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8/9/2019 Daoism Kim H.
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Daoism
Bend and you straighten, Empty and you fill, Decay and you renew
Daodejing Chapter 22
Great minds reputedly influenced by the Daodejing:Confucius SamuelJohnson
Frederick Nietzsche Karl JungEugene O'Neil Leo
Tolstoy
Yin Yang - This popular Daoist symbol represents the balance ofopposites in the universe. When they are equally present, all iscalm. When one is outweighed by the other, there is confusionand disarray.
The 'yin' represents the feminine: being soft, cool, calm, introspective,
healing and night... and "yang" the masculine: being hard, hot,energetic, moving, sometimes aggressive, and day.
Since nothing in nature is absolute, the symbol includes a small black spot in thewhite, and a corresponding white spot in the black.
The sun is constant. In a world of change, the moon holds all the secrets. Thus thecurved line in the Yin Yang symbolizes a constant waxing and waning of life.
The five main organs and orifices of the body correspond to the five elements areshow below. (Couldnt find which orifice fits with which element which do youthink?)
Direction/Force Element Color Symbol Season
East/yang Wood Green Blue dragon Spring
South/yang Fire Red Red bird Summer
West /yin Metal White White tiger Autumn
North/yin Water Black Dark warrior Winter
Center Earth Yellow
Daoists believe that man is a microcosm of the universe; by understanding himself,man may gain knowledge of the universe. Each person must nurture theirCh'i(intrinsic energy). Tai Chi is believed to balance energy flow. Alchemy, astrology,martial arts, and qigong breath training has been intertwined with Daoismthroughout history.
The Three Jewelslove
moderationhumility
also translated as compassion, simplicity, and modesty
Wu wei= without action or "effortless doing"; is associated with water which is soft and weak, but it can carvestone. Daoist philosophy proposes that the universe works harmoniously according to its own ways. When someoneexerts his will against the world, he disrupts that harmony.
http://en.wikipedia.org/wiki/Alchemy#Chinese_alchemyhttp://en.wikipedia.org/wiki/Alchemy#Chinese_alchemyhttp://en.wikipedia.org/wiki/Chinese_astrologyhttp://en.wikipedia.org/wiki/Chinese_martial_artshttp://en.wikipedia.org/wiki/Qigonghttp://en.wikipedia.org/wiki/Alchemy#Chinese_alchemyhttp://en.wikipedia.org/wiki/Chinese_astrologyhttp://en.wikipedia.org/wiki/Chinese_martial_artshttp://en.wikipedia.org/wiki/Qigong8/9/2019 Daoism Kim H.
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Pu = literally uncarved block is a metaphor for receptiveness; there is no right or wrong, beautiful orugly - only pure awareness, free from learned labels.
8/9/2019 Daoism Kim H.
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The Tao of PoohBenjamin Hoff
The essence of the Uncarved Block is that things in their original simplicity
contain their own natural power, power that is easily spoiled and lost when
that simplicity is changed. This principle applies not only to things, but to
people as well. As Piglet put it, "Pooh hasn't much Brain, but he never
comes to any harm. He does silly things and they turn out right."
Owl is Knowledge for the Sake of Appearing Wise and who keeps what he
learns to himself, rather than working for the enlightenment of others.
Eeyore's is Knowledge for the Sake of Complaining about Something and
Rabbit's is Knowledge of Being Clever.
The wise know their limitations; the foolish do not. To demonstrate what we
mean, we can think of no one better than Tigger, who doesn't know his
limitations (Tiggers can do everything), which brings him into lots of
trouble. Piglet instead knows his limitations and that's what makes him
sometimes braver than one would expect from such a small animal. So, thefirst thing we need to do is to recognize and trust our own Inner Nature, and
not lose sight of it.
Sources:www.symynet.com/tao_te_ching/chinese_symbols_meanings.htm
http://www.daoism.net/
http://en.wikipedia.org/wiki/Taoism
Porter, Bill,Road to Heaven: Encounters with Chinese Hermits, 1993, Mercury House, San Francisco
http://www.daoistcenter.org/Daoism.htmlhttp://www.religioustolerance.org/taoism.htm
http://rainbowuniverse.org/poohfun/id216.htm