/1; 5202/a; De scientiis –

Dominicus Gundis(s)alinus 3075/14; definition 5022/2; Didascalia

in Rhetoricam Aristotelis ex glosa Alpharabii 719/3 (frag-

ments in Ibn Ri∂wàn from Fàràbì, Great commentary on Aristotle,

Rhetoric – Arabic texts, French translation); 5202/a; al-Djam'bayn ar-ra"yay al-˙akìmayn Aflà†ùn al-ilàhì wa-Aris†ù†àlìs1724/1 (English translation, notes); 2746/1; 7105/0 (political

thought); epistemology 1926/2; 2746/1; 3301/5.6 (~, language,

thought); 8939/1; 2142/2 (F. and Maimonides); 3171/0 (Fàràbì –

Maimonides: biological limitations of man’s intellectual perfection);

essence – existence – Ibn Sìnà 9285/2; ethics 2746/1; 7652/3

(rhetoric, logic, moral philosophy – Roger Bacon, Augustin); exis-tence → essence; Flos Alpharabii → 'Uyùn al-Masà"il (Latin ver-

sion); Fontes quaestionum → 'Uyùn al-masà"il (Latin version);

Fußùl al-madanì 1606/1 (quoted by Maimonides, Shemonah pera-

qim); 1724/1 (English translation, notes); grammar of the philoso-

pher 8939/1; Greek philosophy (“Breaking with Athens”) 1926/2;

3807/2; Hallevi 5590/1; happiness 1926/2; humanism 3699/1;

al-Óurùf 2839 (2nd part [ed. Mahdi 108–158] – Spanish trans-

lation); 3301/5.6 (“political” thought); 5022/2 (style, definition);

fàràbì 339

5042/1 (English translation, part); 8732/2 (logic); 8939/1 (French

translation: §§ 37–39); Ibn Bàdjdja 2746/1 (echo in ~); 7219/2

(classification of sciences); 8939/1 (~ defending F.); Ibn Falaquera3983/1 (philosophy – religion); → separate entry; Ibn Rushd2746/1 (echo in ~); Ibn Sìnà 2746/1 (echo in ~); 3473/1 (~

and Fàràbì, main ideas; monograph, Arabic); 4029/2 (abstraction);

5862/1 (God – world relation); → political philosophy. 8367/7

(Aristotle, Organon – Great commentary by Fàràbì, quoted in Ibn

Sìnà, al-Shifà" – al-Man†iq – al-Qiyàs); 9285/2 (essence – existence);

I˙ßà" al-'ulùm 1724/1 (ch. on political science – English trans-

lation, notes); 5202/a (Latin transmission); Ikhwàn al-Íafà" 1125/1

(comparison with Mabàdi" àrà" ahl al-madìna al-fà∂ila); 3685/1 (~,

Ep. XXII [animals versus man] – religion and politics); Imàm –

“Imamic” constitution and Ibn Rushd’s interpretation 2029/2;

imitation as political theory 8939/1; → mimesis; influence2746/1 (echo in the Latin West, summary); → Ibn Bàdjdja; →Ibn Rushd; → Ibn Sìnà; intellect 3444/3 (doctrine of four intel-

lects – source: Alexander of Aphrodisias); 7412/01 (practical rea-

son and active intellect); 8662/1 (soul – body – intellect);

judgement, absolute, necessary, possible – Theophrastus, Alexander

of Aphrodisias, Fàràbì, Ibn Sìnà, Islamic theology 7969/1.2; lan-guage 3301/5.6 (~, thought, epistemology);5434/1 (philosophy of

~); 8732/3 (~, logic); Latin translations 1541/1 (Hermannus

Alemannus, Latin translations of rhetorical works); Liber exerci-

tationis ad viam felicitatis 5202/a; logic 1926/2; 2746/1;

4281/1 (hypothetical logic); 4285/1 (~, Syriac); 7652/3 (rhetoric,

logic, moral philosophy – Roger Bacon, Augustin); 8732/2; 8732/3

(~, language); 9494/1 (commentaries – Latin, Hebrew fragments

of lost commentaries on Aristotelian logic); Mabàdi" àrà" ahl al-

madìna al-fà∂ila 1125/1 (comparison with Ikhwàn al-Íafà");2028/1 (perfect state and its opposite – analysis, Greek sources,

later echos, terminology); 6912/0 (Aristotelianization of the Neo-

platonic scheme of the emanation of reality); madanì, concept of

3811.0.1 al-Madìna al-fà∂ila → Mabàdi" àrà" ahl al-madìna al-

fà∂ila; Maimonides 2142/2 (concept of prophecy in F. and M.);

ma'nà 9284/1; Maqàla fì aghrà∂ al-˙akìm [= Aristotle] fìkull maqàla min al-kitàb al-mawsùm bi-l-˙urùf → Maqàlafì aghrà∂ mà ba'd al-†abì'a; Maqàla fì aghrà∂ mà ba'd al-†abì'a1432/0.2 (on Aristotle, Metaphysics – knowledge by Ibn Sìnà accord-

ing to his autobiography); 1432/3 (Ibn Sìnà, al-Shifà", al-Ilàhiyyàt);

340 fàràbì

Maqàla fì ma'ànì l-'aql 2920/1 (French translation); 3172/1

(medieval Hebrew translations); 5202/a (Latin transmission);

Maqùlàt – source of Ghazzàlì, Mi'yàr al-'ilm fì fann al-man†iq 4841/2;

mathematics 879/3 (~, phantasy, space and geometrical object

in Proclus, Fàràbì, Ibn al-Haytham); method, discourse on ~

1926/2; al-Millà al-fà∂ila 1724/1 (English translation, notes);

1926/1 (Machiavelli); mimesis 7972/1; → imitation; Miskawayh5928/1 (imagination); Mukhtaßar al-man†iq – Latin version

5202/a; Mullà Íadrà → political philosophy; Neoplatonism8939/1 (Aristotle, Plato, Neoplatonism and Alexandrians); Nota

ex logica Alpharabii quedam sumpta 5202/a; Perfect State

→ Mabàdi" àrà" ahl al-madìna al-fà∂ila; philosophy 477/2 (~, reli-

gion); 1926/2 (concept of ~); 5396/1 (~ and religion); 9162/2

(Synesius – religion, philosophy, rhetoric – comparison); Plato1926/2 (Platonist?); 2746/1 (Platonism); 3981/1 (Plato, Laws);

3983/1 (L. Strauss’ understanding); 8939/1 (Aristotle, Plato,

Neoplatonism and Alexandrians); “political” philosophy 2028/1

(~, religious level, Greek sources, later echo); 2746/1; 3811.0.1

(concept of ~); 4834/3 (Naßìr al-Dìn al-ˇùsì); 5996/1 (compari-

son with Ibn Sìnà); 6458/2 (Mullà Íadrà); 6884/2 (prophecy and

politics – Mullà Íadrà); 8939/1 (imitation as political theory);

prophecy 315/1 (~, Ibn Sìnà, Ghazzàlì); 6884/2 (prophecy and

politics – Mullà Íadrà); 2142/2 (F. and Maimonides); psychol-ogy 4708/1a; 6961/1 (soul – ~, Ibn Sìnà, Ibn Rushd, Maimonides);

8662/1 (soul – body – intellect); Qawl fì l-tanàsub wa-l-ta"lìf719/11 (poetical syllogism as incorrect syllogism of the second

figure); al-Qiyàs al-ßaghìr – source of Ghazzàlì, Mi'yàr al-'ilm fìfann al-man†iq 4841/2; Qudàma Ibn Dja'far 4063/3; ra"ìs awwal,

concept of 8521/2; reason 477/2 (~, revelation); 7412/01 (prac-

tical reason and active intellect); religion 477/2 (~, philosophy);

3713/1 (theory of culture and religion); 5396/1 (~ and philoso-

phy); 7972/1 (~, poetic syllogism); 9112/1 (philosophy of r. – Ibn

Sìnà); 6912/1 (religion as imitation of philosophy – neoplatonic

background); 9162/2 (Synesius – religion, philosophy, rhetoric –

comparison); revelation 477/2 (~, reason); rhetoric, logic, moral

philosophy – Roger Bacon, Augustin 7652/3; 9162/2 (Synesius –

religion, philosophy, rhetoric – comparison); Risàla fì ism al-

falsafa wa-sabab Ωuhùrihà – analysis 7868/2; Risàla fì l-'aql

→ Maqàla fì ma'ànì l-'aql; [Risàla fì màhiyat al-nafs] 1607/1

fàràbì ‒ frederick ii 341

(sources); 3175/2 (Hebrew text, translation, commentary); RogerBacon 7652/3 (rhetoric, logic, moral philosophy – Roger Bacon,

Augustin); sa'àda → happiness; science 2655/2 (science, demon-

strative); sciences 1458/3 (division of sc. and encyclopaedias);

2746/1 (classification of ~); 7219/2 (classification of sciences – Ibn

Bàdjdja); Shar˙ Risàlat Zìnùn al-kabìr al-yùnànì 5022/2.1

(text, English translation, study); Shar˙ ßadr al-maqàla al-ùlà[+ al-khàmisa] min Kitàb Uqlìdis – Arabic-Latin version (part:

5th and 6th book), edition and English translation 1694/3; shay"2510/1; al-Siyàsa al-madaniyya 3171/1 (quoted by Maimonides);

soul → psychology; Stoicism 8939/1; Strauss, Leo – interpre-

tation by ~ 8521/2; syllogism 719/11 (poetical syll. as incor-

rect syllogism of the second figure); 7972/1 (poetical syll. – religion);

8367/7 (Great commentary [lost] on Aristotle, Organon – quoted

in Ibn Sìnà, al-Shifà" – al-Man†iq – al-Qiyàs); Synesius – religion,

philosophy, rhetoric – comparison 9162/2; Talkhìß nawàmìsAflà†ùn 3981/1 (mss. Leiden and Escorial derive from different

versions, based on a paraphrase, perhaps by Galen; quotation of

an unknown passage in Abner of Burgos [1330]); 8521/2 (Leo

Strauss); al-Tanbìh 'alà sabìl al-sa'àda – Spanish translation,

with notes and introduction 7388/0; al-Taw†i"a fì l-man†iq (first

part) – ms. (cop. 596/1200) 7192/5; teleology 1926/2; termi-nology 430/1 (lexicon);1724/1; 2425/2; 2425/5 (terminology of

humanities); ˇùsì, Naßìr al-Dìn → political philosophy; theory –practice 1926/2; thought 3301/5.6 (~, language, epistemology);

translation, selections (including Kitàb al-Burhàn) 6800/1; 'Uyùn

al-Masà"il, Latin version 5202/a; wa˙y “revelation” – root of

Ibn 'Arabì, doctrine of imagination 2365/2; writings 430/1.

Faruqi, Raji – islamization of science 8315/1.

fay∂ 8302/2 (Shahrastànì, 'Abd al-Karìm); 7341/2 (Mullà Íadrà).fikr “discursive thought” – Ibn Sìnà 218/8.

fi'l, wudjùd, Abù Hàshim al-Djubbà"ì – Mullà Íadrà 4669/1.

fi†ra “natural disposition” – Ibn 'Arabì 1122/2.

forms 3792/1 (theory of ~ – Averroes and Henry Bate of Mechelen);

9089/1 (platonic ~ – Mullà Íadrà). → ideas.

Frederick II 4029/3 (Siràdj al-Dìn al-Urmawì – scientific contacts);

7978/1 (Arabic science); 8414/1 (Islamic philosophy, science –

Michael Scot, Ibn Sab'ìn, Magister Theodore); 9119/1 (Aristotle and

Ibn Rushd – F. as critic of Aristotle and sympathizer of Averroes).

342 freedom ‒ gershom ben salomo

freedom 218/3 (Kindì, Mu'tazila); 1011/1 (Mu'tazila); 1713/1 (“cre-

ated” freedom – Ghazzàlì); 218/8.1 (Kindì); 2365/1 (Ibn 'Arabì);4170/1 (concept of ~ – Duns Scotus – criticism of Islamic con-

cept of cosmological necessity).

“freethinkers” of Islam 8407/1 (monograph); 8408/4 (religion of ~

– medieval Islam); 8861/2 (monograph).

friendship 2637/2; 3699/2 (Maimonides, Miskawayh, Ghazzàlì).Fu∂ùlì → Mu˙ammad Ibn Sulaymàn Fu∂ùlì.fußùß “essential parts” (Ibn Sìnà) 1432/0.2.

Gaetano de Thiene – Averroism, works 7894/1.

Galen, Hoti tais tou sòmatos krasesis hai tès psychès dynameis hepontai –

quoted by Maimonides 3171/1; Galen’s view of the Christians

(preserved in Arabic only) 5230/1; quotations from Galen in AbùBakr al-Ràzì, Kitàb al-Shukùk 'alà Djàlìnùs 8379/2; study of Galen’s

writings in Alexandria 8380/1; Peri apodeixeòs (Greek lost) – recon-

struction from Arabic 6508/2; Galen’s view of Jews and Christians

(Arabic sources) 9137/1; De affectuum dignotione 9502 (Arabic-Hebrew

transmission, Ibn Falaquera, Abù Bakr al-Ràzì); De protreptico

(Mukhtaßar maqàl fì l-˙athth 'alà ta'allum al-'ulùm wa-ß-ßinà'àt) 9502

(quoted by Abù Bakr ar-Ràzì, a†-ˇibb al-rù˙ànì and Ibn Falaquera);

Exhortatio ad medicina 9502 (quoted by Abù Bakr ar-Ràzì, a†-ˇibb

al-rù˙ànì and Ibn Falaquera); → Mukhtaßar maqàl fì l-˙athth 'alà ta'al-lum al-'ulùm wa-ß-ßinà'àt

gap → “great gap”-thesis.

generation 1818/2 (Maslama al-Madjrì†ì, Rutbat al-˙akìm, 3rd maqàla);3173/1 (Ibn Rushd); 5312/1 (Ibn Sìnà).

genus – anterior to eidos 7426/4.

geometry – mathematics – phantasy, space and geometrical object

in Proclus, Fàràbì, Ibn al-Haytham 879/3.

Gerard of Cremona, Vita, Commemoratio librorum, Eulogium – edition

1694/1.

Gerard of Cremona 4825/1 (Arabic-Latin translations – peculiari-

ties of the mss.); 6061 (style – Michael Scot); 7526/1 (life, work);

9018.1 (Arabic-Latin translations).

Gershom Ben Salomo of Arles 3116/1 (earth, inhabited – uninhab-

ited parts); 3119/3 (Sha'ar ha-Shamayim – meteorology, use of Ibn

Tibbon Hebrew version of Aristotle’s Meteorology); 7556/1 (Sha'arHa-Shamayim – sources).

gersonides ‒ ghazzàlì 343

Gersonides (Levi Ben Gershom; Levi Ben Gerson) 2458/1 (com-

mentator of Ibn Rushd); 5291/1 (prophecy); 7678/1 (continuum –

rejects Ibn Rushd).

gharìb, ghurabà" – Ibn Bàdjdja 3077/1.

-Ghaylànì, Farìd al-Dìn → Fakhr al-Dìn al-Ràzì; Farìd al-Dìn al-

Ghaylànì – al-MunàΩara bayna Fakhr al-Dìn al-Ràzì wa-Farìd al-Dìnal-Ghaylànì fì mas"alat Óudùth al-'àlam.

Ghazzàlì, Abù Óàmid 337/1 (“meta-philosophy”, epistemology, meta-

physics); 7330/1.3 (outline: natural science and philosophy); 1785/2

(survey); 1929/1 (survey, 1999); 3881/1 (natural philosopher or

speculative theologian); 6396/1 (reception in medieval and con-

temporary Islam); 6396/1 (modern interpretation of Gh. as “exem-

plar”); 7330/1.1 + 7330/1.2 (impact on medieval, modern western

thought); 7330/2 (natural sciences); 7733/1 (works and life, chronol-

ogy); 8480/2 (texts [copied in 721–3/1321–23]); aesthetics 6739/1;

apostasy, tolerance – philosophy, philosophers 3755/2; 'aql 211

suppl. (~ inferior to prophecy); Ash'arite/Ash'arism 2177/1 (Gh.

as Ash'arite); 5478/2 (Gh. and Ash'arites); 5974/1; Barhebraeus8599/2 (Gh. source of Barhebraeus, Ethicon); al-Ba†alyawsì 4980/1

(echo of al-Ba†alyawsì, al-Óadà"iq); Bà†iniyya 2177/1; biography210/1 (“spiritual crisis”); 211 suppl. (biography); 7733/1 (works

and life, chronology); causality 254/0.1 (causation, induction,

skepticism); 2557/1 (possibility of ~); 3713/1 (criticism of ~);

5586/2; 7372/1 (causality and occasionalism – Ibn Rushd); 8114/1;

certitude – logic 9400/1; Comte, Auguste 7330/1.1 + 7330/1.2;

cosmology 3542/2 (~, mystical); Descartes 6961/1; 7330/1.1

+ 7330/1.2 (thought and echo in Descartes and Hume [mono-

graph]); doubt 1200/2; 7442/1 (method of doubt); economicthought 3492/1 (comparison with Thomas Aquinas); 3492/2;

3492/3; education (survey, without references) 2226/1; episte-mology 1912/1; 7330/1.1 + 7330/1.2; 7442/1; 9512/1 (mono-

graph, Arabic); → knowledge; ethics 4820/1 (Mu'tazilite objectivism

and scriptural Ash'arism, with reference to Ghazzàlì, Fakhr al-Dìnal-Ràzì, Shihàb al-Dìn al-Qaràfì); Fa∂à"i˙ al-Bà†iniyya – con-

demnation of philosophers 3755/2; Fakhr al-Dìn al-Ràzì 8172/1

(criticism by Fakhr al-Dìn al-Ràzì); Fàràbì 2746/1 (attack of Gh.

on F. and I.S.); Fayßal al-tafriqa 3755/2 (concept of tolerance);

God 5328/3 (world, God); 6576/1 (concept of God – Gh.s view

of Ibn Sìnà); Hallevi 5235/1 (on philosophy, philosophers); 5590/1;

happiness, concept of – Ghazzàlì 6120/1. Hume – scepticism

344 ghazzàlì

3881/1; 7330/1.1 + 7330/1.2 (thought and echo in Descartes and

Hume [monograph]); Ibn Rushd 3755/2 (relation of Ibn Rushd

in his early writings to Gh.); 3755/2 (ta"wìl, adapted by Ibn Rushd

in his writings after 574/1178); 3755/2.1 (relationship Ghazzàlì –

Ibn Rushd); 3755/2.1 (commentary by Ibn Rushd on Gh., al-

Mustaßfà); 5862/1 (refutation by Ibn Rushd – analysis [mono-

graph]); 7372/1 (causality and occasionalism – Ibn Rushd); IbnSìnà 2746/1 (attack of Gh. on Fàràbì and I.S.); 4841/1 (~ as

source); 5974/1 (Avicennian background of Gh.); 6576/1 (concept

of God – Gh.s view of Ibn Sìnà); Ibn Taymiyya 6003/1 (impact

of Gh.’s qiyàs al-tamthìl on ~); Ibn ˇufayl 3755/2 (~, Óayy Ibn

YaqΩàn as reaction to Ghazzàlì’s criticism of philosophy); 7330/1.1

+ 7330/1.2; Ibn Tùmart 3107/1 (meeting with Gh. in Alexandria);

I˙yà" 'ulùm al-dìn 1566/1 (Kitàb al-Ma˙abba, Kitàb al-Tafakkur,

Kitàb ”ar˙ 'adjà"ib al-qalb – parts on God’s creation, cosmolog-

ical argument – text, French translation); 3107/1 (~ burned by

Almoravids); 3370/1 (French translation with notes [part]); 3542/2

(psychology, eschatology); 3978/3 (Book of Knowledge – source

of Maimonides); al-Iqtißàd fì l-i'tiqàd 912/1 (comparison with

Thomas Aquinas, Summa contra gentes); 3755/2 (condemnation of

philosophers); Ismailiyya/Ismaili 6353/1; kalàm 5974/1; 6353/1;

8172/1 (kalàm and philosophy); Kant 7330/1.1 + 7330/1.2;

knowledge 211 suppl. (sources of ~); → epistemology; Latintransmission 5202/a; Lawkarì 3755/2 (L. follows Ibn Sìnà’sdoctrines and shares with Ghazzàlì Ash'arite criticisms of them);

Leibniz – logic 8732/1; logic 7684/2 (new evaluation); 7969/1.2

(quantification of predicate); 5010/1 (metaphor, logic); al-Ma∂nùn

bihì 'alà ghayr ahlihì – ms. (cop. 596/1200) 7192/5; Maqàßidal-falàsifa 3075/14 (Dominicus Gundis(s)alinus, concept of abstrac-

tion – impact of Ghazzàlì); 3075/15 (impact on Dominicus

Gundis(s)alinus, concept of abstraction); 3947/1 (impact on Thomas

Aquinas); 3989/1 (Hebrew transmission); 5904/1 (logic – as source

in Hebrew encyclopedia); 7518/1 (analysis and echo in the Middle

Ages); Masà"il al-ma∂nùn bihà 'alà ghayr ahlihà (on the

Hebrew version of this text → Malter [5869]) – ms. (cop. 596/1200)

7192/5; al-Masà"il al-ukhrawiyya (= al-Ma∂nùn al-ßaghìr) – ms.

(cop. 596/1200) 7192/5; metaphor, logic; truth – interpretation

– existence 5010/1; miracles 3534 (necessary connection); mir-ror for princes in Ghazzàlì, Kìmiyà"-ì sa'àdat 4106/10; Mishkàt

al-anwàr (uncomplete at the end) – ms. (cop. 596/1200) 7192/5;

ghazzàlì ‒ giles of rome 345

Miskawayh – comparison of their ethics 3699/1; Mi'yàr al-'ilmfì fann al-man†iq 4841/2 (sources); al-Munqidh min a∂-∂alàl

– 2284/1 (French translation); 5042/1 (English translation [part]);

al-Mustaßfà min 'ilm al-ußùl – ußùl al-fiqh, combined with

Aristotelian logic 1467/2; 3755/2.1 (commentary by Ibn Rushd);

al-MustaΩhirì 6353/1 (content, style); occasionalism 6986/1;

7372/1 (causality and occasionalism – Ibn Rushd); Pascal 7330/1.1

+ 7330/1.2; perception 1674/0; personality, concept of 6120/1;

philosophy, philosophers 3755/2 (philosophy, apostasy – toler-

ance); 7729/1 (religion and philosophy – struggle); 8172/1 (kalàmand philosophy); “political-intellectual crisis” 3486/2; possi-bility, causality 2557/1; prophecy 211 suppl. (~ as source of

knowledge, higher than 'aql ); 315/1 (~, properties – Ibn Sìnà);3755/1 (Avicennian psychology in Ash'arite theology); psychol-ogy 1674/0; 4063/2; 4708/1a; → soul; qiyàs al-tamthìl 6003/1

(impact on Ibn Taymiyya); Ràghib al-Ißfahànì → separate entry;

Raimundus Lullus 8241/2; reason 1122/1 (position of ~ in

Gh. and Ma'arrì); 5328/2 (limits of reason); religion 7729/1 (reli-

gion and philosophy – struggle); resurrection 3881/1; al-Risàla

al-laduniyya 3542/2 (English translation [part]); Risàla fì 'ilmal-ladunì [= → -Risàla al-laduniyya] – ms. (cop. 596/1200) 7192/5;

scepticism – Hume 3881/1; soul as mirror (Gh., Ibn Sìnà,Ibn 'Arabì) 7013/1; → psychology; sufism 211 suppl.; Suhrawardì[-Maqtùl], influenced by Gh. 8289/1; Tahàfut al-falàsifa 3755/1

(strategy in the response [radd] to the falàsifa); 3755/2 (first con-

demnation of philosophers); 4109/2 (Tahàfut at-T., disc. I, proofs

1 and 2a); 4841/3 (~ not necessarily anti-Avicennian); 5328/3

(creation, contingency); taqlìd 3755/3 (~ of philosophers); ta"wìl,adapted by Ibn Rushd in his writings after 574 (1178) 3755/2;

terminology 226/1; thought (monograph, Arabic; 1998) 2412/1;

works 211 suppl. (analysis); 7733/1 (works and life, chronology);

world 2557/1 (refutation of the eternity); 4109/2 (eternity of the

world and divine immutability and timelessness); 5328/3 (world,

God); wudjùd 3755/1; Yùsuf Ibn Tàshufìn 3107/1 (fatwà on

the Almoravid ruler Yùsuf Ibn Tàshufìn).

Ghazzàlì, A˙mad – texts (copied in 721–3/1321–23) 8480/2.

Ghiyàth al-Dìn Khwàndamìr, Óabìb al-siyar fì akhbàr afràd al-bashar,extract: Dhikr-i shamma-i a˙wàl-i Abù 'Alì – biography of Ibn

Sìnà 4912/1.

Giles of Rome – criticism by Henry of Ghent 2299/1.

346 giordano bruno ‒ “great gap”-thesis

Giordano Bruno 1797/1 (reader of Ibn Rushd); 8282/2 (De la causa,

principio et uno – quotation from Ibn Rushd).

gnomologia – Óunayn Ibn Is˙àq – Àdàb al-falàsifa – analysis, Greek

sources 6934/1.

gnomologia 1627/1 (Greek-Syriac, survey); 1718/1 (Greek-Arabic-

Hebrew; Ibn Gabirol); 2482/1 (Aristoteles-Alexander); 5768/1

(manuscipt, 14th and 15th c.); 7750/1 (Sabzawàrì, Mu˙ammad

Bàqir – Raw∂at al-anwàr-i 'abbàsì – edition); 8388/1 (task of research).

→ wisdom; → ˙ikma.

gnosis – 7192/2 (Naßìr al-Dìn al-ˇùsì, Awßàf al-ashràf); 7322/1 (ishràqìphilosophy).

God – Fakhr al-Dìn al-Ràzì 121/1 (on the knowability of God’s

essence and attributes); 1840/1 (God’s existence – divine attrib-

utes); Greek Gods – Arabic adaptations 9089/1.1; Ibn Rushd3321/0 (concept of God, impact on Thomas Aquinas); 6641/1 (~,

al-Kashf 'an manàhidj al-adilla); 6576/1 (Ibn Rushd – Ibn Sìnà –

Kant); Ibn Sìnà 211/0.2 (~, Thomas Aquinas – creation); 6148/1

(unity of God, defended by Naßìr al-Dìn al-ˇùsì against Fakhr al-

Dìn al-Ràzì); 6535/1 (God’s attribute of knowledge – harmony of

philosophy and religion); 6576/1 (Ibn Rushd – Ibn Sìnà – Kant);

8302/1 (criticism by 'Abd al-Karìm al-Shahrastànì and Ibn Rushd);

Kant 6576/1 (Ibn Rushd – Ibn Sìnà – Kant); knowability ofGod as essence and existence 4966/1; Mullà Íadrà 1345/2

(knowledge of the Necessary Being); 7916/2 (knowledge of par-

ticulars); 8591/1 (existence – necessity of God’s existence); proofof God’s existence 35/1 (role of Islamic philosophy in the con-

struction of knowledge); 2504/0 (Ibn Sìnà’s Influence on Duns

Scotus); 5022/2.1 (Fàràbì [ps.], Shar˙ Risàlat Zìnùn al-kabìr al-

yùnànì – contingency, argument for God’s existence); 5504/1 (onto-

logical proof of God, from Fàràbì to Mullà Íadrà); 6148/2 (ontologi-

cal, cosmological proof – Ibn Sìnà); 9387/1 (ontological proof –

Fàràbì, Anselm of Canterbury, Descartes); ßifàt Allàh – Arabic

Neoplatonism and Islamic Kalàm 2184/1; vision of God 7194/1

(Islamic theology and mysticism); vision of God (Mu'tazila).good: ~ and evil – Ibn Sìnà 4685/1; Plato, Ibn Sìnà 6576/1; Islamic

Neo-confucianism 6961/1; Islamic philosophy 9078/1.

Graeco-Arabica → Greek-Arabic.

grammar – logic – exegesis of the Koran 7969/1.2.

Granada – traces of Ibn Bàdjdja 3121/2.

“great gap”-thesis 3492/2.

greek-arabic ‒ heaven 347

Greek-Arabic 3818/1 (presence of Antiquity in the Sasanian and

early 'Abbàsid empire); 6508/1 (Greek heritage in Islam – Western

views since 19th century); 8387/1 (Greek philosophy – fragments

in Arabic sources); 8388/2 (Greek philosophers in Arabic authors);

Suhrawardì [-Maqtùl; Shaykh al-ishràq] 9089/2; → history of phi-

losophy/thought in Islam – Greek philosophy in Islamic thought.

Gregorius Thaumaturgus, Disputatio de anima – parallels 7459/2.

˙add 63/1; ˙add “definition” – Abù l-Nadjà al-Fàri∂, Kitàb al-Khamsìnmas"ala fì kasr al-man†iq – analysis; translation (section on definition

[˙add ]) 5360/1.

hadhayàn “ravings” – Maimonides and his Arabic source Abù Bakr

al-Ràzì 8408/2.

˙ads – Ibn Sìnà 752/1; Ibn Kammùna, comparison with Ibn Sìnà5430/3; → intuition.

˙akìm – Islamic philosophers and the myth of the sage as adviser of

the prince 7875/1.

˙àl, a˙wàl 339/1 (Abù Hàshim al-Djubbà"ì); 1927/1 (˙àl, ßifa –

Mu'tazila); 3148/1 (Mu'tazila); 7013/1 (Ash'arites).Óallàdj – A˙mad Ghazzàlì, Sawàni˙ 7192/6.

Hallevi 5235/1 (Ghazzàlì – on philosophy, philosophers); 5291/1

(prophecy); 5590/1 (Arabic philosophical sources (Fàràbì, Ibn Sìnà,Ibn Bàdjdja, Ghazzàlì).

Óamìd al-Dìn al-Kirmànì → Kirmànì.Óamìd Muftì, Mu˙ammad Abù l-Fa∂l Mu˙ammad, Qàmùs al-ba˙rayn

edition 3916/1.

Óanafì, Óasan 3937/1 (view of Ibn Rushd as faqìh); 3939/1 (˙ikmàmuta'àliya [Mullà Íadrà] and ˙ikma mutadàniya); 4082/1.1 (theory

of culture and science); 4106/1 (“orientalism” and “occidental-

ism” – “heritage” and “renovation”).

happiness – Averroism 2274/2; Ibn Bàdjdja, Ibn Gabirol, Ibn Paqùdà5621/2l; Fàràbì, Leo Strauss 8521/2.

˙aqìqa – basì† al-˙aqìqa – Mullà Íadrà – Leibniz, monadology 2230/1.

˙aqq, divine – Ibn Sab'ìn and Aristotle’s “categories” 8284/1.

˙araka djawhariyya – Mullà Íadrà 337/1; 4927/6; 8513/2; 8515/1.

Óasan Óanafì → Óanafì, Óasan.

Óayy Ibn Yaqzàn – Ibn Sìnà, Ibn ˇufayl, Ibn Ezra 4280/1.

heaven – heavenly motions, Alexander of Aphrodisias 2641/1 and

3431/1; Ibn Rushd – celestial bodies; actions on the sublunar

world 3173/1; composition – John Philoponus, Against Aristotle on

348 heaven ‒ ˙illì

the Eternity of the world – Arabic fragment in 'Abd Allàh Ibn al-

Fa∂l al-An†àkì, Kitàb al-Manfa'a 7426/5; self-moved heaven –

Albertus Magnus 8798/2; Ikhwàn al-Íafà", Ibn Rushd 8951/3.

Hegel – Islam 1359/2; Hegel’s discussion of Islamic philosophy

4694/1; ~ and Mullà Íadrà, motion and perfection 6819/1.

Heidegger – being and existence in Mullà Íadrà and Heidegger

211/1; ~ and Ibn Sìnà – comparison 2606/1.1; Mullà Íadrà –

ontology 6817/1; “Seinsphilosophie” – Mullà Íadrà, “falsafat al-wudjùd” 7285/2.

Henry Bate of Mechelen, Metaphysics – Averrroes 3792/1; agent

intellect – influence of Averroes, Thomas Aquinas 3792/2.

Henry of Ghent – Ibn Sìnà’s ontology of relation, criticism of Giles

of Rome 2299/1; Summa – Avicennian metaphysics 4847/1; Aver-

roes – essence – prime matter 7881/1.

Heraclitus, fr. 49 quoted in Maimonides (via Galen) 3171/1.

Hereafter, sa'àda, paradise – Islamic philosophy 8409/1

heretics – Shàfi'ì’s condemnation of zanàdiqa 3755/2.

heritage, cultural – modern Arabic-Islamic concept 4082/1.1.

Hermannus Alemannus – Aristotle, Nicomachean Ethics – Arabic-Latin

translation (= alia translatio) 304/4; rhetorical works, translations

1541/1; Arabic-Latin translator 2270/2 and 9018/1; biography,

works 3687/1.

hermeneutics – Islamic philosophy (monograph, Arabic; 2005) 3042/1;

Ibn Sìnà, Ibn 'Arabì, Ibn Rushd 4061/1; Islamic and Christian

traditions 5637/1.

Hermes – Suhrawardì (-Maqtùl; Shaykh al-ishràq) 9092/3.

Heron of Alexandria 2335.

hidjà" [“articolazione delle lettere”] wa-madì˙ [versus midàd “inchios-

tro”] – Zera˙yà Ben Isaac Ben Shealtiel 8019/1.

hierarchy – Ismailiyya – inequality of human races 2289/01.

˙ifΩ → memory.

˙ikma 100/1 (Islamic-Malay world); 619/1 (˙ikma muta'àliya – MullàÍadrà); 2637/2; 3939/1 (˙ikma muta'àliya – ˙ikma mutadàniya – MullàÍadrà, Óasan Óanafì); 5510/1 (Abù Ma'shar al-Balkhì); 6271/1

(al-˙ikma al-mashriqiyya); 8490/2 (˙ikma mashriqiyya, Ibn Sìnà); 8513/2

(“˙ikma mashriqiyya” – Mullà Íadrà); 8599/2. → gnomologia; →wisdom.

˙ikmat-i khusrawànì → ishràq.-Óillì, al-Óasan Ibn Yùsuf Ibn al-Mu†ahhar – al-Asràr al-khafiyya fì

l-'ulùm al-'aqliyya: al- abì'iyàt – edition 4109/1.

˙imsì ‒ history of philosophy 349

Óimsì, Ibn Nà'ima – Arabic adaptor of Plotin, Enneads 218/4; “edi-

tor” of 1. ch. of ps.-Aristotle, Theology 2194/3.

˙iss mushtarak – Ibn Sìnà 8001/2.

historiography – Arabic – on Greek philosophers 2290/0; “Arabic”philosophy 3079/2; 3823/1; Ibn Khaldùn 9492/1; Islamicphilosophy 2173/1; 4694/1; 4694/2 (historiography since 18th c.);

Maqdisì, Mu†ahhar Ibn ˇàhir – al-Bad" wa-l-ta"rìkh 8497/1; time– Islamic notions of time 3169/1.

history of philosophy/thought in Islam 211/2 (framework for a his-

tory of Islamic philosophy); 337/1 (“essential ideas of Islamic phi-

losophy”; monograph 2006); 364/1 (survey); 1465/2 (2000, survey);

1764/1 (biographical studies); 1785/2 (Europe – survey; recent

trends (2005]; Jewish and Islamic philosophy – survey); 1793/1

(introduction – monograph, Italian; 2004); 1877/1 (survey of pub-

lications (1939]); 1921/1 (main tenets of Islamic ph. – medieval

foundations of Western intellectual tradition); 2077/1 (modern,

contemporary Islamic thought – survey, 1999); 2197/1 (mono-

graph, Italian 2005); 2507/1 (survey, selection of important works

on Islamic philosophy – 1999); 2509/1 (survey [2003]); 2637/2

(survey); 1929/1 (survey, 1999) 1929/1; 3637/1 (monograph [Portu-

guese]); 3774/1 (description, with short bibliography, of Islamic

philosophical works); 4082/1.0 (short monograph on mainstreams,

in German [2005]); 4988/1 (introduction [Turkish]); 4708/1b

(2000; monograph, Arabic); 4923/1 (contemporary Islamic phi-

losophy); 5107b; 5476/1 (brief introduction, with notes and short

bibliography; 1999); 5498/1 (until Mullà Íadrà; 2001); 5513/1

(2000; monograph, without notes); 5626/1 (Islamic West [Andalus]

– survey); 6368/1 (Safavids); 6391/1 (thought in Islam – survey,

1974); 6591/1 (main trends of philosophy and theology – survey,

monograph); 6839/1 (origins of Islamic ph.); 7330/2 (monograph,

2001); 7399/2 (Islamic and Jewish philosophy [2001]); 7411/1

(survey [1999]); 7425/1 (periodization [6 periods]); 7658/2 (from

the beginning to Ibn Sìnà – survey); 7683/1 (short monograph,

from the beginnings to the modern times); 8112/1 (philosophy

and ethics); 8193/2 (survey); 8257/1 (survey); 8317/1 (contemporary

Islamic thought – survey); 8317/2 (survey of some main streams,

selection of texts); 8659/1 (Islamic philosophy and its theological

prelude – Arabic monograph, 2002); Europe 337/1 (influence of

Islamic philosophy as task of historians of Islamic ph.); 1921/1

(main tenets of Islamic ph. – medieval foundations of Western

350 history of philosophy ‒ huwiyya

intellectual tradition); 4016/1 (impact of Arabic-Latin translations

on medieval ph.); 7655/1 (Greek-Arabic ph., ph. of law in medieval

Jewish sources, Latin tradition); 7990/2 (Latin transmission – sur-

vey, bibliographical handbook); 9507/2 (“Hebrew-Arabic”; “Hebrew-

Latin” transmission); Greek philosophy in Islamic thought2646/2 (translation, transmission, integration of Greek ph. in Islam –

survey, without notes); 3807/2 (Greek ph. – Fàràbì, Ibn Sìnà);4275/2 (survey); 5985/1 (Greek classical tradition); 6408/1 (Greek

background – survey); 7655/1 (Greek-Arabic ph., ph. of law in

medieval Jewish sources, Latin tradition); Ottoman empire: study

of Islamic philosophy in the 17th century 2615/0. → Greek-Arabic.

“homology”-argument (form-matter) – Ibn Sìnà 5586/3.

homonymy – Kalàm and Aristotle 7969/1.

˙udjdja – Shahrastànì, 'Abd al-Karìm 8302/2.

˙udùth-i dahrì – Mullà Íadrà, Mìr Dàmàd 6377/1.

˙udùth-i dhàtì – ˙udùth-i zamànì – Mullà Íadrà 3636/1.

˙udùth zamànì-dhàtì-djawharì – Mullà Íadrà 8513/2.

Hugo of Saint Victor – refuted by Dominicus Gundis(s)alinus 456/1.

humanism – “Islamic humanism” (monograph) 3699/1; Islamic philoso-

phers 6458/1; concept of “humanism” 7975/1.

Hume, David → Ghazzàlì.Óunayn 1828/2 (~ translator); 5202/a (Latin transmission); 7835/1

(report about working conditions during his time); 8388/3 (~ philol-

ogist); Àdàb al-falàsifa 6934/1 (analysis, Greek sources); 9410/1

(comparison with ms. Köprülü 1608 and the Persian tradition);

Djawàmi' tafsìr al-qudamà"al-yùnàniyìn li-Aris†ù†àlìs fìl-samà" wa-l-'àlam 1701/1 (Daniel of Morley); Kayfiyyat idràk

˙aqìqat al-diyàna – analysis 8861/2; Nawàdir al-falàsifa 7029/1

(lost passage in Ethiopian); Qißsat Salàmàn wa-Absàl (ps. Óunayn)

– Suhrawardì [-Maqtùl; Shaykh al-ishràq] 9089/2; Risàla ilà 'AlìIbn Ya˙yà fì dhikr mà turdjima min kutub Djàlìnùs bi-

'ilmihì wa-ba'∂ mà lam yutardjam 8380/1 (one correction of

the text).

Huntington, Samuel (“Clash of civilizations”) – Ibn Rushd, “anti-

Huntington”? 8513/1.

Husserl epoche “phenomenological reduction” in Husserl, Ibn Sìnàand Descartes; soul; intentionality – Ibn Sìnà 6961/1.

huwa – Ibn Rushd 3927/1.

huwiyya 218/6 (“being” – Kindì); 1432/4 (“existent” = mawdjùd –

Ibn Sìnà, Aristotle, Metaphysics); 2192/3; 7388/2 (Ibn Rushd).

iamblichus ‒ ibn al-†ayyib 351

Iamblichus – commentary on ps.-Pythagoras, Carmina aurea – Arabic

version, analysis 2148/1.

ibdà' 2365/2 (“creativity” – Ibn 'Arabì); 8302/2 ('Abd al-Karìm al-

Shahrastànì).Ibn 'Abdrabbihì – adab and falsafa 8865/2.

Ibn 'Abdùn – warning against translation from Arabic into Latin

because of alienation of intellectual property 1710/2.

Ibn Abì Djumhùr al-A˙sà"ì – monograph 7955/2.

Ibn Abì Ußaybi'a – Óunayns report about working conditions dur-

ing his time – translation 7835/1.

Ibn al-'Arìf 5626/1.

Ibn al-Azraq, Badà"i' as-silk edition 4363/1.

Ibn al-Haytham 2655/2 (mathematics as demonstrative science, crit-

icism of Ptolemy); 3747/1 (concept of space, vacuum); 2606/2

(Optics – philosophical aspects); 8112/1 (~ as “Neo-Platonic

Aristotelian”); 8282/1 (theory of vision, influence on Biagio Pelacani

of Parma).

Ibn al-Khammàr (Abù l-Khayr Ibn Suwàr) – translator 1828/2.

Ibn al-Kha†ìb 5226/1 (survey [2000]); 5626/1.

Ibn al-Muqaffa' 1828/1 (Mu'àra∂at al-Qur"àn – fragments, collected;

moral and religious thought; his refutation by Qàsim Ibn Ibràhìm,

al-Radd 'alà z-zindìq al-la' ìn Ibn al-Muqaffa' ); 7969/1.2 (logic – doc-

trine of the judgement); 7969/1 (Aristotle – Kalàm); 8490/2 (~,

Kalìla wa-Dimna – source of Ibn Sìnà, Risàlat al- ayr); 8853/1

(demystification of religion); 8861/2 (~ as “freethinker”).

Ibn al-Nadìm, al-Fihrist – report on Mu'tazila 742/1; 3197/1; 3197/2

(edition); 4275/1.

Ibn al-Nafìs, Fà∂il Ibn Nà†iq → Ibn al-Nafìs, al-Risàla al-kàmila fì l-

sìra al-nabawiyya – edition 4060/1.

Ibn al-Qarràd/Quràd/Qudàd/Qaddàd – “freethinker”, Andalus

8861/2.

Ibn al-Ràwandì 3723/1 (~ in Islamic historiography); 5259/1 (list

of his works); 7544/1 (report by Ibn al-Djawzì); 7969/1.2

(quantification of predicate); 8407/1 (~ as “freethinker”); 8408/4;

8861/2.

Ibn al-Rùmì – Ikhwàn al-Íafà" 6024/1.

Ibn al-Íìd → Ba†alyawsì, Ibn al-Sìd.

Ibn al-ˇayyib, Abù l-Faradj – Great Commentary (al-Shar˙ al-kabìrli-maqùlàt Aris†ù) on Aristotle’s Categories 3072/2 (method, structure,

sources); 4380/1 (edition).

352 ibn al-walìd ‒ ibn bàdjdja

Ibn al-Walìd, 'Alì Ibn Mu˙ammad 2289/00 (al-Risàla al-Mufìda fìì∂à˙ mul©az al-Qaßìda – Ibn Sìnà and post-fatimide Ismailism);

5696/1 (Ismaili interpretation of Ibn Sìnà, al-Qaßìda al-'Ayniyya fìl-nafs).

Ibn al-Walìd, al-Óusayn Ibn 'Alì Ibn Mu˙ammad – tree of knowl-

edge 2288/1.

Ibn 'Arabì 2637/2; 4927/2 (thought – no relation to a philosophi-

cal school); 5226/2 (survey [2000]); 5626/1; 7192/6 (divine tran-

scendence, anthropomorphism); aesthetics 5608/1; anthropology,

theophanic 2365/3; 'aql 7192/1; categories, use of 3774/0;

causality 8114/1; creation – monism 2365/3; destiny 2365/1;

epistemology, intellect – imagination 2365/2; evil 2365/1; fi†ra“natural disposition” 1122/2; freedom 2365/1; God 5504/1

(ontological proof of God – school of Ibn 'Arabì); Óaqìqat al-

˙aqà"iq – edition 3301/2; hermeneutics 4061/1; knowledge('ilm), concept of 752/2; kufr “disbelief ” 1122/2; Meister Eckhart425/1; Mullà Íadrà 1785/2; 4927/3 (unity of being); nafs 2365/3;

Raimundus Lullus 5598/1 (impact of Ibn 'Arabì on ~); reason,

revelation, prophetic law 1122/2; → 'aql; Risàla fì ma'rifat al-

nafs wa-l-rù˙ – authorship doubtful 2365/3; rù˙ 2365/3; Shadja-

rat al-kawn – authorship doubtful 2365/3; shar' “divine law”

1122/2; -Sha'rànì, 'Abd al-Wahhàb – transmission of Ibn 'Arabì’smystical philosophy 6165/3; soul 6961/1; soul as mirror (b.'A.,

Ghazzàlì, Ibn Sìnà) 7013/1; spirit (rù˙) 2365/3.

Ibn Bàdjdja 249/1 (philosophy, Arabic monograph); 1785/2 (survey);

3121/2 (biography – his traces in Granada); 5611/1 (biography,

thought, influence – monograph); 5626/1; 9367/1 (survey, Turkish;

biography; ~ as poet); aesthetics 5608/1; Aristotle 5520/1 (com-

mentary on Aristotle, Meteorology – edition, analysis); 7219/1 (com-

mentary on Aristotle’s Physics: Shurù˙àt as-samà' al-†abì' ì, book 7, 8

Spanish translation, analysis); → al-Kawn wa-l-fasàd; → Kitàb al-

Óayawàn; bibliography 1030/0 (1992); epistemology 972/1

(sources, influence); ethics, politics 5253/1; Fàràbì, 2746/1 (impact

on Ibn Bàdjdja); 7219/2 (Ta'àlìq 'alà Ìsàghùdjì li-l-Fàràbì- analysis);

→ Fì l-sa'àda al-madaniyya; Fì ittißàl al-'aql bi-l-insàn 5612/1

(Spanish translation); Fì l-ghàya al-insàniyya 5612/1 (Spanish

translation); Fì l-sa'àda al-madaniyya wa-l-sa'àda al-àkhariyya

aw difà' 'an Abì Naßr [al-Fàràbì] 5612/1 (Spanish translation);

ghurabà", nawàbit 3077/1; Hallevi 5590/1; happiness 5621/2;

Ibn Rushd 3085/1 (repercussion in b.R.); 9284/1 (intention); al-

ibn bàdjdja ‒ ibn ˙azm 353

Kawn wa-l-fasàd 2584/0 (Ibn Rushd, Aristotle and Alexander

of Aphrodisias on Aristotle, De generatione et corruptione – compari-

son); Kitàb al-Óayawàn – edition 4402/1; ma'nà 9284/1; Min

kalàmihì fì l-umùr allatì yumkin bihà l-wuqùf 'alà l-'aql

al-fa''àl (5612/1 (Spanish translation); Mullà Íadrà 5620/1 (com-

parison); mutawa˙˙id 1652/1 (Raimundus Lullus, concept of

ermità – difference); nawàbit, ghurabà" 3077/1; philosophy 3755/2

(disappointment on role of philosophy in Islamic society); politics972/1 (sources, influence); → ethics; → Tadbìr al-mutawa˙˙id; psy-chology 4708/1a; Raimundus Lullus 1652/1 (concept of ermità

– mutawa˙˙id of Ibn Bàdjdja, difference); Risàlat al-wadà' 5612/1

(Spanish translation); sciences, classification – Fàràbì 7219/2;

space, vacuum 3747/1; Ta'àlìq 'alà Ìsàghùdjì li-l-Fàràbì →Fàràbì; Tadbìr al-mutawa˙˙id 1042/1 (political thought); vac-uum, space 3747/1.

Ibn Bahrìz – recension of Nicomachus of Gerasa, Arithmetic Intro-

duction 3178/1.

Ibn Ezra – Óayy Ben Meqitz 4280/1 (English translation); 8055/1

(Hebrew text, Arabic translation, role in the transmission of Arabic

scientific thought to Europe).

Ibn Falaquera 3116/1 (earth, inhabited – uninhabited parts); 3175/1

(providence, astrology, and celestial influences on the sublunar

world [Ibn Rushd – Ibn Falaquera – Aristotle]); 3983/1 (transla-

tor of Islamic philosophers); 5430/2 (translator of the lost Long

version of the ps.-Aristotelian Theology); 9511/6 (compendium of

Aristotle’s zoological writings – sources); De'ot ha-Filosofim 3119/3

(meteorology, use of Ibn Rushd and of the Hebrew version of

Aristotle’s Meteorology); 3988/2 (Arabic sources); 4784/1 (views on

the soul – Arabic sources); 9506/1 (place of Aristotle’s Metaphysics);

Fàràbì 3983/1 (“Judaization” of the Islamic falàsifa); Reshit

Hokhmah 3983/1.

Ibn Farìghùn – sciences: division of ~ and encyclopaedias 1458/3.

Ibn Funduq → -Bayhaqì, Abù l-Óasan.

Ibn Fùrak – terminology, theological-philosophical 63/1.

Ibn Gabirol 423/1 (sex unity – polarity); 1718/1 (gnomologia); 2459/1

(Ibn Íaddìq); 5621/2 (happiness).

Ibn Ghaylàn, 'Umar Ibn 'Alì – Óudùth al-'àlam – edition 4446/1.

Ibn Óazm 5626/1; 6918/1 (survey); aesthetics 3085/1 (beauty and

love); 5608/1; Aristotle 1348/1 (reception of Aristotle’s Orga-

non); beauty → aesthetics; Christians 1348/1 (polemics against

354 ibn ˙azm ‒ ibn khaldùn

Christians, criticism of the gospel); 3310/1 (al-Radd 'alà Ibn Naghrìla– analysis); Epicurus 5997/1; Ibn Rushd 6922/1 (echo in ~);

language 1348/1 (philosophy of ~); love → aesthetics; al-Radd

'alà Ibn Naghrìla → Christians; al-Radd 'alà l-Kindì 5361/1

(analysis); scepticism 8861/2; sciences 1458/3 (division of ~

and encyclopaedias); al-Taqrìb li-˙add al-man†iq 1348/1 (analy-

sis); 7410/1 (logic, Greek tradition); taßawwuràt 1467/1 ˇawq

al-Óamàma 4459/1 (Spanish translation); 7223/1 (rational basis

of moral values); 7399/2.

Ibn Hindù – poetic fragments – edition 4461 (suppl.); Maqàla fì waßfal-ma'àd al-falsafì edition 4461/1; Miftà˙ al-†ibb – edition, study

4461 (suppl.).

Ibn Kamàl 477/1.1 (~, Risàla fì bayàn al-'aql, analysis).

Ibn Kammùna 7955/1 (works, manuscripts – survey); al-Djadìd fìl-˙ikma – encyclopaedic character – comparison with other ency-

clopaedic works 5430/3; Persian translation by Qu†b al-Dìn al-

Shìràzì in his Durrat al-tàdj 7194/2; Maqàla fì anna wudjùd

al-nafs abadì wa-baqà"ahà sarmadì – edition 6827 (suppl.); al-

Ma†àlib al-muhimma min 'ilm al-˙ikma edition 4462/0;

Naßìr al-Dìn al-ˇùsì – exchange of letters – edition 6686/1;

Qu†b al-Dìn al-Shìràzì’s source 7194/2 Shar˙ al-Talwì˙àt →al-Tanqì˙àt fì Shar˙ al-Talwì˙àt; soul 477/0 (monograph, Turkish);

Tanqìh al-ab˙àth li-l-milal al-thalàth – analysis, concept of

religion 8861/2 al-Tanqì˙àt fì shar˙ al-Talwì˙àt 4462/1 (com-

mentary on Suhrawardì (Maqtùl; Shaykh al-ishràq), al-Talwì˙àt);4463 (suppl.) (edition [part II: Physics]).

Ibn Khaldùn 1794/1 (collection of studies on the Muqaddima – 2005);

317/1 (monograph, Arabic: thought, sciences); 358/1 (monograph,

Arabic); 2283/1 (short survey); 2637/2 (survey); 8241/1 (view on

~ by his contemporaries, influence, European and Arab reception);

'aql 1794/1 (pp. 129ff.); 4730/1 (concept of ~); 7192/1; 'aßabiyya

1794/1 (pp. 16ff.; 114ff.; 123ff.); 2320/1; 3546/1 (~ “coopera-

tiveness” – Ibn Khaldùn and modern science on cooperativeness

and empathy); 8241/1; biography → life; economic thought340/1; 1219/1 (comparison with Georgios Gemistos Plethon);

1467/0; 1794/1 (pp. 75ff.); 3858/1 (theory of economic growth

and development); 6391/1 (social, economic, political thought);

education 4989/1 (doctrine of ~, without references to texts –

comparison with modern doctrines); epistemology 270/1 (mono-

graph, 2003); 7733/2; historiography 1794/1 (pp. 181ff.: 20th c.);

ibn khaldùn ‒ ibn rushd 355

history – concept of history 1794/1 (pp. 101ff.); 8241/1; 9056/2;

Ibn Rushd 9056/1 (echos of Ibn Rushd’s thought); al-Jabri (al-Djhàbirì), Mohammed 1794/1 (pp. 195ff.); khaldùniyya 885/0;

1794/1 (pp. 182ff.); khilàfa 1794/1 (pp. 112ff.); knowledge →epistemology; language and literature 270/1; Laroui, 'Abdallah1794/1 (pp. 191ff.); life, work 2148/2; 8241/1; literature and

language 270/1; Macchiavelli – comparison 8352/1; Marx, Karl

2320/1; Mirror of princes 1737/1; mulk 1794/1 (pp. 112ff.);

Muqaddima 1794/1 (studies – 2005); 1862/1 (Greek-Arabic philo-

sophical and scientific tradition; falsafa and ˙ikma); 5916/1 (historical

study); 6582/1 (thought); Ortega y Gasset 2077/1; philosophy1794/1 (pp. 145ff.: Ibn Khaldùn and ph.; pp. 188ff.); 270/1 (refu-

tation of ~); 1737/1 (shortcomings of ~); political thought 1794/1

(pp. 28ff.); religion and political thought 1794/1 (pp. 138ff.);

sciences 270/1 (division of ~); 317/1 (monograph, Arabic: thought,

sciences); 9056/3 (rational and traditional sciences); Smith, Adam1794/1 (pp. 75ff.); sociology 1737/1 (organization, human social);

2320/1; 8474/1 (sociological and political thought – monograph,

Persian); 6391/1 (social, economic, political thought); terminology226/2; 2425/5 (terminology of humanities); thought 317/1; 358/1;

879/4; 1737/1 (political thought); 1855/1 (political thought and

antecedents); 8474/1 (sociological and political thought – mono-

graph, Persian); 2712/1 (political philosophy (spiritual authority –

secular power]); 6391/1 (social, economic, political thought); 6582/1

(Muqaddima); 7903/1 (political philosophy – concept of the state

from Ibn Khaldùn and contemporary discussion); 'umràn 1794/1

(pp. 108ff.); 2320/1; 8241/1; 9056/2; urbanization 1840/2; work,

life 2148/2.

Ibn Masarra 5626/1; 7399/2.

Ibn Naghrìla – polemics by Ibn Óazm 3310/1.

Ibn Paqùdà – happiness 5621/2.

Ibn Qayyim al-Djawziyya – Fàràbì – connection of sharì'a and fal-

safa in Ibn Sìnà and Fàràbì 5584/1; Ibn Sìnà – connection of

sharì'a and falsafa in Ibn Sìnà and Fàràbì 5584/1; Miftà˙ dàr al-

sa'àda wa-manshùr wilàyat al-'ilm wa-l-iràda – quotations

from Aristotle, Physics and De animalibus 5584/1; psychology4708/1a; al-ˇuruq al-˙ukmiyya – on economic thought 3492/4.

Ibn Rushd 218/2 (~ and modern thought; ~ and German readers;

~ and Arabic studies today; ~, actuality of his thought); 1367/1

(monograph [2000]); 1785/2 (survey); 2001/1 (andalusian society

356 ibn rushd

in the time of Ibn R.); 2033/1 (Islamic environment – against

Kalàm – critic of Ghazzàlì, Ibn Sìnà – theological hermeneutics –

concept of theology); 2380/1 (~ and dialogue of cultures); 2380/2

(life, thought – study, texts [1998, Arabic]); 2608/1 (view of German

and Arabic researchers); 2637/2 (survey); 2756/1 (life, works,

influence [monograph 2001]); 1929/1 (survey, 1999); 4562/1 (col-

lection of articles [1999, 2000; Arabic]); 4441/1 (monograph,

Turkish); 6882/1 (survey); 7219/3 (survey, 1999); 7220/2 (intro-

duction, monograph); 7220/2.1 (thought, philosophical, survey);

7419/1 (echo in his time, in medieval Jewish philosophy, in Latin

Europe); 7658/2 (survey); 7887/9 (monograph, Turkish; 2004);

8663/1 (monograph, Arabic; 1998); 8803/1 (papers, conference

Marrakesh 1998); allegory 4786/1; Almohade belief, echo in

Ibn R. 3444/1; aporia – apories of Aristotle’s Metaphysics 1269/01;

argumentation 6005/1 (Ibn Sìnà, Ibn Rushd – structures of

argumentation, rhetoric); Aristotle, Aristotelian, Aristotelianism218/2; 1608/2 (Aristotle, interpreted by Thomas Aquinas, Ibn

Rushd); 1789/2 (socio-political background); 5479/1; 6581/1 (com-

mentary on ~, method and influence); 6806/1 (philosophy as com-

mentary on Aristotle); 7219/4 (survey); 7220/1 (commentaries on

Aristotle); 7231/1 (Ibn R. as commentator of Aristotle – works);

Aristotle, Analytica posteriora 987/1; Aristotle, Categoriae

218/2; 4129/1 (Middle commentary (Talkhìß) – Latin version, used

by Bouyges); 4130/2 (Talkhìß al-maqùlàt/qa†ìghùriyàs = Middle com-

mentary on Aristotle, Categoriae – Latin version – intermediary titles

and the term “dixit”); Aristotle, De anima – 218/2 (Great/Long

Commentary [Shar˙/Tafsìr] ); 987/1 (three commentaries); 4764/1

(Middle/Long Commentary on Aristotle, De anima in the transla-

tion of Is˙àq Ibn Óunayn); 5637/2; 6054/2 (Aristotle, De anima

429a10–13 – Great/Long Commentary [Latin], chapter on the

intellect – Spanish translation); 6054/3 (Great/Long commentary

– epistemology; Latin version, part, Spanish translation, part);

6059/1 (Great/Long commentary – epistemology); 8248/1 (Great/

Long Commentary – fragments of the Arabic original – edition,

French translation, comparison with the Latin version; chronology

of Ibn Rushd’s writings on De anima); 8562/1 (intellect, psychol-

ogy); 9284/1 (intention in commentaries on De anima); Aristotle,

De caelo 4288/1 (Great/Long Commentary – logical argumen-

tation, logical); 4294/1 (Great/Long commentary – remarks); 4523

(suppl.) (Shar˙ Kitàb al-samà" wa-l-'àlam – Great/Long commentary

ibn rushd 357

– Arabic and Latin version, edition); Aristotle, De generatione

et corruptione 2584/0 (Middle commentary – comparison with

Alexander of Aphrodisias and other Arabic commentaries); Aristotle,De interpretatione 4549/1 (Talkhìß al-'Ibàra /Middle commen-

tary – French translation); Aristotle, “Logica vetus” [Middle

commentary on Isagoge, Categories, De Interpretatione] – edition

Venice 1489 and its dependence upon edition Venice (1483) 4125/1;

Aristotle, Metaphysics 218/2; 1269/-1 (fundamental – essential);

1269/-2 (Great/Long Commentary – substances); 1269/01 (apories

of Aristotle’s Metaphysics); 1557/1 (Metaphysics XI – interpretation);

1594/1 (Great/Long commentary, Prooemium – Latin transmis-

sion); 2615/1 (Tafsìr mà ba'd al-†abì'a = Great/Long Commentary

on Met. VI – French translation); 2756/0 (Tafsìr mà ba'd al-†abì'a,Great/Long commentary on Aristotle, Metaphysics 1003b28–30;

1053b6–7 and 1054a13–19 – English translation); 3321/02 (Com-

mentary on Aristotle, Metaphysics IV,4 – substance – contradiction);

6061 (Great/Long commentary, Arabic and Latin version); 6061/2

(Ibn R.’s metaphysics and Ar. Metaphysics); 7233/1 (Aristotle, Meta-

physics VI – Middle Commentary – concept of substance); 7388/2

(Met. V, 7 – Tafsìr mà ba'd al-†abì'a = Great/Long commentary –

Spanish translation, commentary); 7558/0 (Aristotle, Metaphysics

V 4 – concept of essence); 8562/1 (intellect, psychology); 9495/2

(Middle Commentary – Hebrew translation, problems of trans-

mission); 9506/1 (Ibn R.’s impact on reception of Aristotle’s

Metaphysics in Hebrew); 9511/2.1 (Middle Commentary, Great

Commentary – Hebrew transmission); Aristotle, Nicomachean

Ethics 5401/1 (Middle Commentary, echo of the Latin version

in the Middle Ages); Aristotle, Organon 1740/1 (short commen-

taries – remarks); Aristotle, Physics 987/1 (Physics VIII – motion;

Great/Long Commentary – Latin translation, alia translatio);

1710/3 (Great/Long Commentary on Physics – proem, translated

by Theodore of Antioch); 4294/1 (Great/Long commentary –

remarks); 5911/1 (Greek-Arabic tradition); 7958/1 (Great Commen-

tary by I. R. – Urbanus Averroista’s use of Latin mss.); Aristotle,

Poetica 2015/2 (Talkhìß/Middle Commentary – concept of ridicu-

lous); 5506/1 (Middle Commentary – medieval transmission, echo);

8520/1 (Middle commentary (Talkhìß al-shi'r) – Hebrew-Latin

translation and glosses by Abramo de Balmes); Aristotle, Rhetoric

218/2 (method in his Short and Middle Commentary); 714/5

(Talkhìß al-khi†àba, edition, French translation); 987/1; 8054/1

358 ibn rushd

(Talkhìß al-khi†àba / Middle commentary – Hebrew translation,

method); astrology 3175/1 (providence, astrology, and celestial

influences on the sublunar world [Ibn Rushd – Ibn Falaquera –

Aristotle]); atom/atomism 3572/1 (Ibn Rushd’s theory of min-

ima naturalia as parts of continuum); “Averroist” (Ibn R. an

“Averroist”?) 1021/1; being 3699/1 (concept of ~); 6321/2 (being

and unity); belief and reason 5435/1; bibliography 3121/1

(medicine, astronomy); 4843/1 (1998–1999); 4907/1 (1998); Bidàya

218/2; causality 7372/1 (~ and occasionalism – Ghazzàlì); 7575/1

(causal similarity (“a man begets a man”) – Greek, medieval thought,

Ibn Sìnà); 8114/1; Christians, theologians and Ibn R. – com-

parison 5116/1; cogitatio 987/1; cogitatio, cogitativus, cogitare 8559/3.1;

commentary 2425/4 (method); 2591/1 (epitome, Middle com-

mentary – method); 7220/1 (commentaries on Aristotle); 7231/1

(Ibn R. as commentator of Aristotle – works); 9284/1 (intention

in commentaries on De anima); conjunction – Joseph Ibn Shemtob’s

commentary on Ibn Rushd’s greater treatise 8310/0 continuum

3572/1 (minima naturalia as parts of continuum); 7678/1 (rejection

by Gersonides); cosmology 3116/1 (earth, inhabited – uninhab-

ited parts); Îamìma 1731/1 (text, English translation, notes);

Dante 2759/1 (~, Marsilius of Padua); al-Îarùrì fì l-man†iq987/1; 4024/3 (structure); al-Îarùrì fì ßinà'at al-na˙w – analysis

8215/1; definition, demonstration 7013/1; dialectics 218/2;

[djàmi', djawàmi'] =epitome; → Aristotle; → commentary;

Djawàmi' al-Samà" wa-l-'àlam 2641/1 (source: Alexander of

Aphrodisias, Maqàla fì mabàdi" al-kull ); Djawàmi'/Talkhìß siyàsat

Aflà†ùn 218/2; 5475/1 (Plato’s Republic, combined with Aristotle’s

Nicomachean Ethics, as substitute of Aristotle’s Politics); 6859/1 (Ibn

Rushd’s reading of Plato); economic thought 8865/1; education218/2 (concept of ~); embryology 1146/b; “encyclopedist”1741/1 (Ibn R. as ~); epistemology 6054/3; 6059/1; 8559.3

(criticism by Thomas Aquinas); 8802/0; 9284/1; → identification,

cognitive; Epistle on the Possibility of Conjunction with the

Active Intellect Turkish translation 3949 (suppl.); essence 6321/3

(essence – existence, Ibn R.- Mullà Íadrà); 6961/1 (essence and

existence – Ibn Sìnà, Ibn Rushd); 7558/0 (Aristotle, Metaphysics

V 4 – concept of essence); eternity 5328/1; ethics 218/2; Europe2278/1 (survey); evil, problem of 3638/1; existence 1497/3 (Ibn

Sìnà’s concept of mental existence refuted); 8802/0; Fàràbì 2746/1

(impact of F.); → Min Kitàb al-Baràhìn . . .; Faßl al-maqàl wa-taqrìr

ibn rushd 359

mà bayna l-sharì'a wa-l-˙ikma min al-ittißàl 1726/1 (editions,

translations, analysis; law, interpretation); 1731/1 (text, English

translation, notes); 1929/2 (English translation); 3444/0 (French

translation, part); 3481/2 (philosophical-religious syncretism); 3486/1

(title); 3755/2 (relation to Ghazzàlì); 4381/1 (double truth); 5637/1

(hermeneutics); 8569/2 (“truth does not contradict truth”); 8800/1

(English translation); Gauthier, Léon – Gauthier’s view of Ibn

R. 4907/2; generation of animate substances 3173/1; Gersonides2458/1 (Ibn R., commented by ~); Ghazzàlì 2033/1 (Islamic

environment of Ibn R., – against Kalàm – critic of Ghazzàlì, Ibn

Sìnà – theological hermeneutics – concept of theology); 3486/2;

3755/2 (relation of I.R. to Gh. in his early writings); 3755/2.1

(relationship); 3755/2.1 (commnentary by Ibn R. on Ghazzàlì, al-Mustaßfà); 7372/1 (causality and occasionalism); Giordano Bruno1797/1 (~ as reader of Ibn R.); God 1829/1 (proofs of God’s

existence); concept of 3321/0 (impact on Thomas Aquinas); gram-mar, logic 3927/1 (use, concepts); Hal yattaßil bi-l-'aql al-

hayùlànì al-'aql al-fa''àl wa-huwa multabis bi-l-djism –

edition of the Arabic, Hebrew and Latin version, English trans-

lation 1710/4; heaven 8951/3; Hebrew transmission 218/2;

3066/1; 3979/1; 8055/2; 9495/2 (Middle Commentary – Hebrew

translation, problems of transmission); 9506/1 (Ibn R.’s impact on

reception of Aristotle’s Metaphysics in Hebrew); Henry Bate 3792/2

(noetics); Hermannus Alemannus 1541/1 (Arabic-Latin trans-

lations of rhetorical works); hermeneutics 3734/1 (~ of sacred

texts); 4061/1; → ta"wìl; history → philosophy of history;

Huntington – Ibn R. “anti-Huntington”? 8513/1; Ibn Bàdjdja3085/1 (repercussion of b.B.); Ibn Falaquera 3988/2 (Ibn Rushd –

source of Ibn Falaquera, De'ot ha-filosofim); 4784/1 (Ibn Rushd –

source of Ibn Falaquera, on the soul); Ibn Shemtob, Joseph

8310/0 (commentary on Ibn Rushd’s greater treatise on con-

junction); Ibn Sìnà 987/1 (~ criticized by Ibn R.); 1497/3 (Ibn

Sìnà’s concept of mental existence refuted); 2033/1 (Islamic envi-

ronment – against Kalàm – critic of Ghazzàlì, Ibn Sìnà – theo-

logical hermeneutics – concept of theology); 7575/1 (causal similarity

[“a man begets a man”] – Greek, medieval thought, Ibn Sìnà);Ibn ˇàhir, Abù 'Abd al-Ra˙màn, remarks on his life, works and

relation to Ibn Rushd 7214/b; Ibn Taymiyya 5324/1; identifi-cation, cognitive [= identity of knower and known] 1493/1; intel-lect 218/2; 987/1; 6327/1 (Ibn R. – Mullà Íadrà); 9276/1

360 ibn rushd

(doctrine of ~); 7820/1 (~ and religion); 8569/1 (intellect, separate

material); intellectus agens 3312/1 (reception in Albertus Magnus);

8559.3 (agent intellect – possible – Ibn Rushd’s doctrine, Thomas

Aquinas’ criticism) al-'Iràqì, Mu˙ammad 'À†if 4710/1 (collection

of articles on Ibn R.); Jean Buridan 5328/0 (logic, natural the-

ology); Jewish thought – influence in Jewish philosophy of the

Middle Ages 8055/2; John Philoponus – commentary on Aristotle’s

Physics – impact on Ibn Rushd’s commentaries on Aristotle’s Physics

3984/1; Judah ha-Cohen, Midrash ha-hokhmah 3119/2 (Ibn

R. as source of ~); 5904/1 (logic, its source); jurisprudence218/2; 3937/1; → law; Kalàm 2033/1 (Islamic environment –

against Kalàm – critic of Ghazzàlì, Ibn Sìnà – theological hermeneu-

tics – concept of theology); Kant 218/2; al-Kashf 'an manàhidj

al-adilla 3444/0 (French translation, part); 3755/2 (relation to

Ghazzàlì); 4510/2 (edition); 6641/1 (English translation, notes);

Kitàb al-Baràhìn li-Abì Naßr [al-Fàràbì] → Min Kitàb al-Barà-hìn . . . al-Kulliyyàt fì l-†ibb 218/2; 7875/2; Latin transmis-sion 4132/1 (William de Luna’s philosophical vocabulary); 5202/a;

6158/2 (Robert Kilwardby); law 6806/1 (philosophy as interpre-

tation of revealed law); logic 218/2; 3927/1 (grammar, logic –

use, concepts); 4024/3 (summary of logic [al-Îarùrì fì l-man†iq],structure); Maimonides 8521/4 (exegesis of Holy scriptures and

Ibn Rushd, exegesis of the Koran); 5514/1 (Ibn R. and ~, com-

parison); Maqàlàt/Masà"il 2581.1 (modal logic); 5328/0 (8th ques-

tion); 8521/0 (Hebrew-Latin translation by Abramo de Balmes);

Marsilius of Padua 2759/1 (~, Dante); matter 5852/1 (Ibn

R., scholastic philosophy); 6980/2 (matter, substantiality); matter,celestial – Ibn Rushd, Maimonides, Judah ben Solomon ha-

Cohen, Gershom ben Salomo of Arles, Ibn Falaquera, Moses ben

Judah Nogah 3573/1; mawdjùd 3927/1; medicine 218/2; meta-physics 8559.2 (principles of ~); → Aristotle, Metaphysics; method-ology 5996/0 (method of research); Michael Scot 3571/1

(psychology); Min Kitàb al-Baràhìn li-Abì Naßr [al-Fàràbì] (ed.

'Alawì, Maqàlàt, 215–219) – translation 7013/1; minima natu-

ralia as parts of continuum 3572/1; motion 987/1; necessityand substance 3321/00 (Ibn R., Thomas Aquinas); ontology6321/2; Pascal 6218/1 (double truth); Petrarch 1706/1; phi-losophy 717.1 (“philosophy of history”); 6806/1 (concept of ~;

philosophy as commentary on Aristotle); 7729/1 (religion and phi-

losophy – struggle); place 4024/4 (Themistius’ classification:

ibn rushd 361

Boethius, Ibn Rushd, Abù l-Barakàt al-Baghdàdì); Plato 6859/1;

plenitude, possibility 5328/2; Plethon 304/2 (echo of ~ in

Ibn R.); 304/3 (~ as critic of Ibn R.); 987/1; political philos-ophy 201/1; 218/2; 717/1; 1729/1 (law and political well-being);

1789/2 (political philosophy – Aristotelianism); possibility, plen-itude 5328/2; postmodernism 6321/1 (rationalism, ~); power,infinite – John Philoponus 5328/1; predestination 6371/1 (Ibn

R. – Thomas Aquinas); prophecy 218/2; proposition 8617/1

(assertoric ~); 8617/1 (undefined ~); providence, astrology, and

celestial influences on the sublunar world [Ibn Rushd – Ibn Fala-

quera – Aristotle] 3175/1; psychology 4708/1a; 5637/2; 6054/3;

6059/1; 6401/1 (observations); 6961/1 (Fàràbì, Ibn Sìnà, Ibn R.,

Maimonides); 8559.2; al-Qawl fì ˙add al-shakhß (ed. 'Alawì,Maqàlàt, 220–221) – translation 7013/1; al-Qawl fì ma˙mùlàt

al-baràhìn (ed. 'Alawì, Maqàlàt, 211–214) – translation 7013/1;

rationalism 112/1 (modern Arabic literature); 4880/1; 6321/1

(~, postmodernism); reason – revelation 3444/1 (echo of Almo-

hade theology in Ibn R.); religion and philosophy 7729/1

(struggle between 7729/1 ~); 7820/1; 8521/2 (Fàràbì, Ibn Rushd,

Spinoza, Leo Strauss); Renan, Ernest – Renan’s view of Ibn R.

4907/2; research, method of 5996/0; rhetoric 218/2; 1541/1

(Arabic-Latin translations of rhetorical works by Hermannus

Alemannus); 6005/1 (Ibn Sìnà, Ibn Rushd – structures of argu-

mentation, rhetoric); → Aristotle, Rhetoric; Richard Rufus – De

anima, commentary 9338/1; Robert Kilwardby 6158/2 (natural

philosophy); sciences, division of ~ and encyclopaedias 1458/3;

sensation, senses 4174/1 (“external” senses, five – Latin tradi-

tion: Matteo da Gubbio); sex unity – polarity 423/1; soul →psychology; space, vacuum 3747/1; sperm, female 1146/b; sub-stance 1269/02 (Great/Long Commentary on Aristotle, Metaphysics);

2615/1 (concept of ~); 3321/00 (necessity and substance, Ibn R.,

Thomas Aquinas); 6980/2 (matter, substantiality); 7233/1 (Aristotle,

Metaphysics VI – Middle Commentary – concept of substance);

sufism 218/2; tafsìr 7220/1; ˇaha Óusayn 414/1 (on Ibn

Rushd’s “misfortune” [nakba, mi˙na]); Tahàfut al-Tahàfut 218/2

(being and language); 3444/0 (French translation, part); 4130/1.1

(Latin version – first edition [1497]); 5042/1 (English translation,

part); 5328/3 (possible worlds); 5862/1 (analysis [monograph]);

5863/1 (eternity of the world); talkhìß 7220/1; → Aristotle; ta"wìl3755/2 (adaption from Ghazzàlì); terminology 226/3; 987/1

362 ibn rushd ‒ ibn sìnà

(origin, development); terminology 8559/3.1 (cogitatio, cogitativus,

cogitare); Themistius 987/1 (Ibn R. quoting Themistius on Theo-

phrastus); theodicy 3638/1; theology 2033/1 (Islamic environ-

ment – against Kalàm – critic of Ghazzàlì, Ibn Sìnà – theological

hermeneutics – concept of theology); 5116/1 (Christian theology

and Ibn R.); 7887/1 (theological presuppositions); Theophrastus987/1 (Ibn R. quoting Themistius on Theophrastus); ThomasAquinas 1608/2 (Aristotle, interpreted by Thomas Aquinas, Ibn

Rushd); 1829/1 (~, Ibn Sìnà); 3123/1 (divine knowledge); 3321/0

(Ibn R.’s concept of God, impact on ~); 8559.3 (epistemology,

criticism by Thomas Aquinas); topic, analysis – reception of the

Aristotelian tradition 4025/0; Tractatus de beatitudine animae

– edition, study of two differing Latin versions, French translation

of the more complete version and of the Hebrew translation

3444/4; translations 2031/1 (Spanish, selection); truth 218/2

(double ~); 3482/1; 4381/1 (double ~); 8569/2 (“truth does not

contradict truth”); unity of being 6321/2; vacuum, space 3747/1;

vision of God 3272/1; works 218/2 (survey); 987/1 (biblio-

graphy); 7464/1 (manuscripts in Italian libraries); 8055/2 (Arabic,

Hebrew translators, manuscripts).

Ibn Sab'ìn 2637/2 (survey); 5598/1 (impact on Raimundus Lullus);

5626/1; 8284/1 (Aristotle’s “categories” – wa˙da mu†laqa – ˙aqq);8414/1 (Frederick II); 8867/1 (Christian themes).

Ibn Íaddìq – Ibn Gabirol, Ikhwàn al-Íafà" 2459/1.

Ibn Sahlàn al-Sàwì → 'Umar Ibn Sahlàn al-Sàwì.Ibn Sìnà 317/2 (monograph, Arabic); 413/1 (monograph, Tajik);

1020/1 (monograph, 2002); 1785/2 (survey); 2637/2 (survey);

1929/1 (survey, 1999); 3473/1 (Ibn S. and Fàràbì – main ideas;

monograph, Arabic); 3807/2 and 3809/1 (reactions on Ibn S. by

non-philosophers and philosophers); 3809/1 (contents and style of

Ibn S.’s philosophy; method; heritage of Ibn Sìnà [1000–ca. 1350]);

4848/0.1 (heritage of Ibn S. in Islamic and Latin world); 6005/1

(stylistics of Ibn S.’s philosophy; structures of argumentation,

rhetorics); 8376/1 (monograph, German; without notes); abstrac-tion 2274/0 (~, universals, essence); 4029/2 (Fàràbì); Abù Sa'ìdIbn Abì l-Khayr, Mukàtaba – 6271/1 (French translation [part]:

Óußùl 'ilm wa-˙ikma); Abù Sa'd Mu˙ammad Ibn Ismà'ìl Ibnal-Fa∂l from Hamadàn (wezir of Madjd al-Dawla) – addressed

by Ibn Sìnà 6271/1; 'adam 6271/1 (Risàla ilà l-wazìr Abì Sa'd al-Hamadhànì – edition, French translation); al-Adjwiba 'an al-masà"il

ibn sìnà 363

al-'ishrìniyya 4583 (edition); Adjwiba 'an 'ashr masà"il 9347/1

(al-As"ila wa-l-adjwiba; Adjwiba 'an 'ashr masà"il; edition, monograph);

aesthetics 6739/1; al-'Ahd 7457/3 (study); Alexander ofAphrodisias 4844/2.1 (sources of Ibn S.: Alexander of Aphrodisias,

Themistius, John Philoponus); Alfred of Sarashel 8954/2 (Arabic-

Latin translations); allegory 4786/1; -Àmidì 2650/1 (hermeneutics

and logic – comparison); angle, concept of – Qu†b al-Dìn al-

Shìràzì 5667/1; 'aql 7192/1; argumentation 6005/1 (Ibn Sìnà,Ibn Rushd – structures of argumentation, rhetoric); Aristotle1065/1 (Ibn S. as “commentator” of A.); 3042/1 (Ibn S.’s logic,

comparison with Aristotle); Aristotle, De anima 3301/6 (recep-

tion in Islam and Ibn Sìnà); 3805/1 (Ibn S.’s glosses on Aristotle,

De anima and their Greek commentatorial tradition); Aristotle,

De generatione et corruptione and Alexander of Aphrodisias

2584/0; Aristotle, Metaphysics 1432/1.1 (Ibn S.’s Arabic trans-

lation of Aristotle, Metaphysics); 1557/1 (Met. XI – Ibn S.’s inter-

pretation); Aristotle, Physics 6271/1 (impossibility of an endless

body – Risàla ilà l-wazìr Abì Sa'd al-Hamadhànì – edition, French

translation); Aristotle, Analytica posteriora 6576/1 (demon-

stration); Aristotle, Rhetoric 5669/1 (comparison); Aristotle(ps.), Theology 218/8 (al-Inßàf, commentary on ~); Asbàb ˙udùth

al-˙urùf 7192/5 (ms. copied 596/1200); al-As"ila wa-l-adjwiba

1383/1 (English translation [question 1–10] of the correspondence

with Bìrùnì); 8376/2 (analysis); 9347/1 (al-As"ila wa-l-adjwiba;

Adjwiba 'an 'ashr masà"il; edition, monograph); atomism 5523/1;

attributes 7652/2 (divine ~); 9397/1 (essence – God’s attributes);

“Avicennian Boethianism” – Dominicus Gundis(s)alinus 3075/15;

Bahmanyar Ibn Marzubàn 4844/3 (~ a faithful disciple of

b.S.?); being, concept of 304/5 (comparison with Mullà Íadrà);714/0 (Meister Eckhart); 3699/1; 3713/1; 7553/1 (being, “intensifi-cation” – Ibn S., Mullà Íadrà); belief 8870/1 (Ibn S.’s ~ and

his view of the three monotheistic religions; monograph, Arabic);

biography 1432/0.2; 2097/1 (biography, autobiography – Spanish

translation); 4912/1 (Ghiyàth al-Dìn Khwàndamìr, Óabìb al-siyarfì akhbàr afràd al-bashar, extract: Dhikr-i shamma-i a˙wàl-i Abù 'Alì);7457/2 (life, works – tabular chronology); 7457/6 (historical sources);

8490/2; al-Birr wa-l-ithm 4952/2 (analysis); -Bìrùnì → al-as"ilawa-l-adjwiba; body 6271/1 (Risàla ilà l-wazìr Abì Sa'd al-Hamadhànì –

edition, French translation); 8349/1; Boethius Severinus –

“Avicennian Boethianism” – Dominicus Gundis(s)alinus 3075/15;

364 ibn sìnà

bu'd, ab'àd 6271/1 (Risàla ilà l-wazìr Abì Sa'd al-Hamadhànì – edi-

tion, French translation); burhàn al-ßàdiqìn" 6148/2; causality5328/1 (causatedness – contingency); 7575/1 (causal similarity [“a

man begets a man”] – Greek, medieval thought, Ibn Sìnà, Ibn

Rushd); 9285/3; 9285/6 (immanent – transcendent causes –

Neoplatonic forerunners); chance, evil, providence 1359/1; chronol-ogy of works → works; cosmology 8302/1 (criticism by 'Abd

al-Karìm al-Shahrastànì and Ibn Rushd); creation 3699/1; →God; Dànish-nàma"i 'Alà"ì 4841/2 (source of Ghazzàlì, Mi'yàral-'ilm fì fann al-man†iq); De anima → al-Shifà" – al- abì'iyàt – al-

nafs; demonstration 6576/1 (Aristotle, Analytica posteriora);

Descartes 6961/1 (soul; epoche “phenomenological reduction” in

Husserl, Ibn Sìnà and Descartes); Dominicus Gundis(s)alinus3075/4 (concept of science); 3075/9; 3075/14 (sciences, division

of – impact of Boethius Severinus and Ibn Sìnà); Duns Scotus2016/1; 4170/1 (criticism of Islamic concept of cosmological neces-

sity); 4904/1; “Eastern” philosophy 3804/2.1 (comparison with

al-Shifà" – not “mystical” or “illuminationist”); → al-falsafa al-

mashriqiyya; → al-Óikma al-mashriqiyya; → man†iq al-mashriqiyìn; edu-cation 2463/1 (philosophy of ~); 5353/1 (philosophy of ~); ens

necessarium 2164/1 (Raimundus Lullus); epistemology 1912/1;

2153/1; 3810/1; 4887/1 (Descartes); 8001/2; 8802/0; esse 1714/1

(primacy of esse – medieval Christian philosophy); 3586/1 (esse,

essentia – Thomas Aquinas – De ente et essentia – comparison with

Ibn Sìnà); essence 2164/1 (trinity – Raimundus Lullus); 2274/0

(abstraction, universals, essence); 2606/1 (~ existence); 3586/1 (esse,

essentia – Thomas Aquinas – De ente et essentia – comparison with

Ibn Sìnà); 3699/1 (~ existence); 9285/3 (essence – existence iden-

tical in God); 9397/1 (essence – God’s attributes); estimation4029/0; eternity 9285/5 (~ of the world – ~ of attributes

in Sunni kalàm); ethics 4952/3 (Ibn S., Risàla fì l-akhlàq – edi-

tion, French translation); evil 1359/1 (~, chance, providence);

8299/0 (Ibn S., Thomas Aquinas); existence 1497/3 (mental ~,

Thomas Aquinas); 3586/1 (Thomas Aquinas, De ente et essentia –

comparison with Ibn Sìnà); 6993/1 (Proclean ‘remaining’); 8802/0;

9285/3 (essence – existence identical in God); Fakhr al-Dìn al-Ràzì 838/1 (Ibn S.’s concept of time, criticized by ~); 3755/1

(impact of Avicennian psychology); 8367/9 (logic of Ibn S., criti-

cized by ~); al-falsafa al-mashriqiyya “eastern philosophy” →man†iq al-mashriqiyìn 3804/2.1; Fàràbì 2746/1 (Fàràbì’s impact on

ibn sìnà 365

Ibn S.); 3473/1 (Ibn S. and Fàràbì – main ideas; monograph,

Arabic); 5862/1 (~ and Ibn S. on God- world relation); 6884/2

(political philosophy – Ibn S., Fàràbì, Mullà Íadrà); Faßl fì l-˙uzn

wa-asbàbihì 7192/5 (ms. copied 596/1200); fikr 218/8 (revela-

tion, vision [“non-discursive thought”] versus fikr “discursive thought”);

“flying man” 1642/1 (Thomas Aquinas); 4029/0 (Ibn Sìnà’s writ-

ings – echo in the Latin West); form 5586/3 (~, matter – “homol-

ogy”-argument); fußùß “essential parts” 1432/0.2; Galen 3885/1

(Galenic impact on concepts of intellect, soul body); Ghazzàlì4841/1 (~ source of Ibn S.); 4841/3 (Ibn S. not really refuted by

Ghazzàlì, Tahàfut al-falàsifa); 5974/1; God 211/0.1 (God’s knowl-

edge of particulars); 211/0.2 (God, creation – Thomas Aquinas);

477/1 (proof of his existence – influence of the mutakallimùn);

4685/1 (theodicy); 5504/1 (ontological proof of God); 5862/1

(Fàràbì and Ibn S. on God-world relation); 6576/1 (concept of ~

– demonstration); 7776/3 (model of God’s act); 9285/3 (essence

– existence identical in God); 9397/1 (essence – God’s attributes);

good 6576/1 (concept of ~ – Plato); ˙ads 5430/3 (Ibn Kammùna,

comparison); → main entry “intuition”; Hallevi 5590/1; Óayy

Ibn YaqΩàn 3129/2 (~ and Mi'ràdj nàma – Qushayrì, Kitàb al-Mi'ràdj ); 4060/1 (edition); 6979/1 (gnostic-hermetic background);

Hebrew transmission 9494/2 (medieval Jewish philosophy);

Heidegger 2606/1.1 (comparison); Henry of Ghent 4847/1 (~,

Summa – traces of Avicennian metaphysics); heritage of Ibn Sìnà(1000–ca.1350) 3807/2; hermeneutics 4061/1; al-Óikma al-

mashriqiyya 3804/2.1 (“Eastern philosophy” – contents, mss.);

6271/1; 8490/2; “homology”-argument 5586/3 (form, matter

– ~); al-Óudùd 4841/2 (source of Ghazzàlì, Mi'yàr al-'ilm fì fann

al-man†iq); 5022/2 (analysis, translation); al-Óukùma fì ˙udjadj

al-muthbitìna li-l-mà∂ì mabda"an zamàniyyan (= Risàla fìmàtaqarrara 'indahù min al-˙ukùma fì ˙udhjadj al-muthbitìna li-l-mà∂ì mabda"anzamàniyyan) – edition 4446/1; Husserl 6961/1 (soul; epoche “phe-

nomenological reduction” in Husserl, Ibn Sìnà and Descartes);

Óußùl 'ilm wa-˙ikma 6271/1 (study of the transmission); 7457/3

(recensions, study of the transmission); Ibn al-Muqaffa', Kalìlawa-Dimna 8490/2 (impact on Ibn S., Risàlat al- ayr); Ibn 'Arabì7013/1 (soul as mirror – b.S., Ghazzàlì, ~); Ibn Mas'ùd al-Mas'ùdì 8172/1 (Mu˙ammad Ibn Mas'ùd al-Mas'ùdì, al-Shukùkwa-l-shubah 'alà l-Ishàràt – critical comments on Ibn S., al-Ishàràt);Ibn Rushd 1829/1 (Thomas Aquinas); 7575/1 (causal similarity

366 ibn sìnà

[“a man begets a man”] – Greek, medieval thought, Ibn Sìnà,Ibn Rushd); 8302/1 (Ibn S.’s cosmology – criticism by 'Abd al-

Karìm al-Shahrastànì and Ibn Rushd); Ibn ˇufayl 7399/1 (phi-

losophy and mysticism); Ibn Zayla 6271/1; imagination 4913/1;

5817/1 (monograph, Arabic); 6271/1 (Risàla ilà l-wazìr Abì Sa'dal-Hamadhànì – edition, French translation); → khayàl; infinity6271/1 (Risàla ilà l-wazìr Abì Sa'd al-Hamadhànì – edition, French

translation); al-Inßàf 218/7 (soul’s relationship to body); 218/8

(commentary on the ps.-Aristotelian Theology); 4844/1 (analysis,

source-analysis); intellect 211/0 (active intellect – Plotin); 2292/1

( John Philoponus); 3885/1 (~, soul, body – Aristotelian, Neo-

platonic, Galenic sources); 4029/0 (Arabic writings – Latin recep-

tion); 4029/4 (Ibn Sìnà and his impact on the Latin West, from

Dominicus Gundis(s)alinus to Albertus Magnus); 6271/1 (Risàla ilàl-wazìr Abì Sa'd al-Hamadhànì – edition, French translation); 7013/1

(theoretical – practical ~); intuition 3810/1; → main entry “intu-

ition”; al-Ishàràt wa-l-tanbìhàt 4841/2 (source of Ghazzàlì, Mi'yàral-'ilm fì fann al-man†iq); 4913/1 (contemplative vision – “oriental

philosophy”); 7313/1 (Qu†b al-Dìn al-Ràzì al-Ta˙tànì: al-Mu˙àkamàtbayna Shar˙ay [Fakhr al-Dìn al-Ràzì and Naßìr al-Dìn al-ˇùsì] al-Ishàràt. al-Ilàhiyàt [by Ibn Sìnà] – edition); 8172/1 (criticism by

Mu˙ammad Ibn Mas'ùd al-Mas'ùdì, al-Shukùk wa-l-shubah 'alàl-Ishàràt); 8490/2 (comparison with Ibn S., Risàlat al- ayr); 8617/1

(rhetoric premises); Ismà'ìl Ibn Mu˙ammad Rìzì, Óayàt al-nufùs– resurrection 5927/4; Ismailiyya 2289/00; 2289/02; Jewishphilosophy → Hebrew transmission; John Blund 9230/1 (self-

reflectivity of inner senses from Aristotle to Ibn Sìnà); JohnPhiloponus 2292/1 (intellect); 4844/2.1 (sources of Ibn S.: Alexan-

der of Aphrodisias, Themistius, John Philoponus); 7426/5 ( John

Philoponus, Against Aristotle on the Eternity of the world – on the com-

position of the heavens – echo in Ibn Sìnà); judgement, absolute,

necessary, possible – Theophrastus, Alexander of Aphrodisias,

Fàràbì, Ibn Sìnà, Islamic theology 7969/1.2; Kalàm 3811.0 (~

– logic); Kant 6576/1 (knowledge as concept and assent – struc-

tural comparison; metaphysics); khayàl 2365/2 (doctrine of~ –

root of Ibn 'Arabì, doctrine of imagination); → imagination; al-Kirmànì, Abù l-Qàsim → main entry; Kitàb → s. the word fol-

lowing Kitàb; knowledge 6535/1 (harmony of philosophy and

religion – divine attribute of knowledge); 6576/1 (~ as concept

and assent – Kant, structural comparison); → epistemology; Koran

ibn sìnà 367

4843/2 (exegesis – survey); → tafsìr; Latin transmission 3075/1

(project of Latin translation as dialoge of religions); 4029/0 (De

anima [= al-Shifà", al- abì'iyyàt – al-Nafs] – index locorum); 4848/0.1

(heritage of Ibn S. in Islamic and Latin world); 4905/1 (being,

creation – vocabulary of Avicenna Latinus, Prima philosophia); 5202/a;

8954/2 (Alfred of Sarashel – Arabic-Latin translations); → Avicenna/

Avicennism; Leibniz 7426/5.1 (Ibn S., theodicy and relative incom-

mensurability of celestial periods – impact on Western Christianity

(14th c.) and Leibniz); life → biography; logic 3811.0 (~ – Kalàm);

3042/1 (comparison with Aristotle); 6576/1 (structural compari-

son with Kant, modern concepts of logic); 7969/1.2 (quantification

of predicate; quantification of conditional premises); 8366/1 (Ibn

S. and Naßìr al-Dìn al-ˇùsì – contradiction and conversion of the

absolute proposition); 8367/9 (criticism by Fakhr al-Dìn al-Ràzì);8368/1 (syllogistic after Ibn Sìnà); → propositions; → syllogism;

al-Mabda" wa-l-ma'àd 2641/1 (source: Alexander of Aphrodisias,

Maqàla fì mabàdi" al-kull ); Maimonides 2153/1 (epistemology);

2458/2; ma'nà 4029/0 (ma'ànì ‘intentions’); 9284/1; Man†iq al-

mashriqiyìn 3804/2.1; manuscripts 7457/1 (photostats of manu-

scripts in American Research Center in Egypt (ARCE) library,

Cairo); 8480/2 (texts copied in 721–3/1321–23); → also single

titles; al-Masà"il al-gharìba al-'ishrìniyya – edition 4583; math-ematics 2655/2; 7427/2 (~ and philosophy); 7428/1 (~ and

metaphysics); matter 5586/3 (form, matter – “homology”-argu-

ment); medicine 3811/1 (medical theory, scientific method in the

age of Ibn Sìnà); Meister Eckhart 714/0 (being – comparison

with Ibn S.); metaphysics 1432/5 (antecedents and comparison

of different works by Ibn Sìnà); 2041/1 (concept of metaphysics);

6576/1 (Kant); 7428/1 (mathematics and ~); 9284/01 (Thomas

Aquinas – Siger of Brabant – subject of metaphysics); 9285/2

(metaphysics in context); → al-Shifà", Ilàhiyàt; Michael Scot3571/1 (psychology); mi'ràdj 6884/1 (~, Yoga); Mi'ràdj nàma

3129/2 (Qushayrì, Kitàb al-Mi'ràdj ); 6884/1 (analysis); 8490/2 (com-

parison with Risàlat al- ayr); monotheism 3955/1 (“neoplatonized

monotheism”); motion 4021/0; 7807/1 (Ibn S., Mullà Íadrà);Mubà˙athàt 4923/1; 7457/2 (transmission, contents, structure);

al-Mùdjaz fì l-˙ikma al-'amaliyya 6525/1 (edition); MullàÍadrà 4834/2 (Aristotle – soul, substantial movement, wudjùd );

4851/1 (~’s use of I.S.’s Ta'lìqàt); 6884/2 (political philosophy –

Ibn S., Fàràbì, Mullà Íadrà); 7553/1 (Mullà Íadrà – being,

368 ibn sìnà

“intensification”); 8076/1 (psychology – comparison of Ibn S. with

Mullà Íadrà); muttaßil 6271/1 (Risàla ilà l-wazìr Abì Sa'd al-

Hamadhànì – edition, French translation); al-Nadjàt 4841/2 (source

of Ghazzàlì, Mi'yàr al-'ilm fì fann al-man†iq); 5042/1 (English transla-

tion, part); nature 6302/1 (concept of nature as servant – criticized

by William of Auvergne); “neoplatonized monotheism” 3955/1;

ontology 1065/1; “oriental” philosophy 3804/2.1; paradise8409/1; philosophy 477/2 (~ and religion); 2348/1 (~ and sharì'a– definition); → “eastern philosophy”; → “oriental philosophy”;

6005/1 (stylistics of his philosophy); 6535/1 (harmony of philoso-

phy and religion – divine attribute of knowledge); 7427/2 (math-

ematics and ~); place 8802 (concept of ~); Plethon 304/2(indirect

influence by Ibn S.); 304/3 (~ as critic of Ibn S.); Plotinus 218/7

(soul’s relationship to body); political philosophy 1750/1; 5996/1

(comparison with Fàràbì); 6525/1 (monograph, Arabic; 1999);

6884/2 (Fàràbì, Mullà Íadrà); prophecy 315/1 (properties – Ibn

S., al-Ghazzàlì); 3804/2; 4029/0 (Arabic writings and Latin recep-

tion); 6884/1; 8302/2 (echo in 'Abd al-Karìm al-Shahrastànì);propositions 8368/1 (Naßìr al-Dìn al-ˇùsì, al-Qazwìnì al-Kàtibì,Shirwànì); providence, evil, chance 1359/1; pseudo-Avicenniancorpus → works; psychology 4733/1 (monograph, Arabic);

4870/1 (mystical psychology – impact on Sanà"ì, Abù l-Madjd

Madjdùd: Sayr al-'ibàd ilà l-ma'àd ); 6884/1; 6961/1 (Fàràbì, Ibn

Sìnà, Ibn Rushd, Maimonides, Husserl, Aristotle); 7013/1; 8001/1;

8076/1 (comparison with Mullà Íadrà); 8662/1; → soul; al-Qaßìda

al-'ayniyya fì l-nafs 1813/1 (with a commentary attributed to

an unknown scholar [“'Abd al-Ra˙màn al-Íùfì”] – edition); 2289/00

(edition, French translation; commentary by Ibn al-Walìd, al-Risàlaal-Mufìda fì ì∂à˙ mul©az al-Qaßìda); 5116/1.1 (reception in KhalìlDjibràn); 5696/1 (Ismaili interpretation by 'Alì Ibn Mu˙ammad

Ibn al-Walìd); quiddity 1065/1 (universal ~, threefold distinction

– background in Aristotle and commentators); -Qushayrì, Kitàbal-Mi'ràdj 3129/2 (Ibn S., Mi'ràdj nàma); Qu†b al-Dìn al-Shìràzì– angle, concept of 5667/1; Raimundus Lullus 2164/1 (com-

parison); reason – revelation 477/2; religion 477/2 (~ and phi-

losophy); 6535/1 (harmony of philosophy and religion – divine

attribute of knowledge); 9112/1 (philosophy of ~ – Fàràbì); rev-elation, vision (“non-discursive thought”) versus fikr “discursive

thought” 218/8; rhetoric 6005/1 (Ibn Sìnà, Ibn Rushd – struc-

tures of argumentation, rhetoric); al-Risàla al-a∂˙awiyya fì amr

ibn sìnà 369

al-ma'àd 4829/1 (bodies, souls and resurrection); 6273/1 (com-

mentary by Ibn Taymiyya, Dar" al-ta'àru∂ – translation); 7192/5

(ms. copied 596/1200); Risàla fì aqsàm al-'ulùm al-'aqliyya

3811/1 (division of sciences); Risàla fì daf' al-ghamm min al-

mawt → Faßl fì l-˙uzn wa-asbàbihì; Risàla fì daf' al-˙uzn → Faßlfì l-˙uzn wa-asbàbihì; Risàla fì ib†àl a˙kàm al-nudjùm 6271/1;

Risàla fì l-akhlàq 4952/2 (analysis, sources); 4952/3 (edition,

French translation); Risàla fì l-'ishq 4685/1 (love for the good);

Risàla fì l-kalàm 'alà l-nafs al-nà†iqa 272 (edition), 288 (Risàlafì l-kalàm 'alà l-nafs al-nà†iqa – edition, analysis, Arabic), 8085 (Risàlafì l-kalàm 'alà l-nafs al-nà†iqa – edition); Risàla fì l-nafs wa-baqà"ihàwa-ma'àdihà 3301/2 (Persian translation – edition); Risàla fìl-sa'àda wa-l-˙udjadj 7192/5 (ms. copied in 596/1200); Risàla

fì l-siyàsa 9406/1 (analysis, comparison with Plato, Republic and

Laws, in Malay); Risàla fìmà taqarrara 'indahù min al-˙ukùma

fì ˙udhjadj al-muthbitìna li-l-mà∂ì mabda"an zamàniyyan

→ al-Óukùma fì ˙udjadj al-muthbitìna li-l-mà∂ì mabda"an zamàniyyan;Risàla fì màhiyat/sirr al-ßalàt 5897/1 (Persian translation, com-

mentary); Risàla ilà l-wazìr Abì Sa'd al-Hamadhànì 6271/1

(edition, French translation); Risàlat al-Maghribàn 6525/1(edi-

tion); Risàlat al-qa∂à" 6271/1 (edition, French translation); Risàlat

al-ˇayr 8490/2 (edition, English and modern Persian translation,

analysis); ~ influenced by Ibn al-Muqaffa', Kalìla wa-Dimna);

Risàlat ba'∂ al-afà∂ìl ilà 'ulamà" madìnat al-salàm [= Risàlailà 'ulamà" Baghdàd yas"aluhum al-inßàf baynahù wa-bayna radjul Hamadhànìyudda' ì l-˙ikma) 6271/1 (analysis); sababiyya “causality” 9285/4;

Sanà"ì, Abù l-Madjd Madjdùd 4870/1 (mystical psychology –

impact on Sanà"ì, Sayr al-'ibàd ilà l-ma'àd ); sciences 1458/3 (divi-

sion of ~ and encyclopaedias); 3811/1 (division of sciences); 6712/1

(Ibn S.’s contributions); senses 3079/3 (inner~); 9230/1 (self-

reflectivity of inner senses from Aristotle to Ibn Sìnà and John

Blund); sex unity – polarity 423/1; al-Shahrastànì, 'Abd al-Karìm 4877/1 (Ibn S. criticized by ~); 8302/1 (Ibn S.’s cos-

mology – criticism by ~ and Ibn Rushd); 8302/2 (Ibn S.’s impact

on ~); sharì'a 2348/1 (philosophy and sharì 'a – definition);

shay"iyya (‘thingness”) 9285/4; shellfish and nerves 4029/0

(Ibn Sìnà’s writings, Latin reception); Shi'a 6360/1; al-Shifà"1432/0.2 (material, formal causality); 1432/00 (preface, Latin trans-

mission); 4841/2 (source of Ghazzàlì, Mi'yàr al-'ilm fì fann al-man†iq);4844/2.1 (sources: Alexander of Aphrodisias, Themistius, John

370 ibn sìnà

Philoponus); al-Shifà", al-Ilà§iyàΔ 1432/0.2 (Alexander, Fì mabàdi"al-kull and Themistius, paraphrase of Aristotle, Metaphysics, Lambda);

1432/2 (reception of Aristotle, Metaphysics II); 1432/3 (Aristotle,

Metaphysics book III); 1432/4 (Aristotle, Metaphysics); 1432/5 (struc-

ture of metaphysical science and antecedents); 1432/0.1 and 1432/6

(Philosophia prima, quoted by Albertus Magnus, Commentary on

Metaphysics); 2183/2 (Kalàm fì ma˙∂ al-khayr as source); 2274/0 (I,5

ed. Anawati/Zàyid pp. 29–34; V,1+2 pp. 195–206; 207–212 –

French translation); 2510/1 (shay"); 4274/1 (axioms); 4905/1 (being,

creation – vocabulary of Avicenna Latinus, Prima philosophia); 5139/3

(Óàshiya by Djamal al-Dìn al-Khwansàrì – edition); 5586/4 (al-

Ilàhiyàt III,2–3 – concept of One – Ya˙yà Ibn 'Adì – compari-

son); 5586/5 (edition, Latin version, Italian transl.); al-Man†iq –

al-K§a†àba – 9162/1 (reception in Barhebraeus – Butyrum sapien-

tiae, Book of Rhetoric (edition, translation, commentary); al-Man†iq –

al-MaqùlàΔ 1065/1 (Aristotle, Categories); al-Man†iq – al-Qiyàs 8367/7

(Fàràbì’s lost Great Commentary as source); al-Man†iq – al-s§i'r3861/1 (thaumaston); al- abì'iyàΔ 1359/1 (ittifàq “chance”); 6165/2

(substantial change); 5139/2 (al- abì'iyàΔ, al-maqàla al-ùlà [Fì l-asbàbwa-l-mabàdi" li-l-†abì'iyàt] wa-l-thàniya [Fì l-˙araka wa-mà yadjrì mad-

jràhà]- Óàshiya by Djamàl al-Dìn al-Khwansàrì – edition); al-

abì'iyàΔ, al-Maqàla al-thàlitha fì l-umùr allatì li-l-†abì'iyàt min djihat

mà lahà kamm, 5523/1 (ch. 3–5 – English translation); al- abì'iyàΔ– al-Óayawàn 5312/1 (analysis: Aristotle and Galen); 5315/1

(excerpts in Marwazì, abà"i' al-˙ayawàn); 9018.1 (Latin translation

[= Abbreviatio Avicennae] – manuscripts, editions); al- abì'iyyàΔ –

al-Ma'àdin wa-l-àΔ§àr al-'ulwiyya 3119/3 ( Judah ha-Cohen, Midrash

ha-Óokhmah – Meteorology, use of Ibn Rushd, Middle commen-

tary and Ibn Sìnà, al-Shifà"); al- abì'iyàΔ – al-nafs 3075/15 (impact

on Dominicus Gundis(s)alinus, concept of abstraction); 3804/2 (al-

Nafs V 6 – German translation, commentary); 4029/0 (Latin trans-

mission); al- abì'iyyàΔ – al-Samà' al-†àbì'ì 4020/0 (survey of chapters,

first comparison with Aristotle, Physics); 4021/0 (definition of move-

ment; French translation of book II, ch. I [pp. 81–87, 4]); 4024/2

(structure, contents); 4844/2 (Latin translation – particularities);

6165/1 (translation and commentary of section “The Now”, ed.

Said Zayed [160–165]); Siger of Brabant 9284/01 (Thomas

Aquinas – Siger of Brabant – subject of metaphysics); soul 218/7

(soul’s relationship to body); 1020/2; 2505/1 (~ and body); 3301/6

(doctrine and Aristotelian background); 3885/1 (~, body, intellect

ibn sìnà 371

– Aristotelian, Neoplatonic, Galenic sources); 5022/4 (human soul);

7013/1 (~ as mirror – b.S., Ghazzàlì, Ibn 'Arabì); 8662/1 (exis-

tence); space, vacuum 3747/1; 6165/2.1 (space, dimensionality

and interpenetration in Ibn Sìnà); subject (concept of ) 1020/2;

sufism 714/1; 4870/1 (mystical psychology – impact on Sanà"ì,Abù l-Madjd Madjdùd: Sayr al-'ibàd ilà l-ma'àd ); 6414/2 (mono-

graph); syllogism 270/3 (Aristotelian ~); 8368/1 (syllogistic after

Ibn Sìnà); Syriac transmission 8501/3 (Syriac translations by

Barhebraeus); Tafsìr al-A'là [Sura 87] 8439/1 (Tajik translation);

Tafsìr al-falaq [Sure 113] 2559/2 (study); 8439/1 (Tajik trans-

lation); Tafsìr al-Ikhlàß [Sura 112] 2559/1 (study); 8439/1 (Tajik

translation); Tafsìr al-Nàs [Sura 114] – 8439/1 (Tajik transla-

tion); Tafsìr al-Nùr [Sura 24] 5813/1 (study); 8439/1 (Tajik

translation); Tafsìr “Thumma istawà ilà l-samà" wa-hya

dukhàn 8439/1 (Tajik translation); → Koran; takhßìß “particu-

larization” 477/1; Ta'lìqàt 4851/1 (used by Mullà Íadrà); tashkìk2673/2; → tashkìk, main entry; terminology 2425/3; 2425/5 (~

of humanities); Themistius 4844/2.1 (sources of Ibn S.: Alexander

of Aphrodisias, Themistius, John Philoponus); theodicy 4685/1;

7426/5.1 (theodicy and relative incommensurability of celestial

periods – impact on Western Christianity (14th c.) and Leibniz);

theology 3811.0 (concept of ~ – logic); Thomas Aquinas 1829/1

(Ibn Rushd); 1921; 4904/1; 5497; 7652/1 (“whatness” of God –

Ibn S., Thomas Aquinas, William of Auvergne); 8299/0 (Ibn S.,

Thomas Aquinas on evil); 9282; 9283; 9284/01 (Thomas Aquinas

– Siger of Brabant – subject of metaphysics); time 838/1 (con-

cept of ~, criticized by Fakhr al-Dìn al-Ràzì); translation 6800/1

(selections); ˇùsì, Naßìr al-Dìn 8366/1 (Ibn Sìnà and~ – logic:

contradiction and conversion of the absolute proposition); Twelver-Shì'ì reception 7341/1; universals 2274/0 (abstraction, uni-

versals, essence); 'Uyùn al-masà"il 6576/1 (German translation);

vision 4029/0 (Latin reception); wàdjib al-wudjùd 6884/1;

“whatness” of God 7652/1 (Ibn S., Thomas Aquinas, William

of Auvergne); William of Auvergne 6302/1 (concept of nature

as servant – criticized by ~); 7652/1 (“whatness” of God – Ibn

S., Thomas Aquinas, William of Auvergne); woman, concept of

7950/1; works 2074/1 (systematic arrangement, chronology);

7457/2 (life, works – tabular chronology); 7457/5 (pseudo-Avicennian

corpus, methodological considerations); 8379/1 (problem of works

ascribed to him); 8480/2 (texts copied in 721–3/1321–23); wudjùb/

372 ibn sìnà ‒ ibn zayla

wudjùd mu†laq 2164/1 (Raimundus Lullus); wudjùd 2164/1

(~ mu†laq – Raimundus Lullus); 3955/1 (~ – màhiya). → Avicenna.

Ibn Suwàr – “Meteorological Phenomena” – edition, translation

5520/1.

Ibn ˇàhir, Abù 'Abd al-Ra˙màn – Ibn Rushd’s friend, remarks on

his life and works 7214/b.

Ibn Taymiyya 7330/2; Aristotle → logic; Dar" al-ta'àru∂ 6273/1

(translation [part]: Ibn Sìnà, Risàla a∂˙awiyya – commentary by

Ibn Taymiyya); 6283/1 (~ ed. Sàlim I 156,5–170: French trans-

lation – against contradictions of the rationalists); economics3492/5; -Ghazzàlì 5111/1 (~ criticized by Ibn T.); Ibn Rushd5324/1 (~ criticized by Ibn T.); logic 5324/2 (criticism of

Aristotelian logic); 5485/1 (criticism of Aristotelian logic); 6000/1;

6003/1; Naq∂ al-man†iq edition 4632/1; psychology 4708/1a;

al-Radd 'alà l-man†iqiyìn 5111/1; 5324/2 (structure, sources);

5360/1 (comparison with Abù l-Najà al-Farì∂, Kitàb al-Khamsìnmas"ala fì kasr al-man†iq).

Ibn ˇufayl 1785/2 (survey); 1916/1 (survey); 3698/1 (survey, 2000);

5626/1; 8482/1 (life, works, thought, influence – surveys); BaltasarGracián 7400/1; Casona, Alejandro – echo of Ibn ˇ. 8680/1;

Ghazzàlì 7330/1.1 + 7330/1.2; Óayy Ibn YaqΩàn 1929/2

(English translation); 3755/2 (~ as reaction to Ghazzàlì’s criticismof philosophy); 4057/1 (Hebrew commentary by Moses of Narbonne

– edition); 4060/1 (edition); 4280/1 (imagination and aesthetics);

4786/1 (allegory); 5042/1 (English translation, part); 5889/1 (A(b)sàland Joseph – symbols and narration); 7990/1 (parallels with

Buddhism, Bhagawad Gita and Vedanta); 8800/1 (English trans-

lation); Ibn Sìnà 3804/2.1 (Ibn Sìnà, al-Falsafa al-mashriqiyya – as

seen by Ibn ˇ); 7399/1 (philosophy and mysticism); philosophy8686/1 (autodidact philosopher); → religion; religion 9112/1 (phi-

losophy of ~); 3482/0 (harmony of ~ and philosophy).

Ibn Tùmart – Ghazzàlì’s meeting with him in Alexandria 3107/1.

Ibn ˇumlùs, al-Madkhal ilà ßinà'at al-man†iq 719/01 (Kitàb al-Kha†àba– sources: Ibn Rushd, Ibn Sìnà, al-Fàràbì); 719/02 (Kitàb al-Shi'r– sources; syllogism).

Ibn Umayl al-Tamìmì – al-Mà" al-waraqì wa-l-ar∂ al-nadjmiyya 1818/1

(Greek sources); 1818/2 (generation and corruption, embryologie).

Ibn Yùsuf al-Bøsnawì, Mu˙ammad – Bosniak logician 5587/1.

Ibn Zayla – biographical portrait, philosophical correspondence with

Ibn Sìnà 7457/2; → Ibn Sìnà.

ibn zùlàq ‒ ikhwàn al-ßafà" 373

Ibn Zùlàq, Fa∂à"il Mißr – chapter on scholars in Egypt in pre-Islamic

time, including philosophers as Socrates, Plato, Aristotle, Kindì2142/1.

Ibràhìm al-Óalabì – mathematics – philosophy 7427/2.

idealism,transcendental (Kant) – Averroism 7575/2.

ideas 6570/1 (Mullà Íadrà’s view); → form 9089/1.

identification, cognitive [= identity of knower and known] – Ibn

Rushd 1493/1.

identity, concept of – modern philosophy 4082/1.1.

idjtihàd – modern Arabic-Islamic thought 4082/1.1.

i∂†iràr – Kindì 218/8.1.

ikhtiyàr 218/8.1 (Kindì – Plotin – Stoa); 7969/2 (early Islamic the-

ology – Greek models).

Ikhwàn al-Íafà" wa-khulàn al-wafà" 2637/2 (survey); 3906/1 (date: late

9th century); 3910/1 (historical study); 6882/1 (survey); 8310/1+

8310/2 (survey, remarks by Steinschneider); Alawites 3903/2

(philosophy); alchemy 6035/1; → Djàbir; Archimedes 1129/1

(~s’ echo in Ikhwàn al-Íafà"); 2257/1 (survey, 1898); astrology1782/1 (“On the revolutions and the cycles of the spheres” and

its forerunners); 2293/0 (sun as king of heavens); Djàbir 6035/1

(alchemy – composition of bodies); → alchemy; embryology →generation and corruption; ethics 333/1; Fàràbì 1125/1 (com-

parison with Fàràbì’s concept of the perfect state); 3685/1 (Ep.

XXII: animals versus man – religion and politics); generationand corruption, embryology 1818/2; heaven 8951/3; Ibn al-Rùmì 6024/1; Ibn Íaddìq 2459/1; Ibn Sìnà 8490/2 (influence

on ~, Risàlat al- ayr); iktisàb 7128/1 (Ya˙yà Ibn 'Adì – ~);

imàm, king 1177/1; Ismailiyya 3903/1; Jewish philosophy9502/1 (impact on ~); Liber introductorius in artem logicae

demonstrationis – 5202/a (remarks); measuring 256/1 (art of

~); meteorology 4082/1; nature 1134/0 (concept of ~, com-

parison with Ya˙yà Ibn 'Adì); 3920/1 (concept of ~); perfectstate 1125/1 (comparison with Fàràbì); philosophy 2348/1 (~

and sharì 'a, definition); 6096/1 (philosophy of I.Í. monograph,

Arabic); Plato 1146/1 (parallels; comparison of Greek and Arabic

texts); political philosophy 1146/c (Plato, Aristotle); 1177/1;

psychology 4708/1a; “regal policy” – temporal and religious

connotations 1177/1; religion, piety 1137/1 (~, piety); 3685/1

(Ep. XXII: animals versus man – religion and politics, comparison

with Fàràbì); resurrection 1133/1; Risàlat Djàmi'at al-djàmi'a

374 ikhwàn al-ßafà" ‒ imàma

1183/1 (Greek sources); Sabians 3903/3 (monograph, Arabic);

science 1134/1 (concept of ~); 1458/3 (division of sciences and

encyclopaedias); 4014/1 (natural sciences); sharì'a → philosophy;

sufism 5116/2 (Ep. 46: †arìq, Sufi way – partial French trans-

lation, with text); †arìq 5116/2 (Ep. 46: †arìq, Sufi way – partial

French translation, with text); time 203/1 (concept of ~); toler-ance 6048/2 (concept of ~).

iktisàb → Ya˙yà Ibn 'Adì.il˙àd 8408/4.

ilhàm – concept of “autodidact philosopher” 8686/1.

'illa 8114/1 (Ghazzàlì, Ibn Rushd, Ibn 'Arabì); 8497/1 (Maqdisì,Mu†ahhar Ibn ˇàhir – al-Bad" wa-l-ta"rìkh); 9285/4 (al-'illa al-ghà"iyya– prior to al-'illa al-fà'iliyya: Ibn Sìnà).

illumination 2637/2 (illuminationist philosophy – survey); 3037/1

(doctrine of ~ – light and being); 7322/1 (doctrine of ~ – gno-

sis, sufism, Zoroastrians – comparison); 9089/2 (doctrine of ~ –

Suhrawardì [-Maqtùl; Shaykh al-ishràq]).

'ilm 100/1 (concept of ~ – Islamic-Malay world); 1496/1 (Fàràbì);4067/1 (concept of ~ – Mullà Íadrà); 6538/1 (concept of ~ –

Malay world); 6441/1 (~, 'ulamà" – Mullà Íadrà’s concept); 8497/1

(Maqdisì, Mu†ahhar Ibn ˇàhir – al-Bad" wa-l-ta"rìkh); 8705/1

(Mu'tazilite view in ms. Brit. Mus. Or. 8613, edition of section

on 'ilm); → epistemology; → knowledge.

'ilm al-˙u∂ùrì – Ibn Sìnà 6961/1.

ilzàm “consequence” 5996/2.

imagination 2637/2 (imaginal realism); 1495/1 (Ibn Sìnà, Ibn Rushd,

Albertus Magnus Thomas Aquinas); Averroism 8301/1; 8301/1

(”imaginism” [imaginismo]); Ibn 'Arabì 2365/2; Ibn Rushd9276/1 (imaginative faculty as missing link between individual soul

and material intellect); Ibn Sìnà 4913/1; 6271/1 (~, Risàla ilàl-wazìr Abì Sa'd al-Hamadhànì – edition, French translation); Ibnˇufayl, Óayy Ibn YaqΩàn 4280/1 (imagination – aesthetics); Miska-wayh 5927/3.0; Mullà Íadrà 5489/1 (objectivity of imagina-

tion). → wahm; → khayàl; → phantasy.

imago Dei – Iranian mysticism 7192/6.

Imàm 2029/2 (Fàràbì, “Imamic” constitution); 9110/1 (Ismaili writ-

ings, Greek elements).

imàma 8172/2 (concept of ~ – “socio-political pessimism” of Fakhr

al-Dìn al-Ràzì – contrast of F.’s “Hobbesian” political theory with

Fàràbì’s “utopian optimism”); 8302/2 (Shahrastànì, 'Abd al-Karìm).

ìmàn ‒ intellectus 375

ìmàn – concept of ~ and definition as determination of the general

7969/1.2.

imitation – Fàràbì, Ibn Rushd 5996/0.

immortality of the soul – Paduan Averroism – Pietro Pomponazzi

3072/1; → soul.

India 2077/1 (India, 16th and 17th c. – Islamic philosophy – sur-

vey [1999]); 7330/2 (rational sciences in medieval India).

individuality → personality.

individuation 2505/1 (Ibn Sìnà); 2584/2 (Mullà Íadrà); 3321/00

(Ibn Rushd, Thomas Aquinas); 8001/1; 9337/1 (Averroism –

Richard Rufus).

indivisibles → atom/atomism.

infinity – Ibn Sìnà, Risàla ilà l-wazìr Abì Sa'd al-Hamadhànì – edition,

French translation 6271/1

inniyya 339/1 (“being” – divinity – Ibn Sìnà); 7341/2.1 (Islamic phi-

losophy, Shì'a, Óadìth).

intellect 2637/2 (active ~); 4966/1 (~, intellection and intelligibles);

5022/3 (human ~ – Aristotle, the Greek commentators, Kindì,Abù Bakr al-Ràzì, al-Fàràbì, Miskawayh, Ibn Sìnà, Ibn Bàdjdja,

Ibn ˇufayl, Ibn Rushd, Thomas Aquinas); 6064/1 (from Aristotle

to Ibn Khaldùn – monograph, Arabic); 8001/1; 8662/1 (~, knowl-

edge); Alessandro Achillini → Averroes; Luca Prassicio; Aver-roism 4029/1.1 (“unicity” of the material intellect – Averroism

– Nicoletto Vernia, Alessandro Achillini, Luca Prassicio); → Ibn

Rushd; Fàràbì 3444/3 (Alexander of Aphrodisias, De intellectu as

source of Fàràbì’s doctrine of four intellects); Ibn 'Arabì 2365/2;

Ibn Rushd 2458/1 (conjunction of material and active intellect

– ~, Gersonides); 3173/1 (active int. 3792/2 (potential and agent

int. – Ibn Rushd, Henry Bate); 7575/2 (intellect, agent [Ibn Rushd]

– “Verstand” [Kant] – parallels); 9338/1 (~, Richard Rufus, De

anima, commentary); Ibn Sìnà 211/0 (active int. ~, Plotin); 4029/0

(~, Arabic writings – Latin reception); 4029/4 (~ and his impact

on the Latin West [from Dominicus Gundis(s)alinus to Albertus

Magnus]); Kant 7575/2 (intellect, agent [Ibn Rushd] – “Verstand”

[Kant] – parallels); Luca Prassicio → Averroes; Mullà Íadrà1070/1 (intellect – religion); Nicoletto Vernia → Averroes;

Richard Rufus 9338/1 (Ibn Rushd, Richard Rufus, De anima,

commentary); → anonymous – Utrum beatitudo consistat; → intellectus.

intellectus 1336/2 (doctrine of intellectus agens, 13th c. – secondary attri-

bution to Averroes); 3312/1 (intellectus agens – Ibn Rushd – reception

376 intellectus ‒ isfizàrì

in Albertus Magnus); 3075/6 (~, intelligentia – in the translations

of Dominicus Gundis(s)alinus); 3075/15 (~, intelligentia – Dominicus

Gundis(s)alinus, Arabic sources); 8559/3.1 (~ agens – Ibn Rushd);

8559/3.1 (~ materialis – Ibn Rushd); 8559/3.1 (~ in habitu – Ibn

Rushd).

intentio prima – secunda – Raimundus Lullus 5598/1.

intention 4029/0 (Ibn Sìnà); 9284/1 (Ibn Rushd, commentaries on

De anima); → ma'nà.intentionality – Ibn Sìnà, Husserl 6961/1.

interpenetration 6165/2.1 (space, dimensionality and ~ in Ibn Sìnà).interpretation 5010/1 (truth – existence – Ghazzàlì); 9237/1 (~ and

allegory, antiquity to the modern period); → hermeneutics.

introduction – key to understanding trends in Islamic philosophy:

Ibn ˇufayl, Fàràbì, Ibn Sìnà, Ibn Rushd 3979/2.

intuition 752/1; 3804/2 and 3810/1 (Ibn Sìnà); 7764/1 (MullàÍadrà); → ˙ads.

Iohannes Hispanus 1701/2 (~, John of Seville and John of Spain,

problem of identity); 1704/1 (identity and references in cartularies

of Toledo Cathedral); 9018.1 (Arabic-Latin translations).

Iqbal, Mu˙ammad 1664/1 (thought – monograph, Arabic); 2637/2

(survey); 3774/2 (biography, thought – monograph); 4082/1.1 (“dis-

course of the modern”); 4707/1 (epistemology – Mullà Íadrà);4995/1 (existentialism); 7330/2 (sources of his thought); 8112/1

(ethics); 8499/1 (descriptive bibliography).

i'ràb – Ibn Rushd, al-Îarùrì fì ßinà'at al-na˙w 8215/1.

Iran 1997/1 (philosophy in Iran – Corbin); 2077/1 (Islamic philos-

ophy in ~ – survey [1999]); 2286/1 (Zuravanism, rationalism);

6307/1 (propagation of Islamic books from Iran in China, 17th

c.); 6944/1 (influence of Greek in Pehlewi culture and literature).

Ìrànshahrì, Abù l-'Abbàs Mu˙ammad – translation, selections 6800/1.

-'Iràqì, Fakhr al-Dìn – Lama'àt – wa˙dat al-wudjùd 6072/1.

'irfàn 5467/1 (Mu˙sin Fay∂ Kàshànì – Kalimàt-i maknùna – analysis);

8686/1 (concept of ~ – “autodidact philosopher”).

'Ìsà Ibn Zur'a – Aristotle, Metaphysics – Arabic translation 1432/1.1.

Isaac Israeli – medieval Hebrew-Latin transmission 7655/1.

Ißfahàn – manuscripts – one-volume collections of philosophical texts

2655/3.

Isfizàrì, Abù Óàmid – Kitàb fì masà"il al-umùr al-ilàhiyya – passage of

Plato, Res publica VI 506d3–509b10 – edition, translation 7457/4.

is˙àq ibn ˙unayn ‒ ivanow 377

Is˙àq Ibn Óunayn 4764/1 (~, translator of Aristotle, De anima –

used by Ibn Rushd – Middle/Long Commentary); 1432/1.1 (Arabic

translation of Aristotle, Metaphysics).

ishàra 2153/1 (Ibn Sìnà); 2365/2 (Ibn 'Arabì).ishràq 5421/3 (Naßìr al-Dìn al-ˇùsì – Ismailiyya); 5928/1 (semiotic

analysis by I. Netton); 7322/1 (gnosis, sufism – comparison).

Isidor of Sevilla – impact on Dominicus Gundis(s)alinus 3075/13.

Islam 1200/2 (~ and modern science); 2637/2 (revival of ~); 4082/1.1

(~ and “enlightenment”); 4952/1 (~, influence in the West, trans-

lations – monograph, Turkish).

“Islamism” as cultural authenticity in the Modern 4082/1.1.

“islamization” 4082/1.1 (~ of the “discourse”); 8315/1 (islamization

of science).

ism – waßf – Islamic theology 7969/1.2.

Ismà'ìl Ibn Mu˙ammad Rìzì [fl. ca. 679/1280], Óayàt al-nufùs – re-

surrection, Avicennian background; influenced by Suhrawardì(-Maqtùl; Shaykh al-ishràq) 5927/4.

Ismaili/Ismailiyya 1785/2 (thought – survey); 2029/1 (political thought);

2119/1 (intellectual life – overwiew); 2121/1 (thought – survey);

2637/2 (thought – survey); Alawites 3903/2; Ibn Sìnà 2289/00

(Ibn Sìnà and post-fatimide Ismailism according to Ibn al-Walìd,

al-Risàla al-Mufìda fì ì∂à˙ mul©az al-Qaßìda); 2289/02; Ikhwàn al-Íafà" 3903/1; Imamate 9110/1 (Greek elements in Ismaili writ-

ings on the Imamate); inequality of human races 2289/01;

knowledge, tree of 2288/1 (ˇayyibite Ismailiyya); Neoplatonism3903/1 (monograph, Arabic); perfectio prima/secunda 2292/1

(Thomas Aquinas, ˇayyibite Ismailites – common source; John

Philoponus); Shahrastànì, 'Abd al-Karìm 8302/2 (impact of

Ism. on~); -Tùsì, Naßìr al-Dìn 2121/2 (Alamùt period); 5421/3

(Ishràqì philosophy).

istikmàl 2292/1.

istinbà† – Ibn Sìnà 4029/2.

isti†à'a 218/8.1 (Kindì); 7969/2 (“ability to act” – early Islamic theo-

logy – Greek models).

istithnà" – logic, Islamic theology 7969/1.2.

ittifàq “chance” – Ibn Sìnà 1359/1.

itti˙àd – 'àqil – ma'qùl – Ibn Sìnà, Mullà Íadrà 1559/4.

ittißàl – Ibn Rushd 1493/1.

Ivanow, Vladimir – Corbin, Henri – correspondence 7954/1.

378 iwannis of dàrà ‒ judah ha-cohen

Iwannis of Dàrà – treatise on the soul – analysis, comparison with

Moses Bar Kepha 7459/2.

Jean Buridan – Ibn Rushd – logic, natural theology 5328/0.

Jean de la Rochelle – impact of Avienna’s psychology 4029/0.

Jewish Kalàm – falsafa 1921/1.

Jewish philosophy 3989/1 (Ghazzàlì, Maqàßid al-falàsifa as source for

Avicennian natural sciences); 8055/2 (Arabic-Islamic sources);

8257/1 (survey); 8701/1 (debate between Muslim and Jew); 9502/1

(impact of Islamic thought – survey).

John Baconthorpe → Baconthorpe.

John Blund 1701/1 (Arabic philosophical sources); 4029/0 (impact

of Avicenna); 9230/1 (self-reflectivity of memoria in Tractatus de

anima).

John of Jandun – Averroism – psychology 9231/1.

John of Ripa – Averroism 4904/1.

John of Sècheville, De principiis naturae – Averroes’ impact 212/3.

John Philoponus – 'Abdallàh Ibn al-Fa∂l al-An†àkì 7426/5 ( John

Philoponus, Against Aristotle on the Eternity of the world – Arabic frag-

ment on the composition of the heavens – 'Abd Allàh Ibn al-Fa∂l

al-An†àkì, Kitàb al-Manfa'a – echo in Ibn Sìnà); Bìrùnì 3541/1

( John Philoponus, De aeternitate mundi contra Proclum – quotations in

al-Bìrùnì, India); Ibn Rushd 3984/1 ( J.Ph., commentary on Aris-

totle’s Physics – impact on Ibn Rushd’s commentaries on Aristotle’s

Physics); 5328/1 ( John Philoponus – infinite power – impact on

Ibn Rushd); Ibn Sìnà 4844/2.1 (Ibn Sìnà, al-Shifà" – sources:

Alexander of Aphrodisias, Themistius, John Philoponus); 7426/5

( John Philoponus, Against Aristotle on the Eternity of the world – Arabic

fragment on the composition of the heavens – 'Abd Allàh Ibn al-

Fa∂l al-An†àkì, Kitàb al-Manfa'a – echo in Ibn Sìnà); Kindì 218/3

(creation); perfectio prima/secunda – 2292/1 ( J.Ph. as common

source of Thomas Aquinas, ˇayyibite Ismailites).

Joseph Ibn Caspi – Sharshot ha-kesef – Aristotelianism 946/1.

Joseph Ibn Shemtob – commentary on Ibn Rushd’s greater treatise

on conjunction 8310/0.

Judah ha-Cohen 3116/1 (inhabited earth – uninhabited parts);

Midrash ha-˙okhmah 3119/2 (Arabic sources); 3119/3 (Meteo-

rology, use of Ibn Rushd, Middle commentary and Ibn Sìnà, al-Shifà"); 5904/1 (logic – Arabic sources); 9506/1 (Aristotle’s Metaphysics).

→ Fàràbì – Aristotle, Categories.

judah messer leon ‒ khafarì 379

Judah Messer Leon (15th c.) – Hebrew commentator and his Latin

sources 9509/1.

“Judaization” of the Islamic falàsifa → Ibn Falaquera – Fàràbì.judgement – absolute, necessary, possible ~ – Theophrastus, Alexander

of Aphrodisias, Fàràbì, Ibn Sìnà, Islamic theology; universality and

necessity of ~ – Abù l-Hudhayl, al-NaΩΩàm 7969/1.2.

justice – Miskawayh – Ràghib al-Ißfahànì 6372/2.

Kalàm 7030/1 (kalàm and mutakallim in Christian context); 7094/1

(Indian, Buddhist impact on ~); 7969/1 (Aristotle, De interpretatione

– early Islamic theology); 8439/2 (philosophy and theology); 8659/1

(Islamic philosophy and its theological prelude; monograph, Arabic;

2002); Aristotle 7969/2 (logic); Fakhr al-Dìn al-Ràzì 8172/1

(falsafa, logic); Ghazzàlì 912/1 (Ghazzàlì, al-Iqtißàd fì l-i'tiqàd –

comparison with Thomas Aquinas, Summa contra gentes); 5974/1;

6353/1; Ibn Sìnà 9285/5 (impact on Ibn Sìnà – distinction of

essence and existence); Jewish kalàm – falsafa 1921/1; ßifàt

Allàh – Arabic Neoplatonism and Islamic Kalàm 2184/1.

Kalàm fì ma˙∂ al-khayr → Liber de causis.

kalima wudjùdiyya = hyparktikon rhèma – Fàràbì 7558/1.

kamàl 2292/1; 4685/1 (Ibn Sìnà).Kamàl al-Dìn Ibn Yùnus – indirect contact with Frederick II 4029/3.

Kant 1122/1 (Abù l-'Alà" al-Ma'arrì); 6511/1 (Mullà Íadrà – capac-

ity of reason in solving metaphysical problems); 6576/1 (Ibn Sìnà– epistemology, metaphysics, God); 7330/1.1 and 7330/1.2

(Ghazzàlì).kasb – Kitàb al-Kasb, attributed to Shaybànì 1561/1.

-Kàshànì, Mu˙ammad Ibn Mu˙ammad Zamàn 4956/2 (Mir"àt al-azmàn, monograph on the concept of time, – edition); 4928/0

(concept of walàya – perfect man, prophethood, sainthood); 4923/1;

5467/1 (Kalimàt-i maknùna – analysis).

Kashmir – sufism 7330/2.

-Kàtì (Óusàm al-Dìn Óasan), Shar˙ al-Ìsàghùdjì commentary on Athìral-Dìn al-Abharì, Kitàb al-Ìsàghùdjì – edition 3301/2.

-Kàtibì – al-Risàla al-shamsiyya – comparison with Ibn Sìnà, syllo-

gism 8367/9.

kawn, akwàn – Mu'tazila 3148/1.

kawn → generation.

Khafàdjì – metaphor 5996/2.

Khafarì → Khafrì.

380 khafrì ‒ kindì

Khafrì, Shams al-Dìn Mu˙ammad 5139/1 (Óàshiya [part] on Naßìral-Dìn al-ˇùsì, Tadjrìd al-'aqà"id, with gloss by -Khwànsàrì, calledal-Ìràdàt 'alà l-˙udùth al-dahrì – edition); 7258/3 (liar paradox).

khalà" 6271/1 (discussion in Ibn Sìnà, Risàla ilà l-wazìr Abì Sa'd al-Hamadhànì – edition, French translation). → vacuum; → void.

Khaldunism/Ibn Khaldun – “reason and knowledge”; “nature and

man”; “history as science”; “legitimacy” 9492/1; → khaldùniyya.khaldùniyya 885/0; 4111/1 (philosophy of history).

khalq – Shahrastànì, 'Abd al-Karìm; → creation.

Khan, Syed Ahmad – “discourse of the modern” 4082/1.1.

kha†àba and Greek heritage 3887/1.

khayàl – Ibn 'Arabì 2365/2; → imagination.

Khòdjazàda 880 (Tahàfut al-falàsifa, commentary (˙àshiya) by KamàlPàshà-Zàda [s. suppl. ad vol. II, p. 426]); 7729/1 (religion and

philosophy – struggle).

Khomeini 5097/1 (concept of nature – Mullà Íadrà).Khwàdjù"ì al-Ißfahànì, Mullà Ismà'ìl – Risàlat Ib†àl al-zamàn al-mawhùm

5139/0 (edition).

Khwànsàrì, Djamàl al-Dìn 5139/0 (al-Ìràdàt 'alà l-˙udùth al-dahrì. Qism

l-Óàshiyatihì 'alà Óàshiyat al-Khafarì – criticized by Khwàdjù"ì al-

Ißfahànì, Mullà Ismà'ìl – Risàlat Ib†àl al-zamàn al-mawhùm – edi-

tion); 5139/1 (gloss [al-Ìràdàt 'alà l-˙udùth al-dahrì] on -Khafrì,Óàshiya/Ta'lìqàt on Naßìr al-Dìn al-ˇùsì, Tadjrìd al-'aqà"id [part] –

edition); 5139/2 (Óàshiya 'alà al-Shifà", al- abì'iyàt, al-maqàla al-ùlàwa-l-thàniya [by Ibn Sìnà] – edition); 5139/3 (Óàshiya 'alà al-Shifà",al-Ilàhiyàt [by Ibn Sìnà] – edition).

-Khwàrizmì – sciences, division of and encyclopaedias 1458/3.

Kindì 4923/1; 4988/4 (life, list of works, works in Turkish transla-

tion, thought – monograph, Turkish); 6839/1 (life, main ideas);

8480/1 (monograph, Arabic); being, concept of 218/6; causal-ity 8698/1; comets → On Comets; creation 218/3 ( John

Philoponus); De intellectu 7526/1 (authorship of the Latin trans-

lation); De mutatione temporum – Latin fragment (edition, trans-

lation) 1692/1; De quinque essentiis → Risàla fì l-djawàhir al-khamsa;

De radiis, De aspectibus, De medicinarum compositarum

gradibus – study 8698/1; epistemology 2183/1 (Aristotelian

and Neoplatonic Elements); Euclid 879/3 (phantasy, space and

geometrical object in Proclus, Fàràbì, Ibn al-Haytham and Kindì);

kindì 381

→ geometry; geometry 3808.0.0 (~ and rebirth of philosophy);

→ Euclid; Greek philosophy 1785/2 (reception of ~); Óikam

(preserved in Abù Sulaymàn al-Sidjistànì, Mun†akhab Íiwàn al-˙ikma

ed. Dunlop 114–122) 4988/4 Turkish translation); Ibn Óazm5361/1 (K. criticized by Ibn Óazm); Kalàm li-l-Kindì fì l-nafs

mukhtaßar wadjìz 4988/4 (Turkish translation); Latin trans-mission 5202/a; mathematics – Platonic tradition of number

2655/2; method 4747/0 (monograph, Arabic); Mu'tazila 218/3;

Nicomachus of Gerasa 3178/1 (Arithmetic Introduction, Arabic

recension, Hebrew translation by Qalonymos Ben Qalonymos);

On Comets – fragment of the German and Latin version (edition,

translation) 1692/1; Philoponus, John 218/3 (creation); philos-ophy – religion 477/2; Plotinus 218/4 (soul and Arabic Plotinus);

psychology 4708/1a; 8662/1; → soul; reason – revelation477/2; Renaissance 1692/1 (traces of K. in the ~); Risàla fìannahù [tùdjadu] djawàhir là adjsàm 4988/4 (Turkish trans-

lation); Risàla fì ˙udùd al-ashyà" wa-rusùmihà 4988/4 (Turkish

translation); 5022/1 (19th century ms. with preamble and epilogue

as later fabrication); 5022/2 (analysis); Risàla fì ì∂à˙ tanàhìdjirm al-'àlam 4988/4 (Turkish translation); Risàla fì kam-

miyyat kutub Aris†à†àlìs 4988/4 (Turkish translation); Risàla

fì l-'aql 4988/4 (Turkish translation); 9157/1 (edition, Malay trans-

lation); → De intellectu; Risàla fì l-djawàhir al-khamsa 4988/4

(Turkish translation); Risàla fì l-fà'il al-˙aqq al-awwal 4988/4

(Turkish translation); Risàla fì l-falsafa al-ùlà 2192/1 (quota-

tion in → al-Mukhtàr min kalàm al-˙ukamà" al-arba'a al-akàbìr); 4988/4

(Turkish translation); 6061/1 (Aristotle, Metaphysics, Alpha elat-

ton – commentary by Ya˙yà Ibn 'Adì – comparison with Kindì);6061/2 (Aristotle, Metaphysics); Risàla fì l-˙ìla li-daf ' al-a˙zàn

2508/1 (Boethius – comparison); 4988/4 (Turkish translation);

Risàla fì l-ibàna 'an al-'illa al-fà'ila 4988/4 (Turkish transla-

tion); Risàla fì l-ibàna 'an sudjùd al-djirm al-aqßà 4988/4

(Turkish translation); Risàla fì l-qawl fì l-nafs al-mukhtaßar

min Aris†ù wa-Falà†ùn wa-sà"ir al-falàsifa 218/4 (Arabic

Plotinus); 218/9 (English translation); 4988/4 (Turkish translation);

Risàla fì màhiyyat al-nawm wa-l-ru"yà 4988/4 (Turkish trans-

lation); Risàla fì mà"iyyat mà là yumkin an yakùna là nihà-yata 4988/4 (Turkish translation); Risàla fì wa˙dàniyyat Allàh

382 kindì ‒ làhìdjì

wa-tanàhì djirm al-'àlam 3301/2 (edition); 4988/4 (Turkish

translation); soul 218/4 (Arabic Plotin); 218/9 (doxography on

soul – “Theology of Aristotle”); → psychology; terminology 2425/2;

Theology of Aristotle → soul; time, concept of 2443/1; works8698/1 (mss., editions, translations, studies; 1999).

-Kirmànì, Abù l-Qàsim 6271/1 (Risàla fì ußùl al-a˙kàm [= a˙kàmal-nudjùm], refuted by Ibn Sìnà. – Aristotle, misunderstood – Ibn

Sìnà, Risàla ilà l-wazìr Abì Sa'd al-Hamadhànì – edition, French

translation); 7426/3 (dispute with Ibn Sìnà about wudjùd ); 7457/2

(biographical portrait, philosophical correspondence with Ibn Sìnà).Kirmànì, Óamìd al-Dìn 2293/0 (demiurge – Proclus); 4317/1 (con-

cept of knowledge); 6366/1 (philosophical position); 9110/1 (al-

Maßàbì˙ fì ithbàt al-imàma – concept of Imam, Greek sources).

knowledge 1801/2 (transmission of ~ in medieval Islam); 3699/1

(value of ~); 4063/1 (divisions of ~; acquisition and transmission

of ~; historical overview of achievements); Averroism 9337/1

(divine knowledge of particulars – ~, Richard Rufus); Ghazzàlì211 suppl. (concept of ~); Ibn Rushd, Thomas of Aquinas 3123/1

(divine ~); Ibn Sìnà 6576/1 (concept and assent of ~, ~ and

Kant – structural comparison); Kindì 2183/1 (concept of ~,

Aristotelian and Neoplatonic Elements); Kirmànì, Óamìd al-Dìn 4317/1 (concept of ~); Maqdisì, Mu†ahhar Ibn ˇàhir –

al-Bad" wa-l-ta"rìkh 8497/1 (theory of ~); Mu'tazila 8705/1 (con-

cept of ~); Plotinus, Arabic 218/7.1 (forms of ~); ˇùsì, Naßìral-dìn 5421/3 (~ of God).

Koran – ethics 8112/1; Fakhr al-Dìn al-Ràzì, Ibn Sìnà 5813/1

(Àyat al-Nùr – interpretation by ~); language 5434/1; logic7969/1.2 (~ and grammar); Mullà Íadrà 1716/2 (impact on

transcendent philosophy of ~); 4928/3 (principles of interpreta-

tion – Sùrat al-Zalzala).

kufr “disbelief ” – Ibn 'Arabì 1122/2.

labor, division of – Smith, Adam – roots in medieval Persia 4233/0.

→ economics.

-Làhìdjì, Óasan Ibn 'Abd al-Razzàq [1045–1121/1635–1709]: À'ìna-i˙ikmat; Ußùl-i dìn yà ußùl-i khamsa; Tazkiyat al-ßu˙ba yà ta"lìf al-

ma˙abba; Durr-i maknùn; Sirr-i makhzùn yà Ithbàt al-radj'a; Hidàyat al-musàfir – edition 5394/1.

làhìdjì ‒ liber de causis 383

-Làhìdjì, Qu†b al-Dìn al-Ishkawàrì: Ma˙bùb al-qulùb. al-Maqàla al-ùlà: Fì a˙wàl al-˙ukamà" wa-aqwàlihim min Àdam ilà bidàyat al-islàm – edition 5394/2.

language 2637/2 (philosophy of ~); 2654/1 (language of demon-

stration, formation of terminology); 5434/1 (Arabic philosophical

language – formation); 8252/1 (~ as instrument); Fàràbì 5434/1

(philosophy of ~; philosophical ~); Ibn Óazm 1348/1 (philoso-

phy of ~); Malay Islam 6538/1 (knowledge and language).

law and philosophy 8521/2 (Leo Strauss).

-Lawkarì 3755/2 (works, remarks); 4923/1; 7341/1 (~ and Ibn Sìnà).Leibniz 2230/1 (~’s monadology – Mullà Íadrà, basì† al-˙aqìqa);

7426/5.1 (theodicy and reflections on the Great Year – Ibn Sìnà);8732/1 (Ghazzàlì – logic); 9089/0 (~ and Descartes – body as

extension – Suhrawardì [al-Maqtùl; Shaykh al-Ishràq]).

liar paradox – al-Khafrì 7258/3.

Liber de causis [Arabic original: Kalàm fì ma˙∂ al-khayr ] 2184/1 (ßifàtAllàh – Arabic Neoplatonism and Islamic Kalàm); 2192/4 (struc-

ture, sources, history of transmission); 254/2 (metaphysics of the

13th c.); 8591/2 (anthropology, ethics); Alanus ab Insulis 3075/16;

6853/1 (methods of ~, Regulae theologiae and Liber de causis); AlbertusMagnus 6976/1; 8461/1 (esse primum creatum); anniyya 2192/3;

causa prima, esse 7027/0 (L. de c. – Thomas Aquinas, Siger of

Brabant); causa sui 6380/1 (L. de c. and medieval commentaries);

Dante 7897/1; Duns Scotus 2016/1; esse → causa prima; huwiyya

2192/3; Ibn Sìnà 2183/2 (source of ~, al-Shifà", al-Ilàhiyyàt); Sigerof Brabant 7027/0 (L. de c. – causa prima, esse); Thomas Aquinas5680/1 (~, Scriptum super libros Sententiarum, Book I, Distinction 8

[= commentary on Peter Lombard, Sententiae in IV Libris Distinctae,

book I, Distinction 8] – sources, including Averroes, Avicenna, L.

de c.); 8559/1 (comparison of the source of L. de c., the Plotiniana

arabica – with Thomas Aquinas); translations/transmission254/3 (edition of the Latin version, Spanish translation); 3075/16

(edition of the Latin version, German translation, commentary;

transmission in the Middle Ages, 12th, 13th c.); 3735/1 (German

translation); 3946/1 (Arabic, Hebrew, Latin transmission, Proclus

as source [Haneberg 1863]); 4966/1 (Arabic-Latin transmission);

7526/1 (medieval transmission); 8310/3 (Hebrew transmission).

384 liber de causis ‒ madjd al-dìn djìlì

Liber de causis primis et secundis – analysis 7526/1.

Liber de expositione bonitatis pure → Liber de causis 7526/1.

Liber XXIV philosophorum – edition, introduction 5562/1.

light 3037/1 (~ and being – Suhrawardì [-Maqtùl; Shaykh al-ishràq],

Mullà Íadrà); 3743/2 (transcendent principle in Mullà Íadrà);5608/1 (~, colour – Islamic aesthetics); 9092/3 (~, darkness –

Suhrawardì [-Maqtùl; Shaykh al-ishràq]).

“limbs of the soul” 2029/8 (Manichaean background – Dja'far al-Íàdiq, Tirmidhì, Dja'far Ibn al-Óasan Manßùr al-Yaman); → soul.

logic 1497/0 (Islamic philosophy – survey); 1785/2 (survey); 2637/2;

5586.11 (Arabic writing logicians in Bosnia, monograph); 5587/1

(Arabic writing logicians in Bosnia, survey); 6003/1 (legal reason-

ing [al-qiyàs al-shar' ì] and categorical syllogism [al-qiyàs al-iqtirànì]);7969/2 (Aristotelian ~ – early Islamic theology); Fàràbì 719/11

(poetical syllogism – in Fàràbì incorrect syllogism of the second

figure); Ghazzàlì 9400/1 (role in Ghazzàlì’s theory of certitude);

grammar 2654/1; 7969/1.2 (exegesis of the Koran); Ibn Rushd2581.1 (modal logic – Ibn Rushd, Maqàlàt/Masà"il ); 6005/1; IbnSìnà 6005/1; Koran → grammar; syllogism 8368/1 (after Ibn

Sìnà); Syriac 4285/1; → Paulus Persa; → -Tùlàwì, al-Àb Bu†rus

(Pietro Oliva Tulense) – al-Ìsàghùdjì aw al-Mudkhal ilà l-man†iq– edition.

logos, Plotinian – Aristotle, Theology (ps.-Aristotle) 3039/1.

Lorenzo de’ Medici (visione, amore) – Averroism 3272/1.

love 2270/3 (courtly ~ – Raimundus Lullus, Libre de Amic e Amat –

analysis, language, comparison with sufism, courtly ~); 3085/1

(Ibn Óazm); 7396/1 (~ as trend towards wisdom – Thousand and

One Night, story of Tawaddud).

Luca Prassicio – Averroism 4029/1.1.

ma'àd → resurrection

ma'ànì → ma'nà.-Ma'arrì → Abù l-'Alà" al-Ma'arrì.Machiavelli – Ibn Khaldùn – comparison 8352/1.

macrocosm – microcosm – Ràghib al-Ißfahànì, Ikhwàn al-Íafà",Ghazzàlì 6372/1.

madanì – Fàràbì 3811.0.1.

madìna 6859/1 (Ibn Rushd’s reading of Plato); → Fàràbì.Madjd al-Dìn Djìlì, Kitàb al-làmi' fì l-shakl al-ràbi' 7192/5 (ms., copied

596/1200).

ma'dùm ‒ maimonides 385

ma'dùm – Asharites 3156/1.

mafhùm al-wudjùd – ˙aqìqat al-wudjùd – Mullà Íadrà 6421/1.

Magister Theodore 8414/1 (~ and Frederick II); 8456; 8722/2.

Mahdì, Asghar 5768/1 (manuscript, 14th and 15th c. – gnomologia).

Mahdi, Muhsin – “neo-conservative constructions of identity” 4082/1.1.

màhiya – Ibn Sìnà 2606/1; 3955/1 (~ – wudjùd ); 9285/4; MullàÍadrà 6421/1 (~ – wudjùd); 7518/2 (“correspondence” between

mental and external quiddities).

Ma˙mùd, Zakì Nadjìb – turàth and “discourse of the modern”

4082/1.1.

Maimonides 2069/1 (thought – survey, bibliography, 1999); 5488/1

(thought – development in an Islamic structure); 8408/1.0 (politico-

religious context); Abù l-Barakàt al-Baghdàdì 8408/3

(“Maimonidean” controversy – role of ~); allegory 3990/1; cre-ation 3699/2 (M. – Islamic philosophers); Dalàlat al-˙à"irìn3171/1 (sources); 3938/1 (M. criticism of the mutakallimùn in his

Dalàlat al-˙à"irìn); 3978/3 (source: Ghazzàlì, I˙yà" 'ulùm al-dìn, Book

of Knowledge); epistemology 2142/2/ (M. – Fàràbì); 3171/0

(biological limitations of man’s intellectual perfection – M. and

Fàràbì); Fàràbì 2142/2 (concept of prophecy); 3171/0 (F. and

M.: biological limitations of man’s intellectual perfection); friend-ship 3699/2 (M. – Islamic philosophers); Ghazzàlì 3978/3 (source

of M., Dalàlat al-˙à"irìn: Ghazzàlì, I˙yà" 'ulùm al-dìn, Book of

Knowledge); hadhayàn – Arabic source: Abù Bakr al-Ràzì 8408/2;

Ibn Rushd 5514/1 (comparison of M. and Ibn R.); 8521/4 (M.,

exegesis of Holy scriptures and Ibn R. exegesis of the Koran); IbnSìnà 2153/1 (epistemology); 2458/2 (M.’s reticence towards Ibn

S.); 9503/0 (M.’ knowledge of I.S. 9503/0/Ibn Sìnà – M. knowl-

edge of Ibn S.); imagination 2142/2 (concept of ~ – Fàràbì,M., Abraham Ibn Daud); Kalàm, mutakallimùn 3938/1 (crit-

icism of the mutakallimùn in his Dalàlat al-˙à"irìn); “Maimonidean”

controversy – role of Abù l-Barakàt al-Baghdàdì 8408/3; al-

Muqaddimàt al-khams wa-l-'ishrùn fì ithbàt wudjùd Allàh

→ Dalàlat al-˙à"irìn (Tabrìzì’s commentary on 25 principles in the

Dalàlat al-˙à"irìn) 8481 (also suppl.); occasionalism 6986/1; par-adise 8409/1; prophecy 1521/1 (concept of Mu˙ammad’s ~);

2142/2 (concept of prophecy – M. and Fàràbì); 5291/1; 6859/0

(~ of Mohammed and Moses); sex unity – polarity 423/1;

Shemonah Peraqim – Arabic text, French translation, notes and

introduction 1606/1; soul 6961/1 (Fàràbì, Ibn Sìnà, Ibn Rushd,

386 maimonides ‒ mathematics

M.); terminology 2572/1 (Dalàlat al-˙à"irìn); Thamàniya fußùl

→ Shemonah Peraqim; theophany 3699/2 (M. – Islamic philoso-

phers); transmission 7655/1 (medieval Hebrew-Latin transmission).

Malebranche – Islamic occasionalism 6986/1.

Ma"mùn’s dream 1348/1.

man 2107/1 (concept of ~ – Mullà Íadrà, Ibn Bàbawayh); 2637/2

(concept of perfect ~); 7316/1 (concept of perfect ~ – Ya˙yà Ibn

'Adì, Tahdhìb al-Akhlàq).ma'nà 2274/0 (Ibn Sìnà); 4029/0 (ma'ànì ‘intentions’ – Ibn Sìnà);

9284/1 (“intention” – Fàràbì, Ibn Sìnà, Ibn Bàdjdja, Ibn Rushd).

Mann, Thomas – Abù Bakr al-Ràzì, echo (myth of the soul) 8680/1.

Man†iq al-mashriqiyìn 3804/2.1.

manuscripts 879/2 (one-volume collections of philosophical texts in

Íafawid Iran); 2655/3 (one-volume collections of philosophical texts

in Ißfahàn).

manzila bayn al-manzilatain – distinction between asmà" and awßàf7969/1.2.

-Maqdisì, Mu†ahhar Ibn ˇàhir – al-Bad" wa-l-ta"rìkh – analysis 8497/1.

maqdùr – Ash'arite teaching 3156/1.

maqùlàt, concept of – Islamic-Malay world 100/1.

ma'rifa 4067/1 (Mullà Íadrà); 5510/1 (Abù Ma'shar al-Balkhì); 8802/0

(Ibn Sìnà, Ibn Rushd); 9512/1 (Ghazzàlì – monograph, Arabic);

→ epistemology; → knowledge.

Marsiglio Ficino 5143/1 (Averroism); 8301/1 (Averroism – “imag-

inism” [imaginismo]).

Marsilius of Padua – Ibn Rushd – Dante 2759/1.

Marx, Karl – Ibn Khaldùn 2320/1.

mashriqì – Mullà Íadrà 8513/2.

Maslama al-Madjrì†ì – Rutbat al-˙akìm, 3rd maqàla – generation and

corruption – translation, analysis 1818/2.

-Mas'ùdì, Mu˙ammad Ibn Mas'ùd – al-Shukùk wa-l-shubah 'alà l-Ishàràt(by Ibn Sìnà) 8172/1.

materialism 8349/1 (Ibn Sìnà – Simplicius); 9388/1 (Islamic thought,

general survey).

materiality – versus corporeity – Ibn Sìnà, Simplicius 8349/1.

mathematics 879/3 (phantasy, space and geometrical object in Proclus,

Fàràbì, Ibn al-Haytham); 1186/1 (early Arabic tradition); 2655/2

(~ and philosophy); 7427/2 (~ and philosophy – Ibn Sìnà, Naßìral-Dìn al-ˇùsì, Ibràhìm al-Óalabì).

matteo da gubbio ‒ metempsychosis 387

Matteo da Gubbio – five external senses – Averroism 4174/1.

matter 1818/2 (alchemy); 2164/2 (eternity of ~); 6980/1 (from Avi-

cenna to Franciscan school); Alexander of Aphrodisias 3301/5

(Aristotle, De Generatione et corruptione – commentary by Al. of A. –

matter, elements); Averroes → Ibn Rushd; Avicenna → Ibn Sìnà;Ibn Rushd 3321/00 (matter – form: Ibn R., Thomas Aquinas);

3573/1 (celestial matter – Ibn R., Maimonides, Judah ben Solo-

mon ha-Cohen, Gershom ben Salomo of Arles, Ibn Falaquera,

Moses ben Judah Nogah); 5852/1 (~ and scholastic philosophy);

6980/2 (substantiality of matter); 7881/1 (prime matter – Latin

Averroes, Henry of Ghent); 8282/2 (potentiality of matter –

Giordano Bruno, De la causa, principio et uno – quotation from Ibn

Rushd); Ibn Sìnà 6980/1 (from Avicenna to Franciscan school);

8349/1 (~ – Simplicius).

Màturìdì – “ability (to act)” – Greek model 7969/2.

mawdjùd – Fàràbì 2510/1; 5434/1; Ibn Rushd 3927/1; Ibn Sìnà4913/1; 7426/3 (mawdjùd khàßß); Mullà Íadrà 304/5;

Mawdùdì, Abù l-'Alà" – political theory of “Islamism” 4082/1.1.

medicine – philosophy of Islamic ~ 1200/2; ~ – soul – body – spirit

– phenomenology of ~ 6961/1.

Mehmet, Özay – “discourse of the modern” 4082/1.1.

Meister Eckhart 425/1 (~ and Ibn 'Arabì); 714/0 (concept of being:

~ – Ibn Sìnà).memory 1801/1 (Ibn al-Muqaffa' (ps.), al-Adab al-ßaghìr; 'Abd al-

Djabbàr, ps. Djàbir); 9230/1 (~ and self-reflectivity – John Blund,

Tractatus de anima).

Mernissi, Fatima – “discourse of the modern” 4082/1.1.

“meta-philosophy” – Ghazzàlì 337/1.

metaphor 4280/1 (Ibn ˇufayl, Óayy Ibn YaqΩàn); 5010/1 (Ghazzàlì);5996/2 (Aristotle, Arabic literary criticism, Islamic philosophers);

6000/1 (Greek, Latin, Arabic); 6003/1 (-Djurdjànì, 'Abd al-Qàhir,

Asràr al-balàgha – Aristotelian influence).

metaphysics 35/1 (role of Islamic philosophy in the construction of

knowledge); 1785/2 (survey); 7051/1 (limits of ~ – Fàràbì, Ibn

Bàdjdja, Maimonides – Alexander of Aphrodisias, Themistius);

7428/1 (~ and mathematics – Ibn Sìnà); 9284/01 (being as being

or divine being – Ibn Sìnà – Thomas Aquinas – Siger of Brabant).

metempsychosis 396/2 (Abù Bakr al-Ràzì); 1716/2 (Mullà Íadrà);2505/1 (transmigration of souls – refutation by Ibn Sìnà); 4829/1

(Ibn Sìnà’s refutation); 7954/2 (Suhrawardì [-Maqtùl; Shaykh

388 metempsychosis ‒ miskawayh

al-ishràq], Óikmat al-ishràq; Shahrazùrì, al-Shajara al-ilàhiyya and Ibn

Abì Djumhùr al-A˙sà"ì, Kitàb al-Mudjlì; Ibn Kammùna, Qu†b al-

Dìn al-Shìràzì); 7955/2 (~ among illuminationists).

method 1710/3 (Aristotle, Ibn Rushd); 7421/2 (scientific method –

school of Padua).

Michael Bàdhòqà – writings, problem of authenticity – collection of

definitions not by ~ 125/2.

Michael Scot 1692/0; 8643/1 (monograph); angels 7027/1; Avicenna4029/0 (impact of ~); Frederick II 8414/1; psychology 3571/1

(sources, including Ibn Rushd, Ibn Sìnà); style 6061 (~ – Gerard

of Cremona); translator 8954/1 (Arabic-Latin Translation of

Aristotle, De animalibus – remarks); 9018.1 (Arabic-Latin translator

in Toledo); 9119/1 (Arabic-Latin translator for Frederick II).

minima → atom/atomism.

Mìr Abù l-Qàsim Findiriski 4923/1.

Mìr Dàmàd 2348/1 (philosophy and sharì 'a, definition); 3301/2

(Khalq al-a'màl – edition); 6313, suppl. (al-Qabasàt – Commentary

by A˙mad Ibn Zayn al-'Àbidìn al-'Alawì [17th c.]: Shar˙-i Kitàbal-Qabasàt edition); 6314/1 (Taqwìm al-ìmàn – with commentary by

A˙mad Ibn Zayn al-'Àbidìn al-'Alawì Kashf al-˙aqà"iq); 6368/1;

6377/1 (a-temporal origination and trans-substantial motion –

Mullà Íadrà).Mìr Qawàm al-Dìn Mu˙ammad Ràzì Tahrànì 6314/2 ('Ayn al-˙ikma

– edition); 7281/1 ('Ayn al-˙ikma, Ta'lìqàt – edition).

mi'ràdj – Ibn Sìnà 6884/1.

mirror of princes 398/1 ('Alì Ibn Razìn al-Kàtib [6th c. hidjrì], Àdàbal-mulùk – edition); 2029/1 (political thought); 4063/3 (Qudàma

Ibn Dja'far, Kitàb al-Kharàdj wa-ßinà'at al-kitàba); 7750/1 (Sabzawàrì,Mu˙ammad Bàqir – Raw∂at al-anwàr-i 'abbàsì – edition).

Miskawayh – ethics 9411/1 (monograph, Turkish); → Ghazzàlì; al-Fawz al-asghar 5927/3.0 (imagination, revelation); Ghazzàlì3699/1 (~ Gh. and M., comparison of their ethics); al-Óikma al-

khàlida 5927/2 (comparison with anonymous Persian Nuktahà-yiKitàb-i Djàvidàn Khirad ); 6800/1 (translation, selections); 8232/1

(analysis); humanism, courtly 3699/1; imagination, revelation

5927/3.0; psychology 4708/1a; Ràghib al-Ißfahànì 6372/2

(concept of justice); → Ràghib al-Ißfahànì, main entry; revela-tion, imagination 5927/3.0; Tahdhìb al-akhlàq 1470/1 (attitude

towards Greek sources – direct use of Greek texts [!]); 6351, suppl.

miskawayh ‒ mudarris †ahrànì 389

(Persian translation); Tartìb al-Sa'àdàt wa-manàzil al-'ulùm

3301/2 (edition); time, concept of 3169/1.

mixtio – Ibn Rushd and scholastic philosophy 5852/1.

modalities (logic) 5328/3 (Ghazzàlì); 7969/1.2 (Greek, Arabic – mono-

graph); 8368/1 (after Ibn Sìnà).“(the) modern” – turàth 4082/1.1.

modus considerandi – Averroes, Aquinas, Jacopo Zabarella, and Cornelius

Martini on Reduplication 7196/1.

monism – mysticism 6420/1.

monopsychism of Ibn Rushd – discussion of Thomas of Aquinas

7454/1.

moral 6391/1 (moral thought in Islam – survey); 8172/2 (“moral

pessimism” in Fakhr al-Dìn al-Ràzì); → ethics.

Moses Bar Kepha – On the Soul – sources 7459/2.

Moses ben Judah Nogah, Ahavah ba-Ta'anugim – a fourteenth-century

encyclopedia of science and theology – Arabic sources 2584/1.

Moses of Narbonne 4057/1 (Hebrew commentary on Ibn ˇufayl,

Óayy Ibn YaqΩàn); 4058/1 (Averroism).

Mosul, 13th century – contacts with Frederick II 4029/3.

motion – Alexander of Aphrodisias 2641/1 and 3431/1 (celes-

tial ~); Einstein 2414/1 (Mullà Íadrà,~); Hegel 6819/1 (motion

– perfection – Mullà Íadrà, Hegel); Ibn Kammùna, al-Djadìd fìl-˙ikma 5430/3; Mìr Dàmàd 6377/1 (trans-substantial motion –

Mullà Íadrà and Mìr Dàmàd) Mullà Íadrà 304/7 trans-sub-

stantial ~); 2177/2 (first mover – Aristotle); 2414/1 (~, Einstein);

3251/1 (trans-substantial ~); 3490/1 (trans-substantial ~ and M.Í.’s

critics); 3490/2 (trans-substantial ~); 3636/1 (trans-substantial ~);

4927/5; 6377/1 (trans-substantial ~ – Mullà Íadrà and MìrDàmàd); 6440/1 (trans-substantial ~); 6819/1 (~ – perfection –

Mullà Íadrà, Hegel); 7298/1 (trans-substantial ~ – Mullà Íadrà– criticism of Western cosmologies); 7807/1 (trans-substantial ~);

Plato 6942/1 (trans-substantial ~); trans-substantial motion→ this entry, Mullà Íadrà, Plato.

motivation – free will – Fakhr al-Dìn al-Ràzì 8172/2.

movement → motion.

mover, prime – Alexander of Aphrodisias, Aristotle 2641/1.

Mozarabs, Portuguese – Arabic-Latin translations 8193/1.

Mudarris ˇahrànì, Àqà 'Alì – ontology 2351/1.

390 mufìd ‒ mullà ßadrà

-Mufìd 2348/1; 4923/1.

mu˙àkàt – Fàràbì 8939/1. → Fàràbì; → imitation.

Mu˙ammad 'Abduh 4082/1.1 (“discourse of the modern”); 4730/1

(concept of 'aql ); 8112/1 (ethics).

Mu˙ammad Bìdàbàdì (12/18th c.) – “reviver” of Mullà Íadrà’s tran-

scendent theosophy 4733/2.

Mu˙ammad Óusayn al-Ißfahànì [1257–1320 h.sh./1878–1941],Tu˙fatal-˙akìm – with commentary by Mahdì al-Óà"irì al-Yazdì – edi-

tion 3867/1.

Mu˙ammad Ibn Óasan Ibn Mu˙ammad Ißfahànì [known as Fà∂il

Hindì] – Óikmat-i ˙àqàniyya – edition 6463/1.

Mu˙ammad Ibn Mas'ùd al-Mas'ùdì → -Mas'ùdì.Mu˙ammad Ibn Sulaymàn Fu∂ùlì, Óusn u-'ishq – edition 3301/2.

mukàfi", mutakàfi" “homologous” in existence – Ibn Sìnà 5586/3.

-Mukhtàr min kalàm al-˙ukamà" al-arba'a al-akàbìr – quotation from

Kindì, Risàla fì l-falsafa al-ùlà 2192/1.

mul˙id 8408/4.

Mullà 'Alì Nùrì, Pusish u-pàsukhhà-i ˙ikmì – edition 3301/2.

Mullà Íadrà 212/1 (M. Í. philosophy as model of Islamic philoso-

phy); 619/1 (intellectual development); 714/2 (survey of main ideas);

1442/1 (man, universe); 1466/1 (reflexions on “certain illumina-

tions of M. Í.”); 1647/1 (school of ~); 1716/2 (transcendent phi-

losophy – impact of the Koran); 2178/1 (school – main streams);

2267/1 (biography); 2637/2 (survey); 2727/1 (historical and social

milieu of Safawids); 2728/1 (survey); 3490/1 (critics of M. Í.);

3577/1 (school of M. Í.); 4708/0 (M. Í. in modern Persian and

non-Persian sources); 4733/2 (members of his “school”); 4750/1

(main ideas); 4923/1; 4928/8 (primacy of being; ontology; epis-

temology); 5063/1 (M. Í. and his school – survey); 5063/3 (life,

works, school, thought – monograph, not annotated; 2004); 5107b

(collection of articles 1999); 5467/1 (school of Óikmat-i ilàhì);6449/1 (thought, survey – M. Í. as “sage and gnostic”); 6491/1

(2nd World Congress (2004) – abstracts of articles); 6503/1 (con-

ference papers, 1999); 6503/2 (conference papers, 1999); 6848/1

(views of Western scholars); 7377/1 (principles of his philosophy);

7425/1 (M. Í.’s contribution to philosophy); 7843/1 (main ideas);

8041/1 (M. Í.’s world-view); 8100/1 (M. Í. as “innovator”); 8515/1

(new philosophical principles); Abharì 107 (~, al-Hidàya fì l-˙ikma,

Physics – commentary by M. Í., with commentary by A˙mad Ibn

Mu˙ammad Óusaynì al-Ardakànì – edition); ability, will 7776/1;

mullà ßadrà 391

aesthetics 6739/1; Anselm of Canterbury 8591/1 (necessity

of God’s existence – M. Í., Anselm of Canterbury); Aristotle4834/2 (~, Ibn Sìnà , M. Í. – soul, substantial movement, wud-

jùd ); aßàlat al-wudjùd 337/1; 6421/1 (“primacy of existence”

against Suhrawardì’s aßàlat al-màhiya); 9374/1; al-Asfàr al-'aqliyya

al-arba'a 2155.1 (part: Risàla fì l-˙udùth – analysis); 2671/1 (sufis,

philosophers quoted); 8513/2 (part: Risàla fì l-˙udùth – German

translation, commentary; edition with Persian translation); 8534/1

(title and structure); basì† al-˙aqìqa 2230/1 (Leibniz, monadol-

ogy); 9374/2 (basì† al-ashyà" kull al-ashyà"); being 211/1 (~ and

existence in Mullà Íadrà and Heidegger); 1672/1; → God (Necessary

Being); 1716/1 (M. Í. and Thomas Aquinas – primacy of being

esse/wudjùd ); 1997/1; 2231/1 (unity and multiplicity of being);

3037/1 (light, being – M. Í., Suhrawardì [-Maqtùl; Shaykh al-

ishràq]); 4927/3 (unity of ~ – demonstrability); 4927/6; 7553/1

(“intensification” of being – Mullà Íadrà, Ibn Sìnà); 8041/2 (unity

of being); 9374/2 (unity of being); → ontology; biography 8513/2

(biography, works); body → soul; causality 317/3; China 6307/1

(M. Í.’s influence in China, 16th/17th c.); Corbin, Henri 5421/2

(H. C.’s understanding of M. Í.); cosmology → creation; cre-ation 2155.1; 4928/3 (earthquake as process of incessant dynamic

transformation); 3037/2 (problem of beginning – Mullà Íadrà and

modern cosmology); 3636/1 (origination [˙udùth] of the world);

5030/1 (origination of the many from the one – Illuminationists);

6440/1 (trans-substantial motion – origination of the world); 7776/2

(relation of God to the created world); Djawàb al-áu˙aqqiq al-

Dawwànì 'an shubhat al-djidhr al-aßamm – edition 6496a;

Einstein 8064/1 (M. Í., substantial motion – Einstein, theory of

relativity); epistemology 128/1; 3743/2; 4067/1; 4707/1 (M. Í.,

Iqbàl); 6511/2; → 'ilm; → ma'rifa; esse → being; essence 4067/1

(~ – existence); 5375/1 (denial of essence, affirmation of flux);

6321/3 (essence – existence – M. Í., Ibn Rushd); 7553/2 (essence

– existence; wudjùd/màhiyya “essence”); 9397/1 (M. Í., Ibn Sìnà– essence – God’s attributes – comparison); evil 7258/1 (onto-

logical nature of “perceptual evil” [sharr-i idràkì]); exegesis →Koran; existence 317/3 principality of ~); 2155.1; 5489/1 (doc-

trine of~); 8439/3 (primacy of ~); → essence; Fàràbì 6458/2

(political philosophy – Fàràbì); 6884/2 (prophecy and political phi-

losophy – M. Í., F.); fay∂ 7341/2; Fì bayàn al-tarkìb bayn

al-màdda wa-l-ßùra wa-rtibà†ihà bi-qà'idat baßì† al-˙aqìqa

392 mullà ßadrà

– edition 6496a; Fì dhayl àyat al-amàna – edition 6496a; Fìl-mawàdd al-thalàth – edition 6496a; flux 5375/1 (denial of

essence, affirmation of flux); form 9089/1 (platonic “forms”); God1345/2 (knowledge of the Necessary Being); 2155.1 (concept of

God – Kindì as source of Mullà Íadrà); 5504/1 (ontological proof

of God); 7776/2 (relation to the created world); 7916/2 (God’s

knowledge of particulars); 8591/1 (necessity of God’s existence –

Anselm of Canterbury); 9397/1 (M. Í., Ibn Sìnà – essence – God’s

attributes – comparison); Greek philosophers 2155.1; Óall shub-

hat al-djidhr al-aßamm – edition 6496a; ˙aqìqa → basì† al-

˙aqìqa; Hegel 6819/1 (motion and perfection -M. Í., Hegel);

al-Óikma al-muta'àliya → al-Asfàr al-'aqliyya al-arba'a; Ibn 'Arabì1785/2; Ibn Bàbawayh 2107/1 (concept of man); Ibn Bàdjdja5620/1 (~ and M. Í. – comparison); Ibn Rushd 6321/3 (essence –

existence – M. Í., Ibn Rushd); Ibn Sìnà 4834/2 (Aristotle, ~,

M. Í. – soul, substantial movement, wudjùd ); 7553/1 (Mullà Íadrà,Ibn Sìnà – “intensification” of being); 8076/1 (soul-body problem

– comparison with Ibn Sìnà); 9397/1 (M. Í., Ibn Sìnà – essence

– God’s attributes – comparison); 'ilm, ma'rifa 4067/1; 6441/1

(concept of 'ilm, 'ulamà"); → epistemology; individuation 2584/2;

intellect 1070/1 (~ – religion); “intensification” of being7553/1 (Mullà Íadrà, Ibn Sìnà); interpretation → Koran; intu-ition 7764/1; 9293/1 (intellectual ~ – German Idealist philoso-

phy); ÌqàΩ al-nà"imìn 5095/1 (mysticism); Iqbàl → epistemology;

Kayfiyyat ma'iyyat al-wàdjib (ps. Mullà Íadrà) 3301/2 (edi-

tion); Kindì 2155.1 (Mullà Íadrà’s concept of God – Kindì as

source); Koran 1716/2 (transcendent philosophy – impact of the

Koran); 4928/3 (Surat al-Zalzala – interpretation); 7548/1 (inter-

pretation of the Koran – thesis of “ideas”); 7548/2 (interpretation

of the Koran – thesis of “intellects”); al-Lammiyya fì ikhtißàß al-

falak bi-maw∂i' mu'ayyan – edition 6496a; light 270/2 (dis-

persion of ~ over being – 'A††àr); 3037/1 (light, being – M. Í.,

Suhrawardì [-Maqtùl; Shaykh al-ishràq]); màhiyya 7553/2 (essence

– existence; wudjùd/màhiyya “essence”); ma'rifa, 'ilm 4067/1; →epistemology; al-Mashà'ir (6496/0 (edition, English translation);

mawdjùd, wudjùd 304/5; al-Mizàdj – edition 6496a; motion304/7 (trans-substantial m.); 2177/2 (first mover – Aristotle); 2414/1

(Einstein); 3251/1 (trans-substantial motion); 3490/2 (trans-sub-

stantial motion, ishtidàdì “intensive”); 4834/2 (Aristotle, Ibn Sìnà,M. Í. – soul, substantial motion, wudjùd ); 4927/5; 4927/6; 6377/1

mullà ßadrà 393

(trans-substantial ~); 6440/1 (trans-substantial motion – origina-

tion of the world); 6819/1 (~ and perfection – M. Í., Hegel);

4856/0 (substantial motion); 7298/1 (theocentrism and trans-sub-

stantial motion – criticism of Western cosmologies); 7807/1 (trans-

substantial ~); 7843/1 (essential~); 8064/1 (substantial~ – Einstein,

theory of relativity); Mudarris ˇahrànì, Àqà 'Alì 2351/1 (ontol-

ogy); Mu˙ammad Bìdàbàdì (12/18th c.) 4733/2 (~ as “reviver”

of Mullà Íadrà’s theosophy); nature 4927/6; Neoplatonism2155.1 (~, emanationism); “Neo-Sadrian discourse” 7425/1;

ontology 6817/1 (comparison with Heidegger); 8419/2 (school

of M. Í.); → being; origination → creation; philosophy 2348/1

(~ and sharì'a, definition); 2671/1 (sufism and philosophy); Plato,platonic ideas 6430/1; 6570/1; 9089/1 (Platonic “forms”); poetry6497/1 (edition); political philosophy 6458/2 (~ – M. Í., Fàràbì);6884/2 (prophecy and political philosophy – M. Í., Fàràbì); pri-macy of existence → aßàlat al-wudjùd; prophecy 6884/2 (~ and

political philosophy – M. Í., Fàràbì); psychology 6961/1 (phe-

nomenology of the soul); 8076/1 (M. Í., comparison with Ibn

Sìnà); → soul; Qayßarì → time; quiddity 4856/1 (principality

of ~); 7518/2 (“correspondence” between mental and external

quiddities); al-Radd 'alà djawàb al-mu˙aqqiq al-Dawwànì –

edition 6496a; Radd al-mu˙aqqiq al-Dawwànì 'alà Íadr al-

Dìn al-Dashtakì fì ˙all al-shubuhat – edition 6496a; Radd al-

shubuhàt al-iblìsiyya 6496a (edition); resurrection 1070/1;

revelation 4834/1 (philosophy of ~); Risàla fì l-˙udùth → al-

Afàr al-arba'a; rù˙ “spirit”, concept of 5063/2; Shahrastànì 2155.1

(source of Mullà Íadrà); Shar˙ ˙adìth: kuntu kanzan makhfiyyan

6496a (edition); Shar˙ Hidàyat al-˙ikma (commentary on Abharì,Hidàyat al-˙ikma) 4952/4 (influence in Ottoman time); sharì'a2348/1 (philosophy and ~, definition); sharr-i idràkì 7258/1

(ontological nature of “perceptual evil” [sharr-i idràkì]); soul 4834/2

(Aristotle, Ibn Sìnà, M. Í. – soul, substantial movement, wudjùd );

8076/1 (soul-body problem – comparison with Ibn Sìnà); → psy-

chology; subject 3251/1 (subsistence of subject); substance 9293/2

(transformation of ~ – Whitehead); sufism 2671/1 (sufism and

philosophy); Suhrawardì [-Maqtùl; Shaykh al-ishràq] identified

by M. Í. as Stoic 9089/2; Tafsìr sùrat al-taw˙ìd – edition

6496a; → Koran; al-Tanqì˙ fì l-man†iq 6490/1 (edition); tashkìk1559/3 (“modulation”); 2673/2; taw˙ìd 5024/1; ta"wìl 595/1;

terminology 7774/1; theocentrism 7298/1 (theocentrism and

394 mullà ßadrà ‒ mu'tazila

trans-substantial motion – criticism of Western cosmologies); time304/6 (ontological explanation); 685/1 (concept of ~); 6568/1

(concept of ~ – comparison with Qayßarì); 8515/1; truth 2155.1

(M. Í.’s concept of God – Kindì as source); vision 5454/1 (the-

ory of ~); Whitehead 9293/2 (transformation of substance –

Whitehead); will, ability 7776/1; works 8513/2 (biography,

works); wudjùd 168/0; 304/5; 1716/1 (M. Í. and Thomas Aquinas

– primacy of being esse/wudjùd ); 4669/1 (~, fi'l – M. Í., AbùHàshim al-Djubbà"ì); 4834/2 (Aristotle, Ibn Sìnà, M. Í. – soul,

substantial movement, wudjùd ); 6421/1 (aßàlat al-wudjùd “primacy

of existence” against Suhrawardì’s aßàlat al-màhiya); 6511/2 (wudjùddhihnì); 7285/2 (~ – Heidegger, “Seinsphilosophie”); 7553/2 (essence

– existence; wudjùd/màhiyya “essence”); → being; Risàlat al-wud-

jùd – edition 6496a.

muqaddima mu†laqa = absolute premise 8617/1.

muqaddima wudjùdiyya = assertoric premise 8617/1.

muradjdji˙ “preponderator” – mukhaßßiß (God) 477/1.

Mùsà Ibn al-Làwì – Avicennism in Spain 9508/1.

mushàhada – -Suhrawardì [-Maqtùl; Shaykh al-ishràq] 5927/3.1.

Mu†ahhar Ibn ˇàhir al-Maqdisì → -Maqdisì, Mu†ahhar Ibn ˇàhir.

mutakallim – kalàm – Christian context 7030/1.

mutakhayyila – Ibn Sìnà 8001/2.

mutawa˙˙id – Ibn Bàdjdja, concept of mutawa˙˙id – Raimundus Lullus,

concept of ermità – difference 1652/1.

Mu'tazila 218/3 (Kindì); 218/4 (Arabic Plotinus, Arabic adaptor);

742/1 (report of Ibn al-Nadìm, al-Fihrist); 1011/1 (free will); 1927/1

(ßifa, ˙àl ); 2637/2 (survey); 3148/1 (Basrian M. – beings, attrib-

utes, ˙àl ); 3167/1 (10th century: Yùsuf al-Baßìr); 3197/1 and

4275/1 (report by Ibn al-Nadìm, al-Fihrist); 4820/1 (ethics –

Mu'tazilite objectivism and scriptural Ash'arism, with reference to

Ghazzàlì, Fakhr al-Dìn al-Ràzì, Shihàb al-Dìn al-Qaràfì); 6839/1

(philosophy); 6882/1 (survey); 7425/2 (Abù Bakr al-Ràzì, al-'Ilmal-ilàhì – quotations by Fakhr al-Dìn al-Ràzì, al-Ma†àlib al-'àliya:French translation, analysis); 7969/2 (qudra – Greek models); 8172/2

(ethics of Mu'tazila – critical echo in Fakhr al-Dìn al-Ràzì); 8418/1

(vision of God); 8419/1 (God: relation to time and space); 8497/1

(Mu†ahhar Ibn ˇàhir al-Maqdisì); 8599/2; 8662/1 (psychology);

8705/1 (ms. Brit. Mus. Or. 8613 – description, edition of section

on 'ilm); 8834/1 (Mu'tazila, Baghdad 813–861 A.D. – monograph,

Arabic).

mu†laqa 'àmma ‒ nature 395

mu†laqa 'àmma – “general absolute”, absolute proposition – Ibn Sìnà,Nasìr al-Dìn al-ˇùsì 8366/1.

muttaßil – Ibn Sìnà, Risàla ilà l-wazìr Abì Sa'd al-Hamadhànì – edi-

tion, French translation 6271/1.

mysticism/sufism, philosophical 2637/2; 1929/1 (survey, 1999); 6420/1

(monistic mysticism – theistic mysticism); 7192/6 (Persian ~);

7394/1 (mysticism – philosophy); 7518/3 (absolute being); 9089/2

(mysticism and decline of science in Islam: Walbridge); 'Abd al-Razzàq al-Qàshànì 7263/1 (edition of his treatises); Averroism2274/2 (ethical ~); Ibn Bàdjdja 5620/1 (mysticism – reason –

~, Mullà Íadrà); Ibn Sìnà 7399/1 (philosophy and sufism – Ibn

Sìnà and Ibn ˇufayl); 8490/2 (Risàlat al- ayr); Ibn ˇufayl 7399/1

(philosophy and sufism – Ibn Sìnà and ~); 8686/1 (concept of

“autodidact philosopher”); Mullà Íadrà 5095/1 (ÌqàΩ al-nà"imìn);5620/1 (mysticism – reason – Ibn Bàdjdja, ~); -ˇùsì, Naßìr al-Dìn 5704/1; 7192/2.

nàbit, pl. nawàbit 2028/1 (Fàràbì); 3077/1 (Ibn Bàdjdja); 5234/1

(nawàbit “weeds” – Fàràbì, Ibn Bàdjdja, Ibn ˇufayl – Platonic

background).

-Nadjdjàr – “ability (to act)” 7969/2.

Nadjm al-Dìn Kubrà 396/3 (intuition, inspiration – echo in Djàmì,Nafa˙àt al-uns); 3301/2 (Naßà"i˙ – edition).

nafs 2365/3 (Ibn 'Arabì); 8515/1 (Mullà Íadrà); 8599/2 (~ – rù˙).Naràqì, Qurrat al-'Ayn – criticism of Mullà Íadrà – Ashtiyànì’s

response 9374/2.

Naßìr al-Dìn al-ˇùsì → ˇùsì.Nàßir-i Khusraw 396/2 (metempsychosis – Abù Bakr al-Ràzì); 701/1

(bibliography); 4316/1 (survey); 4317 (N.-I Kh. as poet, traveller

and philosopher – monograph).

Nasr, Seyyed Hossein 5488/1 (Islamic religon, art and science);

6771/1 (“Intellectual Autobiography of Seyyed Hossen Nasr”; his

philosophy; bibliography of his writings); 8315/1 (islamization of

science).

natura naturans – Michael Scot 7027/1.

nature 1200/2 (medieval Christian conceptions of nature – influence

of Islamic science); 2164/2; Ash'arites 1200/2 (atomistic con-

ception); Ibn Khaldùn 2320/1 (human nature); Ibn Sìnà 6302/1

(William of Auvergne – concept of nature – Ibn Sìnà); Ikhwàn

al-Íafà" 1134/0 (concept of ~, comparison with Ya˙yà Ibn 'Adì);

396 nature ‒ nicolaus damascenus

3920/1 (concept of ~); Maqdisì, Mu†ahhar Ibn ˇàhir – al-Bad"wa-l-ta"rìkh 8497/1 (philosophy of ~); Mullà Íadrà, Imàm al-Khumaynì 5097/1. → †abì'a.

-Naysabùrì, A˙mad Ibn Ibràhìm, Ithbàt al-imàma 9110/1 (concept of

Imàm).

naz'a insàniyya “humanism” – Islamic philosophers 6458/1.

naΩar – Maqdisì, Mu†ahhar Ibn ˇàhir, al-Bad" wa-l-ta"rìkh 8497/1.

NaΩìf Ibn Yumn – Arabic translator of Aristotle, Metaphysics 1432/1.1.

NaΩΩàm 7969/1.2 ( judgement – universality and necessity); 8662/1

(psychology).

necessary, necessity 3321/00 (~ substance – Ibn Rushd, Thomas

Aquinas); 4170/1 (Duns Scotus – criticism of Avicennian concept

of cosmological necessity); 5361/2 (necessary being – Ibn Sìnà).Nemesius of Emesa 1801/1 (~, De natura hominis – on memory –

echo in Islamic time); 7459/2 (source of Moses Bar Kepha, On

the Soul ).

Neo-confucianism, Islamic 6961/1.

Neoplatonism 8289/2 (Neoplatonism and Aristotelianism – Kindì,Fàràbì, Ibn Sìnà, Ghazzàlì, Ibn Rushd, Ibn Gabirol, Maimonides);

Ba†alyawsì, Ibn al-Sìd 6940/1; Fàràbì 2746/1; 6912/0 (F.’s

perfect state as Aristotelianization of the Neoplatonic scheme of

the emanation of reality); Islamic Neoplatonism 1785/2 (Arabic

transmssion); 2678/1 (Islamic theology – survey); 1929/1 ( Jewish

and early Islamic ~); 3903/1 (influence of ~ in Islam, monograph,

Arabic); Jewish Neoplatonism 1929/1 ( Jewish and early Islamic

~); Kalàm → Islamic Neoplatonism Mullà Íadrà 2155.1; 2184/1

(ßifàt Allàh – Arabic Neoplatonism and Islamic Kalàm); theology,Islamic → Islamic Neoplatonism.

“Neo-Sadrian school” 7425/1; → Mullà Íadrà.Nequam, Alexander – Arabic philosophical sources 1701/1.

Netton, I. – structure of semiosis 5927/1.

Newton – concept of time – Fakhr al-Dìn al-Ràzì 838/1.

Nicolaus Autrecourt – Islamic occasionalism 6986/1.

Nicolaus Damascenus 4952/2 (Maqàla fì l-Mudkhal ilà 'ilm al-akhlàq– source of Ibn Sìnà, Risàla fì l-akhlàq); 7010/1 (~, De plantis –

commentary by Petrus de Alvernia: Sententia super Librum De vege-

tabilibus et plantis – edition); 8501/2 (source of Barhebraeus, Mnàrathqudhshe = Candelabrum sanctuarii – mineralogy, meteorology); 8501/4

(Compendium of Aristotelian philosophy – fragments of his meteo-

nicolaus damascenus ‒ paradise 397

rology, mineralogy); 9495/1 (Compendium of Aristotle’s philoso-

phy – Syriac tradition, survey).

Nicoletto Vernia – Averroism 4029/1.1.

Nicomachus of Gerasa, Arithmetic Introduction, Arabic recension –

prologue, introduction of the Hebrew translation by Qalonymos

Ben Qalonymos – edition, translation; echo in Ibn Bahrìz, Kindì3178/1.

Nifo, Agostino 4130/1 (editor of Aristotle in Latin, with commen-

taries by Averroes); 4130/1.1 (Expositio to Ibn Rushd – Tahàfut al-Tahàfut, Latin version, first edition in 1497); 9231/1 (Averroism).

Nìshàpùrì → Ya˙yà Saybak Nìshàpùrì.nomos – sharì'a – Leo Strauss 8521/2.

nonexistence/nonexisting 2274/0 (Mu'tazila, Ibn Sìnà); 3156/1

(Ash'arite teaching).

number – philosophical tradition of Plato in Islam 2655/2.

Nursi 1551/1 (view of Islamic philosophy); 2637/2.

occasionalism 2637/2; 5586/2 (Ghazzàlì); 6986/1 (~ – Islamic and

European thought, monograph); 7372/1 (~ and causality – Ghazzàlì,Ibn Rushd); → causality.

Olympiodorus, Commentary on Aristotle’s Meteorology – Syriac and

Arabic version 8501/4.

One, concept of – Ya˙yà Ibn 'Adì – comparison with Ibn Sìnà (al-

Shifà", al-Ilàhiyàt III, 2–3) 5586/4.

ontology 339/1 (Abù Hàshim al-Djubbà"ì); 2351/1 (Mullà Íadrà –

Mudarris ˇahrànì, Àqà 'Alì); 4928/8 (Mullà Íadrà); 5504/1 (onto-

logical proof of God); 6148/2 (Ibn Sìnà’s ontological proof of

God); → being; → wudjùd.organum – Aristotle, De anima II.1 – interpretation by Thomas Aquinas;

Ibn Rushd, Long Commentary; Themistius 8252/1.

“oriental philosophy” 4913/1 (Ibn Sìnà, al-Ishàràt – contemplative

vision and ~).

Orientalism, criticism of 4082/1.1.

Ortega y Gasset – Ibn Khaldùn 2077/1.

Ottoman Empire – study of Islamic philosophy in the 17th century

2615/0.

Padua → Averroes/Averroism – Padua.

paradise, hereafter, sa'àda – Islamic philosophy 8409/1.

398 pascal ‒ philosophy

Pascal 6218/1 (double truth and Averroes); 7330/1.1 + 7330/1.2

(~ and Ghazzàlì).Paul of Venice – Averroism (psychology) 9231/1.

Paulus Persa 4285/1 (logic – Fàràbì); 4301/1 (logic – analysis);

8587/1 (introduction to Aristotle, De interpretatione); 8587/2 (logic,

partial translation, analysis).

perception 1674/0 (Ghazzàlì); 8001/1.

perfectio prima/secunda – Thomas Aquinas, ˇayyibite Ismailites – com-

mon source: John Philoponus 2292/1.

perfection 6819/1 (~ and motion – Mullà Íadrà, Hegel); 8172/2

(human ~ – Fakhr al-Dìn al-Ràzì ethics); 9285/2 (Ibn Sìnà and

forerunners).

Persian – language of philosophical works 7193/1.

person→ self.

Peter of Abano – Averroism 3538/1.

Petrarch – Ibn Rushd 1706/1.

Petrus Alfonsi, Dialogue against the Jews – echo of Abù Bakr al-Ràzì,doctrine of five principles 1694/2.

Petrus de Alvernia – Sententia super Librum De vegetabilibus et plantis, edi-

tion 7010/1.

Petrus Hispanus 1336/1 (~, De anima – Avicennian, Averroistic read-

ings); 4029/0 (impact of Avicenna’s psychology).

phantasy 879/3 (phantasy, space and geometrical object in Proclus,

Fàràbì, Ibn al-Haytham); → imagination; → khayàl; → wahm.

phenomenology – occidental~ and Islamic philosophy 6961/1.

Philip of Tripoli – his translation of Aristotle, Sirr al-asràr in the con-

text of intellectual activity in the Crusader Levant 9271/1.

philosophia naturalis 1785/2 (survey).

philosophy, comparative 1887/1 (Confucian philosophy – similarities

and interactions).

philosophy – concept, conditions, place/role of philosophers/philos-

ophy in Islam 35/1 (role of Islamic ~ in the construction of knowl-

edge: metaphysics, theology, divine attributes, proof of God’s

existence, cosmology); 212/1 (Mullà Íadrà’s ~ as model); 212/2

(Islamic concept of ~ as response to “modernists”); 337/1 (~ and

religion; task of ~); 879/1(Arabic or Islamic ~); 1190/2 (theolog-

ical aspect of ~; 1921/1 (main tenets of Islamic ~ – medieval

foundations of Western intellectual tradition); 2173/1 (concept of

Islamic/Arabic ~); 2262/1 (position of Islamic ~ – view of Dàwarì);2655/2 (~ and mathematics); 3079/2 (concept of “Islamic” ~);

philosophy ‒ pisa 399

3713/1 (three enduring achievements of Islamic ~); 3755/2 (apos-

tasy: condemnation of philosophers as “Djahmites” and “apos-

tates”; role of ~ in theology – North Africa and Andalus, beginning

of the 6th/12th c.); 3807/2 + 3809/1 + 3823/1 (~, Arabic or

Islamic?); 3955/1 (concept of ~: “Greek”-“Islamic”); 4082/1.1 (~

– “discourse of the modern”); 5101/1 (concept of ~); 7013/1

(“Arabic philosophy” “philosophy of commentary”?); 7334/1 (~

and astronomy); 7394/1 (~ and mysticism); 8408/1 (place of ~

in Islamic society); 8439/2 (~ and theology); 8599/2 (~ and Islamic

theology); 8659/1 (Islamic ~ and its theological prelude – Arabic

monograph, 2002); Avicenna, Avicennism 9508/1 ( Jewish debate

around philosophy and religion); Fàràbì 477/2 (relation of phi-

losophy and religion according to Kindì, ~, Ibn Sìnà); 8404/1

(codification of ph.); 8521/2 (political ph. – Leo Strauss, ~);

Ghazzàlì 5235/1 (concept of ~ in ~, Hallevi); Hallevi 5235/1

(concept of ph. in Ghazzàlì, ~); Ibn Rushd 3482/0 (harmony of

philosophy and religion – Ibn ˇufayl, ~); 5862/1 (philosophy and

religion); Ibn Sìnà 477/2 (relation of philosophy and religion

according to Kindì, Fàràbì, ~); 2348/1 (definition of philosophy

and sharì'a); 6535/1 (harmony of philosophy and religion); Ibnˇufayl 3482/0 (harmony of philosophy and religion – ~, Ibn

Rushd); Ikhwàn al-Íafà" 1134/1 (relation of philosophy and reli-

gion according to Ikhwàn al-Íafà"); Jewish philosophy 9508/1

(Avicenna, Avicennism and the Jewish debate around philosophy

and religion); Kindì 477/2 (relation of philosophy and religion

according to ~, Fàràbì, Ibn Sìnà); Mullà Íadrà 212/1 (~’s phi-

losophy as model); Strauss, Leo 8521/2 (philosophy and law);

8521/2 (exoteric-esoteric ph.; political ph. – ~, Fàràbì); 'UmarKhayyàm 6378/1 (philosophy – religion – ~, Rubà'iyàt); → his-

tory of philosophy/thought in Islam.

philosophy – study of Islamic philosophy in the 17th century 2615/0;

teaching of Islamic philosophy in Islamic countries 8482/1.

Pico della Mirandola 1779/1 (works, thought, Averroism); 8301/1

(exemplar).

Pietro Auriol – Averroism (psychology, ethics) 9231/1.

Pietro D’Afeltro, Expositio Proemii Averroys [to Ibn Rushd’s Great

Commentary on Aristotle’s Physics] – edition, translation 1710/3.

Pietro Pomponazzi 3072/1 (immortality of the soul – Paduan Aver-

roism); 9231/1 (Averroism).

Pisa (12th c.) – as centre of Arabic-Latin translations 1692/2.

400 place ‒ plotin

place – Themistius’ classification: Boethius, Ibn Rushd, Abù l-Barakàtal-Baghdàdì 4024/4.

Plato/Platonism 2655/1 (Platonic theology and Neoplatonic para-

digm – Arabic tradition); 8521/3 (political thought in Arabic ps.-

Platonic writings); 8633/0 (list of texts, transmitted in Arabic, 2005);

9089/2 (Platonic tradition in Suhrawardì [-Maqtùl; Shaykh al-

ishràq] and in Islam); Averroes/Averroism 5143/1 (~ in Italy,

15th c.); Fàràbì 2746/1; 6912/0 (Fàràbì’s concept of the perfect

state as Aristotelianization of the Neoplatonic scheme of the ema-

nation of reality); Fiqar ultuqi†at wa-djumi'at 'an Aflà†ùn fìtaqwìm al-siyàsa al-mulùkiyya wa-l-akhlàq al-iktiyàriyya

8521/3 (analysis); Ibn Sìnà 6576/1 (concept of the good – ~);

Ikhwàn al-Íafà" 1146/1 (fragments in I. Í. – texts and Greek

parallels); Maqàla fì l-siyàsa = Risàla fì ma'nà l-falsafa 8521/3

(analysis); Mullà Íadrà 6430/1 (Platonic ideas); 6570/1; 6942/1

(~’s concept of trans-substantial motion); Muthul Aflà†ùn 7322/1

(Suhrawardì); al-Nawàmìs 8521/2 (Ibn Sìnà and L. Strauss; analy-

sis of the text); 8521/3 (analysis, summary of the contents); Phaedo

6048/1 (traces in Ikhwàn al-Íafà"); al-Rawàbì' 8633/0 (alchemy

– analysis, index of Arabic-Latin terms, comparison with the Latin

version); Res publica – 7457/4 (Arabic transmission); Risàla fìma'nà l-falsafa → Maqàla fì l-siyàsa; Strauss, Leo 8521/2;

-Suhrawardì (-Maqtùl; Shaykh al-ishràq) 7322/1 (Muthul Aflà†ùn);9089/2 (Platonic tradition in Suhrawardì [-Maqtùl; Shaykh al-

ishràq] and in Islam); 9092/3 (“Platonic Orientalism” of Suhrawardì[-Maqtùl; Shaykh al-ishràq]); Timaeus 2198/1 (model for cre-

ation and providence); Waßiyyat Aflà†ùn al-˙akìm (ed. Badawì,Platon, p. 244), translation 7417/1; → forms; → ideas; → rù˙ –

Mullà Íadrà.plenitude – world of becoming – Ibn Rushd 5328/1.

Plethon, Georgios Gemistos 304/2 (Ibn Sìnà; Liber de causis; Ibn

Rushd); 304/3 (critic of Ibn Sìnà, Ibn Rushd); 1219/1 (~ and Ibn

Khaldùn – economic thought – comparison); 5600/1 (~ and

Averroes’ impact on Latin Aristotelianism).

Plotin, Arabic 218/4 (Arabic adaptor, influenced by Mu'tazila); 218/7

(forms of knowledge); 2184/1 (ßifàt Allàh – Arabic Neoplatonism

and Islamic Kalàm); 3903/1 (Arabic transmission and influence –

monograph, Arabic); 5950/1 (Arabic transmission); Aristotle (ps.),Theology 218/4; 2192/2 (“Greek Sage”); 2194/1 (Plotin, Enneads

IV 8 [6] – Greek text, Italian translation, commentary – descent

plotin ‒ pre-existence 401

of the soul); 3039/1 (Plotin, Enneads – Plotinian logos); 7285/1

(comparison with Plotin, Enneads); 8628/1 (comparison with Plo-

tinus, Enneads IV 4 [28] 39, 21); Porphyry 2194/2 (universal

soul); Ibn Sìnà 211/0 (~, active intellect); 218/7 (~, al-Inßàf –

soul’s relationship to body); 8559/1 (impact on ~ and Thomas

Aquinas).

poetics – Qudàma Ibn Dja'far – question of Greek influence 1559/1.

point 879/3 (mathematics – phantasy, space and geometrical object

in Proclus, Fàràbì, Ibn al-Haytham).

political philosophy 885/0 (modern ~); 1488/1 (Castile, 13th c., –

impact of ps.-Aristotle, Secretum secretorum); 1490/1 (monograph);

1785/2 (survey); 2029/1 (Persian, Greek tradition, Ismailis, Sunnis);

7875/1 (Islamic philosophers and the myth of the sage as adviser

of the prince); Fàràbì 2746/1; 3811.0.1 (concept of “political”);

6458/2 (~, Mullà Íadrà); Ibn Khaldùn 2712/1 (spiritual author-

ity – secular power); 6391/1 (survey); Ibn Sìnà 6525/1 (mono-

graph, Arabic; 1999); Ikhwàn al-Íafà" 1146/c (Plato, Aristotle);

Mullà Íadrà 6458/2 (~, Fàràbì); 6884/2; Qudàma Ibn Dja'far,Kitàb al-Kharàdj wa-ßinà'at al-kitàba 4063/3; Syriac 9164/1 (Syriac

as mediator of Greek pol. ph.); 4287/1 (Syriac philosophical lit-

erature); -ˇùsì, Naßìr al-Dìn 4834/3; → nàbit – nawàbit.Porphyry – Arabic transmission 491/1; 3903/1; Isagoge 1348/1

(echo in Ibn Óazm); Maqàla fì l-nafs 218/4 (~ and ps.-Aristotle,

Theology); Shahrastànì 491/2 (report on Empedocles in ~, al-

Milal wa-l-ni˙al ); Soul 2194/2 (universal ~, Arabic Plotinus).

possibilitas /possibility 2557/1 (Ghazzàlì); 3156/1 (concept of nonex-

istence and possible in Ash'arism); 5328/3 (~ and plenitude – Ibn

Rushd, Tahàfut al-Tahàfut; Ghazzàlì); 7969/1.2 (concept of possi-

bility in Islamic theology); 7969/2 (possibility of human acting –

reality – early Islamic theology).

postmodern criticism – secularization, reason 4082/1.1.

potentiality – Ghazzàlì 2557/1.

poverty – “economy of poverty” – Kitàb al-Kasb, attributed to Shaybànì1561/1.

power, infinite – Ibn Rushd, John Philoponus 5328/1.

predestination 1840/1 (~, free will – Fakhr Al-Dìn al-Ràzì); 6371/1

(Ibn Rushd – Thomas Aquinas).

predicate – quantification and modality – early Islamic theology

7969/1.

pre-existence – Aristotle, Neoplatonism, Ibn Sìnà 6993/1.

402 presocratic philosophers/philosophy ‒ psychology

presocratic philosophers/philosophy – Arabic sources 7680/1; →Ammonius (ps.).

Proba/Probus 8587/1 (introduction to Aristotle, De interpretatione);

8617/1 (logic: theory of proposition).

Proclus – Arabic transmission 2655/1 (~ of Institutio theologica);

3903/1; 7425/2.1; De aeternitate mundi 3541/1 ( John Philoponus,

De aeternitate mundi contra Proclum – quotations in al-Bìrùnì’s India);Kirmànì, Óamìd al-Dìn 2293/0 (concept of the demiurge).

proof 1348/1 (Ibn Óazm, Aristotle); → dalìl.prophecy/prophetology 1020/2; 1997/1 (“prophetic philosophy”);

2672/1 (~ – shaykhiyya); 4269/1; Albo 5291/1; Crescas 5291/1;

Fakhr al-Dìn al-Ràzì 125/1 and 8172/2 (proofs); 1840/1; Fàràbì315/1 (properties of prophethood – Fàràbì, Ibn Sìnà, Ghazzàlì);5291/1 (Fàràbì, Maimonides); Gersonides 5291/1; Ghazzàlì315/1 (properties of prophethood – Fàràbì, Ibn Sìnà, Ghazzàlì);3755/1; Hallevi 5291/1; Ibn Sìnà 315/1 (properties of prophet-

hood – Fàràbì, Ibn Sìnà, Ghazzàlì); 3804/2; 4029/0 (~, Arabic

writings and Latin reception); 8302/2 ('Abd al-Karìm al-Shahrastànìand ~); Ikhwàn al-Íafà" 1134/1 (prophecy – sciences); Koranicdoctrine 4269/1; Maimonides 5291/1 (Fàràbì, Maimonides);

Miskawayh 5928/1; Saadia Gaon 5291/1; Shahrastànì, 'Abd

al-Karìm 8302/2 (~ and Ibn Sìnà); Shaykhiyya 2672/1; Spinoza5291/1; Strauss, Leo 8521/2.

propositions – Ibn Sìnà, Naßìr al-Dìn al-ˇùsì, al-Qazwìnì al-Kàtibì,Shirwànì 8368/1.

providence 2198/1 (Plato, Timaeus as model for creation and prov-

idence); 3175/1 (Ibn Rushd – Ibn Falaquera – Aristotle).

Pru“cak, Hasan Kàfì – Bosniak logician 5587/1.

psychology 1020/2; 1785/2 (survey); 3960.1 (contributions of early

Muslim scholars – survey); Averroism 9231/1 (~ – Pietro Auriol);

Fàràbì 5928/1 (~, Miskawayh); 8662/1 (Mu'tazila, Qus†à Ibn

Lùqà, -Kindì, ~, Ibn Sìnà); Ghazzàlì 1674/0; 3542/2; 4063/2;

5862/1 (~, Ibn Rushd); Ibn Rushd 5862/1 (Ghazzàlì, ~); IbnSìnà 3571/1 (Michael Scot, ~); 4029/0 (~, al-Shifà", al- abì'iyyàt– al-Nafs – Latin transmission); 6271/1 (~, Risàla ilà l-wazìr AbìSa'd al-Hamadhànì – edition, French translation); 8662/1 (Mu'tazila,Qus†à Ibn Lùqà, -Kindì, Fàràbì, ~); Kindì 8662/1 (Mu'tazila,Qus†à Ibn Lùqà, ~, Fàràbì, Ibn Sìnà); Michael Scot 3571/1 (~,

Ibn Sìnà); Miskawayh 5928/1 (Fàràbì, ~); Mu'tazila 8662/1

(~, Qus†à Ibn Lùqà, -Kindì, Fàràbì, Ibn Sìnà); Qus†à Ibn Lùqà

psychology ‒ qushdjì 403

8662/1 (Mu'tazila, ~, -Kindì, Fàràbì, Ibn Sìnà); → -Abharì; →nafs; → Siràdj al-Dìn al-Urmawì.

Ptolemy 2655/2 (astronomy – Ibn Rushd); 5510/1 (A˙mad Ibn

Yùsuf: Kitàb al-Thamara li-Ba†lamiyùs).Pythagoras/Pythagoreanism 7029/2 (Ethiopian transmission and

Arabic sources – parallels in Kitàb al-Bustan wa-qà'idat al-˙ukamà",with Aqwàl al-˙ukamà" and in Fàràbì, Risàla fì àrà" ahl al-madìna al-fà∂ila); 8112/1 (Pythagorean philosophy in Islam); 9089/2 (Pytha-

gorean tradition in Suhrawardì [-Maqtùl; Shaykh al-ishràq]); 9092/3.

-Qà∂ì al-Nu'màn 8041/3 (concept of bà†in).Qà∂ì Sa'ìd Qummì 4923/1.

-Qàdir, caliph – condemnation of apostasy 3755/2.

qalb – Ghazzàlì 3542/2.

-Qaràfì, Shihàb al-Dìn – ethics – Mu'tazilite objectivism and scrip-

tural Ash'arism, with reference to Ghazzàlì, Fakhr al-Dìn al-Ràzì,Shihàb al-Dìn al-Qaràfì 4820/1.

-Qàsim Ibn Ibràhìm, al-Radd 'alà l-zindìq al-la' ìn Ibn al-Muqaffa' 1828/1.

Qawàm al-Dìn Ràzì → Mìr Qawàm al-Dìn Mu˙ammad Ràzì Tahrànì.Qayßarì, Sharaf al-Dìn (Dàwùd Ibn Ma˙mùd) – time, concept of –

comparison with Mullà Íadrà 6568/1.

-Qazwìnì al-Kàtibì – propositions – Ibn Sìnà, Naßìr al-Dìn al-ˇùsì,Shirwànì 8368/1.

Qiwàm al-Dìn → Mìr Qawàm al-Dìn Mu˙ammad Ràzì Tahrànì.qiyàs 6003/1 (legal reasoning al-qiyàs al-shar' ì and categorical syllogism

al-qiyàs al-iqtirànì; qiyàs al-shumùl and qiyàs al-tamthìl: Ibn Taymiyya;

qiyàs al-ghà"ib 'alà l-shàhid = qiyàs al-tamthìl: Ghazzàlì, Ibn Taymiyya);

8497/1 (Maqdisì, Mu†ahhar Ibn ˇàhir – al-Bad" wa-l-ta"rìkh).qualification, logical theories – Averroes, Aquinas, Jacopo Zabarella,

and Cornelius Martini on reduplication 7196/1.

Qudàma Ibn Dja'far 1559/1 (poetics – question of Greek influence);

4063/3 (~, Kitàb al-Kharàdj wa-ßinà'at al-kitàba – analysis, political

thought; ~ and Fàràbì – political thought).

qudra “ability (to act)” early Islamic theology – Greek models 7969/2.

quiddity 3490/1 (principality of ~ – Mullà Íadrà and his critics);

4856/1 (principality of ~ – Mullà Íadrà); → “whatness”.

-Qushayrì, Kitàb al-Mi'ràdj 3129/2 (Ibn Sìnà, Mi'ràdj nàma and Óayy

Ibn YaqΩàn).-Qushdjì, 'Alì 7334/1 (supposed dependence of astronomy upon

philosophy).

404 qus†à ‒ raimundus lullus

Qus†à Ibn Lùqà – psychology 8662/1; Risàla fì l-farq bayna

l-nafs wa-l-rù˙ 1694/2 (echo in Petrus Alfonsi); 5202/a (Latin

transmission); 9261/1 (impact on medieval considerations of the

internal senses).

Qu†b al-Dìn al-Ràzì al-Ta˙tànì 7313/1 (al-Mu˙àkamàt bayna Shar˙ay[Fakhr al-Dìn al-Ràzì and Naßìr al-Dìn al-ˇùsì] al-Ishàràt. al-

Ilàhiyàt [by Ibn Sìnà] – edition).

Qu†b al-Dìn al-Shìràzì 5667/1 (concept of the angle – Ibn Sìnà);6312/1 (monograph, Persian); 7194/2 (Durrat al-tàdj – sources).

quwwa “ability (to act)” – early Islamic theology – Greek models

7969/2.

Rabbi Moses ben Judah Nogah → Moses ben Judah Nogah.

Ràghib al-Ißfahànì 6372/2 (concept of justice – Miskawayh); 6372/3

(educational ethics – comparison with Ghazzàlì); 6375/1 (~, al-

Dharì'a ilà makàrim al-sharì'a – treatment of sorrow, fear, anger –

comparison with Ghazzàlì, Miskawayh).

Rahman, Fazlur – “discourse of the modern” 4082/1.1.

Raimundus Lullus 2164/1 (knowledge of Islam and Arabic; Islamic

doctrine of divine attributes); 3075/11 (philosophy of religion);

3075/12 (philosophy of religion); 5598/1 (degrees of knowledge);

5606/1 (philosophy, recent literature – 2001); 7887/2 (philosophical

vocabulary, in Catalan); 8241/2 (~ and Islam); 8301/1 (“Imagi-

nismo e Lulliano”); 8349/2 (life, mission, tolerance – Libre de Amic

e Amat – Book of the Beasts); 8699/1 (Arabic and Islam in ~’s works

– survey [1995]; 8861/2 (reason of faith); Additiones theologiae

5598/1 (Arabic background); Arbor scientiae 3075/7 (Catalan

version preceeding the Latin); Ars Luliana 3075/11 (Lullian art

as basis for interreligious dialogue); 3114/1 (influence of Muslim

and Christian traditions); Book of the Beasts 8349/2 (life, mis-

sion, tolerance – Libre de Amic e Amat – ~); Compendium Logicae

Algazelis 7675; Ibn 'Arabì 5598/1; Ibn Bàdjdja 1652/1 (R.L.’

concept of ermità – ~, concept of mutawa˙˙id – difference); IbnSìnà 2164/1 (~ and ~ – comparison); Liber chaos 5598/1 (Arabic

background); Liber disputationis Raimundi Christiani et

Homeri Saraceni 2164/1 (analysis, Arabic sources); Libre de

Amic e Amat 2270/3 (analysis, language, comparison with sufism,

courtly love); 8349/2 (life, mission, tolerance – Libre de Amic e Amat

– Book of the Beasts).

raimundus martin ‒ religion 405

Raimundus Martin 1694/2 (quotes Abù Bakr al-Ràzì, al-Shukùk 'alàDjàlìnùs).

Rashìd Ri∂à" – “discourse of the modern” 4082/1.1.

-Rashtì, Sayyid KàΩim Ibn Qàsim – biography, works, doctrine,

sources, influence 2672/1.

rational, rationalism 2286/1 (Iran – Zurvanism, dualism); 6283/1

(Ibn Taymiyya – against contradictions of rationalists); 2786/1

(Islamic thought).

rays – Kindì 8698/1.

Ràzì Tahrànì → Mìr Qawàm al-Dìn Mu˙ammad Ràzì Tahrànì.reality and divinity in Islamic thought 7232/1.

reason 4082/1.1 (secularization – postmodern criticism); 4694/2 (rea-

son – revelation-dichotomy in European historiography of philos-

ophy); 5435/1 (reason – belief ); 6353/1 (~ and authority in

medieval Islam); Abù l-'Alà" al-Ma'arrì 1122/1 (position of r.

in ~ and Ghazzàlì); Fàràbì 477/2 (r. and revelation – Kindì, ~,

Ibn Sìnà); Ghazzàlì 1122/1 (position of r. in al-Ma'arrì and ~);

Ibn 'Arabì 1122/2 (reason, revelation, prophetic law); Ibn Bàdjdja5620/1 (r. and mysticism – Mullà Íadrà, ~); Ibn Rushd 3444/1;

Ibn Sìnà 477/2 (~ and revelation – Kindì, Fàràbì, ~); Kant –Mullà Íadrà; Kindì 477/2 (r. and revelation – ~, Fàràbì, Ibn

Sìnà); Mullà Íadrà 5620/1 (r. and mysticism – ~, Ibn Bàdjdja);

6511/1 (capacity of r. in solving metaphysical problems – MullàÍadrà, Kant); -Suhrawardì [-Maqtùl; Shaykh al-ishràq]) 5927/3.1.

recluse 2637/2.

reduplication, cognitive implications – Jacopo Zabarella, his sources

and influence 7196/1.

reincarnation – Suhrawardì (-Maqtùl; Shaykh al-ishràq) 9092/3.

relation, ontology of – Ibn Sìnà as inspiring source of Henry of

Ghent 2299/1.

religion 337/1 (~ and philosophy; task of philosophy); 1926/1 (univer-

sal religion – natural law); 7413/1 (view of Andalusian philoso-

phers); Abraham Ibn Daud 3075/1 (tolerance and dialoge of

religions – Abraham Ibn Daud, Dominicus Gundis(s)alinus); Abùl-'Alà" al-Ma'arrì 1122/1 (religious duties – doubted by ~);

Avicenna/Avicennism 9508/1 (rel. and philosophy – Avicenna

– Jewish debate around philosophy and religion); DominicusGundis(s)alinus 3075/1 (tolerance and dialoge of religions –

Abraham Ibn Daud, Dominicus Gundis(s)alinus); Fàràbì 1926/1

406 religion ‒ revelation

(rel. and philosophy – prudence of founders – ~, Machiavelli);

8521/2 (rel. and philosophy – ~, Ibn Rushd, Spinoza, Leo Strauss);

9112/1 (philosophy of rel. – ~, Ibn Sìnà, Ibn ˇufayl); Ghazzàlì7729/1 (struggle between religion and philosophy – ~, Ibn Rushd,

Naßìr al-Dìn al-ˇùsì, Khòdjazàda); Ibn al-Muqaffa' 8853/1

(demystification of rel. in Ibn al-Muqaffa'); Ibn Rushd 3482/0

(harmony of philosophy and religion – Ibn ˇufayl, ~); 7729/1

(struggle between religion and philosophy – Ghazzàlì, ~, Naßìr al-Dìn al-ˇùsì, Khòdjazàda); 8521/2 (rel. and philosophy – Fàràbì,~, Spinoza, Leo Strauss); Ibn Sìnà 9112/1 (philosophy of rel. –

Fàràbì,~, Ibn ˇufayl); Ibn ˇufayl 3482/0 (harmony of philoso-

phy and religion – ~, Ibn Rushd); 9112/1 (philosophy of rel. –

Fàràbì, Ibn Sìnà, ~); Ikhwàn al-Íafà" 1134/1 (rel. – philoso-

phy); Jewish philosophy 9508/1 (rel. and philosophy – Avicennism

– Jewish debate around philosophy and religion); Khòdjazàda7729/1 (struggle between religion and philosophy – Ghazzàlì, Ibn

Rushd, Naßìr al-Dìn al-ˇùsì,~); Machiavelli 1926/1 (rel. and

philosophy – prudence of founders – Fàràbì, ~); Mullà Íadrà1070/1 (rel. – intellect); Spinoza 8521/2 (rel. and philosophy –

Fàràbì, Ibn Rushd, ~, Leo Strauss); Strauss, Leo 8521/2 (rel.

and philosophy – Fàràbì, Ibn Rushd, Spinoza,~); ˇùsì, Naßìr al-Dìn 7729/1 (struggle between religion and philosophy – Ghazzàlì,Ibn Rushd, ~, Khòdjazàda); 'Umar Khayyàm 6378/1 (~, Rubà'iyàt– religion and philosophy).

Renaissance – second revelation of Arabic philosophy and science

[1492–1562]1708/1.

“renaissance” of Islam 4082/1.1.

Renan, Ernest – Averroism 8802/1.

Rescher, Nicholas – notes on his studies on Arabic modal logic

8368/1.

resurrection 1840/1 (Fakhr al-Dìn al-Ràzì); 4829/1 (Ibn Sìnà); 5927/4

(Ismà'ìl Ibn Mu˙ammad Rìzì, Óayàt al-nufùs – Avicennan back-

ground).

return, eternal – medieval philosophy, Avicenna 9479/1.

revelation 2365/2 (Ibn 'Arabì); 3444/1 (Ibn Rushd); 4834/1 (phi-

losophy of ~ – Mullà Íadrà); 5927/3.0 (Miskawayh); 9258/1 (~

and history – Mu˙ammad 'Abduh, Mu˙ammad Rashìd Ri∂à, 'Alì'Abd al-Ràziq, 'Abbàs Ma˙mùd al-'Aqqàd, Malek Bennabi,

Mu˙ammad A˙mad Khalafallàh); → reason.

rhetoric ‒ ßà"in al-dìn 407

rhetoric 719/11 (~ and poetics – part of logic as poetical syllogism);

1498/1 (Arabic and medieval Latin tradition); 3887/1 (Arabic ~

– scope, character); 6005/1 (Ibn Rushd – Ibn Sìnà – structures

of argumentation, rhetoric).

Richard Rufus 9337/1 (Averroism); 9338/1 (~, De anima – com-

mentary).

Ri∂à Íadr 7776/4 (Sabzawàrì, Shar˙-i Ghurar al-Farà"id or Shar˙-iManΩùma, part I (Ilàhiyàt) – commentary by R.Í.).

Rìzì → Ismà'ìl Ibn Mu˙ammad Rìzì.Robert Kilwardby – De ortu scientiarum; Sentences – Ibn Rushd 6158/2.

Roger Bacon 6876/1 (Saracens); 7652/3 (Fàràbì – rhetoric, logic,

moral philosophy).

Roger Marston – intellect 2239.

rù˙ 2365/3 (Ibn 'Arabì); 5063/2 (Mullà Íadrà); 8599/2 (~ – nafs).

-Ruhàwì, Is˙àq Ibn 'Alì – Adab al- abìb edition 7690.

Russel(l), Bertrand – Ya˙yà Ibn 'Adì – contradictions 3375/1.

sa'àda 7341/3; 8409/1 (~, hereafter, paradise – Islamic philosophy).

Saadia 3830/1 (philosophy, monograph; analysis of al-Amànàt wa-l-

i'tiqàdàt [Hebrew version]); 5291/1 (prophecy); 5896/1 (life, works,

influence, monograph).

sabab 7969/2 (early Islamic theology – Greek models).

sababiyya – Ibn Sìnà 9285/2; 9285/4.

Sabians – Suhrawardì (-Maqtùl; Shaykh al-ishràq) 9092/3.

Sabzawàrì, Mu˙ammad Bàqir 4923/1; 7750/1 (~, Raw∂at al-anwàr-i'abbàsì – edition); 7776/4 (~, Shar˙-i Ghurar al-Farà"id or Shar˙-iManΩùma, part I [Ilàhiyàt] – commentary by Ri∂à Íadr).

Saçaqli-zàda – life, works, analysis of Tartìb al-'ulùm 7453/1.

Sa'd al-Dìn Óamawì, La†à"if al-taw˙ìd fì gharà"ib al-tafrìd – edition

3301/2.

-Íafadì – theory of translation 1828/2.

Íafawids – manuscripts – one-volume collections of philosophical

texts 879/2.

sage – Islamic philosophers and the myth of the sage as adviser of

the prince 7875/1.

Sahlàn al-Sàwì (Persian commentary on Ibn Sìnà, Risàlat al-ˇayr)

8490/2.

Íà'id al-Andalusì – abaqàt al-umam – structure 7821/1.

Íà"in al-Dìn – Kitàb al-Manàhidj fì l-man†iq edition 7809/1.

408 saint bonaventure ‒ science(s)

Saint Bonaventure – Augustinian Aristotelianism 8984/1

sakìna 7192/4.

-Sakkàkì – metaphor 5996/2.

Sanà"ì, Abù l-Madjd Madjdùd – Sayr al-'ibàd ilà l-ma'àd – mystical

psychology – Avicennian source 4870/1.

Sardar, Ziauddin – islamization of science 8315/1.

-Sàwì → 'Umar Ibn Sahlàn al-Sàwì.Sayyid Qu†b 480/1 (S.Q. “as an Illuminationist and Existentialist

Rather Than a ‘Fundamentalist’”); 4082/1.1 (discourse of the

“modern”); 6928/1 (~ – Mawdùdì – Rahman, Fazlur – main

ideas, comparison).

scepticism 1122/1 (Abù l-'Alà" al-Ma'arrì; as method of finding the

truth); 8408/4; 3755/2 (impact on Ghazzàlì); 8172/2 (Fakhr al-

Dìn al-Ràzì). → epistemology.

science(s) 1200/2 (methodology; modern science and Islam); 1616/1

(Arabic-Latin translations – importance for European history of

sciences); 1741/1 (Islamic sciences – encyclopedias); 2637/2; 4016/1

(revival of sc. in the 12th century, impact of Arabic-Latin trans-

lations); 6508/1 (Arabic sc. – mediator of Greek tradition in the

European Middle Ages); 8315/1 (islamization of sc.); 9056/3 (ratio-

nal and traditional sc.s – classification and role in development

civilizations); 9089/2 (mysticism and the decline of science in Islam

[Walbridge]); 'Àmirì 1458/3 (division of sc.s – ~, Ibn Farìghùn,

al-Khwàrizmì, al-Fàràbì, Ikhwàn al-Íafà, Ibn Sìnà, Ibn Rushd,

Ibn Óazm, Fakhr al-Dìn al-Ràzì); Aristotle 5600/1 (concept of

sc. – ~, Averroes, Plethon); Averroes 5600/1 (concept of sc. –

Aristotle, ~, Plethon); Dominicus Gundis(s)alinus 3075/9 (divi-

sion of sc.s); 3075/14 (division of sc.s – ~, impact of Boethius

Severinus and Ibn Sìnà); 3075/15 (concept of sc. – ~); Fakhr al-Dìn al-Ràzì 1458/3 (division of sc.s – 'Àmirì, Ibn Farìghùn, al-

Khwàrizmì, al-Fàràbì, Ikhwàn al-Íafà, Ibn Sìnà, Ibn Rushd, Ibn

Óazm, ~); Fàràbì 1458/3 (division of sc.s – 'Àmirì, Ibn Farìghùn,

al-Khwàrizmì, ~, Ikhwàn al-Íafà, Ibn Sìnà, Ibn Rushd, Ibn Óazm,

Fakhr al-Dìn al-Ràzì); 2746/1 (classification of sc.s); 7219/2

(classification of sc.s – Ibn Bàdjdja, ~); Ibn Bàdjdja 7219/2

(classification of sc.s – ~, Fàràbì); Ibn Farìghùn 1458/3 (division

of sc.s – 'Àmirì, ~, al-Khwàrizmì, al-Fàràbì, Ikhwàn al-Íafà, Ibn

Sìnà, Ibn Rushd, Ibn Óazm, Fakhr al-Dìn al-Ràzì); Ibn Óazm1458/3 (division of sc.s – 'Àmirì, Ibn Farìghùn, al-Khwàrizmì, al-Fàràbì, Ikhwàn al-Íafà, Ibn Sìnà, Ibn Rushd, ~, Fakhr al-Dìn al-

science(s) ‒ shar' 409

Ràzì); Ibn Khaldùn 9056/3 (~, rational – traditional – classificationand role in development of civilizations); Ibn Rushd 1134/1 (con-

cept of ~); 1458/3 (division of sc.s – 'Àmirì, Ibn Farìghùn, al-

Khwàrizmì, al-Fàràbì, Ikhwàn al-Íafà, Ibn Sìnà, ~, Ibn Óazm,

Fakhr al-Dìn al-Ràzì); → Averroes; Ibn Sìnà 3811/1 (division of

sc.s); 1134/1 (concept of ~); 1458/3 (division of sc.s – 'Àmirì, Ibn

Farìghùn, al-Khwàrizmì, al-Fàràbì, Ikhwàn al-Íafà, ~, Ibn Rushd,

Ibn Óazm, Fakhr al-Dìn al-Ràzì); Ikhwàn al-Íafà" 1134/1 (con-

cept of ~); 1458/3 (division of sc.s – 'Àmirì, Ibn Farìghùn, al-

Khwàrizmì, al-Fàràbì, ~, Ibn Sìnà, Ibn Rushd, Ibn Óazm, Fakhr

al-Dìn al-Ràzì); Khwàrizmì 1458/3 (division of sc.s – 'Àmirì,Ibn Farìghùn, ~, al-Fàràbì, Ikhwàn al-Íafà, Ibn Sìnà, Ibn Rushd,

Ibn Óazm, Fakhr al-Dìn al-Ràzì); Plethon 5600/1 (concept of

sc. – Aristotle, Averroes, ~).

secularism – Dante, Ibn Rushd 2759/1.

secularization – reason – postmodern criticism 4082/1.1.

Secundus – Syriac transmission, fragment and translation/Themistius,

De virtute – Syriac fragment 1630/1.

selfhood/personhood – Islamic philosophy 9091/1.

semantics – Ibn Rushd – al-Îarùrì fì ßinà'at al-na˙w 8215/1.

semiosis – Netton 5927/1.

sex unity – polarity – Islamic (Avicenna, Averroes), Jewish (Avicebron,

Maimonides) philosophy 423/1.

Shahrastànì, 'Abd al-Karìm 1432/1.1 (Aristotle, Metaphysics – Arabic

translation); 2155.1 (Mullà Íadrà); 4877/1 (Ibn Sìnà, criticized by

Sh.; Íh., Mußàra'at al-falàsifa – criticism by Naßìr al-Dìn al-ˇùsì,Maßàri' al-musàri' ); 8302/0 (thought and sources; contribution to

Islamic thought); 8302/2 (life, works and their chronology, philo-

sophical and theological thought – monograph).

Shahrazùrì, Shams al-Dìn 2015/3 (Nuzhat al-arwà˙ wa-raw∂at al-afrà˙,chapter on philosophers – manuscripts); 5927/3 (~, Shar˙ Óikmat

al-ishràq, commentary on Suhrawardì, al-Maqtùl, Óikmat al-ishràq);6067/1 (biography); 7194/3 (notes on Rasà"il al-Shadjara al-ilàhiyya,edition [→ 8063/1]; chronology of Sh.’s works); 7204/1 (works,

typology); 7955/2 (~, al-Shadjara al-ilàhiyya – excerpts in Ibn AbìDjumhùr, Mudjlì mir"àt al-mundjì); 8063/1 (Rasà"il al-Shadjara al-

ilàhiyya fì 'ulùm al-˙aqà"iq al-rabbàniyya, edition).

Shahrùr, Ma˙mùd – “discourse of the modern” 4082/1.1.

Shamlì – Arabic translator of Aristotle, Metaphysics 1432/1.1.

shar' “divine law” – Ibn 'Arabì 1122/2.

410 sharaf al-dìn ‒ skepticism

Sharaf al-Dìn Mu˙ammad Mas'ùdì Ghaznawì, Risàla fì l-qiyàsàt al-˙amliyya – ms. (cop. 596/1200) 7192/5.

Sha'rànì, 'Abd al-Wahhàb – transmitter of Ibn 'Arabì’s Mystical phi-

losophy 6165/3.

sharì'a – nomos – Leo Strauss 8521/2.

sharr-idràkì “perceptual evil” – ontological nature in Mullà Íadrà and

others 7258/1.

shay" – Ash'ariyya 3156/1; Ibn Sìnà 2274/0 (Mu'tazilite concept

and ~); 2510/1; 6576/1; 9285/2.

-Shaybànì (ps.), Kitàb al-Kasb – economical ideas 1561/1.

shay"iyya “thingness” as link of mutakallimùn’s shay" and Avicennian

màhiyya 9285/4

Shaykhiyya – prophecy 2672/1.

Shì'a/Shiites – 128/1 (epistemology); 5063/1 (philosophy – survey).

Shiblì Nu'mànì – life, work; survey on 'Umar Khayyàm 1436/1.

Shiblì Shumayyil → Shumayyil, Shiblì.Shìràz, school of 5063/1.

Shirwànì – propositions – Ibn Sìnà, Naßìr al-Dìn al-ˇùsì, al-Qazwìnìal-Kàtibì 8368/1.

Shumayyil, Shiblì 4082/1.1 (“discourse of the modern”); 9462/1

(monograph, thesis).

Sìbawayh – logic of grammar 7969/1.2.

ßifa 1927/1 (~, ˙àl – Mu'tazila); 3148/1 (Mu'tazila); 2184/1 (ßifàtAllàh – Arabic Neoplatonism and Islamic Kalàm).

Siger of Brabant 1336/1 (~, De anima, Averroistic readings; Latin

commentaries on De anima); 7027/0 (Liber de causis – causa prima,

esse); 8984/1 (radical Aristotelianism); 9284/01 (metaphysics – being

as being or divine being – Ibn Sìnà – Thomas Aquinas).

similarity, concept of 5996/0 (Ibn Rushd, Fàràbì); 6000/1 (Ibn

Taymiyya, Fàràbì); → metaphor 6000/1.

Simplicius – corporeity – Ibn Sìnà 8349/1.

Sinàn Ibn Thàbit – Siyàsat al-nufùs – edition 8243/1.

Siràdj al-Dìn al-Urmawì 4029/3 (~ and Frederick II – scientific con-

tacts); 4029/3 (~, Ma†àli' al-anwàr, psychological section – edition,

translation).

Sirhindì – Naqshbandì Mudjaddidì order – spread in Central Asia

547/1.

siyàsa 3811.0.1 (~ madaniyya “governance of the city”); 8521/2 (Islamic

philosophy).

skepticism → scepticism.

smith ‒ space 411

Smith, Adam – division of labor – roots in medieval Persia 4233/0.

→ economics.

socialism, social – Islam, Ibn Khaldùn 6391/1.

Socrates 6048/1 (~ and Plato, Phaedo – traces in Ikhwàn al-Íafà").Sorùsh, 'Abd al-Karìm 4082/1.1.

soul 2029/8 (“limbs of the soul” – Manichaean background – Dja'faral-Íàdiq, Tirmidhì, Dja'far Ibn al-Óasan Manßùr al-Yaman); 4966/1

(soul – intellect, intellection and intelligibles); 7526/1 (ascent and

descent – Latin Middle Ages, 12th c.); 8001/1; Albertus Magnus1501/1 (eternity of the soul – ~, Averroism); 8798/2 (celestial

soul); Aristotle 218/4 and 218/9 (ps.-Aristotle, Theology and Kindì);218/5 (~, Arabic Plotin); 2194/1 (ps.-Aristotle, Theology); 4834/2

(Mullà Íadrà, Aristotle – soul, substantial movement, wudjùd );

Averroism 1501/1 (eternity of the soul – Albertus Magnus, ~);

Ghazzàlì 3542/2; 7013/1 (soul as mirror – ~, Ibn Sìnà, Ibn

'Arabì); 7916/1 (~, Ibn Sìnà – monograph, Arabic); Ibn 'Arabì7013/1 (soul as mirror – Ghazzàlì, Ibn Sìnà, Ibn 'Arabì); IbnRushd 8559.3 (human rational soul – Ibn Rushd’s doctrine –

Thomas Aquinas’ criticism); 9276/1 (individual soul – intellect,

material – imaginative faculty as link in Ibn Rushd); Ibn Sìnà211/0 (Plotin, Ibn Sìnà); 211/0 (Plotin, ~); 2289/02 (Ibn Sìnà,Ismailiyya); 2505/1; 4029/0 (~, al-Shifà", al- abì 'iyyàt, al-Nafs

– Latin transmission); 4829/1 (body, soul, resurrection – Ibn Sìnà,al-Risàla al-a∂˙awiyya fì amr al-ma'àd ); 6271/1 (~, Risàla ilà l-wazìrAbì Sa'd al-Hamadhànì – edition, French translation); 7013/1 (soul

as mirror – Ghazzàlì, ~, Ibn 'Arabì); 7916/1 (Ghazzàlì, ~ – mono-

graph, Arabic); 9285/2 (perfection of the soul); Ismailiyya 2289/02

(Ibn Sìnà, Ismailiyya); Jewish philosophy 4784/1 (views on the

soul – Hebrew encyclopedias); Kindì 218/4 and 218/9 (Aristotle

(ps.), Theology and ~); medicine 6961/1 (soul – body – spirit –

phenomenology of ~); Mullà Íadrà 4834/2 (Mullà Íadrà, Aristotle

– soul, substantial movement, wudjùd ); 6961/1 (phenomenology of

the soul); Plotin 211/0 (~, Ibn Sìnà); 218/5 (Aristotle, Arabic ~);

2194/2 (universal soul – Porphyry, Arabic Plotin); Porphyry 2194/2

(universal soul – ~, Arabic Plotin); Thomas Aquinas 8559.3 (human

rational soul – Ibn Rushd’s doctrine – Thomas Aquinas’ criticism).

space 879/3 (phantasy, space and geometrical object in Proclus,

Fàràbì, Ibn al-Haytham); 2637/2 (~ and time); 3747/1; 6165/2.1

(~, dimensionality and interpenetration in Ibn Sìnà); 9089/0

(Suhrawardì [al-Maqtùl; Shaykh al-Ishràq]).

412 spinoza ‒ suhrawardì

Spinoza 5291/1 (prophecy); 8521/2 (religion and philosophy – Fàràbì,Ibn Rushd, Spinoza, Leo Strauss).

spirit → rù˙.Steinschneider, Moritz: Die hebraeischen Übersetzungern des Mittelalters –

annotated English translation 5905/1.

Stephen of Pisa – Arabic-Latin translator 1692/2.

Stoa 218/8.1 (concept of freedom – Kindì – Plotin); 9089/2

(Suhrawardì [-Maqtùl; Shaykh al-ishràq] classified as Stoic by

Mullà Íadrà).Stöckl, Albert 4694/1 (as historian of Islamic philosophy); 4694/2

(view of Islamic philosophy).

Stomathalassa – wise sayings, directed to Theon – Syriac transmis-

sion, fragment and translation 1630/1.

Strauss, Leo 3983/1 (Strauss’ understanding of Fàràbì’s Plato); 8521/2

(~ on Spinoza – Averroes – Fàràbì – contemporary crisis).

Suárez, Francisco – occasionalism 6986/1.

subjectivity – Avicennian model 1020/2.

substance 1020/2; Averroism → this entry, Ibn Rushd; Avicennism3321/01 (sub. – being – Avicennism, Averroism); Ibn Rushd1269/-2 (~, Great Commentary on Aristotle, Metaphysics); 3321/00

(sub. – necessity – Ibn Rushd, Thomas Aquinas); 3321/01 (sub.

– being – Avicennism, Averroism); 3321/02 (sub. – contradiction

– Ibn Rushd, Commentary on Aristotle, Metaphysics IV,4); 5852/1

(Ibn Rushd and scholastic philosophy); 7233/1 (concept of sub.);

8252/1 (natural substances, artifacts – Aristotle, De anima II.1 –

interpetation by Thomas Aquinas; Ibn Rushd, Long Commentary;

Themistius); Mullà Íadrà 9293/2 (transformation of s. – ~,

Whitehead); Themistius → this entry, Ibn Rushd; ThomasAquinas → this entry, Ibn Rushd; Whitehead → this entry,

Mullà Íadrà.sufism → mysticism/sufism.

Suhrawardì, Abù Óafß 'Umar, 'Awàrif al-ma'àrif 4278/2 (concept of

taßawwuf, prayer, àdàb, patience, poverty).

-Suhrawardì [-Maqtùl; Shaykh al-ishràq] 1785/2; 2637/2; 592/1

(research in the West); 7192/3 (monograph on single writings and

topics, Persian); 9089/2 (life, works; heritage of the Greeks); aes-thetics 6739/1; epistemology 5927/3.1; 5927/3.1 (reason, direct

intuition); essence – existence 7553/2; al-Ghurba al-gharìba

[lege: al-Gharbiyya] → Qißßat al-Ghurba al-gharbiyya; God 5504/1

suhrawardì ‒ system 413

(ontological proof of God); Hermetism 9092/3; Óikmat al-

ishràq 1814/1 (analysis); 5927/3 (commentary by Shahrazùrì –

internal senses, peripatetic and Suhrawardian position); 8433/1

(edition, translations); Ismà'ìl Ibn Mu˙ammad Rìzì 5927/4 (~,

Óayàt al-nufùs, influenced by S.); Mullà Íadrà 3037/1 (light –

being – Mullà Íadrà); 6421/1 (S.’s aßàlat al-màhiya – against MullàÍadrà’s aßàlat al-wudjùd ); 9089/1 (doctrine of forms – ~); philos-ophy 8289/1 (according to the works of his youth); → sufism;

Pythagoras 9092/3 (S. as Pythagorean); Qißßat al-Ghurba al-

gharbiyya 4060/1; 5454/2 (French translation); sakìna 7192/4;

sufism 7218/1 (harmony of philosophy and sufism); -ˇabà†abà"ì4923/1; al-Talwì˙àt 4462/1 (commentary by Ibn Kammùnà –

edition, analysis); → Ibn Kammùnà, Shar˙ al-Talwì˙àt; tashkìk al-

nùr 2673/2; terminology 3458/1 (technical terms in his works,

with explanation in Persian); works 8480/2 (texts, copied in

721–3/1321–23).

Summa Alexandrinorum 4952/2 (source of Ibn Sìnà, Risàla fì l-akhlàq);7868/2 (Arabic reports).

Summa fratris Alexandri – impact of Avicenna’s psychology 4029/0.

sun – king of heavens – Ikhwàn al-Íafà" – Theon of Smyrna 2293/0.

ßùra – ma'nà – Ibn Sìnà 8001/2.

syncretism, “philosophical-religious” – Ibn Rushd, Faßl al-maqàl and

forerunners 3481/2.

syllogism 270/3 (modal ~ – Aristotle, Ibn Sìnà); 719/11 (poetical ~

– in Fàràbì incorrect syllogism of the second figure); 7969/1.2

(Islamic theology); 7972/1 (poetic ~ – Fàràbì); 6003/1 (Ibn

Taymiyya); 6005/1 (poetic ~ – Ibn Sìnà, Ibn Rushd).

symbolism – Averroism 8301/1.

Synesius – Fàràbì – religion, philosophy, rhetoric – comparison 9162/2.

Syria – secular, scientific culture of Christians in Syria after Arab

conquest 1935/1.

Syriac 1656/1 (Aristotle and the rise of “Syriac scholasticism”); 1935/1

(secular, scientific culture of Christians in Syria after Arab con-

quest); 4285/1 (logic); 4287/1 (Syriac philosophical literature: ethics,

politics, description of ms. British Library, Add. 14658); 4298/1

(Syriac philosophical literature – Aristotle – logic – Syriac trans-

mission – survey); 9386/1 and 9386/2 (Syriac philosophical liter-

ature – monograph [bibliographically incomplete]).

system – ˙ikma muta'àliya of Mullà Íadrà 212/1.

414 †abì'a ‒ terminology

†abì'a 2164/2; 4927/6 (Mullà Íadrà); 7969/2 (early Islamic theology

– Greek models). → nature.

Tabrìzì, Abù l-Madjd Mu˙ammad Ibn Mas'ùd – Safìna-i Tabrìz, edi-

tion 8480/2.

tadbìr al-manzil – “economy of poverty” 1561/1.

tafsìr – Islamic hermeneutic traditions, compared with Christian/Ibn

Rushd – hermeneutics 5637/1; → hermeneutics; → interpretation.

Taftàzànì – philosophical works – survey, analysis 5695/1.

takaththur – Mullà Íadrà 9374/2.

takdhìb – Ghazzàlì 3755/2.

takhßìß “particularization” – Ibn Sìnà, mutakallimùn 477/1.

tamàm 2292/1.

tanàsukh – Abù Bakr al-Ràzì 3903/1.

taqlìd 3755/3 (Ghazzàlì on ~ of philosophers).

ˇaràbìshì, George – “discourse of the modern” 4082/1.1.

tardjì˙ – Fakhr al-Dìn al-Ràzì (theory of action) 8172/2.

taßawwur 987/1 (Ibn Rushd); 1467/1 (taßawwuràt – Ibn Óazm); 6576/1

(taßawwur – taßdìq – Ibn Sìnà, Kant – structural comparison).

taßdìq 987/1 (Ibn Rushd); 3755/2 (Ghazzàlì); 6576/1 (taßawwur-taßdìq– Ibn Sìnà, Kant – structural comparison).

tashakhkhuß “individuation” – Mullà Íadrà 2584/2.

tashkìk 211/0.2 (Ibn Sìnà); 317/3(tashkìk al-wudjùd “gradation of being”

– Mullà Íadrà); 1559/3 (“modulation” – Mullà Íadrà); 2153/1

(Ibn Sìnà); 2231/1 (Mullà Íadrà); 2673/2 (Ibn Sìnà, Mullà Íadrà,Suhrawardì [-Maqtùl; Shaykh al-ishràq]); 3037/1 (“analyticity” of

light – Suhrawardì [-Maqtùl]); 7652/2 (Ibn Sìnà); 9086/1 (MullàÍadrà).

Tawaddud → Thousand and One Night.

tawallud – early Islamic theology – Greek models 7969/2.

taw˙ìd 3903/2 (Alawites); 5024/1 (Mullà Íadrà).ta"wìl 1997/1 (H. Corbin 1970); 3042/1 and 2 (theory of ~ – Islamic

philosophy); 4786/1 (Islamic philosophy).

ta"yìs “bringing-to-be” – Kindì 218/6.

ayr – Ibn Sìnà, Risàlat al- ayr 8490/2

teleiotes – transmission in Islamic philosophy 9285/2.

terminology 63/1 (theological-philosophical ~); 1668/1 (~, philo-

sophical – problems of translation); 1877/1; 2425/1; 5487/1 (key

concepts); Arabic-Greek-Arabic 1018/1; Djurdjànì, 'Alì Ibn

Mu˙ammad 226/2 Fakhr al-Dìn al-Ràzì 2518/1; Fàràbì 430/1

(lexicon); 2425/2; 5022/2 (Kindì, Fàràbì, Ibn Sìnà); Ghazzàlì

terminology ‒ thomas aquinas 415

226/1; Greek-Syriac-Arabic 4909/1; 8501/1; 9162/1; Hebrew-Arabic 3119/4; Hebrew-Arabic-Hebrew 8605–8607 (Themistius);

Hebrew-Latin 9507/1; Hebrew-Latin-Arabic-Greek 4517

(suppl.); Ibn Khaldùn 226/2; Ibn Rushd 226/3; Ibn Sìnà2425/3; 5022/2 (Kindì, Fàràbì, Ibn Sìnà); 6576/1; Kindì 2425/2;

5022/2 (Kindì, Fàràbì, Ibn Sìnà); logic – syllogistic 8368/1;

Maimonides, Dalàlat al-˙à"irìn 2572/1; Mullà Íadrà 8513/2 (~,

Risàla fì l-˙udùth); Shahrastànì, 'Abd al-Karìm 8302/2; Suhrawardì[-Maqtùl; Shaykh al-ishràq] 3458/1 (technical terms in his works,

with explanation in Persian).

Tha'àlibì, 'Abdal-'azìz – Kalàm and philosophy 8599/2.

thaumaston – Ibn Sìnà and Aristotle 3861/1.

“theistic” theory of mysticism – monistic mysticism 6420/1.

Themistius 4844/2.1 (Ibn Sìnà, al-Shifà" – sources: Alexander of

Aphrodisias, Themistius, John Philoponus); 6912/0 (Risàla ilà Yùliyànal-malik fì l-siyàsa – neoplatonic political philosophy); 8605–8607

(Aristotle, Metaphysics – paraphrase, French translation with com-

mentary of the Arabic-Hebrew version – echo in Arabic and

Hebrew – Hebrew-Arabic-Hebrew glossary); 9511/6 (paraphrase

of Aristotle’s zoological writings).

theodicy 2365/1 (Ibn 'Arabì); 4685/1 (Ibn Sìnà and forerunners:

Aristotle, Plotinus/Ibn Sìnà – theodicy); 7426/5.1 (Ibn Sìnà).theology 35/1 (role of Islamic philosophy in the construction of

knowledge); 8599/2 (Islamic theology – philosophy).

Theon – Ikhwàn al-Íafà", astrology 2293/0.

Theophrastus 4278/1 (~, De sensibus – Arabic evidence); 7969/1.2

( judgement, absolute, necessary, possible – Theophrastus, Alexander

of Aphrodisias, Fàràbì, Ibn Sìnà, Islamic theology); 8501/4 (~,

Meteorology, Mineralogy – Syriac fragments).

theosophy – Mullà Íadrà 619/1.

Thierry of Chartres, Commentarius in Ciceronis De Inventione – Dominicus

Gundis(s)alinus/Gundisalvi, De divisione philosophiae 3967/1.

Thomas Aquinas 571/1 (Islamic influence, survey); Averroes → Ibn

Rushd; Avicenna → Ibn Sìnà; Fakhr al-Dìn al-Ràzì 4735/1

(eternity of the world – comparison with Fakhr al-Dìn al-Ràzì);Ghazzàlì 912/1 (Th., Summa contra gentes – comparison with

Ghazzàlì, al-Iqtißàd fì l-i'tiqàd ); 3947/1 (use of Ghazzàlì, Maqàßidal-falàsifa); Ibn Rushd 1608/2 (Aristotle – interpreted by Ibn Rushd,

Thomas Aquinas); 1829/1; 2756/0 (Ibn Rushd – Aristotelianism);

3123/1 (divine knowledge); 3321/0 (concept of God – impact of

416 thomas aquinas ‒ time, concept

Ibn Rushd); 3321/00 (substance and necessity); 5680/1 (Thomas

Aquinas Scriptum super libros Sententiarum, Book I, Distinction 8 (=

commentary on Peter Lombard, Sententiae in IV Libris Distinctae,

book I, Distinction 8 – sources, including Averroes, Avicenna, Liber

de causis); 8559.3 (criticism of Ibn Rushd’s epistemology and doc-

trine of human rational soul); → below Pietro Auriol; Ibn Sìnà211/0.2 (God, creation); 674/1 (Avicenna – Islamic-Christian dia-

logue); 1642/1 (“flying man”); 2606/1 (essence – existence); 3586/1

(~, De ente et essentia – comparison with Ibn Sìnà); 4029/0 (impact

of Avicenna’s psychology); 5680/1 (Thomas Aquinas Scriptum super

libros Sententiarum, Book I, Distinction 8 (= commentary on Peter

Lombard, Sententiae in IV Libris Distinctae, book I, Distinction 8 –

sources, including Averroes, Avicenna, Liber de causis); 7473/1 (being,

necessary – possible); 7652/1 (whatness of God – Ibn Sìnà, William

of Auvergne); 8299/0 (evil); 9284/01 (metaphysics – being as being

or divine being – Ibn Sìnà – Siger of Brabant); Liber de causis

5680/1 (Thomas Aquinas Scriptum super libros Sententiarum, Book I,

Distinction 8 (= commentary on Peter Lombard, Sententiae in IV

Libris Distinctae, book I, Distinction 8 – sources, including Averroes,

Avicenna, Liber de causis); 7027/0 (causa prima, esse); Mullà Íadrà1716/1 (primacy of esse/wudjùd ); occasionalism, Islamic 6986/1;

Pietro Auriol 9231/1 (Averroism – ethics); William of Auvergne7652/1 (whatness of God – Ibn Sìnà, William of Auvergne).

Thomas Bradwardine – Averroism 9035/1.

thought → history of philosophy/thought in Islam.

Thousand and One Night – story of Tawaddud – analysis, com-

parison with Greek philosophical traditions of love as trend towards

wisdom 7396/1.

time, concept of 1600/1 (concept of ~ in Islam); 2633 (vol. XI, art.

zamàn I. In philosophy); 2637/2 (~ and space); 3169/1 (notions

of time in Islamic historiography); Averroism 1501/1 (Albertus

Magnus, ~); Ibn Kammùna, al-Djadìd fì l-˙ikma 5430/3; IbnSìnà 37/1 (concept of time, Greek sources); Ikhwàn al-Íafà"203/1; Jewish philosophy 7678/1 (~ and Greek tradition);

Kàshànì, Mu˙ammad Ibn Mu˙ammad Zamàn 4956/2 (mono-

graph, Arabic – edition); Kindì 2443/1; Mullà Íadrà 304/6

(ontological explanation); 685/1 (time “fourth dimension”); 6568/1

(~ and Sharaf al-Dìn Dàwùd Ibn Ma˙mùd al-Qayßarì); 8515/1;

Qayßarì, Sharaf al-Dìn Dàwùd Ibn Ma˙mùd 6568/1 (Mullà Íadràand ~); → zamàn.

timothy i ‒ translations 417

Timothy I 1637/1 (translations – Greek-Syriac – Aristotle, Topica,

Sophistici Elenchi, Rhetorica, Poetica and Analytica posteriora); 8425/1

(Islamic background (Mu'tazila, Aristotle) and his theological

letters).

Tirmidhì 2029/8 (“limbs of the soul” – Manichaean background).

Tizini – constructions of identity 4082/1.1.

Todros Todrosi – Avicennism in Provence (14th c.) Judah Natan –

Avicennism in Provence (14th c.) 9508/1.

Toledo, school of Arabic-Latin translators 1694/1 (translation pro-

gram); 1700/1 (institutional context: ‘school of Toledo’); 1709/1

(strategy of revision); 2673/1 (bibliography); 3301/1; 7777/1 (con-

tribution of Jewish scholars); 7874/1 (Arabic-Latin translations,

12–13th c.); 9018.1 (role in history of ideas, monograph); 9051/1;

→ translations – Arabic-Latin.

tolerance – Ghazzàlì 3755/2.

tombs, visiting of – philosophical justification – Fakhr al-Dìn Al-

Ràzì, al-Ma†àlib al-'àliya 121/2.

topic analysis – Islamic philosophers 4025/0.

Torquato Tasso – Averroism 3272/1.

tragedy – Zera˙yà Ben Isaac Ben Shealtiel 8019/1.

translations – Arabic-Hebrew 3979/1; 8055/2; 8519/2 (Aristotle);

9503/1 (Arabic-Hebrew; Latin-Hebrew – method); 9511/5 (philo-

sophical texts); Arabic-Latin 1616/1 (importance for European

history of sciences – cooperators of translators – central themes

of scientific texts); 1692/2 (Pisa, 12th c.); 1709/1 (strategy of revi-

sion); 1710/1 (method); 1710/2 (12th/13th c. – case of alienation

of intellectual property); 2126/1 (Latin translations – from Greek,

Arabic, Hebrew); 2270/2 (Hermannus Alemannus); 3075/15

(Dominicus Gundis(s)alinus); 3261/1 (survey, 1977); 4016/1; 4904/1

(survey); 4952/1 (influence in the West, – monograph, Turkish);

7990/2 (philosophy – survey, bibliographical handbook); 8193/1

(Mozarabs, Portuguese); 9037/1 (Greek-Arabic, Arabic-Latin –

schools, methods – survey); 9346/1 (Wüstenfeld; 1877); → Toledo;

Arabic-Turkish (modern) 4988/2; Djà˙iΩ 1828/2 (theory of

translation); Greek-Arabic 1458/2 (aims, methods); 1828/2 (back-

ground and history, monograph); 9037/1 (Greek-Arabic, Arabic-

Latin – schools, methods – survey); Greek-Arabic-Pehlevi-Latin7812/1 (survey); Greek-Latin 2126/1 (Latin translations – from

Greek, Arabic, Hebrew); Greek-Syriac 1627/1 (“popular philos-

ophy” – survey); 1637/1 (Timothy on Greek-Syriac translations

418 translations ‒ al-†ùsì

of Aristotle, Topica, Sophistici Elenchi, Rhetorica, Poetica and Analytica

posteriora); 4290/1 (Aristotle’s books on logic, monograph); Greek-Syriac-Arabic 4290/1 (Aristotle’s books on logic – monograph);

4300/1; Hebrew-Latin 2126/1 (Latin translations – from Greek,

Arabic, Hebrew); 8055/2; 8519/1 (→ Abramo de Balmes); 8521/0.1

(Abramo de Balmes); 9507/1; Óunayn Ibn Ißhàq 7835/1 (report

about working conditions during his time); Is˙àq Ibn Óunayn1458/2 (method, comparison of ~ with Ustàth); Latin-Hebrew9503/1 (Arabic-Hebrew; Latin-Hebrew – method); Ustàth 1458/2

(method, comparison of ~ with Is˙àq Ibn Óunayn).

transmigration → metempsychosis.

transmission of philosophy – Fàràbì, Abù l-Barakàt al-Baghdàdì,Maimonides 8404/1.

tree of knowledge – Ismailiyya, ˇayyibite 2288/1.

trinity – essence – existence – Raimundus Lullus, Ibn Sìnà 2164/1.

truth, concept of 8262/1 (truth – Islamic thought – survey); AlbertusMagnus 8798/2 (“double” truth); Ghazzàlì 5010/1 (truth – inter-

pretation – existence); 9400/1 (truth – knowledge – certitude); IbnRushd 3482/1 (double truth); 4381/1 (double truth – ~, Faßl al-maqàl ); 8569/2 (~, Faßl al-maqàl – “truth does not contradict truth”;

“double” truth – not found in Ibn R.); Malay Islam 6538/1;

Mullà Íadrà 2155.1.

-Tùlàwì, al-Àb Bu†rus (Pietro Oliva Tulense) – al-Ìsàghùdjì aw al-

Mudkhal ilà l-man†iq – edition; biography, works 8723/1.

Tulense, Pietro Oliva → -Tùlàwì, al-Àb Bu†rus.

turàth – modern 4082/1.1.

al-ˇùsì, Naßìr al-Dìn 2172/1 (thought, survey; bibliography – 2000);

2348/1; 396/1 (bibliography, 2000); 889/1 (bibliography, Persian;

2000); 8480/2 (texts, copied in 721–3/1321–23); 8693/1 (biblio-

graphy, Russian; 2000); 9346/2 (bibliography); Akhlàq-i Nàßirì3184/1 (study, 1819); 9269/1 (extracts); Awßàf al-ashràf 6689/1

(edition); 7192/2 (gnosis, sufism); Barhebraeus 8599/2 (source of

Barhebraeus, Ethicon); economics 3492/2; epistemology 128/1

(ˇ. and Mullà Íadrà); 5421/3 (knowledge of God); Fakhr al-Dìnal-Ràzì 2983/1 (comparison with ˇ. – monograph, Arabic); 6148/1

(Ibn Sìnà’s argument for the unity of God, defended by ˇùsìagainst Fakhr al-Dìn al-Ràzì); Ibn Kammùna 6686/1 (exchange

of letters – edition); Ibn Sìnà 254/1 (“meta-mysticism” of Ibn

Sìnà); 6148/1 (Ibn Sìnà’s argument for the unity of God, defended

by ˇùsì against Fakhr al-Dìn al-Ràzì); 7341/1; 8366/1 (contradiction

al-†ùsì ‒ 'umar khayyàm 419

and conversion of the absolute proposition); 8368/1 (propositions

– Ibn Sìnà, al-Qazwìnì al-Kàtibì, Shirwànì); Ismailiyya 2121/2;

5421/3 (Ismà'ìlism and Ishràqì philosophy); logic 8366/1 (Ibn

Íìnà – contradiction and conversion of the absolute proposition);

mathematics 7427/2 (~ – philosophy); Mullà Íadrà 128/1

(epistemology – ˇ. and ~); Muràsalàt bayna Íadr al-Dìn al-

Qùnawì wa-Naßìr al-Dìn 5704/1 (sufism); political thought4834/3; -Qazwìnì al-Kàtibì 8368/1 (propositions – Ibn Sìnà,al-Qazwìnì al-Kàtibì, Shirwànì); -Qùnawì 339/1 (being); Qu†bal-Dìn al-Ràzì al-Ta˙tànì 7313/1 (al-Mu˙àkamàt bayna Shar˙ay[Fakhr al-Dìn al-Ràzì and Naßìr al-Dìn al-ˇùsì] al-Ishàràt. al-

Ilàhiyàt [by Ibn Sìnà] – edition); religion 7729/1 (struggle of ~

and philosophy); Risàla-i I'tiqàdì 3301/2 (edition); -Shirwànì8368/1 (propositions – Ibn Sìnà, al-Qazwìnì al-Kàtibì, Shirwànì);sufism 5704/1; Tadjrìd al-'aqà"id/al-kalàm 65/1 (edition, study);

5139/1 (-Khwànsàrì, gloss on -Khafrì, Óàshiya/Ta'lìqàt on Naßìral-Dìn al-ˇùsì, Tadjrìd al-'aqà"id [part] – edition); 8798/1 (com-

mentaries, glosses).

'Umar Ibn Sahlàn al-Sàwì, al-Risàla al-musammàt bi-l-taw†i"a; Risàla fìta˙qìq naqì∂ al-wudjùd – ms. (cop. 596/1200) 7192/5.

'Umar Khayyàm 593/1 (biography, poetry, philosophy – monograph,

2005); 1436/1 (poetry, philosophy – survey by Maulana ShiblìNu'mànì, English); 4317/1.1 (history of research; view of modern

interpretations); 6771/2 (philosophical treatises – short analysis);

6800/1 (translation, selections); Îarùrat al-ta∂àdd fì l-'àlam

wa-l-djabr wa-l-baqà" 593/1 (English translation); Descartes7429/1; 7429/1 and 7429/2 (mathematics and philosophy); al-

Îiyà" al-'aqlì fì maw∂ù' al-'ilm al-kullì 593/1 (English trans-

lation); 8826/1 (edition and Persian translation); Djawàb 'an

thalàth masà"il i'tiqàdiyya 8826/1 (edition and Persian trans-

lation); Euclid 1200/2 (criticism of Euclid’s theory of parallels);

Ibn Sìnà 6771/2 (distinction of djism †abì' ì and djism ta'lìmì ); math-ematics 7429/1 and 7429/2 (~ and philosophy; Descartes); phi-losophy 7429/1 and 7429/2 (mathematics and ~); Risàla

djawàban 'an thalàth masà"il 593/1 (English translation); Risàla

fì kulliyàt al-wudjùd (Persian) 593/1 (English translation); Risàla

fì l-wudjùd 593/1 (English translation); Risàlat al-kawn wa-l-

taklìf 593/1 (English translation); Risàlat al-Tamdjìd 2234 (edi-

tion); Rubà'iyàt 6378/1 (philosophy and religion).

420 'umràn ‒ wah∂at al-wudjùd

'umràn 1840/2 (“urbanization” – Ibn Khaldùn); 1862/1 ('ilm al-'umrànand anthropology); 2320/1; 9056/2.

unbelief, concept of 3755/2 (Bàqillànì; unbelief = apostasy: Ghazzàlì).unity – multiplicity – Mullà Íadrà 2231/1; 7341/2; 9374/2.

universals 2274/0 (medieval and Islamic philosophy); 2510/1 (Ibn

Sìnà); 4966/1 (universals and predicables – Greek and Islamic

philosophy).

unum 3173/1 (Ibn Rushd: many things arise from one); 5030/1 (MullàÍadrà – origination of the many from the One); 5421/3 (ex uno

non fit nisi unum – ˇùsì, Naßìr al-Dìn); 7427/2 (mathematics – phi-

losophy – Naßìr al-Dìn al-ˇùsì); → unity – multiplicity.

urbanization – Ibn Khaldùn 1840/2.

Urbanus Averroista – use of Latin mss. of Ibn Rushd, Great Com-

mentary on Aristotle’s Physics 7958/1.

'urfì – al-mu†laqa al-'urfiyya “conventional absolute” – Ibn Sìnà, Naßìral-Dìn al-ˇùsì 8366/1.

-Urmawì → Siràdj al-Dìn al-Urmawì.utopia, left 4082/1.1.

Uzicanin, Fà∂il – Bosniak logician 5587/1.

vacuum 3747/1. → void.

Vanini, Giulio Cesare (1585–1619) – Averroism 3129/1.

Veneto – Averroism 8711/1.

Vincent of Beauvais – sources: Aristotle, Jewish and Arabic sources

365/1.

virtue – Fakhr al-Dìn al-Ràzì “perfectionist theory of virtue” 8172/2.

virtus cogitativa – Ibn Rushd 8559/3.1.

vision, theory of 4029/0 (Ibn Sìnà and his Latin reception); 5454/1

(Mullà Íadrà).vision of God 7194/1 (Islamic theology and mysticism); 8418/1

(Mu'tazila).void – Ibn Sìnà , Risàla ilà l-wazìr Abì Sa'd al-Hamadhànì – edi-

tion, French translation 6271/1; → khalà"; vacuum; void.

wàdjib al-wudjùd 2606/1 (~ bi-dhàtihì – Ibn Sìnà); 6884/1 (Ibn Sìnà);8302/2 (Shahrastànì, 'Abd al-Karìm); 9387/1 (Fàràbì – Anselm

of Canterbury and Descartes – ontological proof of God). → wudjùb.wah∂at al-wudjùd 8114/1 (causality – Ibn 'Arabì); 9374/2 (Mullà

Íadrà); → wudjùd.

wahm ‒ wudjùd 421

wahm 4029/0 (‘estimation’ – Ibn Sìnà); 6408/1 (epistemology); 6961/1

(Ibn Sìnà). → imagination.

walàya, concept of – Kàshànì, Mu˙sin Fay∂ 4928/0.

-Warràq, Abù 'Ìsà – “freethinker” 8861/2.

waßfiyya – “qualitative”, “composite” (logic) 8366/1.

“whatness” of God – Ibn Sìnà, William of Auvergne, Thomas Aquinas

7652/1; → quidditas.

Whitehead 9293/2 (~ and Mullà Íadrà, transformation of substance).

William de Luna 4125/2 (double translations); 4132/1 (philosophi-

cal vocabulary in his translations of Ibn Rushd).

William of Auvergne 4029/0 (impact of Avicenna’s psychology);

6302/1 (concept of nature – Ibn Sìnà); 7652/1 (“whatness” of

God – Ibn Sìnà, Thomas Aquinas); 8593/1 (Avicennism).

wisdom – Thousand and One Night – story of Tawaddud – analy-

sis, comparison with Greek philosophical traditions of love as trend

towards wisdom 7396/1. → gnomologia; → ˙ikma.

woman 6859/1 (position of w. in state – Ibn Rushd); 7950/1 (~ –

man – Arabic-Islamic, European philosophy).

world 162 suppl. (Alexander of Aphrodisias and Levi – discussion

about the eternity of the world); 2107/1 (material world – MullàÍadrà, Ibn Bàbawayh); 2557/1 (eternity of the world – refutation

by Ghazzàlì); 3175/1 (providence, astrology, and celestial influences

on the sublunar world [Ibn Rushd – Ibn Falaquera – Aristotle]);

3636/1 (˙udùth) of the world – Mullà Íadrà); 5328/3 (Ibn Rushd,

possible world – Ghazzàlì); 6440/1 (origination of the world –

trans-substantial motion); → eternity of the world.

“world-view”, “Islamic” 212/1.

wudjùb mu†laq – Ibn Sìnà, Raimundus Lullus 2164/1; → wàdjib al-wudjùd.

wudjùd – Abù Hàshim al-Djubbà"ì 4669/1 (wudjùd, fi'l – ~, MullàÍadrà); Fàràbì 7558/1 (kalima wudjùdiyya = hyparktikon rhèma);

Ghazzàlì 3755/1 (stages in being); Ibn 'Arabì 5504/1 (school

of ~: wa˙dat al-wudjùd, al-wudjùd al-mu†laq); Ibn Rushd 8802/0

(Ibn Sìnà, ~); Ibn Sìnà 2164/1 (wudjùd mu†laq – ~, Raimundus

Lullus); 3955/1(~ – màhiya); 6576/1; 7403/1 (~, Mullà Íadrà);8802/0 (~, Ibn Rushd); -'Iràqì, Fakhr al-Dìn 6072/1 (wa˙datal-wudjùd ); Mullà Íadrà 304/5; 1672/1; 1716/1 (primacy of wud-

jùd, esse – ~, Thomas Aquinas); 4669/1 (wudjùd, fi'l – Abù Hàshim

al-Djubbà"ì, ~); 6511/2 (wudjùd dhihnì); 7403/1 (Ibn Sìnà, ~);

422 wudjùd ‒ zamàn

8515/1; Raimundus Lullus 2164/1 (wudjud mu†laq – Ibn Sìnà,~); Shahrastànì, 'Abd al-Karìm 8302/2; Thomas Aquinas1716/1 (primacy of wudjùd, esse – Mullà Íadrà, ~); → wàdjib; →wa˙dat al-wudjùd.

wudjùd dhihnì “mental existence” – Islamic philosophy 6961/1.

wudjùdiyya “existential”, later adopted as usual term for the proposi-

tion 8366/1.

Xenocrates 7426/4 (refutation; genus anterior to eidos).

Ya˙yà al-Na˙wì – Arabic transmission 3903/1.

Ya˙yà Ibn 'Adì – Aristotle 1432/1.1 (~, Metaphysics – Arabic trans-

lation); 6061/1 (~, Metaphysics – Alpha elatton – commentary by

Ya˙yà Ibn 'Adì – comparison with Kindì); atomism 1186/1;

Ibn Sìnà 7426/3 (mawdjùd ); iktisàb 7128/1; 7129/1; Kindì6061/1 (~, Metaphysics – Alpha elatton – commentary by Ya˙yàIbn 'Adì – comparison with Kindì); Maqàla fì l-mawdjùdàt

7129/1 (concept of creator); 7420/1 (Spanish translation, with

notes and introduction); Maqàla fì l-taw˙ìd 5586/4 (analysis);

Maqàla fì tabyìn wudjùd al-umùr al-'àmmiyya (etc.) 7426/3

(French translation); Naq∂ ˙udjadj al-qà"ilìn bi-anna l-af'àl

khalq Allàh wa-ktisàb li-l-'abd = Nuskhat mà kataba Ya˙yà Ibn

'Adì Ibn Óumayd Ibn Zakariyà ilà Abì 'Umar Sa'd Ibn [Sa' ìd] az-Zaynabìfì naq∂ al-˙udjdjadj allatì anfadhahà ilayhi fì nußrat qawl al-qà"ilìn innal-af 'àl khalq li-llàh wa-ktisàb li-l-'ibàd 7129/1 (analysis; concept of

God’s “synergism”); nature 1134/0 (comparison with Ikhwàn al-Íafà"); One 1667/1 (concept of “one” and “unity”); Russel,Bertrand 3375/1 (contradictions); Tahdhìb al-akhlàq 3756/2

(analysis); 3757/1 (text, English translation, analysis); 7316/1 (con-

cept of perfect man); unity One 1667/1 (concept of “one” and

“unity”).

Ya˙yà Saybak Nìshàpùrì, Óusn u-dil – edition 3301/2.

yaqìn → certitude.

Yazdì, Mu˙ammad Óà"irì: “The Principles of Epistemology in Islamic

Philosophy” 4927/7.

Yoga – mi'ràdj – Ibn Sìnà 6884/1.

Yùsuf al-Baßìr – as Mu'tazilite 3167/1.

Zakariyyà", Fu"àd – “discourse of the modern” 4082/1.1.

zamàn → time.

zaragoza ‒ zoroastrians 423

Zaragoza – continuity of the philosophical school 3121/2.

zàwiya “angle” – Ibn Sìnà, Qu†b al-Dìn al-Shìràzì 5667/1.

Zenon of Elea – argument from bisection (Ibn Rushd, Long Com-

mentary on Aristotle, Physics 3573/2.

Zera˙yà Ben Isaac Ben Shealtiel – Arabic-Hebrew translator of

Aristotle, De generatione et corruptione 8019/1; 8021/2; 9511/4 (~ and

other works by Aristotle).

Zimara, Marcantonio – editor of Aristotle in Latin, with commen-

taries by Averroes 4130/1.

zindìq 8408/4.

Zoroaster – Suhrawardì (-Maqtùl; Shaykh al-ishràq), India, Western

Europe, Iranian Nationalism 9092/3.

Zoroastrians – ishràqì philosophy, gnosis, sufism – comparison 7322/1.

LIST OF CORRECTIONS AND ADDITIONS

TO THE EDITION 1999

Vol. I

List of abbreviations, add or correct:

ArScPh = Arabic Sciences and Philosophy. Cambridge.

DoC = Doctor Communis.

PInHAIS.IP = Publications of the Institute of Arabic-Islamic Science.

Islamic Philosophy. Frankfurt/M.

RThPh = Revue de théologie et de philosophie. Lausanne.

For eventual corrections in the list of publications s. their numbers

in the supplement.

Vol. II (Index)

p. 4, Abù Bakr al-Ràzì – God: cancel “1843” and text between

brackets; Abù Bakr al-Ràzì – life: cancel “8513”; Abù Bakr al-

Ràzì – life: cancel “1976”.

p. 5, “survey”: cancel “1941”.

p. 81, –7 and p. 82, l. 9, 20 and 26: instead of “9345” read “9434”.

p. 86: Contarini, Gasparea: read Contarini, Gasparo.

p. 130, the entry on Fußùs al-˙ikam insert after “al-Fusùl al-muntaza'a”.p. 142, l. 12: instead of “4962” read “2929”.

p. 175 read: Godfrey of Fontaines.

p. 184: read Henry of Ghent (not Gent).

p. 268, attributes: read 9301 instead of 931 and cancel 9301 (2nd l.).

p. 272, l. 12: cancel “-Djùzadjànì 6151 (exchange of letters)” [ J].

p. 274, “flying man”: cancel 3608 ( J).

p. 275, l. 4 from below, “English translation”: read “French and

English translation”.

p. 278, impetus: read 4022 ( J).

pp. 289f. in the entry “Risàla fì l-'ishq” cancel the following: “272

(Risàla fì l-kalàm 'alà l-nafs al-nà†iqa – edition), 288 (Risàla fì l-

kalàm 'alà l-nafs al-nà†iqa – edition, analysis, Arabic)” and “8085

426 list of corrections and additions to the edition 1999

(Risàla fì l-kalàm 'alà l-nafs al-nà†iqa – edition)”; these three num-

bers must be placed in the entry “Risàla fì l-kalàm 'alà l-nafs al-

nà†iqa” and must follow the entry “Risàla fì l-'ishq”.p. 280, l. 4: al-Khu†ba al-taw˙ìdiyya: is identical with → Risàlat al-Tamdjìd.p. 291, line 15 from below: Risàlat al-Tamdjìd: is identical with al-

Khu†ba al-taw˙ìdiyya.p. 385: read Marston, Roger; add: → Roger Marston; cancel “2239

(intellect)”.

p. 391, entry “Michel the Interpreter”: read: → Michael Bàdhòqà[Michael Interpres].

p. 426 “Pàshà-Zàdeh . . . 880 . . . al-falàsifa)”: read: Kamàl Pàshà-Zàda 880 (commentary, ˙àshiya on Khòdjazàda, Tahàfut)” and

put the entry on p. 342.

p. 488: Socrates – 1757: add “The reports by al-Kindì, Abù Bakr

al-Ràzì, al-Fàràbì”.p. 499 “Summa Alexandrinorum”: read Summaria Alexandrinorum.

p. 515 “Theodoros of Antiochia”: replace the following by “→Magister Theodore”.

p. 532, l. 14 read mukhtaßara.p. 535, l. 1 read Óunayn, Àdàb.

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