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INTRODUCTION
xxxiii
.
,
:
/:
one of the points
of
view most frequently adopted
is
that
of
the public good, the general interest; and one always means
by this the benefit of society as one wishes it to be main
tained or established. For our part, we hold that the only
public good is that which assures the private good
of
the
citizens; we shall pass judgment
on
institutions according
to
their effectiveness in giving concrete opportunities to indi
viduals. But we do not confuse the idea of private interest
with that
of
happiness, although that
is
another common
point of view. Are not women of the harem more happy
than women voters? Is not the housekeeper happier than
the workingwoman? I t is not too clear just what the word
happy
really means and stilI less what true values it may
mask. There is no possibility of measuring the happiness of
others, and it is always easy to describe as happy the
s ~
tion in which one wishes to place them.
In
particular those who are condemned to s t n t i o ~ ,
often pronounced happy on the pretext that happiness . , ,
sists in being at rest.
This
notion we reject, for
our
perspec
tive is that of existentialist ethics. Every subject plays
tiD
Eart
as
such s
eCI
ca oug exploits
or
projects
that
serve as a mode
of
transcen ence; e ac ves I - . .
_
mroulZh a continual reachinlZ oul .
'Iiie re is no Justification for resent existence other than
its
ex ansion into an In e tely open future. Every time tran
scendence falls bac Into immanence, stagnatIon, there is a
deJZradation of existence mto the
en-soi -the
6rutish life
Qf sub'ection to given
conditions-and
of libe into con
straint and contIngence. s downfall represents a mor
fault
if
the subject conseats to it;
i f
it is mfhcted upon
hiiri
it s ells frustration and oppression.
In
botli cases
i t
is aD
absolute ev. very In
VI
uaconcerned to justify his ex
istence feels tha t hiS eXistence involves an undefined need
to
transcend hImself,
to en
age in freely cnosen projects.
ow, w
at
peculiarly signalizest .esituation of womap. is
that
she-a
free and autonomous being like all human crea
tures-nevertheless finds herself living in a world where
men compel her to assume the status of the Other
.. .Tt!ev
propose to stabilize her as object and to doo er to
im-
~ e n ~ t r n s e n ence is to be overshadowed
i \ )
(\\
P
8/11/2019 De Beauvoir Secondsex
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xxiv
j
forever transcended b ano cience
WID
IS n an sovereign. The drama of woman lies
in this conflict between the fundamental aspirations of ev
ery subject ego)-who always regards the self as the es-
sential-and the compulsions of a situation in which she is
the inessential. How can a human being in woman's
situation attain fulfillment? What roads are open to her?
Which are blocked? w can independe overed in
a state of dependency? a CIrcumstances limit woman-s
i
liberty and how can they be overcome? These are the fun
damental questions on which I would fain throw some light.
ThiS means that I am interested in the fortunes of
t ~ l l ~ -
v i d ~ as 4.iiDed not m terms
of
happiriess but in terms of
. liberty.
, Quite evidently this problem would be without signifi
cance
if
we
were to believe that woman's destiny is inevita
bly determined by physiological, psychological oreconom
ic forces. Hence I shall discuss first of all the light in
which
woman is viewed by biology, psychoanalysis, and historical
materialism. Next I shall try to show exactly how the con
cept of the truly feminine has been fashioned-why
woman has been defined as the Other-and what have been
the consequences from man's point of view. Then from
woman's point of view I shall describe the world in which
women must live; and thus we shall be able to envisage the
difficulties in their way as, endeavoring to make their es
cape from the sphere hitherto assigned them, they aspire to
full membership in the human race.
------).
_ ~ .
ntroduction
to ook
U
The women
of
today are
in
a fair way to dethrone the
myth of femininity; they are beginning to affirm their inde
pendence in concrete ways; but they do not easily succeed in
living completely the life of a human being. Reared by
women within a feminine world, their normal destiny is
marriage, which still means practically subordination to
man; for masculine prestige is far from extinction, resting
still upon solid economic and social foundations. We must
therefore study the traditional destiny of woman with some
care. In Book II I shall seek to describe how woman under
goes her apprenticeship, how she experiences her situation,
in what kind of universe she
is
confined, what modes
of
es-
cape are vouchsafed her. Then
only-with so
much under
stood-shall we be able to comprehend the problems of
women, the heirs
of
a burdensome past, who are striving to
build a new future. When I use the words
woman or femi-
nine I evidently refer to no archetype, no changeless es
sence whatever; the reader must understand the phrase in
the present state of education and custom after most of
my statements. I t is not our concern here to proclaim eter
nal verities, but rather to describe the common basis that
underlies every individual feminine existence.
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