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DOCUMENT RESUME ED 101 155 CZ 002 908 AUTHOR Walter, Janice TITLE , Evaluation of Attitude Change in Participants of the 1971 Adult Basic Education Indian Institute, INSTITUTION Oregon Coll, of Education, Monmouth. PUB DATE Sep 71 NOTE 42p. EDRS PRICE MP-$0.76 HC8195 PLUS POSTAGE DESCRIPTORS *Adult Basic Education; *American Indians; Anglo Americans; *Attitudes; *Attitude Tests; Changing Attitudes; Data Collection; *Eskimos; Ethnic Groups; Test Results IDENTIFIERS *Rokeach Dogmatism Scale. ABSTRACT Forty-six Anglo-Americans, Indians, and Eskimos at an adult basic education institute were sampled with the 52-item Rokeach tryTf Dogmattim Scale (fourth edition) to measure their attitude change and to place each individual on an intensity continuum of the attitude. The age and educational characteristics of the sample and procedures used-in the pre- and posttests are describe The differences in response between pre- and posttests are tabulated. The bulk of the document consists of graphs showing pre- and posttest responses for each pt the items, presented as raw scores. When changes to a more open-minded attitude were made on the posttest by'the Anglo-Americans and Eskimos, they were relatiely large changes, or a change on several items. Changes to a more closed minded attitude for these groups were smaller or on fewer numbers of items. Changes made by the American Indians were opposite to the changes made by the Anglo-Americans and Eskimos. Results on approximately 70 percent of the items indicated open-minded attitudes for all groups. The fifth edition of the Rokeach D-Scale is appended. (Authot/NH) /S

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Page 1: DOCUMENT RESUME ED 101 155 CZ 002 908 Oregon Coll, of … › fulltext › ED101155.pdf · DOCUMENT RESUME ED 101 155 CZ 002 908 AUTHOR Walter, Janice TITLE, Evaluation of Attitude

DOCUMENT RESUME

ED 101 155 CZ 002 908

AUTHOR Walter, JaniceTITLE , Evaluation of Attitude Change in Participants of the

1971 Adult Basic Education Indian Institute,INSTITUTION Oregon Coll, of Education, Monmouth.PUB DATE Sep 71NOTE 42p.

EDRS PRICE MP-$0.76 HC8195 PLUS POSTAGEDESCRIPTORS *Adult Basic Education; *American Indians; Anglo

Americans; *Attitudes; *Attitude Tests; ChangingAttitudes; Data Collection; *Eskimos; Ethnic Groups;Test Results

IDENTIFIERS *Rokeach Dogmatism Scale.

ABSTRACTForty-six Anglo-Americans, Indians, and Eskimos at an

adult basic education institute were sampled with the 52-item RokeachtryTf Dogmattim Scale (fourth edition) to measure their attitude change and

to place each individual on an intensity continuum of the attitude.The age and educational characteristics of the sample and proceduresused-in the pre- and posttests are describe The differences inresponse between pre- and posttests are tabulated. The bulk of thedocument consists of graphs showing pre- and posttest responses foreach pt the items, presented as raw scores. When changes to a moreopen-minded attitude were made on the posttest by'the Anglo-Americansand Eskimos, they were relatiely large changes, or a change onseveral items. Changes to a more closed minded attitude for thesegroups were smaller or on fewer numbers of items. Changes made by theAmerican Indians were opposite to the changes made by theAnglo-Americans and Eskimos. Results on approximately 70 percent ofthe items indicated open-minded attitudes for all groups. The fifthedition of the Rokeach D-Scale is appended. (Authot/NH)

/S

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irstr.14e.1Oio BEST COPY AVAILABLE

1.1J

EVALUATION OF ATTITUDE CHANGEIN PARTICIPANTS OF 11W 1971

ADULT BASIC EDUCATIONINDIAN INSTITUTE

00ECION COLLEGE of EDUCATIONMOWOUKOREGON

Svpt. -- 1971

Janice Walter

U.S DEPARTMENT OP HEALTH,EDUCATION A WELPARI

NATIONAL INS/ I IuTI OPIONTHIS DOCuMIENT

DUCAHATS SEEN REPRODUCE° EXACTLY AS RECEIVED PROMTHE PERSON ON ORGANIZATION ORIGIN.ATING IT. POINTS OP VIEW ON OPINIONS

STATED DO NOT NECESSARtLy REPREsKNT orrICIAL NATIONALINSTITUTE OPEDUCATION POSITION OR POLICY.

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Sp,

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INTRODUCTION

The instrument selected to measure attitude change in the ABEInstitute participants was the Rokeach Dogmatism Scale (fourth edition).It is a summated rating scale in which all items are intended to beapproximately equal in "attitude value". Subjects respond with degreesof agreement or disagreement, and the scores of the items are summed toyield an individual's attitude score. The purpose is to place theindividual on an intensity continuum of the attitude. The RokeachU -Scale is intended to measure open-mindedness and closed-mindedness ofan individual's belief systems, and general tolerance and authoritarianism.There are 52 items in the fourth edition which are divided into 14 sub-scales or categories

SAMPLE CHARACTERISTICS

TABLE I..\)

Alt Anglo Indian Eskimo Total

21-30 9 7 1 1731-40 6 4 0 1041-50 2 .,_ 3 1 651-60 4 2 1 760 and over 2 1 '0 3

no answer 2 0 1 3

Total 25 17 4 46

TABLE LI.

Education An& Indian Eskimo Total

Grad. 14 5 0 19Undergrad. 4 2 1 4no response 10 10 3 23

Total 25 17 4 46

The educational data was taken from registration cardsand half the sample did not indicate educational level.It is assumed that most of the subjects in the noresponse category had not been to college.

ei

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PROCEDURE.

2

Participants of the ABE Institute were given a pre and post test--thepre test occurring ten days before the post test. Only those 46individuals who completed both the pre and pot test-were included inthe evaluation. Summated rating scales unfortunately often seem toconsist of response-set variance since indi,..idaals have differenttendencies to use certain types of responses such as extreme, neutral,agree or disagree. Therefore, difference scores between pre and posttests were used to correct fur initial response sets.

The sign test, (a non-parametric statistic) was selected for testingthe significance of difference between the pre and post test. Since theRokeach D-Scale. appears to meet the requirements of an ordinal scalemuch better than those of an internal scale, the applicant of aparametric statistic is likely not only to be inaccuratd but to distortthe data. Since the N of the sample was larger than 25, the normalapproximation to the binoMial distribution with the correction forcontinuity was used

(x + .5)-kN2 r.

The scoring on the :scale ranged from +3 to -3 but did not includezero. The responses of -3, -2, and -1 were transformed to -2, -1 and 0in order to allow addition of the items for each individual's score

. within a category. If' the scores were not transformed the interval of-1 to +1 (an interval of two rather than one) would introduce artificalvariability. It became obvious in the analysis that certain items in acategory, when summed, negated each other (that is cancelled out differences);therefore pre and post test response frequencies were graphed to indicatethe direction of the group change in attitude on each item.

RESULTS

Table TII reports the number of individuals who responded in a moreopen-minded direction on the post test than on the pre test (+), in amore closed-minded ditection on the post test than on the pre test (-),and the number of individuals whose responses indicated no change (0).NF refers to no response. The response frequencies for each of the 52items on the test follow Table lii, Significance tests were not runon each item, although it is quite likely that some of them may showsignificant differences between pre and post test responses. The data inTable ill is based on transformed scores, since several items in acategory had to be summed. The data on the graphs are presented as rawscores, but transf.ormation only requires that the -1, -2, and -3 responsecategories on the graphs be changed to 0, -1, and -2.

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CATEGORY,

1. Isolationsim

2. Contradiction withinthe belief system

3. KnoWledge bias

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TABLE III,

+ - 0 NR Z-value

24 9 12 1 2.44* -

19 12 15 1.08

17 15 14 .18

4. Selt- proselyzation 24 17 5 .94and inadequacy

5. Pessimism and 25 16 5 1.25uncertainty

Rigidity of self-esteem 15 16 15 - .36

7. Self-aggrandizement 21 16 9 .66and paranoid behavior

8. Intolerance of causeoriented situations

27 16 3 1.52**

9. Intolerance of renegade 22 19 5 .31and dissenter

10. Appeal to authorityhies-dependence

11. Introversion

12. Minimization of"present"

13. Underestimation ofothers

14 "Left" orientedopinion's

19 13 14 .88

18 18 10 .17

14 12 20 .20.

21 17 8 .68

20 20 6 .- .16

* significant at the .05 level** significant at the .06 level

(

5

3

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Isolationism

15

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The United States and Russia have Just ablut nothingin common.

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The fast increasing technological fact of thesuperiority of the U.S. and the Americans beingjust on the moon have further weakened the threadsof commonality between the U.S. and the rest of theworld.

6

4

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BEST COPY AVAILABLEwithin the belief system

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The highest form of government is a democracy andthe highest form of democracy is a government runby those who are most intelligent, and are able tomake the right decisions.

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Even though freedom of speech for all groups isa worthwhile goal, it is unfortunately necessaryto restrict the freedom of certain politicalgroups.

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Knowledge bias

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It is only natural that a person would have a muchbetter acquaintance with ideas he believes in than

with ideas he opposes.

4.

Item 3..2

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The truth is as one perceives it.

8

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Self-oroselvsttion and inadequacy,

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Nan on his own is a helpless and_miserable creature.

Item 4.2

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Fundamentally, the world we live in is a pretty

lonesome place.

9

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20

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Most people just don't give a "damn" for others.

AO Item 4.4

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post,

-4- 'where N 44pre mdn -15post mdn 4.1

0+3 +2. +1 -'1 -2

I'd like it if I would find someone who would tellme how to solve my personal problems.

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Pessimism and uncertainty

Ao

/5

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It is only natural.for a person to be rather fearfulof the future..

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Item 5.2

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'There is so much to be done and so little timeto do it in.

11

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2

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\ pre

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Once I sec wound up in a heated discussion Ijust can't stop.

Item 5.4

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pre

In a discussion I often find it necessary to repeatmyself several times to make sure I am being

understood.

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Item 5.5

.7pre

11

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shore N 46

pre mdn -1

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43 40: A4 .4 4 3ascussion I generally become so absorbedIn a boated

to say that I forget to listen toin what I an going

whet the others are saying.

13

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Rigidity of self-esteem

20

10

12

Item 6.1

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v;Not.

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It is better to be a dead hero than to be alive coward.

Item 6.2

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It is better to be deprived and have self-conceivedrights than to live under equalitarian mannerism.

poet

4

where N 44pre test mdn +1post test mdn 44

14

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0=11

fakAggENAUggell and paranoid, behavior

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where N 45

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While I don't like to admit this.even to myself,my secret ambition is to become a great man, like'

Einstein, or Beethoven, or Shakespear.

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-v

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where N 46

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The main thing in life is for a person to want to

do something important.

15

1

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aol

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If given the chance I would do something of greatbenefit to the world.

V

Item 7.4

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/

/, /

/

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013 42 4/ -/

where N 46

pre test mdn -2

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Most people are failures and it is the systemwhich is responsible for this,.

16

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Intolerance of cause oriented situation*

04-3

20

16

io

6

Item 8.1

,post

pre

15

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where N 46

pre test mdn -1

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In the history of mankind there have probably beenjust a handful of really great thinkers.

r411

, .

Item 8.2

pre

post

43 +A + 1 -I -2.

where N 46pre test mdn -2

post test mdn -2

There are a number of people Uhave come to hatebecause ofthe things they stand for.

17.

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24 Item 8.3

,.pre

- /

v,

11.1 - 008 t

/3 +/ -/ -.3

16

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where N 46pre test mdn +1

post test mdn -1

A man who does not believe in some great cause hasnot really lived.

161

/0

5

Item 8.4

\,x

,post'. pre

+3 4. +1

Where N 46pre test mdn +2

post test mdn +1

It is only when a perAon devotes himself to anideal or cause that life becomes meaningful.

Is.

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AO

I5

10

4.3 4 +1

w

Item 8.5

-3

pre

post

17

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where N mi 46

pre test mdn -2

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Of all the different philosophies which exist inthis world there is probably only one which is

correct.

Item 8.6

/pre

-.-

5 -v post

43 -#2 41 -I 2.

where N 46pre test mdn +1post test mdn -1

A person who gets enthusiastic about too manycauses is likely to be pretty "wishy- washy" sort

of person.

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20

15

Item 8.7

)'

/ \

,\--s post

I pre

18

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where N 45pre test mdn -2

post test mdn -2

0.412 2 -3

To compromise with our political opponents isdangerous because it usually leads to the betrayalof our own side.

AO

10

5

Item 8.8

43 42 +1 -1

post

4 pre

- .ra/.11IIiI

where N 45

pre test mdn -2

post test mdn -2

When it comes to differences of opinion in religionWe must be careful not to compromise with those whobelieve differently from the way we do.

20

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Item 8.9

AO

15

10P\.4 Al" -10 pre/

\

,,,,...__. \ e

post

0

19

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where N 45pre test midn -1

post test WTI

In times like these, a person must be pretty selfishif he considers primarily his own happiness.

21

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Intolerance of resegade,and dissenter

2e

/5

/4

7'

/-v

043 +2, +1

The worst crimeattack publiclythings he does.

Item 9.1

-1 -2

Pre

post

_3

i3Esj COPY AVAILABLE

Where N 46pre test sdn -2post test Edo ,-1

a person could commit is tothe people who believe in the same

Item 9.2

*post

Vprewhere N - 46pre test sdn -1

post-test len

In times like these it is often necessary to be moreon guard against ideas put out by people or groupsin one's own camp than by those,in the opposingcamp.

22

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/5

10

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+:2, t I /

rs

Item 9.3

/6.

/1

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21

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where N 46pre test mdn -2

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A group which tolerates too much differences ofopinion among its own members cannot exist forlong.

/0

°3 1A 4/

Item 9.4

post

pre

where N 46pre test mdn -2

post test mdn 0

There are two kinds of people in this world; thosewho are for the truth and those who are againstthe truth.

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/5

04-3 +2 4/ I

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..4pre

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'rte,

22

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3011e N 45pt' test iekin = -1

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My blood boils whenever a person stubbornl: eefusesto admit he's wrong.

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k.

split

Ilpre where II = 46Ito teat mein In -1

pqrt test oda 1

-

A person who thinks primarily of 141 men happinessis beneath contempt:

24

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Item 9.7

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Most of the ideas which get printed nowadays aron'tworth the paper they are printed on.

25

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Appeal to authority bias-dependence

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43

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In this complicated world of ours the only way wecan know what's going on is to rely on leaders orexperts who can be trusted.

AO

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It is often desirable to reserve Judgment aboutwhat's going on until one has had chance to hearthe opinions of those one respects.

26

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Introversion

20

15

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In the long run the best way to live is to pickfriends and associates whose tastes and beliefsare the same as one's own.

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To live, work and play among the people of one'sown type is socially desirable.

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Minimisation of "meant"

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The present is all too often full of unhappiness.It is only the future that counts.

+3 +2 4I -I

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There is no suul. thing as real present, it is onlythe past and future that matters.

28

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Underestimation of others

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If a man is to accomplish his mission in life itis sometimes necessary to gambleoall or nothingat all."

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.Unfortunately, a good many people with whom I havediscussed important social and moral problems don'treally understand what's going on.

29

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Moat people just don't know what's good for them.

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"Left" oriented opinion.

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It's just plain stupid to say that it was FranklinRoosevelt who got us into the war.

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A person must be pretty stupid if he still believesin differences between the races.

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There are two kinds of people who fought Truman'sFair Deal program; the selfish and the stupid.

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A person must be prettythat college professorsspecial loyalty oaths.

where N 45pre test mdn +1post test mdn -2

shortsighted if he believesshould be forced to take

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It's the people who believe everything they readin the papers who are convinced that Russia ispursuing a ruthless policy of imperialist aggression.

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It's mainly those who believe the propaganda putout by the real estate interests who are against afederal slum clearance program.

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A person must be pretty gullible if he reallybelives that the Communists have actually infilt-rated into government Eli education.

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ANALYSIS OF CROSSBREAKS

Pre test scoresfor each individual,from -3, -2, -1, +1,avoid the artificialwhich did not have awere then separatedand Eskimo. The Ql,below:

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and post test scores were summed across categoriesPrior to the summation the scores were transformed

+2, and +3 to -2, -1, 0, +1, +2, and +3, in order tovariance which would occur if the original scoreszero point were summed. The individual's total scoresinto the three cultural sub-groups of Anglo, Indian,median or Q2, Q3 and range for each group are listed

TABLE IV.

Anglo (N.251

pre post

Indian (N +17) Eskinw(N=4)pre post pre post

Q1 -17 -30 - 4 - 3

Mdn, 4 - 7 +25 +17 +48.5 +38.5

Q3 +21 +17 +38 +46

Range pre -53 to +44 -90 to +62 +18 to +56post -53 to +31 -67 to +73 +22 to +57

Lower values indicate a more open-minded belief system and highervalues indicate a more closed-minded belief system. All medians Ql'sand Q3's decreased, except for the Indian Q3.

The difference between each individual's pre and post test scoresand the directions of change are listed below. An "0" change refers to amore open-minded or lower score and a "C" change refers to a more closed-minded or higher score on the post test.

TABLE V.

AngloN % N

IndianNEskimo

% %

0-change 14 56 8 .47 2 50

C-change 10' 40 8 47 2 50

No change 1 4 1 6 0 0=IN MO

Total 25 100 17 100 4 100 .

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The magnitude of the 0 and C change difference scores for each group

were inspected and the medians of these difference scores are listed

below.

TABLE VI.

Anglo Indian Eskimo

0 shift median 19 8.5 10.5

C shift median 6 18 2.5

When the Anglo and Eskimo made a change on the post test to a moreopen - minded attitude, it was a relatively large change or a change on

several of the test items. When they made a change to a more closed-minded attitude it tended to be a smaller change or a change on fewer

numbers of test items. The opposite is true of the Indians (Table VI).This is why there is a large change in the Q3 range toward closed-mindednessin the Indian sub-group, even though equal numbers of individuals in thegroup made C and 0 changes. This also explains why the Eskimos made alarge open-mindedness change in median score even though half made 0 changesand half made C changes (Tables-IV and V).

Although the difference in the initial responses of the Anglos,Eskimos and Indians may be due to educational levels, there is littlelikelihood that it is due to age differences, since the groups were allquite similiar with respect to age. However, the magnitude of 0 versesC changes in the Indians were to the opposite direction of both the Angloand Eskimo groups and therefore are considered unrelated to either age or

education.

CONCLUSIONS

There was a significant difference between the pre and post testresponses of the ABE participants in two of the fourteen categories of

the Rokeach D-Scale. In nine other categories there was insignificantchange in the direction of more open-minded attitudes, and in threecategories there was insignificant change in the direction of more close-

minded attitudes. Within some categories there was change in bothdirections on different items. On approximately 70 per cent of theitems both the pre and post test median responses indicated open-mindedattitudes on the entire group.

There were large differences in the magnitude of response changestoward more open-minded attitudes and closed-minded attitudes made byAnglos, Indians, and Eskimos, as well as differences in median scoresamong the three groups.

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RECOMMENDATIONS

1. Since the Rokeach D-Scale is a summated rating scale subject toresponse set, use of difference scores between the pre and posttests of individuals are recommended.

2. If difference scores are to be used, a separate coded scoring sheetis far more convenient for setting up the data for analysis--whetherit is done by hand or machine.

3. Since the raw scores of -3, -2,

zero point and cannot be summedmanner of transformation shouldfrom one group to another,

-1 and +1, +2, +3 do not include aunless transformed, a standardbe specified so data is comparable

4. The fifth edition of the Rokeach D-Scale is in one of his books inthe OCE library (The Open, and Closed Mind--I think). It is the sameas the 4th edition except 12 items are deleted. A copy of the fifthedition is attached. Scale of responses 3-7, are all quite acceptable.

5. Since I don't know how previous data has been transformed I have notcalculated !'s and sd's, but would be glad to do so if I can find outwhat transformations were used.

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41?

APPENDIX

38

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The Rokeach D-Scale(Fifth Edition)

This is a scale of personal beliefs on a number of topics. For

each item below indicate to what extent you agree or disagree. Circle

the number which best describes your attitude:

1 = disagree strongly2 = disagree3 . no feeling either way4 . agree5 agree strongly

00 +IM 0000 21 WCA . 0

00re

00

CI

'00 g+I p+I0 Ww w144 4

JJ40; W

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1. The United States and Russia have justabout nothing in common.

2. The highest form of government is a demo-cracy and the highest form of a democracyis a government run by those who are most

intelligent.

3. Even though freedom of speech for allgroups is a worthwhile goal, it is unfor-tunately necessary to restrict the freedomof certain political groups.

4. The worst crime a person could commit isto attack publicly the people who believein the same thing he does.

5. In times like these it is often necessaryto be more on guard against ideas put outby people or groups in one's own camp thanby those in the opposing camp.

6. A group which tolerates too much differenceof opinion among its own members cannotexist for long..

7. It is only natural that a person shouldhave a much better acquaintance with ideashe believes in than with ideas he opposes.

8. In this complicated world of ours the only

way we can know what's going on is to relyon leaders or experts who can be trusted.

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1 2 4 5

1 2 3 4

1 2 3 4 5

1 2 3 4 5

1 2 3 4 5

1 2 3 4 5

1 2 3 4 5

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9. It is often desirable to reverse judgmentabout what's going on until one has had achance to hear the opinions of those one*respects.

10. In the long run the best way to live is topick friends and associates whose tastesand beliefs are the same as one's own.

11. The present is all too often full ofunhappiness. It is only the futurethat counts.

12. If a man is to accomplish his mission inlife it is Sometimes necessary to gamble"all or nothing at all."

13. Unfortunately, a good many people withwhom I have discussed important socialand moral problems don't really under-stand what's going on.

14. Most people just don't know what's goodfor them.

15. In the history of mankind there have pro-bably been just a handful of really greatthinkers.

16. There are a number of people I have cometo hate because of the things they standfor.

17,. A man who does not believe in some greatcause has not really lived..

18. It is only when a person devotes himselfto an ideal or cause that life becomesmeaningful.

19. Of all the different philosophies whichexist in this world there is probablyonly one which is correct.

20. A person who gets enthusiastic about. toomany causes is likely to be a pretty"wishy- washy" sort of person.

40

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4 5

4 5

4 5

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4 5

4 5

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4 5

4 5

4 5

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21. To compromise with our political opponentsis dangerous because it usually leads tothe betrayal of our own side.

22. When it comes to differences of opinion inreligion we must be careful not to com-promise with those who believe differentlyfrom the way we do.

23. In times like these, a person m, 3t bepretty selfish if he ,comIdeve primaTilyhis own happiness.

24. There are two kinds of people in thisworld: those who are for the truth andthose who are against the truth.

25. My blood boils whenever a person stub-bornly refuses to admit he's wrong.

26. A person who thinks primarily of his ownhappiness is beneath contempt,

27. Most of the ideas which get printed nowa-days aren't worth the paper they areprinted on.

28. Man on his own is a helpless and miserablecreature,

29. Fundamentally, the world we live in is apretty lonesome place,

30. Most people just don't give a "damn" forothers.

31. I'd like it if I could find someone whowould tell me how to solve my personalproblems.

32. It is only natural for a person to berather fearful of the future.

33. There is so much to be done and so littletime to do it in.

34. Once I get wound up in a heated discussionI just can't stop.

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1 2 3

1 2 3

1 2 3

1 2 3

1 2 3

1 2 3

1 2 3

1 2 3

1 2 3

1 2 3

1 2 3

1 2 3

1 2 3

1 2 3

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4 5

4 5

4 5

4 5

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4

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35. In a discussion I ofte, find it necessaryto repeat myself several times to makesure I am being understood.

36. In a heated discussion I generally becomeso absorbed in what I am going to say thatI forget to listen to what the others aresaying.

37. It is better to be a dead hero than to bea live coward.

113. While I aon' t like to misfit this even tomyself, my secret ambition is to becomea great man, like Einstein or Beethoven,or Shakespeare.

39. The main thing in life is for a person towant to do aomething important.

40. If given the chance I would do somethingof great benefit to the world.

42

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