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DEVOTED TO THE ILLUSTRATION Of SPIRITUAL INTERCOURSE T H E A G IT A C IO N O V . T 11 O U G U T 18 T H E UEGINNING OF W 1 S H ill: PARTRIDGE AND BRITTAN, PUBLISHERS AND PROPRIETORS, NO S00 BROADWAY — TERMS, TWO DOLLARS FEH ANNUM IN ADVANCE SINGLE C0P+D9, FIVE CENTS, VOL, II.-XO. 35. NEW YORK, SATURDAY, DECEMHER 31, 1853. WHOLE NO., 87. V (Tljr ]c'rmri)ilrG nf Jinturr. The existMice of a God, and who and what he is, an greatesi questions that can occupy the human mind. Hu by ihe intellect alone, they are so speculative iliat they uol hitherto been definitely settled, nor is then- any likeli 4if their being so soou. The ideas concerning God ch w ith the development of mind, and the advance of sclenci philosophy. Each succeeding era presents ns with a and unproved theology — the efflux of thn advanced nun that tune. The God of the savage is a savage God ; the «if the civilized is a civilized God ; the God of the secta ■•sectarian God; the God of the man of science is law ; God of the philosopher is some learnedabstraction.orsome theiitic. all-pervading essenco ; and lie God of ihe wan q/', i Uy has form is (lus, viz. ; He is rulxslance— that is, inn tier dtftlayrd humajiitan/ajTectia/it it a permmal <taJ human G id of unitertai love and ikayptneu la all Ike fauna* family. fV- besl idea which each thinking man has of God seems to projected image of himself, which returns upon him indoliti B exalted and perfected. We sLruggle lo gain an adq.j tali* idea of tho Deity, and use all our science and pbdonopl y to help u» to it, but still foo human God comes back upo ns a glorified image of ourself After otti *greatest infelici tual efforts we gel imiti mg bui the magnified reflection of mental and moral natures. Our beat theology thus ¡nevi! ibJy terminates in an auio-apulheoais The very terns wu a »ply to God betray this human tdoa of him as a man, nudi fot stanco u IIiid, He, His, Who, U ve, Wisdom, etc., t< predi cabla only of a tinman being Voltaire, in his “ Philosophic Dictionary." hits off this ten by of the human mind to conceive God in its own image in following manner. I quote .from memory. A pismire spider, crawling over a new Aiuumer-house winch n genile ml had just er«>tted in bis garden, met, when the pismire addre; sed Uk> spider as follows A magnififrnt structure llin ' other than some great, iulelligenf, and nll-poweriul pismire built it.” “ Why au say* the spider, squaring round for an a gu rue ut J'tnait* - “ Because in the construction Of my hill I Hi 1 feat fin intelligent design ami a'power, and in the creatio i of lite nlitilu and each part uf this algpenJoua building ] st;c the grand display uf an evjffynt design—a like Intel ligolilu thtl power, only inde futi Lily amplified and <>xalted. Hence 1 <dn- clad«- d ial the author of it is none other ihsn an all-powe fui and intelligent pismire. Spider. “ There is intelligence and power Jiscluscil in the weanug of my web. whfeh is admirably adapted to its purp iSe of catching flies. e(c. ; and I, loo, see [ike design and jh> * m the building of this magnificent siimmer-hoim-. Bui I Ji n’t, therefore. conclude that the builder of it is none other I some all-powerful ind intelligent tpider." P iunire. " W liat ' Don’t you believe in a bod at all '*, Spider. “ Ve» ; I believe that this building has had a (... •Tfu! and intelligent anrhor. adequale lo the production ofl it. Hut Tour argument to prove him a pismire is aa fallacious as minò would be in prore him a spider. Because the hornet manifest« dwtgn and power in the construction of its neuh is God therefore a hornet ’ Because the swallow ulani Math power and design in the building of ili mud habitation, is God therefore a swallow-’ Because the beaver discloses design, f r.sa.t mJ r «.» * ti. i. , • heaver » (Indignantly, and with odni ns l/t/ofor/Kum.) *'Be- gone, you black rascal ! you are bloated up with the venom of Infidelity and Atheism'* ® ’ ®oirticc« have been born anJ philosophic» have anion • * ' bill* • .1 , on I and tyith them bave co ino up tor ihrpjogies. There is a great theology belimi! th'» necessity .of .Conceiving God in our own imago. Man is the npe< of the creation. The lower orders of being are lint types ind prophecies of him All known development terminale» >n il« human fumi ami spirit, which arc the compiei of all below I devJÌppineiit, un lim)w»«.r plnnos nf . — ►» * but the Irag me tits, divora.- and various of, and go forward to, Ihair grand unity m man, the nnch»e«*n». m elioni they coo- ler. Man ih Hie lust great «ml and final purpose of Gnd— tho Uow of and fruit of ■ the creation*!.»-which * things n -Im am but inraiis. To coucei»« a moro pwfferV f.whi limn tin* human, and a more perlietr nrgamzntioi. of powers, is iittoH) impossible fTli.t *ftempi * feto only monsL-nzes tin human »New it must be distinctly understood, tint to conceive Clod ¿y _to hav»' any Idea of him whatever—we intuì .-onceIvo Inin in «i»«c form, otherwise our idea of him dissipates or Hilo nature, and become« identical with II. Unless God ■ S.seen by the mind in some form, our idea iti Luo - H* a Great Soul of th«- wortd, and thus we become Paul Lembi or 'Afflimi» Moreover, a Iqohyr .argument # ■ * « that say purified and refined to the final degree, 1U* Mill m»i»*r l| lie is not substance, lie is nothing. And if aubsluuco, bon be is also form, because there can be no substance wimoul form. If, therefore, God, to be conceived jQ i all, tnusl bo «• ceived in some form, and the most perfect lorni wo can tU agine or conceive is the human, he must, therefore, bp con- ceived by us in the human form Try, now, you .•« imagine God in any oiher form without inunsterizijig h|i identifying him wiih nature, To conqeive him in thq arm of the universe fand what form is ill), or us tht) totality o' its law anu life, is Pantheism, and destroys all worship. .'|'< say that he is in some form inconceivable by us, is to any ik t he is an "unknown God," and equally destroys worship. To say that he ir, but how or where, and who or what ho or • we neither do nor can kuow, it so nearly allied to Alin ism as to bo practically Ihe «ante thing. The ambropomarpl osis of Deity is • necessity of our natures. To be conceived and btliteed in at all he must be seen (by the mind’s eye) u a Pei lie mw—as a Dinne human being. This is human tv’s instinct of Deity, and all unsophisticated mtliuns and pe iple follow it. It is tho inborn faith of the rare; and sure y a great Spiritual fact must lie behind this instinct, necessity, and spontaneous lailh. We see that the exUMtee of Gdd is jin ved by the devotional instinct and faculty active in all ngep and among all people—by the temple« and altars that Imvo j one up to him all over the world and nU through lima. Tho i pir- iiua! fact of his existence lies behind this instinct and ship—these altars and temples. So the necessary Spir lual fact of his homan forin and character lie» behind tho inal oct and necessity we are under of conceiving him in such firm and character. None other than a human God can bo jeor- ihiped ; none other, in tact, is worshiped. Noue other will satisfy the heart of man, which imperatively demanda the Diviue human God. After all the terror spread among theo- logians by the anthropomorphosis of Deity, yet the w irld still worships him, and has, and mtisl, as an organized, ler- aonal, intelligent, emotional, human boing. The veriest gc- tnrian talks of hi* almighty arm, his all-eeoing eye, his fi< wit aud hi« «10110, his footstool and his ihrone, his love, his aviso im, justice, mercy, etc., indicating in eV^ry prayer and hyini of praise his human character and form. He uses tnem, no as figures of speech, bin really means what lie soys. God p ust be qoncejved in the human form and characler, or «o< at tllm This, ia tho ullimalo of theology. Thore is no medium, do neutral ground, no compromise. Thinking Wf him* in i sat form mid character (not aa a glnld or Jiigmy, which ipons cr- ises our conception of the human, but in iho ordinary hui ian size and Mature), renders bun comprehensible according to the measure of our capacities, and worshipful and approa :ii- nblo according to our devotional instinct». Conqeiving 1im in any other form or character monaterizes him, and r*ud »rs him unworshipful, and incomprehensible, and unapproachp' le. It is very true that the finite ^intelligence can never gr v»p and comprehend the Infinite. He is infinitely beyond • < ■bore the understanding oT man. To adequately ,conce ve him we would have (o be all-seeing and all-knowing oursclv :s. As well might you contain ihe ocean in a quart raeaeur?, fully comprehend Ihe Deity. Tho stream can acv^r i so equal to the source, nor the creature rise equal to tlm Cree' »r- But yet that does not hinder us from having a coijcepfror him to tho relent of our ¡»were. We can a)ilt fompreh< nd him to h Jiyrte corresponding to the measure of yur c^paqili is. Conceiving God in the human form and character dnep mi limit dur cbmpreliension of him, nor take aw^y ti- ahtl omniscience. The child has a conception of man as in the human form and character; yet the man t|i thought», purpoius, rcsouTccF, and powers thst neither do nor . enter into the i.miprdlnMsldit of 1^o( child. But'Hie chil l’s minil expandn, and wilb it his conception df the min and (us edvaxacter, ye* Mill oil along Ns a msn Precisely so Is it fi|th our conceptions of (!od as n Iranian being. Wd never oan BdfHjusi.ily cornpvebsnd Ills Divme manhood. But Ad our powers vnlargi- nn.1 develop we htiVe more nod more perfect and exalted idonn of it, whiolt mcrosRu in a.leiiusey' and par* loolion a« we mrreutc th rough on I eternity, yet be n b ^ e r be- fore us in Ijm D iviiio Iniman form and character. Our con* plum of luin, howe.vcrf is hot n f r o :j me M an/ one, but a t/Bi* lary conceptiou, ju»l a» is the child’* idea rtf the itian a'hfiilriry IVoeiiu uuvor arrive hi airy true Tuition» of thtt D eity by Urn ajialysm ami aynthesi« of physical tishirt-, any HlMfe ih^h we rind Uiu sung « f the higlitin^ala h>< Hihrrf«i1cii ff^ 1tJ (1fYb|il. Tho i- xc Iumtc study of the phywitnlNcluncO» loads f.r NalurDb iMil, Bnnthei«m, Atheism. We must look llliedStf/y Tor tfist Great Sjiiritual Being— look mlo our hearts, inMlyze dur In* situctH, our dcvotionnl alTectmns, and see and know him SiM »1 nolle, if at si I. External nature is good a» the eXpoileht « pbenumensliiy of the pm vim ale Spiritual realm. But its an plmuie. dus ibst of the cortesiponding Spiritual Spheres, rati not bo grasped by the mind, Bud, accordingly, (heir study hlont, as Ibe uisani rtf arriving ol a knowledge of God, leads perpito nsl^j- la ¿I'ojiths ism. whose gboet.tefi nflw^iUiltb MU I)'’indift tbe confine* of our modern rationalistic ond scientific tbeokigy. Wo must look douply tnio our hearts to find *p/u> this unkikjwii God is. The nstive iustmci of tho. human heart is, lhai Ihi Spun is tlie very man.himself, ond that it is immortal. Hut the philoKOpbur« never arrived ut tbia colicluainn by tho anstoimza- Uon of Urn body On tho contrary, they came thu* toj the wildest and most absurd result». Soma »aid the soul w * in tbe blood, and could therefore bn npillud on tho ground Others «aid ii was in the brain, and oould therefore «cut into slices,,freed, sod eaien1 And other* said it was om the tap of tho pinial glandcand could thoreforo be lianaliim l Lvilh a pm 1 Yet the body is tho natural exponent or phenomenon of the Spirit. Ju»t hy the study yf oxt^rjisl naiuro through our senses and reason, witliout looking into our lieqfla, foil * mg our instincts, and cognizing iheir deep, Spiritual (mport, we inevitably terminate in Pantheism , Ui|l when we look to our insLincta, our hcafU want, ond demand, and *»|-L to know God. by an inieorJ and Spirityul way. We uievitahly ier mim aa a Divine Man, not t]uant\Utt\vtiy, but yualilalitfly—oi jl . - measured by time and apace ho initdl a* by inlmtily and character— not as a gjant or ^worf, but |i| (ljo ordinary hia« anu stature of a human Spirit deify d. T^e duplay <if phyxicnl power in the material universe would then fipaJly refer ijaslf to, and center in. the Spiritual power of Divine triyh, wlnqh is the real Omnipotence ant) U19 incqppfliv^hfewmiisp.bf .matter m the external universe would refer ifec|f nil center ipJ Di- vine love or goodness, which is tbo real aifesfeitC^. !thi" as far beyond and ^lislincl froni lisnthciaiu a» SjiiriUuiluni beyond and distinct froqi ^afer)a|jsiji. ,T lim re*njviug* »11 physical power and nature infesfp^litative^.SpiritUBlizpd.lde' ific power and substance does not separate GgtJ from hi« u ri erse, bin leaves him the central, eufttaini,pg Eifo and Ppwer oi it, an organized, personal, human God The Spirits who write by Dr. Dcxlcr aflirm God to He a urincy»^ (i-hfe "Spiritualism ," by Jqdge Edmonds aud ll)r. Dexter, page 138). What ia this hut ^uiitlioiain ? A prin- ciple is a law, and whp can worship a la)T,— the Ipw.qf graqita- tioh, or cauBo and effect, or any other law ? If God « noitiiBr form nor substance, but a law or principle, and it is Ui he known only by it» phenomenally, >(,)» njpqticol with uaiure Who can fall down and worship Whfl can We* voutly adoro and pray to thq universe ? T h a t the an S p i r J ila leach Pan'.lietaip is I ih^nghout the bonk, and is clearly taught . page «-.* Qod ia (l|p vary Sn'rit of life in every thing, and ii is eternally t^t work auhlunaqng and progressing ovary particle o( nytt(ef, .frp.tn ila rudest farm 10 lis ulliniaie end— the immortal Spirit of, mat) " Wfra|| is this but the soul-of-the-worldism «if l yet, tvien not directly teaching what ho is, they talk pf hup a* a fl«w- ohal, human God. aacribing to bun liupian attribute^, a,fl ;c* tions, thought*, etc. The Spirit^ » to write through Ambler teach thai God n a human brain in the center of the uniyc/«c, which raju» cm through concentric spheres to the external, » Spirit or l ft*, which enters into and forms the indwelling Spirit of each and all things. ( l*id( pages 30, 34, 35, etc ) Bui wfio can wor- ship a brain’ with it» radmligg halo the soul of the um,ver*c? A human brair} without the fest o j tlif* map, 11 a moiiilronJv If I should find that central, deific bram, J would curiidwiUy infer the corresponding face, breast, arms, leg*, etc., slid doubt not the existence of the whofe dei/ic man. Indeed, this seems In bd the theology necessarily implied in lb* thuolopi- csi tekehings of that book. If the D niuo human God wan conceded to be, and taught as the Spiritual confer of Uifi 11 pi verse (that ia, the moat intense human ]nve ami thq brigljfest ipfelligencc,. which are the a^Laqbsiarcc, omnucience, and omripotenco), a» well as the giofiietric *«w»«v I »• >«M#, tticso Spirits would have more nearly approximated the lxu|h Let us now sum up what we have »aid in tliqi jdiorl fzlicjp, thus . I . God, to be conceived by the human mind at all, must po conceived in the human lorm and character Because heiis 1 ubalance dr he fi1 hotntng, and 1T suhi(ancp, then he 1« ik o form, a* there rta» he no sohstance without form , and if sub- stance and flirat, then h« 1* cfincniVablo only in ihe human fumi, insamuch aa it it the highest cancellable form, the at- tempts (e ennceite a higher only 'mbnstifeiiihg it. He Is can- ceivablb only in' tile human ehamefrr, hecausti we must »icribo In him ilie highest conCMVahle nttnluiiei, arid (heso are ilie Iniman, of have, itifelligence, power, jmtfeA, wn’silom, rfr II. That r human God csti »Ihnit’lih Worshiped. Ber»i«e li.i man con worship snd adore k pniifipfe, or fww down sfid RtlnrP nature1 or God ill any other fbrfil. Rnd because the rjiin- oenception nf'God in thebuttisn form and chUrifeler i* I’anirte- ism or Atheism, and destroys all worship, anil hoesuse the liuman heart demsnds s human God. fl. Thai the great Spiritual' fact of his Dinne liinnnn form and characler mini lie behind the instinct of it, the necestity of conceiving it so, snd it* iDdispcnsablcncsii to thn huiniu heart and it» worship. 4. Thai conceiving God in the human form and Character dura not limit our comp* e hens ion of him, nr rake sway hi* »Jmtghthiefsrrtf ortnfstltnee, etc. 'Hui Divine manhood being a unitary conception, and aiiseeptildn of indefinite peiAetli billty.and exaltation a» our capacilie* tailargo £i..Thal looking for God through tlm j*bysical suielices nloue leads inevitably to pantheism or Atheism, is mum a* the snatoinizatiim of tbe body to find tin* «oul buds u» th» he- Itef in its extinction at death, (l, ThnL wo must sesrob God by looking into iwr »wn hearts—by an muanl and Spintual way, which «npvli is w see him a« a God answering all cur heart's demands, ami the object of a Spiritual lrmlinet. 7. Thai Divine iovc and Divilm truLli i* tile deifid hapM Spirit, and Ihe final sourco of all subilance «nd power in nniverar, Pinal Uiaj iMr 12, TflM ration ale of the bible and theo lo gy - TV* rrJiuma ol *uor he «.ill»,** In.!» mail P » n .«»*..■-» » - *• Truth and error can no more «land tn ihe place of each other, Ihsn a vessel filled with wairr can at the »am.* Arne receive it» full capacity of nnefsr. The friends nf truth snd progress may labor ever »0 arduously fur ilie diisriinna of the Harmon 1aJ PInloRophy, ye( until error 1 * displace«! by the substitution 0/ truth, no gtxid is Bitamed by any alto npi to coerco the presence of one sgsiuNt the prvnrrtrpinry iff Ine other, A delicacy abnui wonndirtg the feelings, or incur ing: the displeasure of those still adhering to a pi-rreried filth is the nans.1 why many wivlihuld lli*ir rral rmiYictinrei of truth; a wisdom as false as for a suryeon li tiesilatt- 111 ntrt Binputaling a limb for f u r of the pam it would occuitm, or that the pamcaused imght gtreoffense. Now { did not m ike the Bible ; if, therefore, I find it to contain errors which itiy fellow beings are believing as truths,! am certainly d. mg nothing which my conscience rebukes me for, if, in the en deavor to disabuse them of those falsitie« ! inenr their tens re Tho motiva being one of* benevolence, 1 am not to with(1 an from duty bemuse the intention nf my aci is ftol at firat umi er* stood, and hence may give offense by iinpinging agamst bj i«I mg prejudices; Chrmtdid urn proclaim a preerpt ill idra ice uf the religious scniimeni of his day iliat did not mil) ate against ilia farth and prejudices rtf the generality of his hear r*. Tliure is a marked dillerTnie hetween nbteiitling on opti iòti upon another merely for tho wake of conquest over his indi id- ual perorati vos, nod kindly though firmly presenting a truth hi-foro his mind, so that the apprehension of it is an act of in agoncy- Bcroeiring, then, dial the mere collocation of truth before th«* menial vision of an individual is no violation oflm- U*rp4*r»oual' right) we therefore proceed to duoli coniiderkth» of the subjtofef our texi as us just merit» tequire. hEvrrw or’ t/book or otxtsis. So many and able Hi ve liecti the enmment» upon the th« fcrypinciwi df thò firtl clikprer of thii hook, (hit we »hall pisi Tn other portions dfh1 , making hut hasty cAiservation» upon tu vnriooúr*1IÓTOIS ill it which may basually preseni iheinse!»ei|ti* *. *,«w In’Chapter 1, terse $>, the I.Ord is represenied aj «■yitlg Tmtu Cain, aftèr the death of Abel," Where is Abel, ihyhroiher’ And he said, 1 know not. Ain 1 my brother’ keeper1" (Bòforò proceeding, let K be thoroughly unuershixl that these remarks have no reference to the real God a&d Father of the universe, rttep t To vindícale him from a pie- tended identity with the fabuloti* God of the Old Testament.) If the God or ihe Hebrew* was an nsÍNurtrai being, wly nhmild he hareiaaked Caih Concerning an art which De ÍUm I.Ord) already knew aboul * If It Wit beeiute he wu »ti aniiiisclent, then he was noi possessed of the attribute* wWh religionism at the present day ascribe to him. While, if hi 'possessed Jbrtlnióirltdtjei he mukl hive kndwn that ilia auXwfei nf Cain wnnld bè that of a falselmod ; ami u the irsligsti^i of another to falsify^ik’ a *irr, Hcfw am we to exonerate nan from the interrogatory u£_i>iul-(«»'bo is clumrd to have bein infallibly inspired thi^ syqi^ !Jein()-i-'‘ Shall we do evil sfarvi g «id may -• forbid Another consideration afrq grows out of this narrativi, winch embarrasses the assumption derived from tooshrr pfe- lion "f the Old Ti nUmcnt, co^ceriuug (he dinue «»iromiMiui for capital puniHhmcnl. “ And ibn J.ord set a mark ujwn Cup, lest any finding him should lull him." Now if the Lord ia stltulcd on eapucisl habeai CQrti*i for Lho «n/nuchistmcnl pi tbo^r*/ murderer from harm, by what codagf equity eeuld li" say of a subsequent nup—11Whoso shadifoib man * blood. Ip man «bill fp« bloud bo W ’ Concerning the flood. Several point» of ruinarkabfe impr’K here present ihamsflvys for our considMolauu* First, N«4h is represented as conversing with the foird in su suddife arel intelligible manner (" And the pud upfo Noib,"chap, jo verse 13, and chap. 7, v^rae I) •• » foal aliar foe earth bocaroo subinergid, lio had to, |u urdor to aacertajn whpfoer the water» had ahsMid, •ind forth a tlore Bui in four verse» succeeding fou one girfog PP accuunl -i tho riifoili of foe dove with ihe olive leaf—by wh“-h ’ No,!t knew foil ihe waiers were abated from off tbo earth —it say«,'* And Gcal ipake unto Noah, saying The inquiry here llinn could nut Noah ji»ve con»ulled (,he Lojjj 1 lag oT foe waters,* aa weu as about foe budding snd afterward about “ going forth" from I t ' ‘‘‘AM eiery Im rg substance was destroyrd which arh* upon tbs far» of lho ground chapter J, verse 23, Bui in the follotoArtf rtspter wn find that, wilfon a week's lime, an nhve leaf hid grown m full maturity , which distinilly implie« lh*t the free wlwreno it grew had been dro«loped in that brief |»»nnd. At ihe close of the »»rratne— chapter ff, r*r*e 21—it ap- pear« thst «he l.erd srsi «ofteiied min contrition for (he de- struction h» had midp, by ••smelling the »weel" sarar of burnt bowls snd fowls It wnnld also verm that while th foil mood, he made ifo* di»novary that man was pinne to einl IWtm his yovik, and li.-ncw was dsaervmg of comntnerauoti. Hnl who that is free from seegamn bondage ran nf»t sue In »If this foot tbo God of Neah'i flood ww> no <Ah*r thati a ria M t a of Hebrew unagiaauoa ind Mperstin.»—a batng that wuftnada to act eaactiy in aceovdance with the alandird eff etgdtty a* cosoe 1ved «f bp Mssta * llow humiliating, too, tb* tk«w|bt that th a saaaa fabled m oniur is ia the light of th« oiHetisafo oeniury stiU revered aad worship«»)1as (he Ond, lAgWlM^f all •li« high, ■ oWr, and pure aspiration* of (he huMsU *ooi-*-foai soul which desires aleiro *11 i4ro In (he intn erse, lh*( the Eternal Faiher of all worlds and »pints «huiild be fon'fiill and perfect embodiment of every cimr«rv4We perfection TlrlUvars of a false and pertrrtcd rcligrim, hnnesily ask y.nratlraa wlietbecynu are satisfied whh your fkifo lit such * «inJa and protector as this book—winch you venerate aa a 3tLn« and infallible revelation—h*re seta forth for your reaped and homage HUMANITARY ASSOCIATIONS ry here (bam 1%—why tl.rtWfecjipgyh* .A f f - ile buiidiDg of foe ark, Euiroa iSeiamixj. T clkobspk Dear Sir-~Will you allow me, through yi>ar roluftnLto iC »a* foa aUeniMa of New York Spintmli»« to a pfin rpctun- msndi J by A. J. Davjs, in hia “(Jrtat Hirnumia," rpl. li.. uhdrr Ihe head of Fhilowophy «»f Ghaffty,"* fur the re li^ dri®« de*- tilote ol tin* city I Alfoewgh hit project may at ffrtt light appear utopian, «till ft will scarcely be deinrd (hat it Is high lime some urw itep »booId t>e taken by tbe phllinduVpul to improve upon all former institutions of a like tiatart (hith- erto chiefly signalised by want of «nceeaa), and thua ntn only sat an example conatslnnt wifolheiv superinr pueliiotl, htrt so jirepare a wajl for foe eventual removal of dratfttfrton'and crime from a whole community. Oar of the nnwi profninrnl point» in Uis proposition slludrd to cons ut* nf a plan for naiiiug fon ntenibsni tod resoarces of »eteral cbtnuUd tttso- Lj»Lionv iaio one grand machine, *0 dial effort» which bWora were moisted, and aoutfllime» .xinfliHing with each uflwr. feay be rontolktatod and strengthened, and thus act, if F may use foe eiiDil«, like th« ferer of Air-lnmedea, after that ptoBf has been found from which be declared he “ oould ttioee foe tedfld." lit* a p ratty wall-established fart that foa great propoftiun of fooar who aeek charity in for public thoroughfare* (rfbo. by-aha-by, recatre a m rh greatpr aggregate atnmmt fo a 1 » geo «rally imagiDed) are, cotnpartd to iho«e who do ndtf Neg, quite undnaarvieg, while ibe genuine object» whod tha%a- nevrtlaoi aim at relieving, are pining and dying In fotfoiAma wretohadaaa* In thu way 1 » not wnly (he ilm ’ Of Aha charitably disposed utterly defrated, bat a degT^iU^'lad deiDoraltziag inatituban kept up and fostered—an t toftwinM which Unda to perpetuate ullanv«*. and jwveriy. flni. Htha praaanl «eaacp, whso cold and hwnger maka M idl^'is- road« on human lit», at art ient|»orary raiiaf fa ■ Hearing! " list foa objact here aimed at la to «ink« al th« ro*t OT foe cancer which baa calea ita way into society. Tbo olan tlro- poasd, then, ia simply for the pbllsnlhropte and chkilflfcl* generally, of all denownnaurn»*, to unit« fur (he ftorpoa* of ptnenmlly aeeking out lb« nctrm* «ff **nl 16 Am rity, and banug them relieved and eventually fhatrilcfed. Thu would bo vary moeb oe (he priiffople pi 4 Unmlrnt “ Vigilance O o r n a .^ " “ u ' fc mWt', *c«ddlnt( to foe awfoor named, a “ M«raf Fol««•’* Buch a coufee or ^clion would not only remrrre from foe metropab* of tfifa gr«*t iiyun- trr lb»* d.igraee which the prt-ien( «tale of ihmgi caUuia.hut toad 1.1 a gradual rewrganimfon "f »Wfiy, foe effect or which would be 10 render such phyatcal and moral auffering impos- sible Lh the tpelbelic, too, rrmember that reformer«' in oilier eouatfie« are fast becoming alive to the reljuireifieou of ihe age. as regards the absolute neceaalty nf aom« Lmnrored end e(Bcien 1 plan ftrr tne relief anil1 prevention of deatitollcn and enrae, and that if ibey da nut soon take a good slip t® (he direction indicated, they run the riik of finding toem»«rw, ere long, ranked but as humble follower« In foa anay i f re- form—a position not usually conaidcred in africi accord with tni* American feeling. ' V. c. i«ras.<—Tha «.liawnig Wwuuful p n i | ^ a > « ~ fumyT*yikr WW la tho peace 0/ our ^OS, ihe °tM t*>— t^ * 1***’****' of fwxdlectipi) the «a«l pi owdimwo, w —’ 0,0 L i“ calm uf our iemf»«i I‘r»jcr Mth» w*“* ol *** "** * ^ troubled ibouahu fl 1 » the iLovhln ol '• M «od th» d B*ek- he - •- troohUd ud durMppewd »pfoi. (« l^» him ihri M.rW tnto i (wale m nwdiiu», « a ,u p (aa nlw~i m 1fa• «ii|uwi«is » .» • • '* w>d thnort*a fna* Uer gwrwoa to be »i»m is"

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  • DEVOTED TO THE ILLUSTRATION Of SPIRITUAL INTERCOURSET H E A G I T A C I O N O V . T 11 O U G U T 1 8 T H E U E G I N N I N G O F W 1 S H i l l :

    P A R T R I D G E A N D B R I T T A N , P U B L I S H E R S A N D P R O P R I E T O R S , NO S 0 0 B R O A D W A Y — T E R M S , T WO D O L L A R S F E H A N N U M I N A D V A N C E S I N G L E C0 P +D9 , F I V E CE N T S ,

    VOL, II.-XO. 35. NEW YORK, SATURDAY, DECEMHER 31, 1853. WHOLE NO., 87.

    V

    (Tljr ]c'rmri)ilrG nf Jinturr.

    The exist Mice of a God, and who and what he is, an greatesi questions that can occupy the human mind. Hu by ihe intellect alone, they are so speculative iliat they uol hitherto been definitely settled, nor is then- any likeli 4if their being so soou. T he ideas concerning God ch w ith the development of mind, and the advance of sclenci philosophy. Each succeeding era presents ns with a and unproved theology — the efflux of thn advanced nun that tune. The God of the savage is a savage God ; the «if the civilized is a civilized God ; the God of the secta ■ •sectarian God; the God of the man of science is law ;God of the philosopher is some learnedabstraction.orsome theiitic. all-pervading essenco ; and lie God of ihe wan q /', iUy

    has form is (lus, viz. ; He is rulxslance— that is, inn tier

    dtftlayrd humajiitan/ajTectia/it it a permmal , the I.Ord is represenied aj

    «■yitlg Tmtu Cain, aftèr the death of Abel," Where is Abel, ihyhro iher’ And he said, 1 know not. Ain 1 my brother’ keeper1" (Bòforò proceeding, let K be thoroughly unuershixl that these remarks have no reference to the real God a&d Father of the universe, r t t e p t To vindícale him from a pie- tended identity with the fabuloti* God of the Old Testament.) If the God or ihe Hebrew* was an nsÍNurtrai being, wly nhmild he hareiaaked Caih Concerning an art which De ÍUm I.Ord) already knew aboul * If It Wit beeiute he w u »ti aniiiisclent, then he was noi possessed of the attribute* wW h religionism at the present day ascribe to him. While, if hi 'possessed Jbrtlnióirltdtjei he mukl hive kndwn that ilia auXwfei nf Cain wnnld bè that of a falselmod ; ami u the irsligsti^i of another to falsify^ik’ a *irr, Hcfw am we to exonerate nan from the interrogatory u£_i>iul-(«»'bo is clumrd to have bein infallibly inspired thi^ syqi^ !Jein()-i-'‘ Shall we do evil sfarvi g «id may -• • forbid

    Another consideration afrq grows out of this narrativi, winch embarrasses the assumption derived from tooshrr pfe- lion "f the Old Ti nUmcnt, co^ceriuug (he dinue «»iromiMiui for capital puniHhmcnl. “ And ibn J.ord set a mark ujwn Cup, lest any finding him should lull him." Now if the Lord ia stltulcd on eapucisl habeai CQrti*i for Lho «n/nuchistmcnl pi tbo^r*/ murderer from harm, by what codagf equity eeuld li" say of a subsequent nup—11 Whoso shadifoib man * blood. Ip man «bill fp« bloud bo W ’

    Concerning the flood. Several point» of ruinarkabfe impr’K here present iham sflvys for our considMolauu* F irst, N«4h is represented as conversing with the foird in su suddife arel intelligible manner (" A nd the pud upfo Noib,"chap, jo verse 13, and chap. 7, v^rae I ) •• » foal aliarfoe earth bocaroo subinergid, lio had to, |u urdor to aacertajn whpfoer the water» had ahsMid, •ind forth a tlore Bui infour verse» succeeding fou one girfog PP accuunl -i tho riifoili of foe dove with ihe olive leaf—by wh“-h ’ No,!t knew foil ihe waiers were abated from off tbo earth —it say«,'* And Gcal ipake unto Noah, saying The inquiry here llinn could nut Noah ji»ve con»ulled (,he Lojjj 1 lag oT foe waters,* aa weu as about foe budding

    snd afterward about “ going forth" from I t ' ‘‘ ‘A M e ie ry I m r g substance was destroyrd which arh* upon tbs far» of lho ground chapter J, verse 23 , B ui in the follotoArtf rtspter wn find that, wilfon a week's lim e, an nhve leaf hid grown m fu ll maturity , which d is t in illy implie« lh*t the free wlwreno it grew had been dro«loped in that brief |»»nnd.

    At ihe close of the »»rratne— chapter ff, r*r*e 21—it appear« thst «he l.erd srs i «ofteiied min contrition for (he destruction h» had midp, by •• smelling the »weel" sarar of burnt bowls snd fowls It wnnld also verm that while th fo il mood, he made ifo* d i»novary that man was pinne to einl IWtm his yovik, and li.-ncw was dsaervmg of comntnerauoti. Hnl who that is free from seegamn bondage ran nf»t sue In »If this foot tbo God of Neah'i flood ww> no — t^ * 1 ***’****'of fwxdlectipi) the «a«l pi owdimwo, w —’ 0,0 Li“

    calm uf our iemf»«i I‘r»jcr M th» w*“* ol • *** "** * ^troubled ibouahu fl 1» the iLovhln ol '• M «od th» d B*ek-

    he - •- • troohUdud durMppewd »pfoi. (« l^» him ihri M.rW tnto i (wale m nwdiiu»,

    « a ,u p (aa nlw~i m 1 fa• «ii|uwi«is » . » • • ' * w>d thnort*a fna* Uer gwrwoa to be »i»m is"

  • I *

    S P I B I T U A L T E L E G B A P H .

    , b II K I T T A X . K I H T l i i ;

    ~%M « M H ** « k s e ro sw*'

    « T V r t u , lA T U lflA T . C . f O I U 11, ISSI

    A U C M O R IA L

    i * a i t T i t i i x ; k a n d i t m i T V i V ' s s r i u r r u A i , t i : i . i : — ■ M i t e l a i» » , * ' *• . ■ | M • te )« . t e « te ite ftei.« Ite» f t e «ite

    te ite «•fa««' te «teak ite Mia iniL t e t e m i» t e i— ■■ A « M m al » wf l('«a >ag k ru l p u re liu lt« *

    1 J a - - te « «, «ikifatad la .lidia). m n i | . U IM ti.lt e f m am i t e i « « « d « l i A i a | u n - —zt e t e l a i i M - a f f i n a l i ) ■■ d i r m i . f p a i l i n lu i t e i i k a i » ad)te tea* te a t e i i« J aJlogsLbor irmara-ad.a' r i - u .

    a» a .# .d , i . (■• ni« te « « •

    (»■.»ni mrn»«r'il‘£ltU in (.li Ir J l i ) i l i 'lltd m »ra|J iteM .. t e lid i

    É a 4 U ( w tet e |w t e * »a »li-* T» - te« aa afe*» ••«**. là#« •

    . «i (I. f -»iug 111«I ih« jira;” —, te Nri-nrr ami ili« lina te».*.L. .4 m M «I ».Oh* firaiJy p»«ite >tr.1 by il.« pr > mi ■ In- p r l ,a a*11 m il *»er p rt)

    f va* Aa •»•• «te t e l a t e l i

    1familiar,ly ■:U«fi te ibi. « A j '1

    !!.' li« in) « urlJ. alili da (ijniilM I l | . . . . a . a I «a« . • » .• I ilrritim i u f ||,I May ni Id - II I

    . a« «aio. ami il» a a*a»l [->*»1 (“• 11 Ih« (lai) )raf »« I

    te t e B i p . l ami dia< rito, noli ag parate«, «kil« Ih« knaM« t e n a ha«« k te W tn la tte i In Oterai. M i h a ----------------te ‘hafa te a « - - t — «a- p t e n ■« p r i l l a te la «ava«« te I te* « p '~

    ^ 1 M , — 1 ----- u h ami eaOutea. ami te di Arra al JaI*»» te M «M .ir 1 r a t e , «bara mi . atra, afa i( l « l a l a i ««a «-a i- *. da irte) a «hateital auliva ur plma l a t e n t e itetetelma ate te ih* atea «a a te all ite HVtas t-_a M t e n i a wfc-r-hy alart/iaily la («Darai—«I ur r«a

    • » a u l a » i a a w te i t e f > i « i a u a k i t k ■ a il— ..I n a ) k> ( t e But,«« t e yuu r a u g n a i llm jy , p«-awnlaal •«« a n te ; t e iiw a il« « h i« h a ra fcuw « » ira i— ly /V -iju -n l ih I t e i r a— M i a i • >dat) di .««a i fcte la i t e ir c t e n r t a r , am i a n r »I— a « ( a b u i la i t e i r iM p w l T t e a a r o a n a la p a ri t e r i m a a y a n t e « r a p y a g » . « h i . h a p p aa r lo imi ira i« i h - p ra a a o ra t e aa «arm ihU « a l» li .)« D r- . a— « te . *u«h — a ra o r r i a neri rtJ by I t e f» « i ■ « U à t e « • • a ra i a « . k a i w o l u d t e t e r m i i i j « b a v a , a ra aJWa h -* rd . i t e r a a ra a l t e r a w h l« b r a a a i t e la i t e

    _ b— a— r «a n te i t e « i a d a am i « « « a * , w ith w h ic h , oca— ina-*JJy. h a r te , « r a te ia g a u m l a a ra a n a ) Imi. «im ifar Ui i h « * pfu- dammi by i t e m — a * l f t i l ( u n r g u i n n i " te a r , a l■ah h a 4m U « i ih a a d a r o r i t e di « « te rg a o f a r ti lla ry . a r e n a pa m ad by a a uà* d itea * j v n « a r * | o f a u rro u a d ia g o fa j a r l a , am i, Ik «■■* ia « laa « aa , by a . ib fa iu -y or b-naw io iie m iilm ti o f tim io a a te i t e a p artM a al. — , it v a y t e . te t t e w laui- buuaa « b a r a t a I t e p t e a «— «»arar O n a th r t a cc iaw i— . karaw m ic«■ami» a ra t e a id . ■« a t b a m a a « a u —a , t e l ton»- fra . g i r a l i ) r a a -a te b a g i t e Sto«« t e «a ri— a raw -tr a i i— triif— « u . m ia ) « b —b ib — a mí i t e i h . d raM . tr a a g a lla r , b a rp . am i p ia — b a r a h—a a a y a ia r .-w«l) akd «a* • a aab iJJ) rap a « « «a lad , bu t* a a l a v d a i i h m i ih - n d i M r M a , am i, ia a i i t e r r a a - , a i i h m l a a y a p p ara M É a a a » a r a lh a r r ia ib i- i f i a r y . T t e a a p lia a a—.a » » ppaar lo d -p a « d , ao f a r a a r a f a n i# i t e j « . . » , t e i h n r

    a — a . mi ( t e aa h am a U d |r« l p r ik n p i - a o f a ro a a l i r« T te » - .a afa»!— ajy a d m la r ta — t e i t e a aa aa ii m a i naadinm

    t e i t e a m i.lo ry a « r ta a , aa aaa»aa«d b y « a a m i a l a io ry r— v a m m i • f I t e t i r , lb«m gb by « b a i m ««aa lh « a « a ( a tn a p h m r «m in i« . *1— a ra p i a l a r t e d o aa — I a p p -a r Ir» (h a a a b a fa r t ro n t e a ru ia ab —ar ra »

    ( Ad ite faaai.o— te ite k n a u farai y ami Mimi ara ofkrn • te aOaagly iadaaa««d in «bai appai In te «ariain abnormal ■lata« af ih- ry ■!—M, aari by aau«-a whirb ara nanter ■ty far .teaalary i t e l i« , rharkiag ite nrralaitnn te III. •mawl daida. ami radariag tte l-mpr*t«ra < IkihJ-J , wraith Ui tho jim* knuwlrdg- lo III- ignorarli, li-aliti fa) Ilio aifk . «If-ngtli ilio w-ak , joy fa* ilio aurruwiug, and hopo In lluwo wh«

    * .ad..» nf doapait. May ••Irangail he ari» fa- foli «• iri-mlly and fondar grouting* ; may lui«. ■" familia*,

    w ••« i frirttd«, and tfarouglioul roiiiniiinilii'« and ilio world, tpand and fanglit*'ll nudar il» Ir rad May il add

    l-lligonc#, proaporily, honor, ami (maro, ■* a ni li un, hringing •id i il no lain mo, nor |i«al7|*iu-i>, imr va il of any kind ali*]] ao rom- and pa»*, only jnyou* in-muric# will girland graia, anJ ilio (Wuniiaeof a fairor boauiy apfilig from it« aal io rrown ihn dawn of ilio »ii. c-r.ling yrar

    lerlvu* ungía, p»«nl.«r nainr*. ami .mpr>»1a«l tearing i«i (he iniaroata of mankind d-rw«nd f"* 'h-M ■ palien', (hnruugk, • ad M iealift, in i -aiigaloiW

    l( «an fcte r-aeirwilily t e d«D«e.| ite i ite «iri«n. ptemna ana fa» wki«fa i te mem**aial •« p»"d"«« onporlani and laaim f re«ulu, |vrtr»*te«Uy aff-*t.eg Ite pJir«‘*al •uaadilawti. menial dereJofrmeii«. a«d m.wal rt.« r.* t-r u< a l.rga aunltM o f Ih . Am-tiran 1« '• '* * « •» ,h•, " » • " #—« u f i | . o w - r a r io in f l- i - n . * l * " ” H r * h * * l ,h ,m ll i f e , uf ilwrughi .w i . . . . atnl “ lhtf ,Htf rm-f.fy I be «»„dii.oo* of i~« lU'of lha age, and Lit* goieraute"!

    ■ J-.iin -d fa*

    -* the world

    THE NEW YEARA t . a* ihe |«*t*ni numter of the T a l m i i n i may tra -h,

    * reader« ami patrona we gite, will, hearlf-tl aiffaerily, li*« -«(maf!«pit - « n i re i i t a m i 1 l!iglil--i. huudr-d andA flr t l i r » w ill «*—,*. fa- niim«*-r->l wilfa thw y e a r« th a t » m am i « ig fa leen b H a d r - l a n d flfty fo iir , fre«fa and »niiliiig f r ^ iM ****ll- o f th e ag e« , w d l f M - i l l ,e lh r-* li'*M o f i o n - In p lay ita io « ■4 m o n th « a n d »*■»*',>,• , t .. t , . l it« f lo w er Inw ard ih e r»>li«*M mm o f » i r r a d i , fa* le a « e 11« r e i Of.I un ( h - p « th "• l h - r - n l n r i e « , a n d th e n p * .< l o t h - «a lley a n d «hailoW o l i l- a lh H h a i a h o p « ful a m i te a t i l i f u l th in g t* a N ew Y ea r pa rlim i' l a t i ) lio * y - * ' «!>•• •* lo tn m g , whriTi ra« l« h e fo re li i l i i J o v r

    - (!>le «od ih rotte«, h v ( | t * « o r a n d rm g h fa -f ib a n a ll i l i -« e . no i «eia«« le .o lu l io n » , h o rn o f ih e t e l l - r a p tr i lu a l fa ti li n o w d a w in n g r*n I t e w orld, • o d w h i- f i (»»orni»»' i>» " t e l e a n d h u r l d o w n th r a t a n d h ig m r y , a n d e v n r p ih * d -« |»* li*n i« " l - r a e r - f ro m a m o n g tn e ti '

    k teantifiil Hong i* a N ew \ -a r » -*» *h ''* " ' ll r , t‘, 'vl ►r II. gofalen nuli proon«-, »bile Ih» -«riti tenealh if will

    t e t t e « 'ih • bgfaier and freer puleelnm Th» fan*"»" k»**f afr«ah under thè »i«H>n, and galljer» hh-im« )"} í,üfn

    K 0S9U T H A 8PIRITUALI9T,I.octa Kinri rii i« noi nnly • helirrer in tho -aa-tilial fa'

    ■ n.l philiiaonhv of Spi ri lu ali» iti, bui il rnu»l ho ■ufTici-nlly d-nl, al l-aal fu llinae whu bave reni hi« ape-rii-« wilh tiiurb l ire, thal he ■« alai» i li r-rfainly will noi fa- 'ned hy any r«r-fut of>.-rrer, lini (he Iluiiganin C‘bi-f t* ■«■■ed nf reinarkalile pr-arlenre. The greal «*»nU of utilward wntld, a* th-y dia» tirar, caal ih-ir »Indù*« al li w art fata palli, and thetr im*g*iare piriured iti lui »uni ai tlt» fortni of Ih« rnaj-alir luti« ara aern in aliaJow un file pian-, or Hlir- rured in III- il-pih« nf ih- trani|inl water«. I( i* w-ll knir lini whiln Kn«iu(h m i in finn country he rrpmtedly nuunc-d an ini|*-ndiiig allack hy Niiaaia un Ih- K tu pire nf lite Turk«. lu (he rotine nf In* «iteecli d-lia-red iti l’t Hall, llualoii, May 'Afilli, 1 Uh I . h- aatignad Una a« dio rht-f r«a*on fur luat-niny feltnn fa» Europe; y-t alaleaini who look al ih- World frolli a m-r-ly raierniil alami-|miiiI, k«-r heett l*k-n fay vn^lnae,

    The ajweche* nf (he gr-al Magyar are flll-d wilh lln lune a n none librili a uf hi« filili and riparlane« IO ih* ajiirjluai. In lite Muaical Hall, al Ilmmngham. tu a «jteerh of great farilliaury and jeiwer, In« iilt-ranre wa. «uddrnly rherked I

    leinjiorary parai) «ia i*f hi* orgma.orraaiotled hy lite mai nelle preaenre of faeinga inaiailde fai Ih» muliiiuJ» The or»fa»r• iplam-d th» m i o of Ina rniulniii fay •••urmg ili- (leople ihat Me »tede» of Me mari fri nf Ai'j munlry ptuml htftrt Aia egei, gite limi A e one» mere A tool tk* milito nt of kit uahvt tatui rkouhwp / te titmrif ’ f >n aniHli-r orcaaion Ite comrnenred an inapired

    fforl in ih* follo wing a Igni lira ni l-riti* " / r mtJ tati niytil rfe-/>i*«r Jirotn m utter word*, tir tuu * «la io* ir A rie

    t* traiiey ifalt. lln deaeri lieti aliai he aaw in lini tialon The fallati d-f-nder* uf Hunginan literly ina* in llteir du»ly aepnlrh-r« fa* in/jitlre fnr ibe fate nf ihrir murili limili-r« . ai

    lieti lliey «aw lltal ih- lighl uf f r —duiii li ad uni yel dawn-d il ili* ir coutil ry, ra rh look in Ina Uni) lìn|-r* a aprig of tlt)■, and relirrd again fo ht« nirrow rhamter lo awail ih- n

    -ni of ili* Mornicig And i( rame li» pi** lltal lite p*np w -r- aniair.l al tire «iijiri ninnai rlmju-nr- of (fa- «praki'i ihey lliouglil " Ina rktlonr wa« nia.letly lliejr admired, woin Jer-d, an j—wrni away. Nof un- in t-rt Itad ih- rernol-i •«-»pioni nf «lui hi* burnìug word* irnjilied , Ihnuaané* ho «fall uhmili-r in thè du.ly tonili* nf Alat-riil,«,n will ih

    . » il y - i , luti tnany will r-iognii- tli- aupera-naiiil *>■Ih- a—r and ih- roininanding mire of ih- pruph*t Kiwainh l* lo hia p-ojd- whal M uot wa« fa) Ih* J-wa , lui• in. pira li un may h- more r-Hn-il and elilled in lleiul Ih

    , ■porlioii llial ih - preaent age la rt-ir- -tiliglilen-d atte man* iliti, ih- p-nod «*f an, i-nl Kgypltati J«tkn-«a I *Jag- Many mll noi ai knowlrdg* ami fr»pe«l Ih- «lami«

    llimganan l-fcl-r fa* «la), whd- hi* t-uunlryin-n are ipli»-« and th- naliun'« lurp lin/gi un ih* wilhiwa, tu h-lt III- |*•■'tri, alni rtetl by Ih"»« «fai. are prime lo -«Imiale ih» iliat

    aci-r* "f «ii-n. noi fay ih- inaorrupidd- inl-gfiiy *f ih-ir krirl» Ih- intrinaiv nolnldy «*| ih, ir art*, Imi by Ih- in«ginlitil<

    «*4 »|J*iM|or of ih-ir oulward « ||v * * M

    • Ihrune- of -r ■ ««la and iniul

    MITCHCL ANU MCAOHCRiI ,k- Kn«»nlli, and like all gr-af, in«piied *onla, whu ar»

    ... ia |, "t liara alriten, (or Ih* fre-ifanu and -iillalun, of hu inily, klifa fari ami Mragli-r, Iwo of Ir-land'a liur.f palnula

    i i iioM-«i aorta, r», ogru«» aud r-gatil ili- mutai and »piriiu.l ,i«r»i« of man*« niltitn a« Ih- •piing uni baat* of ina high, i.piralo.n«, ami ih« gunf«« fa* tue latg-af eletalmn and

    . BjiiM l, whellirr fnr hitna-lf or hi* fell«w« In I"* lai- -I«' ni »peri li al Ihn ||r,i«,|way Tbaafrt, alltidl„| III ili* ile, «Ut« again«! nini li rum, lliua fai, haa -te r llruggled, and appaimi Irininph uf ini|k( or*r righi, fohii MiU b-l uttered failli in Ite re.l-inptjin of i te world through »pariltu)

    -a, 111 the following Hold- airain- rr««lte «I itw a«U .1.1 «■«. -moot,, kn-K* it- *- W-W .ytdo • «•IWII well lutali— I Ike — ■11*114* I«*»* “ '« n h . , in an ; iw ou ir , to t» u, f lu ii* ili* uni rari-ni ..( ite ;ul Ile nilnd «ili b» uldigaj lo m*H thi. qa«M,.>n II )• .u , la rul M V* lujfcralili.tn, Uui il.U iLmm nut m i* ll li ,a -a«; lu pranoum« ite

    tu il rk j rteJ*u< «nd teifnjalorv. and ite ti di«H*l-i Ju |* t lui—ter ol man ol m * doruwKoB—U n w teu tm Lb u l « a n i . t t e « te I rayut.lkin lu» ,uiHll)«tie*. I» «i g m l . «n-l «*|wrtall; Ite ntL 'itilian*. «ajy t e t lo te adaj*. .1 «Avi) » tutine«, aad, kj ih« qiorkjilt*« if fllo iln ili-i Ite Iralh tn«n or« «od Jirt. «ho hai■«(■lanli.lll. I te n e r i prapoundad In ludg» rd iM d i ' Look—.« aark • • no* yndwld* ihaJ ite n .il* . will U t 1« Ite grteiid

    I t e i • m Ih'Hi ««»fa of hi-wM «ira w te tei,»«« mor» or fa«« • •* « Inni T te nam tet of ih—« «La III laquidl,«« aud who ar» f r *-«

    Inni ll. !• Mill li.rr.i.ing II 1« «te among ih* ,guor.nl. jwmlMftj. d a llw cunn.it; »j.i*ad. fa f a u * 1 tw ir n, un iti« rattifarv. ite I^M fa to l t o a lo «ara , ifa , a h ra t e m m a fa ite *f«i« - -tei w » ■—inl«IMg«nl cirri*. II.»- L—fi ih- WN, i ll r i l .! muttt uwpvaatod M k t te BWtoato; a l «ulH H ag t e toaMho ap to f a .

    Nsilhai ran II Iw Jm,wl ,Lil iher. i. u n « n.H of b u ri far (fa. rari worU. Ite* te te a «WM te to dfagatet; togagai m Im , Mg. ■«*- j in p ift l tm l fu r i . Tha». « ri plwnnoiraa which ir* . — . - i

    «»lo, •litri, ran fa arra«,,, te fai li; no ih -te ; uf n.l urte li * m r - ■ -a * . «atei» afafrite teM» tetto« ite! ih» «•■ ' 'inumi Ol d-tteiqml Tu ilei,» Iti* lari», lo f«lu“ an; *» rifarò» of * Sa, -ioj fa i m rad m»raWI» rack manabw -mmm m » . rate hmwr t jotrar-, a,ni ;»• 1« i.raw * U j*dg* af Ih« malfar fa! tefa-A i* a « n m f a - fan , ri. faMiri. fai ..fa H oto y , i laagk. ite l i b n waa to i; Ma■ litri, «111 ÍI,«»Hálil; prolur- ulwlu.1 II Ih,« « “ a iking ihol Warnll • ite rkfMI laagtH Ikte •* -» •» • a lirtaia lib. mod tew ** a f a ■

    hil l-» fai i te a rin o al Lfal lite mm rm ratte t e ite p m a l ,■■■1) Mdw awa; h; negl«-». n»gWi would (w ifa faw m n » lr Du, a . u a . * •liii.l Ii-)l«rl MÜI nn mofa ,n-rl llw rllg -n r;. ihan i,»fUri will cl-*n* •

    g* mi mg t o y of w««d. T fa only qu teme, 1«. Urto m iti/ l i l i in ut t h y ■ Lui, .ramni 1.. ira. h infangati» . Ifa.w, .1 Ira.Uqmrari TfaragL itel.a fa t u r r i t i mm * t e i m it ih m tm U l t i Im pt.mttmlr H it Iran r i .. mirarmi tra • • t-ar* whal darak io o d tram M t a t e l W I * fagte

    (■Mte-dgc ' H aa ra l; a mimj te w ra a iwa n n O M n afte te* 1̂ bara te w tei t e i

    trai,«T r .n fa «nl-n.m te In nwjwrl lo Ihlngi nte ;te i « t f l u i t e lh«i Ifa f tati tummumi l-ra* li te a te fato (tetto ■■ «.' wra laagkl fa• te n Ikl« n k jM .hall h«.* f a * ikanwght; o p k n J a a l • ! * • • a«ite otter .hi«, iter ti will te faund «Iwpt; and wih ikal a tr

    t w . nparwit—ikO a « k g mi t e a m . t*Jf a l'Ut» “ '«■ »( n e k W • a long (in* (tei ih-«« m a*« [Oliim ) in ««J f a n a 4*w

    •nJ Itmugh teli»«« ih .i i te ; ar« (>t invi, k .tln ) un ite li h.*4 Ite whkh I I r f ihinh i te ; te»», • * te»* fco din.fa «tela»«» Itel i te ; te»* gal wanalkln) T te ; Ihmk ite ijdi.r*« hi«« ini.

    ■rld >n.l Iw la M » ligkl . • • telw»» lk .1 ■— ir* « * J t- | «Di |4j-»t *' Mm nul w h at o th e r babea a ie l ik f ly lo t e ta u g h t, bu l » - do

    Link th a t a a t t in g e apee t-a « / fn u m .h r , know n *■ ih - i ; p - /!fl,J«4 (>cmnWj mm a.uiiabaw;, loi teD—4 fa ffumm ite Ibann rnf IjuanlM . te WAM ( • ■ ! VŴ M •n* jMB«ib/«;, urging iu»*.tigii>ufi no «■ » .... m4 faawVg VaSflNttm «bufa il* lv a—nm (tew Ite «IMMirH of dm - ilk HyirfaJ

    H» ted gimmo ite « 1 ^ 1 a rigid »„aaoijii «■ fa« ite«» M kfammm tm ém - - - Ite, te teJ Ih.ad la H a i r u " , i nf tar»W»i>fa. •i mmm N - fai 4 p , • « ad J . , . ,« . ,i. Il* y rtW W aindura, ,( ji. uiU. uhm lo »l■Ml̂ - fa» itiwiwt'«. H- i te ‘fa* ¡ ■ t u » Ifan» mrtm t e i . i.iwatf lo ite ■**>■«■ I- fa*« h a fa fa «li V-

    J«nlindaig fa. r k u » '« k« ■■• l ' I " » ia » — V *■* ■ * » • » atumfai mi I te tetgvwt ■»■«Wn 1« Ing faa ife«M a w w g M « M S i n*ld rwimqaawil; fa Ulte «Hk a ite t f l ; (fa* ava » . M MateV i all a . fa rà , ite | M terinw* i te g H lH ad te «Tte Jaig> a f a i f a t e U -.t» b; fante- Inai mmm mi • »

    ■ nilati i w m i M f a . parponi«) la atew Ite «■!■»• te Ite•aV a «aa «ad ite mfanw t itel tty«nu am «agagte •

    VICTIM9 OF IONORANCE 1É- bare rrpealedl) r-minJ-J ih« r-ad«r* uf ite l u i a i i r i

    il, al dri .MijHWltlun i* ih« ooly mUllible aigu uf phyairal dia- ■lutiun, aad ibai wo uor aboulJ aufl-r ikr —mama of a fritad

    to h- liuiied Latti tk«— a— iinmi.lakabl« ladiralion* ikai ibi* prm —a ha» al—aJy mliuii-m-J W- bai- no mean, of

    • lag ab-ih-f Ih- eia* t-f-iiad In lu lb« «uhjJiu-d alate lli«l,l1 ah,rb ut,g.Daily appraird ia ih- ftuffalu (bar««-, ia te- tillad in u t rr -d-ar- , ih- edili«- do«* tu* gii* tba nivea of ibr partir*, and In* o«n w-lhkttown biwiiliry tu SpmluaiiMW rrnder» il -ilrcm-lr pi «bable ihai hia le.lunuoy ihit ka»a b—il g—ally rulo—dby Ina p—jimIicw«.

    ri« tte il mmm Ite «HI te tte - —wm i i r a u i , N V . /far- I k

    turt dri I. Il,

  • P A K T Kl D G E A N D H R I T T A N ’ S SJ* M U T U A L T K I . K G K A P H . 139FA C T S AND REM A RK S.

    . rmm-r •• Ei I id —M'Hiv Cahignofl, olI «Im.Ii ihr I mlnh •Jilioo tu n ih« gettarsi

    .. ____^ _ usi philoe.pby, » • hiihly*" v|,„ Ch Rrnat.1 I llamlimiiltol, i - I I**» » •— *

    _ , _ , . . _ . .— . • ri1 may ba ga!iitad inlo morion I ba down-town church*« in our cil; hara »band, iheir iwnplaa lo itw rncrowdunanl, of Mammon, and baea toughl Inora faahiuiiabla loealiona. whereon gorgaoua rdific.a ar* creeled, and the pn il.g* of baanng lha go*f»l according lo liie mow approrad faihiun ia an out lo lha high—! bidder Sumrtimea «1 ta di,|x—d ol al «union, ar • rn pa; premium* for lha higbaal aaala in the aynagogua The apaak, diaa|,pforod uf ibeaa pioua meabaj. of aicluduig lha prair from lb* church

    iya ailanded church regularly, bul (iryMra bad rafuaad lo hil becauae ha »11 not abla and willing lo pa; hia ahara lo mak

    n Jrf* lo all—bul ha would not foater lha alaa of making m.rchandue oford of Ood , baalJaa. be wanted lo ahow lo ih . pool lhai »m e war*i- I • old not pay fir aaala, and lha, ancourag* I bam lo rumi in

    Ha had loU tba church lo make iheu teal a fra«, and charga him ihraa lim*« much aa lb«y a,krd fur a pew He fall lhai any thing Waa ebaap lhai could anjoy. Ha Ibougbi lha church had raaortad lo ila laal .Jpan-

    » 1)1— lo In* upon pride and faahion—which would ba uf abort duration. Ml SpiniualuL, would find plant; of rburcbea al iheir commind in a year

    Wa hart • Spimuaiiam which u «lie« i r a t M p a a g • « * •l.gea ara not k>r ua lo dream near , wa ar* inalw■ *w —— —■« w*promptly and cfBcimLly in erar; »merg.ocy ; w* «a fait lie up Ih*» t rutin lor prirax* purpoaea. Etc» m oualy fulfill hia miaajon, Lhai all may be mneincad

    Spin t uaj ¡ala ara apt lo bring along the • retail ini which often bacomra a Mumbling-block in ihe wa; of iheir prugreaa , lb*y gencraJI; need lo b* born again into broader ideaa of duty, humility, and

    charily Nothing La more common than Co raped abaolute I TO lha i Iba 8puil-worid ll aecma a difficult problem lor «edariaoa >o caam-

    prehend that Spmta ara man, women, and children, and that doaih (aa we term al) doa not malarall; change the inner nature Sectarian religton-

    Ihc idea that lhair father«, mother«, brother«, «lalera. campantema, chUdrm, and fnenda, would be more likely lo communtcai*

    ith them than ibo apoailra, Jeaui Chrul, and God ; neither hare ibey jfkdnit humility lo be aaliafird until the; get »me Spin! to ftailer their anity with aiaurancta of their being in more «facial and intimate rap

    port with iheir Creator than other« are, and when lb*y arrire at Itiia point ; ■» monwrou« wiadom in refy todiifrreni and «illy enmmu rural ion». i t j thing ia clothed wilh Iheir «|j*culaliona rrepecl'ing Iba dirin* wia- fn and iheir own importance. Tba chaprer llie genlli

    plLad. thaï b* dal nd , [aal ha abould mak* troubla aanopg ih* frlenda of lh*J— uM . who wa r« a l» arranger* lo bien, and f-l Uar I bal ha «nlghl ■»" lo hia «iirrow, ibal ha had moi* artjiiraralir ralukona ) AI Ungtb Ihi S pim« craaad lo u*. lu* b*nd lo wrila. bu* b* wrul* b ; kiupreaaluri A*- b> had wnllen hla unpreaaion h* would aak. •• 1« lhai corraea To » 1 ^ Lh* SpiriLa would repi; In Ilia afTirmailea, by uiaana of »ma urhar or mantfaalalion

    Soma jieopla are annoyed hy wfvaJ If

    land«, and ba teîl« ibam thaï lh«y ara

    ould rehg-

    rir rhurch.

    •u*J nil or* ii subsequently unfolded. Pcrtupi Jesus was lha fir whowas developed p lo the spin usi plane. Then ia here alid ih.ro •pit.Iius] man in tbii ■ga of lha orld IJui miciia is now 1 pei.ua. e men

    comply wilh Iboaa cvndii ona which shall make them splrilua men1 rus manhood bsa ne»»r y* had ils siblcnce among 1 a race* Th.raabjecl of one of Ihe lecture* waa happiness. rul a nun tor of ■ fidel ■• eta present. ne of whom seamed Jrlremin lo qusr el wnh eeetything. " Now, said he. •' sm happy, and whal more do 1 -ant ] do•ofl care wheth I Jive here tier or not Th reply ha received waa—

    Thai account for JOUI cate c u e .« Your h ppineaa ia of an negativea kind lhai you do noi pria» 1 highly enough bold on o il " When-nma tn.mbar o tha circi* caked if there were ora lhatl on* mei torni

    Ru»a o» • T»*l« —Mi J M Brown, ftaan wbotn w« rer*ir«d Ih* |we raabng «ccoum, al» a*l*ra* iba frdlowing Bring «l acircla al ibe houar * e »ir Bacher, in Wilnamaburg. M ath. P heing iba medium, be wilne—«d , mb]« moreil in «ereral maiaaeea, wilb diffreenl fereooa «ealed upnn Ibe iap*bf jt . toll o> «ach mariner, after moring a akori imre. lb* inftfe wcaaldba —pazzed and ui oem f nl Ihrown opoo lb« floor Finali; Mr B . who weigb. »me lwo buiaired poorofa, r hallen ged lb* Spinl lo make IriaJ of him 1—medrelcfy Ibe üble, wob tba potnu of ihe roediuru « fingere rcai-ing lighiJy npaau U, marebed dirrclly lo him. moeing » rapid ly Ihai lb* madinin meid weh difEeuil; ke*p up wilh ll He aaaled himaalf npon iU ,/vt itaiaediaialy ft rne Ufa* on* leg. and rwayed back and krrth «ereral timra. in a «ema-ciroiiar manner and wiib a «weep of from tmr lo «ii fcel. Daring iheae mtmoo« iba meilium'i fingere raaled upon ihe top of lb* end whteh I I I mrad from ihe Boot, and m «ueb a poaiiion aa precJudad ihe poaaähüilj of bei lifting. Mr. B afteiwaid Iricd wilh hia wbol« atrengtb

    ihe « e t» of tha Sprrita Thta he inuing lb« Irial fr»r «orae lim«, and

    whüa hraeed firm!; agaanra lb* labie. be. labte and all, wer« alid aeroaa ihef l» and againra lb* wall Dnring ihia law— e ......... ... **a — a e«aM ied atal /«ff*«erd lb* labte, iraerrly l/aufhing ll oa W* a ^

    rho norehip Spirit« aa Coda ; 1 tmm to Whipplcrilio lha nail morning, and flonroj ibai the ww— rara ea red in er cry panam lar Colgrore had auddertly daad in a fit of drliri uaa tr tm m on lha Frida; mortmig praraona W« esodante the «nuuDI of it.ra « c a n n e» from Ihe 11 A cm Km ," to which it ia commnncated by H

    Am £1* ra an,«, ■ «or« Tear — Mr T 1. Harria info ima tu of iba fiJJow- mg Dnring a («ceni reali lo Button, tot tba pnryota ol knaunng on Sptr- riuaJrain, ha callad «t lha rcaira of Rer Herman Snow Whila ibera. Mi A E. Newton, who i* an «realirot cianroyut medium, entered ih* lem and being aeaied, obaarrad le Mr Harria, -• Your auler Sarah ia hare."Ike Claim of «h* conreraaiiofl which cnnjiil, aba ebaerred lo Mr. H. - Your aiate« aay « lhai yon hare » wife and iwo children." which ie *Mr* If had been until ibai time a prraonaj Oranger to Mr Harria, and had ■rarer known any dung »Deeming hi* family «remedión*. The ii» a a Mr Hard*, whoaa name waa Sarah, paaaed.inlo Ihe Hptm-worid whan hi WU ore rare« thin (our ira fir* yaara old. «od aren tua moer intímala frtandi war* entirely Ignorara lhai be aret bnl a «later of ibai ruine ]

    Darli, et

    Seiner «i. Yuion ja t n t Hooa or Da «im —Ai a r*Lludraurth ■ Hall, Dr. ——, atafled tha fei lowing Ita knowing aaaenJ jeera ago. Two boy*, who rana brother«. wen lak— • Ob ih« patirai area ih roar, which waa epidemic in Iba nei ghbew hood, and rtfj 1*1,1 Tha hoy. were nu/aed in lhair il two lyrag m cagrarara room« «djotning **ch txher. Ona laghi. whan lha d“ ««a«, ia heah of ih*m, had progrra—d apporarJly lo ‘ ' '

    in hla b•M™*Uy tida/mod. - Stop, Johnny, and I will go wilb you Johnny ’ *• ^ name of iba Iule brnthar who lay in tha othar room, irvi 01 * * * • * K anguiah cuiuu ihrough

    »■ open window from a hut near hy There ia iniiery ilwro. Tha richman aay a 'Shut that wind w, I can not aitduer » wmtd • re»null auffi r ao long aa lie know* lha' lharn ia aufleri-g To aiaaw ir the objection lhat would be raised by ao ne, lhai according to the foregoing hare ia no happmeara, the apeaker arid that thia conclusion would not ie adapted by any one w to prop»!; real no J tho noceeraily f breaatmg Ihe triaia of life *j ibe mean« of his la | - —a »■ a faoaa >ya aw » raw «are eraceaatty, and their aympalhiaa i»e tempered with wiadom.

    ARcr repljinj to a few inquinca made by I atranger, the rapeaker retired.

    S. B. Bsitt*n read the Memorial whieli will lie found in annibrr pari of thia paper, and made »me obserratiaua designed to ahow tho proptirty of the measure, after which the Memorial waa aigned by nearly all the gentleman preaent, and the Conference then adjourned

    T O T H E O L D T E A R .

    The midnight ball tolla «*i and alow, Though half fur joy it* accent■ go Acroia Ihe hearth, and from tho door One go*tli forth fore»*r more 1 And through the door, and to the hearth. Another come* with mil« and mirth.

    rary, worn, and old ; n hia mantle-fold ;trip, not staff. Dor gold

    Oh, guest, who gueih forth at night.With tottering atep and failing light.With none to ahlald thy hoary head,Nor with tbre lusty health a-bed.

    And store of golden drraemi,It wa* not long ago. oh, no!Not long, alncr, tripping o'er lb* attnw, Thou cam'it, ilk* him who pass’d but »

  • 1401’ U t T R 1 n G K

    l i ' r i g i M l y i J ü H

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    \ M ) H U I T T A V S S l ’ I J U T T A I . T K L E U R A - N «

    l ' arlriìgt K ï i i t tnn’s ?piri!nal Iibiunj., . i K u s r 1 r . » - r ^ i t r “rr '.» ’

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    ■ n»« te « M l -------------------- --11 —« « i l t e « « t e sua—g «f 'to U.m *I tr L

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    • T n i n i h i to ■

    to ito ( a l l t e m a warr-d. »toi * m a i l «m Ito -* » « te - i - .V —-■ ■ “ M—r Ita* 1« tete

    t e /«fil h (v i i m « i n i to m i — I n i f e a t t o ’ O teri— alan ato. Ite tatafli | l III BI UM teiirlnitaiWrTW/MOMl lK«lli(.nr< pfo- t o t o f Ito«. —7 aate I t o Ito t e t t e «ai rt— «to*««W O to tal a limita. U t o p h te te if «I tote m dljO te 'b rttatlittaH M W tf Mtaduca I to » . tataj idtarr atoattaaal to ite* ^ l .l>Hi py»l ■ aa a i toaiag —itorta j. uto i t n j wind Ito! lili t o a toa lipa aJtaMl; I I «a itali taf — t e —tat—f ai h a d u i j te pafUte»i II » tata Ita«.te» ¡ m i , tal.taji ito a — lini hia wonJta «era Hfhllj uttoroitoto hj Uu—» *k — l l f j tata «dl i t e • ! . aitai il M Bill kiutaa Ito! itrp d i to —1 io-tarytata» aa um, — ............... fa»!—m . (Trita lo Ito— kj luta ftaoirt—dU — m al Ito pri—ai li—•.

    Tto ■—di ,oto«d H Ito tool to ihn maria ira ( i m l l j Çitantoard • i l ik n i i | lo » ta l te ■ patata »I bj itoofaymo U a i i i * | i , f V ari t a l Otaj « tato to ( »odili (fatai ifcaj » m d o y a l la I—afa a l JJ—Utal • i «■ m i) M an te dannai ' M»y boi Ihoaa • orda to nthXHÜJ —fp——I

    ratei lo ito birib mio Ito Hyini wurVl ' 11— ji m in r*— « — I t e— ih— Ito l—gtaif« m —tu—ly C fu n i ì k ) ateaolJ

    lo « f in ia a rfaaifi to —ani chinctat1. Uh— Ita « ih— io » toh ito urm aura n i »oh piupr—j ba tappi od '

    ! I t o «(.oh Í. tetta to ito fla.k ■ todi . «ad i t e - - t o h ,. t o n ad ih. r t tapini, a ipirii.' W te Ifipia^i m U —»la corTMl) J o o t i ohi a *

    dna« tolta md toreador * Vi a •>« ttou oc «rlh anrandirrai] «uh • {TOtaJy —altarial to iJ ten «« in torn « lo ito BjarH-warLI J i.f .lr i «(

    «lihly ufataTtatarU. and ftalm l —uh a ipupiul hadj. 11 a— tei» ito Bpiru-wofU I—pi—a a chalif* iptalj rapn.—mitad lip ll— 111»—• r te a p in aareandBiun aa^n— u l e riprpima U i t o «- tmr birth — tto f —te.

    Btal. il «ay to utod. Why da) Chnpl Lika IJum upportatait/ lo olita? a— «or Ja ’ W — ihu ito n — lupotun) ipilrarljon to bad , te itajim

    (a ito JtaOoh »1*1 « to kid U t o — matab puna pi —at a pon ía nU i.. . . . . hi« ' Tto— n i ba aaiii(taCtenJy aDayraml l»j ratei

    En( lo Ito (tanliar clinmolaiKtta (bro tali—in jfi te ■■Il kjio—ii ifaai ai itoi la— Ito Lrw—b nailon tira | i | M ia i a

    r r a n te «orai imo ito «orld fa a mranlena pr unuruil maaMl i i|i| | to «mild r«ì{ri aro Ibm tal «lift—(fatai ba ««jld Ita adita iterai beta fatte)taf», and * tato tata ali ito n—apna uf — n u l l a ban—J/. , L>te ^ o d-cvptei. »hu «tata ronlmoally «Qb bis) doriag fall public I bara, - ili diir(lo I tu idra aulii h» doth, «alta il bai-fan^ ha hH tao piaud) Mtl. Iteten. “J(t faiofdnni ita oca al ifau »orfal ~ , , j

    SkodaaiD« don Lite— atorad in lji|» (rnafaJ r i posala— ixxj. lo a—il fj kM—Il «or« (ally r.^»c-Lio| ito rhnarjrr bua «ho » l i rlaiatei Ly DO hflewtan lo to ito pr—onad 11 •ta'yab. ) - aoafhl a piMiU latera—« «áh tei Ite. and fnm hi« ratta!' tai ll|ta instai y.— 4uu a— u raoro ifaal toter« Ura—U bra»— a portnpatei is ite, toaraply buigb.lt, li« fi'Hit Jo " Ifdm »{Un —torn into ito.kafJeoi—" toro of ito «paru' -taa to bad already hta*n " toro of tto d—h " . . . |

    To NidtaJrinuaJ (ton. Ibir «aa impaitu) (finnicitoo, Ha » — (to«

    A D V E R T I S E M E N T S .

    M ISS A N N E T T E B IS H O P ,

    m i n i a t u r e : n i n t i : k .te* M V H « fn a m « r » » r u n

    H|—nra*no of H i« B l llcta'a pacte rata «ay to ■—fa by apply in( to ■fata K IM i f Ito T n ii l lr t a . TOO Broadway, or al Hi— B a nuira ■ If

    D E X T E R

    ■ Ita— W iJ fa U llfa l at pT—«hail k prod oral • J- If Ito. to —ta ■■ f h« «J> (fata p to II «Il 1 »Kta* « i t o l a v i i

    by Ito antea «f Sparata te ito Inpn pywr l̂inj, «/»Wl^rstet1/ «**' “ — . . >( tolly a««»«rad teihaagh Ihu Bpinraal a y d ^ p l' TU« — — r—. tolly u— irei io il.

    ■ ~ U K * * - T* to to • - — h-htairea ha iah «) M o • afamas «o ifao a ¡ , « y U k if ) ,M*y not all ito ffatamu—^ ìlL li «« a— atol «ait ^piijtail ba caa*«l, hy «Inda or dpuii fatetela —d afaf a?tfart —« » • , aj—n and )iipa(h 40 «UyariLil aliato, ptota apota toara, «aija'— lunata, ipKMapf fienili pia, raw fail i nal la«« aia,, te— a t e l —, U-] »»bar airada m Hfàtdt 1 lach ■ m aoaaaif 1

    a v o i c e f r o m A r k a n s a s :' rVta*. ito*, iddi

    Mi Canoa Asm-li • *Hliaa|ta la fa tota y tu teli lo ytoi* fd»TfT«—ll— of lIU Xplniu ally lllair• - ‘ t in . - n - a f i a i t e y terraU itela Bufa " l ik iM io 'A m » of (I

    Vfa-1 fai.ta'btoltef bid ito. Ita«« lia y ut tein( u t e l i Ih« aai.ll inrali ni tmm*1 «uhm aa, *f-n (ite idH^ri i f “ fafWAnfltei*—Ó teli-j—1 «h» «a, te aol “ « l ig a d a l to*— " da Itoli iraOjV IlIlh’toAMÌoaUy, au liaay. ara) leu f i it e i ad tehta.ta rt.ti 1-«« arar protoni/I Ibm—la a«

    Tto r

    i t e® i j doubla hai

    I ! bald, «a*JMa hoa h-fa terrari dia-llpd lp 'h*‘ 1 -L h lfl i Jgta-ktat. aI, —a*Jy. » d »> lA ^ ta T .U «*^ o«fri, topo—*1 li—1 haai

    ,1 .Ito teli aitatala- te adito' fakltef « (ha rati, mata " »5—1 taglia*«Il f, « rifarai ifa 1*1 fra fai—n ira] uj

    tea— tali fatta—d to » (fajóte* « Ih — fteay' — fa fafaa a—» dg, iy Ha iter, t * of m i paini

    «louMa hoa h—a terrari iha — ll*J Ijy ifaaibald,___ , . “ . .

    bydpanta » W Iq 'h* lanfUi«i o( «puthra,(lory of Ih* »i»real Ughi of Orai “

    Va bara Hybyakal u b a u l i —1 •# « ( ( • nona Ihai aro f tallii), o< h.«a «a —ai «iinrauraJ tny ftto^Mi* Hul «a h* ... ■• «o balte»#. * i- .ra r t .la lk -J * a -n » — V« • — 1d ra«— tem 1 —a V , n i, , r1 I« Sta__ «a had any al all, W« r*»«lnJy teootl ha»» o -

    il— t o l l ih n te « übte S f a Ihm k— " J* '* ~ * ‘dar Q— h.

    - ib v f i i^ H - b ' h .' * in hi

    1«! la it i

    .Jr• U

    id ontettoh. U fata rad, 11- — “ "ran * ■ t e - m*»a1..U » I* "•»a-, -alari«« ■ {., te» ho». Ih* —ilmot'7 •< 'tou-rafa afte»UT«

    | t ^ ^ ^ ^ 1 «Ito irOO tord i to *

    lau|bl (ho ira» nature of ih* kja—uh ■ king Inn, «Al khan ho« lo 14 part fatala In «hla lita — (hai ha «igtd bo prrparad ter an mhariiaaçaia 1IU1

    hm t* fateti abili ondare atteri â l omrthlj faingdoaiu a hill hall pU ,

    AN E X C E L L E N T T E S T C O M M U N IC A T IO N .■ • - IT«w Yo**. tfj» IV1I

    ila , Va ••■i(taii aa ir B ir m a ■ - • • > 'Utm!*»*n Vm • lati« claaa of minila aucb Spinlaai Uto ««a—Sfai

    M iho IJiu«—I fa—«««all rnoch fiM ot 'barate Ibbrt'iUAtdUi ifata «tote ptebtoopby Al a prlnmy n*p. irto, ef rto'jiraiahl ■ , •ara ahaoIuUiy required ln Ihr— akoplWil diyr. lo lUnunairUa ihr Uri (I Houli il n—IhOT *• tn «tamil lUop,'' rifar' k phÉiuOnMlAft'AftLT Ju,C1*t

    « to «fa* «fai m u «ma an ««(>/ toOtet rf “Ti|ÌU“ ite dirkriitÿ"• «a I— tehteh rpriipoata faiiady h» retilo, ocruflral ■ Lw tliya ai ulta• g ì — «I Mrt fW i DO Mbdl N i-« . tVr«TiWtadì>ttai>nJ Wd*• » —y ^ « ■ • « Ito» pr-ii of «fallii adiU I« (firn,■tote d , i — i,te««—f a n « —t o ^ to bar hrai— lo «bilia • tosar», laoorttlutad itirad

    ito al—tra»! n U tllm i Ifan ito —{torto 0f hfa mrtahat tela [ifbasil, te fato pfMOdate — «afa* Ma knyullfaa • — Mlotei

    • Otaa-yo« a— Ito rasa» ot flw tndaly rai my mind 1 Ha baJ Jnaf loto 1 « ilib toolan from Um. a Tàlli (hi a fatte.tAj h JK a Mo II ll ir— potate bte lo ohuln iny iato «UH» frm hit NpinlfrwnJ.

    it*npil«l I» mu**» b In reply tn libo qnary d a i « «p*r»1 ,nllaby

    ■ te—, and M a an tor— — arto "Tdte ra—ily a.iTpria—1 ito itodhmt. teho, ridi •hi'rinf toan InLonUd

    btrifatar'a te)* tal, farai id iM api»—iala (br iViorknf y’i f li— uiawfr 1 «aitate teait ».—taw»* by Ifata'iOifllla «fplJltoi/llfy, irai litará 1

    — — In reply III ûa— ioni pai, Ilo ruma of Ito ll noi,’(to' nk/h* tìf qgp. b

    ■Ulto tolbg *njTi*iJan U. To to lauf, to.rjlunral faif y gl* h. atei ÜIrauiil