Deanna J. Conway - Animal Magick

8/10/2019 Deanna J. Conway - Animal Magick

1/292


2/292


3/292

m -

The use of anials for spiritual enlightenment dates back beyondancient Egypt. Now you can open doors to your seet self and aburied past when you nd and beiend animal faliars AnimalMagick shows how to work with amals for your spiritualgrowth and increased magickal power Famliars are not thestereotyped witch's cat and cohort-ncrime Rea or imagined,famliars make excellent companions: they can wa you of danger, generate healing energy, and love you unconditonally If youwork magick, familiars can aid in augmenting yor resuts wieir preteatural power

Yor work wi your faliar can take on an ever gater purpose,ue to e Pagan tradion that is e remembrance and honorngof our ancestors Most books on animal magick are written om aNave Amercan viewpont, but Animal Magick captures e subj of animal faliars om a European Pagan perspecve Nowyou can nvesgate ancient Eropean Shamac traditionsyourheritage, perhapsthat we desoyed by Chrisanity and theBug mes; you can ace the roots of Wtchcraft and e sulting folk magics sll fluorishing n the United States; You'll leato use faliars in your meditaons and magick; uncover supersti

ons about em, and draw assoaons with ancient Pagandeities Lea to identi familiars wi e descripons of physicalcharacteristics and magical atributes Each mal is psentedwi a special"power chant to nvoke its gatest natural atributes Through s working magick, youll not only discover a newsource of streng, wisdom, and friendship in yor famliar, you'llpay e greatest homage to those who walked the Pagan pa

before youUnearth this buried heritage and breathe new life in the European Shaman and Pagan all you need is you, your faliar, andAnimal Magick.


4/292

Iwas b n a eltane Full Mn wi a ttal lunar eclipse ne fthe httest days f that year Althugh I came nt an Irish-NrGermac-Native American family wi natural psychics n bsides such abilities we nt talked abut I leed disatn in a family f clset psychics

I have always been clse t Nature Trees herbs and flwersare part f my indr and utdr landscapes wherever I live I

lve cats music muntains stnes rital reading and nightswhen the Mn is full I have studied every part f New Age ligin m Easte philsphy t Wicca I hpe Inever stp leaing and expanding

I live a rather quiet life in the cmpany f my husband andmy six cats with ccasinal visits with my children and grandchildren Mst f my tme is spent researching and wring ef I am

finished wi ne bk I am wrking n anther in my head Alin all I am just an rdinary Pagan persn

W

If yu wish t cntact the authr r wuld like mre infrmatnabut this bk please write t the aur in care f Lewelyn

Wrldwide and we will frward yur request th e aur andpublisher appreciate hearng m yu and leag f yur enjyment f this bk Llewellyn Wrldwide cannt guarantee atevery letter written t the authr will be answered but all wil befrwarded Please write t

D CnwayLlewellyn Wrldwide

O. x 64383, Dept K168-6St Paul M 55164-0383, USA

lese enclose selfddessed sped envelope fo eply o $ o covecoss f ousde U enclose neonl posl eply coupon


5/292

ANIMALMAGICK

A GZG WG

AA

D.J.

1998lewell ubliations

St aul Minnesota 550383 USA


6/292

Animal Magick 1995 by D. J Conway rights reserved No partof book may be used or reproduced in any manner whatsoever

wiout written permission om Llewellyn Publcations, except inte case of brief quotations embodied n critical articles andreviews

T EDITION, 1995Four Pring, 1998

Cover design by Lynne MenturweckCover by Pat Gullett

Cataloging-Publcation DataConway, D (Deana )

mal magick ; the art of recognizing workng withfaiars by D Conway 1st ed

P Includes bibliograpcal references and ndexSBN 1-56718-16861 nmalsMscellea 2 Magic 3 Amals, Mythical4 Ritual I tleBF1623A55C66 19951334'4c2 95-1721

CIPPublher's no:lelln Woldwde d not papa i do, or have y auorty o t congpva bour auo d he public.

ad to the author foarded but he usher no unls scal insuedb the auor ve out addrs or phone number

Pinted in te Unted States of merica

Llewellyn PubcationsA Division of Llewellyn Worldwide, LtdO Box 383, Dept K168-6, St Paul, M 55164-383


7/292

T h h h ,

T h ch h by y c, h h,

c .


8/292

y

Celt Mag

Norse gen, Mother, CroneDanng Wth DragonsBy Oak, Ash, ThoAnmal MagkFlyng Wthout a BroomMoon Mak

Falon Feather Valre SwordAstral LoveThe Dream Warror (ton)gl, Mythal, Mystal BeastsSoothslayer (ton)Magk of the Gods Goddesses previouslty titled: Anent Shnng Ones)

m

Warror of Shadows (ction)


9/292

Contents

art I ailiar hat? 1

1 Familiars & Humans 32 How to Attract a Famiiar 9

3 Legends & Deities 134 Animal Famiiars & Magick 1 7

A eittion for Fmilir. Shshifting eittion.

art II orking ogether 25

5 Meditations 2 7Leing om the Flcon. Snke Energy. he Spier &

the Ftes. Eloring the ens. Riing the Unico.nto the nerworl. mmuning with the Nightegsus.

6 Rituals 43North Direction. Est Direction. South Direction.West Direction rotection Ritul of the Woles.rosperity Ritul of the Woles. Loe Ritul of theWoles. Spiritul Growh Ritul of the Woles.Ct gick for Cling Spiris. Drem Work. Openingthe sychic Senses. Gining Wisom. A rotectieirrorRenewing & Heling gick nisibility gick.New Beginnings.

7 The Beauty of Friendship 67

art III nial llie of ur, eather, in Scale 69

8 The Cat Family 7 1Domesticte Cts Cheeth Cougr. gur. Leopr ornther. Lion. Lynx. iger.


10/292

9 The Wolf FamlyDomesticated Dogs. Coyote. Fox Jackal. Wolf

10 and CreareAntelope. Ape or Monkey or Donkey. Badger BearBeaver Bison or Bualo. Boar Sow or Pig Bull Cow,or Cattle Deer or Stag. Elephant Elk Ferret Goats

Hedgehog Hippotamus Horse Mongse MseMouse Opossum. Otter Oxen Porcupine Rabbit orHare Raccoon. Ram or Sheep Rat Skunk Squirrel

Weasel Wolverine

85

97

1 1 Brd & Wned Creare 149Bat Blackbird Blue Jay. Ck Crane Crow. Dove orPigeon Eagle Falcon. Goose Guinea Fowl Hawk. HeronHummingbird Ibis Lovebird Maie. ightingaleOstrich. Owl Parrot Peack Quail Raven RobinSea Gull Sparrow Swallow Swan urkey ultureWopecker. Wren.

12 Amphban & Reple 197Adder Chameleon. Cobra Crocile. Frog izardScoion. Snakes. oad urtle or ortoise

13 Aqac Creare 21 7Carp lphin or Porpoise Eel. Fish. Octopus SalmonSeal. Whale

14 Spder & Inec 227Ant Bees Beetle or Scarab Beetle Buttery Dragonly.Spiders

15 Myhcal Creare 239Basilisk Centaur. Dragon. Griin Pegasus. PhoenixSatyr Sphinx Unico. Winged Bull Wyve

a IV 255

Appendx: Dee & Ther Famlar 257Bbloraphy 269Index 271


11/292

PART I

A FAMILAR

?


12/292


13/292

haptr

FAMILIARS HUMANS

Webser defnes he wordfamiliar as "cose acqaned; annmae assocae or companon; a spr ofen emboded nan anma and hed o aend and serve or gard a person.

Or word "famar aca comes om he an word famulus whchmeans an aendan he ancen Greeks spoke of persona daemo ape of spra heper n eher hman or anma form Or presenword "demon was corrped om hs Greek word he aca Greek

word for a famar, sch as w be dscssed here, was paredri

o mos peope a famar s a wch's companon, a sma anma haheps he wch wh magck The erm famar s sa apped osch creares as cas dogs, ferres, oads, snakes, and some brds Unfornae, he word famar s sed n a negave connoaon b hosewho know nohng abo he rh and don boher o separae facom propaganda

Yo don have o be a wch o have a famar In fac o don evenhave o beeve n famars o have one. Yo ma aread have an aca phsca famar vng n or home n he gse of a pe Do o fndorsef recevng mena messages om or famar/companon? hspe of commncaon s common beween sensve peope and here/famar


14/292

IMA AI

ou may even have an asralboded anmal famlar, drawn o yo byyou enhusasm for ha pacla creatre wh whch s mpossbleto have conac n he physcal ealm Many people collec pcres o

ttle statues of a pacla creare and never conscously realze heyae subconscously communcang wh ha creae, ehe as a nonmagckwokng famla o fo he magckal and spral powes has

My sse, who doesn work magck and s more han a lle skepcalha I do, has colleced saues of ogs for years She also has a lagemenagee of lvng, breahng cas, dogs, and pobelled pgs Her collecons, physcal and oherwse, are ndcaons of sbconscos com

muncaton wh anmals nd he powers She s a nrse and very goodat ha she does However, lke many healers, she ofen pous o oomuch of he own physcal energy no her sbconscos healngs, leavng heself open o llnesses Beng n beer conac and commncaton h her famlas wold allow he o avod hs saon

One neve owns a famla Pe lovers wll ell yo hs n emphac

terms Howeve, no all pes are famlars, b wheher physcal pe ofamla, you ae allowed o enjoy her company, provde hem whcae and proecon, and love hem-b yo never own hem

Que a lo has been wren ecenly abou he power nmals of NaveAmecans However, Nave Amercans wee no he only ones whokne of and used e powes offamlas, whch s wha power anmalsae Ther mehods of se deed fom ha of he Europeans who, a

st, called upon anmal alles n Euopean shamansm aer, nderChstan domnaon, hs Eopean ype of shamnsm evolved noWcca and Pagansm, hdden elgons

atve Amecan power anmals were held n mch more awe and lesscloseness han he anmal alles of he Eropeans he shamans andwches of Euope developed a companonshp, bo wh physcal andal famlas, hat cared ove no a parnershp n magck

Thee are fou knds of famlars e frs knd s a physcal creareho lves and has a rppo wh a humn hese ae sally calledpets The pes who are rly famlas ae he ones who esablsh apsychc lnk h he human of her choce hese physcal famlascan communcae the needs whou vocalzng hey are sally veryood a elepahy One of our cas s qe adep a sendng my and


15/292

FAMIIAR & UMAN

men pcure o n empy dshChres nowng here s ood nhe dsh w send c pcure o dsh The c mmedeychnges o n empy dshmenng he wns somehngesh He w connue o sre Chres sendng he empy dshpcure un he ges wh he wns

The second nd o mr s n

sr creure o nm orm whchches se o humn or hepurpose o dng her or hm Thsype o mr my e rcedy n nense ng or specccreure h one cnno cuypossess n hs or her physc e

The mr my so pper ecuse o specc need whn hehumns e Decesed pes oen reu n hs cpcy

he hrd cegory o mr s n eemen spr Ceremon mgcns nd wches oen c upon n eemen o h n ojec suchs smn sue crys mgc mrror or pece o jewery The geneo he mp or rng s no hs cegory Prcesus hd such mrwhch ved n rge precous sone n he pomme o hs rtu sword

The ourh mr s dsce humn eng or he spr o someonewho hs ded Ahough ew prconers o he r w command eppernce o dsce eng m no n vor o orderng sch sprs round We humns don' e o hve oes commndng our presence so why shoud hose who hve ded? A dscrne spr scommnded gns hs or her desres cn e ouesome Then yo e

ced wh he necessy o geng rd o em whch cn oen provemore dcu hn he orgn cng Dsce sprs who re wng e he posons o sr echers or gudes; some peope c them

gurdn nges

We don' her much ody ou mrs u redng he od recordsrom perods o wchcr prno uncovers some prety zrre deasu mrs Wches were supsed o hve ed them wh ther own


16/292

IMA AIK

ood, aken her forms o harm peope, kep demons n anma form,and oer erd hngs Of course, f one s ryng o suppress a rva re

gon, one pus ou he mos groesue propaganda posse hese accsare sl eng used oday

here are defne advanages o eendng a famar hey makeexcellen companons I has een esashed ha hose humans ho

have pes lve happer, heaher ves.

If you ork magck, he famlar (physcal or asral) can ad you y augmenng your poer. Some physca creaures do hs y acualy engn he room henever you ork a rua

Famars mprove your fe y ang you of danger or defendng youhen danger arses. Fe cas eap on urglars, ahough I once hadone ha dd, u hey a you hen danger s mmnen Calsoalays les me kno someone s comng up he seps o he house y

grong and hdng, even hough she can' see he vsor A frs Ihough hs as ecause she heard fooseps, u hs s mposse on

he second oor h he sereo gong. o her, a sranger means dangerOer cas hss, zz up, or even rese o ener a room f someonehey consder uesonae s here hey have aso een knon oaggressvey aaken her oners durng he ngh o aer hem o fres,slen nruders, or oher poena dsasers Cas, ke severa ohercreaures, respond h smar reacons o unecome, rouesome sprs

Mos dogs ark aggressvey and ackeanyone hreaenng her human. Some

mes dogs do s even hough heydon' eong o you A one me my

son emporary ef hs dog h meBuckhea as very proecve ofme hen my husand asn' home I

aays had o hod hs coar f anyone came o he door If he accompa

ned my son on a vs, hoever, he feno need o e a ach dog Dogs, kecas, aer her oners o poena

roules, from smoke n he house efusng o ener an area ha a


17/292

FMI & UMN

've een a and dog eave he room when a paruar peron eneredor avod a peron aogeher Anoher a o and are a heueonabe peron un hey beome unomforabe and eave f you

pay aenon o ee aon and be ruh o youref abou he peron n ueon you w fnd ha hey are peope beer ef ou of yourre of end In ome way hey are no ompabe or heay for you

Anma ao are good heaer hey eem o know when her humann' feeng we I doen maer wheher he ne emoona orphya hey ge a oe a hey an and end omforng heangvbraon o you

When ome o augmenng magka power here nong beerhan a famar Some phya reaure mpy an' be kep ou of heroom when a rua or peworkng n progre he budup of ener

gy draw hem ke a magne My a ah oud be ou he farefed mouehunng bu when a rua or rane began wa ony amaer of mnue before he wa n he room You an e f your "pe

a rue famar f he power bud even more wh h or her preeneA very few pe ke ome peope yphon o energy bu h rarer nhe anma kngdom han among human

A good famar epeay one who ha been wh you for a ong mew e you know by eepahy wheher or no you are ung he approprae ype of magka proedure If you aren' an beome very drupve un you pay aenon o Uuay ony an adjumen n

vewpon of he dered reu neeary o reore her hep

Havng and/or udyng a reaure a magan an ea how o eporary adop whhever of her ra are neeary o ope wh anexperene or exampe you are a a gaherng and omeone ome nha you wh o avod By onenrang on he uee of a moue orhe unnng of a fox pobe o eave he room whou bengnoed In a way h beomng "nvbe

hya or ara famar are freuen ompanon durng ara rave or medaon hey are proeor and gude n herwordream fen by foowg hem you are ed o new oure of nformaon and underandng paruary hoe of a prua naurehya famar a reman wh you even hough hey have permaneny ef he Earh pae


18/292

M

There is nohing evil abou having a familiar wheher ey are creaures of e Earh or he asral plane. NonPagans do no undersandhe companionship and working relationship beween a Pagan and heror his familiar herefore hey fear he very idea of familiars. Howeverhaving a familiar makes one more aware of he connection beweenhumans and all oher creaures and he more inricae connecion

beween all creaures (human and otherwise) and the universa sourceof spiriual power

Even if your circumsances prohibit you from having a physica "peyou are never barred om having an astral familiar Common sense mayell you hat having a panher or bear as a pe is impssie if no ilegal Allergies may prohii you from sharing your life with any animaHowever you can enjoy he eauy and companionship of an astracreaure safely and competely The ony restrictions are your owndesires for a relaionship wih such a famiiar


19/292

Chapter 2

HOW TO ATTRACTA FILI

here are w way arac a aiiar: cnciuy rubcnciuy. Cnciuy ean yu deiberaeyche a peciic ania. Subcnciuy ean yu end

up wih peciic ania een hugh yu hadn cnidered he newh ce yu n he ara r phyica pane.

Huan are drawn paricuar ania a pe hey igh ay hey area dgpern, a capern, a birdpern, ec Priariy, hey che heae "pe er and er hey ee be re crabe and haea greaer rapp6r wih heir paricuar chen ania

hi ay ce abu becaue pa ie where hey cared r uchania, perhap een wrking wih he a aiiar he piriuacnnecin ha bece rng ha hey in cunicain wih

heir aiiar exreey eayI e ca, and hae n diicu cunicaing wih aniaFr chidhd, Ie away und i ery eay ge quie ce widania hi aracin in away a being yur eeryday ie. Ouryard i en he unching grund r deer, wh hae ceaed being peand bece pe We had cu a he ree ib ce ur r


20/292

IMA AI

o keep he accoos o y o e sde, ad ealy eey ca he ehbohood sus sef o ou le pao.

Soees, howee, we huas fd ouseles he keepes of a aal we ee coscously cosdeed A fed of ous s aways o he

o ad was deeed o o be budeed wh a pe. He eded up wha pao ha ss opea, ad ow would' hk of e d of .Aohe ed eheely decaed he woud o hae a ca. BlackB keeps hs lfe ll of supses

If he ceaue s oe ha would o be adsable o appopae opossess, o f he peso sply could o adjus o a physcal ceaue,

he fala shows up he asa eals. ese ceaues coe o oubaos because we subcoscousy wsh o be ea such a be, obecause we eed he dscple ad each of such a fala. Theseasal ceaues ca be he asa equales of ea physcal aas, oey ca be yholocal bes, such as a dao o wed hose

Huas, especally hose who pacce ack, ofe hae boh physcal ad asal faas Soees hese ceaues ae of he sae

speces as ou physcal feds, bu oe ofe he asa falas ae ofa aey of speces, ay of who we coud o hae wh us ouphyscal les

Whaee faa you hae, physca o asal o oh, be awae ha chooses you, o he ohe way aoud You ca ope he way fo afala o coe o you lfe by fll you baos w welco

houhs. You ca aac a specfc speces by colec pcues o saues of a ceaue, by ha a deep dese o be feds wh he Youca delbeaey seek he pesece du edaos Whehe hesefalas ae aaced o you ad say wh you, howee, depeds upoyou spua ad ackal eeds ad you accepace of e essby of he edshp/paeshp.

Soees you wl fd youself wh a asa fala ha you

would' allow ea you he physca. I a o a fa of sakes, spdes, o ohe cawl ceaues, ye oe ha oce I hae foudysef edao o ua wok wh hue sakes o a spdesed he eees I ook e soe e o adus y dske of suchceaues o he po whee he eees ad aeaaces ehaceahe ha deac o he ual. Whe hese caw ceau a


21/292

w TO A A F

ther appearae, ether of the ats wl eter the rtual roo Theeeres of the fee spees ad sakes ad spders are evdety otopatle or opetary

Ovous aqusto of a phsa falar requres oly that youdede what ou wat, vst the oal aal shelters ad suh, ad epatet. Whatever our hoe, e prepared for the eessary expesesof oute vaato spa or euter, ad other heath are. Provde the reature wth the est posse food, potty fates, a eawar pae to seep, ad pety of ove ad atteto. I a't speak forose who have fsh, turtes, sakes, hasters, et whe t oes to the

atteto ateor, ut provd the other oforts s the sae. If youare adopted y a at or do, seep faltes ay e o your ed, so eprepared to share

seek a astra falar, aa you ust e patet ad aeptg.Astral faars are eve ore partuar aout ther opaos thphysa "pets are The oe ad o as they pease, ay ot appear

whe ou all the, ad a e a spees you thk you do't wataroud Before ou dsss the, however, have a tra perod ad dosoe ose oservato of ther trats ad altes You ay we fdthey are show ou that ou eed what the have to oer.

It s hhl ke that you wl evetual attat a wde varey of asalspees, espeally f you prate uh rtual ad ak Soetesyou wl fd oursef surrouded y a uer of asal lars Other

tes there wll e oy oe or two preset They ake ther appearaes as the are eeded.

Soe aas say that ou have to see a astra reature three tes fort to ea ath I have't foud that aways to e he ase. Te,soetes a reature wl appear to you a seres of dreas, edtatos,statues stores, ptures, ad other uexpeted plaes. I hs ase eres o dout that ou are e told what reature s og to yourvratos Other tes the aal wll spl appear oe a drea, aedtato, or as a ft of a statue or pure, ad e eet o you w stro ou wll kow edately at you have a ew work ed.

f ou kow what reature ou would lke to attrat as a astral falar,o to edtato ad ask for ts appearae. Be patet ad oservatIf our dse s stro eouh, the reature wl evetualy oe to you


22/292

IAL MAGICK

If you are wiing o accep whaever asra faiiar is needed in yourlife, ake yourself exreely sensiive when ediaing or doing riualSyolicay open you as and hear in welcoe. When a ceaueakes is appearance sudy is oveens; lisen for is eepahic essages. You ay find yousef wecoing oe han one such asra

failiar in a ediaion. ea aou he all and enoy hei copionship

If you acivey fear a cerain ype of creaure, you wi likey find yourselfwih i a soe ie during a ediaion. Pesevee in you osevaionof such a creaue unil you can a eas work wih i and perhaps see hefascinaion in is singuar eauy. This doesn ean you wil ike i anyee in he physical, u you ay lose soe of your paranoia conce

ing iThe os iporan quaiies o cuivae when enising he aid of afailiar, physical o asral, are paience, peseveance a wiingness oe new hings, and eing iendly and oving

Par III of his ook focuses on he various ypes of ceaues who ayecoe failiars. This lis of creaures is y no eans coplee. You

igh wan o owse hough he secion o see which ceaures wouldadd o your exising wes and which ones would ing you new aiiies. If you don find exacy wha you wan in his secion sudy heceaure you have in ind and decide how a paneship wih i ighenefi you.

Faiiars are powerl in hei own igh, aiding you in proecion,prophecy, healing, gaining your desires, and finding new spiriual

enighenen. If al his weren enough, hey ae aso song iendsand loyal copanions.


23/292

Chapter 3

LEGENDS 8DETES

d d th r ll f ccut f cl cctd t pcfc dt Th tr r fud t r cutur. Th t wrd anima p

f d prt th t t th cct qut thtk crtur Th ct ppld th wrd t th hu dhu crtur wthut dtct.

Act cultur kw f d d tr th ccttw hu d dt. Th cct w xprd ttu d pctur hw d r dd wth

hd wr k ccpd l r lfr Th dul fr xprd u th pcfc wr f dtB rtr th dt th r prtu dr d t r frductd c pp t udtd d rt t th dt

th th ppl kw tht th dt ctu dd t h hd d thrfr dd t wrhp th l. ltrt l f prtul kwld d th tdc f pritu ldr t wthhd frt ruht ut ch f. Th c pp rdul hftd fr udrtd th tctu l tht th dt dwlt prtcur crtur Fr x tr t wrhpd pc u crcdl d ct.


24/292

IA MAGICK

Cerain clans in many cultures around he word had totem animaseir heads displayed on banners their skins or masks representing theseanimals wo by warriors and reigious eaders These animals weretaboo so sacred that they were not eaten or hunted

Much later in history these sacred animas became mascots Emperorskept ie eagles and lions as a sign of their personal connection with adeity and power Today we still find sports teams with actua animamascos or a person dressed up as an animal and representing a mascot

The words "mascot and "mask come om the ancient Sumerian andAkkadian m (ancestral ghosts) the Sufi ara1 (a reeler with

the spirit) and he French c (a masked sorceress) and ct(witchcra). In the later period of French history e sacred animal ande mask which represented it had come to be connected with "witches A witch in this case meant anyone following the old reigions

People once belieed at the wearer of a mask could become possessedby the spirit which the mask represented. The Scandinaians called amask m or m (hemet) The word rm is seen in one of he tites of

e god Odhinn rmnr Many orseermanic egends tell of specialhelmes hat gae he wearer temporary entrance into Oherworldrealms Helmes were closely tied to he powers of the gdess He ruerof e Underword Some of the names of hemes listed in ancient legends are rimhelm (Odhinn's Mask/Hel's Hemet) Hildegri (Hel'sMask) Helkappe (Hel's Cap) or Takappe (Cap of Darkness)

Today people wear masks at parties and masquerades at Haloween andMardi ras wiout reaizing the power connection they hae wihspiriual entities deiy or animal Most people hae forgotten theancient wers behind the mask and go for the isua eect rather thane connection wi at wer It would be wise to chse a mask care

lly wih l knowledge of what powers one is caing upon

Later legends tell of animals interacting with a hero or heroine Some

stories tell of a misguided person who tried to take adantage of an animal and paid the price for meddling. Seeral cultus' stories tel of horses at caied away a person to strange and exotic Otheord realms

It cld well that ur wrd "maara, or eye-makep came m thi wd. Wmen in Indiaand ther cuntries khl t otine their eyes in the lief that this actn pec hewerer. It culd the remnan of an ancient gdess cutom takn the pace m


25/292

L & D

Those who were "ure of hear and acquained wih e ancien nowl-edge benefied; ose who he jouey for greed were unished.

Many favorie childrens sories are of animals. Children sill subcon-

sciousy now how o reae o he wondrous siriual realms Aesp'sFes and The ]ust S Stes2 exain in a sube way he owers andoenials of animals; Kiling was unaware of he ancien beliefs bue auhor of Aesps Fs mus have been familiar wih he conce

The heme of animalheers runs hrough hundreds of myhs and egends The aling animas of hese sories say wha hey hin oenexressing feelings we humans ee ed u These animas never ryo bend he laws of aure or rearrange Her o sui heir fancies Theyare symboic images which give us gimses ino our rue nature and ifwe ay aenion oin he way o hidden siriual nowledge.

By sudying he myhs and egends of he world one can race hechanges in religious ower in any cuure Whenever an anima conneced wih a aricuar deiy changes from beneficia o evi or maig-

nan you will find a change om mariarchal o ariarchal reigion orom he ancien religions o a new dominaing one.

An exame of his is he ca Originay he ca was a sacred animaesecialy in Egy I was a creature of he Goddess wi grea wer obless or roec. Wih he loss of resec for he Goddess he ca hasbecome a feared and dissed animal one ha suosedy sucs awayyour brea and is a comanion of he devi The snae anoer Godde

creaure has received the same reamen Consider how e snae's siriual connecion has been wised in he sory of he gaden of en.

During he imes of he wich rials in Briain and Euroe the names offamiliars (he vas majority of hem cats) were recorded along wi edeais of he grisy orures and deahs of eir owners In England wereGrea Tom Twi and Lie Tom Twi (wo oads); Pyewace (laer a

a's name made famous in he movie Be B C) VinegarTom; Sac and Sugar Bunne Jarmara Eimanzer Newes ssey PygineTyin Lileman Lighfoo Fancie Sahan Coyn Lyard (whichmeans gray) Greedigu Grisse Maeshif Priceae and Grimalin orGrimawin (which means gray ca).

k by Rdyrd Kplng ( 894 9) l n n a cen fer w wen


26/292

AL MAGCK

Socates taked of his a spiit at uided him. The Roma Setoius had a actua white faw at he said was ive to him by e oddess Diaa ad bouht him he messaes Coeius Aippa had a backdo which heped him. Thee is eve a stoy about Mohammed; a pieo

set by the ae abie ws said to whispe ifoatio i his eaSome miias' medieva owes pobaby wee witches o at east vesedi maicka pocedue To avoid totue themseves by the witchhuteseihbos ad witesses tod of seei the witch stoke e aima usuay a cat) whie chat a cuse aaist someoe foowed by a steak ofbad uck fo the peso cused that peiod of histoy eveythi amaicia ad/o witch did ws cosideed to be of the devi ad eefoe

evi. The accuses themseves may have equeted ths maika pactitioe fo heai ove ad fetiity chms ad a itte evee whethey fet woed. Sce oe coud die meey because of ssiatio theywee quick to poit e witchhutes' attetio esewhee

ooki oicay at these od ecods we immediatey see two thismissi i the socaed evidece Oe that the peso who was cused

vey ikey was attacki the maicia i some way ad two that theeis o metio of usi the aima fo heai spes We eed to eaizewe ae etti a biased expuated vesio of what actuay tk paceEvidece was sated to suppot the ihts of witchhutes to totuead mude peope ad of couse to cofiscate thei popety

The Wicca commuity ad othe maicias today coside a evidece caey befoe ayi cuses they ty to fid ess dastic meas

of taki cae of the pobem We have eaed to wisey use the powesof aima faiias fo positive soutios

We humas eed to eestabish the spiitua ik betwee ouseves adothe ceatues wi which we ive physicay ad astay Aimas adthei psychic powes ae ot evi As a Paa d/o maicia thisecoectio becomes a ecessity if you ae to deveop to you estpotetia both i the physica ad spiitua wods.

We ae a oe famiy of ceatues Athouh ou outwad appeaacesad ives may be dieet iwady the sae spak of ife aimates usa Hum d o huma wee meat to wok toee We ca eato eate bette thouh compaioship with both asta ad physica

famiias Remembe you do't have to be a witch to have a famiia.You just have to e wii to e fieds with you ew m


27/292

Chapter 4ANIMAL FAMILIARS

MAGICK

So ouve ece tt ou wt to ve l p-cl /o tl ou wt to wok wt t o gck-l poect Te t tg to coe eeo o wll o

te l Pcl l e ote ot te oo You cotcoece te to helpg Te wll coe o go le o ot le poweug tul o pel wokg ccog to te ow ge eel o-

oe ou pcl l ete ou wokg e getl eou eeg; but be we te ot wok o e

Te bet l o wokg gck opo e toe o tet pe Te e ot lte b pcl etcto o te lw ot ple o extece The ve cce to pue ptul eeg oetto Sce ll gckl eult ut t be oe thetl ple beoe te c et te pc te tl l

c oe ectl uece te bulg o tt ple eult

A gc ve evel tl l le ltoug e o e ot be we o oe o te Beoe begg gckl wok-g cllg upo l te gc ee to becoe cqut-e wth te elpe le peet ou e o You o't wtutl ou ve t u out to bu uce So t wt


28/292

AL MAGCK

magick ou accumuate a you toos and get to know them befoe youpactice magick

This discovey and acquaintance with famiias is best done though a

seies of meditations t may take moe than one meditation just to eaxenough to discove and accept a famiia Sevea meditations aeadvantageous in getting to know moe y those who appea

At some time duing these meditations you wi vey ikey encounte aceatue that fis you with deadven hate o fea When this happens don't eteat Ask questions; ty to find out the mission it has with

you Sometimes these types of famiias appea because of pobems withwhich we ae pesently deaing within ouseves o wi ou teactionwith othes Ty to ascetain if is ceatue epesents the pobem itsefo the chaacteistics you need to deveop in ode to sove it f you findyou absoutey can't accept the famiia poitey dismiss it and ask foanothe Be pepaed though The famiia you dismissed wi keepappeaing unti you get the message it bings and ea to wok with it

When pepaing fo a meditation it not necessay to fast depive youbody o use dgs in ode to get esuts f you heath is good and youfee incined some fasting won't hut you have neve found sevee poonged fasts did anything except make me fee hoibe and iitabe

am a stong advocate of staying away om dugs at coud you mindand essen you conto age amounts of acoho the vast majoiy ofdugs that ae decaed iega and even some pesciption dugs wicause aes in the aua which in tu pemit the enty of undesiabeentities o inuences These dugs aso aect the mind and asta bodyby ceating fase visions etting you beieve ethica ies and openingyou psychic senses (without potection) to unscupuous spiitsRemembe not eveyone on the spiit side has good intentions

ou want you mind to be totay unde you conto t is a scientific

fact that the bain poduces its own chemicas fo a "high duing meditation n 1959, a eseache at ae Univesiy discoveed that thepinea gand (connected with the bow chaka) secetes meatoninMeatonin is deived om seotonin which is simia in moecuastcue to D Othe studies in neuochemisty have shown that thebain poduces othe consciousnessateing dugs one of which isdimethytyptamine Both dimethytyptamine and seotonin po


29/292

AL ALA & GIK

duced naturay by the bran esecay durng perods of reaxe medtaton The more you practce metaton the qucker you reach ths"hgh and the stronger t is.

n choosng a pace for medtaton your physcal safety and not bengsuddenly dsturbed should be of prme importance Unless you lveaone ths may mean a room wth a locked door Sence the teephoneNothng gves your boy and mnd a shock ke a sudeny rngng teephone uness t s someone openng the dr and askng f you are okaynoer rea neveratter s a pet jumpng nto your lap

f you fee best yng own to meditate be sure you aren't so tred youfal aseep The best positon s n a comfortable char soft nstrmenta pece of musc payng quetly provdes a nce backgroun thatfters out smal annoyng sounds Bung ncense aso helps convnceyou subconscous mn that you pan to partcpate n somethng specal f you are aergc to ncense smoke or have a condton lke astha you mght want to experment wth essental ols One of my frenssoved the problem of the smoke by placing a few drops of essental oon a cotton ball She paced the cotton n a bowl far enough from herthat the scent ghty wafted through the oom but dn't bother her

- A Meditation for a Familiar

Te first hing to concentate on ing meitation is te elx

ing of the boy Begin wit te toes an feet. entaly tell temuscles to elx. Sowly move p trog the boy relxing themusces s yo go Dont strain at this. Take s long s necessaypen moe time working on te mscles of te solesneck an jaw as these ae te ones we tese almost costantly.

When yo are relaxe srron yorself with wite light.Beathe it in; wrap it aon yo. ow visalize a well befoeyo; yo can also se te mage of a pon o iver if yo likeMentally take al te pobems incling pople that are bothering yo an rop them into te wel f te poblems o peoplewon't stay in te well visalize a li wit a stot lock to keepthem isie Doing tis symbolizes to yo sbconscios minthat tese nee to be taken cae o Yo ont want to go intomeitation carying negatve feelings it yo.


30/292

AL MAGCK

Visai sry arod yo Tis a b orsts jsdsrs watvr bt pir a pa witot bidis or otras Yo ay b srprisd to id yors i a pa yodid't av i id at a pt watvr sry is sow

ad bi a isry wa arod B vry obsrvat or ayrars tat appar

a rar approas yo try to oiat wit it Watwat it dos ad ow it rspods to yo. Si tis is t astrapa it is possib to oiat wit ay rar yo soiatio is ooy by tpati ovrsatios witi t id. Yo ay b tod tat tis rar wi b o o

yor astra aiiars or tat it as o to a yo awar yoav d o so o is trais. Yo ay id yors oiati wit svra astra is or yo ar rady to r totis pa o ist

W yo av wadrd tro tis adsap ad prapstro otrs ad obsrvd svra astra ratrs wo sowa itrst i yo ta t ad bi to p ba to yor

pysia body s yo ti o yor body sip ty ba ito itad sowy op yor ys Mov yor ars d s sowy tot t iratio oi bor yo try to stad p

Now s a t tm to wt dow bri smmas o ah ratryo saw ad takd wth: wat was th ratr how dd yo abot

t ad what did it sm to or yo did't otat any astra ratr s mditatio ty aai a day or so Prhaps ar abot what yomht s kpt thm away

Now that yo hav otatd astra amiar yo d to a yors omortab with t Pitrs or stats o th ratr ar visarmidrs to t sbosos mid to kp th otat poit opbtw th two o yo Ths a b st ot dri rita or spwork as a physia pa or th amiar to om throh Somtmsastra amiiars w r yo to s a sp sto to rprst istad o a stat or pitr T sto ay b as simp as oshow to yo dri a rsio to atr or as aborat as a poishd sto that draws yor atttio a shop


31/292

IAL AIIAR & MAGIC

nma and brd masks hav ng bn usd t stabsh cmmunca-tn btwn anmas and humans. arvd rlfs frm sptamashw halrs drssd n th l skn f a fsh Skulls and pts f partc

ular anmas wr w n rgus and hang rtuals k prsnt-day shamans, ancnt prsts and prstsss usd ths dvcs t makcntact wth and ca wthn thmslvs th ndd pwrs f crtananmas

f yu ar cratv wth paprmach, yu culd cnstruct a numbr fmasks rprsntng yur famars hs can b pantd t physcaysymb th craturs, r thy can b abstract rndrngs Sm Hal-

wn masks rsmbl varus anmas Plan ymasks, dcratdwth gttr and fathrs, can symbl mr than brds ths dn'thav t lk acty lk a spcfc anma, ust rmnd yu f t

By warng an anma mask, th magcan can mr asy draw nt hr-r hmsf crtan f that cratur's trats that sh r h wants t adptfr a shrt prd f tm t als hps n strngthnng th psychcbnd and cmmuncatn skls wth that partcuar cratur hr ardfnt tms whn acqurng tmprary trats can hp n spcfc pr-sna mattrs r ampl yu ar facng an mprtant mtng w aprsn wh s f an aggrssv natur and yu ar a rathr qut prsnn rdr nt t b takn advantag f, yu mght adpt th cndncand ps f th n llng yursf wth lnpwr, yu g t thmtng and frmly and cnfdntly stand yur grund

nthr md f adptng th trats f a partcular anmal s thrughshapshftng, whch agan can b asly accmplshd thrugh thwarng f a mask Shamanc shapshftng nt th physca adapta-tn f an anma's frm; t s a mnta adaptatn f crtan charactrs-tcs ncnt prsts and prstsss may hav lad ths skll mOthrd dts thy mt durng astra travls hr ar n ra rwrttn tas t tl us whn ths abty frst surfacd

By tmprarly adptng th cnscusnss f an anmal, th magcancan prct hr r hmsf utsd nrma human awarnss and pr-cptn Yu ar thn abl t lk at human vnts m a drntvwpnt, nablng yu t mak clarr and mr accurat dcsnsany tms th magcan wll s nfrmatn that sh r h mssd nrdnary human awarnss, nfrmatn that was thr all th tm butrlkd


32/292

IAL MAGCK

ras of fmrs shoud ony be doped for shor perod of me orexmpe f you keep yousef fed wh onpower for ong peods ofme you my fnd yousef becomng rrogn sefceneed perhpseven pedory

Shpeshfng s bes eed frs hrough medon Prccng whvrous creures eches he mgcn how o ree o hose nmshow o dop her rs nd how o u o hose ras he end ofe pocedure hen pccng he mgcn s wse o shpesh no wde vey of ceues so she o he cn broden her or hs undesndng beyond us one cegoy of creure Pn o experence es one creure from ech of he secons n P Some of emyou w enjoy more hn ohers bu you w hve wde vrey ofexperences o c upon er when needed

Shapeshiing Meditation

Prepe yousef s fo e s edon que oo exng

e body dupng you pobes

Vsuze yousef fce o fce w eopd (You cn chose nyc you ws.) Fee yousef sowy egng w e eopd unyou cn oo oug s eyes e scenery round you edness of ngh s fng ound you. You e yng on b of junge ee oce h e wy he eop uses s seses dffes fo you pecepo Sn he beeze; o so ou heodors h coe o you. Fee e beeze ppe hrough your B we of e ee b bene you s you ex you cws

You jup down o he ree nd gde quey rough e gssowd we oe. Your ers u o sde o sde s you sen o evey nose ound you. Wen you ec e we oehee s hyen edy hee You chenge wh snr Youfee you es en gns you hed you ps pu bc oexpose song we ee e hyen ees

You couc e wes edge nd p e coo we. Evenwe you e dnng you e cosny wre of w s ppenng ound you. You senses e gy e e sngMoon snes no e we. cng e s we dops foyo wses you sc nd pd bc no e


33/292

L FLR & MGCK

Now, pull ou cocoue bck o e eop wc e w o e ke Becoe we o ou pclbo le bck o

Wen o ve compleel eued ze w ou expeenced du-g our onng w e leopd How dd o eel? w porno ou? Dd o eel code ou ble? Wee ou more wean o uul re o lle g ppeed oud o?

medo cn be epeed w oe ml o ou coceAlw lze e edo wen ove T elp o oremembe exc eeng Te we ou eed o cll upo mlpecc r, w be mc ee o pull e bck o ou peo-l Remember, oug neve debeel rein l r o permen ba B workng w l w, gcwl, oweve, over peod o me gull d el copoeneeded o e o peol ul e

peg, or epo opo o , lo ueul wenperformng r o pellwokg Te gc cll upo e poweo n ml o l e begg o e ul T wo-

old bee Te l l l elp w bgg e u opelwokg o co cocluo, bu e lo ll e mgcw e needed pe o powe wle e o e peog pop

el doe, l eeg c be ce w e mgc oor o d, unl ee o loge eed

W prcce e expeece gc c pu o o ke o emlr' power lke pece o clog e ou beg ul opellwokg, ou cll po ou l o o ou You eel epower ow no or bod lke wr de o eerg Your ul pce led w or l ml Te gc o e perfomg

become ed w ou peo e pellwokg A e pek oour pellwokng ou releae e power no e pell Te remnngenerg ow ou o o, bck o our ml ule ou eed o keeppoecg eneg o exeded peod o me Te ou eed oak ou mlr o e ou g ou w egur bu o prcl eneg n our pcl eueme o pe o powe ende


34/292

I MAGCK

Alhough you poued enegy ino he spell, his will no leave youfamilias depleed Magical enegy builds un iself, muliplying asneeded You han you familias fo hei help and close you iual ospellwoing omeimes a esidue of powe will emain in you dy

and mind This may well leave you feelng evved up The bes way ounwind and eah he powe is o ea somehing igesion of foodbings he physical body quicly bac om he "high of magic

Thee ae definie ways of nowing if you asal milias ae pesenwhen you plan o do a iual ome people see hem; ohes sense heipesence If you aen ceain au hei pesence, begin by calling ohem menally and/o vocally, even befoe you sa he iual. As hem

o come o you iual aea and help you You may see movemen ou ofhe coes of you eyes, o sense somehing wam o cold bushingagains you. If you sill aen ceain, hold up he palm of you powe

hand (he hand you use mos), facing away om you lowly u unilha hand has faced each pa of e m You should ge a ingling sensaion in he palm when you hand faces he asal familia I may supise you o discove ha moe han one familia is pesen

Binging familias, asal o physical, ino you life will ceae changes.Riuals impove; divinaions become songe You will liely eceivesudden inspiaion o help you mae decisions In geneal, you life willbegin o impove, accoding o he pesonal enegy, ime, and commimen you pu ino geing acquained wih you familias Naually, wemus emembe o han he familias fo ei help

One way o han you asal helpes is o give a pay fo hem. Taesome cies and soda o you iual aea and invie hei pesence. Whileyou si hee, enjoying you soda and goodies, be awae of suble changeswhich ell you you helpes have aived Menally communicae wihem. Than hem fo ei help and expess you pleasue in ei company Thee is no iual hee, jus an impompu gaheing of iends

n mae a bagain o pomise wi you asal familias ha you canno, o will no, eep Tea hem lie he impoan fiends and helpeshey ae. Build s and ap wih hem as you would wih any physical fiend, and enjoy ei companionship even when you ae no pefoming a iual o spellwoing Familias end o say aound hosehumans who mae hem feel welcome fo hemselves, no jus fo heimagical powes


35/292

PART II

WORKING

TOGETHER


36/292


37/292

Chapter 5

MEDITATIONS

Pcticig eittio i ipott pt o gici'peol lie Kowig ow to eitte elieve te oou bo i leve ou tougt clee we

ou ee to e ipott eciio. e ol wbc i ei-ttio c coe o ot beig tutul wit ouel o elibeteeittig o uc tt ou voi te elit ou ou.

I ou e ot beig tut ope to te tut ou c e -tig ou wt to e i eittio. i uull e ou e tigto uti wt ou wt to o o ve oe Soe people pe ouc tie eittig tt te i tei epoibilitie to tei -i to lie itel. ti w eittio becoe ecpe ec-i wic i't it tue pupoe. A e gici wi ctc e oiel oig oe o bot o tee ig t oe tie o ote but wi

ee te pctice o wt it i ttept to ecpe eoibilit.Meittio i ot iicut e o equieet o i piitu ee-cie e quiet cootbe pce to it wilige to o it Goigiw gettig eult te pctice lot o ptiece i tebegiig Eve i ou e epeiece t eittio ou will vepeio o iicult i lettig go o poble elig e e iti o ou to eitte te oe ou ee to o it


38/292

AL MAGCK

If y have pe hidren r her pepe in he he y wi wan e he d he in whih y are ediaing. A pe jpingin y ap r ene hing y an give y a rea . If here

i a eephne in he iene i; he ringing an nap y ba fa y ay ge a headahe.

Che a frabe hai i in. M pepe end dif eep if hey ae ying dwn. Paying f inena i wi verp bagrnd nie and hep diengage he aive ni ind.If y wan y an b inene; b if y d be erain a here ipen f veniain in he r Y dn wan ar ghing.

Thee are erain prede ne ge hrgh eah ie when beginning a ediain. I gge y fw hee wih any aerain;hey are very ipan. Begin by enay rrnding yref wihbiian whie igh a a peive eae. Reax y e awih he e and fee wing p he bdy ni y finih wih hee f he head Y d hi by ieny eing eah f eah egand n eax Iagine he being ed geny. pend exra

ime n he hde ne and aw a ha i where enin ay ihe geae

When y have eahed hi pin and befre y g deeper in heviaizain f ediain y need enay nad pbe. Yan d hi by viaizing a ehd f geing rid f he be. ThiaQ be in he f f a gabage an a we a pnd a river. ee yef drpping a he pbe (hi inde bee pepe) inhe we whaever. Then y wa away and eave he hee. Thiybi i a eage yr bni ind ha y dn wanhe prbe and need anwe n hw ge rid f e. Evey ediain hd inde hi eaning " nea he beginning. Oherwiey wi find yref hining ab hee rbe ding ediain.

When he ediain i finihed y need eh geny and i qie

y f a few en. Afe evera ein y wi reaize ha y havebeen ara aveing Y need hi qie ie rerien yef hyr phyia bdy and he phyia wrd arnd y. Thi i an exeen ie ae ne f hing ha happened ding he ediain.

The fwing ediain wi ge y ared in hi eenia agia pe I i a gd idea fw he deripin a fi ni ybee e fabe wih wha y are din Th y an


39/292

METATS

chne e se sui yur persna ncinans n esres vay the types paces hch yu erse yu can e reead haper 4 n Part r ther eaie eains

- Learning the Falcon

egin yor eiaion ih he sal preparaionshe hieligh relaxing an ping yor proles.

Visalie yorself alking along a pah hrogh a hik fores ofspce fir an oher evergreens e ser sn slips hroghhe ranches no an hen o shine pon yo ih is arrays You follo he pah o a sall srea ha les over irocky e Sopping for a fe oen yo kneel on an ipp he ol aer ih yor an A yo rink a oveen onhe oher sie of he srea ahes yor aenion arrioroan sans ere ahing yo

is oan eas chesaror an a inge Vking hele. her sie sngs a heavy sor. She ears eersin reehes ansof skin oos ong golen rais hang over her sholers.She oions o yo an yo ross he srea o her sie

fer alking for a fe oens she leas he ay hrogh hefores nil yo oe o a eao srone on hree sies yhe fores e forh sie ens aply a a li. Far elo yo

an hear he roar an pon of ocean avesn he cener of his eao s a ircle of all sones. heenrance of his circle sans anoher oan her igniy anpoer raiaing o her. She oo ears hesaror an a hele a long roe overs he res of her oy. Over her sholers hangs a feahere loak On one leaherovere ris sis afalcon is righ eyes inen on yo yo approah

his oan is he Norse goess Freyja he oner of he falcon ape of shapeshifing Yo an yor gie follo Freyjaino e sone circle e arioroan sans a he enranehile yo go ih Freyja o he ener alar sone Freyja asksyo several iporan esions ha have o ih yor lifean he praie of agik f yo lisen in h she ay giveyo helpfl avie


40/292

A MAGCK

Freyja unclasps the feathered cloak with one hand and hands itto you She asks you if you are prepared to lea the powerbehind magick. When you answer yes, she tells you to put onthe cloak1

As you fasten the clasp at the neck of the cloak, you begin tofeel strange curren of energy pulsing gently through you Thecolors in the landscape around you become more vivid; the goddess begins to glow with a golden aura The falcon cries loudly,and Freyja holds up her arm to allow it to soar into the sky

"The power behind magick is the will and the mind, Freyjatells you What you wil can be done What you visualizestrongly will come to pass You must dare to do these things ifyou wish to practice true magick

She steps foard and taps you on the forehead between youreyes "Fly with the falcon, child of magick If you can ly andspeak with the falcon, it will show you wondrous things

You spread your arms under the falcon cape and feel yourself

swiftly rising to join the circling bird above The air currentswhitle through your feathers as you glide beside it Everythingbelow you is small but in sharp focus With your mind you beginto communicate with the falcon, and are surprised to find thatyou can understand it

The bird oers to take you to watch other magicians in theworld, both in this time and in ancient times When you agree,

it dives suddenly toward the circle below You follow it, thewind whistling over your outstretched arms Just before the twoof you reach the very top of the stones, there a gentle pop, andyou find yourself in another place

You are standing in an ancient Peian temple, the falcon sittingbeside you on a carved chet A Persian magi is performing aspellworking You watch and listen closely the old man fin

ishes, there is a sudden gust of wind that lifts both you and thebird toward the ceiling There is another pop, and you are gliding once more in the sky

Obvuly yu are tereted ac r y wld't d hs edn However iyu eel heitt y c retr o yr y by thikig t


41/292

MEONS

You can now go anywhere and any time you wish The falconwil be with you as a guide and protector The choice of yourdestination s yours

When you have seen enough for one time, the bird takes you

swiftly back to the meadow and the stone circe where Freaawaits. You genty and beside the goddess and hand her thefeathered cloak The facon watches you with bright eyes omits perch at the top of a stone

"Dare to use e wi and the mind, Frea says Wen you areready, you wi be shown more She taps your forehead again,and you feel yourself quicky sliding back into your physical body

Freyja's feathered cloak was known for its powers to shapeshift,transport the wearer long distances and through time, andenable the user to gain valuabe information Think about whatyou saw, how you felt, every aspect of your experiences Therewill be clues to help you strengthen your own particular magick.

he foowing ay be a diicut meditation, partcuary if you arentfond of snaes However, understandng how to use and contro snakeenergy s impotant for heaing and dvnaton he snae s aso assocated w he kundan energy force tat rises through he chakras

- Snake Ener Begin your meditation with the usual preparationsthe whiteight, relaxing, and dumping your problems

See youelf standng at the entrance to an ancient Grecian teple The white marble columns shine in the sun tat beats downout of a deep blue sky Around you is a garden of trees and lowers, intersected by litte pats, aongside which are marbebenches. A wal separat the temple and its garden from e citybeyond. You hear the songs of birds as they it om tree to tree

As you climb the steps to the temple door, a priestess comes tomeet you She is dressed in a long white gown wth a gold ribbon around her waist. Her dark hair is coiled on her head andhed in pace by a silver net with ribbons. As she hods out her


42/292

IA MAGICK

hands to you, you look deep nto he dak eyes, comfoted bythe welcome you see thee

Takng you by the hand, the pestess leads you nto the dmly lt

temple At the fa sde s a beautl statue of Athene, gdess ofwsdom Two small chas st on ethe sde of the statue Fom atpod bune, the scent of ankncense and bay lauel culs upto hang n the a The two of you walk acoss the quet templeuntl you ae standng at the foot of the statue

"Ths s a tme fo couage and tust, the pestess says "Youmust lean to see the beauty and uselness n all thngs, howeve you may feel about them

She eaches up to the pedestal of the statue and bngs down asnake t s the length of he am The snake cols about he amand up to he shoulde ts tongue lcks gently aganst he cheek,then he ea You watch n fascnaton and pehaps a lttle dead

"You wll not e hamed, she assues you "The sepent s not

evl n tself, although some men call t so n ths ealm you cantouch and handle ceatues such as you cannot n you woldThe extent of you leang and expeencng hee wll be onlywhat you can accept as tuth The powes of the sepent aemany and gea! to those who know the Mystees

The pestess lfts the snake om he am and gently places t onyou shouldes A shudde goes though you as you feel

weght and he dy touch of ts scales aganst you bae sknThen a calmness comes ove you. You each up slowly andstoke ts muscled body The tongue lcks aganst you hand

"St hee, the pestess says, pontng to a cha to one sde ofthe statue "f you heat and mnd ae open, geat Athene wllcommune wth you though He saced sepent

You st n the cha and watch the woman spnkle moe ncenseove the glowng coals of the bue The peace and calmness ofthe temple ood ove you you elax unde the weght of theslowly movng snake The snake shfts untl t s nea you eats lckng tongue touches you agan and agan

The snake lfts ts head efoe you untl t s lookng deep ntoyou eyes The dak, ldless eyes hold you ge, shuttn out all


43/292

MEAN

oer oughs Deep n he base of your spna coumn, you feea warmng energy begn o rse. s energy sowy cmbs yourspne un you fee s power a he crown of your head

A he kundan energy ows upward ke a founan, you feeyour houghs and asra body snkng no anoher pace, apace of ndescrbabe beauy A group of ancen press andpresesses from many cuures are here ey ak wh youabou heang and dvnaonwha may be he bes pahs foryou o foow n eang hese

A you prepare o reu o he Grecan empe, he goddess

Ahene appears besde you She speaks sofy, gvng you mporan persona messages. As er gh fades, you fnd yoursefback n he empe

You geny f he snake om your shouders and ay on hesaue pedesa once agan Crossng o he ncense burner, youdrop a hand of granues on he gowng coas As you wachhem are and sme he scen rsng, you are whred away You

sde easy back no your physca by n your medaon room

As wh he snae medaon, he spder medaon ha foows may a du one for you. os peope are no n he eas fond of spders nany form; some are absouey errfed of hem

- The Sper & the Fates -Begn your medaon wh he usua preparaons he whegh, reaxng, and dumpng your probems.

You are sandng a he edge of a meadow surrounded by a hckgreen fores. In e cener of hs open spo s a huge ree whose

op s ou of your sgh and whose branches reach o he veryedges of he meadow sef A he base of hs ree s a we, ssones mosscovered A you wak coser, you see hree robedwomen sng besde he we

"Greengs, Earhchd, he one on he ef says "S wh usand earn for we are he Norns am Urd weaver of a pas heSsr who hands u he desny decreed by he Gods


44/292

AL MAGCK

"I m Vrtd Str-pr of t prt y t wom t mdd

"Ad Sud pr of t tur y t o o t rgt

"Com r from u ow your f d dty v wov togtr d for wt purpo

You t d t No Urd r d drw wtr om tw wood uct S dp vr cup to t uctd rg t wtr to you

"Dr from t w of Urd t mytc w tt u up

from t root of t Word Tr t w op your prtu yto t trut

You dr t cod cr wtr A you tur to d t cup tot No you ug pdr w tt trtc from ttru of t mgty Word Tr to t w tf t ctrof t w t c d wt pdr

"Do ot frd y Sud "S t wvr wo wpttr ow u t wy to wv c f

"T rd trd t wvr' w t pttr of yourpyc f Urd xp "T u trd your prtuf Loo to your pt d wr t two r togtrwr ty prtd d you ft your tru purpo for otrtg

T pdr cmr out t w d rd d u trdc rug troug t - pg A you wr t trd touc d wr ty r prt you tc ovr your pt You g to udrtd wr crtcoc too you wy from t prtu go you d wyou trd t f

"Now oo t t prt y Vrtd

T rd d u ptt dppr d rpcd y t coord trd rug w wy troug t w You xm t w ptt t w d wr you d to mcg your prt f cyc

"Bod t tur y Sud potg t t w t coord trd oc mor rrrg tmv


45/292

METTOS

As you wach hs me, he spde s slowly wea e ed adblue sads, you ue be made ou hk abou youue plas ad oals ad deeme whee you eed o make

chaes.Thouh you wll ad deemao, f lke e spde you lse o he oces of he Gods, you ca b you physcal lfehead ad you spual lfe ead oehe, says Ud Twehem oehe, Eahchld. We woe apa, you ae uhappy ad ulflled Woe oee, you ae coe. Thechoce s yous.

ou feel youself fall suddely o ad hou e blywoe web. ou fd youself oce aa you physcal body you medao aea.

heee explo he ae Eleme medao, you should aecae ha you ae ood heah olds, ches coesos, ad u ofeseem o be aaaed by asal ae houh wae.

Exploring the Ocea -

Be you medao wh he usual pepaaose whelh, ela, ad dump you poblems

ou ae sad o a wam sady beac Te ocea waes oll owad you, caess he sad a you fee a ou heocea you see he wae spous of whales hey oc hedeep wae.

Thee s a yea sde you o jo hese my ceaues ofe deep. ou walk ou o e waes, kow you wll be safe,ha beah ude wae wll o ham you. Qucky you swmou o he whales ad oa besde hem.

A hue wal comes close o you, bushes aas you plallyou u you hads dow s sde ad look o s eleeye Echo houh he wae s a sae s soud, heoces of e whales oy flls you you eae you ca commucae wh ese ea beass


46/292

I MK

You floa ono he whale's back and cling here as i moves ohrough he dark waers. Soon you and your guide are movingsilenly hrough he ruins of ancien Lemuria and hen Alanis

By your houghs you can ell he whale where you wan o goand wha you wan o see in hese drowned ciies f you ge oo explore a buiding he whale will wai for you

When you are finished wih your exploraions he whae carries you back o your sandy beach As you say farewel o youriend i sings you is song You swim back o he beach andwalk up he sand When you urn once more oward he ocean

he whale sends up a spou of waer and disappears under hewaves You hink of your physical body and slide easily back

ino i

he unico is a myic creaure only in physical erms i real on einner panes Wi e unico by your side in he oowing mediaion

yo can jouey easiy ino he realms o faery

- Riding the Unicorn -

Begin your mediaion wih he usual preparaionshe whieligh relaxing and dumping your problems

You are sanding on a hill wi darkness all around you The sarsare brigh in he nigh sky You hear he call of owls he how ofa wolf. Suddenly e sky is filled wih he blaing colored lighsof he aurora borealis he nore ligh Ou of hese fanasiclighs comes a whie form is delicae hooves reading e nighskies is a unico he hoed horse of he ancien

he unico lands geny beside you and pushes his sof warm

nose agains your ousreched hand is shining ho sparklesin he darkness n his houghs he invies you o go wih himino he word of faery

You moun he horned horse cluching his long silky mane.Like a feaher caugh in he wind he unico launches himsefino he sky e soars sraigh ino he fickering norhe lighand comes ou in a brigh world of wonder and enchanmen


47/292

MEAONS

His shining hooes ake no sound as he lands in the lowestudded gass of a little cleaing Tall tees line two sides of thiseadow while a quiet lake lies on the thid side Diectly efoeyou is a castle i towes hung with annes its gates open

Nea the castle ae tales and enches whee a cowd of peopleae feasting. They call to the unicon who caies you to theWhen you each the feast you ealie that the people ae dieent. Soe of the en and woen hae pointed eas and slanted eyeows the sign of eles Thee ae little gnoes anddwaes dessed in Eath colos. Faeies with thei delicatetanspaent wings folded at thei acks ae dinking o lowe

golets Shy ownies nile at little cakes while fauns and centaus sile slyly at you

A tall an and woan dessed in foest geens sit on thonelike chais nea the cente of the festiities. The an ises andholds out his hand to you.

"Join us he says "We ae the Lod and Lady of the Geenwood and these ae ou iends Join u and e welcoe

"Coe Eathchild says the woan "We would hae youknow u all ette Join the foest feast

You slide down and walk to a place at one of the tales An elfings sweet gass to the unico and seeal faey childenegin to plait owes in his ane

A golden plate is placed efoe you piled with stange foods Asile lowe golet is poued ll of spakling yellow wine Yousit eside these wondous eings and join the in thei feast

usicians walk aout the tales playing a hap a lute of willowand a eed pipe You taste the stange food and find it to youliking. The wine is cool and pleasant The faeies eles andothes ae willing to answe all you questions

When e feting is oe any people follow the Lod and adyinto the eadow to dance Thee ae slow dances fast dancesspinning and walking dances You can join the if you like

The unicon nudges you with his nose It is tie to etu toyou own plane of existence Reluctantly you ount the eautil anial and say goodye to the faey folk e unico leaps


48/292

IAL MAGICK

back p o e noe lis A o pass o e dancincolos o ea e sais of Oewold msic fa below

Te nico lands enl once moe on e nidakened illAs o slide om is back o feel oself slidin back ino

o psical bod

Te ndewod is t el I is a esin pace fo ose wo die in epsica a empoa wasaion fo souls wee e can decide oundeo sd o eincaae Te ndewod is aso e pace of eak oe, e pian Anbis, and e deepes spiiua mseies

- Into the Undeor -

Bein o mediaion wi e sal pepaaionse wieli elaxin and dmpin o poblems

Yo find oelf a e enance o a back cave a leads

downwad ino e Ea As o wai ndecided abo ene-in a black jackal comes o of e cave I comes o sand infon of o i one anin o

"Ae o willin o ene e Undewold? e jackal asks "Ifo ae en follow me

Te jackal o beside o as o ene e dak cave A fis

o can see noin bsoon a fain li fom an nknownsoce difs alon wi o Yo ae no aaid of e jackal oe cave

Te cave nnel makes a sdden and o find oself in amassive cave Yo can see e ceilin o e fa wals becasei is so e Te li in is caven seems o be fileed omanoe soce I waves as li does wen i passes o

waeNea e cene sands a dak one se wi spaklin emsand beside i is a caldon A woman dessed in a lon blackown sis on e one wile a e side sands e Epianod Anbis Yo jackal ide leads o sai o e foo ofe one


49/292

M

"Welcome, says the woman "I am Queen of the UndewoldThough me you ae bo. To me you etu at the end of youlife. If you ae pepaed to accept tuh, you can look into youpast lives and lean om you mistakes. She points a white

hand at e cauldon"See only tuth Anubis wans you. "If you seek the false, youwill epeat the mistakes again.

You step up to e cauldon and lk into the dak wate within. Pictues begin to fom in the wate, pictues of he stoies ofyou past lives Some will pleasant, some unpleasant. Youwatch the stoy of you life unfold, and see the mistakes you

made. At last, you tu away om the cauldon and once moestand befoe Anubis and the Dak Mothe

"Ae you pepaed fo initiation? Anubis sks.

If you ae not pepaed to undego initiation at this time, thejackal will lead you back though the tunnel to you physicalbody. If you ae eady, Anubis and the Dak Mothe will initiate

you inUndewold ceemony Thee can no descpton ofthis initiation fo each peson will expeience dieent things,petinent to thei stage of spiitual development and ability toeceive.

When the initiation is finished, the jackal leads you backthough the tunnel to you physical body

wls and bats have been symbols of the nght and Goddess secets focentues notunately, Chstians tued the symbols of these ceatues nto somethng evil vl s n the mnd of the obsee, not n enght o yng ceaues.

- Cmuning with the Night -egin you meditation with the usual pepaationsthe whitelight, elaxing, and dumping you poblems.

You ae sitting on the gound next to old oak tee It is a sum-me night a ull oon ides the skies above You hea the soft


50/292

AL MACK

hoo o an ow Lookng up no he ree you ee he whe ormo a nowy ow perched u aove you

"Come y wh me he ow ay ookng down a you wh

huge eye "Ca o your ear o darkne and nigh creaureCome wh me and experence he ruh o he ngh

You ee range enaon gong hrough your arm Greaeaher are prngng paney rom your kn urnng yourarm no wng Seny you re on he ar o oow hgrea whe ow hrough he dark

"ee he energy rea rom he Moon he ow ay a reaove he ree ee he energy penerae your ody and ouee he Moon agcka power

The ow how you how o gaher he Moon energy wh youreaher a you ack and orh hrough he moongh Therd e you how o e h power or magcka ue

A warm o a pae near you "A ngh creaure gaher

Moon power or deren reaon he ow expan "Oerveen earn experence

Your wnged arm are ene o he deren pae o Moonenergy ang aou you You wach he a and oher owgdng hrough he ke Beow you you can ene oher nghcreaure gong aou her une

"Away e wng o ea ay he ow a dr ack o heoak ree "Wdom e n knowng ha you can never knoweveryhng

You and oy on he gra ede he ree The ow are ayou wh unnkng eye hen e away You ip ack noyour phyca ody

Ahough you may no have reaed i you have een ara raveinghrough each o ee medaon When ome peope nd h ou heyecome ene and uncerain ha hey can do o again Then ey indha pducve mediaon come o a andi Aer a ara rave iuppoed o e very dicu you can ee youre rom where you area he cein hen yu ry aren ara ravn y


51/292

MEAON

couse you ae have eve ased ay e kg ack o seeha y hysca dy as dog ko 's sg a cha uchoe eesed hee ' gog o udge you exeeces y ofdg yousef lkg a yousef To e, s exesso alays souds

lke the Ze queso of oe had cag Who caes?

- P -

The expeiece of iig Pegass is a excele ay o becomemoe comfoable wih asal avel Js elax a ejoy heie. Begi yo meiaio ih he sa pepaaios; he

hie ligh, elaxig, a mpig yo poblems.

Visalize he gea wige hose comig igh io yo meiaio aea Physica baies, sch as alls, ae o pobem foPegass. The hose comes iecy o yo sie a pshes hissof ose agais yo.

"ie ih me o ohe places, he ges. "me a space mea

ohg i he asal ealm.o easiy mo he wige hose, iig yo has i hislog whie mae fo sppo. Wih a ap of his ea igs,Pegass lifs yo above yo hose o ook o, amaze ahe pespecive om above. o look o acoss he suoigaea. lhogh higs look iee om his heigh, yo caecogize cea lamaks

"Whee woul yo like o visi i he pas? Pegass asks yo."We ca go ayhee i ay ime.

o ca choose om yo ow pas o a acie ime yo isho expoe Pegass wi ake yo hee. Whe yo have fiishelookig io he pas, he gea hose wil oce moe ise iohe ai ih you o his back.

"Wol yo see io he fe? Pegass osses his hea aaais yo ase

f yo agee, Pegass ill ake yo io e imes This may behe fa fe o js ex week e choice is yos


52/292

AL MAGICK

"Hve no preconceived ides of h you ill find, he ells

you "For if you do, you ill no see he ruh, only h youhve buil in your mind

When you hve finished ure exploring, Pegsus kes youbck o your mediing body.

"is sl vel, he sys "You come unre of e phys-icl dy, hile your sl body sli quiely y o visi oher

pces is mer of prcice nd believi h you cnA you slide from his bck, you reunie ih your physicl form


53/292

Chapter 6

ALS

The flwg rtual were develed becaue le wrg wth the wlve ad the ther famlar lted A way rtual, yu ca chage the ama ued, the Eemet

clr, the magcal equmet, herb, te, whatever, t ut yurartcular magca ytem ad ure Thee rtual a gve yuexamle that yu ca wrte yur w f yu eed t revew frmat detectg ad ug atral famlar, reread Chater 4, Part I

It ha bee my exerece that the wlf rtual wer ca be ued all magcal ytem The wlf ad h wer are adatabe t e magcal ytem f ay cuture

The ame f the fur wlve f the Elemet, ued e fwg rtua, are the ame whch have ued fr year have fud theeame t be qute eectve whe calg u thee werl famar

Hwever, the wve f the fur drect rbaby awer t herame a wel The ame ue wr, ad that what matter

Thee fur wlve ad ther wer are baed the tradtal fur Elemet: Earth, Ar, Fre, Water amt a culure arud the wrld, e frm r ather, t beeved that al fe made u f thee furEemet


54/292

AL MAGCK

hese ements aso coespond to the ou diections, the ou winds,and he ou uates o the saced cicle hey ae oces and enegies

which inuence ou ives, ou pesonaities, and agick Althoughee ae a nume o cutua designations o colos associated with heemens, I am using ose o he uopean tadition: Noth, dak geen;ast yeow; Sou, ed; and est lue

oowing ae chants and iuals o eah wo and its lement At theend o hese ae ituas comining al the wolves and thei powes heou woves o the emens ae pactical eings, so e ituals given ae

actica o eveyday cicumstances

- North Direction -

IceLeape les the nothen diection o the magickal cicle

e is white with geen eyes Unde his domain ae winte,night, and old age e helps with mateial andance, and sym-olic and actual eith o ideas and lie Negative associationswith the nothen Elements ae igidity, nwillingness tochange, stonness, lack o conscience, vacllation ceLeape is o the Element o Eath, and this Element colo is dakgeen Ritual tools ae the sta, magickal stones, the dm

you don't have a dm, yo can clap yo hands o tap a stick ona lock o wood

Cast you cicle i yo wish, o place a lanket so you can sit ac-ing Noth Bun ayey o cinnamon incense With yohand, wave the incense soke to the o diections, then oveyousel Light a geen candle and set it to the Noth o yoposition I yo have a wol state o pice, pt that net to

the candle whee you have an nostucted view o it ay outseveal powel magickal stones in a line eeen yo and thecandle

Beat the du o clap you hands in a joyos hythm o sevealminutes Then stand acing the Noth with yo sta in yopowe hand


55/292

Cha

Out of Nort comes eat wolf IceLerHis wite r blends wit snowy is.

His een eyes see in Element of EartI cal you wit te rym of maick eat wolf.I summon you wit te s of autoritye per stones of te Et c youWelcome eat IceLeer, weome!Bring to me knowdge for rebirt in my life. new fertile tat blossom into osperity.Hear my song of summoning.

Enter and be weome IceLeper!

Lay aside yr sa ad si d, faig e Nr Visaie egrea ie lf, Ie Leaper, ere befre y Ope yr earad mid fr isri Mediae p e gaiig f eideas a ill imprve yr life We fiised, lig mreiese i haks Exigis e gree adle

I yr mediai y may fid IeLeaper eiig y gi im rg e sy fress I ave r ih e vesad bee irded del Oerrld beigs Teyave arried me rg ime e pas ad i e re ep me make deisis Ea experiee i em ill be differe, b reardig

- Et Directi -

DaTreader rles e ease par f e magikal ire Heis ig gray i yell eyes. He rles sprig, e da, yh.He elps i imiai ad isdm rg ide Negaiveassiais f is Eleme are gssip, fikeess iaei,

braggig, iviy DaTreader is f e Eleme f ir, adis lr is ell ial s are e rale r sisrm,iese erbs, e ad

Cas yr irle r plae yr blake s y a fae he Eas.B ve, sage, r sadald iese, avig e smke e fr direis ad e ver yrself Lig a yell ade i e Eas Sake e rae r sisrm ile aig


56/292


57/292

A

Cha

unCase ay wolf of outhRuns ough biht foestsHis ey eyes see all in te Ement of Fie

Te e in wl daws to meHe me eat unCaseHe me nd companionship in lifeTeh me st and thGowth of caac tat wiU enh my pathWalk beside me unCseBe my iend and ace weneve I ente my sed spaceEn and be welcome eat wolf of outh

Visualize he dak gay wolf, SunChase, wih his ed eyes as hesis efoe you ediae upon h and gowh of chaace, ocompanionship if you ae lonely When finished, un moeincense in hanks. Exinguish he ed candle

- West Direction -

NighSalke ules he wese secion of he magickal cicleHe is lack wih lue eyes nde his powe ae auumn, wiligh, and middleage hough him is gained conol of emoions and psychic deelopmen Negaie associaions of hisElemen ae laziness, indieence, insailiy, lack of emoion

al conol, insecuiy. N ighSalke is of he Elemen of Wae;he colo is lue. Riual ools ae: any diinaion aids.

Cas you cicle o spead you lanke so you can face Wes.Hae you diinaion aids nea you Bu jasmine, lilac, omyh incense, waing he smoke o he fou diecions andoe youself. Ligh a lue candle and place i in he Wes Placea small owl of esh wae efoe he candle

Cha

Fom te twiliht comes NihtGeat bck wolf of WestHis blue eyes see aU in Ement of WateAU ols of foetelling and divition ae u his ce

a e


58/292

IA MAGCK

ckal bs e n s manHal N, S of Wes.Teac me conol my emoonsInsc me n psycc devepen

He me walk e sa a snng pa of spal lEn a be weome N,S! \

Pass you divination aids (taot cads, unes, cystals, whateve)slowly though the incense smoke Spend a few moments visuaizing the black wolf, NightStalke Ask him fo gifts of thepsychic, development of the psychic. Lay out the cds o unesbefoe you, o set the cystal befoe you fo gazing. Open you

mind to NightStalke's wods of wisdom and gidance. Whenyou ae finished, put away you divination aids. Bu moeincense in thank, and extinguish the blue candle

he following iua is best done duing he Dak Mon.

- Protection Ritl of the Wolves -

e incense bue; sta; incense chacoal and appopiate hebs, such as thistle, balm of Gilead, dill dagon's blood,ankincense, junipe, ue, womwood; attle o sistum; dum;fou stones (ed, oange, black, pule) o fou cystals; fou candes and oeing bowls; conmeal and a little salt as oeings.Exta candles black, puple, and magenta (if you can find it).

Set the Element candles and oeing bowls at the fou diections: Noth, dak geen; East, yellow; South, ed; West, blue.Beginning and ending in the Noth, and moving counteclockwise, cast the magickal cicle. Spead a blanket in the cente ofthe space to sit on

Put a pinch of hebs on the lighted chacoal. Wave the smoketo the fou diections and ove youself. Set the incense buein a safe place fo the est of the itual, adding hebs to it asnecessay.

I yu dnt u nen hl in une yu n h e k


59/292

A

on blank and bgn o ba drum n a sof rymDo s a arba rym unl you fl prsnc of gra wolvs wn your sacrd plac Tak comal and

sal o ac orng ds bgnnng n Nor and movngcounrclockws prnkl a small amoun of mxur noac ds n lg candl of a drcon

Rurn o cnr and ak up ral or ssrum n yourpowr and Walk or slowly danc around crcl sakng ral Bgn n Nor and mov counrclockwsTs acon s an xorcsm of ara so mnally drv ou all

ngavsAgan ru o cnr and ak up drum If you donav a drum clap your ands n appropra placs Go o Nor and ba drum sowly wl canng

Cha

Ie-Leer of te Nort

Come om your nowy winter Protet me ()

Mov o Ws

Cha

Nit-S of WetCome om your of e riverProtet me () .

Mov o ou

Cha

SunCer of SoutBe ere om your unny foret Prot me ()

Mov o Eas

Cha

-Treader of te EatRun to me om your twilit paeProtet me ().


60/292

IAL MAGCK

Mve ac t the cente f the cce and t dwn Beat thedum clap yu hand untl yu feel the pwe f the wlve

ntenng wthn yu aced pace. Lay ade the dum andadd me he t the chacal wavng the me t the fudectn.

ae up the attle, hang t and chantng

Cha

The eat woves potect

No can come upon I am song with my spiit animas.I am song with wof powe.The eat woves answe my They poct me.Thei powe ows though atte dive away eviI eat spiita powe of the wovesThey ae my defedes and pocs

Vualze the fu wlve, each tandng n h pat f the ccle.See them gwng n ze untl they ae huge fllng the mhey tu t face utwad m yu. Wth deep challengnggwl they leap away t defend and gad yu.

St up th eta andl n a la wh thy an afy allwed t un cmpletely ut. und them et the we

tne yu lght the candle epeat the fllwng chantCha

of Spiit ea my desieAs I it this sed euide me my thoughts I sow.Tue potection et know.

Spend eveal mnute eeng yuelf wapped n ptectveam. l mentally uld mpenetale wall f lght aundyuelf yu lved ne, pet, and ppety. Hld yu handtwad the lghted candle and pu yu emtn nt themhen eleae the emtn eepng nly the ene f ptec-tn. Clea yu aced aea leavng the candle t un utPu the cmeal ut n the gund.


61/292

Te nex al s bes done dn a waxin o Fl Moon

- Prosperity Ritl of the Wolves -Sulie incense bue chacoal and ound cinnamon ocinnamon o baybey incense stiks; cinnamon and mint hebs;fou silve coins (50cent pieces o dollas) xta candles

een oane bown

If you pefom this as pat of a magickal cicle cast it as usual

Howeve this does not need a ct cicle to be eectivePlace you blanket in the cente Put a pinch of the hebs on thelihted chacoal o light an incense stick Wave the smoke tothe fou diections and ove youelf

Siting on the blanket close you eyes and vocally (o silently)call upon the wolves until you feel thei pesence wihin youcicle Take up the silve coins As you lay a coin at each diection and lightly spinkle it with cinnamon

Cha

Fom Ice-Leape of NothComes a ebi of ideasich wiU incease my pospei

Place a coin at the ast Spinkle it with cinnamonCha

Fom DaTee of EtComes wisdom a iuminaonTo bette my ife

Go to the Soth with a coin; spinkle it with cinnamon

Cha

Fom Sun-Chase of SouthComes iends aowthTo make posive cnges.

ay a coin at the West Spinkle it with cinnamon


62/292

AGK

Chat

Fom Nt S of WestComes ntuton and conoUed emotonshch w m awae of oppotunes

tu to you blanet and medtate on all the pote pecto you peonaly and le. I a negate thoght ae, thow tto th wols. hen yo eel pote and tutng about youomn movd popy, gathe p the con. Pt the con a l n th nt o you alta o a ae place on whh tost e andles. ght th exta andles Set them aound theo and lav them to b ot completely Cloe yo aced

l At th andls ha bund out, pt th con n asmall bag, sle them wth a lttle moe cnnamon, and cayhm wth you o een days.

v al hat ollws bet doe dung a Full Moon.

- e Ritl of the Wolves -

Suppie: ne bu, hacoal, and gound o oot o otals (ncense stc o oe o jamne may substtuted)os petals and yaow a pencl ou pn hats ou pnstones. Exta candl: pn, yellow, blue

Plae th ou pn stones at the ou decton. St on yoblant n th te o th aa and beathe eenly ntl yolax ad yo eel the oom begn to ll wth powe. Yo mays a attl o sstum, o otly beat a dum at ths tme youwsh

Chat

hae a eat woes. k you esence a udance.

t th wod "popeous on ne o the heats and plac ta h othe candle.


63/292

A

Cha

eat wof of the N

Send a ving companionho is pospeous in out and deed.

Wte "common sense and wsdom on the next heat Lay the East.

Cha

eat wof of Et

Send a compiono is wise wi common see

the next pnk heat wte "love fo only me and put t nthe South.

Cha

eat wof of SouthSend a compiono is ae with ove ony f me

ake the last heat and on t wte "matchng elgousthoughts Place t n the West.

Cha

eat wof of WestSend an intuive oveose eiious thouhts mach with mine

Now lght the exta candles

Cha

These ae fo a ove kind

L of sou and of mindAlow the candles to bu out completely n a safe place. henext day gathe up te hea to put unde you pllow. Leavethem thee at least unl the next ull oon. You wll fst fndyou tue companon n the astal deam state befoe he o sheappeas n you pyscal lfe


64/292

AGK

e oo a a be oe se a ast e o eate psypoeo, b peome safey ot a ast e

- Spiritl th Ritl of the Wolves -

Suppie: appopate ense, suh as stea, otus, fan-nese; fou ystas and fou stones (hte, yeo, on,no) Canes: hte, od (sunny yeo), pupe, sve(ht ay)

"Was the nense smoe ove you head and heat aeas asyou st n a omfotae poston You an use a ha sne youmay metatn fo some tme

Set the andes at a safe dstane aound you and ht themLay a stone esde eah ande It does not matte hh oosae n hh eton

Ch

By these sed ights I w the spiit pathuided by ese sed snes I k the wayeat spiit woves I k you pesence I my jouy in seach of wisdomI jouy f spiitua th and enighnmentWak beside me I tead the ancient ways eat woves my iends and guides I you powes

Ete a medtaton y vsuan yousef n an asta od exs-tee Ty to ente ths pane thout peoneved deas ofhat t oo e o hat you see Kno that you aey potete y the eat oves; you shoud e ae to feetem, f not see them, oueyn th you The oves poay ead you to a tempe, an anent ove hee thee s ateae, o an anent saed pae hee you an mae detontat th detes Pay ose attenton to hat you see andea Hoeve, dont aept any stane o demandn odestat o aanst ommo sense o you on ntuton Tae aso as you sh fo s metaton When you etu, ot doneveytn you a ememe aout you ouey


65/292

A

At th ging itua yu wil xrin lashs intitinrohti ams an th syhi hnmna s b tisb orming this siritasking ita

Th lwing is nt a itual o thos wh gt itty at unxlainablniss mvmnts sn m th r t y sag bt asant s that suny it thgh th m Many say want t ntat thi siit guis an tahs but an whn thy o

Ca Magick for Calling Spiris

You may make onat wih spiris he irs ime you use this ritual or i may ake you several ries I you are etmine youwill get some ype o onirmaion o spiri presene: a pa onh hea a hug he smell o lowers a eling o something likespir wes rushing agains your ae an heral orm halseen in a semiarkene room e y ather makes himselknown y he smell o a pipe uing Prine Alert oao

Cas are an exellen iniaor o he prsene o spiris ovement on he spiritual plane o exisene always gs their attnion Our as will wah an useen eniy walk hrough a roomor up the stairway unil they are out o sigh You an alwaystll where suh an entity is y wathing your at so allingupon at energy an help you eom more aware o thse siriual visiors

e a staue or piure o a at (omesi or wil its yourhoi) nutmeg oil a whie or silvergray anl (otional);stones moonstone ats ey or any stone with a vrial lin olight in it a mirror Eithr wisteria inens stiks or ittany oCret an mugwort o u on haroal I you want to buwisteria oil y ropping it on haroal use only ro at atim Oils us in this manner ten to proue a lot o smok

an an easily make you oughThe es tim or this riual is at ull oon is timing willgive you ae energies to raw upon

Arrang your altar or ale with the at statue/piure o theener ak Se he anl o on si wih the mirror at a saeisan in ron i e mirror nes o e in a saning posii s yu n l irly ino i or st results h room


66/292

AL AGIK

should in seidarkness Put a tiny aount of nuteg oil onthe center of your forehead ight the incense and intone thefollowing chant

C

Cate come meFy spts I wou seeLet m see te fe a foKnng I am safe om Cate come meFey spts I wou see

Place your stones or stone efore you caressing each one yousend viratio of iendship to your spirit helpers entally callto yourself the at's aility to see into other planes of existence

Now gaze into the irror At first look irectly into your owneyes then change your fus so you can see ehind you Also eaware of what is happening aroun you You ay see oveentin the coe of your eyes that will isappear if you tu to look

at it isty los of light ay hover around you You ay evensee faint outlines of spiri ehin you relecte in the irror

Don't panic if you see these "unusual things Greet the youwould any new acuaintance an listen in your in for counication for spirits generally speak y sending thoughtsey ay send you one of the sensations previously entionedAlthough the hair on your ars an neck ay prickle with this

first encounter the spirits will e willing to let you adjust totheir presence efore aking stronger contact with you

When you finish talking with your guies and teache id efarewell Snout the canle; it can e used for this ritual again

oig wit dagonlyenegy for deasc

e done at any tie t isbest to eet tis iul fo thieen ays to allow aple tie to see theesul i you de joual eepig a ea joual is a valuale tlfo y gici it oen eveas ptte in e sybols hat e aclue to you lie physical and spiritul A de joul can siple spilbou or loose leaf notek or as elaote a lnk hcov k te ec e recoding all he details yo can ebe


67/292

even yo dont nderstand the dream rophet dreams an take aslong as nne months or mre to r on the physal ple

At one tme I had a dream at horses droppng ot of e sky Most ofthem got p and raed o arond a trak bt several of them were deadIt made o sense to me bt I wrote t down anyway A few weeks laterthere was a plep at the loal horse rang trak Several horses weklled bt most of them got p and fnshed the rae

Another tme I dreamed of beng sspended n the a kng down ata volan erpton A voe sad n my ear "Alaska That was all.

ne months later a voano erpted n sothe Alaska The samethng has happened oeg earthqakes and mnng dastes

Ive had many er dreams that wee les to my pysal fe or mental and emtoal dte If I hadnt wrtten them dwn I woldertanly have frgotte valable detas

- Dream Work -

Suppi: pe pe wte ve e; mma stk ee mgt ay e nt (one p) t a t te me ey atz ta mtepea

t a me e m e te e ee et te tne ext t te ade I y ave sa te d t y pwe d ktenty at te pte te gy y t a pe y w t t me e

Dages e at eate vvd Ime any mng t d y a See ts e aete

eye z t Ca

A key my des eye fo An ea open spiit fo messes WiU beak iusions ad ansfo my ife So I emake mysef a sitive


68/292

AL AGK

Now explain to the dragonl in our own words about ourneed for hep in interpreting our dreams f ouve had diiul- realling dreams ask that ou remember them. f ouve hada series of ations or smbols repeated in dreams ask the drag-onl to sweep awa the ilusions of

Documents

Deanna J. Conway - Animal Magick