Discourses of the 14 Infallibles

8/21/2019 Discourses of the 14 Infallibles

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FASCINATING

DISCOURSES

OF

Fourteen Infallibles (A.S(((

COMILATION

ISLAMIC POPAGATION ORGANISATION

(INTERNATIONAL RELATIONS DEPTT TURE!."

TERANSLATED #! $ %A&ED I '#AL 'AIL#AS)

Muhammade Eshtehardi, Muhammad, 1944-2006.Fascinating Discourses of Fourteen Infalliles!a.s"# Including

$60 %adiths of the fourteen Infalliles, Fort& %adiths from eachone'(om)iled and re*ised Muhammad Muhammadi

Eshtehardi+ (omilation Islamic ro)agation rganisation!International elations, De)tt /rue&."+ /ranslated & a*ed

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2. Ma<ims of 7hia. -14th (entur&.I. Islamic ro)agation rganisation.II. 3ailash, a*ed Ial, /r.

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(om)iler# Muhammad Muhammadi Eshtehardi



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ارحيارحمالبIn the Name of God, Most Gracious, Most Merciful



PREFACE

/his age is the s)ace electronic age, man is lea)ingtoards stars into the de)th of this *ast uni*erse. 8ut did one

e*er thin ho are those )ersonalities arround hom thisuni*erse s)ins & one small finger gesture the& s)lit themoon a)art. ho are those ho commanded the stars, rocs,mountains, air, ater all the natural su)ernaturalingredients of uni*erse o*er ao*e that the hea*ens theentire meta)h&sical orld./hose ho truel& claimed to e the cit& of noledge learning hose chest ere rimful ith isdom. 8ut thenthe& ould not find an&one ca)ale anough to imie digestit.

5las, there ere onl& a *er& fe ho could tae in Gust a it ofhat the& had.

5nd so that it taen as Gust a tin& fraction of hat the&)ossessed has toda& de*elo)ed into this huge gigantic shoof noledge industr& technolog& & man.

f course, it too man centuries to de*elo) the little amount ofnoledge he had recie*ed.It as onl& )ossile through some highl& callired genious)ersons lie air i %a&&an the father of toda&s sciences,

5leruni, Ine sina the father of medicine, 5ul %aisam some others ho ere all the )u)ils of the household ofro)het Mohammadf.:.fI.%.7o riefl& s)eaing the& as the torch earer flag holders ofnoledge learning )iced u) a dro) from the might& gigantic ocean of noledge, !the cit& of noledge hisdescendents" )assed it on to the coming generations forfurther consideration, contem)lation, research, in*estigation ellaoration,o, that man has entered the s)ace age he loos ac to thereal source of his modern de*el)ments )rogresses,

5nd onl& then the honest researcher humanists, )hilosh)ers thinder lie H%? ?aoom, DE>/, ?5 57I5



5=?5I came to admit the are )lain facts, French thinerH%? ?58M sa&s in the oo Jthe detail of *ersesJJ,noledge learning came to our hand from the MuslimsJenouned orientalist Denort said JIt is oligator& for us to

admitt that h&sical sciences, astronm&, hilos)h& mathematics hich reached their enith in Euro)e are mostl&from the eneficiencc of 3uranic learning,J/hus it ecomes ine*ietale to recognise those u)on homethis sarcred oo of noledge isdom as re*elated, those are its heir u) to this da&.

5nd can not find a single soul in the uni*erse e<ce)tMohammad!.8.>.%." his rousehold her daughter, thegracious magnanimous Fatima!5.7", his cousin 5li!5.7" thegrand, s)lendid sulime )ersonalit& non as the gate of thecit& of ro)het@s noledge the ele*en Imams ho are hisdescendents )rogen&./hese fourteen channels of noledge isdom are lined u)ith 5llah!7../" so their noledge is de*ine noledge.E*en toda& their effects, such as ehGul alaghah, s)each of

Fatima!s..5" 75%EEF5 E 755DI5, 75%EEF5 E 5?AI5 frame or of social, moral, etheticul, logical educational,economical norms standards for humanit& ith hich it can)ut a cur restraint u)on the *arious e*ils, *ices misfortunate catastro)hes lie ar, famine, destruction,illitrac&, disease annihilation. %umanit& & curing the e*ergroing lalessness, o))ression can turn this. orld full ofmiser& into a glorious hea*en ith all the thinale )ossile

comforts, Go&s, fraternit& felicitations./o sum u), the need of introducing materialising theas)irations of the hol& ro)het of Islam his )rogen&, hasgron multi)l& in this age. /he need to translate, )ro)agate s)read their mission of )eace tranuillit&.7o this oo is an effort toards this end. 5lthough ith itssmall *olume limited oundaries it can Gust e called as&mol indicator for the reseachers a guidline for them to)roceed ahead disco*er the genuine natural )henomenon



of the meta)h&sics the higha& to the de*ine light leading toeternal )ros)erit&.It contains $60 %adieths hich co*ers man& dimensions of thehuman life @ for those seeing solution to the toda&@s, orld

)rolem, it is a guide.Bet there is need to )roe into the rest of the %adieths throughstrenous efforts.

5s alread& mentioned this noledge is @a eneficience, ene*olence euall& for those in the East or est hether the&are hite, or lac, &ello or red.I earnestl& )ra& to 5lmight& 5llah to gi*e us the courage,strength sincerit& to gather u) the I gems from the heritageof Mohammadf.8.tI.lf" @ his I house hold.

5nd to )ut that into )ractice.I ha*e )ut in sincere effort to do the Go of translating these%adieths.8ut it as not an eas& thing to do.

Since, : م $- ا ا$. لا

/he s)each of the leader !Imam" is the Imam !leader" of all

s)eaches.8ut onl& ith their hel), @ affection could this Go ecom)leted.

5n& hel)ing suggestions in im)ro*ing the short commings oftranslation including Islamic terminologe ill e a))reciated.

5AED I385? 35HI?857%7EMIEB F 3>M



FORE *ORD

lease )a& attention to the folloing fe )oints hich are

riefl& descried for the sae of stud&ing this oo ith agreater @ roader *ision.

+. Essentialit, of -eeefuiness to t-e ri/- /ulture of Isla0.

e are aare that the ase @ foundation of the com)letion,maturit& @ )rogress of human eings is a school @ culture

hich must e constructi*e, rich @ affluent @ ma& e ca)aleto guide man in *arient dimensions toards the total @ multidiretional com)letion @ )ros)erit&.7uch a school of thought @ culture must definatel& come fromthe 5lmight& 5llah of humanit& ho is 5ll noing. n thisaccount, the onl& school @ culture ha*ing gron @ )roducedfrom the origin of re*elation can e ad*antagcous, @conducti*e )articularl& the school @ culture hich has reachedus from the arena @ s)here of the last @ final amassador of

5llah@ the ro)het of Islam!J.*..4." the last guardians from=od their successors, the in fallile Imams %aratahra!K*..4. this must certainl& e )ossessing all thee<cellencies of gnosis, cognition com)letion ill e theeminent of all the other cultutures schools.n this asis it is essential definatel& necessar& for us to )a&

dee) multi dimensional attention concentrate u)on this rich man constructing culture school hile )roceeding on thea& of guidance, )rogress ele*ation.

5nd e considering it the )ractical )rogramme of our life@mustemrace the )ros)erit& of orld %ere after in it@s light, sincee ill definatel& not find such a rich, )lentiful, e<hoerent@ mo*ement creating school of thought culture an& here inthe orld. 5nd one can ne*er at all reach the )ea of realcom)letion attain the o)en o*ious )ros)erit& throughother cultueres.



n this asis the ro)het of Islam!.8.IIII." said#

ا5القوب78$'9ال 3 41/5 6 4و/ 2$1و01ا-#/

ال 4ث./'$>; ال % ي : - # لت # القوب(onfer., meet tal to each other ecause %adieth )olishesthe hearts. o dout hearts get rusted lie the sords %adieth is their )olishL1.Essa !remo*al of that rust".@ Essa !chirst"!s..5" at the height sumit of his s)each told the 8ani Israel !sons of Israel"#

و 3 41= ) ل .4 ل ;و > ت 6/ ;و 1 ;ا 6ت < و;?

Do not inform ignorants aout the ord of isdom so that &ouma& ha*e commited e<cess !inGustice" to those suGects # donot refuse # conceal them from the sage # ise ones so that&ou ma& ha*e commited inGustice # e<cess u)on themL2.Imam 5li!5.7" as )er his el non sa&ing said.

6B "حف Aا/" ; @6ي #; ا/" يالقو;0ا5ل Cا 2و=

/hese hearts are Gust lie utencils so that the est utencil is the

one hich secures # retains more !than others". /here fore dosecure # memo rise hat I tell &ou.

D لا!3$3? ل 69B* ? ت /B "E ي FGH ) لاI ;/J "

eo)le are three grou)s I.the =odl& scholars 2. the noledge

seeers !students" ho mo*e. on the a& toards sal*ation. ;.sill& rale, mo.



It is understood from these intresting # attracti*e traditionsthat the culture of Islam should not e confined # ondedrather it should e )ro)agated, # the )eo)le of the orld egi*en to learn it@s facts & di*ulging it through meditation,

consideration # conference., to )olish the hearts out of theirrust& condition. /hus if e do not carr& it to those ca)ale eould ha*e done inGustice to them@, since e ill ha*ede)ri*ed.them of the most su)reme # sulime gifts #)resents of the life com)letionL;./his also ecomes clear that est of the men are those ho

elcome greet the rich e<hoerant Islamic culture, hich

is mi<ed u) ith dee) )rofound isdoms, ith an o)en asorent mind, mae it a )attern for themsel*es.

5s a hole manind can e di*ided into three catagories 1.=odl& scholar 2. student ;. sill& raleL4 mo.

/he de*ine scholar is lie an u)standing tree hich has raised

u)held his head toards the s& of com)letion. /he student

is lie the )lant of lill& lotus hich shos its face leaning along

that firml& u) standing tree mo*es u)ards. 8ut the thirdform of man is lie the eeds groing mear the root ase of

that tree ha*ing no course to mo*e on. 5nd it sta&s along ith

the dirt of earth some times under that stining dirt gets

droned into the lac mud of the )ond.

2. /he Em)hasis of the leaders of Islam aout road casting

traditions.

/he )roagation road casting of Islamic learning culture

has an ele*ated loft& )lace from the Islamic *ei.

Imam Mohammad 8air!5.7" said. J/he alms gi*ing of

noledge is this that &ou teach it to the ser*ants of =od.J

Moai&&ah 8in 5mmar sa&s I sumitted to Imam affer

sadi!5.s." J,one of &our states great numer of traditions

)ro)agates them among the )eo)le maes them firm stead& into the hearts of )eo)le &our shias.



5nd on the other hand, there is a orshi)er among &our

folloers !shias" ho is not acti*e in )ro)agating &our

traditions amid the )eo)le lie that !other" man, so hich one

of them is etterNJImam sadi!5.7" said.

ال :ا LEM6يت 29 و! شل K 4ال #/ اة.N "]5[

J/hat )erson ho )ro)agates our sa&ings !traditions" maes

the hearts of our shias stead& firm !ith our culture" is etter

than a thousand adorers.J

Imam 5li eHa!5.7" said J,5llah ma& ha*e merc& u)on the)erson ho re*i*es estalshes our affair.J 5 man ased him

J,%o must one re*i*e itN

%e re)lied.

? تو " /D لا.]6[

J%e ma& learn our noledges teach othersJ ;. 5 riefconsideration of learning fort&

%adieths. /he ro)het of 5llah said J

ا # الي ! 41ت ' و5حO K ا ي...ات Bحف Aن? د!K ! لاو يقلاOيق 6Oل "]7[

J the one from among m& ummah ho learns & heart fort&

%aieths, hich the& need for their relegion, 5llah ill resurge

ressurect him !as" a ise Guris)udent on the dooms da&J.

Four )oints must e taen into *ei a aout this %adieth.1. /his tradition has een much narrated ith a little amount ofdifference *ariation oth & the shia sunni traditionalists.

5nd e*en some sa& this is a JMutaatirJ idel& transmittedtradition. /hat is to sa& it has een so *er& much narrated thatthe sure noledge of it@s eing soundl& narrated from theinfallile Imam!,f.O is achie*edL:.

2. 5llama MaGlisi !ma& =od ha*e merc& on him" sa&s aout theord Jmemorising of traditionJ, mentioned in the ao*e stated



%aieth, J,5s a matter of right, memorising !learning hadieth &heart has man& grades. the reards of them granted areaccording to the same grades.ne of it@s grades tages is securing learning the te<t of the

hadieth, hether thst securing comes aout in the memor&securing it from getting )erished lie )reser*ing it on )a)ers correction of its ords re)roducing it.

/he second grade is learning the te<t meanings of fort&%adieths contem)lation of their minute )oints deduction ofreligious inGunctions Islamic learnings from them. /he thirdstage is that the te<t of those fort& %adieths ma& eim)lemented, )racticed u)on secured.It is uite clear that each of these carr& a reard ut if all thethree of them are oned & a )erson@ then it ill result ingetting the com)lete reard. /here & he sa&s J=ettingresurrected as a ise Guris)udent on the resurrection da& taes)lace hen all the three grades or at least to of the later onesare oser*edL9.;. In man& cases, the title of .fort&. is the final limit # order of

com)letion of those matters. 5llama %aG Mira %ussain orrireflects@, .8& enefitting from correct # true traditions it

ecomes e*ident that in the )rocess of )reser*ing )ractice for

)rogress from a stage to a higher one, fort& da&s or &ears ha*e

an effecti*e # total effect. /here &, he )ointed out fort& cases

of the com)leted affairs # matters ithin the order of

fort&L10.

4. 7u))lementaril&, it ma& not remain unsaid that .fort&

%adieths. means the %adieths hich are a reuirement #

need on the course of guidance. such as the )rolems of

eliefs, Guris)udence, )olitics, # ethics. 5s alread& mentioned

a ise # com)lete Guris)udent is the one ho gets enefitted

# saturated in *arient dimensions of religion from the

noledge # )ractice.



T-e Present #oo1

/he te<t of this oo has een com)iled under the title of

.Fort&l%aieths from each of the fourteen infalliles., & the of

Islamic ro)agation organisation, the International relations,

/urish Dee)tt. 5nd )ulished # circulated in ;20 )ages@ of

the uai sie, in the &ear 1;60. !.f5.". /he com)ilation of this

oo & the said organisation has taen )lace, ith the co-

o)eration co-oring of to dear e<cellentrothers 5ai Faharuddin 5?/5 5aiMuGahidi ho are res)ectale students of the 3um@s seminar&,as under#Folloing the )reface, firstl& the )articulars of each of thefourteen infalliles are descried then comes the araic te<tof the fort& traditions from each infallile ith thier references./here after, those ha*e een translated into /urish languagein the latin scri)ture.

5nd this mat hod is uite interesting, attracti*e initiati*e in itform, that fort& sa&ings of each infallile concerning *arious

affairs dis)ositions, e narrated. 5nd since it@s translation into )ersian as uite enefitial inmaing us aare acainted ith the rich, ealth *astmoral, ethical, )olitical, credence, ilief social economicalculture of the famil& house hold of the ro)hethood !7.5. ".as a guide to the health& sound a& of Islamic life, so ste)sere taen to get it done. It has een ende*oured that thetranslation e in the form of sentence to sentence although on

a fe occasions it ecame ine*itale for us to translate f&eel&./his oo cosists of $60 %adieths, arranged in a manner thattheir 5raic te<t then )ersian translation has een )utforard.e ho)e that all of us shallleam constructi*e, siti*e enefitial lessons from these @ofound, dee), loft& dignifiedords, tae m, useful, )ositi*e ste)s in life to ring aout

Ie )urit& etterment of our souls the .ciet&, & )utting theminto )ractice.



7eminar& of 3um. Mohammad Mohammadi Ishtehardi.7ummer 1;1 !7.%".



T)E FIRST

INFALLI#LE

T)E PROP)ET OF ALLA) T)E MESSENGER OF

ISLAM(S.*.A"



2AND FORT! DISCOURSES2 FROM )IM

T)E FIRST INFALLI#LE PROP)ET OF ISLAM(P#tlL.T"

ame# Mohammad, 5hmed(P.B.U.L.T) Famous /itle 5)ostleof 5llah. 7u /itle# 5ul3asim.Father Mother# 5dullah, 5mina/ime lace of 8irth# Dan of Firda& the 1th of ai ul P.al&ear $1 5.D !fort& &ears efore the mission of "ro)het hood",in Mecca./ime )lace of Death hol& shrine.assed aa& on Monda& 2:th of the month of safar, the rear,11 th %iGrah, In Medina at the age of 6; &ears. %is %ol& +hrine,is situated esides the ro)het@s mosue, in @1edina.?ife Duration /hree hases1. 8efore ro)het hood !40 &ears".2. 5fter ro)het hood in Mecca. !1; &ears";. ost migration from Mecca to Medina . the @foundationla&ing of Islamic state !a))ro< 10 &ears".

وعباثدح! ل آليالصلاکران

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54(

1. h ser*ants of 5llahO &ou are lie )atients . the lord ofmortals is lie a )h&sician. 7o the rectitude . el eing of theailment of )atients lies in the rule !formula" hich the )h&siciannos . administers ith that rule, not in that one hich the)atient desires. /here fore, oe& the commands of 5llah sothat &ou get to ecome among the attainers . *icorious ones.!M5M.5-55M, A? 2, 11"

2. ne ho starts a morning in a condition that he does notmae effort aout the affairs of the muslims is not one of themuslims.

5nd a )erson ho hears the *oice of a man ho calls themuslims to his hel) ut he does not res)ond him, is not amuslim. !8I%5>? 55, A? 4, ;;9"

;. /he ro)het of Islamf.:.tI.'f sent a grou) of muslims tothe attle front against the enemies. hen the& returned to thecourt of 5)ostle of 5llah he said to them @,ell done, ra*o, thegrou) ho )erformed the small Gehad !hol& ar" . the ig

Gehad has !&et" to e )erformed & them.@ /he& said @oh rohetof 5llah hat is the great GehadN@/he ro)het re)lied, @Gehad . ar against the )assions. !ofego".@ !575I? > 7%I5, A?, 122"



4. hen the inno*ations . heretical )ractices ecome e*identin m& ummah it is necessar& for the scholar to mae hisnoledge manifested . o)en !ith regards to maing theinno*ations )ulic" so, curse of 5llah e u)on the scholar ho

does not do it.@ !>7?-E .5FI, A?, $44"



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$. urs)udents are the trustees of the ro)hets !trust orth& de)endale re)resentati*es" till such time the& ha*e notentered the orld !affairs"N one of those )resent ased @,hatis their enter& into the orld !affairs"N /he ro)het said in

res)onse to him, @Folloing the ing, so hen the& do thateare of them aout &our religion !gaurd &our religion fromthem". !5H5? 5M5? 5I %adieth 2:9$2, >7>?E 5FI, A?, 46"

6. I do not ha*e the fear of neither the faithfull nor )ol&theistaout m& ummah. %oe*er, the faith of the faithfull refrainshim from harming the ummah, more o*er the infidilit& of the)ol&theist ill ecome the cause of his aGectness re)ression. 8ut I am afraid aout &ou !eing harmed" from thegli tongued h&)ocrite. %e utters & his tongue hat &ouelie*e is good )racticall& he does hat &ou consider ad!*ices". !8I%5>? 55. A? 2, 110" ,

. hen the resurrection da& sets in, a herald !of 5llah"

calls out, here are the cruel ones, here are the friends ofthe cruel onesN 5nd those ho )ut a flae of cotton in theirin)ots or tied u) a ag for them or mended their )en. so,resurrect them all, together ith the t&rrants.@ !8I%5>?

55, A? $. .;2"

:. /here is a good deed ao*e each good deed, to the e<tentthat a man is slain on the a& of 5llah. so hen he is slain on

the a& of 5llah then there is no good deed ao*e !etter than"it. !8I%5>? 55, A? 100, 10"

9. /he orst of all men is the one ho sells his here after!dooms da&" for his orld !life", orse than him is the oneho sells !argains" his ressurection da& for the orld!enefits" of the others. !8I%5>? 55, A? , 46"



10. /he one ho )leases a ruler ith something hich is thecause of 5llah@s fur& has gone out of 5llah@s religion. !/>%F>?

53?, $" 11. ne ho comes to a rich man shoshumleness to him !for the sae of his ealth has lost to third

of his religion. !/>%F>? 53?, :"

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12. %oe*er, there are ten signs of the )ious. I. %e maesfriend for the sae of 5llah !)leasure". 2. %e maes enem& forthe 5lmight& 5llah. ;. %e enters com)anionshi) for 5llah. 4. %egets se)erated for 5llah. $. %e ecomes angr& for the sae of

5llah. 6. %e gets ha))& for 5llah. . %e acts for the sae of

lord. :. %e ass 5llah for the fulfillment of his need. 9. %eshos humilit& . humleness for 5llah, here as, he)ossesses the *irtues of fear from 5lmight& . has sincerit&modest&, *igilence . carefulness. 10. %e )erforms gooddeeds for 5llah.!/>%F>? 53?. 21"

I;.5n age ill come u)on m& ummah so that )eo)le ill notrecognise the scholar ut those earing eautiful dress, @ illnot recognise the 3uran ut hen recited in a melodous tone. ill not ser*e 5llah e<ce)t in the month of amadan. 7ohen the condition of )eo)le ill ecomesuch, 5llah illa))oint @ set a ruler o*er them ho shall not ha*e noledge,forearance . merc&. !8I%5>? 55. A? 22. 4$4"

14. hen the resurretion da& ill come, the in of the )en ofscholars ill e eighed against the lood of mart&res, so as aresult of eighing the in of the )en of scholars ill getsu)eriorit& o*er the loods of the mart&res. !?B5?l5?E%85. A? 2. 22"

I$. /he e<am)le of m& house hold !%arat ahraf.f5." . thetel*e Imamas" is lie that of the [email protected]" shi). ho so

e*er oards it ill get rescued !sal*ation" . the one ho



o))oses the oarding of it, gets droned. !5MI575=%IA? 2. $;; %adith, :162"

16. (ursed is the one ho )uts the load of his life

res)onsiilities u)on the shoulders of the )eo)le. !/>%F>? 53 ;"

1. hen the dooms da& ill come aout, man ill not mo*eone ste) from his )lace till he is uestioned aout four things.1. /he a& ho he s)ent his lifeN 2. 5s to ho did he ear outhis &outhN ;. 5out the ealth, as to here he got it from @ inhat a& he s)ent itN 4. 5nd aout the lo*e of us the household of ro)het. !/>%F>? 53 $6"

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1:. 7hamoon !the grandson of udah. one of the disci)les ofEssa !christ"!7..5" sumitted to the ro)het of =od!,7.>.%"#Descrie to me the signs of ingnorantN@/he ro)het!,8,>," said. 1. If &ou ecome his com)anion heill offend # grie*e &ou. 2. 5nd if &ou a*oid him he ill re*ile# *ilif& &ou. ;. 5nd if he gi*es some thing to &ou he ill hold

&ou under oligation. 4. If &ou gi*e him some thing he ill eungrateful. $. If &ou tell him a secret he ill commit dishonest&ith &ou !& re*ealing # o)ening it". 6. 5nd if he tells &ou asecret he ill lame &ou !aout it@s o)ening". . 5nd if heecomes ealth& he ill get )roud # sho insolence #)etulence. :. 5nd if he ecomes )oor he ill refuse thelessings of 5llah # ill not care aout committing sin. 9. 5ndif he gets glad # ha))& he commits insolence # inordinac&.10. 5nd if he is grie*ed he gets disa))ointed. 11. 5nd if helaughs his laughter is a urst !loud laughter". 12. 5nd if hecries he laments # ails. 1;. 5ttacs # assaults the )iousones. 14. %e does not lo*e 5llah # does not oser*e %is la.1$. 5nd he does not feel ashamed efore 5llah. 16. %e doesnot rememer 5llah. 1. If &ou )lease him he admires &ou #e<aggarates in admiring &ou # falsel& attriutes the things

!*irtues" hich &ou do not )ossess.



1:. If he gets angr& ith &ou all his admiration !for &ou" finishesu), # he attriutes unorth& things to &ou. /his is the)rogramme of the ignorant. !/>%F>? 53?, 1:'19"

19. /he ro)het of 5llah!,8.>.%" said to 5li!5.7" @h 5li do&ou ant si< hundred thousands shee) or si< hundredthousand dinnars or si< hundred thousand ords !ofadmonition".

5li!,4,.f," sumitted @r ro)het of 5llah I ant si< hundredthousands of ords.@ 1. /he ro)het!,8,>," said I gather allthe si< hundred thousands of ords into si< ords. oh 5liihen &ou see that the )eo)le are us& ith recommended #desirale good deeds, &ou get us& ith the com)leting ofoligator& !ser*ices". 2. 5nd at a time hen &ou see the )eo)leus& ith the ordl& acti*ities, &ou get us& ith the deeds forthe here after. ;. 5nd hen &ou see )eo)le mentioning ill ofothers !slandering # ac itting" &ou get us& ith &our onfaults !In rectif&ing them". 4. 5nd at times hen &ou see thatthe )eo)le are us& in decorating of orld. get us& ith

decorating # eautif&ing &our@ resurrection da&. $. hile &ousee )eo)le getting us& ith !)rocuring" aundance #)lentifulness of )ractice get us& in achie*ing !out standing)lace" the )urit& of )ractice (oncentrate u)on the ualit& ofractice". 6. hen &ou see )eo)le im)loring creature !)eo)le"for hel), su))licate to 5llah. !5?M55IH >? 5D5DI5, 5?858,6, 5?F57?, 4 5?%5DIE/%, 1"

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20. h& do ho I see that the lo*e of orld has o*erhelmedmost of the )eo)le to such an e<tent as if death has eenritten !made inding" onl& for the othersN 5nd as if theoser*ing of right has onl& een made oligator& for others

than themN Far from it, Far from it, h& do the ne<t ones not



tae lesson from those in the )ast. !generations" !/>%f>? 53?, . 29"

21. /he ?ord has recommended nine things to me#

1. 7incerit&, secretl& and a))arentl& !oth in solitude . )ulic"2. ser*ing of Gustice . euit& in contentment, consent .anger. ;. 5cting moderatel& in )o*ert& . ealth& condition. 4.Forgi*ing the one ho comitted e<cess u)on me. $. =rantingthat )erson ho de)ri*ed me. 6. 5nd to Goin . connect iththe one ho got se)erated . denounced relations ith me.. 5nd meditating hile silent. :. 5nd rememerance of 5llahhile conferring. 9. 5nd taing lesson hile seeing. !/>%f>?

53?, .;6"

22. h 5liO do not get furious . hen &ou !ha))en to" eenraged then sit don . meditate aout the )oer !authorit&"of 5llah o*er %is sla*es . %is fore forearance aout them.!/>%f>? 53?, 14"

2;. /here is no ser*ant ho )ractices sincerel& fort& da&s for 5llah, ut the s)rings of isdom get a))arant !no" from hisheart o*er his tongue. !5MI5 7MD5/, A? 2, 404"

24. h 5liO all the e&es ill ee) on the resurrection da&e<ce)t three e&es. !1" /he e&e hich remained aing in thenight till morning on the a& of 5llah !for the defence of Islamics&stem". . the e&e hich refrained from seeing the things

rohiited & 5llah, the e&e hich shed tear from the fear of 5llah. !/>%f>? 53?, :"

2$. I am the cit& of noledge . 5li is it@s gate so ho so e*erintends to acuire noledge must come through the gate.!5MI5 75=%I A? 1, 41$, %adieth 20$"

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26. h 5aarO do *alue # esteem fi*e things efore fi*eothers !to ha))en".1. &our &outh efore &our old age. 2. &our health efore &our

ailment. ;. &our ealth efore &our )o*ert&.4. &our leisure timeefore getting us&. $. &our life efore &our death. !8I%5>?

55. A? . $" 2. 5llah does not loo at !*alue" &our faces # nor &ourealths ut %e loos at &our hearts # &our )ractices.!8I%5>? 55. A? . ::".

2:. h )eo)leO I ha*e left among &ou some thing hich if &ouget !hold of" it, &ou ill not go astra&# /he oo of 5llah!3uran" # m& )rogen&, household. 7> 5 5/ /IMH.I

5?%5DIE/% 40;6"

29. /he ro)het of 5llah!7..5" said that E775 !christ"!7..5"said to his disci)les sit ith some one !ee) com)an&

ith" the seeing of home maes &ou rememer !mention" 5llah # his logic !learning" adds to &our noledge # his)ractice maes &ou een !inclined toard" for the here after.!/>%F>? 53?. 44"

;0. /here are four dis)ositions # eculiarities, ho so e*erhas got those in him is a h&)ocrite. 5nd if he has one of thosefour he has got one )eculiarit& of h&)ocris& in him till such time

that he remo*es it from himself. !/hose four are" 1. ho e*ertells lies hile taling. 2. romises # goes ac u)on his ord.;. hen maes an agreement !)act" decei*es the other side.!reas # reaches the )act". 4. hen he has enmit& ithsomeone, he commits, ineuit& # immoralit&. !%I$5?75D A? 1. 2$4"

;1. 8eare, indeed the orst of m& ummah are those )ersonsho are res)ected due to the fear of their e*il. 8eare neho is res)ected & the )eo)le for the sae of securing #



sa*ing them sel*es from his e*il !harm" is not from me.!/>%F>? 53?. $4, A? 2, 11$"

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;;. h communit& of muslimsO definatel& a*oid committingadultar& ecause it has si< )eculiarities three !ill emerge" inthis orld three in the here after. More o*er, those threehich a))ear in this orld !consist of"# 1. /his ecomes the

cause of getting dishonoured. 2. (auses to ring )o*ert&. ;.(auses the shortening of age.

5nd those hich tae )lace in the hereafter are# 1. It causesthe anger of 5llah. 2. It causes the se*ereness gra*eness ofaccounting. ;. It causes the eternit& )er)etuit& !of man" inthe hell fire. !I/58 >? %I75? ?l775D> A? 1, ;20" ;4. h 5lii there are three ualities so that ho so e*er doesnot )ossess these none of his )ractices ill remain constant firm for him. !%is )ractice ill not ring fruit result"I. /he )oer of )iet& hich refrains him from committing sin. 2.

5nd the noledge ith hich he ma& re)ulse theignorance of the itless !foolish" )ersons. ;. Intellect ithhich he gets along courteousl& moderatel& ith the )eo)le.!/>%f1? 53?, A? "

;$. ho e*er of &ou oser*es an e*il !in societ&" must changeit !oGect o*er it" )h&sicall& ith his hand so if he does not ha*ethe )oer of it then he must oGect o*er it & his tongue if hedoes not ha*e the strength of that, he must oGect u)on it in hisheart. !%e must not remain indifferent to it" 5nd this is theloest status of faith. !M575D 5%MED 8I %585?, A?;, 49"

;6. 8eareO one ho died ha*ing the lo*e of house hold ofMohammad!.8.>.%" has died as a mart&re. /ae heedO neho died ith the lo*e of household of )ro)het has diede<onerated forgi*en.8eare, one ho died ith the lo*e of ro)het!.8.>.%" hasdied, ha*ing re)ented.



8earel one ho died ith the lo*e of house hold ofro)het!.8.>.%" has died as a faithfull, ha*ing a com)letefaith.8eareO one ho died along ith the lo*e of children of

ro)het !firstl&" the angel of death !Irael" has gi*en him theglad lidding aout aradise, there after, !to angels" Munar aeer.8eare, one ho died ith the lo*e of the house hold ofro)het!.8.>.%" has een sent to )aradise lie the ride issent to the house of the ridegroom. !/5F7EE >? 57%5F,A?4, 2Q0"

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*WbQ9ةي[ *Q F;# Tلا8 QWت ,W *Q F; 8ي R8

8 ) Q FGP! Qي ,6E Qال لا...ا *وا( 4 ]70^115/]82^114(

39-PkP وW GPI W 4 P 8و PgPح]ت ,ال P! 8 K PP P! 8 لاP PQPو Qقي ال OO[دQو8P /RP ) .او *ا 4 Oي[ *Qا # ص *P]77^58(

40-H8 # P > WلR? J GPJ 8 % PQQو GQ9a P ي bQP 6P -P # P 1PO 6و iPP Q! Q لاB ل 1P8 V"RP ! 8 لاO * ا8 ) Q P! 8 1P /P$ حP,6) .& ' ! Q F Q 2Pgاد % لا]2^12(

;. Driner is similar to the idolator. h 5lii 5llah does notacce)t the ser*ice of the driner !u) to" fort& da&s. 5nd if hedies ith in fort& da&s, he has died as an infidel. !8I%5 >?

55, A? , 4"



;:. 5llah has not !ritten" ordained the monasticism for us!muslims" Indeed monasticism of m& ummah is Gehad !hol&ar" on the course of 5llah.!Gehad hol& ar is the monasticism of muslims". !8I%5 >?

55 A? 0, 11$, # A? :2, 114"

;9. ne ho )os)ones . dela&s the )eforming )f %aGG !ha*inggot it@s ca)acit&" till the time he dies. 5llah ill resurrect him asaGe or christian on the Gustice da&. !8I%5 >? 55, A?, $:"

40. 7ighting !at stranger men, omen" is a )oisonous arroout of the arros of satan. 7o one ho o*erloos . omitts thatdue to the fear of 5llah, 5llah estos u)on him a faith, theseetness of hich he ill find in his heart. !5MI5755D5/,A? 2, 12"

F.ote?ooing of the amehram, a stranger man toards a omen. *ice *ersa has een rohiited & Islam.



T-e Se/on

INFALLI#LE T-e uni3ue La, of #ot- *orls

)a4ra t a-ra(S.*.A"

AND )ER FOR T&

Dis/ourses



SECOND INFALLI#LE )ARA T A)RA(S.A"

ame# Fatima!7.5"enouned /itles# H5%5, 75DDI35 >85, /5%l5,55HI5, M5HIAB5, I77IAB5, 85/?, %IAB5,M%5DDI75 etc etc.7u /itle# >M>? %57755I, >ME 58EE%5, 5D >M>?

5lBMM5.Father and mother. Mohammad the ro)het@of 5??5% !.>.%",%5/I5 >85!7..5"

/ime lace of irth# 5t the threRhold of dan, Frida& the 20thof amadiussani, $th &ear of ro)hetic missi)n, 8 IME((5./ime of migration marraige# 5t the age of nearl& : &earsMigrated along ith 5li !as" to Medina . in the second &ear ofthe migration, . egining of the month of il %illa as marriedto 5li!5.7" 5nd 8E Fi*e children 8& the ames of %5775,

%>775I, H5I>8, >ME >?7M, and M3%7I./ime lace !"f matr&dom. as Mata&red 8eteen the ra&ertimes of M5=%I8 . E7%5 on the 1$th or 1; of the month ofamadi ul 5al or ;rd of amadiu ssani 11 th &ear of %iGrah. 5tthe age of I8&ears, in Medina.

وعباثدح" م # $%ار &' ا ( يل

) ا1-8 4 P P! Qال [لQB "P9? P P *RP ! 8 B P "PP9? Pال Tش . P /P # 8ل PلRP

78€ K لا /PQQ Pم9 W 2PQ و8 "8? P *Q ;RP F 8 G8 /P7NtوQ•QاPت GRP /PQا; 9 1P? P *Q? W 'P 9 ;ا /PQ "P7Q صح Q ا

ow*P /P9 ;د8P "PQ "P7Qا () P gP /Pال 1P /P9 ;8ف P RP Q "PmQ ا لا

? 8PP *P /P9 ;8 RP

1QدP Q G # Q .LTت ( Pا QP P 4 تP Gا /P9 لQ ص 1W



B لPbz Q \Q$@ P "Rي 5. (Qال QBلj QB [ 3P /PQ W') اQلال لQ K RP

! يشلا S&FV لا-] ) لا1^315(

2-8 P LRP 5RP ! P bQ! 8ل لاWاQ 8 P /PC P #LP9! 8ح PJPل Q -P E P Q '88 $iا9 P /w1PP Z S8 /P8 و8ق8 PP *RP /Pو 8وPل9 ال,6Q # Q 8P& 8قول9 الWتف . ي QتP8 PP QQال 9! 8ا dص 8P / 8P Q /Pت

dPل Q % 8ن 9! 8ا P QP Q /PQ ;/dPف8ت "R ! 8ي ) .5ا QفWي8ت Sالشي -P! ي&FV لا-] ) لا1^315(

FORlT! DISCOURSES FROM FATIMA A)RA(S.*.A"1. raise Eulog& Is for 5llah for the lessing ountieshich %e has estoed. 5nd thans to %IM u)on hat %ere*elated !to %is ser*ants" 5nd raise Is for %IM u)on thecommon oons lessings hich %e estoed u)on %isser*ants ithout their reuest 5nd u)on the com)rehensi*e com)lete lessings hich %e granted to all sundr& ga*e Itto us, conseueti*el&. /hose graces fa*ours hich areuncountale.

5nd are Irredeemale uncom)ensatale due to their)lentifulness of numer. 5nd the Imagination of their end Is outof the reach of human mind.%e in*ited the ser*ant to thanfuness for the sae of thecouseueti*e continous enhanecment of lessings. 5ndo)ened the door of eulo& raise !of 5llah" u)on them so

that %e ma& mae his fa*ours eneflclences great )lentifulfor them.@ !5B5 > 7%I5 5/585 5? 5DEED A? I, ;1$"

2. I testif& that there Is no Diet& !?ord" e<ce)t the sole matchless 5llah. 5nd the testification of the singleness of 5llahis a ord that 5llah has declared sincerit& !as" It@s realit&,made the hearts the centre of It@s contact union. 5nd hasmade the s)ecifications research of the oneness of 5llah@s

station o*ious e*ident In the light of meditation. /he 5llahho can not e seen & the e&es tongues are unale



affled to descrie %is *irtues attriutes. 5nd the intelligence a))rehension of man is hel)less destitude from theimagination of his honess.!5B5>7%I55/5855?5DEEDA? I, ;1$"

3-P P )QاPت )7P ي LdP ا ! لاQ7N,LP5P -9 P F2P ;w PشP *RP /P$ 7Qا0 تQحاN P K QRP *PوW -P /P9 P K PتPا9! Q 1Q Pق8 Q ;RP PfP /P

9! Q Q PشيQ { Pت QQ # Q uPN 'Pي ! 8ح QB لbQQو .1P/PHNP \Q 6P! 8 Pل,6bQ9 ;P # Q وص 1POتي F Q K1P! Q QP .4 Qت F 1P /PB "P! QيQOل Q "Pت vP

Oا hbQ /P! Q 1Q Pق8 QO F TP 1P /P9! Qل P "Pو.! Q 1QاQ ("bQ /PO xلQW # Q F Pت Qلال "R-&FVي 5( ية شل ا -] ) لا1^316(

4... -E P P 'P( )P او K Wلا ! لاB "P! Q Q "Pت vP& P SP /P /PP Qق الB "P9! Q Q PHOصPيQت Pد fQQدQ F Q Q "P9! Qل QPت *PO LPق PلQ /P? 8حيB لbQ) .5 ي "R ! Q ل QW 'P-&FVت ا ة ي ش ل ا -] ) لا1^316(

5-8 P Lا /P5W RP B RP ( )88 F"P OW 4 Pا ^ 89! 8 G8و8ل P /P8 P ت iا!F) P /PE P F2P5RP ! 8ا* Pت P GP RP 8 [ GP /P9E P F2P5RP 9! 8 F PتP 'ا

8ه V Pف /PE P F2P5RP fQا` Q9! 8 K PPا z\Q$@ PاPت c Pي U Qال 8 . PوJ *Pة Q9ل # Q % P Q /PE Q /Qت ;dP PQص8وJ *Pة9ا P QQ /PQ P P PO "QقJ *P /# 8ة9ال

P Q! Qن لاB ل 1P=Q € Q9 Qو8 d8 O vPا ح b/P~Q دQاو 4 P QQو ;8T ال

O 6P # Qة P /P& Q 2Q Pوا Q.! 8 K PP اPت Q /8 Pق ! 8ال لاB ل 1O 1bQ # Qه9 dQOP ("P /PB "P7Q M اQ9! QQ . ح8Of ف *bQ /P # Q د قP Qل "R ! QQي 5. ( ال P-&FVحت ية شل ا -] ) لا1^316(

;. 5llah made all the eings ithout )re*ious matter . sam)le. sha)e . )attern. 5nd made them ear the dress of life &%is main . mights . created them according to %is De*ine

ill . Intention, short of it that %e might ha*e neeeded theircreation, or ha*e ished an& enefit for %imself from their



sha)ing . setching, e<ce)t this that he anted to gi*e a)roof of %is isdom . mae the )eo)le !creations" aareaout %is oedience . sumission, . In*ited them to hisser*itude . orshi) . mae %is In*itation grand .

ostentatious. !5B5 > 7%I5 5/585 5?5DEED A? 1. ;1$-;16"

4. 5llah fi<ed the reard for %is oedience . torment for %isInsuordination . disoedience, so that %e ma& restrain %isser*ants from Qis rath . fur& . lead them to %ls)arad.ise.!5B5 > 7%I5 5,/5:5 5? 5DEED. A? -1. .@$16"

$. 5nd I testif& that m& father Mohammad!7..5 is thea)ostle . the ser*ant of 5llah. 5nd 5llah@selected .chose himefore a))ointing him at the )ost of ro)hethood. 5nd %enamed him efore choosing . selecting him. 5nd chose himefore en*o&ing . delegating him. /hen all the creations erehlddQn . co*ered in the co*ers of unseen . ere hiddenamid the screen . curtain of fear . fright . sta&ed near the

last . finai order of non entit& !nothingness", for, 5llah asaare of . ne the end of matters . ecause of %isencom)assing the incidents of times . ages, . %isnoledge of the )redestinates.

5llah a))ointed him !as a)ostle" so that he ma& com)lete lOifinallse %is matter . Im)lement %is order . materiallse %isdecreeds . )redestinates. !5B5 > 7%I5 5/585 5?5DEEDA? 1. ;16"

6( ) -? P P8 ا ! لا oRP # P 6O 2# P 6Q,6Oف . W "8 9 *Q د RP B "P9 *Qا # ي *HO P Q "9 *Q 3/dQHO # P . Q 8! Q [لQ& PP *Q 6#"QP *w P 6P

! 8 لاB ل 1PB w PQ( )9 P P h8 ^ NW 4 8: P شP -P /PQ "P8ق8و Qب 9 Pال P8B 'P /PQ "PQ ص dP "Rي ) .5ا P P u8-&FV لا ية شل ا -] ) لا1^316(



7-P 2)B RP (,6Q J 4 P 8DQ [لا9ةQ PاQل Q?;80 P P *RP /PP QقQة9 Pاو c لا?;8 # PصW P /PP Q9ةQ P لا?;8 ]bQQ ل ;P /PBا ال

?;8 PقوP /P9? Q د" P % 8تقي "R ? Qي ) .5ال Wص # ا bQ‚Qل Bال ال-&FV لا ية شل ا -] ) لا1^316(

8 *RP Pت ?-8 F"Q! Q لاU 8 ص8 *8Q # RP 9! Q Q *P /PJي PPحP /P! Q Qد78 P R8 /P9! Q /P /P! QحQي لاB "P8 <8 c P8 /P9?. 8 % Q ف8 *RP B لbQ.? Q P d8 ا

ال "R-&FVي 5( ية شل ا -] ) لا1^316(

8 *RP ...? 8ت ?-9 "xPي ! Q لاPد F"Qz W حP! 8 6Jي P9?. 8ل "P /P! 8PW 2PJة QقWي P /P9?. 8 يلPbQفP P @ تP Gا8 -Qت P "P! Qي 8 .?9 لا9z 8 vQ لا

58 t# ق8 /P9& 8 vQالTو8ال ]ص Qد /Pp8ال Jا]ل $ /P9& 8Qال M Wي 78ال ] % PيWP #GPJا8 # 8 \QهQ . P Q9شPفPJص 8 # 8 \Qه9 PW ) Pي 8 # 8 ;QهP89ت hPq Jوا F تP c 8

! Q Q) .5 ي "R ! 8 "8 ال P-&FVا Lي ية شل ا -] ) لا1^316(

6. 5llah sa nations . grou)s had *arious different sects intheir religion . scattered . sta&ing on the *erge of the fires ofdifferences, us& ith the their idol orshi))ing. /he& denied=od ith all the signs and s&mols of %IM. !IF5" 7o 5llahilluminated the darnesses through m& father Mohammad 5"and remo*ed the darnesses,from their hearts, remo*ed!cured" the lindness of the e&es. !5B5 > 7%I5 5/585

5?5DEED A? I, ;16"

. M& father !Mohammad.r 5." stood u) ith !his" guidanceamong the )eo)le. 5nd sa*ed them from )er*ersion .aerration, and turned their lindness into enlightenment andguided them toards the firm redligion. 5nd called !in*ited"them to the straight a&. !5B5 > 7%I5 5/585 5? 5DEEDA? I, ;16"



:. Bou the ser*ants of 5llah, are the ones to maintain %isinGunctions . )rohiitions, . the carriers of %is religion, . %isrele*ation, . the trustees of 5llah u)on &our souls, . the)ro)agators of %is religion among the other nations. !5B5 >

7%I5 5/585 5?5DEED, A? I, ;16"

9. h the ser*ants of 5llahO !eare" the real leader from 5llah, is )resent among &ou and the commitment has)re*iousl& een made to &ou and the remaining . left o*er ofthe )ro)het hood has een a))ointed for &our guidance.

/hat is the s)eaing oo of 5llah the truthful 3uran, . aeaming . gleaming light, in hich all the secrets . factsaout the com)letion of man . his )ros)erit& ha*e eene<hiited . illuminated. It guides from darness toards lightof guidance. It@s folloers are the suGect of en*o& of others.!5B5 > 7%I5 5/585 5? 5DEED, A? I, ;16"

10-8 -Q! Qت لا...J \Q 2B لPbQ5Q 9! 8 "8ال S# Zوا F1Wاƒ l P8B لPbQ HQ ) [لا.! Q Q ! 8 "8 تQ Gا=8 18I 8 ) P 8! Qح لا9H8 Pو[ P8 ("P /Pا! 88 \Qال9H8 #% [ فP8 ! 88ال Q 4 P /P9H8 P0 [ 4 P 8 8ةZP /P9ي! 8 18 ال Pال ( QلPي

! 8 8ي ;ا # P /P9ةJ P 6Qي /P! 8ال . 8 \Q M6P9ةJ P /8 P 8 iPص! 8ال 8 /P8ة9 Pو ;8وP "Rي #LP /P) .5ا! 88 \Qال 8ة Pوت8 . P ال -&FVال ية شل ا

-] ) لا1^316(

11-E P P ) P 6P! 8 لا5P اO # ي V1P?. 8 لPP Q.mQ # شW لاال "R-&FVي 5( ية شل ا -] ) لا1^316(

12- /P]E P P 'P[HP ال Wص $ ! 8 لاO ( 1P?. 8 لPQ "P. # Q F. Q لاال "R-&FVي 5( ية شل ا -] ) لا1^316(



13- /P]E P P 'P[H -( Wلا ! 8 لاO -Q (1Pa Qي Q7O */P,6QلWفال -&FVال "R pQ x# Wي 5. ( ية شل ا -] ) لا1^316(

14- /P]E P P 'P...[P ال Wصي ! 8 لاOتي FK1P) .5 ي "R Q $i„ Q لQ-&FV لا ية شل ا -] ) لا1^316(

10. /he oo of 5llah is the guide of it@s folloers toards the)leasure of 5llah. ?istening !carefull&" to it leads to thesal*ation. /he enlightened . cons)icous e*idences . )roofsof 5llah can e otained through it. 5nd !also the noledge"

of %is inter)reted intentions . fear in*oing constraining)rohiitions . %is sufficing testimonies . cons)icousarguments, . desired *irtues . alloed endoments . gifts. oligator& de*ine las. !can e otained from it" !5B5 >7%I5 5/585 5? 5DEED, A? 1, ;16"

11. 5llah made the faith for &ou as a )urit& from )ol&theism !.

infedilit&". !5B5 > 7%I5 5/585 5?5DEED, A? 1, ;16"

12. 5nd !made" ser*ice the cause of &our getting distant!)urification" from )ride !egoism". !5B5>7%I55/5855?5DEEDA? 1. ;16"

1;. 5nd rendered alms for the )urit& of &our soul .tlourishment . e<)ansion of &our sustenence. !5B5 > 7%I5

5/585 5?5DEED A? 1, ;16"

14. 5nd rendered fasting for the maintainance . firmness of&our sincerit&. !5B5 > 7%I5 5/585 5?5DEED, A? 1. ;16" ..

15- /P]E P P 'P[I W 4 P ال ! 8 لاOييش 1P) .5 ي "R Q Wن لQ-ةيشلا

&FV لا-] ) لا1^316(



16- /P]E P P 'P[=P P ال ! 8 لاOقي % 1P) .5 ي "R 8ق8و Qب لQ-&FV لا ية شل ا -] ) لا1^316(

17- /P]E P P 'P[تP "P v ! 8 لاO >*QQ WQت لQتP اQ /PO * ا "Rي P Q) .5ن ال -&FVالف # Q 2Pة ية شل ا -] ) لا1^316(

18- /P]E P P 'P[P ) Q ال ! 8 لاO ( W "QQ $G„ لQ[f8 /PE Q ;dQP # Q ال . 8ف "R pي 5. (

Q/ الWف

P-&FV لا ية شل ا -] ) لا1^316(

19- /P]E P P 'P[ # P F صW لا ! 8 لاO *Pو8PB P "PQ ا. # Q 'dا Gتي ( ال "R-&FVي 5( ية شل ا -] ) لا1^316(

1$.5nd allah set haGG for the consolidation reinforcemeent ofthe religion. !5B5> 7%I5 5/585 5? 5DEED, A? I. ;16"

16. 5llah e<ecuted @rendered Gustice !for the sae of uttingtogether harmoniation of the hearts+ !5B5 > 7%I5 5/585

5? 5DEED. A? I, ;16"

1. 5nd !5llah set" the suordination oedience of us !the

houshold of the ro)het!.8.>.%" for the securit& of 7eciet&@ss&stem . our Immamate as a safet& from 7eggregation .disunit&". !5B5 > 7%I5 5/585 5? 5DEED, A? 1, ;16"

1:. 5nd !5llah made" ahad !hol& ar", the honour glor& forIslam. aGectness . humleness for the infidels h&)ocrites.!5B5 > 7%I55/585 5?5DEED, A? I, ;16"

19. 5rid !5llah rendered" )atience as a hel) for getting reard.!5B5 > 7%I5 5/585 5? 5DEED, A? I, ;16"



20- /P]E P P 'P[ # P dP ا ! 8 لاkQ /# 8P /PQ "Pال QB WلO 4 Pة ص8 # Q . P 8 "Rي ) .5ال QWة لQ-&FV لا ية شل ا - ) لا

]1^316(

21- /P]E P P 'P[ # WQ ! 8 لاQ P OالواQل P 2/QP Q.q Q @ P % W لاال "R-&FVي 5( ية شل ا -] ) لا1^316(

22- /P]E P P 'P[Q ح dP Pةا P Q ! 8 لاHO % QB6Q. # Q8 الال "R-&FVي 5( ية شل ا -] ) لا1^316(

23- /P]E P P 'P[P Qقص ال ! 8 لاOقحQ) .5 ي "R 7 W لQ-&FV لا ية شل ا -] ) لا1^316(

24- /P

]E P P 'P

[7P 6وPال !

8لا

Q0 W ل

QO M #

Q 1P

.HQ # Pف

Q c

Pل

Q ال "R-&FVي 5( ية شل ا -] ) لا1^316(

20. 5nd !5llah caused" commanding goodness foriding to

do e*il for the amendment correction of societ& the

common fols !)ulic". !5B5 >7%I55/5855?5DEED, A?

I, ;16"

21. 5nd !5llah made" the indness to )arents as a )rotectiona1

!shield" to %is rath dis)leasure. !5B5 > 7%I5 5/585 5?

5DEED, A? I, ;16"

22. 5nd 5llah made Goining connecting ith the inshi)

cognation, the cause of lengthening of life. !5B5 > 7%I5 5/585 5?5DEED, A? I, ;16"



2;. 5nd 5llah made la of retaliation !re*enge for homicide" as

the securit& of lood !from eing shed". !5B5 > 7%I5 5/585

5?5DEED, A? I, ;16"

24. 5nd IPllah e<ecuted the *o )erforming as a medium for

forgi*eness. !5B5 > 7%I5 5/585 5?5DEED, A? I, ;16"

25- /P]E P P 'P[P 1PوP 6Qي ! 8 لاE Q يQ . P Q xQال Pوا c1Pيي # /POال "R a Qي 5. ( @F PلQ-&FV لا ية شل ا -] ) لا1^316(

26- /P]E P P 'P[B P Wلا ! 8 لا "PQ #L8 # Q @ P O ( Qال 1PQ "P "R a Qي 5. ( '# Wلا-&FV لا ية شل ا -] ) لا1^316(

27- /P]E P P 'P[P تQ 'ا ! 8 لاkQ 0 قP Qة.QQ "Pح ( Oال PWلاال "R-&FVي 5( ية شل ا -] ) لا1^316(

28- /P]E P P 'P[mP #1P ! 8 لاQ 2P #% [ لاO ) اQ) .5 ي "R Qل]WQفQة-&FV لا ية شل ا -] ) لا1^316(

29-

P # WحP

/P

! 8 لا

mP # شWال

O `$iQا

! 8 لP) .5

ي "R

Qة 8وWQي # Tل Q -&FV لا ية شل ا -] ) لا1^316(

2$. 5nd !5llah rendered" the correct use of eight . measure!units" a medium for sto)ing from selling less !than acual".!5B5 > 7%I5 5/585 5?I5DEED, A? 1, ;16"

26. 5nd !5llah rerider.ed" )rohiition from drining ine thecause of taing distance from contaminations, !e*ils". !5#B5> 7%I5 5/585 5?5DEED, A? 1, ;16"



2. 5nd 5llah made the )rohii.tion to accuse someone ofadulter& a )rotection !shield" for a*oiding !%is" curse. !5B5>7%I55/5855?.5DEED, A? 1, ;16"

2:. 5nd !5llah made" refrainirtg from theft for the sae of)ositi*eness . affirmation for mdesQ&. !5B5 > 7%I5

5/5855?5DEED, A? 1, ;16"

29. 5nd 5llah )rohiited )ol&theism for the sae of !ringingaout" sinceret& in !%is" adoration . orshi), !5B5 > 7%I5

5/585 5?5DEED, A? 1, ;16"

Pق- ...((30 P?-8ل 7P '=J و G8 PQ?. 8 % Q ف *اP ( J ("P! Q P "PيTQ "P} Jت ? # حP?. 8 يP "PP يQ l 8 Qk/<8ل P.((? J Pحي5j Q 6P8 /( Q 188 68 # Qو 1P /P8 /8 ) Q 1P, RP 5P /د8?. 8 \Q %*Q /Pا iRP

, "5/د89?. 8 لQ ' Q? P QلP /P+( 8 ! Qال PbQ… Pلي W F P 6PP الP G# Wل

O "دQ `$ O \Q 9HQ Pا0*W Q "PQ 'P PPP ي -# Qش8 OQال S ? ) P F3P O0iQ t ? QQ >. P QOي "ادB لbE Q ي FGP! Q W PQP .4 Q QلQ > Pة "Q 8و Qة /P # 8 % Q . 89ال P % P 4 P Pم9ال `dP حWت Bالy. /P ا

P ( & 8ا* PP ) Pم [ /P /P # P8Tلوال "P! Q 4 Q F8اWلي 1PE 8ف] #PoحWت Bال # PفPGا /Pz W 4 P "P9! Q M Q 4 Pz P V Pال *P /P? 8 ]Q ن "xP9ي ال

yGP # P iP /Pz 8 LQ XPال Wشي vي Qن LP9ق v/PA ي L/P pQ فWلا

y W 4 P *ا /P H8 P "8 # Qق 6/QPت ? /Pال Qشق pQال . 8ف Q . P Q 9P $iQ ا,6 # N Pف *PP QY ي F لا) .5 ي "R ^ @ لا-&FV لا ية شل ا -] ) لا1^316(

8P QQحف LPHN # Pف8 -8 /PB "Pت ?-31 [لاP 6W0 P PQ Q ال ]ش HP ( P *8 /

P9& QQ V [ لاP % P F28 /

P5Q

$) P / الP

7PBvQ و8Q

2dPا ا

5P و8 # ش 1P9p#V [ لا5و 18 تق 1P /PقلاO {GQي WfQRP Pل i5P و 68 @1P



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? Q F PQ=Q '# Wلا /P5Q <f8Q # PP HQال P # PP /PE Q ;RP »W -8د Qب ال . Qت /8 2P /RP Oا *PQ #4 P لQ ;w PفP vاP) «5 ي "R ! 8 لا-&FV لا ية شل ا

-] ) لا1^316(

;0. (ertainl&, an a)ostle has come to &ou from among&oursel*es+ grie*ous to him is &our falling into distress,e<cessi*el& solictious res)ecting &ou+ to the elie*ers !he is"com)assionate, merciful.

7o if &ou assa& . recognise him &ou ill find he is m& fathernot the father of &our omen . the rother of m& cousin, !5lia.s" not that of &our men. 5nd ho nice a relation I ha*e tohim. 7o he )ro)agated his )ro)hetic !mission". %e ala&sused to turn his face from the )ol&theists.

5nd fought against them till he eat them u). %e ould in*ite)eo)le toards 5llah & isdom, . eautiful admonition. %e

roe the idols . scattered the aggregation of )ol&theists in aa& that the& ran aa& !from the attle fields", so that finall&the hidden secret of oneness of 5llah ecame manifested &him.

5nd he made the logic of religion reach the ears !!of the)eo)le" . settled don the foam of the camels of satan .turned the salogan &elling of those de*ils silent. 5nd donedthe agents of h&)ocris& . mutual commitments of the infidels

got dissol*ed till such time that, &ou !)eo)le" s)oe to a grou)of enlightened . modest men ith the ords of oneness of

5llah . sincerit&. !5B5 >7%I55/5855?5DEED. A? I.;16"

;1. Bou ere on the edge of a fire ditch, and ere a cu) ofdrin . the morsal of a greed& one . a firerand of e*er&haset& one . ere eing tram)led on !& other nations" .dran from the contaminated aters gathered o*er in ditches. &our energ& !food" as !secured &" the lea*es of trees .



desert grass. 5nd for &our aGectness . aasement &ou ereala&s afraid that those arround &ou might aduct &ou in theining of an e&e. 7o, 5llah lierated &ou !of thesemisfortunes" through m& father Mohammed(P.B.U.H). Ins)ite

of it that hefp(P.B.U.H) as in*ol*ed . at ar against theintre)id . the hungr& ol*es of 5ra . the stuornsrefractories f the )eo)le of the oos !es . christians".hene*er his o))onents ould lit the fire of ar, 5llahe<tinguished it to &our enefit. !5B5 > 7%I5 5/585

5?5DEED. A? I. ;16"

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7P "T P/P "8ل9? 8ال 1P % Q فPلQ7N, شP Qy 8 28لP: [ R8

? P " 1PC Pي QPل % Q فPلQ -PP ي " 1PmQ # Q c Pي Qe:ل y لP ق 6P

? W 38 8 ) لا9, W P8) .y ي ]ا8 ) S^22اح ) ا5ال

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,6 # QRP P 1Q$P97J,LP 2P /PB ت K PP PC Q يلPbQ9C Q ل8w P GRP

تP 'w P 6PJP vQ 6يP "P$% لا "P9C P لQfy W K P 6Py P ' 6? W 38yK PW 3PB لاQ5اPg# PشW "Py P 'w P 6P? W 38y P ) Q iPP Q

HQ # P K. Pل yال

P 6ق

Pz T L8 R

P C Q ي

P "PPP Pا=Q و G8 P9! Q لاy ل

P 2 :B1 ; ةJP vQ 6B GP /P[ "Py Q R PRP9C Q لPاPQ P+P # Q PوOا- 8ت



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# P K P -w PQQ7QE Q P يPo#K WلاB لPbQ†Q # P 8ل 8 lل O lال

o# حw6P5اPE P ق8 K P) . 4 , W P "Pاو *dا S]2^3(

;2. Imam %assan !5.7" said, Jon the frida& night I sa m& ,mother !Fatima!5.7" standing in her arch of )ra&er.7he ascontinuousl& neeling )erforming )rostration till thedan#roe. I ould hear her )ra& for the faithful men omen, ut she did not at all )ra& for herself. 1 said,Jh

mother h& did &ou not )ra& for &ourself lie &ou )ra&ed f)rothersN@ so she re)lied, @h m& son, first th& neighour thereafter &our on house.J

;;. /he ro)het!.8.>.%" said to Fatima,!7..5" @hat is ,thething hich I7 a lessing for omanN@7he said that, @she must not see a man !stranger # not..intimate" a man must not see her.J !85I/ >? 5%H5.

22"

;4. ne da& a lad& cme.to Fatima!7..5" said @I ha*e aea old mother .ho does not no a fe )rolems aouther 7er*ice !)ra&ers". 7hehas sent me toards &ou to uestion&ou !aout t.hem". #rhus Fatima ansered her !uestions". 5ndthe numer of her ueries reached to ten Fatima!7..5"

re)lied to all her uestions. /hen she !the oman got ashamed ecause of the high numer of her uestions. 5ndsaid, @h daughter of the ro)het!.8.>.%" @I do @not )ut &ou tomore incon*inience than this.Fatima!7..5" said, @5s me hat &ou do not no. %a*e &oue*er seen a )erson ho is one da& hired to carr&a hea*& thingto the roof to) from ground for an amount !eual to" athousand dinnars!nearl& a hundred thousand misal !unit of

eight" of gold" he ma& feel himself tired. 7he said o.Fatima!7..5" said, @I ha*e een hired &



5llah to get a ages hich if the s)ace eteen the earth s& is filled u) ith )earls still !/hat ages" ould he morethan it for each of the uestions I ma& anser &ou. /herefore, Ideser*e it that I must not feel tirf-d J e<hausted.@ !8I%5 >?

5A 5. A? 2, f ;"

35-? W 8[لاPE لWfP,% ف *P,6,% ف *P?> W "P /PC P *8wLP,6B% ف *P, QلR

P /PC P تP "P vE P P P S# 8U P T ) Pي /PQC Pال /PالPت لQC P V 8 @ Q % 8? P Pح RP ) .5 ي "R Qحي Pن ال -&FVال] # ا ية شل ا

-] ) لا1^323(

36-? W 8[لاP, W 2PQ, تP 2x PB*# ت8 Gا /PB 6Q "P /PORP , تPيقP اP, ل # فQ uا /PB حP P 1P? Wو 6WيPتQ, ا /Pfا 8[لا, Q 1P

,6U Q P vP? لPW Pق /P! 8 1P W 2P, W P "P! 8ل ,189 P ' 6Pال "R $ O GP-&FVي P8) .5ي O #% Wا ية شل ا -] ) لا1^

323(

37-? W 8[لاPkQ -, [ "P+W P /PE W -8 /PP! 8اQل P JPل *Q, W "P # Pي iP? W 8[لاP9C P 1Q 6 . 8B u# W 6PلQB تPقP iP! 8 18شP/P, c Qل Qy P فW . P 1P, ل! Q Q/PB 0 W P 18 *PاP /PmP # 8فQ c تP GاP/P

B # ح #1 *PاP /P) .5 ي "R C P ل8w P GRP -&FV لا ية شل ا -] ) لا1^323(

38 -! 8 1ش *ا( )B Q 6 " ي !الB `! ال G8 # Wو 7 3 =Qع / tل !:f B "PP? W LPPا P #18PحاP

P? Wا5 8 PoPش P5Q ( WلايلQاو uP

yF W 8, [ P "PU 8 \Q صP *WRول



yF W 8B P "PQ [ dP ا"$(Pلي Qلي5P #Qا7 % لا S]4^113(

;$. @h 5llahO elittle me in m& e&es . glorif& . magnif& Bourstation to me. 5nd ins)ire me !aout" Bour oedience . the)ractice hich ma& cause Bour )leasure . the shunning .e*ading from things !matters" hich are the cause of Bourrath, oh the most merciful of allO@ !5B5 > 7%I5 5/585

5?5DEED A? 1, .;2.;"

;6. @h 5llahO content me ith the sustenence &ou ha*e

granted me. 5nd till such time that &ou ee) me ali*e, hide me. mae me sound . )ros)erous. 5nd forgi*e me . tae )it&u)on me hen I die. !During death )rocess". h 5llahO do nothel) me in something that &ou ha*e not )redestined for me.

5nd facilitate the achie*ement of that thing hich &ou ha*e)redestined for me.@ !5B5 > 7%I5 5/585 5?5DEED A?1, .;2.;"

;. h 5llahO esto u)on m& )arents and all those )ersonsho ha*e rights of their lessings . eneficiences u)on me,the est of Bour reards. h m& 5llah, s)are me the leisure .res)ite for the oGect for hich Bou ha*e created me. 5nd donot let me e us& . in*ol*ed !asolutel&" in m& commitments.

5nd do not torment me hen I as forgi*ensess. 5nd do notde)ri*e me of hat I &earn . uestion &ou for. !5B5 > 7%I5

5/585 5?5DEED A? 1, .;2.;"

;:. >nderl&ing are the rh&mes hich %arat Hahra!7..5"recited u)on the mourning of ro)het@s!.8.>.%" demise.@/he )erson ho smells the seet fragnance of the gra*e ofthe ro)het!7..5" so hat if he does not smell an& otherfragnance for long times to comeN

5gonies anguishes . griefs )oured u)on me in such a a&that had the& )oured u)on da&s those ould ha*e turned into



nights. !lea, dar . eildering". !55?5M > I75, A? 4, 11.;"

39: -O M ا # P F Q uRp8 W -8 /Pa 8وg Pال 7Q % Wا6 LP? P Q hR8 /P Q Wلا

5Q Pص # ا ال‡8 dP 6PQQ PB [ F QWلاJ F Pي {-POف GRP ! Q K-PيP "PH# Pي

5Q ال '# Pف ! Q . Q F يP 6Pp8 #LPQ$F Qلا8 #uP /P! Q . Q F تPل /PE-/P #M 5Q

! Q . Q F يPل /P8و V لا? 8 > Pي /PQال F Pي 'y 8وPدال Gdت P /f8ا 5Q - dP /Pا

P?1 iE Q G# TلاmP P F 8 P "P=8 ( Qي SB W PC Pو8 <8ال 85Q t# ق8 ال

)4^113ال-] 7 % ا"$(

40: -O M ا / 2P5P -mP P P7J F*اPJ K P F P ;P /Py P -8 P ;P ;Qلو L? لPU 8 V@ P # Q K 8 .1Pال

*[bmP *قP6PP 6P‡Qق dP /PاP iت /P E WاPQاC P 8و 2PP Lw6P?;8/PUc Q 1P

)4^113ال-] 7 % ا"$(

;9. the dust of soroo co*erder the s)ace of se the sun hasfaded # the right da& turned lea. /he earth has ecomedar # gooom& after the death of the Prophet(P.B.U.H) oeO

5lasO hat the earth ill ha*e much of olting u)on eingse)erated # )arted from him(P.B.U.H)?It is meritorious # efitting that the east # est of the@ orld

ma& ee) u)on the )arting of ro)het!7..5" # the )ersonsof Muir trie # all of the& rest of the emen tries shed tears+



5nd the great magnificient mountain of the e<istence # thehidden # co*ered aaah !%ouse of 5??5%" # it@s )illarsshould shed tears.h the terminator # finaliser of the !series of" )ro)hetsO the

light of home is the source of lessing for the orld@sinhaitants, 8e the salutation # lessings of 5llah the.desender of %ol& 3uran u)on &ou. !M?5M> $5. A? 4. r11;"

40. Folloing &ou !ro)het .8.>.%" ineuities !intrigues #re*olts" too sha)e # *arient *oices ere raised so that if &ouere )resent # su)er*ising !things" all these differences #de*iations ould not ha*e taen )lace.Bou setoff !on the Gourne& of eternit&" from among us # noour condition is lie the earth hich ecomes de*oid of theeneficial rains. 5nd &our nation u)set the order # disci)line ofmatters. 7o e a itness # do not let their matter get out of&our sight. !M?5M > $5. A? 4. 122"



T)E T)IRD INFALLI#LE

FIRST IMAM

)ARA TALI AND )IS FORT!

DISCOURSES



T)IRD INFALLI#LE$ IMAM ALI(A.S"

ame 5Ii!5.7"enouned /itle @5MEE 5? MMIEE.@ 7u /itle@ 58>?

%5775@F5/%E . M/%E 58> /5?I8!5.7", F5/IM5 8I/ E 575D!5.7" /ime . lace of irth, 1;th of aGa ten &earsefore the raising of ro)het. 8orn inside aah.Duration of (ali)hate ;0 &ears@ /ime lace of mart&rdomMorning of 19th amadan-40th hiGrah as inGured & adulrehman ine muiGim and )assed aa& on the 21 7/ oframadam at the age of 6; &ears. /om in M55F 57%5F

!I53"Duration of age for stages.I. (hildhood, duration nearl& ten &ears.2. Duration in the ser*ice of )ro)hetf.7.t'II." nearl& 2; &ears.;. Duration of a*oiding the =o*t machinar& a))ro< 2$ &ears.4. Duration of 5))arent cali)hate 4 &ears nine months.I.note# %e as forced oliged to a*oid the interference in thecali)natic machine. 5lthough he as nominated o)enl& &

5llah the ro)het!8>%" on *arious occasions includingthe .feast of H>? 5sTa. U u)on the da& of=hadeer humln @he)resence of nearl& one hundred thousand )llgrl- U cmo)anionsoflJro)het. 7>t unfortunatel& after the sad demise ofteIJro)het Qusllms turned don the ordain of 5??5n U IJro)het h&reGecting his cali)hate. creating a s)lit U Ideologal differenceith the true school of Islam Ideolog& )resemed & the hol&ro)he !8>%".

وعباثدح (ليلا* يرام +* ين ا

1-PkP # P "P! 8 % P ف *PقP6PkP # P "P) .9?.4 لا #u ! 8 W P

E صفلا77 4 لا301(



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3-a P 8ق # ا P ' 0 P ;5Pل PحJال P[ bQPا 2! 8 "PHNد ( Q Q /اP5N ص Pد *8HNق x,69oO ;85N 8و" *8 /P89B O قص P "ا /P

! 8 *WRP a P PحPB "PNلي RP P P5Q 8ق # ا N 2PةQ9ال 6 dQP /PNحP dE P F2P

5Q 8ق # ا ال 4ي Q) .Hال B W uQ]2^101(

FORl! DISCOURSES OFAMEER AL MOMINEEN(A.S"

1. /he one ho recognised himself !self cognition" hasrecognised his 5llah. !=%55 5? %I5M. (%5?/E ,%5DIE/% ;01"

2. Indeed, 5llah raised M%5MM5Df.8.II.II. u)on therighteousness so that he ma& mo*e %is ser*ants out of the!state of" adoration of ser*ants toards %is on adoration, .from the commitment of %is sla*es toards %is oncommitment . from the oedience of %is sla*es toards %ison oedience . from the guardian shi) of his ser*ants to %is

on guardian shi). !F5 5? 5FI, A? :, ;:6"

;. /here is nood& ho sits ith !acuires the com)an&" of3uran e<ce)t that hen he stands u) from it !mo*e aa&" ithaddition or loss. 5ddition to his guidance . loss of hislindness. !aeration"

5nd no it there is no o*ert& . ad*ersit& for an&one after

ha*ing@ 3uran !ith him" . nood& has an& ealth .



needlessness efore ha*ing the %ol& 3uran !ith him".!5?%5B5/A?2, 101"

4-BSا # [ PEال

Q ف

Q

QN 2PEو

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Q 6يQ

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Eiاد,6QE N vQ 5Q 3اQ? 8 3اE Q P P ! Qال Q? 8 3اQ /P S# Wلا.! Q Q)I *!u$F لاB4F صل?.4 لا ص 29_ ل صلا1549^

499(

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& QP RP

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gP وP Pال P GB لاQ...gQ ا # ي @ P ال8د ) Q /PQB "P& QPال RPP:B P "P U N P L8 # Q dP 9kQ /# 8Pا Qل B Q Wلا /PQ "P9# Q . P 8 Pوا /P,6QQ vQال ZصpQ ال 5Q € LP /Pال

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)I * u$F لا,4F صل9_ ل صلا FV@ لا279^69(



4. /he one ho is )leased satisfied ith the deed of a nation!grou)" is lie the one ho has shared that ith it. 5nd for allthose entering into a falsehood there are to sins+ the sin of)ractice the sin of eing )leasec+l ith it. !E%>?

85?5=%5 ?E 758EE% 5? 75?E%. 3I75 >? %I5M. 1$4 499"

$. 5li!5.7" as uestioned aout faith. 7o he re)lied ., Faithrests u)on four )illars.1. atience 2. certitude ;. ustice 4. ehad !hol&ar". 5nd)atience out of those, has four ranches. een ness eagerness !2" fear !;" iet& !4" ait./he one ho is een eager for %ea*en ste)s aside the)assionate tem)tations the one ho has the fear of hell fireastains refrains from the foidden deeds the one ho hasasceticism in the orld taes the calamities anguishes !oflife" eas& the )erson ho is looing forard to aiting fordeath maes haste hurr& toards the good deeds.

5nd ehad !hol& ar" is ased u)on four ranches. 1. /he

ordering of good deeds.2. 7to))ing from the ad deeds.;. truthfulness on the attle front of struggle comat. 4. the enemit& ith trangressors.7o, the one ho orders the good deeds strengthens the acsof faithfulls. 5nd the one ho sto)s )eo)le from ad deeds hasrued the noses of the infidels u)on dust !elittled eaened them". 5nd the one ho truth full& stands u) in theattle field has discharged an oligator& )ractice. 5nd the oneho gets enraged furious ith the transgressors getsangr& for 5llah, 5llah too ecomes enraged angr& for hissae ill )lease him on the resurrection da&. !E%>?85?5=%5 ?E 758EE% 5? 75?E%

3I75 >? %I5M ;1. 4;"

6. 7o indeed, ehad !hol&ar" is a door out of the doors



of %ea*en. 5llah has o)ened it u)on %is s)ecial friends!saints". 5nd that !ehad" is the dress of )iet& the firm securing armoured acet of 5llah %is de)endale shield the one ho aondons it ecause of eing uninclined to it,

5llah maes him )ut on the dress of humilit&. !E%>?85?5=%5 ?E 758EE% 5? 75?E%, sennan, 2, 69"

7- *WاQ78Pو 28 /8Q تPفQ P 1TJتP& 8 F Pا; وا78ال P /P8اح . P P F18ت 6Q8يP @ 8ل 8 : -Q! Qت لاB ل[وP P "P=J ' QO ' QB "PيPP /Pت

# Q ! Qد uPQ ي لاP 6P5W اPE Q vQ F لا} P P iPQ]Q ( Qz W 4 Pا Pل ?ال

: P @ PB "P9نPدQ 1# 8لP /P5W ا

Pz W 4 P } Pال

P iPQa Q F ل

PE Q vQ F لاy P V P قP ! 8ا* "P8 % 8 لا9نP *Q 8 /P0 8 iP l 8ل . Qال

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? 8لPP Q! Q لا) .I * B %4 8 الص ل _9لص ,4Fال u$Fال)509^88ال @ FVة

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5Qال K Wوا Pب > Z P 8 /PE 8 M P 6اP /P9# P 'dP 8Q8Pا Q -P=N "PP "QOم اQ) .E صفلا9?.4 لا #u # N \Q '89 4 لا272(



11-P? لP! 8 4 Qص88 % ح8HQ 8ا 8ح % 88ص! 8 4 Qالال 4.?9. ( #u HQ 6 . 8 )547ال 779 4الفص Eال

.lndeed, the erru)ting of sedition . iniuit& is due to thefolloing of lustful desires . the artificial las . rules, thoseorders . las hich are against the oo of 5llah. 5nd agrou) of men stands u) to defend those as against the religion. constitution of 5llah.If falsehood had com)letel& seggregated from therighteousness, it ould not ha*e remained concealed . hidenfrom those ho are in the search of truth.

5nd if the righteousness had een )urified from the falsehoodthe tongues of the enemies . ri*als ould ha*e shortenedfrom it. 8ut the& fetch a )iece of right . a )iece . )art offalsehood . mi< OOhem u). /his is here satan o*erhelms hisfriends. 5nd onl& those ho are the oGect of the eneficienceof 5llah get sal*ation. !E%>? 85?5=%5 ?E 758EE% 5?75?E% 7EM $0, ::"

:. Indeed the religion of 5llah is not identified through )ersons,instead, it is recognised & the sign of ights. /herefore, doidentif& the light so as to identif& )eo)le of the right.!5@?8I%5. A? 6:. 120"

9. Do not e the sla*e of an other )erson, since, 5llah hasmade &ou a free )erson. !=%55 5? %I5M (%5/E :$,%5DIE/% 219"

10. Aeril&, ordering the good deed . sto)ing from the e*ildoings do neither dra the death closer nor diminishes .decreases the sustenance.Instead these increase the reard . turn it into a great one.

5nd the su)erior of the to is uttering the ord of Gustice

efore the t&rant . o))ressi*e ruler. !=%55 5? %I5M(%/E :, %5DIE/% 22"



11. /he one ho is not rectified . corrected & soft . niceconduct is corrected & a good )unishment. !=%55 5?%I5M (%5/E , %5DIE/% $4"

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12. /o )erson roe m& ac in the orld. 1.5 gli tonguedtransgressor.

2. 5 lea hearted ignorant adorer. 5nd the first one sto)s . constrains others from reaching for

his transgression. hile the other one locs the a& to thefinishing of his ignorance, & his adoration. /hus e afraid oftransgressor scholar . the ignorant adrorer ecause these!to" are the test !ordeal" for all those ho get enchanted.I heard the ro)het of 5llah sa&ing, @/he destruction .annihilation of !)eo)le of" m& ummah is at the hands of all thegli tongued h&)ocrites !5llem ullisan means a )erson ho

nos ho to e<actl& use his tongue to his enefit". !aoa tulaieen, 6 5lha&at A? 2, ;;"

1;. 5solutel& must ne*er the good doer . the e*il doer eeual in &our e&es, since, this thing ecomes the reason of theuninclination of those )erforming good deeds in their)erformance of good deeds . the encouragement . incenti*eof the e*il doer u)on doing ad deeds. !E%>? 85?5=%5

?E 758EE% 5? 75%?E%, cha)ter ;$, 4;0"

14. eo)le do not aandon an&thing from the affair oftheir religion for the rectification !)rogress" of their orld !life"e<ce)t that 5llah o)ens the !*istas of" more harmful thing forthem !than that". !E%>? 85?5=%5 ?E 758EE% 5? 75?E%3I75 5? %I5M 106, 4:"

1$. Indeed orld !matter" is the e<treme end of the*ision of a lind !hearted )erson". %e does not see an& thinge&ond that. 8ut the one ha*ing *ision loos at it ith dee) .)rofound !enetrating" e&e sight . nos that the !)ermenant"home is e&ond that. 7o the *isionist is )re)ared to march offfrom it. 8ut the lind hearted has )inned u) . fi<ed his gaeu)on it. /he *isionist )ics u) his )ro*ison of Gourne& from it

8ut the lind one maes )ro*ision for it. !E%>? 85?5=%5?E 758EE% 5? 75?E%, 7EM 1;;, 191"



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16. Mae &our on self the standard in social conduct eteen&ourself . the other )erson. /hus do lie the same for other)erson hich &ou lo*e for &our on self. 5nd dislie for othershat &ou dislie . hate for &ourself. Do not commit e<cessu)on an&one Gust as &ou lie it that no one must commitagression against &our on self. 5nd do fa*our others Gust as&ou lie others doing fa*our to &ou. 5nd hat &ou regard adfor others do regard that ad for &ourself as ell.It hat &ou lie to do ith the )eo)le is done to &ou then dolo*e it. !for &ourself".

5nd do not sa& hat &ou do not no, instead e*en do not sa&all that &ou no.

5nd do not utter a ord hich &ou dislie other@s sa&ing it to

&ou. !/>%f>? 53?, 4"

1. Bour friends are three, . &our enemies are three. 7o &ourfriends are# &our !on" friend, . the friend of &our friend . theenem& of &our enem&. 5nd &our enemies are# &our !on"enem& . the enem& of &our friend . friend of &our enem&.!E%>? 85?5=%5 ?E 758EE% 5? 75?E% 3I75 5?%I5M, 29$, $2"1:. /he one hose con*ersation . s)each ecomes large in

uantit& his faults ecome )lent& in numer. 5nd the onehose faults ecome great in numer his modest&, . shamedecreases. 5nd that one hose modest& lessens his )iet&decreases. 5nd the )erson hose )eit& decreases his heartdies. 5nd the one hose heart dies he enters the hell fire.!/>%f>? 53?, :9"

19. Do not loo at ho s)eas . loo at hat he s)eas.

=%55 5? %I5M, cha)ter :$, %adieth 40"20. 5ll the eneficiences ha*e een gathered in three ualities#sighting 2. silence ;. s)each. 5ll the sighting . *eiing hichdo not tae )lace for learning lesson are forgetfulness . all thesilences hich are de*iod of meditaion are forgetfulness. 5ndall the s)eaches . tals hich lac the rememrance of 5llahare null . *oid. 7o hea*en >o&" e for the one hose sighting. *eiing is for taing lesson . silence is meditation .

con*ersation is the rememrance of 5llah. 5nd he ee)s u)on



his sins !re)entingl&" . )eo)le are safe . secure from hisharm. !/>%f>? 53?, 21$"

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21. Indeed the son has a right o*er his father the father !too"certainl& has a right u)on his son so the right of father u)on theson is this that he oe&s him in all the things e<ce)t the sinsfoiddin & 5llah. 5nd the son@s right u)on his father is that hegi*es him a good name good training mae him learn the3uran.!E%>? 85?5=%5 ?E 758EE% 5? 75?E% 3I75

5? %I5M ;99, $46"

22. /he orld is a house of truth for the one ho deals it ithtruth a house of safet& for the one ho understands!something" from it a house of ealth for the one ho ishesto tae )ro*ision !for Gourne&" from it. /he orld is the mosue )lace of )rostration of the ro)hets the descending )laceof 5llahs re*elation 5nd the ser*ice )lace of the angels. 5ndthe maret of %is friends, those ho achie*ed got the merc&!of 5llah" earned )aradise in it. 7o ho denounces itN hereas it has announced it@s se)eration called aloud !regarding"it@s de)arture )arting. 5nd informed aout irs death. 7o it hasmade them attenti*e & its ha))iness toard felicities !Go&s comforts" & it@s anguishes calamities toard theafflictions. 7ometime it scares sometirl"e it arns. !5nd attimes" it )ersuades incites terrifies. 7o oh &ou homentions ill of the orld, here as &ou are &ourself fascinated

charmed & the dece)tions of the orld. hen has it e*erdecie*ed &ouNas it hen it handed o*er &our fore fathers to )erishing,annihilation deca&N or hen it made &our mothers disa))earunder the dustN !8I%5 >? 55 A? , 41:"

2;., )eo)le, the most frightening things regarding hich I am

afraid aout &ou are to things# /he folloing of )assions .desires, and the longi*it& of ho)es . as)irations. 7o the



folloing of )assions constrains . sto)s one from reaching thea& of righteousness !5llah@s )ath" . as for the longi*it&!aundance" of ho)es as)irations that rnaes one forget the%ereafter. !E%>? 85?5=%5 ?E 758EE% 5? 75?E%

7EM42, :2"

24. /he )erson ho corrects rectifies his interior, 5llahrectifies his e<terior !o*ious a))arant affairs" 5nd the)erson ho )ractices for his religions, 5llah suffices com)letes his orldl& affairs. 5nd the one ho rectifies eautifies hat is eteen him 5llah. 5llah eautifies im)ro*es hat goes eteen him the )eo)le !relations".!E%>? 85?5=%5 ?E 758EE% 5? 75?E% 3I75 >?%I5M 42;, $$1"

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^535(

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30-B*xPJوي8 uP) .I * q T 2P u$F لا,4F صل)1059^529الص ل _ 29ص ال 4.?

2$. Do not mae the most of &our or . ussiness )ertainent. associated to &our ife . children@s !read . utter" since,if the& are the friends of 5llah, 5llah does not aste !destor&"%is friends and if the& e the enemies of 5llah so then h& do&ou s)end all &our energies for the sae of enemies of 5llah.!E%>? 85?5=% ?E 758EE% 3I75 >? %I5M ;2$. $;6"

26. /he orth of all the men is in the good deeds that the&)erform. !8I%5 >? 55 A? :. ;"

2. /he ater of &our face !&our honour . res)ect" is solid,uestioning . egging liuifies it. 7o see to it that eforehome are &ou dro)ing . draining it. !E%>? 85?5=%5 ?E758EE% 3I75 >? %I5M ;46. $;$"

2:. hat has the son of 5dam!5.7" got to do ith )ride !since"he egins as a semen . ends as a cor)es. !8oth eingunclean dirt . contamination". !E%>? 85?5=%5 ?E758EE% 5? 75?E% 3I75 >? %I5M 4$4, $;$"

29. 8eareO 7hall I not inform &ou aout theGuris )udenl theright . realGuris)udent. /he realGuris)udent is the one hodoes not )ermit . allo the )eo)le to commit sins. 5nd doesnot mae the )eo)le e disa))ointed ith the merc& of 5llah .does neither mae the )eo)le thin the& are safe from the )lan



of 5llah. 5nd does not aandon . lea*e aside the 3uran forthe inclination . attraction toard an&thing else than it./he ser*ice hich is de*oid of religious understanding .insight has no eneficience in it. 5nd there is no eneficiencein the noledge hich lacs )ondering . contem)lation andno eneficience in recitation of 3uran ithout meditaion .thought. !8I%5 >? 55 A? :. 41"

;0. 5n ardent !honourale" one ne*er at all commits adulter&.!E%>? 85?5=%5 ?E 758EE% 5? 75?E% 3I75 >?%I5M ;0$. $29"

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495(

;1. Aeril&, the )ious ones tae share from the siftl& )assing

orld as ell as the soon a))roaching here after. 7o the&share the )eo)le of the orld in their orld !materials .resources" ut the& !sons of the orld" do not tae an& sharefrom their resurrection da&. !E%>? 85?5=%5 ?E 758EE%(%5/E 2, ;$:"

;2. 5 ser*ant !of 5llah" does not taste the faith till such timethat he aandons telling lie oth seriousl& . as Goe. !>7?

E 5FI, A? 2, ;40"

;;. If &ou made &our religion !faith" follo . sta& under handof &our orld, &ou )erished oth &our religion . the orld. 5nd&ou ould e from the loosers on the dooms da&. 5nd if &oumade &our orld !life" sta& under the hand of religion then &ouacie*ed oth &our religion . orld . ould e among the

successful ones in the %ere after. !=%55 >? %I5M 5?F57? 10, 5?%5DIE/% 44-4$"

;4. /he orld@s e<am)le is that of a snae hich is soft totouch ut it has a )erilous )oison in it@s od& ca*it&. /heignorant one forms an attachment ith it ut the sage . sane)erson guards himself from it. !E%>? 85?5=%5 ?E758EE% 5? 75?E%. 3I75 >? %I5M 119, 4:4"



;$. h umail the hearts are similar to untencils, taing thingsin. /he est of them are those hich tae in more. 7o tae inhat I sa& to &ou.eo)le are three catagories# I. /he =odl& scholars.

2. /he students on the a& to sal*ation.;. /he sill& . stu)id ones ho run after e*er& call, . mo*e too. fro ith each ind that los. /he& are the same !)eo)le"ho ha*e not een illuminated & the light of noledge, .ha*e not taen refuge in a strong . firm )illar. !E%>?85?5=%5 ?E 758EE% 5? 75?E% 3I75 >? %I5M 14,49$"

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;6. I recommend &ou fi*e things for otaining hich if &ou ha*eto mo*e arround on the camel acs in the deserts e*en then itis orth hile . efitting.1. Do not ha*e ho)e in an&one e<ce)t 5llah. 2. Do not eafraid of an& thing e<ce)t &our sins. ;. If one of &ou isuestioned aout something hich he does not no. %e mustnot e sh& . must sa& I do not no.4. hen one of &ou does not no a thing he must not feelshame . sh& in learning it.$. E<cercise )atience . forearance in e*er& or, since, the)atience does not ha*e an& e<am)le ith regards to faithe<ce)t that of od& ith the head. /he od& ithout head doesnot ha*e an&good . eneficience, !similar&" faith ithout)atience does not ha*e an& eneficience in it. !E%>?

85l.5=%5 ?E 758EE% 5? 75?E% 3I75 >? %I5M A? 10, 40"

;. Mi< u) ith the )eo)le !ha*e such a social conduct" so thatif &ou die ith it the& ee) u)on &ou . if &ou remain ali*e,the& ma& lo*e &ou. !E%>? 85?=%5 ?E 75AEE% 5?75?E% 3I75 >? %I5M ;; $;4"

;:. /he )erson calling . in*iting others ithout himself)racticing isGust lie an arroman ith a o ithout a string!cord". !5n arro can not e thron & the hel) of a stringlessor cord less o" !E%>? 85l.5=%5"

;9. aradise is gained & )ractice not & as)iration. !=%55 5? %I5M, cha)ter I8, %adieth 119"



40. %o )lent& in numer are the lessons to e taen . holess in numer are those ho learn lesson.!E%>?.85?5=%5 ?E 758EE% 5? 75?E% 3I75 >?%I5M 29, $29"



T-e Fourt- INFALLI#LE SECO ND I0a0.

)AS SAN MU%TA#A(A.S"

5 )is fort, Dis/ourses



Fourt- INFALLI#LE

IMAM )ASSAN MU6TA#A(A.S"

ame# Imam %assan!5.7"

enouned /itles# MuGtaa.7u title# 5u Mohammed.

F5ther Mother# 5li!5.7" Fatima!5.7"

/ime lace of 8irth# Mid of amadan /hird &ear of%I5% in Medina./ime lace of mart&rdom# 2:th of 75F5 $0th %I5%, at

the age of a))ro<imatel& 4 &ears.

as )oisoned mat&red & order of Moai&ah through hisife udaah, in Medina.

=ra*e# In the gra*e&ard of 8ai situated in Medina. Duration of

life# /hree )artsI. /he age of ro)hetf8>II. !nearl& : &ears"2. 5t the ser*ice of his father !; &ear a))ro<" ;. /he )eriod ofImamate 10 &ears.

وعباثدح *اي , ايل) ا

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P)^225القو=ال

FORT! TRADITIONS FROM IMAM)ASSAN MU%TA#A(A.S"

1. raise . Eulog& is for 5llah ho hears the con*ersation ofho so e*er tals and if he remains silent !then" %e noshate*er is there in his interior !soul". 5nd ho e*er li*es, hissustenence is u)on 5llah . ho so e*er dies his resurrection

is ith 5llah. !8I%5 >? 55, A? :, 112"

2. h m& sonO do not ecome the com)anion of an&one !don@t efriend" ut hen &ou come to no aout the )laceshe comes . goes to !*isits". 5nd after &ou ha*e minutel&oser*ed !his character" . got )leased ith his association .social conduct then acuire his com)an&, on the asis offorgi*ing the faults . !e<tending" consolation during thehardshi)s. !/>%F>? 53?, 2;;"

;. /he most sighting e&e is the one hich )enetrates !*eis"into the lessings . eneficiences, and the most auditor& earis the one hich taes in !com)rehends . retains" admonition,. gets enefitted & it.

/he healthiest of hearts is the heart hich is )ure from douts.!/>%F>? 53?, 22$"



4. 5 )erson ased him J hat is fearN@ %e said, @to ha*ecourage u)on friend . recoiling from the enem&.@ !/>%F>?

53?, 22$"

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^111(

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ا *وا( 4 ]78^102(

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ا *وا( 4 ]78^111(

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12-78 iاP78 6وP ا *وا. ( B6QHQW LZال 4 7Q i# Wلا /P]78 ^114(



13-58 #4 Q Pm8 #1PC Pال > W حP 2P /P‡P # Q "8.C P يP "Pا *وا( 4 ]78^115(

$. Do not mae haste in )unishing the sinner for his sin . let aa& !)assage" eeen the to !fault . )unishment" e<cuse .a))olog&. !8I%5 >? 55 A? :, 11;"

6. 5ll the eneficienes of oth the orlds come to the hand .are achie*ed & the mind !its". !8I%5 >? 55 A? :,IlI"

. /here is no )o*ert& lie the ignorance.

:. /each others &our noledge . learn the noledge ofothers so &ou ill ring &our noledge to )erfection and learnsomething hich &ou do not no. !8I%5 >? 55 A?:. IlI"

9. 5 )erson ased him, @hat is generosit& . magnanimit&@ %ere)lied, @/o secure . )rotect the religion, . res)ecting one@ssoul, !self res)ect" and softness of conduct !gentleness ineha*iour" . )ermenanc& of fa*our . indness . thedischarging of rights. !8I%5 >? 5A5 A? :. 102"

10. I ha*e not seen a cruel one more similar . resemling ith

an o))ressed . ronged one than the Gealous. !8I%5 >? 55 A? :, IlI"

11. ice conuct . eha*iour ith )eo)le is the height ofintelligence . its. !8I%5 >? 55 A? :, IlI"

12. 8rother hood is lo&alit& in hardshi) . comfort. !8I5% >? 55 A? :, 114"



1;. De)ri*ation is aandoning &our share hich has eenoffered to &ou. !8I%5 >? 55 A? :, 11$"

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)^229القو=

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^233(

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Pف8 !9 P @6P5P -8ل Pح8POو PB "P 2Pا P& 8قP P80 8 B6Qال) .:41 ! Q Q K Q=وقلا234(

14. 5 man ased him, @hat is munifience ount&N@ %ere)lied, @to egin ith granting efore eeing ased for.@!/>%F>? 53?, 22$"

1$. /here is a distance of four fingers eteen the right

false hood !e&es ears". hat &ou sa ith &our e&es thatis right. 5nd &ou ha*e heard )lent& numer of false untruethings through &our ears. !/>%F >? 53?, 229" 16. Do not struggle hard lie a successful !searcher" ofmaterial and do not de)end u)on destin& lie those hosurrender to it !either greed nor lainess".8ecause seeing the grace !of =od" is a sunnah !tradition" ##

not eing greed& in seeing sustenence is )iet& ## modes&.either modest& is the cause of sustenence re)ulsion norgreed attracts grace !)lenti fulness ## ealth". !5do)t themiddle one of the to a&s." !/>%F>? 53?, 2;;"

1. o nation counselled ut that the& ere guided toardtheir )rogress. !aims of achie*ing )ros)erit& affluence,

success, ## maturit& ## cou)letion." !/>%F>? 53? 2;;"

1:. %e Descriing the *irtues of a )ious com)anion said @,%eas greater than the other )eo)le in m& e&es. /he loftiest*irtue hich had made him great in m& e&es !o)inion, *ei" isthat the orld as small !*alueless" in his e&es.%e had attained freedom from the domination of ignorance.

5nd ne*er egged from an&one, e<ce)t the trust orth&

)erson, for a enefit.



%e did not com)lain did not get enraged furious as not)ut out of )atience. !& eariness or anno&ance". Most of thetimes he remained silent ut hen he o)ened u) his li)s to talhe ould e at the enith of all the s)eaers. %e as ea

feele ut hen it came to struggle strife he as a fiercelion. %e as more inclined to lend ear in the gathering ofscholars than tal.If some one o*ecame him in s)eech, no one could o*ercomehim in silence. %e ne*er said hat he did not )ractice !ut")racticed hat he did not sa&. hen he as confr3nted ithto matters that he did not no hich one of those asnearer to 5llah, then he ould see hich of those as nearerto his desire so he ould o))ose it.%e did not lame an&one for the ors here in there asroom for e<cuse, in similar cases. !/>%F>? 53? 2;4"

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! 8 . 8 QP # P dP QQQاP "PO شQ # PاP 3ا /8B ƒ Q "PP vQل 6/P [Q 9P[اQJ P...B. P /Pا/ 8 % Pو 9=J وت8فPgاو `! لا

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y P *اP9! Q /PC Pا" 6? Pي *WاPU 8 % Q .1PP Q=Q لاO { ي LPpP و 6PC P 1Qو 28[اQy P -8! Q 6QO *xQي i9mP # Q c Pي Pح $QلP /P5P RP ,6Qا" Q? Pل

Jب9 Q,6/PQح % JبP9ح # ا "Q,6Q /gQق F 8شT لا9بJ "Qت



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! Q لاB لاQ ( W "QQ "P v! Q لا) .او *ا 4 E W 'P /P ( W "P44^138-139(

20-PU W حP *TيPا U P ;Pال fPk8 و iPHQ # P iQ |ا "P...! Q F Q 2P)B ل K ل F@ لا]1^51(

19. anada in umai&&ah sa&s I *isited Imam %assan in 5liin 5utali during the ailment hich caused his death. I said Jh lord h& do &ou not get &ourself treatedN %e said @,0

5dullah ith hat ma& I treat the deathN I said J / ا* ل! ا* ا' و5الي ! !Indeed, e are for 5llah toard %IM shall ego ac" then he turned to me said @,8& 5llah, the ro)het of

5llah!.8.>.%" got us committed that tel*e Imams ould ethe oners of this matter !Imamate" from the sons of 5li!5.7" Fatimaf!7..5" /here is none of us ut that he ould e)oisoned or slain. 5nd then he!.8.>.%"admonished me.@%e said @,&es, get read& for &our Gourne& !toards resurrecctionda&" get &our )ro*isions efore &our death arri*al. 5nd noit that &ou see the orld !material sources" death is seeing&ou. Do not load the orr& of the da& hich has not &et come,u)on &our )resent da&. 5nd eaare that &ou do not achie*e attain a ealth ao*e &our energ& ut &ou are a trustee of it!ealth" for an other )erson. 5nd do no that there is accountin it@s laful )ermitted, in it@s )rohiited lies )unishment

retriution, in it@s )arado< doutfuls there is re)roof. 7o,su))ose the orld as if it is a dead cor)se !dirt". /ae out of it



hich is sufficient for &ou. 7o if it is halal !laful legal" &ouha*e ado)ted )iet& asceticism. 5nd if it !sustenence" is!from" )rohiited there old e no load !u)on &ou" since &outoo out of it Gust as &ou too out of a dead cor)se. 5nd if there

is a re)roof that re)roof is eas& !soft one". 5nd or for &ourorld as if &ou ould li*e here for e*er or for &ourresurrection da& here after as if &ou ha*e to die tomorro.

5nd if &ou intend to achei*e honour ithout a trie a)alling)resence maGest& ithout a rulershi) then mo*e out of theaGectness disgrace of comitting sin foidden & 5llah,toards the honour of the oedience of 5llah. !8I%5 >?

55 A? 44, 1.;:'1.;9"

20. ho e*er lo*es the orld !material" the fear of here aftergets out !finishes" from his heart. !?B5? 5? E%85 A? 1, $1"

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878^115(

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P8ال P% Wف8 !-25 F1[اHQ *T Pح8 F Pال ا *وا [. (8 /Pص 4 HQ P c 8وا ال78^115(



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! 8Q /

PE P تP 2PE 8 ي ا *وا [. (2 4 E P ي ;78^111(

21. Ignorant is the one ho is foolish aout his ealth.!regarding s)ending it". ho is slac . negligent aout hishonour, hen he is aused . re*iled, he does not res)ond.!8I%5 >? 55 A? :, 11$"

22. =ood deed is the one efore hich there is no e*ading .

dela&ing . there is no oasting of fa*our, after it. !8I%5 >? 55 A? :, 11;"

2;. 7hame . disgrace is etter than the fire !of %ell".@!/>%F>? 53?, 2;4"

24. Indeed the faithful taes )ro*ision of Gourne& !from theorldl& sources" . the infidel gets enefits. !as a lasting

share". !8I%5 >? 55 A? :, 112"

2$. Ignorance is the sumission to the *ile ase, thecom)an& of )er*erted misled.!8I%5 >? 55 A?:,l1$"

26. 8eteen &ou . admoniton sta&s the curtain of res)ect.!res)ect hich is more of )ride, egoism, arrogance of

refraining one to acce)t ad*ise or admonition" !8I%5 >? 55 A? :, 109"



2. /he annihilation of )eo)le lies in three things 5rrogance, greed Gealous&. !8I%5 >? 55 A? :, IlI"

2:. 5rrogance is the cause of destructon . annihilation of

religion . satan as cursed due to it. 5nd greed is the enem&of soul . 5dam as e<)elled & it from the )aradise .

Gealous& is the guide to icedness for the same reason 3ail!cain" illed 5el. !8I%5 >? 55 A? :, IlI"

I.. It is etter to face the shame of sim)le life, de*oid ofacce)ting the domination of taghoot than leading suchlu<erious life hich results in entering the %ellfire.

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29. It is for &ou to )onder ecause it is the !source of the" life of

*isionist@s heart. !8I%5 >? 55 A? :. 1 1$"

;0. /he one ho does not ha*e its # intelligence does notha*e decorum # decenc& # the one ho lacs fortitude, doesnot ha*e generosit& # magnanimit& # that one ho does not)ossess shame # modest&, does not ha*e religion. !57%ru?=%>MM5 )rint of 8eirut A? 2. 19"

;1. /he est ealth is contentment # the orst )o*ert& ishumilit& !efore the rich ones". !8I%5 >? 55 A? :. 11;"

;2. %umour eats u) !finishes", the a)alling a))earance!maGest&" the silent )erson has got much of a)allinga))earance. !8I%5 >? 55 A? :. 11;"

;;. ?eisure siftl& )asses on # the return to it is *er& slo.!8I5% >? 55 A? :. 11;"

;4. ro<imate !relati*e" is the one ho is eneared & lo*e #affection although he is a distant relation. !/>%F>? 53?. 2;4"

;$. 5Gectness is, not thaning for the eneficience. !/>%ru? 53? 2;;"



;6. 5ssociate ith # treat the )eo)le in a a& as &ou lie toget associated # treated & them. !8I%5 >? 55 A?:, 116"

37-PP QQ ) Q % PاPل Q iQ RBت $ RP kPدا Pال QاحPoا`

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oW د PmP #1P /PQ و *0 T P) .:41ا/ Pحي 7Oال Oة ^القو= iPشPي235(

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Qوا

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Q M P # فP ل

Q) . 4 Mو;

8 68 6P

)]78^109ا *وا

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? QيP "PP QP ييW F WلاP ي 2ZصZ لا /P7QاPشT لا /P...نP ي 4 Q /Pال ]ص QQل )^232القو=41:(

;. /he one ho continues his *isits !going coming" to themosue does la& his hand u)on one of eight enefits#1. !=etting to no" one of the decisi*e *erses. 2. Finding aenficial rother. ;. Fresh noledge.4. 5 merc& aiting for him.$. 5 ord leading to the guidance.



6. 5n admonition a*erting from sin. . ot committing sin out ofshame.:. ot committing sin for the feat of 5llah. !/>%F>? 53?, 2;$"

;:. I am sur)rised o*er the )erson ho thins aout the thingshe eats !so that those are h&genic clean" ho does he notthin )onder aout his s)iritual !matters" so he a*oids theharmful foods to enter his stomachs ut his chest !mind"ecomes the rende*ous of de*iational, lo meanings.!75FI5 />? 8I%5 A? 2, :4"

;9. hen the desirale commendale ser*ices damage harm the oligator& ser*ices, aondon them. !8I%5 >?

55 A? :, 109"

40. 5nd no it that indeed hoe*er fears 5llah !ado)ts )iet&" 5llah )a*es his a& of sal*ation out of the ineuities. 5ndmaes him firm in his matter. 5nd )ro*ides him !the )ath of"guidance. 5nd maes his )roof arguments successful enlightens his face and grants him hat he desires. %e is iththose u)on hom 5llah has estoed %is eneficiences oons from among the ro)hets the truthfuls the mart&res )ious ones. !/>%F>? 53? 2;2"



T)E FIFT) INF ALLI# LE T)IRD IMAM )ARA T )U S

SAIN T)E C)IEF OF T)E

MART!RES

AND

)IS

FORT! DISCO URSES



T)E FIFT) INFALLI#LE

IMAM )USSAIN (A.S"

ame# %ussainenouned title 7&ed u shuhada !/he chief of mart&res"7utitle# 585 58D>??5%Fater and mother Imam 5li !5.7" and fatima !7..5"/ime and lace of irth ;rd of shaan 4rth %iGrah in

Medina/ime and lace of Mart&dom# 5shura 10th of Moharram ul

%aram &ear 61 %iGrah in arala at the age of $.%ol& 7harine# in aral.

Duration of life# four )arts1. /he age of )ro)het of 5llah!.8.>.%" earl& 6 &ears.2. 5t the 7er*ice of his father !a))ro< ;0 &ears".;. 5longith his rother Imam %assan !10 &ears"4. eriod of Imamate 10 &ears.

وعباثدحيا *ن , ايل)

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# 8Q > 8 PeCت BالPل P

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ا *وا 4 ]98^226(

2-f P 'P /PPemP P Pال P6P /o0ق P6PPemP P 'P /PققP PPل iP, P SQ PC P *P /f8) .7 "د O P P9!6#" ا *وا 4 ]98^228(



3-_ P P 6RP J HQاP Lت 2P /# Pو S# PpQ و8 @ P q Q @ P % P Qال) .E تق z Q لQ @ لاB x او i]1^239(

4-8 P w PوPQP Qقي QPkPا ]ال i! P لاB Q 6. ي *8 الا *وا( 4 ]44^192(

FORl! TRADITIONSFROM IMAM )USSAIN(A.S"

1. !h 5llah" %o could an argument e gi*en aout &ourE<istence & a thing hose total # com)lete e<istence is inneed of &ouNIs it that the ad*ent of other than Bou is such that the lie!ad*ent" is not )resent in Bou, so that the one other than Bouecomes a. clear e*idence !e<)ression" of &our )resenceNhen did &ou e*er disa))erar so that &ou might need an

e*idence .logic to lead !the )eo)le" toards BouN 5nd hendid Bou e*er ecome aa& # tae distance so that &our signs# effects mae the )eo)le get, in touch ith &ouN8lind e the e&e hich does not see Bou !hereas" Bou areoser*ing him. !5BE F 5F5 D5B IE 9th F HI?%I5".!8I%5 >? 55 A? 9:, 226"

2. /he one ho laced # missed Bou hat did he findN 5nd

hat is it that he lacs, the one ho finds BouN certainl&, theone ho got )leased # inclined toard other than Bou, cameto nothingness !failed". !5BE F 5F5 D5B, 8I%5 >?

55, A? 9:, 22:"

;. 5 nation hich u&s the )leasures of the li*ing eings ine<change for te rath of the creator does not get sal*ation.

!M53/5? %55H5MI, A? 1, 2;9"



4. one is in )eace on the resurrection da& e<ce)t the oneho fears 5llah in the orld. !8I%5 >? 55 A? 449 192"

5-RP F P 6P! 8 لا # Q dP QkQ /# 8P /P "P # Q . P 8ال QB Wل الO M P # Q 6P9! 8ة Q! QQ Q ZدQy PاQ *W PQfل 8y Pا 2Qي 8 /Py Q Pا اQ Gتق

Y 8 \Qا # فP P # P dPا Qf/P5Wل W ;P9 F 8 P /PC PيT -88ال اkQ /# 8P /PQ "P #. P 8ال Q, P Wل & PPاQQ $GاPل 8 Bد" 7Jال

Wد P? Q لQ > P PفQال P @ 8 /P)...:41ل ? Q لQ > [ لا=وقلا^237(

6-PTاPD8 [لا5W bQ=P و G8 P! Q لا=P 2PoاPO * V G8O #\Q '$ O 4 Qا #4 Pا P % 8Qت Q! Qل لا8 P "P O K-Q *OفلQ @ 8Q W % 8 لQ

=Q و G8 P! Q لاE 8 P P,6! Q لادQ F"Q? Q 3 Q5Q /Pا /P? P 6PالQ c W8! Qي # QفP "PE N ي Q/P=N و 2P5P -Oق[حPB P "P! Q لا5RP ! 8 P iQ 8

) .E تق ! 8P iP

PB x او i]1^234(

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7Q$F Pل QE W 2P) .:41 5P و *8 [W )^245القو=ال

8-P=P /P ح O # ا

P! Q Q PصPيت Q! Q لا5P -gP وP 6ا

PلQ '8 # P Q) .:41لP /PاP # P Gع 80 P 4 P=وقلا^248(

9-اP5P /# P 1P5W RP z W 4 P E 8 Pال 89! Q Q5W RP /PE P vQ F لا ; P8! 8 "PUuP # يPلQ8 Q l 8 Q! Qلق ,67Qال لا) .:41 Oق[4 Q 8=وقلا^245(



10-,*[j Q 6Po PRgP وP |bQHOال Pد GP/PHP & PPال 4ي b) .:41ال ] < Qلي Pن O # PP=وقلا^245(

$. 5llah, firstl& mentioned, @command for good . forid to doe*il@ as one of %is oligator& ser*ices, since, %e ne that ifthese to oligatories are )erformed . estalished, all theoligator& ser*ices out of eas& . hard ill get )erformed .estalished. 8ecause, @command for good . forid to do e*il@in*ites to Islam, alongith gi*ing out the right of those ha*ingright . o))osing of the t&rants . o))ressors. !/>%F>?

53?. 2;"

6. , )eo)leO the ro)het of 5llah!8tI.If" said the )erson hosees that a t&rant . unGust ing has made the things foridden& 5llah legal . alloed, roen . reeched %is )romise .)erGure. o))osed the sunnah . tradition of )ro)het of 5llah,acted among the ser*ants of lord hith sin . t&rann&. 7o henhe does not act against him !the ing" through )ractice ors)eech. It is 5llah@s right to mae him enter into his !ings")lace of entr& !%ell". !M53/5? %55H5MI. A? I. 2;4"

. Indeed )eo)le are the ser*ants of orld . the religion is!lie" sali*a u)on their tongues, the& churn it arround theirtongues till the& are li*ing. 5nd hen the are faced ith a test,the religious ones are onl& rare. !/>%F>? 53?. 24$"

:. ne ho ishes to reach a goal . aim through the sin .transgression, the a& to that aim ould get loced . soonerhe ould get into danger. !/>%F>? 53?. 24:"

9. Do &ou not see that the right is not eing )ut into )ractice .distance is not eing taen from the falsehood. !In thissituation" the faithful is inclined to it !it suits him" that he meets

5llah. !/>%F>? 53?. 24$"



10. I do not see !consider" death e<ce)t )ros)erit& and do notconsider life alongith o))ressors . t&rants e<ce)t affliction .anguish. !/>%F>? 53?. 24$"

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PفQf[ bQ?. 8 2Q # Tل 8 F Q G8C Pت ? PQQ "Pz Z 4 Pت /P,6QاQ iت $?. 8 6QالQة W %

TPال PQ PيZ F Pلا9ةQ 4 P SQ اولالP /

P?18 #F P `

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? 8 V P P G9QB "PC P لQf?-8 Pو #6QP Q9gQا8 Q /Pا"( ?. 8 8ال

HQ 4 Pي , P ;Q) ...:41اWلت , Qل ?. 2P Qت 8 )^238القو=8ف

12-? W 8[لاPC P *WاQ? 8 P 1P! 8 *WRP ? لP . 8 P5P -[QO %68 1P,695N V G8/PO G تQلاQ=Q و M 8 68 . Q ل /P9مQ V4 8 +P # Qال 8لQ? P Q Pل # PQ >*8 /PXPدQC P Qال $`ا,69mP دQ$ QP P w P /P

5P و8و8 > P QE P Pال 8 /P9mP دQ F"QC P M Q \Qا # فP QC P QP G8 /P)...:41 C P Q )^239القو=P /Pاح .

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kQ /# P QB *RP /P "P # Q . P 8ل % P+[ 'Pي GQ RP /PHQ # Pي # Pال



9NW 4 P 8H# ي G/P, RP , [ Q "PQ , RP ).E تق U N لQ vB x او i]1^188(

11. 5nd &our calamit& is greater than all the )eo)le ecausethe stations of scholars ha*e een snatched off from &ou !therulers ha*e forcil& occu)ied the stations of ulema . scholars. &ou are folloing the occu)iers lindl&". ish, &ou ne thissince, !from Islamic )oint of *ei" the im)lentation .e<cercising of the ordinances . matters should e in thehands of =od recognising scholars ho are the trustees of %islegal . foridden. 8ut &ou ha*e een de)ri*ed of that )ost.

5nd that &ou ha*e not een de)ri*ed of that ut for the reason

that &ou ha*e detached &oursel*es from the right ., of &ourdifferences in the sunnah !tradition" after the a))earance ofcons)icuous arguments. %ad &ou een )atient u)on the torture!of enem&" . had endured . orne the e<)enditure on 5llah@scourse the matters of 5llah !the manamgement of Muslimaffairs" ould ha*e come to &our hands . those ould ha*eoriginated from &ou . returned to &ou ut, &ou got the t&rantsim)osed at &our )lace . surrundered the affairs of 5llah tothem. /he& )ractice u)on doutful !imiguous" . mo*e on the

course of lustful desires. Bour runing aa& from the death .atachment ith the life, hich must )art from &ou, made themim)osed u)on that !mentioned ao*e". !/>%F>? 53?, 2.;:"

12. h 5llah, Bou no all that too )lace at our hand!struggle, mo*ement against e*ils" as neither for the lust ofingshi) !)oer" nor to gain ealth ut it as for manifestingthe signs . s&mols of Bour religion . to ring aout .

im)lement amendment . correction !reform" in Bour cities @.mae the o))ressed @. afflicted ones out of Bour ser*ants)eaceful @. that Bour oligator& @. desriale ser*ices @.commands e )ut into )ractice. !/>%F>? 53?, 2.;9"

1.;. I ha*e not stood u) u)on the incenti*e . )ro*ocation ofself conciet . arrogance . not as a chaos creater .o))ressor 5nd indeed I ha*e come out !stood u)" ishing therectification of m& grand father Mohammed!7..5" ummah. Iant to order the good deed . forid the e*il . )ut into)ractice the character . morale of m& grandfather



Mohammad!7..5" . father 5li Ine 5itali!7..5"M53/5?%55H5MI, A? I, 1::"

14-5j6P . 8 1P

*يTال

T

P 18

O % P* في

P 3P! Qوا 6PQا8 لاB "RP E 8 F P *RP /PQ /P . 8 1P dOا5 8و gQا 58ا لQy{ PشQ *R

E تقP6P7No# t : Q ي % W ل Q,6! Q لاE 8 M P 6RQ /P . 8 1P dOا5 ] x O %2PO ا p8ا ق

8ة WقQ 6PQ Q7Q# Pح # E 8 P 'RPال,6pQ x# Zال

Q /P . 8 1P dا5OQ8 'PلWت # mQوا =8ا 6P=8 mN /# تP! Q Q # T 4 8 t E 8 @ P F Pل

) 4 او *ا]44^374(

15-PP دPJ ل P . 8 P?. 8ل ? G85bQفي B RP 5ا L=Qي 68و 8 -8 /P5Pت ? @1PP P RP ,6.?-8ح # ا . 8 6POو *8وال 8د* ي

)E تقB x او i]2^374(

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) .:41 HQ Pد F Q )^246القو=ال

8و-17 P "اP /P5W RP I P \QاوحPDQ [لا?. 8 يلPاQQ? Q P *Q! Q لاTوP "P$6Pي 8 .? Q 1P? P P WلاPو 4 8 P 6Pت

ا *وا( 4 ]7^121(

14. If the orld is taen to e a su)er . decent house thenthe house of 5llah@s reard is more su)erior . sulimer. 5nd if



the odies ha*e een created for death, then eing slain ithsord on the a& of 5llah ould e etter.

5nd if the sustences ha*e een distriuted according to thede*ine destinies then the lesser greed of man for draing

sustence is more eautiful. 5nd if the ealths are collected . gathered for eing left o*er!)assing aa& ithout carr&ing the ealth along to the ne<torld" h& does then the free man ecome sting& . miseraout the things to e left ehind. !8I%5 >? 55 A? 44, ;4"

1$. @h folloers of the 5usufian famil& if &ou do not ha*ereligion . &ou are not afraid of the resurrection da& then efree in &our orld. !at least eha*e freel& in &our orldl&affairs." !M53/5? %5H5MI A? 2, .;;"

16. 5 grou) orshi)s 5llah for the a*idit& !reard of )aradise"this is the ser*ice of traders . a grou) orshi)s 5llah due tofear !from hell . the torment of 5llah" this is the ser*ice of

sla*es !ho oe& their masters eing afraid of them". 5nd agrou) orshi)s 5llah as thangi*ing, so this is the ser*ice offree men . is the su)erior most ser*ice. !/>%F>? 53?, 24"

1. Do no that the )eo)le@s eing need& toards &ou is aeneficience of 5llah u)on &ou so do not get tired of the

eneficiences lest those should turn into calamit& . oes.!8I%5>? 55, A? :, 121"

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8 F ح dP /P "P? 8ا Qلو 2

P9?3Q ا:P Q ل

8 =P 2/PP ل 0

W-Pف #/ ا

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19-

PU P P vP S

P

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P

Q! Q لا!

8P -P /

P! 8لاB لb

Q ا *وا. ( 4 DQ [لا]78^118(

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21-QC P F WحP RP

mP *PP /PC P M P c P RP

ا *وا. ( 4 mP ا #uRP

]78^128(

22-E 8 8 . PE 8 قP [ bQQال F1Z Q) .او *ا 4 z Z 4 P ]78ال

^128(

23-8 % P لP ) 8E Q ;اPz Q % فQ ا *وا. (ال 4 ^J F PP]78ة 122(

24-78 .F 8لRP QQ iP! QشPي لاHJ )*PP Q) .m ت % Q [لاE\ Gولا294/2(

1:. h )eo)leO tae lesson from hat 5llah has admonished%is friends, here in %e negati*et& defined !reued" the)eo)le of the oo !e" scholars . said, @h& do the



scholars ofGes . christian not forid . refrain )eo)le fromsinful tals !or ds*iational eliefs" . also said @,/hose amongthe sons of Israel ho ecame infidels ere cursed throughthe tongue of Daud !as" !Da*id" . E775 !as" christ. hat ane*il did the& commitN

5llah reued those scholars ecause the& sa the e*ils .corru)tions in the societ& efore their e&es . did not foridthem from that, for, their inclination toards the material gainshich the& recie*ed from them . for the fear from hat the&ere harrassed of.

5lthough 5llah sa&s J 5nd do not e harrased & the )eo)le .ha*e the fear of Me. !7>5% M5BED5 46"

5nd again sa&s J the faithful men . omen are friends .

hel)ers of each other. 5nd order !each other" the good deeds. sto) from e*il doings@. !/>%f>? 53?, 2;"

19. ne ho sees the )leasure of )eo)le & dis)leasing 5llah. 5llah maes him o*er to the )eo)le. !8I%5 >? 55A? :. 126"

20. /ae care not to maltreat !commit e<cess u)on" an&one

ho does not ha*e an& hel)er e<ce)t 5llah. !8I%5 >? 55 A? :. 11:"

21. /he one ho lo*es &ou forids &ou !from committing e*il". the one ho has enemit& ith &ou entices . allures &ou+ !tocommit e*il". !8I%5 >? 55 A? :, 12:"

22. /he intellect does not achie*e com)letion e<ce)t &oser*ance . folloing of the right. !8I%5 >? 55 A?

:, 12"

2;. /he com)an& . social intercourse ith the )eo)lecommitting transgression is !causes" lame . incrediili&.!8I%5>?55A?:, 122"

24. ee)ing for the fear of 5llah is !causes" sal*ation from thefire !%ell". !M>7/5D5 >? 575I?, A? 2, 294"



25-7P 'E J '8 PB لbQQ : *PR =P 2/PE J '8ال TشPاZ GP7Qي /P9N " # 8 FQ RP "PQ Q PصPي B > Q 6PN > Pال "Q Pو = قP6P

! Q 8م P "P:E P 6bQي $% W لاP % P iP7N ي LRP U*QfاP /P9y P {LQ

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)^248القو=

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29-QgQ $"PQ FGاPE Q ) P H8ال 8ا P # Qال c Pي Pا; QE Qل

) . 4 # Q . فQ )]78^119ال

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2$. 5 man came to the chief of mart&res Imam %ussain !5.7". said J I am a man ho commits sin . do not ha*e )atience

. constraining )oer against sin . rongs, so admonish meith a !)iece of" admonition.



/hus he!.8.>.%" said Do fi*e things . commit an& sin &ouma& ish. First is that do not eat the sustenence of 5llah . docommit an& sin &ou ish. 5nd secondl&, get out of thedominion of 5llah . do )erform an& sin &ou lie to . thirdl&

see a )lace here 5llah does not see &ou . commit an& sin&ou )lease . fourthl& hen the angel of death come to tae&our soul, re)el him from &our self . do an& sin &ou ma&)lease. 5nd fifthl& hen Mali !the incharge of the %ell" maes&ou enter the fire do not enter the fire !hell" . do an& sin hich&ou ma& )lease. !8I%5 >? 55 A? :, 126"

26. /ae care, not to do an& thing for hich &ou ha*e to

a))ologise. 8ecause the faithful does not commit rong !sin". does not a))ologise . the h&)ocrite commits sin all theda&s . !then" e<tends a))ologies. !/>%F>? 53?, 24:"

2. %urr&ing . maing haste is itlessness, . insanit&.!8I%5 >? 55 A? :, 122"

2:. Do not allo an&one to enter . !al in" till he has saluted.!8I%5 >? 55 A? :, 11"

29. It is from the signs of ignorance to enter into dis)ute iththose not ha*ing thought . meditation. !8I%5 A? :, 119"

;0. ne )f the signs of the scholar is his criticism u)on his!on" s)eech . his aareness . noledge )ertaining to thefacts aout the forms of *eis. !8I%5 >? 55 A? :, 119"

% 8 6Qو-31 "8و* Q G/P9مQ Q . P ,6Q.? Q *Q c Pال الا *وا( 4 ]78^121(

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35-fbQy P Q GPOحP RP =8 /P تPP‡P #"RP DQا [لاQتP ' 6P5RP

) . u$ C P 6P # Q P/g . ل ا ن ي %4 لا صقلا45(

36-E P ي 2QPB c Q =P 28ال W 2QC P ي \ RP S# [لا /PQ.C P يفQ . P)B* Fiا^401(

37-&6P #1PC P تP 'P PحQال W bQBح RP N 3P$3P:B لbQofN دHN /W # 88 /RP /RP ) . 4 U N % P حP]78^118(

38 -E P "bQE P P "PE N '8 P? 8 PP! 8 *WRP fJو8 iw PQ ا #' QoJ ( Q ) Pا *وا. ( 4 5Q ) Q]78^127ح %

39-Q $% [ لQ5P و8 FGPO P % P حP&%1Q5P وتT GQ /P+Q P F 8ت لQHJP Qح ا *وا.( //Pا 4 Zد )78^120[Qل] # ا

40-W لPوق8 1P,6C P ي iQ RP fbQo او 1PC P "P[ bQU T 4 Q 185RP

=P وق8 PC P ي 6QfbQy P Pاو 1P) .او *ا 4 ! 8 "P]78^127(

;1. Emulate # com)ete each other in achie*ing the human*alues # rush # hasten to get the s)iritual treasures. !8I%5>? 55 A? :. 121"



;2. hoso e*er has generosit& ecomes the chief that oneho commits )arsimon& stinginess ecomes degraded aGected. !8I%5 >? 55 A? :. 121"

;;. Most generous of the )eo)le is the one ho grants to the)erson ho does not ha*e an& e<)ectation from him. !8I%5>? 55 A? :. 121"

;4. ne ho remo*es an anguish sorro of a faithful, 5llahgrants him the deli*erance from the sorros deGections oforld the here after. !8I%5 >? 55 A? :. 121"

;$. hene*er &ou hear that a )erson reaches for the honour ofthe )eo)le ende*our to dishounour the )eo)le, tr& hard thathe does not come to no &ou. !85?5=%5/ 5? %>775I

5?5?IM5/>? 3I75. 4$"

;6. 5 )erson ased him J hat is needless ness!ealth"N@ %e

re)lied @,the feer lesser numer of &our desires &oursatisfication o*er hat can e sufficient for &our life.@ !M55I 5? I%85 401"

;:. Do )ractice lie the )erson ho nos that he ould eseied held for committing crime rearded for good deed.!8I%5 >? 55 A? :. 12"

;9. /here are se*ent& enefactions reards for saluting si<t&nine are for the one ho initiates it one for the re)lier.!8I%5 >? 55 A? :. 120"

40. Do not sa& a ord aout &our rother in his asence hich&ou ould not lie him to sa& during &our asence. !8I%5 >?

55 A? :. 12"





T)E SI7T)

INFALLI#LE

FO DR T) IMAM )ARA T IMAM SA%%AD (P.#.U.)"

AND FORT!

DISCO DRSES FROM )IM



T-e si8t- INFALL#LE

)ARA T SA%%AD(A.S".

5ME# 5li!5.7"enouned titles# 755D, H5I >? 58IDEE. Father .Mother Imam %ussain!5.7"

7heher 8ano Daughter of Badgard the third./ime lace of 8irth# $th da& of shaaan, &ear ;:th %iGrat. r1$th of amadiul ula the same &ear./ime )lace of Mart&rdom# 12th or 1:th or more elnon on

the 2$th of moharram 9$th %iGrah.as )oisoned in Medina on the instigation of %asham 8in

5dul Mali . mart&red at the age of $ &ears./he hol& gr*e In the gra*e &ard of 8ai, in Medina. Duration oflife to )arts1. /ent& to &ears ith his father.

2. thirt& fi*e &ears )eriod of his on Imamate/he t&rant rulers of his age# ine )ersons from Baeed u) to%asham in 5dul Mali the /enth cali)h of 8ani mmaides.

وعباثدح *ا -دبعايل) ا

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1. =lor& e to 5llah ho made !declared" the acnoledg mentof %is eneficience as %is )raise . Eulog&. =?B 8E to theE % made !declared" the confession of man@s inailit& tothan %IM as a than gi*ing. !8I%5 >? 55 A? :, 142"

2. !h )eo)le" contem)late, meditate, . )ractice for the!)lace, thing" that &ou ha*e een created for, 5llah did not atall create &ou in *ain . useless. !/>%f1? 53?, 24"

;. 8e careful not to acuire the com)an& of sinners . hel) the

o))ressors . t&rants . ecome the neighour oftransgressors. 8e careful ee) . loo out their sedition .commotion . ee) aa& from their area. 5nd e aare thatthe one ho o))oses the friends . saints of 5??5% . follosa religion other than the religion of 5llah . self illingl& maeshis on *ei as the asis of his matter than that of the saint of

5llah !omitts the command of saints" ill get into roaring fire

hich eats u) the odies, the odies, hich ere o*erhelmed& their retchedness . *illain&. 7o tae lesson, oh those



ha*ing e&es . *isions . do )raise 5llah u)on %is guiding &ou. do no that &ou can not go out of the !s)here of" 5llah@s)oer toards the )oer of other than %IM. 5nd 5llah isatching &our )ractices . then &ou ould get resurrected

toards %IM. /herefore, get enefitted & the admonition !of 5llah" . get trained . chastised ith the ci*ilit& !decorum" ofthose )ious. !/>%f1? 53?, 2$4"

4-B6 ت -! لB لا 4 ا? % ...0 P iP Pا +#;( WلاB P "P7Q P8 B6! Qال Q ت -QfاQ=P 2! [W8ي8 F Pت8لPDQ [ل/P

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276(

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B "P) .:41 ! Qال v8 /P7Q .F 8و 8= )^282القو=Q { P FViPت

4. Imam 755D rote in a letter to Mohammed lne Muslimaahari one of the court scholars of that age#

5llah too a committment from the scholars in his oo, herein, %e said @manifest them to the )eo)le . do not hide them!the facts of the %ol& 8oos". !5?E. IM5. 1:"

5nd no it, that the least . minimum of that Btf hide . theloest !degree" of eight of res)onsiilit& hich &ou ill carr&!on this a&" is that &ou calmed don . soothed u) the fear. harrasment of the t&rant . !)a*ed . )lained" made the a&of his error . enticment, eas& for him & &our getting closer tohim.

Is it not that & their in*iting &ou the& ish to mae &ou liea<is of a ater mill, the )i*ot . center of their o))ressions .get those things managed through &ou.

5nd mae &ou a ridge to !safel&" cross o*er . a*oid theirnuisances . e*ils, . mae &ou a stair toards their de*iations. aerrations, a caller . in*itor toards their a& ofenticement . error i . the tra*erser of their a& . mae the)eo)le doutful aout the scholars through &ourself. 5ndattract the hearts of the ignorant )ulic toards themsel*esthrough &ou. /he or hich the& get from &ou is neitheraccecile to the most e<)ert of their ministers . nor their most

)oerful . energetic co-orers . hel)ers.7o ho little is it that the& gi*e &ou for the orth of hat the&tae from &ou . ho orthless is that hich the& flourish for&ou as com)ared to hat the& ruin for &ouN7o see into &our soul . thin aout &ourself ecause no oneelse ill see to it . thin aout it. !&ou are a res)onsile)erson . ill e raught to account . undergo uestion on

the resurrection da&". !/>%f>? 53?, 26"



$. /here is no dro) hich is dearer to 5llah more than todro)s# /he dro) of lood !hich dri)s out" on the course of

5llah !E%5D" . the dro) of tear in the darness of night &hich a ser*ant does not ant an& thing e<ce)t !)leasing .

lo*ing" 5llah. !8I%5 >? 55 A? 100, 10"

6. /here are three !things"hich are refuges shelters for afaithful+ to refrain his tongue from the )eo)le their acitting, and ee)ing himself us& ith things !matters" hichare enefitial for his futurit&, here after the orld+ )rotracted length& ee)ing u)on his sin. !/>%f>? 53? 2:2"

7-~J $3PPW -8! Q Q l 8ي 6P QPي 5P -,6: Q P -P9! Qال لا! T hP R/P! 8 لاP PQPو Qقي ,6E [ hQ! Q LQ #"P! 8ال PP t/PQ:PالPيوQ (6Pع # Q F P -dاBV"RP Q! Q % Q ف *PP ;8? 88 \Q G

9! Q % Q فPلQE J '8 P /P? لPZ Pق 8OP P/P$ O ' QB [ تحP? P PP! 8 *WRP ,6Q "Pة v! Q لاPW 2P /RP ,69! Q Q PE J '8صPيQت P /P? لPU Q P8 iاP

U N يP QB تWحPmP # 8تPC P لQfU P يP ا *وا. (Qال 4 ! Q % Q ف *P] 78^141(

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]78^160(

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10-8 W 2QU Q P vPI

Q \Qاو 4 P ال

P QD

Q [لا

P ;8B P c Q # .ال

8 SQ ال 4

)^279القو=41:(



11-a 8 Jال ]ص Qل 4ي Q ) PPل P "Qي PbQ) .:41ل Bدا XQ$ صW لا)^283القو=

12-mP WbQP F PحP 8 /P9z Q GQص ! 8 *Wj6QC P 8الف Q N P - Q <اPE W 2P Pا)^279القو=Qfل Q) .:41 C Pن

. /here are three !ualities" hich if )resent in a faithful, he issu))orted . aced & 5llah, . 5llah )ro*ides him the shadeof %is clestial throne . secures him from the great horror ofthe dooms da&# the one ho gi*es those rights to the othershich he ishes . loos forards to from the others.

5nd the man ho does not e<tend his hand . does not tae aste) ahead till he nos !for sure" that his ste) is in the!dircton of" oedience of 5llah or in his sin.

5nd the )erson ho does not find fault ith his rother till heaandons that fault himself. !8I%5 >? 55 A? :,

141"

:. Do not mae an&one &our enem& although &ou ma& guess. thin that he ill not harm &ou . do not shir . a*oidan&one@s friendshi) e*en though &ou ma& thin he ill notenefit &ou. !8I%5 >? 55 A? :, 160"

9. Indeed, the inner noledge . gnosis . the enith of the

religion of a muslim is aandoning such tal hich ismeaningless . futile, . the scarcit& of his dis)ute .argumenting, . his forearance . his )atience . fortitude .his )oliteness . good conduct. !/>%F>? 53?, 29"

10. /o lessen the demands rearding needs from others is thecash needlessness . ealth. !/>%f1? 53?, 29"



11. /he assemlies of the )ious men are the in*itations torighteousness . )iet&. />%F>? 53?, 2:.;"

12. /ae care, 5*oid the com)anionshi) of trangessor

ecause he sells &ou for a morsel !of food" or less then that.!/>%F>? 53?, 29"

13-mP [اQP F PحP dPح8 /Pz Q Pص ! 8 *Wj6Q8ا # 85RP C P فP P) .:41 mP # T M 8 يP 6P=وقلا^279(

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80 8 @ P,6! Q Q ]Pل احPو

P 5و . 8 1P) .:41 ! Q )^279القو=QاPلي

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279(

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17- #>* l لا,6!'/! ي iR l لاHدول F4 لا /)^282القو=" Fد) .:41 Hل !

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1;. /ae care, not to acuire the com)an& of foolish # itlesssince he ants to enefit &ou ut harms &ou. !due to hisstu)idit&". !/>ru? 53?, 29"

14. /ae care, not to acuire the com)anionshi) of the)arsimonious # miser ecause he ill de)ri*e &ou of hisealth hile &ou ill e<tremel& need it. !/>ru? 53?, 29"

1$. /ae care, not to acuire the com)anionshi) of the lier forhe is lie a mirage !decie*ing". %e shos &ou the near one asdistant # the distant thing as near&. !/>ru 53?, 29"

16. If someone auses &ou !standing" on the sight side # thena)ologises comming o*er to &our left side, do acce)t hisa)ologise. !/>ru? 53?, 2:2"

1. /he seeing of a faithful at the face of his rother, for the

sae of !his" lo*e # affection, is a ser*ice. !/>%ru? 53?, 2:2"

1:. e*er the less, the right of &our neighour is this that &ousa*e # defend his !honour" during his asence # honour himin his )resence # assistt him hen he gets o))ressed # donot e after finding his fault. 7o if &ou get informed regardingan& thing ad # ugl& aout him then conceal it. 5nd if &ou

no that he ill acce)t &our admonition then admonish him inthe matter hich is eteen &ou # him. 5nd do not let himalone at the time of hardshi) # calamit& # o*erloo his sli)s# forgi*e his fault. !sin" 5nd ha*e a good conduct #munificent social intercourse ith him. !8I%5 >? 55A? 4, "

19-B صQ "ا /PQ5RP

W h8 RP

o0 QN P "PO GP %iP /RP

W h8ن RP U Q حQ P! 8ال Wش # QHN /P #3P$ O M6P5W j6P: P ص 6P # W LPت



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2P! 8 1P #. P LPO # [ GQ9ةO P! 8 18w6PاQP . P اP *Q$"P /P? W 385ي . P 8E Q فل Q

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19. h 5llahl sa*e me from it that I ma& thin that the )oorsta&s at a lo . aGected )lace or I thin that the rich .ealth& has a su)erior station. 8ecause, nole is the one, hois honoured . sulimated & &our oedience . res)ected in

the one ho is made res)ect orth& & &our ser*ice. !5775%EEF5 755DI5 ra&er. .;$"

20. 5nd the faithful, his )ractice is intermingled ithforearance . clemenc&, he sits at a )lace to learn+ . ee)ssilent to remain sound+ does not s)ea out a ord trusted tohim, among his friends+ . he does not conceal a itnessaout the strangers . does not )ractice an& thing from therigheousness out of )om) . sho . does not aandon it outof shame . sh&ness. If he is )raised he gets afraid from it thatthe con*ersation of those )raising him !ould )ut him in a stateof )ride" . !so" he re)ents o*er his sins hich the& areunaare of. the ignorance of ignorant ones does not harmhim. !/>%F>? 53?. 2:0"

21. %oe*er, the right of the eneficient u)on &ou is this that&ou than him+2. Mention his eneficience !to the )eo)le"# ;. 5nd )ro)agatedecent . nice ords aout him. 4. 5nd )ra& sincerel& for himin that hich is eteen &ou . 5llah. 5nd if &ou do so, then&ou ha*e thaned him secretl& . o)enl&. /hen if it is )ossiledo )racticall& com)ensate for his fa*ours or otherise remainaiting for a chance Q de*ine aid to com)ensate him.

!/>%F>?53?. 2$6"

22. Indeed, dearer one to 5llah among &ou is the one hose)ractice is etter. !/he etter the )ractice the dearer to 5llah".

5nd the )ractice of that one is greater efore 5llah hoseeenness . eagerness for the reard of 5llah is greater.

5nd doutlessl& that one among &ou hose fear from 5llah is

greater, his sal*ation . securit& from the rath of 5llah iseasier.



5nd the nearest one to 5llah among &ou is the one hosemoralit& is the est.

5nd 5llan is most )leased ith the one among &ou ho gi*esthe most of the *ast sustenence to his famil&. 5nd the most

honurale . res)ect orth& among &ou in the 5llah@s *ei isthe most )ious one among &ou.!/>%F>?53?. 29"

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2;. If )eo)le ne hat !rilliant result" lies in seeingnoledge the& ould ha*e definatel& sought it e*en &shedding the lood of their hearts . )lunging into the de)th ofoceans. !8I%5>?55A? I, 1:$"

24. neda& Imam saGGad!5.7" sa a )atient ho hadreco*ered. %e said to him J congratulations to &ou o*er the)urifier from sins !ailment" Indeed 5llah has mentioned &ou, so&ou mention %im-5nd %e has forgi*en &our sins, so do than%IM. !/>%F>? 53?, 2:0"

2$. =aurd against lies, oth small of it . ig, in all conditions,oth in seriousness . Goe. !/>%F>? 53?, 2:"

26. 5nd the sins hich are the cause of reGection of )ra&ersare#1. 8ad intention . !2" the icedness of interior !;" .h&)ocris& ith the !religious" rothers !4" . diselie*ing in the)ra&ers eing granted !$" . dela&ing the oligator& ser*ices tilltheir time is )assed. !6" . aandoning the achie*ment of

)ro<imit& of 5llah through fa*our !to )eo)le" . aIm gi*ing !". using oscene language . ausing during con*ersation.!M55I 5? I%85, 21"

2. 5 )erson said to 5li ln al %ussain!5.7" J h son of thero)het!.8.>.%" ho did &ou commence &our morningN@ %ere)lied J I commenced the morning ith eight )eculiaritieseing demanded from me. 5llah !suhanahoo" demands theoligatories !ser*ices", . the ro)het!.8.>.%" demands !his"sunnah !traditions" the famil& ass for sustenence . the soul



demands the lust !desires", satan demands !me to commit"sin the )rotectors !to angels ho rite don oth good ad deeds of man hile the& also )rotect . defend himagainst misha)s" demand the sinceritQ of )ractice, . the angel

of death demands the soul, . the gra*e demands !m&" od&,. I ha*e got stationed among such affairs, eing demandedfrom.!8I%5 >? 55 A? 6, 1$"

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2:. /he one ho has the fear of !%ell" fire hastens . rushesaa& from sin ith re)entence toards 5llah, . re*erts ac. refrains from !committing" foridden acts. !/>%F>?

53?, 2:1"

29. 8e careful, aout committing sin along ith Go& !a*oid it"since the felicit& of committin sin is itself a igger sin !than theactual sin". !8I%5 >? 55 A? :, 1$9"

;0. /he sins . trangressions hich ecome the reason .cause for the changing . termination of enediction .eneficiences are#!I" o))erssion . rongs to the )eo)le !2" 5andoning the)iet& . ordering the good deed !;" 5nd ingratitude foreneficience . fa*our . !4" discontinuing than gi*ing.!M55I 5? I%85 20"

;1. Do not ste) aside from aandoning the e*il although &ouma& ha*e een recognised ith it. !8I%5 >?55 A?:, 161"

;2. /here is nothing dearer . lo*elier to 5llah, folloing %iscognition, than the modest& . )urit& of ell& . the )ri*ate)arts !of human od&". !/>%F>? 53?. 2:2"

;;. hat a numer of those enchanted & the ords !)raise"of )eo)le aout him . hat a numer of those ho get )roud. insolent & 5llah@s nice hidding !of their faults . sins" .hat a numer of those ho get neglectful . heedless & thefa*our . indness of 5llah. !/>%F>? 53?. 2:1"

;4. /he )erson hose soul is orth& . res)ectale in hise&es, the orld is humle . des)ised in his *ei. !/>%F>?

53?, 2::"



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;$. /he est e&s to the matters is truth . the est termination. finalisation of the matters is faithfulness, lo&alit& . fidelit&.!8I%5 >?55 A? :, 161"



;6. consentaneousness . contentment u)on the un)leasentde*ine decree is the loftiest grade of elief. !8I%5 >?

55 A? :, 1;$"

;. %ef.:.tI.If# as ased J ho is most in dangerN@ so hesaid J /he one ho does not regard the orld dangerous forhimself.@ !8I%5 >? 55 A? :, 1.;$"

;:. @,h )eo)le ha*e fear of 5llah . no it !that" &ou illre*ert ac toards %IM. 5nd e*er& soul ill find his gooddeeds hat so e*er )ersent o*er there.

5nd hat e*er e his ad deeds he ould ish a *ast distanceeteen himself . those deeds. 5nd 5llah cautions &ou from %IM self !%is chastisment" ohinad*ertent . unmindful sons of 5damO oe e u)on &ou .ut the& are not unmindful of him !/he aing e&es of theuni*erse is atching him". Indeed &our death is the most sift. uicest thing mo*ing toards &ou. Aer& soon it ill catchhold of &ou. hen the cu) of &our life ould ha*e turnedrimful then the angle of death ouid tae out &our soul . &ouold arri*e &our gra*e all alone./hen &our soul ill e turned ac toards &ou and to anglesM>I . 5EE ill come to &ou for uestioning . these*ered . arduous e<amination. 8eareO their first uestionfrom &ou ill e as to @ho is &our lord, the one &ou had eenorshi))ingN@ 5nd !uestion" aout ho is &our )ro)het thatas sent to &ou.@ 5nd aout &our religion the one &ou had eenelie*ing inN 5nd aout &our Imam !religious leader" after thero)het, in hose guardian shi) &ou elie*edO 5nd aout &ourlife as in hat sort of acti*ites &ou s)ent it.,

5nd aout &our eaith, as to here &ou earned . achie*ed itfrom . in hat a& &ou s)ent itN !/>%F>? 53?, 249"

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)^249-250القو= 4'Pي ? 1P /P) .:41صPQية

;9. /he right of &our mother is that &ou no she has carried&ou !in her om" in a manner that nood& has carried theother. 5nd fed &ou from the fruit of her heart in a a& thatnood& has fed the other. 7he safe guarded @ )erser*ed &ouith !e<treme" )leasure & her ears, @ e&es @ hands @ feet @hair @ sin @ all of her od& )arts ith Go& @ felicit&, earing init all the odds )ains, agonies, discomforts, urdens till such

time the hand of 5llah detached e<)elled &ou from her to theearth. /hen she got contented )leased that she remains



hungr& feeds &ou dresses &ou u) remaining herself nude uenches &our thirst hile she is thirst& she )uts &ou in theshade hile herself remains under the sun rings &ou u)ith the e<treme landishment delicac& hile herself

!remaining" in hardshi). 5nd maes &ou enGo& the seet slee) hile herself aing. 5nd her om as a container !utensil" for &ou @ her la) asa soothing @ comforting )lace for &ou. 5nd her reasts ere ameans of uenching &our thirst. 5nd her e<istence as ashield for )rotecting &ou.7he endured the hot @ cold !thic @ thin" of the orld for &oursae./herefore, &ou must also than her at the same scale @standard. 5nd &ou do not ha*e the ca)ailt& @ )oer of doingit ut ith the aid @ hel) of 5llah @ his succour @ grace.!/>%f>? 53? 26;"

40. ro*ide &ourself ith the medium of &our defence @contem)late aout &ourself. 5nd )re)are the anser efore

the e<amination @ cross uestioning @ e<)eriencingcon*ersance. 7o if &ou are a faithful @ noledge ale @*isionist aout &our religion, folloer of the truthfuls, friend @lo*er of the friends, @ saint of 5llah, 5llah ill ins)ire @ re*elate to &our argument @ &our tongue shall utter the correct @suitale anser @ &ou shall gi*e a decent res)onse @ anser.

5nd &ou ill e gi*en the glad tiddings of )aradise @ good)leasure !of 5llah". 5nd the angels ill greet efcome &ou

ith ha))iness, ount& and fragnance !of )aradise". 5nd if &ou ere not lie that. &our tongue ill stammer . &ourargument ill ecome forfeited . false . &ou ill get unale. inca)ale to re)l& . ill get the nes of fire . the angels ofchastisement . torment ill recie*e &ou ith the oiling hotater . the fuming . flaming hell. !/>%f>? 53? 249-2$0"



T)E SE&ENT)

INFALLI#LE

FIFT) IMAM )ARA T

IMAM MO)AMMED #A'IR(A.S"

5 )IS FORT! DISCOURSES



T)E SE&ENT) INFALLI#LE

FIFT) IMAM

)ARAT IMAM MO)AMMED #A'IR(A.S"

ame# M%5MMED I8E 5?I!5.7"/itle# 853I!5.7"7u /itle# 58>5FFE !5.7"Father# IM5M H5I >? 58IDEE!5.7"Mother# F5/IM5 8I/ %5775!5.7" /hus he is thedescendent of 85I %57%IM oth from the )aternal .maternal sides.

/ime lace of irth# /he ist of aGa or the ;rd of safar, $th%iGrah, in Medina./ime lace of mart&rdom# Monda& the th ofilhiGah 114%iGrah at the age of $ &ears. as )oisend . mat&red, atehest . order of %asham in 5dul Mali, in Medina.%ol& =ra*e In anat ul 853I, gra*e&ard of Medina./he Duration of life# three &ears, si< months . ten da& .alongith his grand father Imam %ussain!5.7"!2" /hirt& four &ears . fifteen da&s at the ser*ice of his fatherImam 755D!5.7"!;" eriod of his on Imamate as ineteen &ears, ten months. tel*es da&s he, During this age in hich the 8ani mai&ed. 8ani 5as ere at ar . confrontation, he made good ofthe chance to the ma<imum in connection ith training of)u)ils . students . the consolidation . e<)ansion .of shiiteschool . ringing aout cultural re*olution.

وعباثدح *ام ,* .ايل) ا

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FORT! TRADITIONS

FROM IMAM MO)AMMED #A'IR(A.S"

1. /he one ho goes to an o))ressor . tr&rant ruler .Instructs him to acuire )iet& . scares him . admonishes,)reaches, . e<horts him he ould ha*e a reard similar .

eui*alent to oth eight& eings the manind . the inn .the similar !uantit&" of their good deeds. !8I%5 >? 55A? $, ;$"

2. Islam is founded . ased u)on fi*e things the maintainingof ser*ices . the gi*ing out of alms . the %aGG of the %ouse of

5llah !aaah" . the fasting of amadan month . theguardian shi) of us the 5hle ait !%oushold of the



ro)het!.8.>.%" 7o in four of those there e<ists e<cuse!lea*e . )ermission" 8ut in !acce)ting . elie*ing"guardianshi) no room for e<cuse or alloance has een gi*en.

5nd for the )erson ho does not )ossess ealth, there e<ists

no Haat !alms gi*ing" . the one ho is de*oid of ealth,does not ha*e to )erform %aGG.

5nd the one ho is ill offers his )ra&ers sitting . ma& notoser*e fast. onetheless, the guardianshi)s is inding .oligator& hile he is health& or ill or hether he is rich .ealth& or )ossessing no ealth. !575I? > 7%I5 A? 1, 14"

;. 5llah re*elated to 7%5I8!5.7" I ill chastise one hundredthousand )ersons out of &our communit&, fort& thousand oftheir e*il . iced ones . si<t& thousands from the )iousones among them.@7o he said @h lord, these !fort& thousands" are the e*il onesso hat for these )ious !are to e tormented@"N/hus 5llah !suhanahoo" re*elated to him sa&ing, @for the

reason that those )ious ones coa<ed . landished the )eo)leof sin during their social inter courses the& shoed ada)tailit&# sociailit& to the sinners 5nd did not ecome anger& iththem for the sae of M& anger # dis)leasure ie !the& did not)erform the dut& of ordering the good deeds # foridding thee*ils doings." !MI7%5/ >? 55, $1 "

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kQ و 'PE Q يWلا # Q -0 Q Q) .=و `ا ! Q لاB6 . لا]2^23(

4. /he oedience of Imam folloing %is recognition is theloftiest a)e< . )ea . the most orth& of stations . the e&to the religion, . gate a& . door to the affairs . )leasure ofthe merciful !5llah".

More o*er, if a man ee)s standing hole night for )ra&ers .ee)s on fasting during the da& . gi*es out all his ealth asalms . )erform %aGG all the &ears of his life and does notrecognise the guardianshi) of the saint of 5llah so as to lo*ehim . )erform all his )ractices under his guidance .leadershi), he does not ha*e an& right out of %is reards . heis not from among the faithfuls. !575I? > 7%I5. A? 1. 91"



$. 5nd do no that &ou ill not ecome our friend until !suchtime" that if all the inhaitants of &our cit& collecti*el& form thiso)inon aout &ou . sa& @Indeed &ou are a ad )erson@. /hissa&ing of them does not mae &ou sorroful . if the& sa&

@,Indeed &ou are a )ious man@ this does not mae &ou glad. 5nd ut &ou com)are &ourself ith the oo of 5llah.7o if &ou are the tra*erser of it@s a&, )ious in it@s )ieties!here e*er&ou are demanded . reuired to e )ious", )rone. inclined toards its )ersuation, afraid of it@s Intimidation .threatenings, so remain firm. 5nd glad tidding for &ou ecausehat the& !)eo)le" sa& aout &ou shall not harm &ou.!/>%f1? 53?. 2:4"

6. 7uleman in halid narrates 5i affar Imam Mohammed8air said J Ma& I not inform &ou aout the Islam@s )rinci)le, it@sderi*ati*e . it@s summit, a)e< . hum)N@ I said @&es h& not, Ima& la& m& life for &ou.@%e said J %oe*er, it@s )rinci)le is ser*ice . it@s deri*ati*e isaIm gi*ing . it@s )ea . summit is ehad !hol& ar". /hen he

said@, If &ou )lease I ma& inform &ou regarding the doors ofeneficience.@I said @&es, I ma& la& m& life for &ou.@ %e said @,.Fasting is ashield against !hell" fire . charit& . dole remo*es . finishessin, . so does the rememerance of 5llah in the mid of night.!>7? 5? 5FI. A? 2. 2;"

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. /he )erson ho ser*es 5llah according to a religion so)utting himself in great incon*inience hardshi) for it doesnoha*e !sumitt to" an Imam fi<ed & 5llah then his ende*our

is unacce)ted !reGected". 5nd he is a lost. gone astra&, ondering )erson in !a state of" )er)le<it&. 5nd 5llah is the



enem& of his )ractices. 5nd his e<am)le is that of a shee)hich has lost her she)herd herd remains anderinghither - t11lther, all the da& long. /here after, hen night fallsshe mistaenl& Goins a !different" herd hose she)herd is other

than the she)herd of her on herd. 5fter !the night" hen theshe)herd dri*es the herd she again gets astonished )er)le<ed not finding her on she)herd herd again startsthe search for her on she)herd herd. 5nd !again" finds ashe)herd ith a herd !onl&" to mistaenl& Goin it the she)herdha*ing seen her shouts at her asing her to go Goin it@s onherd since, she has lost her she)herd herd. 5nd she isamaed at a loss to no hat to do. 7he eing afraid of theolf is running this a& that a&. 7he does not ha*e hershe)herd to lead her to her meado or tum her ac. In themean hile. the olf *aluing esteeming the o))ortunit& eatsher u).

5nd oh Mohammed, & 5llah similarl&, an& od& in this ummah, communit& too, ho starts a morning in a condition that hedoes not elie*e in the Imam a))ointed & 5llah, an Imam ho

is e*ident a))arant, Gust, euitale he ill start the morningin a condition that he is gone astra& )er)le<ed. 5nd if he dies in this !*er&" condition he ill die a death ofinfidelit& h&)ocris&. !>7? 5? 5rl. A? I, ;$"

:. /he )erson ho lo*es for the sae of 5llah detests des)ises for the sae of 5llah gi*es for the sae of 5llah isamong those hose faith has achie*ed com)letion. !>7?

5? 5rl. A? 2. 124"

9. air Marrates that Imam 5i affar said to me @,h airdoes it suffice that a )erson claims to e shia that he sa&s helo*es us, the 5hle ait, !house hold of the ro)hetN@8& 5llah, no one is our shia e<ce)t that he has )iet& for 5llah!guard himself against sin" oe&s %IM.

/he& !shias" are not non recognised e<ce)t for theirhumilit&. modest&, fear of 5llah. sumission trust orthiness,



trustailit&, aundance )lent& of rememrance of 5llah.fasting, ser*ice, indness to the )arents. looing after the )oorneighours affflicted )eo)le the indeted ones theor)hans s)eaing truth reciting the hol& 3uran

restraining of the tongue aout )eo)le e<ce)t mentioning themith goodness eneficience. 5nd the& are the trustees fortheir tries in all the affairs. !>7? 5? 5rl A? 2. :4"

10- l لا *b+0 لاfb,S ? ل! i S ,6?3b/: v fb/q@G? ل!'#@ !V@G=و 2

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) 4 او *ا]73^332(

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10. Indeed. faithful is the one ho. hen )leased glad his)leasure does not mae him enter into sin falsehood !%edoes not commit an& sin hile ha))&". 5nd hen unha))& angr& his anger does not oust him from the ord ofrighteousnss. !%e does not aandon the right course" 5nd

hen he gains )oer his )oer does not mae him commite<cess #. o))ression #. mae him go for a thing u)on hichhe does not ha*e an& right. !>7? 5? 5FI. A? 2. 2;4"

11. /here is no ser*ant e<ce)t that there e<ists a hite s)otu)on his heart. 7o hen he commits a sin a lac s)ot arisesinto that hite s)ot. 7o hen he re)ents this lac s)ot mo*esaa&. 5nd if he continues on committing sins the lacness ofthis s)ot increases till such time it o*erhelms #. o*er ridesthe hiteness. hen the hiteness is co*ered o*er !& thelacness" the oner of it !heart" does ne*er at all return toards eneficience #. goodness. 5nd this is hat 5llah

means hen he sa&s# !! $-E 5اB "? و 2

F%. 'WXYYZ[ .14و * -5وا ""Ja&O rather, hat the& used to

do has ecome lIe a rust u)on their hearts.@ !7>5%M>/5F5FI -AE7E# 14, 8I%5>? 55, A? ;, ;;2"



12. Indeed, hen a man earns the ealth from %aram!)rohiited" sources, no %aGG #. no umrah #. no strengtheningof his lood inshi) is ne*er at all acce)ted #. a))ro*ed. !&

5lmight& =od". !8I%5>? 55. A? 99. 12$"

1;. /he com)letion, entire com)letion ofa man lies inunderstanding #. a))reciating the religion !the necessar& lasof #. )rinci)les of Guris)udence", the )atience #. foreearanceu)on the occurance of incidents #. the a))raisement #.assessment of !his" econom&. !/>%F>? 53?. 292"

14. /here are three things out of the com)letions #. orths #.*alues of the orld #. there after# I. Forgi*ing the one ho hascommited e<cess #. aggression against &ou. 2. oining theone ho cuts off relations #. ties ith &ou. ;. Forearance #.tolerence for the one ho committed a foll& #. shoed insaneeha*iour #. conduct toards &ou. !/>%F>? 53?, 29;"

1$. 5llah dislies #. hates the im)ortunatel& soliciting urgingof men to the other men for some )rolems !needs, ants,desires" #. %e a))ro*es #.Io*es it for %imself. !/>%F>?

53?. 29;"

16. /he scholar hose noledge is made use of #.enefitted from, is orthier #. more *irtuous than se*ent&

thousand orshi))ers #. adorers. !/>%F>? 53?, 294"

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1. I recommend &ou to ha*e fi*e *irtues. 1. If &ou ha*eundergone o))ression #. t&rann&, &ou do not o))ress. 2. If adishonest& has een committed ith &ou, do not commitdishonest&. ;. If &ou ha*e een falsified #. constradicted donot get anno&ed #. *e<ed. 4. If &ou ha*e een )raised do not

get )leased #. glad. $. 5nd if &ou are *ilified #. dis)araged donot e im)atient #. a))rehensi*e.



5nd do contem)late #. )onder aout hat is said aout &ou.7o if &ou oser*e #. come to no aout something hiche<ists in &ou !*ice" then do no that to loose &our honour #.falling don in 5llah@s *ei for a right #. Gust thing is much

more of a greater #. gra*er calamit& than loosing res)ect inthe e&es of )eo)le. 5nd if &our condition is contrar& to hathas een said aout &ou, then &ou ha*e earned a reard #.recom)ense short of an& )h&sical strain. !/>%f1? 53?. 2:4"

1:. (ertainl&, 5llah grants this material orld to the one homhe lo*es #. the one home he des)ises. 5nd he does notesto his religion to an&one e<ce)t home %e lo*es.!/>%f1? 53?, ;00"

19. 8eareO cautionO Do not acuire enemit& ecause it rottens#. turns the heart e*il #. causes to de*elo) h&)ocris&.!5IM5/55, A? I, ;6$, 55/ED FM /%E 8%I?B5/ >? 5>?I5"

20. Indeed, the most terrificall& sorr& of all the )eo)le on theresurrection da& ill e the ser*ant ho defines #. shos thea& of Gustice to the )eo)le #. hmiself o))oses it. !/>%f1?

53?, 29:"

21. 8e carful, do not )ut off # e*ade !the oligator& actions

ecause this is an ocean in hich, all those )erished, getdroned. 5nd eare of neglectfulness, since, it causes thehardening #. stiffening of heart. 5nd e careful of slacness#. sluggishness, unless &ou ha*e an e<cuse #. reason for it,since, those ho re)ent tae refuge in it. 5nd re*ert ac the)ast sins committed, & intensit& of shamfulness, re)entence#. aundance of )enitence # im)loring forgi*eness. 5nd

attract the merc& #forgi*eness of 5llah through nicet& #.eaut& of referrence !)urit& of )ra&ers" 5nd to la& hands u)on



decenc& of reference get the hel) of )ure )ra&ers #.sulimation in the darness of night.

5nd get t)e )urification of thanfulness & considering thesmall amount of sustenene as great #. thining great amount

of !&our" ser*ices as meagre #. small. 5ndattract theaundance of eno*elences #. eneficiences throughgreatness of thangi*ing. !/>%f1? 53?, 2:$"

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22. /here are three things the oner !committer" of homedoes not die until he finds reaches their )unishment.1. ))ression cruelit&.

2. u)ture desertion of one@s lood inshi).;. False oath, hich is a ar against 5llah.

5nd connecting Goining the inshi) is an act hich gets theuicest of reards indeed there is a communit& hichconsists of trangressors ut their ealth gets e<hoerent increased the& ecome rich ealth& & *irtue of Goining theinshi). 5nd the false oath desertion of lood inshi) turnsthe cities along ith their inhaitants *acated deserted !&the death" of their inhaitants dellers. !/>%F>? 53?, 294" 2;. ho so e*er@s tongue utters the truth, his )racticeecomes )urified the one hose intention is decent good,his sustenene oosts u) increases. 5nd ho e*er ado)ts adecent nice attitude eha*iour ith his famil& his life

elengthens. !/>%F>? 53?, 29$"

24. 8eare of sluggishness, anno&ance im)atience sincethese are the e&s to all the e*ils./he )erson ho commits sluggishness slacness ne*er atall discharges an& right the one ho gets im)atient restless, does ne*er at all remain )atient o*er the right.!/>%F>? 53?, 29$"



2$. %umilit& humleness !means" is to e )leased contented ith sitting in, an asseml& at a )lace loer thanones status honour, saluting an&od& one meets adandoning dis)ute e*en if one is right. !/>%F>? 53?,

296"

26. Indeed, faithful is the rother of faithful. %e does not ausehim does not de)ri*e him does not mistrust de*elo) aad o)inion aout him.!/>%F>?53?, 296"

2. ood& remains safe from sin unless he guards histongue.!/>%F>? 53?, 29:"

2:. Indeed, 5llah hates des)ises the curser, reuer sarcastics of faithfuls !those ho curse, reue gi*esarcastic remars aout the faithfuls." !/>%F>? 53?, ;00"

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)]1^375ال . 6,

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33-P5 -8 # 8 ;Q h&'P RP Q! Q Q vQ : W iP.! 8 *8ا ( ي)^294القو=41:(

29. Mohammed 8in Muslim sa&s Imam Mohammed 8air !5.7"said to me, h Mohammed no it that the o))ressi*e leaders!rulers" # their folloers are ousted # )urgated from thereligion of 5llah. /he& ha*e gone astra&, distraced # madethe )eo)le go astra&. 7o their )ractices are lie ashes hichare dis)ersed # lon u) & inds on a storm& # suall&da&. /he& can not la& hands u)on hat the& ha*e achie*ed,this is the same !! =$Sي F لا "" remote # distanced

de*iation # aerration. !>7? 5? 5FI, A? 1, ;$"

;0. Indeed, 5llah has hidden three things in three others. %is)leasure in his oedience. 7o of course, do not elittlean&thing from his oedience, since %is )leasure ma& e in thesame one.

5nd 5llah has concealed his rather # anger in %is sin. 7o ofcourse do not elittle # count an& sin as small. Ma& e therath of 5llah is in it. 5nd he has concealed %is friends #saints among the )eo)le, so do not elittle # loo don u)onan&one )erha)s he ma& e the friend # saint of 5llah. !8I%5>? 55 A? :, 1::"

;1. (onsider the orld as an aode here in &ou ha*e dro)eddon for an hour # then &ou ha*e got to lea*e it # go aheador !su))ose it" lie the ealth hich &ou la& hands u)on in thedream # get o*er Go&ed # glad. /hen &ou ae u) to find

&ourself em)t& handed. !/>%F>? 53?, 2:"



;2. /hree things are ac reaing#1. 5 )erson ho considers his )ractice as e<hoerent.2. 5 )erson ho forgets his sins.;. 5 )erson ho is )leased ith his o)inion # *ei

!considering it su)erior". !I/58 >? %I75? A? 1, 112"

;;. /he one hose a))earance # a))arant loos areetter than his interior condition his scale of )ractice is light!eightless". !/>%F>? 53?, 294"

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ا *وا( 4 ]2^237(

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)^300القو=41:(

;4. Indeed, 5llah made the enficience hea*& for !materialseeing" )eo)le of the orld Gust as the eight of it in theirscales on the dooms da&. 5nd doutlessl& 5llah has made thee*il light !eas&" for the !material seeing" orld )eo)le Gust as%e ould mae their scales of )ractices light . eightless onthe resurrection da&. !>7? 5? 5FI A? 2. 14.;"!cha)ter %urr&, aout the good deeds"

;$. 7o hold the )resent da& in esteem . tommor, it is not

non to hom does it elong. !/>%f>? 53?, 299"

;6. %ea*en is surrounded & un)leasentnesses . )atience.7o, the one ho remains )atient o*er it@s, un)leasentness inthe orld, enters the )aradise. 5nd the hell is surrounded &)leasures . lusts. 7o the one ho allos !gi*es" himself its@)leasures . lustful desires enters the hell fire. !>7? 5?5FI A? 2, :9"

;. /he ugliest . most e*il of the earnings is the gaining ofinterest. !f> 5? 5FI A? $. 14" !cha)ter )om) .sho %adieth, 12"

;:. /he one ho teaches one cha)ter of guidance to the)eo)le ill ha*e the reard similar to all those ho ould actu)on it . nothing ould e lessened . sustracted from thereard of those ho )ractice it. 5nd the one ho teaches acha)ter of misguidance, he ill ha*e the urden !rath" similarto each one ho acts u)on it . nothing ill e lessened fromtheir urden of sin !rath of 5llah". !/>%f>? 53?, 29"



;9. 5llah has de*iced locs to the e*il . the e&s to theselocs is ine, . l&ing is orse than the ine !alcoholice*erages". !8I%5 >? 55 A? 2. 2.;"

40 If )eo)le come to no hat !e*il" lies in egging, o oneill eg from the other . if the one ho is egged from nosthe e*il of reGecting the one ho egs, nood& ill turn donan&one@s reuest. !/>%f>? 53?. .;00"



EIG)T9S INFALLI#LE

T)E SI7T) IMAM

)ARA T IMAM %AFER

SADI'(A.S"

5)IS

FORT! DISCOURSES



EIG)T) INFALLI#LE T)E SI7T) IMAM

)ARA T IMAM 6AFER SADI'(A.S"

ame# 5FE I /itle# 75DI3

7utitle# 58> 58D>??5%Father# Imam Mohammed 8air!5.7"Mother# mme Farah 8int 3asim in Mohammed 8in

5iar.Date of 8irth# 1th of aiul 5al, :; %iGrah. lace of irth#MadinaDate of Mart&rdom# 2$th, of shaal. lace of Mart&rdom#Madina

Bear of Mart&rdom# 14: %iGrah 5=E# 6$ &ears.=ra*e# 8ai gra*e &ard in Medina.(ause of matr&dom# oisoned & the order of MansoorDanai.

5=E Duration can e di*ided into to )arts. 1. Fort& one &earsefore the Imamate era ie :; %iGrah to 114 %iGrah.2. Imamate )eriod ;4 &ear u)to the martr&rdom from 114%iGrah to 14: %iGrah./his as the *er& &outh of the age of shiism%e lie his father

too enefit and made good of the chance of ar eteen8ani oma&aids # 8ani 5as. 5nd founded a seminar& #theological center u)on a *ast # )rofound scale, hichcontained # consisted u)on four thousand students. 5nd sohe de*elo)ed # e<)anded the )ure Islam of harat)ro)het!.8.>.%." # %arat ali!5.7" hich as hiddenamongst # ehind the curtains of Islam of ani omma&aids.

وعباثدح *ا / ع 012 3 ايل) ا

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^247(

FORl! TRADITIONS FROMIMAM 6AFER SADl' (A.S"

1.%oe*er, the )rohiited form of guardioushi)# 7o therulershi) of the t&rant ruler # the rulershi) of his go*emers,their chief, the follers of the rulers, so esides them the surulers under the rule of the main ruler, right don to thesmallest one, is a door out of the doors of rulershi) u)on homhe is a ruler. 5nd oring for them # ha*ing ussiness #trade relations hith them !as an acce)tance of their rule" is)rohiited # unlafulho soe*er does it, hether more of it or less of it, ill gettormented # chastised.

8ecause all that done !as an assistance to them" is a ig sinamong the ig sins.



5nd this is ecause during the rulershi) of the t&rant all therighteousness gets i)ed off. # all that is falsehood ill ere*i*ed in the rulershi) of the o))ressor # tr&rant ruler. 5ndthe cruelit& # rutilit& # corru)tion manifested # the hea*enl&oos ill get falsified # forfeited. 5nd the ro)hets #faithfuls ill e illed. 5nd the mosues ill get dislodged #dismantled. 5nd the sunnah # ordinances # religious las of

5llah e changed. /his is the reason h& co oring iththem, hel)ing, # assisting them e<ce)t here there e<ists anececit& lie eating !haram # )roited" lood # cor)se !dealod&". "for sa*ing of life etc" is )rohiited. !/>%f>? 53?. .;.;2"

2. Indeed the cognition # noing of 5llah )ro*ides comfort inall terrors # frights. 5nd it is the com)anion in all solitudes #lonlinesses # the light in all darnesses # energ& in alleanesses # feelenesses # the cure of all diseases #ailments. !F5 5? 5FI A? :. 24"

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;. >mer in %aala sa&s I enuired from Imam affer7adi!5.7" J/o men out of us ha*e a dis)ute aout a det ora heritage # )roceed toard the ing # the Gudges of the age!a))ointed & the ing" to get their affair settled. Is this act oftheirs lafulN@Imam 7adi said, @5n&one ho refers to them for udgement ofhether something right or false, so truel& he has referd to/aghut !satan, De*il". 5nd hat so e*er Gudgment the !satanicinstitution," e<ecutes for him !should that e*en e a right one"is getting !haram" rohiited ealth, ecause, he gets it u)onthe order of false diet&, !satan". here as, 5llah has

commanded in the %ol& 3uran to den& the satan # de*il. 5llahsaid @/he& desire to undergo the rulershi) of satan !/aghoot"#@ /he& ha*e alread& een ordained to diselie*e it.@I said @so ho do the& settle their dis)uteN@ %e re)lied @,/he&should loo for the one among &ou ho narrates our hedieth!traditions" # sees into !roes" our licit !laful" # ourforidden # nos our legal )ro*isions # ordinances so the&must get contented ith his Gudgement !mediation". /ruel&, I

ha*e alread& made them the rulers o*er &ou. !5? 575I?A? 1:, 99"



4. /he udges are four !catagories". /hree of them are to enterthe hell fire # a single one into the hea*en. 1, /he one homaes udgement cruell& # & inGustice # he is aare of it. 2.

/he one ho maes Gudgements cruell& # t&rnaicall& !unGustl&"ut unnoingl&, he is in the fire of hell. .;. 5nd a man homaes udgement according to Gustice # rightl& # he does notno it, so he is in the hell fire. 4. 5nd a )erson ho maes

Gudgement rightl& # Gustl& # he nos it, so he ill enter the)aradise. !/>%F>? 53?, .;6$"

$. /he )erson ho sees his rother !religious" in*ol*ed !in a)rolem" hich is the cause of his troule # dislieness # hedoes not remo*e it from him although he can do that, hascommitted a dishonest& ith him. !5M5?I 75DD>, 162"

6. othing follos a )erson after his death e<ce)t three *irtues. ualities.1. /he alms # charit& that he ma& ha*e e<ecuted & the grace

of 5llah in his life # hich continues on after his death. !ie"-!lie schools, hos)itals, social elfare institutions, oos, ells,ridges, roads etc." 2. 5nd a decent # good tradition !left o*er& him" hich is )ut into )ractice !after his death". ;. 5 )iousson ho )ra&s for him. !/>%F>? 53?, .;6.;"

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]2 Hو iايولا^166(

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. 7ome of the rights of a muslim u)on his muslim rother arethat he salutes him hen he meets him. 5nd *isits him henhe ecomes ill, @ hen he is asent he ishes him his

eno*elence @ eneficience ie, defends him in his asence".@ )ra&s for him hen he snees, !sa&ing C ح # ! لا !=odtae )it& on &ou" @ acce)ts his in*itation hen he in*ites him@ ascorts his funeral hen he dies.@ !>7? 5? 5F A? 2. 11"!cha)ter# @Faithful@s rights u)on his rother@ :. Faithful is therother of faithful Gust lie one singleod&, !so that" if one )art of it has a com)laint the entire od&feels @ recie*es the )ain @ troule. 5nd their souls are from a

single soul. 5nd indeed the tie @ connection of the faithful@ssoul to the soul of 5llah is more )oerful @ strengthier than the



connection of the ra&s of sun ith it. !>7? 5? 5F A? 2. 166"

9. /he muslims@ right u)on !another" muslim is that he must note full @ satiated @ his rother remains hunger&. 5nd he mustnot get his thirst uenched @ his rother remains thirst&. 5ndhe must not dress himself u) hen his rother is naed. 7oho great @ e<hoerent is the right of a muslim u)on hismuslim rother. 5nd he !5.7" said do ish for &our muslimrother the same hich &ou ant for &ourself. !>7? 5?5F A? 2, 10 Faithful@s right u)on his rother.@"

10. Faithful is the rother of faithful, his e&e @ his guide. %e

does not commit an& dishonest& @ does not e<ecuteaggression u)on him nor teacher& @ dece)tion 5nd hen hecommits @ gi*es him a ord, does not go ac u)on it.!>7? 5? 5F A? 2, 166, cha)ter# 8rother hood offaithfuls"

11. /he smallest thing hich turns a man out of faith !rendershim faithless" is that he ee)s counting the faults, la)sesmisste)s @ fau<es of his rother in faith so that one da& he

ma& re)rimand him. !& those eanesses".!M55 5? E%85. .;94"1. /hese are a glim)se of the rightsofmusim rethern hichorignate from the irth Q continue on till his death. 7o muslimsmust assess Q e*aluate their )ractices according to thisstandard.

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12. /he one ho is )ious in the orld, 5llah )laces isdom inhis heart . maes his tongue re)roduce it !%e utters theords of isdom". 5nd maes him aare . noledgeale

aout the faults . short commings of the orld . it@s diseases. ailments . their cures. 5nd transfers him out of the orld ina )ure . )erfect conditon toard the house of )eace !ie thene<t orld".!8I%5 >? 55. A? ;. 4:"

1;. /here ould e man& categories . classes of the )eo)lecrossing o*er the )ath.. 5nd the )ath ould e thinner than a

hair . shar)er than a sord.



1. 7ome )eo)le ould cross o*er cree)ing u)on their ellies .hands. 2. 7ome ould cross o*er aling. ;. 5nd some ouldcross it in hanging condition, so that, the hell fire ould eurning some )arts of their odies . some )arts ill e left

o*er !safe". !5H5/5? 5IHEE. 499"

14. It is from the dis)osition . manners of the ignorant that heansers efore listening, . uarrels efore under standing .gi*es Gudgement u)on hat he is unaare of.!8I%5 >? 55 A? :. 2:" 1$. /he )erson ho acts. )ractices short of *ision issimilar to the tra*erser . tra*eller of a rong a*enue. 7o the

s)eed of his ourne& ould not ut onl& increase his distance!from the destination". !/>%f1? 53?. ;62"

16. /he most elo*ed of the rothers to me is the one ho)resents . indicates to me m& faults . short commings.!/>%f1? 53?. ;66" 1. 8e the in*iters . callers of )eo)le toards eneficience

ithout !using" &our tongues, so that the& ma& oer*e &ourendera*our . efforts, . truth . )iet&.!>77? 5? 5FI A? 2. 10$"1. 5ccording to Islamic elier a )ath !ridge" ill e )lacedo*er the hell ror the )eo)le to cross to the )aradise. /hose)ious ould cross o*er to the hea*enGust as the lightening #the arrogant infidels. h&)ocrites. raithless. ould stagger.stammer # rail don into the fire or hell.

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l8. /he one ho did not s)end his earning u)on himselfcertainl& he collected it u) for a )erson other than himself. 5nd

the one ho folloed # oe&ed his )assions # lust hasoe&ed his enem&. /he )erson ho de)ended u)on 5llah,

5llah ill adeuate # fulfill the *ital needs !affairs" of his orld# here after, and secure him from the thing unseen & him.!5llah guards the )ious ones against all sorts of calamities,don falls, )ains, discomforts # de*iations of faith )ro*idedthe& de)end u)on %im." 5nd the one ho does not oser*e

)atience o*er the calamities # misha)s # e<)ressthanfulness # gratitude for all the eno*elences #



eneficiences # does not find # search a a& out of all thedifficulties is an unale, # confounded )erson. 5nd mae it ahait to e )atient in ae of all inds of calamities #afflictions should those e of children or ealth or one@s ons

elf, 7ince, 5llah taes ac his loan # taes ac hisendoments so as to test &our )atience # gratitude in thosethings. 5nd ha*e ho)e from 5llah the ind of ho)e # as)irationhich ma& not in*oe # mae &ou dauntless # ra*e incommitting his sins # )rohiited acts. 5nd e afraid # fear

5llah, a ind of fear that ma& not disa))oint &ou from %ismerc&. 5nd do neither get etra&ed # decie*ed & the ord ofignorant # nor & his )raise lest &ou should ecome )roud #ostinant # refractor& # gi*e &our self airs # ecome )roudaout &our )ractices # acts. /hus the est # su)er of the)ractices is )erforming ser*ices # humilit& # humleness. 7odo not suander # aste &our eath # rectif& the ealth ofother than &ou, for those &ou collect to lea*e ac. 5nd econtented ith the !sustenence" 5llah has )ro*isioned #destined for &ou. 5nd do not loo toards the ealth e<ce)t

than that one &ou )ossess. 5nd do not long # as)ire for thething hich &ou can not achie*e. 8ecause, the one ho getscontented, gets full u) # the one ho does not get contentedne*er satiates # saturates. 5nd get &our share from the hereafter.!/>%F>? 53?, ;04"

19. It is reuired for the faithful to ha*e eight ualities in him.

1. 8eing gracious during the hardshi) # calamities. 2. 8eing)atient in ae of affliction. ;. 8eing thanful at the time ofcomfort # aundance. 4. 8eing contented ith sustenancegranted & 5llah. $.ot committing e<cess # aggression u)onenemies. 6. ot loading his on load !res)onsiilites" u)on theshoulders of his friends. . %is od& remains trouled & him!due to ser*ices". 8. 5nd the )eo)le remain comfortale # atease from him. !%e does not other # troule others".!>7?5? 5FI A? 2, 4"



!/he ualities of the faithful."

20. 7e*ent& sins of ignorant are forgi*en efore one sin of ascholar is forgi*en.. !>7?5? 5FI A? I. 4"

I. 8ecause the scholar & *irtue of his noledge nos all the)ros cons conseuences of committing a sin, here as, ana un aare ignorant )erson does not no them. 8ut this isnot a Gustification for comittingsin & those ignorant or that oneshould not ecome educated learned in the field of religiousethics Islamic code of conduct."

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21. 5nd do not ecome arrogant . *ain !ungrateful" hen rich. ealth&, . do not grumle . com)lain in )o*ert&. 5nd donot ecome an ill tem)ered . stone hearted one so that)eo)le might dislie &our com)an& # )ro<imit&. 5nd do notecome mee . feele, so that an&od& ho nos &ou ma&insult . elittle &ou. 5nd do not fight the one ho is ao*e!su)erior to " &ou. 5nd do not moc an&one inferior to &ourself.

5nd do not ha*e contro*ers& . tussle against those suitalefor the affairs. 5nd do not oe& the stu)id . sill& ones . donot acce)t the suordination of e*er& od& !e*er& other

)erson" 5nd do not de)end u)on the com)etence . thrift ofan&one. 5nd do sto) . ait !contem)late" )rior to setting &ourhand at an affair till such time &ou get to distinguish the entr&a& from the e<it of it efore &ou re)ent u)on starting it. !dono the a& of e<it from it. 7hould &ou decide to aondonthat or." 5nd consider &our heart !conscience" a closeassociate ho is &our )artner.

5nd consider &our )ractice a father home &ou follo u). 5nd

regard &our ego as &our enem& ith home &ou comat !fighta hol& ar", . a thing lent to &ou hich must e taen ac./hus &ou ha*e een made to e a )h&sician of &our onself .&ou ha*e een taught # made con*ersant to the signs ofhealth, . the ailment !too" has een made e<hiited . e*identto &ou . &ou ha*e een guided to the medicine. 7o !no" *er&cautiousl& guard . loo after &our soul. !/>%F>? 53

;04"



22. ho so e*er starts a morning in a condition that he isorried . a))rehensi*e for something else than getting hisnec free !from the %ell fire" so he has taen a great #magnanimous thing eas& . light. 5nd he has shon inclination

. ased his lord something insignificant . *ile. !orldl&material" 5nd the one ho cheats . eguiles his rother #elittles him # has hostilit& toards him 5llah ill mae thehell to e his aode. 5nd the )erson ho is Gealous of afaithful, faith ill dissol*e # disa))ear from his heart Gust assalt dissol*es into the ater. !/>%F>? 53 ;02"

2;. Do not gi*e aa& alms hen the )o)le are itnessing .atching so that the& ma& consider &ou a )ious one so if &oudid that &ou ha*e recie*ed &our reard.8ut if &ou ga*e it aa& !in a manner" that &our left hand doesnot ecome aare of it hen &ou gi*e it & &our right hand. 7othen the one !5llah" for home &ou ha*e gi*en it aa&secretl&, ill gi*e &ou it@s reard . remuneration in the)resence of itnesses . e*idences on the da& hen not eing

aare of the )eo)le aout &our almgi*ing ill not harm &ou.!resurrection da&". !/>%F>? 53?. ;0$"

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^419-420(

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) .:41 ا Qب 0 P )^302القو=ال24. 7ome of the admonitions of ?uman!5.7" to his son sa&#@h son, ala&s e soer . gracious. 5nd oser*e serenit& .grace in &our life affairs.

5nd e firm . stailie &ourself in the affairs of &our rothers!hel)ing . assisting them". 7o if &ou decide to achie*e thehonour . glor& of the orld then shorten &our a*arice .

allurement from hate*er is in the hands of the )eo)le, for,certainl& the stations . )osts hich the )ro)hets . the truthfulcame to achie*e ere on account of shortening . cutting offtheir a*arice . tem)tations. !8I%5 >?55 A? 1;,419'420"

2$. It is the oligator& right for all the muslims ho no us

that each one of them )resents his )ractices of the da& . nightto himself !gets it checed & himself" . ecomes an



accountant . checer for himself. 7o if he sees a good deedhe must increase . oost it u) and if he sees a sin he mustre)ent u)on it, . as forgi*eness from 5llah, lest he shouldget disgraced . dishonoured on theGudgement da&. !/>%F>?

53?, ;01"

26. /he one ho deals ith the )eo)le . does not commite<cess u)on them . tals to them . does not tell lie. 5ndmaes )romise . does not rea it, he is one of those hoseslandering . ac itting is )rohiited .# his fore earance .fortitude is com)leted . his Gustice . euit& is e<hiited .

e*ident one . his rotherhood is oligator& . inding u)onothers. !>7? E 5FE A? 2, 2;9, cha)ter# /he faithful his signs"

2. Da&s are of three forms. /here is a da& hich has )assedon . ill ne*er again, esorted out . found. 5nd there is ada& for the )eo)le hich is reuired . a))ro)riate to e*alued . esteemed.

5nd tomorro, aout hich certainl& the& ha*e ho)e .as)iration. !/>%F>? 53? ;24"

2:. @h son of GundaO the one ho de)ends . trusts u)on his)ractice gets )erished. 5nd the one ho dares to co mitt sinsha*ing surit& . certainit& aout the commiseration . lessingof 5llah does not get sal*ation. I said @then ho gets sal*ationN@

%e said@ # /he )eo)le ho remain )laced eteen ho)e. fear as if their hearts are in the clas of ird, ith solicitudeof reard . the fear of chastisement. !/>%F>? 53? ;02"

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QQ F"Pa Pه9 P /PE T -8PU T 4 Qلي 85اP& P PصPkP /# 8P Qال Bال



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) 4 ]78^246(

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33-QE N '8 P # P F W . P 1P /اP # P F W ) P 1P[ اQN W0 Qل Q ;P 'P /PB6لا` و=. ( ! Q % Q ف *PB6 -]2^312(

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29. =oodness is Gust lie it@s name !good, e<cellent" thereis nothing su)erior su)er than the goodness e<ce)t it@sreard renumeration. 5nd e<cellence *irtue is a gilt from

5lIal1 to %is ser*ant. 5nd it is not that ho so e*er lo*es to efair good to )eo)le does it !as ell". 5nd it does not ha))en



that all those inclined )rone to it get the )oer succeed indoing it. 5nd it is not so that all those ho ha*e the )oer limitation to )ractice )erform it get )ermitted lea*e to)erform it. 7o hen 5llah does a fa*our to a ser*ant he

gathers for him the inclination tendenc& of doing good theca)acit& )oer the )ermission. 7o then the )ros)erit& magnanimit& gets com)leted for the goodness its doer..!8I%5 >? 55 A? :, 246"

;0. /he )erson ho mo*es to fulfill the need of his rother !infaith" is similar to the runner eteen 75F5 . M55.P 5ndthe one ho fulfills !materialises" his need is lie the )ersonho alloed . rolled in to his !on" lood on the a& .course of 5llah, on the da& of 8ader . uhud !attles".!/>%F>? 53?, ;0;"

;1. 5llah estoed %is oons . eneficiences u)on a nationas generosit& . gifts. /hen the& did not than him for those,so, those turned into curse . e*il for them.

5nd %e in*ol*ed . entangled !as a test" a nation intoafflictions . calamities . the& e<ercised )atience so those!calamities" turned for them into eneficiences. !8I%5 >?

55, A? :, 241"

;2. Indeed hen the sin is committed & a ser*ant secretl&, itdoes not harm ut the one ho commits it. here as, if it iscommitted o)enl& . cons)icuousl& . a restrainst is not )utu)on it then it harms the general )ulic. !358 >? 575D, 26"

;;. 5 man does not ecome )roud hearted . arrogant ut forthe self aGection hich he finds in his soul. !>7?E 5FI,A? 2, ;12"

;4. 8e ind . affectionate to &our fathers !ancestors" &oursons ill treat &ou indl& . nicel& . e<hiit !e" modest to the



omen of other !)eo)le" the& ill treat &our oman ithmodest& . chastit&. !8I%5 >? 55, A? 2, 242"

1. unningse*en times eteen to %illoc.s of 75r5 #M55 in Mecca is a )art of %aGG # umra rituals this is alsonon as 75BEE or the Effort.

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;$. (onnect the lood inshi) relations ith the one hodisconnect . cuts off ties ith &ou. 5nd do grant to the oneho de)ri*es &ou. 5nd do good to the )erson ho does treat&ou ad. 5nd salute to the one ho auses &ou. 5nd treat himith Gustice the one ho is cruel . o))ressi*e to &ou, Gust as&ou lie to e forgi*en. 7o ee) the forgi*eness . remission of

5llah in *ei. Do &ou not see that his sun shines !euall&" o*erthe )ious one . the trangressors, . that his rain shoers .

)ours don u)on the )ious ones . the e*il doers !euall&"N!/>%F>? 53?. ;0$"

;6. 8eare of three !inds of" )eo)le. /he dishonest . thealoom L11 !the most o))ressor, t&rant cruel" . tell tale.8ecause the dishonest !ho" is committing dishonest& to &ourenefit ill !to morro" commit dishonest& ith &ou . the one

ho is eing cruel for &our enefit ill !tomorro" commite<cess . o))ression against &ou . the )erson hoculminates )eo)le, tells tales . ac ites )eo)le efore &ou,ill !tomorro" ac ite &ou. !/>%F>? 53? ;16"

;. hen the resurrection da& ill come 5llah ill resurrect areligious scholar . a orshi))er !de*otee, *otar&" so henthe& !oth" ill stand efore 5llah it ould e said to the adorer

to start off toard the )aradise . to the scholar it ould esaid @,sto)O intercess . mediate for the )eo)le for the esttraining hich &ou im)arted u)on them. @!8I%5 >?55A? :. $6"

;:. /o units of ser*ice offered & a married )erson is su)eriorto se*ent& c&cles of ser*ice offered & an unmarried one.

!8I%5 >? 55 A? 10;, 219"



;9. /oiling . laouring hard for one@s famil& !ife . children. de)endent" is lie ecoming the arrior of a hol& ar on thecourse of 5llah. !575I? > 7%5I A? 12, 2;"

40. ur intercession . mediation ill not e on . attained& that )erson ho de)reciates . under*alues the ser*ices!)ra&ers a muslim offers fi*e times a a&."L12

T-e

Ninet-

INFALLI#LESE&ENT) IMAM

)ARAT

IMAM

MUSA I#NE %AFER(AS"

AND

)IS

FORT! DISCOURSES



T)E NINET) INFALLI#LE T)E SE&ENT) IMAM

)ARA T IMAM MUSA AIM(A.S"

ame# M>75

enouned /itles# 58D E 75?E%, 5HIM 858>? %55I /hegatea& of fulfil ment of needs"7u /itle# 58>? %5775, 58> I85%IM Father# IM5M5FFE 75DI3!,4.O" Mother# %5MEED5 %5/ /ime of8irth# 7unda& morning Date of 8irth# th of 7afar Bear of 8irth#12: %iGrahlace of 8irth# @585@ a )lace eeen Mecca . Medina.IDate of Mart&rdom# 2$th of aGaBear of Mart&rdom# 1:.; %iGrahlace of Mart&rdom# /he rison of %aroon ashid in 8aghdad!I53".

5=E# $$ &ears(ause of Mart&rdom# oisoned & the order of %aroon. /om#aemain, ear 8aghdad./he life duration# /he First era efore Imamate s)read out from12: to 14: %iGrah !20 Bears".2. /he 7econd )eriod folloing his Imamate from 14: to 1:.;%iGrah coincident ith the rulershi) )eriods of MansoorDuanai, Mehdi 5asi %adi 5asi . %aroon ur ashid./he most of his Imamate )eriod as coincident ith the era of%aroon, hich stretched as long as 2.; &ear, 2 month . 1da&s. 5nd %aroon as the fifth cali)h of the 5asadeD&nasit& during hose )eriod of rule the Imam mostl&remained im)risoned.

وعباثدح (ليا * 4 5 و! ا *ن ا

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8حش

P /P 5P Q اP "8 #LQ /PE P -Tا P8الWتو P /PدليZ 2P /P.P8ي E P قP ? Pال Q ال

*8 . [ G8 /P) .«:41 # P F صW لا=وقلا^386(

FOR+! DISCOURSES FROMIMAM MUSA AIM(A.S"

1. I found the noledge of )eo)le in four !things" firstl&, that&ou no &our lord !recognition of 5llah" secondl& that &ouno it as to hat factors %e made use of in creating &ou, thirdl& that &ou no as to hat does he ant intend from&ou fourthl& that &ou learn hat is it that ill e<)ell &ou from&our religion. !5B5 > 7%I5 !the modem )rint" A? 2. 9"

2. Indeed, there are to arguments )roofs from 5llah for the)eo)le.1. /he cons)icuous a))arant arguments.2. /he esoteric intrinsic argument !)roof" one theless,a))arent authorities are the ro)hets, a)ostles messengers the Imams!5.7" %oe*er, the esoteric !ones" so these are

the !human" intellects !minds". !8I%5 >? 55 A? 1. 1;"



;. 0, %ishamO *eril&, ?uman said to his son @,5do)thumilit& humleness for the right !5llah" &ou ill ecome theintellectual most of the )eo)le, h sonO orld is a dee)

)rofound ocean. 5lread& lot man& of the orld creations ha*eemersed sun into it. 7o mae iet& &our shi) in it !to sail outsafel&" mae the faith it@s cargo )utting trust in 5llah it@ssails intellect !mind its" it@s sailer !guide ca)tain" noledge it@s guide )atience it@s )assengers !on oard".!/>%f1? 53? ;:6"

PفWق8و-4 1P,6Q د! Q لا5W Q 6! PقفQ X8ال ال F PصيQHQ # Pفت 8م 1P /PHQدP F Q Q=Q xQال /PBال U 8 F P % Wال P Qال P /PالU Q 1P # Tال 6# WيQة Pي ) P ],6Q ال .E 8 M6P /Pال *Tي /P! Qال Pفقي B P "PQال Q لاE Q M فP-Pa Q شW لاB P "P.P /P U Q -Q PفWق !Pل ?ال . Pوا PP,6ت

! Q Qد? لP‡P # P! 8 لا! 8 ا *وا. (Pل 4 $ O P "P]78^321(

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5P و . 8 P?. 8 *8 xP& P P RP

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Q vQنP,6Q9ل 8 .? F لاO "P G/P5P و8 @1Pي 6?. 8 1Qا0 [ PلQ,6 # Q uPيN # W 4 Pم 8Q0 Q Q /PQ "P 5P / 8Qال ] % .gNال 1PB P "P~Q $K Wق " G

)^409القو=41:(

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k8 @ P) .:41 )^395القو= '8 # P /Pو

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8 F 8 'PPeHOا/

P ;P )

P

8=P 2! ي "

:? 88 # P 2اP م Q?;8اPلي C Pال %$ P /PC P Qا P?;8 # T SPل P /PC Pا" ا



? 88 > P PHO /Pل P /PC Pا" "P?;8ا 8دZ *8و @LP& PPصPOل P /PC Pا iف ...C P Q

ا *وا( 4 ]78^315(

4. (om)rehend . understand the religion of 5llah, for Guris)udence is the e& to *ision . the com)letion of orshi) .the cause of reaching the loft& grades . magnanimousstations in the orld . here after.

5nd the su)eriorit& . magnanimit& of Guris)udent o*er theadorer . orshi)er is lie that of the su)eriorit& of sun to thestars. 5nd 5llah does not get )leased ith !acce)t" an&)ractice of that )erson ho does not achie*e thecom)rehension . understanding of his religion. !8I%5 >?

55 A? :. ;21"

$. ut in ende*our . e<cercise effort that &our time isscheduled into four hours !)arts". 5n hour !)art of it" for thesu)lication to 5llah . an hour !an other )art" of it for the affairs

of econom& . li*elihood . still another hour !)art of it" forsocial contacts ith the rothers . the )ersons of confidenceho ma& let &ou learn &our short commings . faults . the&ha*e a sincere interior !heart" for &ou.

5nd a )art of it in hich &ou enGo& the unforldden . lafulentertainments. 5nd ith this )art of time &ou get the strength. *igour for the !rest of" three other !)arts of" times. !/>%f1?

53?. 409"

6. h %ishamO a man is not faithful till such time that he getsfearful, !." ho)eful. 5nd he ill not ecome fearful!." ho)efulunless . untill he ecomes the conGuror . doer of that hichhe fears . ho)es ie !%e )ractices according to thereuirement . needs of the fear . ho)e". !/>%f1? 53?. ;9$"



. 5 man ased Imam Musa aim!5.7"/he hol&ar .comat against hich one of the enemies . foes Is moreoligator&N@/he Imam!5.7" reflected @,/he nearest of them to &ou . those

ho are the most enem& . doing most of harm to &ou . theirenemit& e greatest . se*erest of all 5nd their e<istance . isith their closeness . )ro<imit& to &ou, is most hidden .concealed from &ou. !8I%5 >? 55 A? :, ;1$"

8-5W اQ?> P PDQا" [لا:o0 Q اWل *TيO 2Po# PPا QلPف ! Q % QالO #V Pا9 iPاP5W اQ?. 8 *PااPa P PةPJ P 3P$6P9لPلي W ) P Qا Wال F Q 1P) .:41ي8و; ;# Q c Pي Q=وقلا^389(

9-8 ~8 Z 4 Pال ;Q5W bQE P 2Q ش 8Pk8 @ P./P ! 8 F P0.1P=8 w% PPk8 @ P./P ! 8P P 8 Q P8Q P./Pق ! Q P "Pي

و '8 # P: 8 WP 8./P ! Q \Q '# PQ8 P Wق PPB "Pk8ت @ P ( P ) P ال) .:41 !

8 "P=وقلا^390(

10-a P { Q8 F P P '/Pي . 8 Pو J F"P58ال Qo#V 8ل *P % PيffP /Pا8ه iاPfاQ8P ;P L! 8 8 -8 w P /PfاQP u! 8 "P5اQB P V Q Pح 88P % Pا" 5Q ) .:41 ! 8اتQ /PB P ا ا *وا^395)( 4 القو=P0 P iPل

]78^310(

11... -8 Q l 8 /P iRP Q Q l 8ال ! QZ dQ! Qال P8QPل ?RP /P5bQ /Pي8ه9 8PQ P? Pو 8RP 5Jو P 1Wا9ه8 iRP 5J و8PP‰ W uP9ه8 iRP

5J و8PP? لP_ صP P5J و8P 8ه9 iRP Q PP 8ه.ا uت iRP

) 4 او *ا]78^333(



12-Q PoوتP Gا8 وPP8 6PP /P95J و F 8 c P5P - # 8 iQ t ! Q PkQ # Qل ?8PP /Pو P ;8 # W LP8 6P95JوPي PHP Pد ( Zلا,6! Q % Q ف *PP8 6P,695N PbQ5Qل *8P /P5P -Bقص الTقص

gوP iP! 8ي 6P # Jل PP Q) . 4 ل HQ 4 Pي ^]78ا *واال327(

:. Indeed, the greatest . iggest of all the )eo)le in orth .*alue is the )erson ho does not consider the orld a station. aode for himself more o*er, there is no )rice . orth of&our odies e<ce)t the )aradise, so, do not sell them ithout

!achie*ing" it. !/>%f1? 53?, .;:9"

9.,h %ishamO indeed the intelligent . itful one does notcon*erse ith the )erson ho, he is afraid, ould contradict .falsif& him. 5nd does not as an&thing from a )erson ho, heis afraid, ould refuse him 5nd he does not )romise an&one athing hich he does not ha*e the strength for, . does notdesire . ish . ho)e for a thing o*er hich he ma& ere)rimanded . reued. 5nd does not tae ste)s toardsan&thing aout hich he ma& e afraid that he ould fail .ecome feele, from achie*ing it. !/>%f1? 53?, .;90"

10. 8ad is the )erson ho has to faces . to tongues!doule cross . h&)ocrite". %e )raises . commends hisrother !in faith" in his )resence . hen he is asent he acites . slanders him. If he achie*es !some thing" he gets

Gealous of him . if he is afflicted he lea*es . aandons him.

!Does not hel) him" !/>%f1? 53?, .;9$. 8I%5 >? 55 A? :, .;10"

11. 5nd faithful is the real rother of faithful although his)arents ma& not ha*e gi*en irth to him !8iologicall&". (ursedis the one ho accuses his rother, cursed is theone ho )la&s tricer& . teacher& ith his rother. (ursed isthe one ho does not admonish . ad*ise his rother. (ursedis that one ho ac ites his rother. !8I%5 >? 55A? :, .;.;.;"



12. /he one hose to da&s are eual is a looser. 5nd the onehose last one of the to da&s is the e*il one of those !toda&s" is a cursed )erson.

5nd the )erson ho does not oser*e an& )rogress .de*elo)ment in himsself is a looser . the one ho is looser+death is etter for him than life. !8I%5 >? 55 A? :, .;2"

13-P? P P hاPPو *8Q # Q .6Q=Q و V 8 Q! Q QP P 4 P /P: Pا #vPا\! Q 8ف M 8و Q=Qح . QPت Qw PفP vRP /P9! QQ$ P -PPو *8! Q 1Q # P F"QgQ اوPشP Q! Q % Q ف *PP *Ww P . P 6P5P "اP8 ;B "PQ ;P! Qوا Qق "P /PP ;

! 8 Pق "PP % P 6اP! 8 PدQ) .:41 8ه )^386القو=/ 8د* ي

14-[ -8~P P RP D8ح [لاP QQ و *80 T . 8 Pو *8وPل ?ال95P و8 PP~P P RP ! 8ح لا? 8لPQ7Q$F Pلا? لPو *8و . 8 Pا *وا. ( 4 5P /8[ 8 P]78^322(

15-8 P5P -,6mP Qل ;Qش PH8 xPو 'P=P 2/P],6 D8 [لا[HJ l P 8 mP Qل 8 lل P5P -C P 8فP Py P *RP /P? 8 P 1P *WRP .لP /P HJ xPو 'P

5P -,6mP Q PH8 l ل8 l ل8=P 2/P: *WbQ D8 [لاHJ xPو 'PmP # W SPy P *RP /P? 8 P 1P *WRP ) .:41 HJ l P )^386القو=8ل 8 lل

16-mP # 8 F Q iا85

W RP

QU Q 'P Pzا/

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Q iاP5اP !

8

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! 88فP P # Q dQP 8 ا *وا. (8 # Q dQP /Pد* ي 4 ! Q 1Q # P iQ t ]78^329(

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18-8 PالWتف 9# 8 . TالP /PE Q 2Q دلي PE 8دلي Q7N,LPE Jل ;QE Z . 8ش E 8 يلدP /P # Q . T فP )^386القو=اPل Wص) .:41 y 8 الWت

1;. /he one ho turns the light of his meditation . thought,dar through the longi*it& . )lentifulness of ho)es, . e*ades. erases the ords of isdom ith his futile . useless tals. e<tinguishes . )uts off the light of lesson taing & thelustful desires of his ego !soul" so, it is lie hel)ing his )assionsin ruining his mind . intellect. 5nd that one hose its .mind get dislodged oth his religion . orld get corru)ted .ruined.

!/>%f>? 53?, ;:6"

14. /he more )eo)le commit *ariant sins hich ere not in)ractice efore !no*el sins" the more 5llah creates calamities. catastro)hies hich the& did not no efore.

1$. h tfishamO if there e a alnut in &our hand . the )eo)le

sa& it is a )eatl !in &our hand" this !sa&ing of theirs" ill not)ro*ide &ou an& enefit here as &ou no that, that is aalnut.

5nd if there is a )earl in &our hand . )eo)le sa& @it is aalnut@, there ould e no harm to &ou hile &ou no that,that is a )earl. !/>%f>? 53?, ;:6"

16. I inform &ou that the oligator& most right of &our rother !infaith" is that &ou do not hide . conceal an&thing, hich iseneficial . useful for his ordl& affairs or affairs of the hereafter, from him. 8I%5>? 55 A? :, ;29"

1. 8e cautiousO ne*er at all e arrogant, for, the one ho hasa Misal !unit of uantit&" smallest amount of arrogance in hisheart, ill not enter the )aradise. !/>%f>? 53?, ;96"



1:. h tfishamO there is a )roof . logic for e*er& thing . the)roof of the intelligent )erson is his meditation . the )roof ofmeditation is uietness. !/>%f>? 53?, ;:6"

1. %istor& is an e*idence to the fact that human races a*eeen )racticing *arient different inds of sins o))osing5llahs@s la in man& a&s. 3uran descries thede*iations of man& nations the )unishment aarded t6 them.7uch as the nations of lotus, %ood 75?E% etc. resentl&,e*en in this era, the olifferent famines, diseases lie .aids. etc,earth uaes, floods, ars different sha)es of l&ran& in)ractice in man& )arts of the orld is certaininl& achastisement arning to humanit&.

19-8 Q_ Pا ;Q5Wش % Q Pي ! Qال P "P8ي $% W لاP=P 2 ...:5W اQ /P Q[ Qين 4 Pوا لQP cQو *80 T W 4 Pق # ا 1Qال 8 /QQ \QQ . P

a P Z4 PقQ ;# 8اي 8?. 8 لP ;# 8 c WصP 8 /B6?. 8 Qي8 "اP& 8Q 6Pت ( ت # 8 K 8 .1P /Pq 8 يQ 4 ت8 6P) ((..:41 ?. 8 Q=وقلا^392(

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^394(

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22- ;Q '/PC P % P ف *P ;دW # 8تPلQ "P! 8 *Wj6P9 ;او ;PU J 'Q P "Pي /C PاQ ) Q -P) . 4 د mP /W8 "Pاو *ا]78^315(



23-P: W -P! 8 F P M P uPQ "PDQ [لا: W -P! 8 لا! 8 "PP ا 0"P/P) .E\ Gوم QPة Qقي )]11^289الشية9ال

24-8 ;Q5W bQPش ( Wلاy 8 F 8P,6QE Q % W لا/Py 8 F 8P,6Q .C P لQ0. P 6P 8P .4 Qال Wصف # 88ال 1P ,6U Q 2P& Q SQ اوتP8 /Pال

# 88 1P,6U Q 2P # Q F Q . [ تP8 ) .:41ال Q F [ ) P )^396القو=ال

19. h %ishamO (hrist E775!5.7" said to his disci)les @,5ndthe small little sins are among the deciets triceries of

satan. %e maes them insignificant for &ou elittles them in&our e&es.7o those !sins" get accumulated multi)lied )lent& innumer thus encom)asssing surrounding &ou. !/>%F>?

53?, ;92"

20. 5llah has )rohiited hea*en for all the users of ausi*e oscene language. /he shamless )erson, ho does neithercare aout hat he sa&s nor hat is said aout him.!/>%F>? 53? ;94"

21. %ishamO the ise )erson ecomes contented ith a little!share" from the orld along ith isdom. 5nd does notecome satisfied contented ith small )ortion of isdom ithhole of the orld. !/>%F>? 53? ;:".

22. 5nd so comat fight a hol& ar" against &our ego so asto mo*e it aa& from it@s lust )assions. 8ecause indeed it isoligator& for &ou lie aging hol& ar against &our enem&.8I%5 >? 55 A? :, ;1$"

2;. /he one ho restrains his anger from reaching )eo)le 5llah sto)s chastisement from getting him on the dooms da&.

575I? > 7%I5, A? 11, 2:9"



24. 0, %ishamO indeed culti*ation groth taes sha)e in asoft, e*en land not in a roc& !arren" land. 7o similarl&,

isdom gros de*elo)s in a humle heart does not groin a )roud, *ain arrogant heart. !/>%F>? 53? ;96".

25-و 38Z 4 P 18?. 8 % P ف8 *RP # N Pفق Q/P=Q و V 8 Q9# N "8! 8 *Wj Q 6PP~P WحP! 8 % P ف *P # Q Pفق Q9E P @ Qل PP /P 3PWحP=Q و V 8 Q # Q8 ال

) .:41 8 # Q 4 P=وق "ا^410(

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30-Q7NŠL8 # P 1PmاP Pي "P

[ bQ! Q < Jة. 6/Pي

P "Q Pو ا *وا( 4 ]78^319(



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E W 'P /P ( W "PB6! Q Pw P % P5w PQE P Z . P 89! 8لQت Pق "PP 6PE P ق "P& P P 2P Q9! Q . PP /P& Pفي P 2PQ! Q P& P c Pل ?P /PاP Gت . P9B cفي! Q PmPل ? . P Qفي Q8B c Q ا` و=. (ال ^]1ال . OPRP ,6ا

18(

2$. Do neither tell !)romise" &our soul aout )o*ert& nor

longi*it& of age for the one ho )romises his soul aout)o*ert& commits stinginess . miserliness . the one ho tellshimself he ould li*e long ecomes greed&. !/>%F>? 53? 410".

26. h %ishamO if that !sustenene" hich is sufficient for &ourenders &ou needless then the most meagre . little of hat isin the orld can e sufficient for &ou. 5nd if the limitations of

sufficienc& does not mae &ou needless . inde)endent thenthere is nothing in the orld hich could mae &ou needless.!/>%F>? 53? ;:"

2. 8e careful . cautious of Goe, for, indeed that taes aa&the light of &our faith. !8I%5 >? 55 A? :, ;10"

2:. h %ishamO )atience u)on isolation is the sign of mental)oers. 7o ho e*er gets its . intellect from 5llah ithdrasfrom )eo)le of the orld . those inclined to . lo*ing it. 5ndhe gets attached . inclined toard hat lies ith his lord. 5nd

5llah cheers him u) . )uts him at ease in desolation .ecomes his com)anion.

5nd ecomes the source of his ealth in )o*ert& . ad*ersit&. that of his hounour . re*erence ithout his ha*ing a trie.

!8I%5 >? 55 A? :. ;01"



29. /he one ho has not met ineuit&, o))ression, anguish .affliction ould not ha*e an& room for )racticing fa*our. !%ecan not e e<)ected to fa*our the afflicted ones" !8I%5 >?

55 A? :. ;;2"

;0. /here is nothing, seen & &our e&e. ut it has a lesson in it.!8I%5 >? 55 A? :, ;19"

;1. h %ishamO the one ho intends. to achie*e selfsufficienc& . needlessness short of ealth, . the comfort ofheart from Gealous&, . the securit& of religion, so he musthuml& su))licate to 5llah to com)lete . mature his mind .intellect, for, the one ho ecomes intellectual . itful getscontented u)on hat !sustenence" sufffices him. 5nd the oneho gets contented u)on hat is sufficient for him ecomesneedless . self sufficient./he one ho does not get contented u)on hat suffices himcan definatel& . asolutel& not reach the !state of"needlessness . self sufficienc&. !>7? E 5FI. A? 1,

1:"

32-mP [bQ5RP & P P 1P ,6Q "P v! Q لاz P فQ ت8 6P! Q P K Q,6يQة ا *وا. (Q PصPي 4 ! Q لا]78^320(

33-8 QE W -8DQا ;Q5Wش [لا # 8صQ F 8P ) 8و Tلا . Q ل /P

oQ QPk8ا ]PPQت # Q PPQ ) P PلP xQ P /PC P لQ0-P /P? ت8 *اP 5P و G8 8 1PQP .4 Q /PoQل . Qال QPا ]PPQ?. 8 QتE P Q "P) .:41 Q=وقلا^392(

34-y Q Q RP /P& PP V W لاP Q9نP ي 2و8 @ P XJال 5W j6P& PP V Wال Qفت ا *وا... ( 4 =Z 0 T لQ]78^315(



8و-35 P "ا /P5W RP PP Q . P لاP QQP .4 Q 8ال W SQ Q l 8ل الا *وا... (PP 6Pي 8 .? 4 ? Q Q ) Q]78^309ل

36 -5W bQ /PP F"Q # W LP! Q لاP8 # P .1P! 8 8ف Q 4شP ) 8.! Qل P % Pت Qلا *وا( 4 ]78^310(

37-EM P 6اP8 # WقP PP! Qت Q8 F P Q! QاPل BاPل لاP Q 6P # Q P Pال:H8 ال Wص $ ! Q Q # TQ /PQ P PواQل m8 #1P /PQ % P 4 Pال U) 8ال /Pال

) .:41 # QPف @ / ال

P)^391القو=

;2. 8eare of not s)ending in !the course of" 5llah@soedience otherise, &ou s)end tice on the a& of 5llah@sdisoedience !sin, trangression" !8I%5 >? 55 A? :, ;20"

;;. h %ishamO indeed all the )eo)le see the stars . ut no

one gets guided & them e<ce)t those ho no their !star@s"courses . stations. 5nd similarl& &ou teach isdom ut nood& among &ou getsguided & it e<ce)t the one ho )uts it into )ractice. !/>%F>?

53? ;92".

;4. ill in &ourself the a*arice . tem)tation of achie*ementfrom creatures !)eo)le", since, a*arice is the e& to humilit& .

disgrace. !/>%F>? 53? ;1$".

;$. 5nd no it that the ord of isdom is the lost thing of afaithful, so, it is inding u)on, . necesssar& for &ou to achie*enoledge . learning. !8I%5 >? 55 A? :, ;09"

;6. /he orst of the ser*ants of 5llah are those hose

com)an& is undesirale due to their osence . filth& language



!false, futile . dirt& con*ersation" !8I%5 >? 55 A? :, ;10"

;. /he est things folloing noing 5llah hich )ro<imates

. nears a ser*ant to 5llah are ser*ice !)ra&ers" . nicit& .indness to )arents . aandoning Gealous& . self conciet selfa))lause, )ride, . oasting. !/>%F>? 53? ;91".

38-8 Q -P xP ) .:41ل % ;QPpP P P! 8 *8ش ! 8 8P "P)^388القو=

39... -P /PU P P vPP GP \# ZلاC P P ;PP /P! 8 P iP PU 8 ) 8د ال) .:41 C P P ;P=وقلا^409(

40-PP0 WP PkP # P Gا /Py لPا x! 8 "P) . 4 8Pة *Wااو *ا]78^327(

;:. h Jishaml the one hose tongue ecomes truthful his)racitce )urifies. !/>%f1? 53? ;::".

.;9. 5nd the )erson ho sees )oer . leadershi) gets)erished . that one ho enters into self conciet . selfa))lause gets annihilated. !/>%f1? 53? 409".

40. /he one ho suanders, astes . s)ends la*ishl&, theeneficiences . lessings are aated, terminated . cease toe<ist ith him. !8I%5 >? 55 A? :, ;2"



T)E

TENT)

INFALLI#LE

T)E

EIG)T) IMAM

)ARAT IMAM REZA(A.S)

AND

)IS

FORT!

DISCOURSES



T)E TENT) INFALLI#LE

IMAM REA(A.S"

ame# 5ll I8E M>75!5.7"

enouned /itle# EH5Father and Mother# IM5M M>75 I8E 5FFE!5.7" #5M5!5.7"/ime lace of 8irth# II th of HI355D5% &ear 14: %I5%, IMEDI5.

/ime lace of Mart&rdom# End of 7afar, 20; %iGrah at theage of $$ Bears as mart&red hroungh )oisoning of mamoon!5assade cali)h" in sana ad nauan !a Mohallah toda& #site at Mashad Muadas, !Islamic e)ulic of Iran."7hrine Mashad Muaddas..?ife duration# in three segments.1. 8efore Imamate !;$ Bears", From 14: to 1:;

%iGrah.2. 5fter Imamate, 1 Bears esidence in Medina.;. 5nd /hree Bears in horasan, the most 7ensiti*e )art of his)olitical life as in this )eriod.%e had onl& a single son IM5M 55D ho as se*en &earsof age at the time of his mart&rdom.

وعباثدح (ليار 6لا *ن ا

1-PP F W LP! P لا! QقQ @ P Q8 6P9mJ # Qش8P /PU P % P *P! Q QاPلي B *P! 8 "PP8 6P) .E\ G/ # J 6Q -يشلا]18^557(

2-5W bQ5P اE 8 M P 6RP

P QP $GQ اoوقتWلا /P9ةN 'P PP Q E 8 M P 6RP P Q5Q ا9ةN 'P PP QP يقQ /PE 8 M P 6RP P Q5QالPي ا



N 'Pة PP Q? لP /Pq P 88PP Qقي Qن.P t E P M P 6RP P Qد الPيا *وا( 4 ]78^338(

3-58 QاP8P P اP:E 8 -T Pو PالWت 5N /P ! QالPB "P. S# Zا - لا 7Q M قP Q9! Q لا? 8 /P9! QالWت % Qي لا # Q dQP Y 8 وQفتWلا /PB لbQ.! Q لاا *وا( 4 ]78^338(

4-58 Q ا /P78اداPY Q \Qا # فP 8ال تQ 'ا /P.58 Q ا /P Q Qم 4 P الو

P ;8J 6P #

Q

P

PU Q قP ل

QJ/ #2bا

P5Q % Zل E J

P "P /

P.5Q - d

Q )^442القو=41:(

FORl! DISCOURSESFROM IMAM ALl REA(A.S"

1. %e ho com)ares . liens 5llah to his creations is a

)ol&theist . the one ho attriutes something hich has eenforidden for %IM is an infidel. !575I? > 7%I5, A? 1:, $$"

2. Faith is to one grade su)erior . sulimer to Islam . )iet& isone degree su)erior to faith . certitulde . certainit& is oneste) su)erior to faith . nothing more elegent . e<cellent thancertitude has een estoed u)on the sons of 5dam!5.7"!8I%5 >? 55 A? :, ;;:"

;. Faith has four )illars# /rusting . rel&ing u)on 5llah, .contentment . )leasure ith the de*ine ill, . sumittance tothe ordain . ordinance of 5llah, . delegation . turning o*er

!the affairs" to 5llah. ie !/otal sumission . resignment to 5llah". !8I%5 >? 55 A? :, ;;:"



4. 5nd faith means )erforming . discharging the oigator&duties . a*oiding the committing of foridden acts . faith, isthe recognition . noing !5llah" through the heart .

admitting . confessing through the tongue . )racticingthrough the )arts of od& !h&sicall&". !/>%ru? 53? 422".

5- #-P fP S# Wلا( )OوP ع5P t# ق8 ? P > W P 6PP ) W 4 8ال ! Qال 6Pي P |ا /PHP ( P ) Q 8 6Pق ,69! QQ >*P:=Pال

E 8 F حP P ;! Qو لا9ن8 يتP ! 8 18 /P #"8 /P! 8ال Pق8ت #v/P9B ق 3و8 9B K 8ال ال

oدZ l P8 QةQ9اPل Bال W ) P ,) Qال 8 z @ 9P Qال] /PP QQ ال /P9ةQ PQ xdP Qة[ c PB "P9ا P % Q ل dP PE P ) 85Nل ?! 8 *WQPا ( PلQ5P /د8E P95N xPE P Q '8E P يلدPO ) W 8 /P95Qح ;#F 8لاB "PE Z -8

95N Q! Qا*% 1Qw PE 8 vQي F لاQQ يP9! Q P P/PQ! QفQ iPE J ( 1PQ? N ي . حP) .او *ا 4 N )P]92^14حي

6-y 8 28 S# ZلQ! Q P "P:ي 8م $% W لا=8 وق8 1P,6e5Q t# ق8 ال =P ق 6P8 $-P! Q لا/P9ه8 /x8 /P ,6Q # Qال F 88 V1Po8وP 1Pت ( uPيا *وا. ( 4 Tوا M Q تP 6P]92^117(

7-5W اQPP Q ا8 xQ9نQ [ 8ال >*Q /PP يQ % 8 X8ال $P /P9 *ي 9

[QQ l ين9ال

8 ) ال

T "Q /

P5WQPا

P اD

T 8ا

Q $GQ ا

! 8 "8 #6P /P9, Q [لاQ Q Q9, Q 8ال ] % 1PHQ$ صW لاHQو -( Wلا /P Qم /PI W 4 Pال Zصي Q ) Qد /P /P9ال 1Pg 2Pو 6ي /P # 8ال Pف , /P97Qال Wص ال78 M اQ /P9QQ / 4 8 /P& 8ا dح . Qم9ال P /PQو c 8 K Tلا.kQ ا #vdP /Pا

)]1^200ال . B6ا` و=(

8... » -,6=Q "اP:...«=8 و i8 T Pال 5Q V % T لا,69? QلQ "اP Pو 58 ال . 8ف # PE 8 "Pحوا /P,6? Q ) Q \Qال P, 8 % Wل /P? 8ال



# 8 > P Wلا /P9Q? QيلPاQB "PQP z T 4 PاWلت ,ال P Q #\Q F. Pال P % 8ت) . [ ] 4 8 [لا PQ ! Q Qاو *ا]75^374(

9-? P Qح P! 8 لاO F"P7 يPحRP :( ): P ي -P /P y 8 28 *# PاPB ي 4 8 e?-8 # PاP:? 8 PWتPP =P 2Pو8 "88 ZP 8 /P) .E\ G/ DP [لا! يشلا]18^102(

$. ne da& Imam ea!5.7" mentioned 3uran so hedescried the magnanimit& glor& of it@s authorit& it@smiracles sa&ing, /hat is the firm cale of 5llah firmesthandhold the ideal model )ath, it guides leads toard)aradise is the sa*iour from the fire !of %ell". It does notcorrode ear out & the )assage flo of time. More o*er,it@s continuous re)etition recitation through the tongue doesnot de*alue de))reciate it. since, it is not made to e<ist for acertain age )eriod a)art from other ages )eriods. Instead,it has een made a )roof logic for all human eings.

Falsehood does nither find )assage in the front afore of it norfrom it@s ac side. It has een descended !re*elated" & 5llah,the 5ll ise, 5ll )raise orth&. !8I%5 >? 55 A? 92, 14"

6. a&&an sa&s I said to Imam ea!5.7", hat do &ou sa&aout 3uranN@ 7o he re)lied @,It is the s)eech of 5llah, do note<ceed mo*e ahead of it do not see guidance from other

than it. otherise, &ou ould go astra&.@ !8I%5 >? 55A? 92, 11"

. @Indeed Imamate is the rein of religion the s&stem ofmuslims the righteousness elfare of the orld thehonour glor& of faithfuls. *eril&, Imamate is the groing ongoing root of Islam it@s ele*ated sulime ranch.

7er*ices, alms, fasting, %aGG ehad !the hol& ar" attainr#om)letion )erfection the oot& !triutes" alms gets



)lentiful aundant, the 5llah@s ounds, sanctions, ordinances get e<ecuted, the frontiers ounderies !ofIslamic lands" get safe secure, through Imam. !>7? E5FI , A? 1 , 200".

:. 5out the orers officials of sultan !ing, ruler".8ecoming a )art of the officials of them )ro*iding of hel) assistance to them )utting in en de*our to fulfill their needs reuirments is the eui*alent to infidelit&. 5nd looingintentionall& )ur)osel& at them is one of the great sins hichdeems one fit to deser*e the hell fire. I .!8I%5 >? 55

A? $, ;4"

9. 5llah ma& tae )it& e mericiful to the ser*ant horesurrects re*i*es our affair so I said @,5nd ho is it that &ouraffair gets re*i*edN@ %e res)onded @,8& learning our noledges teaching them to the )eo)le.@!575I? > 7%I5, A?1:, 102"

1. /he slighte7t thing or contact is looing intentionall& at a)erson, e*en this is one or the great sins not to tal aouthel)ing the t&rants )racticall&. 7o, those muslims hostrengthen . solidif& the roundations ortheir aggression .t&rann& . mae their aode in the hell, must as )er thistraditon a*oid such acti*ities.

10-58 و . 8 P8 Q l 8 . 8 P! Qو P5Pح]ت OQ l 8 Bال 6~8 $3Pي :J W G8 =N ص iQQ! Q Z PJ W G8 /PQ9! Q [ F Q *PJي W G8 /PQ! Q Q /PلZي W w6P8 W % T لاQ! Q Z P58 ت . Q 6P9هQ # Z GQ=P 2! 8 لا

))? 8 c Pي Q " E W 'P /P ( W "PU Qل Qا ] uP*ي$6P # 8Q > 8B "P! Q F Qال PحOا RP

Q((Wا Q PBM1Pن P /Pا =N و G8 P8 W % T لاQ! Q Z F Q *PH8ي 8 6Pا اDQ [لا5W j

Q 6P! P لاE W 'P /P ( W "P # PRP ! 8 W F Q *PB W P! 8ي لا! Q P "P! Qي /PاQل



Hا ا8 Q9DQ [لا)):0 Q i8 =P ق 6PPفP # 8ال R/P((W RP /P kQ # 8 Qل8ة W % T لاQ! Q ل Wص Q /P # 8 FلZي 6P,6Q7Q GwF Pلا.7Qا # W M W لا /P

)]2^241ال . B6ا` و=(

11-? T "P‹# Qق QPE 8ت ا? N Q % 8B ت[حP5P و . 8 1P! Q 6ي @ Pي8 # : RPل =N ص iQ # 8ش "P! 8 Q=J و8 w P! 8 Q # TشW لا /P5و8 w P

# 8 K Q . تP % P9JE P ي 2PQ # Q @ Pي Q # Qه9ال Qق uPE Tي K-P # QيP % P /P # Pت @ Pي Qال9! Q % Q ف *P8 w P % PQU Q P vPI\Qاو 4 P 9! Qال PbQE T P/PQليU Q P vP?

Q Q # Qه v89و =Pال

Qد;

P # 8Pفق P,6Q! Qال لاU

Tح

PP! Qا QاPلي

P Q

9B c Q =T 0 Tال /P,6Q! Qال لاU T حP P! Qا QP Q ( ZQاPلي Q /W8 "Pه,69ال8 @ 8و 8= /PB LRP ! Qال " ي !? W 38=P 2ال TشQP Q9HQ # PاPلي :E P ي 29H8 # P LQ لاP م :=P 2eB P ;Qال %$ ! 8 ":ي !Pل م ال %$

o# OحP ا *وا. ( iP, Q [QيQ:P ;8 =P 2 # Jا ]Pا 4 B ق 1اP /P]78^336(

12-PU P GP *P9_ Pف ! 8 % Pح Q PP /PE P فP uP "PP /P9# P % Q iPkP iP /P9نP Q RP # P F PتP "ا # PصP RP P /P9? P Q 6P # PصP RQ /P? P Q 6P

ا *وا. ( 4 ? P Q "P]78^352(

13-E P { Q G8 / "PQ ): iQي )P Q0 لWاP ع =P ق 6P9دQ F Q Pاح 8 % PوQاfال

Q /P7 Gt /:fPاfاP Gت P Fش /# 8ا Q /Pا V 8واP Gت P cف /# 8ا "R8

F 8 M Q uP) .:41وQ /Pا /# 8 F P Pfا89ت8و /# 8 . P LPاQ /P9اfا "Pفوا)^445القو=

10. 5 faithful ill not ecome !real" faithful till such time heacuires three ualities# 5 a& of 5llah@s treatment !sunnan

5llah" a )ro)het@s rule . a rule of his saint. %oe*er, the

5llah@s treatment is the conce.iiling of his secret. 5llah said



ا BM1ااح uRي # > B "!Fال cي "...$6 Uل ? Gو=.ن

/he noer of the unseenO 7o he does not re*eal his secret to

an&. E<ce)t to him home he chooses as an a)ostle.@ Moreo*er, the sunnah . rule of the ro)het!.8.>.%" is conciliationith the )eo)le. 7o 5llah commanded the ro)het!.8.>.%" toconciliate ith the masses sa&ing.

ل /k/# ا # الف0iا/ae to forgi*eness . enGoin good.@ e*er the less, the rule ofhis saint is @E<cersicsing )atience . endurance in !the timesof" ad*ersities )o*ert& . a))rehensions.@ !>7? E 5FI.A? 2, 241"

11. /he intellect of a muslim man does not mature . com)letetill he has ten ualities# 1. 8ene*olence . enefaction ee<)ected . ho)ed from him. 2. 5nd )eo)le e secure .)eaceful from his e*il doing. ;. %e considers the small amountof enefaction from others as aundant . )lentiful. 4. 5nd

taes )lent& of his on ene*olence . goodness to e ameagre amount of it. $. %e does not get tired . e<hausted &the demands . reuirement ased to e fulfilled. 6. %e doesnot get fatigued . restless from seeing noledge for all thelength of his life. . %e lo*es )o*ert& more than the)lentifulness . affluence, on the course of 5llah. 8. 5nd helo*es disgrace . aGectness on the a& of 5llah more than thehonour on the course of %is enem&. 9. 5nd anon&mit& is more

lied & him than fame./hen he!.8.>.%"said. @,/he tenth one . hat is the tenthN/he )erson ased him!.8.>.%" hat is thatN@ lmam!5.7"reflected @,%e does not see a )erson ut that he sa&s @%e isetter . more )ious than m&self.@ !8I%5 >? 55 A?:, ;;6"

12. %e ho taes himself to account gets enefitted . the oneho gets negligent . careless aout himself ears loss. 5nd



the one ho fears!5lIah" ecomes )eaceful. 5nd that one hotaes lesson ecomes most clear sighted . discerning. 5ndhe ho ecomes most clear sighted understands . he hounderstands . com)rehends ecomes noledgeale .

infonned. 8I%5 >? 55 A? :, ;$2"

1;. 5 )erson ased Imam ea!5.7" @,ho are the est ofser*antsN@

7o he res)onded @,/hose men that hen the& )erfonn gooddeed the& ecome glad . hen the& )erform a ad deed the&as the forgi*eness !of 5llah" . hen the& are granted the&

than !for it". 5nd hile the& get afflicted . grie*ed the&e<ercise )atience. 5nd hen the& get enraged . angr& the&forgi*e. !o*erloo. other faults". !/>%f1? 53?, 44$"

14... -8 تQ 'ا /P # Q \Q F. P لا, P ;Q /PE 8 ت 2Pa Q PحP # WاWلت ,الWف! 8 لا. *( Zلا /P B ل 1P8 2P # Q % W لا /P8 #L8 /P9# Q @ P 8 "8 /Pقو p8ال

Q Pن9 Pف # ا8الواQل 9 O h8الPيQتي E 8 -RP /P=Q ? Qال ( Wح /PQ: Qال

E 8 -R/P! Q PيQت Q Wال P /P # Qل /P? Q 4ال ( @ Q /PE W ;Qال R8 # Q c Pي Q! Qل لا ! Q QQ # Q uP9HNي P /# 8 SPE 8 -R/P و # ZلاP P9ةQ PيZ F Pلا9y4% T لا /P # 8 % Q يP Qق /P9 8 ال /Pa 8ال @F Pلا /P,6Q=Q ي . Q ال95Q /Pk8الي ) ا 02P /PgQ صP 4 8 /PH8ا]لQوا 9‚8ال Pد LP /PQ /( Tلا

D8 w يPلا /PQX/ P! Q لا8 dP /P9Q # Q . P! Qا لا‚8 و8 ق8 /PالحQQPن

P! Q لا 8 *Pو8P /

PP # -8و 58ال ] < Qلي

T/ ال

P?

QPbليQ /PD8الPيي 8ن c Pو a 8ال F حP /PpQ وق84 8 Q # Qال uP9HQ # P % 8ي ال

@ Qي 8 *Pة /P9ا #Gا /P k8ال /P # 8 F. Qال 8 0 Q . Pب / الWت /P9# 80 Q Fالk8 /P9I Z 4 PاQ Gت @ Q8ل P P 4 8 Q /dQP ! Qلي /P7Qال لاB ل 1P=8 c تQ Lا /P9,;$ P " يو /PB "P) .5ا #`Qا Q8ل *80 Tو Qب ال

F@ لا( ع [( S# لا2^127(



15-U Q ) 8لQ:Q gJ ' PدP5RP P W ( P8Q F PلQ78و G8! Q QP "P8ه P! 8 F 8 ) Qح P 6PO % Pي # ا ي8 6PU 8 % Q 4 P /P!*RP 8 % Q 4 8.Q /P O 8

5RP P Q l 88 F P ! Qال Z # PQP T P 6PB "P! Qي لا! Q [لQ /P88 WQ P "Pي !الا *وا. ( 4 ) 6]78^336ي !

Z @ 8و PkQل ?Pل-16 P! 8 لاDP [لاN W ) P QN */P5P . لPU 8 'Q الوا? QيP "P5اP8 8و V Q 8/P8ي 8 P! Qصو Q M T فتPلQ? QيP "P! Q *Q % حاQ /P9? QيلPاQ /P?;8 RP P! Q QQ! QQ *ا+0 لا.ه8 T 4 Pقو اP Gت

ا *وا( 4 ]71^174(

14. 5nd a*oiding the cardinal . gra*e sins . these aremurdering . illing the soul that 5llah has foridden 5ndcommitting adultar&, . stealing . drining !ine" . o))osing!anno&ing" the )arents, . running aa& fleeeingthe attle front !in ehad". . misa))ro)rieting . eating theealth of or)han o))ressi*el& . e<cessi*el&, . eating the

carrion !flesh of dead creature" . drining lood . taingmeat of )ig !)or" . unnecessaril& eating the meat of animalshich are slaughtered itiout 5llah@s name eing taen at thetime of slaughtering them.

5nd eating !taing" interest after the clear cut ordain . theillicit . foridden !ealth", . the arro shuffling . gamling,. diminishing reducing in measures . eights . accusingthe chaste !*irtuous" omen . sodom& . gi*ing of false

itness . disa))ointment ith the commiseration of 5llah .considering oneself safe from the )lan of 5llah. !fearlessnessfrom 5llah@s )lan" . disma& from the lessing .commiseraton of 5llah . hel)ing . assisting the aggressors. t&rants . Qeliance . trust u)on them. 5nd I taing falseoath retention of rights ithout eing hard u) . telling lie.

5nd )ride . arroganc& . s)ending la*ishl& . asting .

suandering !of resources" . dishonest& . de))reciating .elittling %aGG . comating . standing u) against the saints of



5llah. 5nd in*ol*ement . remaining us& ith di*ersion .)la& !sensualit& . liidinous )leasures" 5nd insisting u)oncommitting sins. !5B> 5%85 > .EH5!5.7"A? 2, 12"

1$. /here are some grades of self conciet. ne among them isthat the e*il acts of a ser*ant gets decorated to him . he taesthem for good deeds . oasts . glutts aout them .considers them as nice acts )erformed & him. 5nd one ofthem is that a ser*ant acuires faith . elief u)on 5llah .then oasts of a fa*our conferred u)on 5llah, here as, 5llahhas done him a fa*our in it. !8I%5 >? 55 A? :, ;;6"

16. %ad 5llah not frightened )eo)le & )aradise . hell e*enthen it ould ha*e een oligator& for them to oe& %im . notcommit %is disoedience ecause of %is fa*ours .indnesses u)on them. 5nd %is granting them theeneficiences to start ith, ithout an& of their rights. !8I%5

>? 55 A? 1, 14"

17-5 Q 6P=P 2? P hQeموصW ل Qا /# 8Q 68 # Qو 2ي Q E Pل 8:,. Pا P? P PاPل ) 8وع TQلوال P 6P9‰V Pي % Pت /PB "P # Qال /P9HQ # P iQلPي . 8و 6P5Pق ا

? 8 \Q ص[ لا$ O يلQfP 9 O LQ iي . ت % 8O و '8 w PO F% Q تP 4 8O 6 Q "Q! 8لO # Q `ا P `اPP QQو ) 8 9‰ Qال V P P /PU 8 'Qال P 6Pي % Pتو

.& PP بP او K Wلا! Q 6QQي %-Q ا "P5P و . 8 يPلQ /P9gQ اوPشW لا C P لQfO >"Q P,6E Q 'Qل /? 8ا لاO M\Qا /P? 8لPB P "P7Q Pادا? 8فP W -P$ O يلدP /P,6و 68 # Q يPلQ /P9E Q 'Q |اHPW LQ… QP F PC P لQfB "P

E Q ;اP # Q Pفق Qال P . P % P *Tي 8 6P9ي T lد/ /P,6ال QاPلي? Qال‡P # PتP 6اP! 8 لاB لP 1P? 8لP,6Q) ...او *ا 4 ? QلQاواP]

96^370(



18- *WاQy Q PQ '88 "P ) P Q8ل . 8 P$ [ { Pو 5Pال $iQ ا8 /PالWتوحQي8م $GQ ا /PH8 Pد F Q /P! Qال [لQ[ اQO #;Q hO 6وش8 . P و8شP

.5W dQP OB6QQ Q hاQO ) P Q #c Pال Wش # PpQا; 8B "PE Qح /P! Qال [لQ .5P و . 8 يPلQ /P 8ه P /Pz 8 6Q 8ح : Tال @ Q P % 8ت W l Pد /POال 8لQ! Q # W 2P Pا # Q ;Q > QQ $GQ اQ F P 2P # 8ا Pدا Q /Pg8لPت . 8و /P5Pال LPDQ لا $GQم Q? Q M Q PY N F PلQHO ( P \Q '& PP 9! O P . Q 8! Q 6QP Qي

HQP " % 8 /P "P # Nال # Q '( WالWتقو9oالB "P /P # W F Qال K-PQيB` P! Q لا) .5وي " E W 'P /P ( W "P S# لا F@ لا]2^

109(H ي 4 لا]1^233

19-5W bQ! P لاE W 'P /P ( W "P # PP RP N 3P$K PQ5N /# 8قPQJ 3P$3P # PP RP9o#iا8HQ$ صW ل Q9HQو -( [لا /PP 6PB [ P? لP /PmQ ( W8? لP

EF PقP! 8 Q # PP RP /P9! 8 1و P! 8 Q Pن Q9ل Tش . P # Qل Pل ?Q /PP 6PلواQل! Q P 1Z QQ! Qق P # PRP 7Qش #. 8ال /P9! ل ?Pش /#. 8اQل لاQ P Q /P

? Q حQ # WلاP 6P? لPE صQ P! 8PحQ P? لPz Q ت[P! P لا.E W 'P /P ( W "P )" يو5( ع [( S# لا F@ لا1^258(

1. If it is ased h& )eo)le ere ordered to fastN It ould eansered so that the& ma& no the troule of hunger thirst thus get the idea aout the )o*ert& !hunger Q thirst" of the%ere after. 5nd the fast ee)er ma& get humled, elittled,humiliated, destitude, indigent !More o*er" the& ma& get thereard of 5llah e )atient foreearing in the ae of the!troule" the& face from hunger thirst ith noing of 5llah sincerit&. 7o fasting ill e the cause of their getting reard.More o*er, this ill ring aout the control of lustful desires andecome the admonitioner in this orld.

5nd mae them sumitt to the )erformance offering of hathas een made oligator& for them guides them to !the

affairs of" %ere after.



one the less, the& & ee)ing fast do understand com)rehend the se*ereness e<temit& the amount ofhardshi)s miseries that the )oor afflicted ones ha*e toear in this orld. 7o the& gi*e aa& the oligator& amounts

hich 5llah has made oligation for them to )a&out of theirealths. !8I%5 >? 55 A? 96, ;0"

1:. /he amaet )ra&ers !the collecti*e asseml& )ra&ers"ha*e onl& een made so that the sincerit&, oneness of 5llah the adoring orshi))ing of 5llah gets o*ious, non,a))arant common. 8ecause, the sho of it ill com)lete the)roof of the oneness of 5llah to the )eo)le of East est. 5ndill mae the h&)ocrite the one ho has disres)ectingattitude, humle res)ectful to something hich is the causeof admitting acnoledging the a))arant of Islam thesumission to it. 5nd to the effect that the itnesses of )eo)leu)on the Islam !eing muslim" of each other ecomes laful )ossile. Moreo*er, it ecomes the !cause of" coo)eration co. oring of them u)on good acts )iet& their taing

distance from )lent& numer of e*il acts foridden & 5llah.!5B>M 5%85 5 EH5, A? 2, 109, 5?%5B5/ A? I. 2;;"

19. Indeed 5llah has commanded three things !in 3uran" ichare )ro<imated ith three others. %e ordered the )ra&ers alms. 7o the one ho offers )ra&er does not )a& alms, hisser*ice is not acce)ted from him.

5nd %e ordered %is thans gi*ing ith that of the )arents. 7othe one ho does not than his )arent has not thaned 5llah.

5nd %e commanded fear of 5llah connecting ith theinshi). 7o the one ho does not connect ith the loodrelations is not afraid of 5llah. !5B5 5%85 E EH5 A?1, 2$:"

20-و "8 P 1PE P P P _ Pال Pال ]ص Qل تQ 'Q ا /P,6HQ Pد F Q ا .1Zال B "P ZU W ح8=Q t ) .( ا *وا( 4 ^ NW 4 P 8]78^347(



21-?-8 [اQP #4 Q /PP % P 4 Pال P? Pا; /P8 *W Q 6P . Pال P d8 اPفPة9 ?-8ال ] % Qل [اQ /PE P @F 8لا /P *W Q 6PJ ;P "58 و . 8 1P,6Q # ƒح8

/P9نN Q l 8 *WاQk8 $iQ) .او *ا 4 5 Qا]78^346(

22-y 8 صW لاPJ QQ اواP5W اQ9ةQP .4 Q ل Wصy P الU 8 % Q . 89ةP F W 4 P P PB "PE Z -8 # Nدلي QE Jا! 8 *Wال ا *وا. ( iPي 4 ]

78^335(

23... -z P صW لا U4 P `bQ /W8 P Q9xQ # T 4 PلWتوا /P9& Q S8ال QلWتPWة لا /P) .او *ا 4 # Qش F Qل Q]78^355(

24-5W اQ! P لاY 8 Qقي F E Pق /PP "Pالق =Pال SاQ /P=Q لاH# P K-P /Pا *وا. ( 4 =Q او {% T لا]78^335(

25-a P Q./Pل @F Pي PE Nلي PحJة % 8 4 PوNا QH8ل 0 W 88و P/PmNل Qل97J 6/P/PN /0 8 . P لQ.H8 /W # 88

ا *وا( 4 ]78^345(

20. Do not let the good deeds . IGtehad . ende*our inorshi) go, de)ending . trusting u)on the lo*e of theMohammad!.8.>.%" house hold. !8I%5 >? 55 A?:. ;4"

21. 8e careful of greed . Gealous&, since, these !*ices" ha*e)erished the )re*ious nations. 5nd eare of stinginessecause it is a calamit& hich ill not e found in a free man

. a faithful.



/his !*ice" is against . contro*ersial to faith. !8I%5 >? 55 A? :. ;46"

22. 7ilence is a door among the doors of isdom. Indeed,

silence egets . attracts lo*e it is the )roof of all theeneficiences. !8I%5 >? 55 A? :. ;;$"

2;. 8eha*e ith the friend huml& . ith the enem& carfull& .the general )eo)le, ith smiling . looming face. !8I%5 >?

55 A? :, ;$$"

24. 5llah dislies futile !useless" tal . suandering the ealth. much egging !asing things". !8I%5 >? 55 A? :. ;;$"

2$. /he miser does not ha*e an& comfort . so does the Gealous not ha*e an& Go& . felicit& . the !ings" !rulers" do notha*e faithfulness . trust orthiness . the liar does not ha*ean& manlihood !forearance". !8I%5 >? 55 A? :.

;4$"

26-8 W "QHQ$ صW لا *WاPJا #2اQQ T Q! Qل # 8وWQي [لQ9E W 'P /P ( W "P& 8 iP /P *dPاQد9 Jا P+Pي 2Q /PPي PQ F [ ) P E W 'P! 8ال P=Z 0 Tل QQل P . P % P /Pال

M 8 @ 8وQع /PQال /PU 8 P V Wا Q "Qت # ا /P9kQال Q Gل QQ: Qل P 2$ Qل *80 Tو Qب Pو' & 8 S/P /P9! Pال B P "P‡Qال P اE W -8N وPa P iP

gN ا # [PO >"ا! Q [لQ5RP /P9E W 'P /P ( W "P5P و . 8 PO #-Q uPDNيf # Pا * /P9# N V Q P5P و . 8 P /PO LQ i$ O لW0 P P8O FuQت PدQ vHQل O Fا ( ZلQ

,6Q Z *Tيال /P& PP! Qال QP /Pا 6QP QQ '( Q *Qي 8ا /PالB "P #-fQ! Q لاE W 'P /P ( W "PE Q يWل QB% P$ W { PلQ Q Wلا /P8 F P ال

H8P Z GP8 # PZPي 8 /P! 8قP Q iP /P # P V Pل F يP 6PBcV P /P5و . 8 P /P,6Q # Q -fQ! Qه Z # PلQ! QQ P! Qي 2Q /PPي P PO #'Q x! 8ا PP Q,Qل P ال O \ /PQQ Pف % P Qا* وا ا *وا. (ال 4 ]82^261(



27... -E 8 @F 8لا /Pp8 ( ZP 89‡P # Q U T 4 8ال /P,"Qال Qه9دا Q . P الE T 'P RP /Pz Q \Q$@ P P /P8ا- 8 # Pال V Q 9kQ /# 8Pا` Q /Pا8 3P uال

9kQ و8P Q 41P /PE Q Pقي z 8ال ا *وا. (Pا 4 E Q Q |ا]78^357(

28-a لQ )18P Q L # Q @ P /P? Z % P 18.! Qال P "Pيا *وا( 4 ]66^491(

29-P # WحP! 8 لا # P @ P Pف % 6P QQيQلال Q /P # Qال c1Pيي=Q وق8"8يQ Q LQحP /P?;8 [اQB "PQ Q! Qا*. لاE W 'P /P ( W "P

Qة P # فلQا /P! Q P "PB "P /P! Qي Q G8 8 # Q Q G/P58 و . 8 P? 8QP QQف % Qد Pقت E Qال Pق /PkQ 0ال /PQال /P *( Zال W 2Q /PQ ا xQ QحQت (

7N,LPP QQ Q 4 P M P 2PB "PE Z -8P Q # N . Q % 8يQ0F Q 6P ل C Pال

Qة P # Q LdP! 8 *WRا

P J PJ # W 4 Pح # ا 8! 8 *WQP,1Qw PQتQ F P 2Q ",1w P QQ F P 2Q ") ...E\ G/ # Q @ Pن )]17^262الشيال

26. /he secret # cause of selAices !)ra&ers" is that )ra&er isthe confession of the lordshi) of 5llah # negating all inds of)artners # )luralit& for him. 5nd standing efore theomni)otent, ith humilit&, humleness, # the confession !ofsins" # egging forgi*eness of the )re*ious sins. 5nd )lacingthe face on dust fi*e times a da& as !sign of" honouring #cofession of %is greatness. 5nd selAices !)ra&ers" is the causeof rememering %im # taing distance from the arrogance #neglectfulness. ra&ers ecome the cause of humilit&,sumisi*eness # humleness !toard 5llah" # theeagerness,eenfulness # enthusiasm regarding the desire of

enhancement of material # s)iritual )rogress !oth in theorld # here after". Moreo*er, )ra&ers maes a man engaged



constantl& in the rememrance of 5llah oth da& # night sothat he must not forget his lord, master, 5dministrator #creater, since, forgetfulness ill ecome the cause of reel ion.Man hile offering )ra&er sta&s in the )resence of his lord # in

the state of %is rememrance # this *er& condition constrains# sto)s him from sins and constrains # refrains him fromman& inds of corru)tions. !8I%5 >? 55 A? :2, 261"2. 5nd )arsimon& # a*arice maes the honour !of man"s)otted !dishonours # disgraces him" # the lo*e of !orldl&materials" causes griefs # in*ol*ements in )rolems. 5nd theest # most *alue ale of *irtues is doing good !to others" #)ro*iding shelter # refuge to those afflicted # fulfilling theho)e of the )erson ha*ing ho)e from &ou. !8I%5 >? 55A? :, ;$"

2:. Do not acuire # ado)t the com)an& of driner # do notsalute him. !8I%5 >? 55 A? 66, 491"

29. 5llah forade the drining of ine, since, it causescorru)tion, disturance, # into<ication of the minds of it@sdriner # this ecomes the cause of his refusing # den&ing of

5llah # utering ano<ious language aout %IM # %isro)hets. 5nd ecomes the cause of all the sins includingmurdering # accusing falsel& chaste oman of aduldter& #committing adaulter& # lessening of astinence # refrainingfrom foriden deeds !sins". 7o this is the reason of it that allthe drins hich into<icate are )rohiited # foriden. 7incethese drins too ha*e the same negati*e results hich theine has got. !575I? > 7%I5, A? 1, 22"

30-8P FGP7N ي LR # Q c Pي QQ P FGP7N ي LRP P Q:Q P 7Qا ( تQ Gا # PفPc تP Gا! Q *Q % QQ? لP /PP P! Q F QقP QQ PQف .! Q % QاP GتP 6PR( Pق

P /P=P wGP! Pن لاz P ي 6وت[لا? لP /PQتP ) PQ اP GتP6PR( Pق .Q P /P ! Q % Q فPQP ( P 4 تP Gا? لP /P0 P 4 PQ PQف !% QاP GتP 6PR( Pق



.P /P Q=P w P GP! P لاP W ) P Qال ]شاPB P "PQ \QصP /P #F Qل ?ال P6PقR( PتP Gا.P /P ! Q % Q فPQfPوWP 1P! Q ل QQQ [لا? لP /Pm# 8تP

gQ اوP LPي *T Qال .P /PاP GتP6PR( Pق ! Q % Q فPQ # P -P fP! P لا? لP /PzF QتP % PB لbQ! Q \Q قلQQ ا *وا. (اP GتP ) P 6PRPق 4 ! Q % Q فPQ]

78^356(

31-EQC P PحQ PلP /PN P # شQQ /P97N E 8 M P 6اPE 8 P و 18 ! Q Q? حQ # Wلا: T -PofP ا) .او *ا 4 "P]78^338(

32-pWصP 1P7, شW ل Q5اQ /P5W Q 6P9E W 2E W -87Q,LP8 # 8! Qا Q9! 8 لا5اQ /PE W 2P P5اPpP 8 18ص ! QالW F PZي 6Q...? Jي >"Pي

)E\ G/يشلا]1^87(

33-P, P قلQO # يقQ 6POQ % 8? P W % P 6P! Q P "PkPي $iQ! QQ$GP

B "P, Z c P Qق B Pال P! Pل لاE W 'P /P ( W "PP PQPو Qقي P ;8 /P! Qال P "Pي ) .E\ G/ 5J FMuPيشلا]8^442(

34- / 8 /P ا *وا.... ( P 1P)ا 4 ا و T 4 P 1P]78^347(

35-U 8 \Q تWلاPP QU Q *0 W ا *وا. (P -PU P *fPال 4 ! 8 P]6ل

^21(

36-QpQ $iRP 7Q ي F Q *dP ا *وا.(ا 4 : 8 > T PتWلا]780^335(

;0. 7e*en things short of se*en other things are maing !as if"a mocer&. /he one ho re)ents through his tongue ut he isnot ashamed at his heart, has cut aGoe ith himself. 5nd theone ho ass 5llah succourdoes not )utin effort has moced



himself. 5nd the )erson ho ass for foresightednessdoesnot e careful so he has made a mocer& ith himself. 5nd theone ho ass )aradise from 5llahdoes not e )atient o*erthe hardshi)scalamities has made a fun of himself. 5nd the

man ho as the refuge of 5llah from hell firedoes notaondon the lusts of the orld has made aGoe ith him self. 5nd the one ho e<ercises rememrance of 5llahdoes notget )re)aredset his foot ahead toards meeting %IM has cuta Goe ith himself. !8I%5 >? 55 A? :, ;$6" ote#7i< oGects ha*e een mentioned here instead of se*en.

;1. =et connected to &our inshi) altho&ugh it ma& e meansof a drining ater. 5nd the su)remesu)er ind ofconnecting ith the inshi) is to a*oid anno&ing them. !8I%5>? 55 A? :, ;;:"

;2. =i*e alms although ith a small amount of a thingecause indeed all that is intended for the sae of 5llah+although those ma& e meagresmall &et ecomesgreat,magnanimous & *irtue of the righteousness)urit& ofintention. !575I? > 7%I5, A? 1. :"

;;. /he one ho ha))ens to meet a )oor muslimsalutes himagainst the a& he salutes a ealth& )erson shall meet 5llahon the resurrection da& in a a& that %e ill e angr& ith him.!575I? > 7%I5, A? :, 442"

;4. Meetsee each other so that &ou get friendlier ith eachother. !8I%5 >? 55 A? :, ;4"

;$. /he )ne ho re)ents u)on the sins is lie the one hodoes not ha*e a sin. !8I%5 >? 55 A? 6, 21"

;6. (leanliness is from the moralit&charater of ro)hets.!8I%5 >? 55 A? :, ;;$"

37-E 8 M P 6اP=Q لا, P 2/8! Q Q) .] او *ا 4 ‡8 # Q 78ال ^352(



:P "PXQ$% Q Qي 8 .?-38 »X8 $GQ /P E P يقQ 6P 7Q ي F Q *dP F Q *dPي «e7Qا ا) . ا` و=: 78 "T ال =P 2,6 . لا]2^468(

39-? P "ا /PC P 8حP # P! 8 لاmP P F1PB ل 1P /PB *P "P& QيQ 'P Q قQ # PPال P /PPا F Q Qال تQ 'Q QQ ; [ GP /PO %' Q

»a J ' Q =P 6PQE Q P "P5Qق V يشW لا«E 8 K Q 8ه P ' 6Pت F 8QوU Q WلاI Q *# P V شW ل QQ # Wلا /P ;Q # Q /Pال8 # Wالق uP /PP QQ ي

ن

P Q #

T LP اP) .m ت I

Q *#

P V شW لاE\ Gولا]2^436(

40-E 8 M P 6RP E Q قP 8 6P # Qال P5Q %*ا) .او *ا 4 ! 8 % P ف *P]78^352(

;. /he est ealth is the one & hich the honour of man is)rotected. !8I%5 >? 55 A? :, ;$2"

;:. /he ea)on of the ro)hets is essential for &ou. henased @hat is the ea)on of ro)hets@. %e said @su))licationO@!>7? E 5FI, A? 1, 46:"

;9. 8e the merc& of 5llah u)on &ou, no it that 5llah hasforidden all !forms of" gamling . ordained the ser*ants to

a*oid it . named it dirt !contamination" !in %is 8oo, 3uran". 5nd said, @/he dirt !filth" is the acti*it& of satan so a*oid it. 7uchas )la&ing ith chess . 8ac gammons . other forms ofgamling. 5nd acgammons is orse than chess.!M>7/5D5 5? 575I? A? 2, 4;6"

40. /he su)erior most mind is the man@s recognition of his self.!8I%5 >? 55 A? :, ;$2"





T)E ELE&ENT)

INFALLI#LE

NINET) IMAM

)ARAT %A*ADfA (A.S"5 )IS FORT!

DISCO URSES



ELE&ENT) INFALLI#LE

)ARAT %A*AD(A.S"

ame# M%5MMEDenouned /itle# 55D, /53I!5.7"7u /itle# 58> 5FFEFather Mother# %5H5/ EH5!5.7" %5IH5 (S.W.A)

/ime lace of 8irth# 10th of aGa 19; %iGrah in Medina /ime lace of# End of HiadahMart&rdom# Bear 220 lunar %iGrah at the age of 2$ &ears & the

effect of oison gi*en to him & the order of Motasim 5asithrough >mul Fal !his ife" . the daughter of Mamoon.Mart&red at 8aghdad./om# (it& of amain near 8aghdad. ?ife Duration# /o )arts1. 7e*en &ears efore Imaate2. 1 Bears after commencments of Imamate coincident iththe =o*ernment of to /aghoots !de*ils" Mamoon . Motasimthe se*enth . Eight 5asade cali)hs.%is acti*e Imamate 7tarted at the age of se*en . he asmart&red at 2$.

وعباثدح (ليا ,* 78 ما *ن ا

1-Pz P 3Q /P! Q ل Q8 ا RP 9 P /# 8 % T لاP /PE-W W 1P! Qو P "P8ي -Pف

9 Pو8 d8 Pقا K Zلا /P! Q ل QJ صحQ8 صW 4 P PP! Qت 6W bQQ l 8ي Qين RP E 8 -T ]و /PB P "P! QالWت لاHJ )*PQE Z -87Nو G8 xJ # حQ /PQE Z -89/ƒ8 "P8 Z /P9( s "Q? 8ال Q *8Jو /P9 Jال Wص /P9( J -Py 8 ال P u/P

Q ;( Tلا9ع8 PوP Pا/PP % P 6الQP F QعQE P K Q9ل]/PP ;PQ الE Q '# WلQP Q9& QP V W لاB"ا # [ل Q /P_ 8 Pص 1P8 7Q "TالW "Q # Wي Q /Pلk8 # Pص 18) ...5 ي "ا 8ة ^]2ال ( &FvالشيالW F Pي

35(



2-PE W RP O #'Q 65P -B*دRP ! Q حق 8 "8) .pقوQPت b 58 #4 Q الz4 لا]12^436(

3-B حP /اP! 8 لاB لاQY Q P:[ Pا 7Q ي F Q *dاmP 8 ;x8B6Qي *T الC P 8 ) [ P ]8 6Pت PحةP /P9ا C P "8ال] # ا V قQ *اB W لPاQmP x8 ( ZP 8 6P9, Qي

Pد /PE;Py P ل . Qن Q /P):41ل]يe Oل , //PاPلي O /[8 "Py Pل ," )^456القو=

Fort, Dis/ourses fro0I0a0 Mo-a00a Ta3i(A.S"

1- /he one ho trusts u)on 5llah, %e shos him )leasure .felicit& !maes him ha))&". 5nd the one ho de)ends u)on

5llah, %e suffices the matters of his life. 5nd the trust u)on

5llah is a fort here in nood& e<ce)t a trustorth& faithfulgets accomodated . )laced.

5nd trust in 5llah is the sal*ation from all e*ils . safet& fromall the enemies. 5nd religion is the source of honour, .noledge is treasure. 5nd silence is a light. 5nd the a)e< .clima< of astinence is a*oiding sin. . tem)erance. and fearof =od.

5nd there is no destruction for religion such as inno*aton!heres&".

5nd there is nothing most s)oiling . deca&ing for man thangreed. 5nd the )eo)le !matters" are corrected . set right &the ruler. 5nd the su)lication mo*es aa& !de*iates" thecalamities . disasters. !5B5 > 7%I5 !modem )rint" A? 4, ;$"

2. /he one ho maes a transgressor ho)eful, the least of his)unishment is de)ri*ation. !E%353 >? %53 A? 12, 4;6"



;. 5llah re*elated to some of the ro)hets# e*er theless, &our)iet& in the orld maes &ou eas& . comfortale.More o*er, &our disconnecting from the orld . turning toard

Me maes &ou honourale & Me. 8ut ha*e &ou e*er madean&one &our enem& for Me. 5nd made a friend for MeN !ie form& sae"N !/>%F>? 53? 4$6".

4-PP Q LPO # RP ! 8 ;P # Q . P 6P5P -P -PP u9! 8 "PP /P Pب u "P # N RP ! 8 P SQ # P 6P5P -P -P) .:41ي 8ه P Q LP=وقلا^456(

Py P . P GPE 8 ;Qل-5 احق ).pاP iتP: P Pال ( D8 [لاz4 لا]2^432(

6-B ف -P7Q# P ا" ي RP ) .5ي . 8 POو iQ5RP 5Pي QO *Pل P @ PوQ *Pة لQ)&FV لا ية شل ا (] ) لا2^36(

7 -PBc`RP B لbQz Q vQ 8هP6P5j6P9ق* P F P "P5P -z 8 vQ [لاQ "P! Qن لاقP 6PP F P "P /P9! P لا5bQ5P -z 8 vQ [لاz 8 V Q P "P

5Q Qa Pل % ي bQقP 6PP F P "P) .:41 a P ي bQ=وقلا^456(

iQي8 # -8 w1PQ PوتWلا.=8 و v8 /P Jا # تQ uا: Q و % تWلا.Q ا /P HJ # PيحP "QB P "P! Qت $ 8= لا9ةJ . P P ;P8ا #`Q ا /PB "PU Q *0 W J ال RP

# Q . P Q! Qل لا»/P8 P w P # P . P! Q لا[ b8 Pقو .«5P /# 8 GQال ال @ )^456القو=41:(



9-y P > 8 "P? 8 P *Q! Q لاB "PNحP RP [ bQy P > 8 "P! Q PbQليI 8 \QاوحP9DQ [لاP 6P? لPE Q P 4 PC P 1QP *P /l 8Pت ‡Pال # W "P

C P 1QPP Zلا) .p قحا =Q ا /( WلQz4 لا]12^428(

10-& 8 P RP =N ص iQ8 يQ 187P# P B P "P:8 4 Wال ال Zص E Q P P الB c Q /P? 8ال Q احق /P) .pال z 8 ي 6وتWلا /Pz4 لا]12^436(

11-? P "ا /PC P *WRلPQوP 8 @1PQ ي "P #> 8 * 6P9! لا: P ي -P) .:41 5

8)^455القو= . 8 1Pو

4. /he )eoson ho Is )resent !sees" itnesses a matter dislies it is lie the one ho is asent aout it !hasn@titnessed it" the )erson ho is asent !at the occurance" ofa matter Is )leased a))ro*es it is lie someone ho hasitnessed. !as )ersent hile It occured". !/>%F>? 53? 4$6".

$. If the ignoant ee)s silent, )eo)le ould not differ. !E%353>? %53, A? 12, 4;2"

6. It is sufficient for a man@s eing dishonest that he ecomesthe trustee of dishonest ones. !5B5 > 7%I5 E EDmA? 2, ;6"

. /he one ho lends ear to a s)eaer he has orshi)ed him.7o if the s)eaer is from 5llah@s side !s)eas the ord of 5llah"then he has adorned 5llah 5nd if the s)eaer is s)eaing fromthe tongue of satan then he has orshi)ed satan. !/>%ru?

53? 4$6".

:. Dela&ing re)entence Is a dece)tion )rolonging the )eriod

efore maing re)entence is an amaementful andering. 5ndadducing )rete<ts maing e<cuses efore 5llah is an



annihilation. 5nd insisting u)on sin is eing !consideringoneself" safe from the scheme of 5llah. 5nd no one e*er thinshimself safe from the scheme of 5llah e<ce)t the communit& ofloosers. !/>%F>? 53? 4$6"

9. /he eneficiences ene*olences of 5llah do not ecomegreat !aundant" for a )erson e<ce)t it that the needs of the)eo)le toard him ecome greater !in numer" so the one hodoes not ear !the urden of" those needs, )uts hiseneficiences into annihilation. !E%353 5? %53, A? 12, 42:"

10. Four ualities assistt one u)on )ractising, health ealth noledge de*ine grace. !E%353 >? %53, A?12, 4;6"

11. Do no that &ou are not aa& from the sight of 5llah, 7o see to it that in hat condition &ou are li*ing!sinfulness or )iet&". !/>%F>? 53? 4$$".

12-E 8 Q ل RP ? Q > T ل Q8 يQ8 /P! Qال /P.78 -# P L8ال] # ا P "P,SQي)p قحاz4 لا]12^432(

13-PB c تP Gا! Q ل Q # PقP D8اP 6ت [لا9! Q ا 1Wق PbQP /PBلي! P لا! 8 F WحP RP ) .p قحا D8 [لاz4 لا]12^429(

3PDQوا 14-8 [لاP PQ او K Pلا9! Q لا SP Q /PDQ [لاP P SP Q) .او *ا 4 ! Q لا]78^360(

15-JقP K ZلRP ! Q ل QB ل 1PJ P 3PE Z . 8 لQ? J W G8 /P9=N "B لbQE Z -8ا *وا. ( 4 =N "]78^364(



16-: P ي -P& 8 W M P 8Q P! 8ي لاe! 8 8 6Q -: P ي -P /P ) 8 PQ P! 8 لاe! 8 F 8لQ v)p قحاz4 لا]12^436(

Q=8 1PP F W 4 Pا]* -17 P! Q لا[ اQY Q cF 8QP Q # N K-P.DQي [لاا *وا( 4 ]78^363(

18-? 8 4 Q /PD8ال F لQ? Q لQ لا$6PW P # P 1P) .او *ا 4 ! 8 Q]78^363(

19-7 8P8 8وPJ *P iP5bQا* 8ف /P,6? Q % Qال P 4 PةP -P5bQ9ت الQ Wصي O \Q 1ا /RP PO SOتيZP /RP9! 8 *P /8 P8) .او *ا 4 ! 8 *Pوي8 4 8

]78^361(

12. /he one ho commits aggression . t&rann& . the oneho hel)s him u)on it . the one ho is )leased o*er it, are all

)art& . )artici)ants in it. !E%353 >? %53, A? 12, 4;2"1;. /he )erson ho gets ealth& & 5llah@s !hel)" )eo)le ille need& toards him . the one ho gaurds himself against

5llah@s foridden acts )eo)le ill lo*e him. !E%353 >? %53,A? 12, 429" 1$. /rust in 5llah is the )rice of e*er& *alueale commodit& .the stairs to e*er& loft& )lace. !8I%5 >? 55 A? :, ;64"

16. %o does he, hose guardian is 5llah, get )erishedN 5ndho can he, ho is eing )ersued & 5llah, get sal*ation.!E%353 >? %53, A? 12, 4;6"



1. Indeed, e do not find access to the lo*e of 5llah e<ce)t &facing the enemit& of lot man& )eo)le. !8I%5 >? 55A? :, ;6;"

1:. 5nd foreearance is the dress of scholar so do not get&ourself dressed off, it. !8I%5 >? 55 A? :, ;62"

19. 5nd if the scholars conceal . hide their admonition insidethemsel*es . seeing the s)irituall& dead . gone astra& the&do not re*i*e . gi*e life . guide them then the& are dishonestin their interiors. !8I%5 >? 55 A? :, ;61"

20... -,*[j Q 6PC P ي Q /R8 oوPقتPQ9! Q لا5W j6PPي 6PP$% W لاP Q9: Q PتWلاPP P c Pي Pق /P ,6Q9U Q Pال 8 5W b! Pال لاE W 'P /P ( W "P, قP

oوقتWل QQ "P ;Q F P P ( P "P! 8ال "P9! 8 8ق "P, ) 8 /P+وقتWل Q! 8 "P8 "P! 8 P 'P /Poوق 1W Q /P ) P *PXJ *8P /P! 8PP,6Qو

_ J QةQ `/P9ل Pيف % W لاP /P! 8PPP Q9ةQقP "Q Q /P xP 6لWتقوoال ]ص

ا *وا... ( 4 5P /# 8Q ص[ لا]78^358(

21-mP [bQP F PحP 8 /P9# Qص # ZشZ لا! 8 *Wj6P: Q ي % W ل -P8 % 8 4 PP /P) . 4 ق8 # 8 > P P_ 8 F 8ه )8 # 8 3PRP ]78^364ه

22- 2PmP اد "PC P "P # PتP GPP L# TلاO " F P 1WاP 8ه.ل 1Pوا) 4 ]78^364(

23-Q Q l 8 ( T "Q,68ال uQQ "P) . 4 DQ [لا]78^365(

24-PE P Q "PB "P # Q ? uP9ي

N "Q8 % Q ف8 # 8 K P -RP [Q._ 8 Qص8

) 4 ]78^364(



25-PP vR8 ;PBV"RP 8 /W8 "P) . 4 وا 8ه 8]78^364(

26-8 Q l 8 RP ]8ل ال iQP Q! ص 1P =Nو 6ي bQ~Q $3P:zل 4 PBت A N "Q F 8 2P /PWQ) . 4 و *P=Nف //P9QQ9! Q % Qا ! 8 4 8 P P]78ص

^358(

20. 7o 1 commend &ou to ha*e fear of 5llah !guarding against

sins" since, there lies in it the safet& # securit& from)erishment # annihilation. 5nd it is enefitial in confrontation# change of circumstances. 5llah !7../" sustains that thingfor man in hich he is dri*en aa& & his mind through his*irtue of )iet&. 5nd enlightens the darness, lindness, #ignorance of %is ser*ant@s mind & his )iet&. 5nd sa*ed oah# his com)anions in the arc !shi)" & # through )iet&. 5ndsa*ed 7aleh # his com)anions from the lightening # those

ha*ing )atience are sa*ed # secured & )iet&. !8I%5 >? 55 A? :, ;$:"

21. 8eare of the com)an& of e*il )erson since he is lie asord hich is a))arantl& eautiful looing # it@s effect is ad!in s)illing lood on the a& of falsehood." !8I%5 >? 55A? :, ;64"

22. /he one ho conceals the !a& of" )ros)erit& . )rogressfrom &ou has done enemit& to &ou. !8I%5 >? 55 A?:, ;64"

2;. /he honour of faithful lies in his needless from the )eo)le.!8I%5 >? 55 A? :, ;6$"

24. /he one ho acts ithout noedge destro&s . ruinsmore than rectifies. !8I%5 >? 55 A? :, ;64"



2$. /he one ho oe&s his lustful desire # )assions hashel)ed his enem& reach !achie*e" his ish. !8I%5 >?

55 A? :, ;64"

26. /he faithful needs three ualities, the grace # succour of 5llah. 5nd an admonitioner # )reacher of his on interior. Q 5ndacce)ting the ord of the one ho admonishes him. !8I%5>? 55 A? :, ;$:"

27-k8 لف RP

8 P xQ9# Q Pفق /PTال Tش . # 8ال P xQ9B c Q /Pال Wص # 8 Fال 8ة P xQ& 8 S8 اوتWلا /P7Q$F Pلا8 P xQ9U Q % P 4 P Pح8ال Pفص /P8ال P xQ 4 Qف A 8ال Q $. Pم /P8ال P x9ةQ Pا /# ZلاY 8 iP /PXQف ) P 8ال P xQ

8 /Pح % 8. ? Q Q P dPد Qال 8ا P xQq 8 % P /P9E Q قP Pو' ! Qال 8ال P xm8 #1P /PQ Pال Q # P . Pم9 8ال P xQ 9kQ /# 8P 8ال 8 @ 8شو /Pال

9HQ$ صW لاة8 P xQE 8 TقتWلا /P8 P xQ9ةQ "P قP m8 #1P /P , Pال8ة P xQ) .p ق ح ا ع PوP )]12^434ال z4ال

28- {1WاQU صQ 18) . 4 . P 1P /RP ]78^364(

29-5W bQ5P او ibQQقP K Zلا? 8 M 8 P9# 8 \Q ifP) . 4 Y N F PلQ]78

^362(

30-& 8 V Q قP P8 ( P P Q! Qال لاB ت[حP& P V Q قP P # 8 . شT لاP Q) .:41 Pد F Q )^457القو=ال

31-E 8 ;RP kQ /# 8P PbQ! Q "Qل Bال V Q ]8ا` RP QE Q ;RPحPو

Q 'Pة 5W dQال 4

P

9! Q ليPbQ? 8ل

P?;8 # P 'R

P 8 # P @6

P /PP 6

P8 # P -fQ /Pه9



& P P V P QkN /# 8P *Wj6PRP F P! QالE 8 '8 # Wا` PQف 6.! Q % Qي)p قحاz4 لا]12^437(

32-~8 $3PP c 8 F PQ F P S Q! Qوا Q5Pل لا:H8 # P K-P B ل 1P 9 Q H8 # P K-P /P.~8 $3P /Pال ( Q /P9U Q *Qلي 8ا Q GQت cف Q 2PPة Pال WصW -8! Qن P:m8 #1Pل ? 6ي Pم PQ P ) P P Pشو9H Pال /PE 8 -Tال /PالWتو

B P "P! Q لاP "Q) .p ق ح ا م ( Q P )]12^438ال z4ال

2. Modest& is the decoration of )o*ert& . thangi*ing Is the

decoration of am uence . ealth. 5nd )atience . enduranceis the ornament . decoration of calamit& . distress. 5ndhumilit& is the decoration of lineage. 5nd elouence is thedecoration of s)each+ . committing to memor& is thedecoration of tradition. 5nd oing the shoulders is thedecoration of noledge. 5nd the decenc& . good morale isthe decoration of mind. 5nd smiling face is the decoration ofmunifence . generosit&. 5nd not oasting of doing fa*our is

the decoration of good deed. 5nd humilit& is the decoration ofser*ice. 5nd s)ending less is the decoration of contentment.

5nd aondoning the meaningless . unnecessar& things is thedecoration of astention . fear of 5llah. !5%353 >? %53A? 12, 4;4"

2:. 8e firm so as to reach the goal or get neared to it. !8I%5>? 55 A? :, ;64"

29. Indeed the trustorth& . reliale rothers are the)ro*isions . reshositores for each other. !8I%5 >? 55A? :, ;62"

;0. /he su)l& of enhancement . aundance !of eneficience"from 5llah does not get cut off till the thangi*ing of ser*ants

gets disconnected. !/>%f1? 53?, 4$"



;1. /he )eo)le of good deeds are more need& toards)ractising them then those ho ha*e the need of them.8ecause the& !good doers" ha*e the reard, )ride .memories of those deeds for themsel*es . to their credit. 7o

the man ho )erforms a good deed first of all it@s, enefitreaches his on self. !E%353 >? %53 A? 12, 4;"

;2. /here are three !acts, hich mae the ser*ants reach thegood )leasure . a))ro*al of 5llah1. lentifulness of re)entence.

2. 7oft naturedness . forearance.

;. 5undance of alms gi*ing. 5nd thefe are three acts the doer of hich does not re)ent.

1. ot maing hurr&.

2. /aing ad*ice.

;. /rusting 5llah hile maing decision. !E%353 >? %53,A? 12, 4;:"

33-P # P ) P ;PHP Pا8 ! 8ال P P 2) . 4 8 /# 8 . Pه ^]78ال 364(

34-P? لPkQ # Q PP Q Pوا ! 8ال P "RP ) . 4 يت Pص Qد8 ]78ال

^364(

35-Q PP PbQQل Bا* ق Pي *w P V T لاE P F2PHQ # P F@ Q P6P‡# W "Pقال ! 8 % P ف *PQ . P PPلQQ F P 2Q لQ /P.ةQ F PQ 8ت /Pال) 4 ]78^364(

36-U 8 -Q ا *وا. ( 1Pق =8ال WشPوا gQا 4 ! 8 18 # P K"P]78

^364(



37-JP *Q # 8 . P ش 1PN { PيZ % P -P) . 4 )Pc18]78^365ف8 #

38-8 P 6Qي لا /P8 % P ح RP ) .5 ي "R 7N V"P! يشلا&FV لا ) لا]2^36(

) 8و-39 Q 18 # P dPل 8Pوا88/P9وE P F2P! Q uQا تP 6PW لPو V 8 PP "P8ي 8 . 8 ? P dP Pح8وP 6Pتق % 8ا 8 289?-8و /P9?. 8 Qا 7P فP S8

/PP Q! Qا F 88 vوا لاPPح # WلاPPح # Wل Q) .p قحا ? Qي 6z4 لا]12^431(

/P5W R! Pا" 8Pو-40 لاmP P F1PB ل 1P /P? يP 4 لا? P Pي *Wbال! 8 F 8 M P uPB P "PP? لPEF PقP! 8 Q) .p ق ح ا ه 8 ]12ال ;8z4ا

^359(

;;. /he )erson ho aandons conciliation ith )eo)le so the

undesirale !gloom miser&, distress" gets nearer to him.!8I%5 >? 55 A? :, .;64"

;4. /he man ho does not no the a&s of arri*al . entr&the a&s of e<it . e<odus ill tire . ir him. !8I%5 >?

55 A? :, .;64"

;$. /he one ho get satisfied . contented ith a thing eforerecognition . information so he has )resented himself to

annihilation, . a troule some . aeful end. !8I%5 >? 55 A? :, .;64"

;6. /he one ho rides !the horse of" lust& desire his faults .sli)s are irre)airale . uncom)ensatiile. !8I%5 >? 55A? :, .;64"

;. /he oon . ene*olence hich is not thaned for is liethe sin not forgi*en. !8I%5 >? 55 A? :, .;6$"



;:. =ood state . sound health is the est )ro*idence . grantof 5llah. !5B5 > 7%I5, MDE I/, A? 2, .;6"

;9. Do not mae remed&, for, a matter hose time of remed&has not &et come, for, &ou shall re)ent . erea*e and of

course the !s)an" length of &our ages do not gro . longi*ateut &our hearts get hard.8e merciful to &our ea . mea one. 5nd see the merc& of

5llah & ha*ing merc& . eneficience u)on them. !E%353 >?%53, A? 12, 4.;1"

40. 5nd do no that indeed 5llah is the 5ll clement . 5llnoing . %is rath is u)on the one ho does not acce)t %is)leasure. 5nd *eril& the one ho does not acce)t %is grant isrefused that. 5nd the one ho does not acce)t his guidancegoes astra&. !8I%5 >? 55 A? :, .;$9"

T)E

T*L&T)

INFALLI#LETENT) IMAM



)ARAT

)ADI (A.S"

AND

)IS

FORl! DISCOURSES



T)E T*EL &T) INFALLI#LE

)ARAT IMAM ALl NA'I )ADI(A.S"

ame# 5?I!5.7"

enouned /itles# %5DI, 53I!5.7"7u /itle# 58>? %5775 !/%E /%ID"Father Mother# IM5M 55D!5.7"75M55!7..5"/ime lace of 8irth# 1$th of HilhaGah, 212 %iGrah at Medina/ime lace of Mart&rdom# .;rd of aGa, 2$4 %iGrah, at theage of 24 &ear in the cit& of samara )oisoned to mart&dom &the cons)irac& of Motai the 1.; th cali)h of 8ani 5asade./om# 7amera, I53.Duration of life three )arts.1. Eight &ears )re .Imamate from 212 to 220 %iGrah.2. Duration of Imamate# 12 Bears efore the reign of Motaailfrom 220 to 2.;.; %iGrah..;. Duration of Imamate in most difficult @ %ardest conditions,14 &ears of it eing coincident ith the dictator shi) )eriod ofMotaail !/he /enth 5asade (ali)h @ /hen /he cali)hs

afterards.

وعباثدح (ليا 7 لا *ن ا

1-Py*P ;! Q *P$6PPف P "P! 8 % 8ي w1P) .:41 القو= # W LPه

^483(

*Tي-2 G8_ Pو R9pJل Q Pي 6J 2P # P % Q iP /P) .:41 5P /8 #iP tو)^483القو=

3-P, P SQ P "P! Q % Q ف *P # P K 8 -P 5P و V 8 iQ .! Qال ] % P "Pيا *وا( @ ]78^369) (او *اي F لا^143(



Pفق8 # -4 RH# W La Qل ا *وا [. (H8W LQ /PالWف 4 ‚Q و8ق8 78ال

^368(

5- # Jي iPP Q # Q @ Pي ! 8ال 8 "Q 6 /PE 8 P 'RP QE Q ي ) P ! 8ال 8 \Q 2 _ 8 'P RP /PP Q? Q Q 9! 8ال 8Q P /Pا; Pو Q '=8ل! 8 F 8ال Wش # T LP /PP Q # Zح ا" ي ) .5الPو P Q=Qن ! 8 F 8 -Q ال ]2)&FVالشيا

(^ ) لا39(

FORl! DISCOURSES FROMIMAM ALl NA'I (A.S"

1. /here is no securit& from the e*il of the one ho isdisregarded . humiliated in his on e&es. !/>%F>? 53? 4:;"

2. /he orld is a maret, a communit& rea)s enefit in it .there is an other one hich faces loss. !8I%5 >? 55.A? :, ;6:"

;. /he one ho is )leased ith himself# !his on state .condition" those dis)leased . angr& ith him shall getaundent in numer. !8I%5 >? 55 A? :. ;6:"

4. o*ert& . ad*ersit& is the cause of getting the soul@s reelion . re*olt . the gra*it& of disma&. !8I%5 >? 55A? :, ;6:"

$. 8etter than the good deed is the one ho )erforms it. 5ndmore eauiful than the eaut& !of s)eech" is the sa&er of it!decent ords". 5nd su)erior to the noledge is it@s earer. .carier. 5nd orse than the e*il is it@s attracter. 5nd more

horrile than the horror is the one ho rides it. !5B5 > 7%I5A? 2 !modem )rint" ;9"



6-5W bQ! P لا: P P وP [ bQQ: P P /P! Q Q9! 8 % P ف *PB*[RP /P: 8 P و8+0 Q ( 8 ) QاWل 1PDT 4 Pوا 5RP 9! 8 -Pال Q 188 ;dP /P5RPا

g8 ا #V P @ P /P9! 8ال dPص P 1P5RP 8ل 8ه /P9ا W 4 8 1PQ "PQ vP ح ا.! Q Q)^482القو=41:(

7-P 6P? P "P xP! 8 *WRP # J F P ) 8B P "P,Q P ح P6P=Pقال RP ! Q F Q *0 P QB P "P! Q لا 2P /P! 8P W hP,6) .:41 ! Q ^القو=8"8قوQPت461(

8-5W bQ! Q [لQO " قQU T 4 Q 85RP "8ي 6U P ي ) تP % يP 6PP Qل8ه /P) .:41ال 4يP # 8د" Q=وقلا^482(

9-fbQ5P -5J xP=8 P ! Qال 6U 8 P uRP P QJي ) 8و #4 P 6P9 Qا ال5RP W > 8 PJ Pح RP NحP w PQ7Oو G8B ت[حP? P PPC P لQffbQ /P9! 8 Q5P -

5J xP8و ) P P! QاU 8 P uال 6P Q=Q Pي a Pال P dQحP 6PNيP

5RP

W > 8 P NحP w PQO # ي iP? لP? PPC P لQf) .5 ي "ا ! 8 Q]ةيشلا2)&Fv(^ ) لا39(

10... -P 6PgP B "PU Q P vPz Z 4 P P /Pm Q8 -P! 8ل ?ال PلP 6PB "P # Nو Qf/P»: /Pل iPC Pي ! 8 2PP]# 8 @ PQ! Qول PيQت

O #'Qا 8B لPbQ! Q لا! Q ( G P /PوQل . ..:41 ^القو=ا| ة 472(

11-Q PB قP 1Wا! P لاz P تW8P /PP vاP! P لا) .:41 &V P 8)^482القو=

6. 5llah can not e defined # descried e<ce)t ith hat %ehas defined himself. 5nd ho can that one !5llah" e defined



its are unale from the )erce)tion of ho me # theimagination # fanc& are short of finding him. 5nd thememories of mind are unale to encom)ass him # the e&es #*ision is unale to sight # sumound him. 5nd lac !the stength

of" limiting encom)assing him. 5nd the e&es are short ofstrength ea from seeing ounding him. !/>%ru?

53? :2"

. /he one ho thins he is oliged to commit sin hasattriuted the res)onsiilt& of his sin toards 5llah . hasaccused %im of cruelit& . e<cess u)on %is ser*ants. !/>%ru?

53? 4:2".

:. 5llah has lands u)on earth %e lo*es it that he is )ra&ed .su))licated in those lands . hosoe*er )ra&s . su))licateso*er there %e grants it. !/he %a&er of Imam %ussain!5.7" isone of those". !/>%ru? 53? 4:2".

9. hene*er a time comes that the Gustice o*erhelms . o*er

comes cruelit& it is )rohiited to form negati*e ad conGecture. o)inion aout an&one e<ce)t hen one nos it aout him.

5nd hene*er a time comes that the cruelit& . o))ressiono*er helms the !antum of" Gustice then one must not ha*egood o)inion aout the eneficience of a )erson till such timehe nos it !for sure". !5B5 > 7%I5 A? 2, ;9 Modemrint"

10. /he )erson ho meets death on the a& toards seeingthe right, . does not reach it, is u)on eneficience. 5nd this isthe ord of 5llah here in he sa&s.

» /]#@ ! تي=ااO #' ! لا /! لو G « ...ا@/he one ho comes out of his house as a migrant toards

5llah . %is )ro)het then the death finds him !on that a&" his

reard is u)on 5llah.@ !/>%ru? 53? 42"



11. ho soe*er has the fear of 5llah, )eo)le fear him # theone ho oe&s 5llah, )eo)le oe& him.!/>%ru?53? 42"

12- #-8 fR8 gQ ا #% P حPq Q # فتWلا0 Q iw PQ? ق 1P.م ( Q 4 P ال/ ا *وا( 4 78/370(

13-8 % P 4 P gQح ,RP ل % P 4 P ا" ي Q ') .5ل U 8ال y Q قP ال)&FV لا ية شل ا (] ) لا2^39(

14-p8 وق88 ZPق U 8ال 8P WقQ ا *وا. (PbQل W l 8 /PBد+ال 4 Qة W0 Zل ال]78^369(

15-8 Qت RP X8ل Q9=Qفت 8ال K Wق Qت iPP Q.Qي /P # Jال 4 Qق الال )&FVا" ي 5( ية شل ا (] ) لا2^39(

16-PP vRP z P لQ @ لا? لP=Q F 8q P @ P GPP ي 2و @ P /PPالq P @ P GRP z P لQ @ لاقP P 6P5RP E W 4 Qيي P! Q Qq 8 @ P GP.نP ي 2و8 @ P ال

)^482القو=41:(

17-5W j6P? P ? PالQ ل WP P8ت /P5Qال . #LP,6Q.Q L# Tلاا *وا( 4 ]78^367(

18- # 8P % W ل RP 0 T QمPRP 9ل P لQ8 ) 8و /P8ال ( P,6U Q ي vQ.مQ V W لا)]2^39الشيا" ي 5(

12. (om)ensate . remind &our self of regretts . en*o&s ofdissi)ations & gi*ing )riorit& . )reference to fore sighted

ness, resolution . sound Gudgement. !8I%5 >? 55 A?:, ;0"



1;. ealous& is the cause of erosion of good deeds . the

attracter of chastisement. !5B5 > 7%I5 A? 2, ;9 Modemrint"

14. /he torturing . teasing of )arents is folloed & shortage!of sustennce" . eing dri*en toards elittlement. .humiliation.!8I%5>?55A?:, ;69"

1$. rath . anger is the e& to difficulties . hardshi)s ut !atthe same time" it is etter than nursing grudge. !malice" !5B5> 7%I5 A? 2, ;9 Modem rint"

16. /he one ho oe&s the creater does not ha*e the fear ofanger . rath of the creatures . the one ho maes 5llah

angr& . dis)leased must no that the creatures ill!certainl&" ecome angr& ith him. !8I%5 >? 55 A?:, ;6"

1. Indeed, oth the scholar . the student share the)ros)erit&. !8I%5 >? 55 A? :, ;6"

1:. aing u) in the night maes the slee) seeter . hungerincreases the nicet& . decenc& of food. !Imam intends toin*oe . encourage the )eo)le to ee) fast . offer )ra&ers."!5B5 > 7%I5, A? 2, ;9"

19- #-8 fR8

C P "P # PصPP يP+P PC P Q ;R/PU P ي FvP

C P 8 PP /PU P ي F حPC P 8فP P



ال )&FVا" ي 5( ية شل ا (] ) لا2^39(

20... -P 6PE P P 6P$ O 6Q5P -/PN Q Q? لPقQP! 8 F 8 2PB "P

C P لQf? لPE Q F PقP! 8 لا! 8 Q$ O P "P[ bpQ صQ Q)...:41 Qة الWZي )^473القو=

21-PP Q RP # P . P! Q لا? P PE W 4 P! Qح]ت ,P # P F W .1PاQRP /PQ0 Q iلي Q8 <8ه M2P0 8 6Q */P) .:41 # Qه RP =وقلا^483(

8قو-22 RP ? P P ZلاQ %4 8 Q 1Q P /P ) 8و % 8 Q /PHPالPت Pد ( Zلا ي 6 # Q .LT Q) .5 ي "ا ي P "P)&FV لا ية شل ا (] ) لا2

^39(

23-P5P -B "PN PيZPQ! Q Z Py*P ;! Q Pص P "PU 8 \Qي

*Tي P /P‡Pلال # Q 28) .:41 # PشQ *8 /P=وقلا^483(

24-5W bQ! P لاE P P 'Pي *T "8ق /PBFا| HP # P iQداP Pو9oال PادE P P 'P /PoوPي *T ا| 3P /PHQ # P iQوا 9 O FF P GPPا| QHQ # P iQل K Pوا Qال

*TيPوQoن ) .:41ال O SوP "Q=وقلا^483(

25-5W bQ! P لاfbQP ا RP N F P QO # ي iPfbQU P 1Qو8 ") .:41 E P F Q 2P )^481القو=

26-5W bQz W 4 Q 8 ! Pال 8ال % Wفي . P5RŠ P فQ V 8Pو *8! QقZحP) .:41 ! Q QفP % P Q=وقلا^483(



19. Mind the time hen &ou ould e l&ing efore &our famil&memers . there ould e no )h&sician to sto) it !death" .no friend to enefit &ou. !5B5 > 7%I5. A? 2. ;9. Modemrint"

20. /he one ho )erforms a deed . his heart does not elie*ein that deed, 5llah ill not acce)t an& of his )ractices+ ut thatit e alongith the sincerit& of intention. !/>%ru? 53? 4;"

21. /he one ho considers himself to e safe from the

)lanning of 5llah . his )ainful chastisement . rath commitsarrogance till %is de*ine ill catches hold of him. 5nd %isordinance gets im)lemented. !/>%ru? 53? 4:;"

22. 7ustain . )rolong the enificiences . eno*elences &decent neighourhood ith them. 5nd ee) seeing theeno*elences & than gi*ing, o*er those. !5B5 > 7%I5.

A? 2. ;9 Modem rint"

2;. /he one ho has a clear cut )roof . e*idence from 5llahthe hardshi)s of life ecome light for him+ although, he is cutinto )ieces . s)read out . scattered. !/>%ru? 53? :;"

24. 5llah has made the orld a )lace of calamities . theresurrestion da& the s)ot of reards. 5nd %e has made theanguishes . calamities of life a media . a& to the reardsof Gustice da&. 5nd made the reard of ressurection da& arethe re)lacement . com)ensation for the troules . anguishesof orld !life". !/>%ru? 53? 4:;"

2$. hen 5llah intends a enificience . eno*elence for %isser*ant he acce)ts the admonition of those admonishing him.

!/>%ru? 53? 4:1"



26. /he sill& !insane" rightful is on the *erge of e<tinguishing .)utting out the light of his righteousness through his stu)idit&. uniseness. !/>%ru? 53? 4:;"

27- # Lش * ا! ي "Uv @ 9م$% لا! E-وتلا:BG F لا 18 B "PE Q P 28= F'dPوا ? 8 G8 # 8 41Pا

U 8 u8=Q '# Zلا? P 6P? 8ف 1PE 8 Pق8 ال8وا /PPا8 Gت ( ل P "P ( ƒ "Q? QQ 2Q P/8 . Q GRوا

PO # فPح

8a

P {

Qو

8 ) لP *P

? 8 ;8 *Jدا `QQ P? 8 QQ 6دPP ن RP 58 ) يت[لا /P 8 /Q GdP E 8 P 4 8ا /PالP8اP ن 8و' 8و y*P -OPاWلت ,ال WP8 GdPت 88 # P M188د/ Q *Qن /Pال . E 8 Pا

_ P Pق P 6w P 6P # 8 Fص P7P Gل? 8حي ? 8 "PPال

C P 1Q8 8و' 8و ]P "P8 /8يال PقPتQت E 8ال 2PلP vP 8وا -P RP O #; 2P /Pو8 # Q LP 4 8 F P `w P 6PPوا PالPيو PE Q -dP 8 -Qو 2Pا R لP v/P /8 # W "PO /8د? 8P . Q % ت8لQ 28وا P ف 6PP /8[ ;dPي Pال 8و /Pا قP /Pا* Pت لP v/P /8 ( W -P=P او dP /8 #iPا Wد /Pا "dPاP6PB P "P7Qف 28 # Wو; 8وا 4 P 1P ا /P ال )&FVا" ي 5( ية شل ا (] ) لا2^38(

28: -8 W 2Q , c Q ا" ي /PQ) .5الWP 1P S# Zي RP C Pل C P ي . Pف)&FV لا ية شل ا (] ) لا2^38(



29-U 8 M P c P ا *وا. (RP B "PPC 8 Q 1Pل 4 ^8]78ل J lم370(

2. Imam !5li ai!,f..f. adressing cali)h Mutta all 5asithe 10th t&rant ruler of 5asades recited the folloing rh&meshich said.1. /he& made the loft& . high )eas their residence #)ermenantl& stationed armed guards to atch that. 8ut none ofthose could sto) the death from a))roaching them.2. Finall& . conseuentl& after all that grandeour the& eredragged from their grand )alaces into the ditches of gra*es .

ho unfortunatel& the& fell into those ad stee)s.;. 5fter the urri&al the *oice of the caller of 5llah raised sa&ing@,here did those decorations, crons, . !magnanimities"ostentations, goNhere did those ealth& . lu<erious faces, in front of homecurtains . laurals ere hung . )laced go.4. 5t the time of their eing uestioned the gra*e anserselouentl&@, /hese are the faces hich are )resentl& theattacing s)ot of the orms . insects.@$. /he& ate . dran for long times !all the& desired" . rightno the& are themsel*es eing eaten u). !& insects"6. For ages the& uilt houses to dell in ut the& got se)erated. aa& from those houses . transfered to another )lace.. /he& had een accomulating riches . ealths for longtimes ut !no" the& dis)ersed all of those ealths among theirenemies . then de)arted. !5B5 > 7%I5. A? 2, .;:"

2:. ealth !means" the scarcit& of &our as)irations . longings. getting contented ith hat could e sufficient for &ou.!5B5 > 7%I5. A? 2, .;9, Modem rint"



29. /o e enraged . angr& ith some od& ho is under &ourhand is re)rehensile . lamale. !8I%5 >? 55 A?:. .;0"

30- # 8 -Q LRP 8 P GRP # Q .LT Q! 8 QQP Zل Q, تلWاyF P 'P /اP 5W dQP 9# P . شT لا? P P ZلاJ /P? Jال Tش . P # Pت P *Q) .:41 BF ق "8 /P)^483القو=

31-D8 [لRP ,6Qي *T dPوا =Qال Q /P,6QHQ # P iQ |ا.=Q "dP Qال )&FVا" ي 5( 9! يشلا(] ) لا2^39(

32-mP [bP % P 4 P 6E 8 Pي F P/P9C Pي /P! 8 *Wj Q 6P8ال P,6.mP /Z8 "Pال )&FVا" ي 5( 9! يشلا(] ) لا2^39(

33-8P .4 Q RP & 8 ) Pل 1P,6QQ FV Z لا) .5 ي "ا HQP GQ الف

)&FV لا 9! يشلا(] ) لا2^39(

# Qا34-78 8P 2Pف RP 8 % Qل ا" ي ) .5ال Pصا PPة QقP الشي9! ال)&FV لا(] ) لا2^39(

35-U Q 8 V1P7P فصW لاWQgP W -PP /P9! Q PوP "P7P 6ي ال

WQgPن P uP9! Q Q)5 ي "ا)&FV لا 9! يشلا(] ) لا2 ^39(

36-U 8 -Q 5Q /8 #4 Pا *PE 8 ;Qف GRP ! Q % Qي # 8ال GRPيQ # 8ل % /P.! Q *Qال (

ا *وا( 4 ]78^369(

;0. /he )ros)erit& of thanfulness of the thanful )erson ismore of a eno*elence . enificience for him than the oon



for hich the thangi*ing ecame oligator&. 8ecause,ene*elence is a necessit& of life ut thangi*ing is oon,ene*olence, . reard !oth". !/>%F>? 53? 4:;"

;1. /he )eo)le@s !honour . )ersonalit&" in the orld are ithealth . in the %ere after & their )ractices. !5B5 > 7%I5.A? 2. ;9. Modem rint"

;2. 8eare of ealous& for it@s effect ill a))ear u)on &ou . itshall not effect &our enem&. !5B5 > 7%I5, A? 2. ;9.Modem rint"

;;. isdom does not ha*e effect u)on the )er*erse, . corru)tnatures. !5B5 > 7%I5, A? 2. ;9. Modem rint"

;4. Dis)uting . argumenting destro&s the old friendshi).!5B5 > 7%I5, A? 2, ;"

;$. Do not ish )urit& !sincerit&" from the one ith home &ou

are angr& . dis)leased . faithfulness from the one home&ou ha*e etra&ed !committed )erfldit& . teacher& ith".!5B5 > 7%I5,@ A? 2, ;9, Modem rint"

;6. /he one ho is ridding u)on an unmo*ing animal is the)risoneQ of his self . the ignorant is the )risoner of histongue. I

1. 5 erson@s ridding an animal )uts him in a state or )ridehich originates rrom the lust& desires . )assions or ego.

37-P& PP 'PC P لP8 W /P! 8د PR P /P& P ' 6P! 8 P "Pت PC Pل v) .:41)^483القو=

38-=8 ( PRP 8 ;Pل .68J "P `

Q /P97Q فP%

T=.ال

Q

[ ) 8ال

ا *وا( 4 ]78^369(



39-8 F يPصQ 8 RP # Qل Q ص[ لQHJ P Qح / xQا ) لQ /Q) .5 ي "ا 5Q P 3bQت ! يشلا]2)&Fv(^ '39(

40-U 8 ) 8 RP kJل Q ` "PU Q P vPN 9? Q Qدا PbQq Q c Pل Bال الا" ي 5. ( E Q ) P ال /P)&FVال 9! يشلا(] ) لا2^39(

;. /he )erson ho s)ecifies his lo*e . o)inion together for&ou. Bou !too" s)ecif& &our oedience for him. !/>%ru?

53? 4:;"

;:. /aling nonsense . futile things is the enGo&ment .)leasure of foolish . insane ones, and the acti*it& of ignorantones. !8I%5 >? 55 A? :, ;69"

;9. /he calamit& is one, for the )atient . fore earing )erson,. to !calamities" for the one ho !maes fuss" gets im)atient

. an<ious. !5B5 > 7%I5, A? 2, ;9, Modem rint"

40. 7elf conciet sto)s . restrain from seeing noledge .ecomes the cause of !)eo)le@s" des)ise, scorn, . ignorance.!5B5 > 7%I5, A? 2, ;9, Modem rint"



T)E T)IRTEENT) INFALLI#LE

ELE&ENT) IMAM

)ARAT

)ASSAN ASARI(AS"

AND )IS

FORT!

DISCOURSES



T)E T)IRTEENT) INFALLI#LE

)ARA T )ASSAN ASARI(A.S"

ame# %5775!5.7"enouned /itle# 575I7utitle# 58> M%5MM5DFather and Mother# IM5M %5DI!5.7" 75?EE?!7..5"/ime lace of 8irth. :th ai usani or 24rth aiul 5al 2;2%iGrah in Medina/ime lace of Mart&rdom# :th ai ul 5al 260 %iGrah 8&

/he cons)irac& of Motamid /he Foureenth 5asade cali)h, inthe cit& of 7amara at the age of 2: &ears.

/om# 7amara !I53" Duration of life.8efore Imamate 22 &ears !from 2;2 to 24$ %iGrah. 5fterImamate 6 &ears 2$4 to 260 %iGrah.%e as constantl& )ermenentl& under oser*ation in the)rison of the satans of his age as finall& rutall& mart&red

& )oison.

وعباثدح (لياع 5ر9ا , ا *ن ا

1-! 8 لاPP ;8+0 لWا! 8 PP! Qت Wwل PbQPلي "QI\Qاو 4 P /PE T -8ال WشاQ \Qال9pQ8 @ و

P "Q

Q V قQ *ا7Q '#

WQE Z -8ال

P! 8 *P /د8&

Q V T قP 1P /

P Q FGdPب 'PP) . 4 يQQ& Qا 8ه )]3^41ا *وا GQوا

2-U T ح8Q # dPا Qا # Œ Pا 8 /Pح 3P.U Tوا QJل # Œ Pا ] ( QQل 8ف ال Q # Œ Pا QJل Pي M Q 6P9 Q # Œ Pا QY 8ل c 8 /PQ ) [ 8ف 9 Qال # Œ Pا QJ xPل Q # Œ Pا QY 8ل c 8 /PQ # dPا Qا ) [ 8ف لQ+J (iQB "P) .:41 Q ) [ 8ف ال

)^487القو=



3-mP # P 1Pz W 4 P ( J ("P[ b/P9=W fP0 P iPال RP ! Q QE J يل fP. ( W "P [ bQ)^489القو=41:(

4-P w P 6PP5P -P Q7Q قPف8 O \Q `O >6Qال ح 9! Q % Q فPلQ OفلQ @ 8 9! Q QلQB "P8 ;P # Qوا dQ Oي V 8Q اوPQ 6P9ه8 وP5RP

) .E\ G/ 8 /8ه ZقP 8يشلا]18^95(

Fort, Dis/ourses

Fro0 I0a0 lIASSAN AL ASARI (A.S)

1. 5llah is the one ith home all the creatures see refuge atthe time of need . hardshi)s . hile the ho)e from all thecreations . the causes antecedents . determinants e<ce)t%im, is discontinued . cut off. !8I%5 >? 55 A? ;, 41"

2. /he lo*e of the )ious ones for the )ious ones is a reard .recom)ense for those )ious. 5nd the lo*e of deauch!liertine" for the )ious ones is a sulimit& . su)eriorit& for the)ious ones. 5nd the grudge of the deauch for the )ious onesis the decoration for the )ious ones. 5nd the grudge . enemit&of )ious ones against the deauch . liertine is a humilit& forthe deauch !saarite". !/>%f>? 53? 4:"

;. o res)ectful one aandons the right e<ce)t it that heecome. deased . aGected, . no aGected . deasedacuires it e<ce)t that he ecomes res)ectful . honourale.!575I? > 7%l5. A? 1:. 9$"

4. /hus the one out of the G uris)udents ho is the )rotector ofhis soul, sa*er of his religion, the o))oser of his )assions .lusts !of ego", sumassi*e to the command of his ?ord, @so it isoligartor& for the )eo)le to imitate . follo him !/aleed



means unconditional Imitation". !575I? > 7%l5 A? 1:. 9$"

5-,1w يP GP

5J xPDQ [لا?

8/ '8و8;

8J . P حQ S9HJ #

PP % ت Q Fش

8 ? 88و8 28 /PJP Q > 89HJ PW . P تP88 W % T لا? Qي 6QJ "P F Qلا /P9ةJ "P Q? Qي 68 Q l Q Jة9ال W G8? 8PيP9# JقW4 P 8z 8 G فلا /P? 8PيP

?;8 <8 # Pا R89# JتP 2PوP85P و8 ;Q '5P /# 8 \Q '?;8 <8 P "8 /8,6وا Qب RP )...m ت % QPة P > W لاE\ Gولا2^322(

6-PA P "P /P8 iRP

O # [ GQقP6P. /P ! 8 *Pا xP! 8 > P "P /PO P *Q$"Pي قP6P) .:41 ! 8 *P L=وقلا^489(

iPC Pي8 # -7 *Qاو ibQPB P % Q *PC P F P *fP # P -P fP /PC P *P % حbQ.! Q PbQليا *وا( 4 ]78^379(

8-U 8 2Pz Q Pح dP ,6.! Q F Q 2Pال .4ي ,6! QQ 6P /P? 8 6P? Qا ا *وا( 4 ]78^374(

9-PU P -Q P # P hPE Q vQ F لا=P ( P *P! Q Q t Pاد.ةQP لWاا *وا( 4 ]78^379(

10-U 8 M P c P RP X8ل ا *وا. (QE Z -8فت 4 # ƒ LP]78^373(

11- 18U P ;P0 يP 6P/P9mP <8 PXxQ 18RP # PتP ) ي8 6P.C P يP "P

$. 5n age ill a))rach hen the )eo)le@s faces ould elaughing !e<alting" . their hearts onld e dar, lea . dirt&./he sunnah to them ould e inno*ation . heres& .inno*ation ould e !considered" sunnah among them. /he



faithful ould e elittled . deased among them, . thetransgressor ould e honourale . res)ectful among them./heir lords . chiefs ould e ignorant . aggresi*e ones. 5ndthe religious sucholars ould e on the threshold of theaggressors . t&rants. !M>7/5D5 >? 575I?. A? 2. ;22"

6. hoe*er admonishes his rother secretl& he has decoratedhim . the one ho admonishes him o)enl& . )ulicl& has*ilified . reued him. !/>%F>? 53? 4:9"

. /he est of &our rothers is the one ho forgets &our sin .rememer . mentions &our fa*our done to him. !8I%5 >?

55 A? :. ;9"

:. /he foolish@s heart is in his mouth . the mouth !li)s" of theise one is in his heart !the foolish sa&s hate*er he )leases,ithout considering it@s re)urcussion here as the sage thinsefore s)eaing." !8I%5 >? 55 A? :. ;4"

9. /he )erson ho rides the ac of falsehood, lands u)on the

house of regret . shame. !8I%5 >? 55 A? :. ;9"

10. age . anger is the e& to all e*ils. !8I%5 >? 55A? :. ;;"

11. Do not enter a dis)uted discuission as it ill tae aa&

&our honour . res)ect . do not mae mocer& . Goe as)eo)le ould )ic u) courage . dare at &ou. !/>%F>?

53? 4:6"

12-_ P F P 2اPQ Q l 8 . 8 1! 8و Q58ل ا* وا ال Fي !PJ F P " P) .9ل ! 8 T0 Q 18ل^353(



13-8 Q l 8 RP J -P # PPB P "PQ Q l 8ل J ) Wال 8 /PB P "P. # Q 6Qح ال . )^489القو=41:(

14-5Q iPa PصPت 6P58 وP8 2Pلي bQ97J,LP! Q ل Q& 8ف *P /P) .:41 5Q )^489القو=ا iQوا

15-P Q # Q 2Q Pفوا ? 8اWلت ,ال oR Pال 1P:5bQ9 J ' # P > Wق QصOة P % P حP ; ف iRP 5bQ /PoR PO { PيZ GP) .او *ا 4 [ 6RPش ;

78^372(

16-& 8 S8 اوت[لRP JP *Q8 % P 4 8) .:41 يP "P=وقلا^489(

17-a P P dPد PP QQلي Pف8 hbQXQ # Pا Pال "Q) . 4 5Q /( 8 4 P ال

)]78^374ا *وا

18-E T 2PRP DQ [لا) . 4 84 Pقو8د PحOةال ^]78ا *واا373(

19-y Q PQ '88 \Q F@ P /P) . 4 4 8ال P8 0 Q . Pي ,6y Nال Pف 1ي)]78^379ا *وا

12. %o shameful . aonimale is that a faithful ecomesinclined toard a thing hich degrades ## elittles him.!55 >? 85%IBB5. ;$;"



1.;. Faithful is a eneficience . ene*olence for anotherfaithful ## a logic . )oof for the infidel. !?ogic . )roof of

5llah"!/>%f>? 53? 4:9"

14. /here is nothing o*er ## ao*e to ualities, elief ## faithu)on 5llah . enefitting the faithful rethren. !/>%f>?

53?. 4:9"

1$. /he neighour ho conceals the good deed hen he seesit, ## re*eals if he sees a ad act, is from among the e<treme. ac reaing agonies. !8I%5 >? 55 A? :. ;2"

16. %umleness is a oon ## eneficience hich does not getsuGected to the Gealous& of )eo)le. !/>%f>? 53?. 4:9"

1. It is against the ettiuets to e<)ress Go& ## )leasure eforethe grie*ed on. !8I%5 >? 55 A? :. ;21"

1:. /he )erson nursing grudge . enemit&" has the least ofcomfort among the )eo)le. !8I%5 >? 55 A? :. ;;"

19. 5ll the e*ils are )resent together in a house ## l&ing is thee& to it. !8I%5 >? 55 A? :. ;9"

20-

P QQ و *80 T لت ,الWP c18ف # 8ا

:

B تPيلP

0 8 iP ا> ا8

[ bQ

.0 Qا ? W 38=P 2! ي ":m8 ا #LR م ,6DQال %$ [لا, ف iRP Q

U Q يQدPE Q WلاB P "P_ Q % Q P GdPوQال ,6QQا PيWلا.ةQP Q > 8 ال)^487القو=41:(

21-k8 # Q PPP ZلاW RQ9# 8 -Q P/PPPش # 8 . 8ال ]ش ZلاW bQ) . 4 k8 Q لااو *ا]78^378(



22-PXP P P # Pي uPz Z 4 Q P % 8ت P6PPقال 2PP W8تP.? Q ق ال) 4 او *ا]78^378(

23-: 8 P SRP 7Q "dPا -PP # PP hRP ) . 4 يOا ! 8 1P /P "Pا )]78^379ا *وا

24-8 SP QE Q ;Q Tال ( P /PQ ت8 Pد "P! Q 1Qال ". ( Q ) Q 8 -Pل)^489القو=41:(

25-? P "ا /P5W RP XP Q V Pل ,6U Qال 4 الU 8 % P7P F Pال~8 Qو8 /PU P P ) . 4 الPت 7P لا /Pاو *ا]78^378(

26-mP Pد -POف RP C P F 8 ) W 1P8 # P .1PQ) . 4 mP # Q ا *وا uPي]78^377(

20. /o sa& it that @I ish I ma& not e raught to uestione<ce)t for this sin is an unforgi*eale sin. /hen he!5.7" said)ol&theism among )eo)le is more hideous . in*isile than anant o*er the lac con*ass on a dar night. !/>%F>? 53?, 4:"

21, o ne e<ce)t a thanful . grateful )erson recognises the

eneficience . fa*our. 5nd no od& thans for the oon .ene*olence e<ce)t the gnostic !sagacious", !8I%5 >?

55 A? :, ;:"

22, /he one ho )raises an inca)ile . undeser*ing )ersonsta&s at the aode of the accused )erson. !8I%5 >? 55A? :, ;:"



2;. /he eaest of the enemies from stratedgic )oint of *ei isthe one ho manifest . re*eals his enemit&. !8I%5 >?

55 A? :, ;9"

24. /raining the ignorant . re*erting the haitual addict acfrom his hait is lie a miracle !most rare . difficult". !/>%F>?

53?, 4:9"

2$. Do no it that insistingl& egging . uestioning for thegrant of need taes aa& the honour !dishonours" . causesincon*inience, )ain, . suffering. !8I%5 >? 55 A? :,

;:"

26. /his *er& )oliteness, courtes& . ci*ilit& is sufficient for &outhat &ou refrain from doing hat &ou dislie in others. !/he addeeds . e*ils". !8I%5 >? 55 A? :, ;"

27-5W bQ7Q @% W لQ5j6P9اO اقQP x! Qا P "PP8 6P9kJي # P GP

Q (4 Pم لQ /P9اO اقQ5j6PP x! Qا P "P P8 6P) . 4 ي ا *واJ F'8ن ]78^377(

28-Q صتQ 2„ Q لQ /PO اقQ5j6PP x! Qا P "PP8 6P /P9E J @ 8يQ "Pة Q5j6PPقا QOلW ش ( x! Qا P "PP8 6P) . 4 ي JوTP 1Pاو *ا

]78^377(

29-P5P -8 PوP 9! 8ال 8ة /P9ال W ) Q GP8 # P . PيPت P F Q vP? 8يPت 4 Q /Pال! 8 ا *وا. (W i8 # P K 8 -Pت 4 8ق8 ! Q P]78^379(

30-fاQy Q V P شQ *P8 و8ق8 "8و; ال PفQ /Pg# PاQ /w P 6Pfد *P) . 4 "8و; وWد

P 6Pاو *ا]78^379(



31-‡P # P 6P! 8 لاB لP 1PP P ) Qال Tصو QB T Q c PلPي a Wال PQو ) 8 ال - # Qش :. (QB P "PلPي 8 4و Pفقي )]2^193ال cال

32-C P c PشPpJ x Q5J و8 M P "PE N P "P.‡N Pف8 #/ا *وا( 4 ]78^374(

33-mP [bا /PP "P fU P P vP /PQ GPا # Zلا8 *Wj2P5Q "8وا PB لPbا *وا. ( 4 )]78^371الQ . P PPة



2. Indeed, generousit& . charit& has a uantit& so hen ite<ceeds that it ecomes s)ending la*ishl& !suandering". 5ndso does foresightedness . caution has a limit . hen ite<ceeds that then it is coardice. !8I%5 >? 55 A? :,

;"2:. er*ing the middle a& in econom& has a uantit& henIt e<ceeds that then it is stinginess . a*erice. 5nd there Is alimit to ra*er& . gallanter& . hen It e<ceeds that then it israshness . im)etuousness. !8I%5 >? 55 A? :, ;1 .

29. /he )erson hose dis)osition is )iet& # his nature is

generosit& . his ualit& Is forearance - tolerance the ..numer of his friends ould ecome great. !8I%5 >?

55 A? :, ;9"

;0. hen the hearts ecome mirthful . e<hilerated then handthem o*er !saturate . feed them ith" noledge 5nd henthe& shir it then lea*e them alone !since hearts . souls ha*ea )asticular condition hen read& for imiing learning."

!8I%5 >? 55 A? :, ;9l

;1. 5llah has made the fasting oligator& so that those rich .ealth& taste . realise the touch !agon& of" hunger .conseuentl& ecome ind to the )oor. !57%F >? =%>M5,A? 2, 19@.$"

;2. /he sustenance hich has ecome guaranteed !& 5llah"

msut not refrain . mae &ou so us& so that &ou do not)erform the oligator& )ractices. !8I%5 >? 55 A? :, ;4"

;;. efrain . a*oid fame seeing . stri*ing for )oer, asthese to in*ite man toards annihilation. !8I%5 >? 55A? :, ;1"

34-y Q % P يلPH8 Pد F Q HP # P K-PQال /PP *WbQ /PH8ال Wص $HQال Zصي Pد F Q ال H8 # P K-P # Q . T فP ,6 # QRP .! QالWت لا



)^488القو=41:(

8قو-35 1WاQ! P لاو *8و -8 /P/ O xPو *8و . 8 1P) .:41 Oي LP

)^488القو=

36-mP Q8} J # حP? لPW Pق 8) .:41 ! 8 ^القو=Pل489(

37-H8 RP #'8

Q وPلPB "PQQال # /,6QQاQل

Q c P Q "8 1PB لb

Q pQ وق88 )]78^487ا *وا,6Q # Q F P -Q) . 4 ال

38-P QE Q ) P Q # Qال C 8 4M Zال القو= uP) .:41 U N ) P "Pي^489(

39-?. 8 *WbQ,6=N 'اPN P وق8 PN [RP /PHN P /8د Pg8 وP /P9ال ,1w P9ةO O V PةQ 4 PP /P9ص iPي # P c PP P ( POت FuQ P ( P

Q 4 POPصO # [ LPا QNل *PE Z . 8ا x) .:41ا Pع P xP=وقلا^489(

40-P? لPz Q تWPP '8 /8DQو [لا? لPz Q تWP) . 4 ! P لااو *ا

]78^377(

;4. Much of ser*ice # adoring does not mean one Ishould)ra& # fast a lot ut indeed the aundance # )lentifuiness ofser*ice is e<hoerantl& # )lentifull& meditating into the affair of

5llah. !/>%f>? 53?. 4::"

;$. 8e afraid of 5llah # ecome a decoration # do notecome a !source of" a disgusting # miserale oGect !for us".!/>%f>? 53?. 4::"



;6. 5 greed& one does not get more than hat has eendestined for him. !/>%f>? 53?. 4:9"

;. /he oldness # courage of a son in small age !childhoodu)on his father ecomes the cause of his disoedience #molesting him !father" hen he gros u). !8I%5 >? 55A? :. ;4"

;:. ?aughing ithout an& amaement is !a sign of" ignorance.

!/>%f>? 53?. 4:"

;9. Bou are leading shortening li*es # limited durations 5nddeath suddenl& a))roaches. ho so e*er sos ene *olence# eneficience rea)s Go& # )leasure 5nd the one ho sose*il rea)s re)entence # shame. E*er& od& rea)s, hat hesos. !/>%f>? 53?. 4:9"

40. /he one ho does not ha*e the fear of )eo)le !incommitting sin" ill not e afraid of 5llah.!8I%5 >? 55 A? :. ;"



T)E

FOURTEENT)

INFALLI#LE

T*EL&ET) IMAM

)ARAT ME)DI

(T)E IMAM OF T)IS AGE"

AND )IS FORT!

DISCOURSES



FOURTEENT) INFALLI#LE

T*EL&ET) IMAM

)ARAT ME)DI

ame# !M.%.M.D" /%E 5ME 75E F %E/!.8.>.%"enouned /itles# ME%DI, M5>D, /%E IM5M E 57, J75%I8 >H H5MM5, 853IBB5/ >??5%, 35IM,!55%55 ?5%>? FID5"!M5B > 7>?7 8E 75(IFI(ED F %IM"Father Mother# IM5M %5775 575I 5I7%5/!7..5" /ime lace of 8irth# 1$th of shaan,

&ear 2$$ or 2$6 %iGrah, in 7amara 5nd emained under theguardian )hi) of

his father for nearl& fi*e &ears in secrec&. Duration of life# Fourhases J

I. (hildhood# 7ecretl& nursed & his father u)to a )erIod of fi*e&ears so that he ma& remain safe secure from the harm ofthe enemies. 5nd hen his father as mart&red in 260%I5%, the )ost of Imamate as 7hifted o*er to him.

2. /he short small occultance# 7tarted from the &ear 260tlI5% ended in ;29 %I5%, comming to nearl& 0

&ears.

;. /he It+1g or maGor occultance# 8egan in the &ear ;29%iGrah ## till 5llah )leases that he a))ears, it ill continue on.

4. /he shinning )eriod of his ad*ent.

وعباثدح):; ا *ن $ ر 0ه)< عل*) =د>

P! QاP 2ا1-8 لاPU 8 لP c P 18! 8 18دP 8قT # P 18! 8دQ /P9P9اPا P 1P /PPو 6Qي) . 4F لا z 8 F P % 8]53^191(



2...» -5W اQ! P لاB ل 1? لPz Q 8 @ Pz P @ P Pا; O KF P "P/P? 8PPالا *وا...» ( 4 oW G8]53^194(

3...» -P P PO W 4 P 8B W P! 8 لا! Q P "P! Qي PحQ t/POPل Q? PلP لين W 1P /P! Q Q! 8 PPت *Q? P P iP /P! Qت Q8 7P ي F Q *اP! 8 P GP QاPل P /PBاDQ [لا) «...او *ا 4 ) 6W -]53^194ة

4-! 8 *W Q 6QE W 'P /P ( W "P»:? لاP 8قو 8= PU P % Q حP RP D8 [لا5اPو -8 # Pت88قو8لوPا5

P?;8 /

P [

P -Pي «: Pا 5

PفPت8و

85P V 8و 2P % تP

P,6

Qة PتفQ 4 PيPP /PB Q 6HQ # PتW # Pد8د/ 5Pال 5P /0 8 i8ال w P /POيPO LQ /P 28وا P 6? 8PدQQ اPو8 1 اPاP /8 *P "z W 4 P 8Q 'PوPاال

g7P ' ! Q Qg8 ا /# Zلا8 2PدQ صQ لا8 FidP /P8 4 Pا 4 Qي Pا/ ال Wص8وا Q "PC P لQfو GP تP 6P5P و8 PP5W اP‡P P ا8 @1PQN ) Wة ]8ح QO #;Qا h[ - /P) .= ا ^]2ال8 c Pو Oا

511) ال ) `(5 ح Uب 1و 2ي &)2FORl! DISCOURSES2

FROM IMAM ME)DI(A.S"

1. Indeed the de*ine destinies ill ne*er e o*er helmed .o*ercome . the de*ine ill does ne*er get reGected . nothing

can su)ercede the de*ine grace.!5? 8I%5, A? $;, 191"

2. 5llah has not created the creations as futile . in *ain. .has not let them go aimless . )ur)oseless. !8I%5>?55 A? $;, 194"

;. 5llah raised Mohammed(P.B.U.H) as eneficience for theorlds . com)leted %is fa*ours ith him . ended the !series

of" 5)ostles & him. 5nd sent him toard all the )eo)le !fortheir guidance". !8I%5 >? 55 A? $;, 194"



4.%e !7../ ) sa&s J5>F ?5M MEEM !? لا" Do men thin thatthe& ill e left alone on sa&ing e elie*e, . not triedNJ7o he sa&s# @,%o )eo)le ha*e undergone test . trial . hodo the& onder arround In astonishment . Ieildermentsometime to the left . some times to the right. /he& ha*eeen detached from their religion or in*ol*ed in douts!amiguit&" or ha*e ecome the enem& of the right. r the& areignorant of the true traditions . correct )ro)hecies .informations. r the& intentionall& forget hat the& no. Dono it that the earth ne*er gets em)t& . *oid of authorit&!argument" of 5llah !the ro)hetor Imam" hether he is e*ident . a))arant or hidden .concealed !from the e&es"!(ha)ter# decree from the master !Imam" of the age." !5M5?>DDI A? 2, $11"

5-P R? 8 8Q GP! Pت لاE W 'P /P ( W "P» 8قو 8= PPTاPP 8P tواWل 08وا vRP ! Pي لاو8 /R8 /P«E;Pل B Qال G8 # Wو vRP /P=Pي ?. 8 Q # Q dP ا

# QRP [ اQQP ;8J \Q -B لاQQ وPeةQP Qقي P /PRP /# P 1P5W RPل ?ال

! P لاE W 'P /P ( W "PE P P 'P?. 8 لPE P 2Q P5//8w1PPيلPbQO$ P "RP /P 5P /8 P 1PQت Q5/8 PPل P t ! Qد P "P8ي $% W لاB لاQ5اP # PP hP)8RP ,SQ P P Pوا (g8ال W 4 P 8! Q لا! Q P "PW -8P u? Jي P "P

P? Jا P "PfاQ /PE P 6PRP ? J )*P& P P vP9? J )*PW P 6P! 8 M P F P 2P! 8 لا! Q Pbلي8P hP5W RP ! Pت ? لاE W 'P /P ( W "P 2P& P V P 2PU P F% [ لا! 8 PيPP يP /P! QقQ iP.$ [ -P5P -C P لQf/P5P و . 8 PB ت[حPP 8قو 1P8 "P ال ] %

# PP > P /P! Q لا # 8اPE W 'P /P ( W "P?;8 /P) .= - 5P و ;8 Q -لا]2^487(

6...» -5W اQBS لا( )BM P Q 6PB "P]QقيQ GPOيOع PQ! Q \Q t ? 8 QيP "P8 $% W لا /P0 حPE Q WلاE Q Wل Qي 6Q /P! 8 W Q /Pي8ت

! 88 "Q /P

P /PP

;8

! 8Pف P i

PP /PT

% 8 P8

W % P P

/P

"8 xQ 8 ! 8P SQ وP[ اQ? J Q h? J 3Q t /PWل P! Q 8حQJا ]8د/ "QP *Pي ' # J 6Q -



وP P! QاP # Pا /P5Wل لاU 8 P c 88 # W GQ /P # 8P > 8/P8 P8 # PP > P لP?. 8 لPQقZحP! 8 Q # 8P F1?. 8 ل8وق8"8E 8 ( 8 /P

?. 8 -P . 8 LP! 8و W . لP! 8 لا7P LP P5P -PE Z . 8 لQ /PE N 'P PJا 8قو -Qت 1W P 6P

! P لاو8 P GW /P) . 4F لا PلP]53^179(

7 -W 4 PواQد P /P~8ا P8P 2Qال 8 'Qوالوا 6Pي 6B لاQHQ / 8ا9 K QQحP? 8 *W Q 6, ت ) W P "P8 ) Wي P /P9?. 8ا8 *Pح 8! Qح لا.? QيP "P

)= - vلا]2^484(

$. %a*e &ou not heard the ord of 5llah that J,0 elie*ers oe& 5llah . the ro)het!.8.>.%" . those In authorit& fromamoung &ouJ. %as 5llah ordained an&thing e<ce)t hat isstale . constant u) to the da& of resurrecionN Do &ou not seethat 5llah made shelters for &ou to see refuge . flags to getguided right from the age of 5dam!5.7" to the )re*ious Imam!ie Imam %assan 5sari!5.7".hen e*er a flagd isa))eared another flag a))eared. 5nd

hen one star disa))eard another star rose. 7o hen 5llahturned his soul ac toard %imself &ou )resumed that 5llahdisconnected the medium eteen %imself . %is creations.a&, ne*er at all has or ould this ha))en till the dooms da&,. the order of 5llah gets manifested, here as the& the!infidels" dislie it. !5M5? >DDI. A? 2, 4:"

6. /he )ast !Imam %assan 5sari" crossed o*er the a& of his

fore fathers ith great )ros)erit&, . success, . disa))earedfrom the sights. %e folloed the conduct of his ancestors ithgreat e<actness . similarit& and led his life ithout an&difference. %is testament . noledge. . the one ho is hissuccessor . follos the same )rogramme . a& e<istsamong us. 5nd nood& e*er dis)utes his )lace . office ithus e<ce)t the cruel sinner. 5nd the one e<ce)t us ho)roclaims the )ost of Imamate is an infidel. 5nd if it as notthat 5llah@s order is not to e sudued and %is secrets are notto e re*ealed I ould ha*e manifested to &ou m& right in aa& that &our minds ould ha*e gloed . &our douts ould



ha*e cast off ut onl& that hich 5llah desires taes )lace. 5ndthere is a fi<ed time for e*er&thing therefore, e )ious . eoedient to us. !5?8I%5. A? $;, 19"

. 5nd hen the incidents occur . tae sha)e then turn tothose ho desrie our %adieths since the& are m& )roof .authorit& o*er &ou . I am the authorit& of 5llah u)on them.!5M5? >DDI. A? 2, 4:4"

8» -? W 8WلاP..EM W فP 1P /PB "P \Q P "8Q ;( Tل Q9ةQ 4 P /PالQ WصيB P "P /PP يQ ZP P8ت Qال ) 8 QQي /PB P "P /PPالQ F P u# Wة Q9ل P % 8ت ال

Qع F Q 1PQ QQ > P "Q Pو Q % 8ي /PB P "P /PBSP # PPال Qل Zشف 7Qال PحQة9 /PB "P /P?;8ال] # ا /PB "P /Pال # WحQPة Q9لPQ 6PR# Wو1 @ Q Q شPQ Pو2 Qال Wش /PB P "P /P9Q Fال . Q % Wي QPل P * QQة9 PوتWلا /PB P "P /7Q % Zلا7Q ي 4 P WQفQة Q9ل Q udPي /PB P "P /P7Qال ا

& Q S8 اوتWل Q9ةQ P % W لا /PB "P /P7Qا # قPف8 Q "Pة... Qل Wص # Q Fال قP /Pال)X F صلاB ف . ل^281(

9...» -8و8 28J P "Q /RP Qي Q PشWي Q! Qل لاfj6Q7P L«... {LQا *وا( 4 ]52^51(

10-? P " 6P! 8 *WRP a P P! Qي PPلي لاE W 'P /P ( W "PP يP /PNحP Jة.Pا Pا #2P)= -لا]2^484(

8و- «11 PيPل /P5W اPz W 4 P 8قو 6/=8يPPال PC P لQf[ اQ *او GQJ ا 0 [ -P # N 8/P! QفPت "QWي P *# 8ي uP[ اQ=s S«...os وQ uP

)= -لا]2^511(

12-B لاQz W 4 P QPmP ' *z W 4 P Q /P9PmP الPB Q 6 # Q 4F Pد" 9# W F Pلا /PE Z PB "PNW 4 P 8EM W فP 1P /P9! Q P 68ق # اQ t/PB "P7Qل



Q l 8ي Pن gQال Q l 8 /PB c Qال Qة Q9ل P % W لا /PB "P /PBSP # PQQ l 8ي Pن gQال Q l 8 QQ 4 Wل Zشف /P7Qال PحQة /P9ال Wص /Pال] # ا

B "P /P7Q يح RP P يQQ l 8 gPال Q l 8 /P: Qال V Tل QP /Pال #. QاB "P /P9QgQ او RP P يQ l 8 gQال Q l 8 Q c Pف /PHQ # Pال Qل QQ l 8ي /PB "P /P7Q # P u8Pال # WحQPة9 gQال Q l 8 Qل /P Z # Wال

B لاQ? Q *Q v/اPP يQ Q Gz Z 4 Pل Q9نP يQ *Q uNW 4 P 8! Q Q t/Pل) .X F ص ل ا ن P يQP 'اPB ف . ل^306(

:. h 5llah esto u)on our !religious" scholars the )iet& inthe orld . admonition to others.

5nd to the students . researchers, the struggle, search .eenness . eagerness for getting noledge. 5nd to thelisteners the folloing . acce)tance !of hat the& hear fromthem". 5nd to the )atients of the muslims cure . comfort. 5ndto our dead . deceased ones the indness . com)assion.

5nd to our old . aged ones grace . )eace . tranuilit&. 5ndto our &outh reference . con*ersion . re)entance. 5nd to theladies modest& . shame. 5nd to our ealth& ones the humilit&. am)litude . to our )oor . ha*e nots the )atience .contentment. !5? MI785% ?I? 5F5MI. 2:1"

9. ur hearts are the utencils of the De*ine ill so hen 5llahishes something, e too ish the same. !8I%5 >? 55A? $2. $1"

10. 7o no it there is no relation . inshi) eleen 5llah .an& indi*idual. !5M5? >DDI A? 2. 4:4"

11. 7o no it that the right of Imamate is ith us . among us. 5nd ho so e*er sa&s !elie*es" it to e ith others than us,he is a lamer, liar. 5nd nood& e<ce)t us claims it ut thegone astra& . de*iated one. !5M5? >DDI A? 2. $11"

12. h 5llah, for the right of the one ho su)licates to &ou, .calls &ou in the oceans . lands. eace e u)on Mohammad



. his houshold. 5nd grant the *astness . aundance ofsustenance to the )oor men . omen of the faithfuls. 5ndesto health . cure . comfort u)on the )atients . diseasedamong the faith-ful men . omen. 5nd merc& . magnanimit&o*er the faithful men . omen. 5nd eneficience .en*olence, . forgi*eness to their dead ones. 5nd grant totheir tra*elers a safe . handful return to their homelands.For the sae of the right of Mohammad . all %is household.!5?MI785% ?I? 5F5MI ;06"

13-P 0 Q -P) .= - 5P و 18 2[وP )]2^483الال

14-W P /P! 8 '/PQا uP . P 6PQي F Pت ,B ,6ا Q *Qتف Q *QB ,6تف uP . P 6PQي F Pت , Q *Qa Qتف شW ل QfاQ F PيW uPQ "PQ dPص ا

) . 4 )]78^380ا *واال 8 4% Wب

15-, لاQ? P > 8 "PXP # Q P /P978$F Pلا978 ف @ لا: P شP . P *ا /P978 Vc Q ال

& P V Py Q 2P S/Py Q Pال /P978 '# Wا* Pق Q8 /P9‡8 d

Pا* y Pا

P /P978 % W لا 958 تP % 8 8شPت .P "P /P9Bي PbQ /PC Pلي C Pال WP8و =8ال ,6Qال

HQWشZ لا) .في 4 صلا 7Q i# Wلا /Pلا^69(

ا *وا..» ( Q /P5J dPE Q ;dQPا]*,- «...16 4 ‡Q dP ]53ا

^181(

17...»-B PاP! 8 لاE W 'P /P ( W "Pz Z 4 P لQ[ اQO 1اQE Q vQ F لQ /P[ اQا *وا...» ( 4 O 2و ;8 x8]53^193(

18- /# 8 K Q -اP /P7P "T PفPQ]Q # Pت ) ي E Qال Qf.?. 8 '8 # P 6Pل 5W 6QC Pال)= -لا]2^485(



19...»- *PاP? 8 1Q i7Q ي Q /dP , /P& 8 6PP! 8ا لا7P$F Pلا "P, ;اP) «...او *ا 4 Pت , )Q LP /P]52^30ي

20-[ P /P8ا W "Q& P 2P /PP QQ F Pي c P 5W 6Q! Pال لاE W 'P /P ( W "P » PP اPPTقو 8= QP F18اP5ا Lي 8 { P %1P "P7Pو8P t واWل 0

)]2^485الP) .«= - ?-8 l% 8 1Pل 8 .?

1;. /hose ho fi< a time !regarding the ad*ent of Imam"Mehdi!5.7" are liars. !5M5? >DDI A? 2, 4:;"

14. 5nd the honess of enefiting from me in m& occultation islie the enefiting from the sun hen it disa))ears from thee&es ehind the clouds. !8I%5 >? 55 A? :, ;:0"

1$. h 5llah, the calamit& has ecome great, . the secret hasecome re*ealed . o)en, . the curtains ha*e een remo*ed!from the ors" . the ho)es ha*e discontinued . the earth

has ecome narro . the s& has refused the shoers oflessing . &ou are the hel)er . to &ou the com)laint has toe made. 5nd e ha*e got to de)end u)on &ou in hardshi)s .easiness. !5? 75%IF5 /5? ME%Dl5, 69"

16. 5nd indeed I am the safet& . securit& for the )eo)le of theearth. !8I%5 >? 55 A? $;, 1:1"

1. 5llah does not acce)t for the righteousness !an& thing"e<ce)t com)letion . for the falsehood !an& thing" e<ce)tdonfall. !8I%5 >? 55 A? $;, 19;"

1:. 5nd )ra& much for the uicness of deli*erence for that is&our !on" deli*erence. !5M5? >DD, A? 2, 4:$"



19. I am the last . final of the legatees !guardians" . for m&sae 5llah re)ulses the calamit& from m& famil& . shias.!8I%5 >? 55 A? $2, ;0"

20. 5nd as for the reason of the incidence of occultation so 5llah sa&s @,h those ho elie*eO Do not uestion aout thethings hich if get a))arant . dislosed to &ou &ou ould feelad aout those.@ !5M5? >DDI, A? 2, 4:$"

21-? W 8WلاP5اQC P ت8 vP اPH8 P P 4 P P "Pصي8ت Q /PC PاP5ل 6PC Pل8 ) W 4 8ة Pف8 # P[C P Q /P5P 4FG8 9ال] #/ PC P QX8ل 6PC Pل P? Pال P *اP

5P 4FG8 /P9# P . P LP /PPPP 2P9# PفPP uP /P? P 8[لاP5اQy 8 -8 2P C P ت8يصP "P,*[j6Q 2PC P ت8 vP اP,6U Z حP LdPي P7Qا QP ;8 /PاPلي C Pا58 ا9C P Q? لP0@ Q 1WاPC P لPOلP /P? لP /P8 P9 O . #LP[Pل PC Pاد

C P Q! Q Q9, WP P "PO[P, [Q! Q Q)...I C P يP "Pgاو "لا^295(

22- /PPE P -P LPP *W Q 6PE 8 -8ي } POاواQلPQا w PB6! Q Q V P Oا *B صيP GP /P) .= - ^]2ال GPي # Oا521) ( #-f ب (g ي 2وتلا

23...» -E P يP 6PPE T -8‹# Q ا?. 8 Q8 # 8قP! Q QQ

تQ F W 4 P PU W ) P PP /P! Qت Q ;Pت *8QPي # P -P«... V Qا @ P GP /P )^498احت ( [(

8قو-«...24 Q u P 6PاوR=Q ا l% T لا[ "P) «... 4 QPي 8 .?]52^92(



25- *PRP +T Q P *PRP ? 8 \Q 25Qال ( Wلا *PR+0 لWا ;Œ 8 RO "P -Py{ PQ8O و 'P5W bQ‡P dP 8 @1P) ... 4 وQا N ) Wة 8ح

)]52^2ا *وا

/P?-8ا' 8Pو-«...26 P [PوWدQHQاPلي 2Pص QB P "PQل P % T لا) «... 4 )]53^179الوا Q 4 P SQة

21. h 5llah, if I oe& Bou then )raise Eulom@ is for Bou if Idisoe& commit sin then )roof authorit& is for Bou. (omfort deli*erence is from Bou. =lorified is the 5llah ho grants

oon eneficience acce)ts thangi*ing gratitude =lorified is the 5llah ho has the )oer forgi*es.h 5llah if 1 commit a sin !disoedience", so I oe& Bou insome thing hich is the most elo*ed one to Bou that is faithin Bou. I do not elie*e in a son for Bou I ha*e not taen a)artner for Bou.

5nd this is a fa*our from Bou to me not a fa*our from me toBou. !ME%>D D55/, 29$"

22. 5nd the )erson ho eats an&thing from our ealth mone&!lie homas" indeed, he eats u) fire !)utting fire into his ell&" soon he ill enter the hell fire.!5M5? >DDI, A? 2, $21" !(ha)ter the discuission of thedecrees"

2;. 7o e*er& one of &ou must )ractice !in a manner" so as to

get closer to our lo*e must tae distance from thing hichrings closer to our dis)leasure anger. !5? E%/f.5, 49:"

24. 7o shut the doors of uerries hich are not enefitial!meaning-ful" for &ou. !8I%5 >? 55 A? $2, 92"

2$. I am the Mehdi !the rightl& guided one" I am the u)holder

u)ee)er of the age. I am the one ho fills it !the earth" ith Gustice Gust as it is filled u) ith aggression cruelit&. /he earth



does not remain em)t& of the roof . authorit& of 5llah.!8I%5 >? 55 A? $2, 2"

26. 5nd mae !turn" &our intention toards us ith lo*e ased

u)on the cons)icuous sunnah !traditoins". !8I%5 >? 55A? $;, 19"

27-? W 8WلاP 2x8 اz P ي 6Qو 1P9ةQ "P V [ لاP 8 /PيPصP الpP Q /P9Q9ةQ QP #4 8ة5P 6#"Q /P9الPWي QلP /Po8ا- P # Qال

QPة9 QP .4 Qة Q9ل Wصوا PQال PP % Qت /PW GP /Pا Q GQتق P /Pا /P Œ ال

P8 28? و

Q

Q ل

QQ 6P #

Q

P/ ال

P #

W vP /

P *P V 8 و

8P

Q #4ا

Pال

Qة9 P F شT لا /P: ف8 -ا /PPQ اPQ "P? Q h89ةQ 2P # Q % W لا /PYM 8 uا /P * P صاPQ "PQو ) 8 8ف @ Qي Q *Pة9ال /P "Pا /P8 Gال GاPQ "Pالص ) ...X FالQ c Wو c QيQ F Pة9 )^281ل . ف /PB ال

c PيP6Py Q P 2P /P8 F Pق-28 8Wال QPا ]8 h8و$6PPال]ت P5Q fاQ

! Q لاE W 'P /P ( W "P) .= -I لا2^516(

29...»-fاQ /5P fQاP! 8 لالP,6=Q وقP # PP hPz T 4 Pال الE W 4 P P Sا /P) «...او *ا 4 E 8 vQ F لا]53^196(

30» - *PاP8 P! QقWي لاB Q 6! Q SQ P? 8ا Qق P8ت Pا" ا /PQ«...! Q \Qال) 4 ]52^24(

31-B*[اQ /P]8 # 8 iاPP يح]8 # 8 iاP/PPP P dQP P QحP Nيy Q ي uQ ا *وا. (ال V Wوا 4 B ق "8]78^380(

A"او ا?\ قلا( )! . ح / ع



32...» - *WbQ # 8ي uPP يQ 8?. 8 1Q "ا # 8 GQي Q/PPل *) «... 4 ?-# Q -0 Q )Q]53^175ل

2. h 5llah grant us the de*ine grace aout oedience .taing distance from sin, . the truth of intention . therecognition of honour . grace . esto u)on us theeneficience of guidance, 5nd u)hold u)ee) our tongues ithtruth . isdom . fill our hearts ith noledge . recognition!of 5llah". 5nd )urif& our interior !ellies" from foridden .doutfull things. 5nd constrain our hands from aggression,o))ression . theft !stealing". 5nd co*er our e&es from

trangression !*eiing the foidden things" . the dishonest& !ofloos" 5nd ostruct . co*er our ears from listening . lendingear to futile . fae tal . ac itting. !5?MI785%?I?5F5MI, 2:1"

2:. 7o indeed the maGor occultation has taen )lace therefore,there is no ad*ent e<ce)t hen 5llah gi*es )ermission.!5M5? >DDI, A? 2. $16"

29. 5nd hen 5llah gi*es us the )ermission of s)eaing thenthe right ill get manifested . the falsehood ill getannihilated. !8I%5 >? 55 A? $;, 196"

;0. I am the remnant !the remainings of the 5llah@s affair" u)on%is earth . the a*enger . *engeance taer from %isenemies. !8I%5 >? 55 A? $2, 24"

;1. 5nd hen 1 a))ear then at that time of m& ad*ent thereould e no oath of allegiance taing for the de*ils u)on m&nec.!I ill not sit silent rather 1 ill fight them". !8I%5 >? 55A? :. ;:0" !/he (ha)ter admonitions . isdom, of Imam

5I 3aim"



;2. e are not heedless to &our life affairs . do not forgetmentionings of &ou. !8I%5 >? 55 A? $;, 1$"

33-? W 8[لاPE Z PB "PNW 4 P 8=Q t/PNW 4 P 8 # Q -اP /PmP 7P يل /اP xQ )* Q9mP Q "/P? 8 c ZP /PmP 88وP! 8 *Pد w PQmP # Qص *P /P9? 8 "PDPا- 8ف : w PPU P صP *PkP $@ Q P "PP # W 1P /Pي C Pال

C P Q P QB "PQ و -8 89C P تQفP /PmP Q 6# QاP GتQ @ 85P ل QB "PE Z 6P9mP ZحPP P 2P /PmP Qص Q9mP Qل . Pي w PQ! 8 Q8حP GQ /P /POت 0 P i8 w تPلQ

B "P9HN # P 'Pw تP %1P /

P! 8P QB "PC P *Wj6Q9HN #

W uQ?

W

8WلاP y

P 28

C P ل8و 2P /Pz T 4 P QgQ 0 P iPاPfح]ت Bال P‡8ا dP /Pا 6P # 8 ix8y PW xWا POلي P$ OاP "P ; 1RP *# 8يQ 2دP5P / 8اP? 8 *Wا; W hP /P8ن *P /اP

P ) P 6POيصحP5w-? لPP c1Pa Q dP QC P لQا0-PE 8 صZ فP *8gQ dاN وقP Pف Q5P /# 8 . Wل ]PPy P 28 /P)ت P 6P *وف8GP t قP Pا* Pت

) .(I ? 8Qgاو "لا^68(

34-8 PلP! Q لاQ . P \Q$ P /PDQال [لا /PP يP 'اPB "PPE P -P PاQ O ;PلQن - Q) .= د Oا # حPلا]2^552) (

#-f(g ي 2وتلا

35-[ - Q) .= ا ] *PقP$6P8 F Pاوا8ل P /P?. 8ا الQل8ت /# 8[ V Pا

]2^484(

36-C P لQ Q 2# WلاP xQ ;Q ا ( حP ا_ P dPوا P8QفZت ا U P F Z % P 8Q FGdاUF Z GPلPO FF P GP& 8 P %*P! 8ت Vي PO F P vPل

z Z 4 P Q! P Q! 8ا QWال لا J W 4 P 8=و G8 P! Q لاg8 اوP 8! Q لا! Q P "P! Qي Q t/P) .I ل ن ي 'اgاو "لا^45(



;;. h 5llah shoer &our enedictions u)on Mohammad . hishousehold. 5nd honour . re*ere Bour saints !friends" &fulfilling . materialising Bour )romise . mae them reach .ha*e access to their as)irations regarding Bour hel). 5nd

)rotect them against the fear of the one ho has stood u)against Bou. !ME% > DD55/. 6:"

;4. (urse of 5llah . %is angles . all the )eo)le e u)on theone ho eats u) . consumes !e*en" one dirham !unit ofcurrenc&" out of our mone& as haram !!for idden". !5M5?>DDI. A? 2, $22" (ha)ter# /he mentioning of decrees.

;$. e do not acce)t &our ealth e<ce)t for the sae of)urif&ing those. !5M5? >DDI, A? 2, 4:4"

;6. h 5llah, the oner of )eo)le necs !%a*ing dominationo*er them" 5nd oh the reaer !defeater" of grou)s. h, theo)ener of doors, oh the creater of causes . media, )ro*ide a

cause . media for us since e do not ha*e the strength .means to achie*e that, for the sae of the !ord" there is no

5llah e<ce)t 5llah . Mohammad is the ro)het !.8.>.%" of 5llah, )eace e u)on him . entire of his household. !ME%>DD55/, 4$"

37-Pو *89 QوTلا # PZP 89 Qو8 d8 P "Qا P,6Q 9 Qو F 8ق8 E Z PB "PNW 4 Pال 8=Q t/P9NW 4 P 8E P 'ا /P, لQPت , O '# P 6PP Q /P? Zال M Zي Q /PP Qz Qل Qشي Pلا&GQ /اP /P9 O '# P @ P

PلPI P PP PQmP QلP /Pاz Q vال "Q9]8 # ZفP 8E P 6ا /PP Qy P *اP9! 8 8 ;اP9? 8 #- ? P Pح Qحي Pن.Pا ال] # ا

) ) لاي 2اولاE ص 626(



38- *[ 6Qq 8 ي 4 Q 88 "Q?. 8 \Q F*w PQ/P8 ( 8P[ "P7J,LPQا *وا. ( 4 ?-8 Q FiاP]53^175(

39-[ Pف8 h8]Q # PوP /P8ا Q! QاPل ! 8 *W Q 6PBال لاB ل 1P.ه8 # 8 -fQ)= -لا]2^484(

40...) - 6P? P uQ ا8: 8 P5Qا* V يشW لا7N, شP QE Q K HQ$ صW لا ZصP 6P?uQ اP /P: P ا *وا. (Pا* 4 5Q V يشW لا]53^

182(

;. h the light of light, oh the administrator of the affairs, ohthe raiser of those ho are in the gra*esO

7hoer &our enediction u)on Mohammad . his household. 5nd enfree me . m& shias out of the !state of" anguish toha*e Go& . deli*erence . e<odus out of the sorro . grief.

5nd roaden the a& of &our indness for us. 5nd send ussomething from Bourself hich ma& mae us comfortale . in!the state of" deli*erence. 5nd treat us in a a& that Bou are fit. orth& for it. h the ind one, oh the merciful of all themercifuls. !5? 55/ >? 53IB5, (%5/E 26"

;:. Indeed e ha*e thorough noledge hich encom)asses&our nes !incidents . affairs of life". 5nd nothing out of &ournes remain hidden from us. !8I%5 >? 55 A? $.;, 1$"

;9. 5nd the ad*ent . occurance of deli*erence )ertains to the

)ermission of 5llah. !5M5? >DDI. A? 2. 4:4"



40. othing lie ser*ice rus the nose of satan u)on dust so)erform the ser*ice . ru the nose of satan u)on dust.!8I%5 >? 55 A? $.;, 1:2"

CONTreface

Foreord

/he first infallile

/he second infallile

/he /hird infallile

/he fourth infallile.

/he fifth infallile

/he si<th infallile

/he se*enth infallile

/he eighth infallile

/he ninth infallile

/he tnenth infallile/he ele*enth infallile

/he telfth infallile

/he thirteenth infallile/he fourteenth infallile

END NOTE

1. >soole afi *ol 1 )41 cha)ter 3uestioning the scholer hisansers %adielh -:2. >soole afi *ol 42 !cha)ter. Dessemination of noledge%adieth -4.;. eheGul alagha. %imat 14.4. usoole afi *ol 1 42.

$. usoole afi );;.

6. asailushia *ol 1: 102.. 75FI5 rut 8I%5 A? I $04, >7>? 5FI A? I 49.



:. 8ihar ul 5nar, *ol2, )1$6.

9. 3uotation from 8iha *ol.2 )1$.

10. @=oodl&sa&ing@, outline of it, )1$, 1:1.11. Haloom is the su)erlati*e degree of alim meaning@o))ressor or t&rant.J /he terrificall& tr&ant cruel ould enamed aloom in 5raic language. here as an& ordinal"@cruel )erson ould e non alim !cruel". 5lmosid !the

5raian. English" dictional& not finding a )ro)er term agaiustaloom !the t&rant most" has refered it to alim !the ordinal"@cruel"12. >nder*aluing degrading the )ra&ers ould range from not

offfering it to offering it sluggishl& sla cl&, out of its time de*elo)ing indifferent, careless attitude to ards it. 5nd notshoing )rom)tness. *igil suitale care in its )erformance.



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