DBQ: 20 th Muslim Leaders Nationalism Analyze the issues that twentieth-century Muslim leaders in South Asia and North Africa confronted in defining their

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  • DBQ: 20 th Muslim Leaders Nationalism Analyze the issues that twentieth-century Muslim leaders in South Asia and North Africa confronted in defining their nationalism. What additional kind of document(s) would be most helpful in furthering your analysis What additional kind of document(s) would be most helpful in furthering your analysis? Historical Background: In 1947 British-controlled South Asia was partitioned to form the Islamic state of Pakistan and the secular state of India. In North Africa, Egypt gained partial independence from Great Britain in 1922, but the British kept control of the Suez Canal until 1954. Algeria gained independence from France in 1962.
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  • Religion and Global Modernity Despite modernity and science, religion has played a powerful role in the last century 4 major religious trends: Further spread of major world religions Resurgence of religions in new forms Opposition of religions to elements of a secular and global modernity Religions political role as a source of community identity and conflict
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  • Religion and Global Modernity Examples of the further spread of religions: Buddhist ideas like meditation and yoga became very popular in the West Christianity spread widely in: non-Muslim Africa, South Korea, parts of India, and China Millions of migrants from the Islamic world planted their religion solidly in the West
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  • Fundamentalism on a Global Scale Fundamentalism = one type of religious response to the modernizing and globalizing world Strict religious devotion that is defensive, assertive, and exclusive Fundamentalism emerged because many religions felt threatened by features of the modern world: Scientific and secular focus of modernity challenged the core beliefs of supernatural religion Social upheavals connected with globalization = upset the traditional class, family, and gender relationships valued by many religions Nation-states (often associated with certain religions) = undermined by the global economy and influence of alien cultures
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  • Christian Fundamentalists in the U.S. Outraged with: scientific and critical approaches to the Bible, Darwinian evolution, and liberal versions of Christianity Wanted to get back to the fundamentals of Christianity Literal truthfulness of the scriptures Belief in the virgin birth and physical resurrection of Jesus Belief in miracles Came to oppose: Political liberalism and big government The sexual revolution of the 1960s Rights for the LGBT community Abortion rights
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  • Hindu Fundamentalists in India Known as the Hindutva movement = Hindu nationalism Believed India was, and had always been, a Hindu land Goal for India = to make it a purely Hindu nation again with a Hindu-based government Opposed the existence of other religions, beliefs, etc. in India Christians, Muslims, Sikhs, Secularists
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  • Resistance and Renewal in the World of Islam Disappointments within the Muslim world that fueled Islamic renewal: Western and secular policies not successful created overcrowded cities with few services, widespread unemployment, pervasive corruption, slow economic growth, and a widening gap between the rich and poor Issues with the West that fueled Islamic renewal: A foreign presence still existed in the Muslim world even after decolonization example: the creation of Israel in 1948 Increasing presence of Western culture that was offensive Barbie dolls, alcohol, scantily clad women, American movies, secular schools, etc. Soldiers in Iran disposing of illegal alcohol
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  • Examples of Violent Muslim Fundamentalists Egyptian Islamic Jihad = assassinated President Anwar Sadat (1981) because of his breakdown on Islamic and Islamic opposition groups Radical Islamic groups in Mecca = sought the overthrow of the Saudi government because of its modernity, relationship with the West, and un- Islamic lifestyle Hamas in Palestine & Hezbollah in Lebanon = target Israel because they believe its existence is illegitimate
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  • Examples of Violent Muslim Fundamentalists Al-Qaeda = created by Osama bin Laden Grew more radical when his homeland (Saudi Arabia) allowed the stationing of infidel U.S. troops in Islams holy land during and after the first American war against Iraq in 1991 Mid-1990s = he found a safe haven in Taliban-ruled Afghanistan Great enemies of al-Qaeda = not Christianity itself or even Western civilization, but: Irreligious Western-style modernity U.S. imperialism An American-led economic globalization
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  • Resistance and Renewal in the World of Islam Various expressions of Islamic renewal: In their personal lives, many people = became more religiously observant, attended mosque, prayed regularly, fasted, etc. Many women = adopted modest Islamic dress and the veil voluntarily Many governments = sought to anchor themselves in Islamic rhetoric and practice Creation of Muslim organizations that operated to provide social services that the state offered inadequately Islamic activists = took leadership roles in unions and professional organizations Another expression of Islamic renewal = sought the violent overthrow of what they saw as compromised regimes in the Muslim world
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  • Thesis Statement As Muslim leaders in N. Africa and S. Asia organized, they were confronted with the unenviable task of prioritizing several thorny factors. Which is more effective at unifying and motivating the masses,religion or ethnic/national identity? Are the wests technological, educational, and military accomplishments to be admired and imitated, or contemptuously rejected as hostile to traditional Muslim values? Excellent! This thesis succinctly sums up the dilemmas facing Muslim leaders, and also previews the POV several documents will be analyzed by later in the essay. This thesis would likely be eligible for the Expanded Core (Extra Credit) as a clear, analytical, and comprehensive thesis.
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  • Moderate or Radical? Doc #1 - Syed Ahmad Khan Title: Letter of Sir Syed Ahmad Khan Position of Significance: Founder of Muhammadan Anglo-Oriental College Place: India Year: (pre) 1900 Positions: Pro-education: [Muhammad] also said that the Muslims should seek knowledge even if they have to go to China Pro-Western methods: Europe has made such remarkable progress in science that it would be suicidal not to make an effort to acquire that knowledge. How can we remain true Muslims if we sink into ignorance? East-West Compatability: The adoption of the new [British] system of education does not mean the renunciation of Islam. It means its protection.
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  • Nationalism over Doc #2 - Ahmad Lufti as-Sayyid Title: Memoirs Position of Significance: Founder of the Egyptian Peoples Party Place: Egypt Year: 1907 Positions: Anti-Colonialist: Our love of Egypt must be free from all [both Islamic and British] conflicting associations. We must suppress our propensity for anything other than Egypt because patriotism, which is love of fatherland, does not permit such ties. Pro-Nationalism: Our Egyptian-ness demands that our fatherland be our quibla and that we not turn to any other.
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  • Hindu/Islam divide? Doc #3 - Abul Kalam Azad Title: Muslim Newspaper article Position of Significance: Indian Muslim leader Place: India Year: 1912 Positions: Pro-Islamic Unity: Both [traditionalists and modernists] are ignorant of religion and both are paralyzed limbs of the community
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  • Moderatewhy? Doc #4 - Taha Husayn Title: The Future of Culture in Egypt Position of Significance: Muslim literary figure Place: Egypt Year: 1938 Positions: East-West Compatibility: We Egyptians must not assume the existence of intellectual differences between the Europeans and ourselves, or infer that the East mentioned by Kipling applies to us. Pro-Western methods: We must therefore use the same means that the Europeans and Americans use to defend their national economies. Anti-Imperialist: We want to be able to say to our English friends thank you, you may go, for we can now defend the Suez Canal.
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  • Nationalist or Islamic unity? Doc #5 - Moufdi Zakaria Title: Speech to Fourth Congress of the North African Student Association Position of Significance: Algerian Nationalist Place: Algeria Year: 1935 Positions: Anti-Imperialist: We respect the Europeans established among us, as long as they make no assault on our liberties, on our dignity, and on the riches of our country. Pro-Islamic Unity: Every Muslim in North Africa, believing in the oneness of North Africa, believing in god and in his Prophet is my brother and shares my soul. I make no distinction between a Tunisian, an Algerian, or a Moroccan
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  • Pro-west or Moderate? Doc #6 - Ahmed Ben Bella Title: Speech to Islamic Council Position of Significance: First Prime Minister of Algeria Place: Algeria Year: 1985 Positions: East-West Compatibility: But this relationship [with the Christian world] is not linear, is not made merely of confrontations. There were also great moments of synthesis, or opening toward the other, of spaces opened for great comprehension.
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  • Persuasive use of documents Integration of new knowledge into Islamic nations brought stiff resistence among some, while others proclaimed it essential. This disagreement brought about two conflicting sidessides that made unification under nationalism difficult. Among those who thought new learning a necessity was Syed Ahmad Khan (Doc 1) an educator and founder of a college, who would embrace new knowledge under his profession. Khan argued that Islam must assimilate foreign knowledge or fall into a pit of ignorance from which it would never recover. The evidence from a document is used to support the thesis/topic sentence. The document is used to support the essay, rather than the other way around.
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  • Grouping Syed Ahmad Khan and Taha Husayn (Docs #1 and 4) support a pro-western policy, while Ahmad Lufti as-Sayyid and Abul Kalam Azad (Doc #2 & #3) oppose western influence. Moufdi Zakaria (Doc #5) has elements of both views, acknowledging the negative influence that western contact has brought in the past, but reflecting a live and let live philosophy. Note: A single doc CAN belong to more than one group Example(s) of common document groupings:12 Issues could include: backwardness, and religion vs. politics, definition of nationalism Geography (N. Africa vs. S. Asia) Economic (Doc #4 merged w/ Culture) Redefining of the Fatherland (Docs 2 & 5)
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  • Additional documents/ missing voice It would be nice to see a document from a Muslim farmer/peasant during the time of political instability, in order to see how their views on the obstacles facing their nations drive toward full independence compares with the motives of the more elite authors. This takes the unacceptable answer above and simply adds a rationale for how it would aid an historian. It would help to have a document from a western imperial power, to see if the west viewed itself as an impediment to Muslim nationalism in the same way that several given docs authors did. Simple, effective description of an additional document and an explanation of the use/need of it. Excellent An essay that explains why additional types of document(s) or sources are needed. The essay should identify and explain the need for more than one appropriate additional document or source. Common examples of Additional Documents often asked for:13 non-elite, female, or non-Muslim perspectives to demonstrate a degree of contrast with the elite male documents
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