Daily Supplications

7/31/2019 Daily Supplications

1/43

Th e Precious Remembrance

W ritten by ash-Shaykh Ibn U th aymeen

A comp rehen sive collection of mo rn ing and evenin g supplication s written b y

the hand ofal-Faqih, a l-A laam ah, az-Zaah id: Mu ham m ad bin Saalih

al-U th aym een (m ay Allah h ave m ercy up on h im)

With the supplications being arranged and verified by

the on e in need of Allah:

N aayf bin Mam do oh bin Abd il-Azeez Aali Saood-m ay Allah forgive h im, h isparen ts, h is children an d all of th e Mu slim s.

Tran slated by Aboo Imraan Abdis-Saboor ibn Tom as Maldon ado al-Mekseekee


2/43

Introduction

All praise is due to Allah the Lord of all the worlds (of mankind, the angels

and the jinn), may Allah send His prayers, peace and blessings upon His

trustworthy servant, the one sent with truth, the mercy to mankind, as well ashis family, companions and those who follow his methodology and who

establish it un til the D ay of Jud gm ent .

To begin: This, my noble Muslim brother and sister, is a collection of several

morning and evening supplications written by his eminence, the Alaamah,

ash-Shaykh Muhammad bin Saalih al-Uthaymeen-may Allah grant him

boundless mercy and elevate him amongst the rightly-guided righteous

servants who direct the people to the correct guidance and reward him the

best of goodness for his grave concern for the U m m a h of Islaam, he was areform ing sch olar in h is in viting to th e Religion (Islaam ).

Originally this treatise was written by his own hand (may Allah have mercy

upon him) and given as a gift by the muadhin (the one who calls the Muslims

to the five daily prayers) of the Shaykh from the grand mosque in Unayzah

the noble brother Abdur-Rahmaan bin Muhammad ar-Rays (may Allah

reward him with good), to his eminence my father (may Allah protect him). I

was then fortunate enough to receive it several days after the passing of the

Shaykh. I was filled with great joy when I had obtained it so I sought Allahsassistance and began to add the reference points for the Quranic verses and

Proph etic n arration s in th e comp leted form (th at is before you ), so I ask Allah

Most High to accept it sincerely and correctly. This is considered one of the

first works of the Shaykh (may Allah have mercy upon him) that was collected

after his death and my collaboration of it was by way of the following

methods:

Firstly: I based it on the chains of narrations and that was by tracing them

back to some of their references but I did not go into great detail (for eachnarration associated with the supplication) fearing a lengthy treatise.

Secondly: I strove to check the authenticity of these supplications to the best

of my ability, and I did not just rely on their authenticity alone but I also

mentioned their source. I also tried to mention the source of these

supplications that are found in the books of the people of knowledge such as

UprightBooks.com The Precious Remembrance2


3/43

Imam an-Nawawees al-Adhkaar and Ibn as-Sunees A m alul-Y aw m i wal-L aylah,

etc.

And perhaps the supplications contained herein whether it be two or more

not reaching the level of being authentic fall under the category that theShaykh (may Allah have mercy upon him ) m ention ed in his treatise entitled:

M usta lahul-H adeeth page 12 printed by the University of Muhammad bin

Saood whereas he said:

So it has been clearly mentioned, meaning the weak narration, by a group of

th e People of Kno wledge to h ave three con dition s:

First: That it is not extremely weak. Second: Th at th e basis of the action that is men tioned in th e weak

n arration establishes encouragemen t an d ad m on ition .

Th ird: Th at it is n ot believed th at th e Proph et actu ally said it.So based on this the ben efit in m ention ing (the weak narration ) that contains

encouragement will impel the soul to do the encouraged deed hoping to

obtain by that the reward for it,then if he obtains the reward it will not harm

his striving to worship nor will it deplete what was done from those thingsth at are comm and ed (by Allah an d H is Messenger ), while th e ben efit in

m ention ing (the weak narration ) that contains adm on ition is to avert the soul

from the horrific deed that causes one to fear falling into that (specific)

pu n ish m ent

Thirdly: I mentioned the benefits and effects of each supplication to the best

of my ability observing brevity so as to compel and entice memorization of the

text an d steadfastness up on reciting them .

Fourthly: In this introduction I have placed a picture of the actual

handwritten manuscript of these supplications penned by the Shaykh as you

see it on page 7.

I have entitled this treatise ((The Precious Remembrance written by Shaykh

Ibn Uthaymeen: A comprehensive collection of morning and evening



4/43

supplications)) and printed by the permission of Allah as an abridged pocket

brochure.

The noble reader will notice that these supplications the Shaykh (may Allah

have mercy upon him) wrote into a summarized treatise was not his everydaynorm whenever he wrote, rather what was known of him (may Allah have

mercy upon him) is that when he wrote a compilation he did so extensively

and in detail. And it seems that this writing was written urgently at the

request of one of his students, and he clarified this when he wrote at the end

of it (may Allah have mercy upon him): This is what was made easy to write

and I ask Allah M ost H igh to cause it to be of ben efit. An d Allah kn ows best.

With that said I want to highlight some glimpses of the Shaykhs life (may

Allah h ave mercy up on h im):

He is the eminent Shaykh, the Alaamah Aboo Abdillah Muhammad bin

Saalih bin Uthaymeen al-Waheebee at-Tameemee. He was born in the city of

Unayzah on the 27 th of Ramadhaan 1347 A.H. (Corresponding to March 9 th

1929 C.E.) He memorized the Noble Quraan under the tutelage of his

grandfather Abdur-Rahmaan bin Sulaymaan Aali Daamagh (may Allah have

mercy upon him) then he sought knowledge and became the pupil of ash-

Shaykh, al-Alaamah Abdur-Rahmaan bin Sadee and his eminence ash-

Shaykh Abdul-Azeez bin Baaz (may Allah Most High have mercy upon themboth).

He began teaching in the main mosque in Unayzah in the year 1371 A.H.

then he assumed the imam position of the mosque after the death of his

teacher ash-Shaykh Abdur-Rahmaan as-Sadee. He also taught in the College

of Shareeah (Islamic Law) and U sool-ud-D een (Study of the basic principles of

the Religion) in a branch of the University of Imam Muhammad bin Saood

located in al-Qaseem.

In addition to this he was a member of the Organization of Major Scholars of

the Kingdom of Saudi Arabia and also gave several Islamic courses in the Two

Sacred Mosques, and even participated in th e N oble Q uraan Radio Station .

The Shaykh left a vast amount of beneficial books and tapes and was always

eager in spreading knowledge and he continued upon this until the very last



5/43

days of his life, likewise the Shaykh was characterized with having noble

manners and being an imam of humility, being abstinent of materialistic

things, generous, pious and always striving to do good deeds aimed for the

hereafter and we regard him as he has been characterized and we do not

elevate anyone h igh er th an Allah.

He died (may Allah have mercy upon him and grant him His spacious gardens

in p aradise) on W ednesday the 15 th of Shawaal, 1421 A.H. (Corresponding to

January 10 th 2001 C.E.) in the city of Jeddah and was buried in al-A dl

cem etery in M akkah al-Mu karramah n ext to h is Shaykh , his emin ence Abdu l-

Azeez bin Baaz (may Allah have mercy upon them both).

So ending this introduction I have placed a list of titles of those books that

are filled with the Islamic supplications for the readers to further theirresearch:

1. A l-A dhkaar by Imaam an-Nawawee with the verification of ShaykhSaleem al-Hilaalee.

2. A l-K alim at -T ayeeb by Shaykh-ul-Islaam Ibn Taymeeyah with theverification of al-A laam ah al-Albaanee (may Allah have mercy upon

him).

3. A l-W aabil-us-Sayeeb by Imaam Ibn-ul-Qayyim with the verification ofShaykh Saleem al-H ilaalee.

4. A l-W ardu al-M usafa al-M ukht aa ru min K alaa millahi T aala wa K alaam iSayeed-il-A braari by Imaam al-Malik as-Saalih Abdul-Azeez bin Abdir-

Rahmaan al-Faysal (may Allah have mercy upon him).

5. T uhfa t-ul-A khyaari min K alaam illahi T aala wa K alaam i Sayeed-il-A braari by his eminence al-A laam ah , ash-Shaykh Abdil-Azeez IbnBaaz (may Allah have mercy upon him).

6. A dhkaa ru T arfayn-an-N ah aa r by his eminence, ash-Shaykh, Dr. BakrIbn Abd illah Ab oo Zayd.



6/43

7. Zaa d-ul-M uslim al-Y aw mee by his emin ence, ash-Shaykh Abdu llah IbnJaarullah Aali Jaarillah (may Allah have mercy upon him).

8. Zaa d-ul-M usta een by al-Ameer al-Muwafaq Abdul-Azeez Ibn Fahdbin Abdil-Azeez.

9. Fiqh-ul-A dieeyah wal-A dhkaar by his eminence Dr.Abdur-Razaaq binAbdil-Muhsin al-Abaad al-Badr, and it is a book unique in its

approach, robust in its subject matter.

10.H isnu l-M uslim min A dhkaa r-il-Y awm i wal-L aylah by his eminence, ash-Shaykh Dr. Saeed bin Wahf al-Qahtaanee and it is a comprehensive

book containing much good.

11.A s-Saheeh -ul-M usnad Fee A dhkaa r-il-Y awm i wal-L aylah by ShaykhMustafaa al-Adawee.

An d th ere are other ben eficial works concern ing this topic.

And it has not slipped my mind after thanking Allah Most High that I thank

his eminence, ash-Shaykh Dr.Abdullah Saalih al-Uthaymeen, president of

the research committee that supervises the printing of Shaykh Muhammad

bin Saalih al-Uthaymeens works, for allowing me to print this treatise.Th an ks is also bou n d to ash -Shaykh Abd ul-Azeez Mu ham m ad as-Sadh aan ,

ash-Shaykh Dr.Abdur-Razaaq bin Abdil-Muhsin al-Abaad al-Badr, and ash-

Shaykh Fahd bin N aasir as-Sulaym aan for reviewing th e treatise an d what th ey

brought to light of the good issues (concerning it), I have benefited from it

imm ensely, may Allah reward th em with good on m y beh alf.

And with this I ask Allah Most High, exalted is His Majesty, that He make

this deed of mine purely for His Noble Face and that it is not made for

anyone else but Him and that He benefit me because of it during my life andafter my death and that He place it on the Shaykhs scale of good deeds, and

He extend its benefit for all the Muslims and that He reward my parents with

good on m y beh alf as they both were gracious towards m e after Allah:



7/43

%ub>$yxq$#$yx.$u/u#Z|

My Lord forgive them both as they raised me when I was small. {Soorat-ul-

Israa: 2 4}

And may Allahs peace and blessing be upon Muhammad, his family and all

of his com panion s.

W ritten by th e one in n eed o f his Lords pardon,

N aayf bin Mam do oh bin Abd il-Azeez Aali Saood

5 / 1 2/ 1 42 1

K.S.A.

(The original handwritten copy of this treatise penned by Shaykh al-Uthaymeen (may Allah

have mercy up on him ).)



8/43

In the name of Allah the Beneficent, the Merciful

The supplications that one recites morning and evening are:

Supplication On e

$!9#y79 s=tG69$#|=uWz)F=j9t%!$#t=t9$$/t)un4n=9$#$ uu%yut)t%!$#ut!$o3t&y7s9)!$tut&

y7=7s%tzF$$/ u/t%y7s9'&4n?tWin/(y7s9'& us=9$#

Alif Laam Meem This is the Book that contains no doubt, guidance for

those who fear Allah. Those who believe in the unseen, who establish the

daily prayers and spend from what We have provided them with. Those

who believe in what was revealed to you and what was revealed to those

before you, and they are filled with conviction concerning the hereafter.They are upon guidance from their Lord, and they are the successful.

{Soorat-ul-Baqarah: 1 -5}

(1) Related by Imaam ad-Daarimee in his Sunan as #3382 and #3383 from

Abdullah bin Masood-may Allah be pleased with him-and it has been ruled

as being marfuoo1 that he said: Whoever recites ten verses from Soorat-ul-

Baqarah at night time the shaytaan will not enter the house that evening until

the morning, (also) the first four verses ofSoorat-ul-Baqarah, A ayat -ul-K ursee an d

the two verses after it, in addition to the three last verses of Soorat-ul-Baqarahbegin n ing with: {To Allah belon gs what is in th e heaven s} An d in an oth er

n arration : shaytaan or an yth ing he d islikes will n ot com e n ear him n or h is

family that day, and it is not recited over a mentally ill person except that he

1T.N. Al-Khateeb (rahimahullah) said: It is what has been narrated by a companion directly from the

Messenger (may the peace & blessings of Allah be upon him). Al-Baaeeth-ul-Hatheeth Page 54.

U prightBoo ks.com Th e Precious Remem brance8


9/43

will recover from his illness. At-Tabaraanee related it in his Kabeeras #8673,

and al-Haythamee said in his M ajm a (#17014): The men of this narration

are the narrators of the Saheeh except that ash-Shabee did not hear directly

from Ibn Masoud .

Sup plication Two

!$#Its9))uy9$#s)9$#4{'s?uut49$tN uy9$#$tuF{$#3t# s%!$#xoy)*/4n=t$tt/ r&$t ux=yz(u

ts&y/i=)$y/u!$x4yu.N uy9$#uF{$#u( ut$um4uu?y9$#y9$#

Allah none has the right to be worshipped but Him, the Ever Living the

One Who sustains and protects all that exists, He is not overtaken by

slumber or sleep, to Him belongs what is in the heavens and on the earth.

Who is th e one who can intercede for another except by His permission? H e

knows what will happen to them and what will happen to them in the next

life. Not hing can encompass His knowledge un less He desires. H is foot stool

extends over the heavens and the earth and H e is not fatigued in p rotecting

what is in them both. Allah is the Most High, the Most Great. {Soorat-ul-

Baqarah : 25 5 }

(2)And it is a protection against the jinn as it was related b y U bayy bin Kab-

(may Allah be pleased with him) who had a vessel of dates that was decreasing,

so one night he decided to stand guard over it when a creature resembling a

teenage boy approached him and gave the salaams. So when he returned the

salaams to him he asked, Are you a jinn or a human? He replied, I am a

jinn .So U bayy said, H old out your han d to m e. So h e held out his hand to

him and saw that his hand was that of a dogs paw and his hair was dogs fur!

Ubayy asked him, "Do all the jinn look like this?" He said, "I know no one

among the jinn who is stronger than I." Ubayy then said, "What made you do

what you did?" He said, "We heard that you are a man who loves charity, and

we wanted to have a portion of your food." Ubayy asked him, "What will



10/43

protect us from you?" He said, The verse that is in Soorat-ul-Baqarah {Allah

there is nothing worthy of worship except for Him, the Ever Living the One

W h o sustain s and protects all th at exists}, whoever recites it in t h e even ing

will be protected from us until the morning, and whoever recites it in the

morning will be protected from us until the evening. So when it was dawnthe Messenger of Allah cam e and I m ention ed to him what that jinn had

informed me of, he replied, The Filthy one has spoken the truth. It was

related by at-Tabaraanee in al-K abeer(#541 ) with a good chain of tran smission

with its own wordin g, al-Mu n dh iree also r elated t h e text in at-Targheeb (#662),

Ibn Hibaan related it in his Saheeh (#784), al-Haythamee mentioned it in al-

M ajm a (#17012) saying: Its men (of narration) are all reliable, and Shaykh al-

Albaanee (may Allah have mercy upon him) authenticated it in at -T argheeb

(#662).

The meaning of his statement: ((resembling a teenage boy)) is a boy having

reached the age of maturity. And his statement: ((will be protected from us))

m eans that h e will be saved from us and distanced from o ur m ischief an d evil.

And it is the cause for Allah to protect his servant as it was related by al-

Bukharee in the narration of Aboo Hurayrah (may Allah be pleased with him)

when he said: He (regarding the narration of the dates of sadaqah) said to me,

When you retire to your bed then recite the A ayat -ul-K ursee from the

beginning to end. And he also said to me, Allah will continue to be aProtector for you and the shaytaan will not come near you until the

m orn ing. Th e Proph et said, as for th is person th en h e h as inform ed

you of something true but he himself is a liar, do you know who was

addressing you for the past three nights Aboo Hurayrah? He said, No. He

responded, That was Shaytaan. Related by al-Bukhaaree in his Saheeh

(#2311).

And it causes one to enter Paradise by the Mercy of Allah. He said,

Whoever recites A ayat -ul-K ursee at the completion of every prescribed prayerwill have be nothing standing between him and his entering the Paradise

except for death . Related by an -N isaaee in al-Kubraa (#9928), Ibn as-Sunee in

Amalul-Yawmi wa Laylah (#124) and it was authenticated by al-Albaanee in

Saheeh-ul-Jaami (#6464) and Silsalatus-Saheehah (#982).



11/43

Added Benefit: Ibnul-Qayyim (may Allah have mercy upon him) said in al-

W aabil-us-Sayeeb page 249: It reached me from Shaykh-ul-Islaam Ibn

Taymeeyah that he said: I have not left off reciting it (A ayat -ul-K ursee) after

every prescribed prayer u n less forgetfully or for an y oth er similar reason .

And it is the greatest verse in the Book of Allah as h e confirmed in

Saheeh M uslim (#810).

Sup plication Th ree

zt#u9$#!$y/t&s9)n/t9$#u4


12/43

(3) Related by al-Bukhaaree in his Saheeh #5009 and M uslim #807, #808 and

in Bukhaaree is the following from Ibn Masood (may Allah be pleased with

h im) who n arrated: Th e Proph et said: W h oever recites th e last two

verses ofSoorat-ul-Baqarah in th e n igh t it will suffice him (in prot ection ). And

al-H aafith Ibn H ajr (may Allah have mercy up on him ) related in al-Fath (9 / 71)a number of statements concerning his statement ((it will suffice him)), and

I mention some of these statements that he spoke of saying, It is said that it

means he will be protected from every evil, and it is said that he will be

protected from the evil of shaytaan, and it is said that he will be defended

from the evil of man and of the jinn. And Ibn-ul-Qayyim (may Allah have

mercy upon him) said in al-W aabil-us-Sayeeb page 205, The correct meaning is

th at h e will be pro tected from th e evil of that which will cause him h arm.

Supplication Four

ms?=tG39$#z!$#y9$#=y9$#%y=/9$#/$s%u>G9$#x>$s)9$#9$#(Its9))u(s9)y9$#

Haa Meem. The revelation of the Book is from Allah, the All-Mighty, the

All-Knowing. The One Who forgives sins, the Acceptor of repentance, the

One Who is severe in punishment, the One Who bestows favor, None hasthe right to be worsh ipped except for H im, to H im is our final destination.

{Soorat-ul-G haaf ir: 1 -3 }

(4) Perhaps he (Shaykh Uthaymeen) (may Allah have mercy upon him) is

pointing out what was related by Ibn Katheer (may Allah have mercy upon

him) in his Tafseerto Soorat-ul-Ghaafir (7/ 166) printed by D ar-ul-Fath, from al-

Bazaar with the chain of transmission coming from the narration of Aboo

Hurayrah (may Allah have mercy upon him) who said: The Messenger of

Allah said: W h oever recites A ayat-ul-K ursee and the first portion ofSoorah

H a M eem , the believer will be protected that day from every evil. Then al-

Bazaar said, I do n ot kn ow it to be related by an y oth er chain of tran smission

except for this one. And it was related by at-Tirmidhee from the narration of

al-Mulaykee who said, Some of the people of knowledge have spoke

concerning it (the narrative) before it was preserved. And Shaykh al-Albaanee



13/43

(may Allah have mercy upon him) declared it weak in D haeef-ut-T irm idh ee

#2879.

Supp lication Five

u!$#%!$#Its9))u7=y9$# )9$#n=9$#9$#y9$#y9$#$6yf9$#i9x6tG9$#4zys6!$#$t2u!$#,=y9$#$t79$#h|9$#(

&s!!$yF{$#4o_s9$#4xm7|s9$tNuy9$#F{$#u(u uy9$#3pt:$#

He is Allah beside whom none has the right to be worshipped but Him,

the King, the Holy, the One Free from all defects, the Giver of security, the

Watcher over His creatures, the All-Mighty, the Compeller, the Supreme.

Glory be to Allah! High is He above all that they associate as partners with

Him. He is Allah, the Creator, the Inventor of all things, the Bestower of

form s. To H im belong the Best of Names. All th at is in the heavens and on

the earth glorify Him. And He is the All-Mighty, All-Wise. {Soorat-ul-H ashr:

23-24 }


pointing out what was related by Imaam at-Tirmidhee (may Allah have mercy

upo n him ) (#2922) from Maqal bin Yasaar from the Proph et when h e

said: Whoever recites; I seek refuge in Allah, the All-Hearing, the All-

Knowning from the accursed Shaytaan, three times, then he recites the last

three verses of Soorat -ul-H ashr, Allah will appoint seventy thousand angels to

pray over him until the evening and if he should die on that day he will pass

as a martyr, and whoever recites it in the evening he will be in that same

position. Imaam at-Tirmidhee said: This narration is ghareeb (the narration

which at some stage is narrated only by a single narrator-either in every stage

of the chain of transmission, or at a single point.2) We do not know of it

except from this aspect.

2T.N : Notes on the English Translation of Science of Hadeeth extracted from Tayseer Mustalahil

H adeeth by Dr. M ahm ood at-Tahh aan Page 5.



14/43

And adh-Dhahabee said in al-M izaan (#2436): At-Tirmidhee did not grade it

as H asan3 and it is a narration that is ghareeb jiddan (the narration which at

some stage is narrated only by a single narrator-either in every stage of the

chain of tran sm ission , or at a sin gle point ).

Its weakn ess is due to Khaalid bin Tahm aan. Adh -D hah abee ment ions in h is

biography: Khaalid bin Tahmaan Abool-Alaa al-Koofee from Anas and

Husayn bin Maalik and from him Aboo Nuaym and al-Firyaabee is

considered trustworthy but Ibn Maeen considered him to be weak in

narrating saying: He became senile ten years before he passed away but before

that he was considered trustworthy, and his senility would occur whenever he

recited (the Proph etic n arration s) and h e was declared weak in n arrating by a

number of M uhaqiqeen (those Scholars who verify texts) from the

M uha dditheen (the Scholars of the Prophetic narrations) such as al-Alaamah al-Albaanee (rah imah ullah) in D ha eef-ut-T irm idhee (#2922).

Supplication Six

%u!$#ym r&% r&b>t/,n=x9$#% r&b>t/$9$#

Say H e Allah is O n e Soorat-ul-Ikhlaas, Say I seek refuge with the Lord of the

Daybreak Soorat-ul-Falaq, Say I seek refuge with Allah the Lord of mankind

Soorat-un-N aas, recite all th ree in t h eir entirety th ree times each .

(6) Reciting it in the morning and evening is a major cause for one to be

prot ected b y Allah as it has been n arrated by Abdu llah b in Kh ub ayb from h is

father from the Messen ger of Allah who said: Recite! I said, Messen ger

of Allah, what should I recite? Th e Messen ger of Allah said: Recite Q ul

huwa Allahu Ahad (Soorat-ul-Ikhlaas) and the two chapters of seeking refuge

3T.N : Ibn Hajar explains it to be that which fulfills the conditions of the saheeh except that the

precision of on e or m ore of its narrator s is of lesser stand ard No tes on th e Science of H adeeth

extracted from Tayseer Mustalahil Hadeeth by Dr. Mahmood at-Tahhaan Page 7.



15/43

(Soorat-ul-Falaq an d Soorat-un-N aas) when you enter upon evening and when

you enter upon the morning three times each and it will suffice you from

every th ing. It was related b y Aboo D aawud (#508 2) with its word ing and by

at-Tirmidhee (#3575) and al-Alaamah Ibn Baaz (may Allah have mercy upon

h im) graded it as being H asan in T uhfa t-ul-A khyaar.

Supplication Seven

I seek protection in the perfect words of Allah from every evil that He has

created. (Recite th ree tim es)

(7) Aboo Hurayrah (may Allah be pleased with him) narrates from the

Proph et : W h oever recites in th e evenin g th ree times; I seek pro tection in

th e perfect words of Allah from every evil th at H e has created, th en n ot so

much as a stinger (humah) will harm him that evening. In Muslim there is a

similar wording without mention of reciting the supplication thrice (#2709)

and at-Tirmidhee (#3898), and al-A laam ah Ibn Baaz (may Allah have mercy

upon him) mentioned it in Tuhfat-ul-Akhyaar, saying: The noun al-H um ah

denotes an animal that possess a stinger filled with poison like a scorpion,

snake or something similar. And Suhayl bin Saalih who is one of the narratorsof this narration said: Our people had learned this supplication and we used

to recite it every evening when a teenage girl was stung but suffered no pain or

affliction (from th e sting).

Supplication Eight

In the name of Allah, with Whose name nothing on the earth or in the

heavens can cause harm, He is the All-Hearing, the All-Knowing. (Recite

three times)



16/43

(8) Related by Aboo Daawud (#5088) from Uthmaan bin Afaan (may Allah

be pleased with him), and its wording is: I heard the Messenger of Allah

say: Whoever says three times; In the name of Allah, with Whose Name

no th ing on the earth or in the h eavens can cause harm , H e is the All-H earin g,the All-Knowing, he will not be afflicted with an unexpected affliction until

he reaches the morning, and whoever recites it three times upon entering the

m orn ing he will no t be afflicted with an un expected affliction u n til he reaches

the evening. Shaykh al-Albaanee (may Allah have mercy upon him)

authenticated it in Saheeh Abee Daawud(#5088).

And it was narrated by Abaan bin Uthmaan said: I heard Uthmaan bin

Afaan (may Allah be pleased with h im) said: Th e Messen ger of Allah said:

There is not a slave who recites three times in the morning of every day andin the evening of every night; In the name of Allah, with Whose name

no th ing on the earth or in the h eavens can cause harm , H e is the All-H earin g,

th e All-Kno win g, and have an yth ing harm him .

And Abaan had been afflicted with a bout of paralysis when a man began

staring at him so Abaan said to him, What are you staring at? Did I not

inform you of the narration however I had not recited the supplication the

day Allah carried out over me what is from His Divine Decree? Related by at-

Tirmidhee (#3388) and Ibn Maajah (#3869), at-Tirmidhee said: It is H asanSaheeh an d al-A laam ah Ibn Baaz (may Allah have mercy upon him) agreed

with its grade in T uhfa t-ul-A khyaar.

Supplication Nine

I am pleased with Allah as my Lord, with Islaam as my religion and with

Muh amm ad as my prophet. (Recite three times)

(9) Th e Messenger of Allah : Th ere is n ot a Mu slim servan t who recites

three times during the morning and evening: I am pleased with Allah as my

Lord, with Islaam as my religion and with Muhammad as my prophet, except

that rightfully Allah will be pleased with him on the Day of Judgement. As



17/43

related by Imaam Ahm ad (#1867) Printed by ar-Risaalah under the supervision

of Dr. Abdullah at-Turkee, and in Aboo Daawud (#5072) and our Shaykh

Bin Baaz (may Allah have mercy upon him) has graded it to the level of being

H asan in T uhfa t-ul-A khyaar.

And from Aboo Saeed al-Khudree (may Allah be pleased with him) that the

Proph et said: O Abaa Saeed, whoever is pleased with Allah as h is Lord,

with Islaam as his religion and with Muhammad as his Prophet then the

Paradise will be obligatory for him to enter. Related by Muslim (#1884),

Aboo Daawud (#1529), and Ibn Baaz (may Allah be pleased with him)

mentioned it in at-Tuhfath.

And from Ibn al-Abbaas (may Allah be pleased with him) that the Prophet

said: Imaan (Faith) is the food tasted by one who is pleased with Allah ashis Lord, Islaam as his religion and with Muhammad as his Prophet. Related

by Muslim (#34), at-Tirmidhee (#2623) and our Shaykh Ibn Baaz (may Allah

be pleased with him) mentioned it in at-Tuhfath.

Supplication Ten

We have entered upon the morning and the dominion belongs to Allah,

all the praise is for Allah, there is nothing worthy of worship except for

Allah, He is alone having no partner, to Him belongs the dominion and toH im belongs th e praise and H e is Able to do all, Lord I ask you for the good

that is in this day and the good that will come after it, and I seek refuge in

You from th e evil in th is day and the evil that will com e after it , Lord I seek

refuge in You from laziness, senility and the hardships of being old, and I

seek refuge in You from the pun ishm ent of the hellfire and th e pun ishm ent

in th e grave.



18/43

An d in th e evenin g you say:

W e have en tered upon th e evening and the dom inion belongs to Allah

An d you say:

Lord we ask you for the good that is in this night etc exchanging the

phrase: We have ent ered upon the m ornin g an d in th is day:

(10) Related by Imaam Ahmad (may Allah have mercy upon him) in al-

M usnad #4192an d M uslim #27 23. And the word (al-H aram) I did n ot fin d in

th e sou rces ofT ak hreej-ul-H adeeth.

Supplication Eleven

O Allah because of You we have entered the morn ing and because of You

we have entered the evening, and because of You we live and we die and to

You will be the resurrection .

An d in th e evenin g on e says:



19/43

O Allah because of You we have entered the evening and because of You

we have entered the morning, and because of You we die and we live and to

You will be our destination.

(11) Related by al-Bukhaaree in al-A dab-ul-M ufrad and Shaykh al-Albaaneeauthenticated it as #1199, except that in the evening he would say: O Allah

because of You we have reached the evening and because of You we have

reached the morning and because of You we live and because of You we die

and unto You is the final destination. And it has similar wording with

Imaam Ahmad in al-M usnad as #8649, Aboo Daawud as #5068, at-Tirmidhee

as #4491, and Our Shaykh Ibn Baaz (may Allah have mercy upon him) has

authenticated it in at-Tuhfah.

Supplication Twelve

O Allah whatever blessing has come to me or anyone else from Your

creation this morning is from You Alone there is no partner with You in

that and to You is all praise and gratitude.

An d in th e evenin g on e says:

W hat has come to me this evenin gto th e end of the supplication.

(12) Th e Messenger of Allah said: W h oever recites in th e m orn ing O

Allah whatever blessing has come to me or anyone else from Your creation

this morning is from You Alone there is no partner with You in that and to

You is all praise and gratitude, then he has conveyed gratitude that day, and

whoever recites the same in the evening he has conveyed gratitude for that

evening.



20/43

Related by Aboo Daawud (#5073) with this wording except that he did not

mention ((or anyone else from Your creation)) and this wording was related

by Ibn Hibbaan in his Saheeh (#858) except that he (Ibn Hibbaan) did not

mention ((and whoever recites the same in the evening)) and it has been

rendered Hasan by the Alaamah Ibn Baaz (may Allah have mercy upon him)in its entirety in at-Tuhfah.

Sup plication T hirt een

O Allah I h ave entered upon morn ing because of a blessing from You and

du e to Your Pardon and Covering, Complete Your Blessing upon me, Your

Pardon and Your Cover in this life and in the hereafter. (Recite three

times)

An d in th e evenin g you say:

O Allah I have entered upon th e evening to th e end of the supplication.


poin ting ou t what was related b y Ibn Abbaas (m ay Allah be pleased with h im)

when he said: th e Messenger of Allah said: W h oever recites th e following

in the morning; O Allah I have entered upon morning because of a blessing

from You and due to Your Pardon and Covering, Complete Your blessing

upon me, Your Pardon and Your Cover in this life and in the hereafter

(Three times) in the morning and in the evening it will be a right from Allahto complete His Blessing upon him. Imaam an-Nawawee mentioned it in al-

A dhkaarand traced it back to Ibn as-Sun ees A m alul-Y aw mi wal-L aylah #55.



21/43

Sup plication Fourt een

O Allah I seek your protection from anxiety and depression, and I seek

your protection from failure and procrastination, and I seek your

protection from cowardice and stinginess, I seek refuge in you from the

struggles of debt and from th e subjugation of th e people.

(14) Related by al-Bukhaaree in his Saheeh (#6363) form Anas-may Allah be

pleased with him-who said: I would serve the Messenger of Allah

whenever he would come out and I would hear him constantly reciting; O

Allah I seek your protection from anxiety and depression, and I seek your

protection from failure and procrastination, and I seek your protection from

cowardice and stinginess, I seek refuge in you from the struggles of debt and

from th e sub jugation of th e peop le

Supplication Fifteen

O Allah I ask You wellness in this life and in the hereafter, O Allah I ask

You pardon and wellness in my religion, life, family and property, O Allahhide my mistakes and make my fears peaceful. O Allah protect what is

between my hands, what is behind me, what is on my right and what is on

my left, what is above me, and I seek protection in Your Magnificence th at I

am consumed by what is un dern eath me.



22/43

(15) Related by Imaam Ahmad as #4785, Aboo Daawud as #5074 and al-

Haakim authenticated it in his M ustadrak as #1945 and al-Alaamah Ibn Baaz-

may Allah have mercy upon him-in at-Tuhfah. And the meaning of: ((that I

am con sum ed by what is und erneath m e)) m eans al-K hasf(shame).

Supplication Sixteen

O Allah You are my Lord there is nothing worthy of worship except forYou, You created m e and I am your servant , I am u pon Your covenan t and

Your Promise to the best of my ability. I seek your protection from the evil

that I have done, I profess Your bounties upon me and I confess my sin to

You, so forgive me for n o on e forgives sin s except You .

(16) It was related by al-Bukh aaree in h is Saheeh (#594 7) an d it is th e master of

seekin g forgiven ess th at which h e said con cern ing it: W hoever recites it

in t h e daytime with full conviction when h e recites it th en d ies th at day before

entering upon the evening he will be from the People of Paradise, andwhoever recites in the evening with full conviction when he recites it then he

dies before entering upon the morning he will be from the People of

Paradise.

And it is appropriate to note a valuable book concerning this issue which

deals with the explanation of this tremendous narration entitled: N at aai jul-

A fk aari fee Sharhi H adeeth il-Istighfa ar ( The End Results of Contemplations

regarding the Prophetic narration of seeking Allahs forgiveness) written by as-

Safaareenee (may Allah h ave m ercy up on h im).



23/43

Supplication Seventeen

O Allah Creator of the heavens and the earth, Knower of the unseen and

visible, the Lord of everyth ing and it s Possessor, I bear witn ess that noth ing

is worthy of worship except for You, I seek Your protection from the evil

within me as well as the evil of the shaytaan and his shirk (association with

You), and th at I harm myself or harm another Muslim.

(17) Related by Ahmad (#51, #63, #81, and #7961), al-Bukhaaree in (al-

A dabu l-M ufrad) (#1202, #1204), and in th e narrative of Im aam Ah m ad #7961

from h im where h e said in th e last part of th e n arration : Say it when

you have entered upon morning and when you have entered upon the

evening, and when you take to your bed. And it was authenticated by al-

Alaamah Ibn Baaz-may Allah have mercy upon him-in T uhfa t-ul-A khyaar.

Supplication Eighteen

O Allah I have entered upon the morning I bear witness that You and the

Carriers of Your Throne bear witness, Your Angels, Your Prophets and allof Your Creation bear witness that You, You are Allah and there is noth ing

worthy of worship except for You and Muhammad is Your Servant and

Your Messenger.



24/43

An d in th e even ing you say:

O Allah I have entered upon the evening to th e end of the supplicationbelow.

(18) Whoever recites it once Allah will free him from a fourth of the

hellfire, and whoever recites it twice then Allah will free him from half of the

h ellfire, an d wh oever recites it th ree times th en Allah will free h im from th ree

fourths of the hellfire, and if he recites it four times then Allah will free him

from the hellfire completely. Related by Aboo Daawud (#5069) and al-

Bukhaaree in al-A dabul-M ufrad (#1201), and ash-Shaykh Abdul-Azeez bin

Baaz-may Allah have mercy upon him-graded it as being H asan in Tuhfat-ul-A khya ar. And it was related by Ibn as-Sunee in A malul-Y aw m i wal-L aylah (#52)

with a different wording and phrase: Your Angels and Your Prophets

(#70).

Sup plication Nin eteen

There is noth ing worth y of worship except Allah, H e is alone having no

partn ers, to H im belongs the dominion to H im is all praise and H e is able

to do everythin g. (Th is is recited 1 00 times in the m orn ing an d in th e

evening.)

(19) And from its bounties is what resulted from him in the n arration of

Abee H urayrah-m ay Allah be pleased with h im-th at h e said: W h oever

recites; There is nothing worthy of worship except Allah, He is alone having

no partner, to Him belongs the dominion to Him is all praise and He is able

to do everything, one hundred times in the day it is as if he freed ten slaves

and one hundred good deeds will be written for him while one hundred bad

deeds will be erased, and he will be protected from the shaytaan that whole



25/43

day until the evening time and no one will come with anything superior than

what he brought except for the person who did m ore than him .

It was related by Ahmad in al-M usnad (#8008) and (#8873) and al-Bukhaaree

in his Saheeh (#3293) and M uslim (#2691).

An d from its bou n ty is what th e Messenger of Allah said: Whoever

recites; There is nothing worthy of worship except Allah, He is alone having

no partner, to Him belongs the dominion to Him is all praise and He is able

to do everything, reciting it ten times upon morning then one hundred good

deeds will be written for him while one hundred bad deeds will be erased, it

will be as if he freed one slave and he will be protected on that day until the

evenin g. An d when th e evenin g com es wh oever recites the like of it he will be

given th e same (as was m ent ion ed above wh en said in t he m orn ing).

It was related by Imaam Ahmad in his M usna d (#7819) and graded as H asan

by ou r Shaykh Ibn Baaz (m ay Allah h ave m ercy up on h im) in at-Tuhfah.

Sup plication T wenty

Sufficient for me is Allah there is nothing worthy of worship except for

Him, I place my trust in Him, He is the Lord of the mighty throne.

(Recited seven tim es)

(20) And its bounty is from what was related by Ibn as-Sunee in Amalul-Yawmi

wal-Laylah (#71) from h is statem ent said: W h oever recites seven times

every day upon entering the morning and upon entering the evening:

Sufficient for m e is Allah th ere is n oth ing worth y of worsh ip except for H im, I

place my trust in Him, He is the Lord of the mighty throne, Allah will suffice

him with all of his concerns from those affairs of the D unyaa (the affairs of

th is life) and th e H ereafter. And it was auth ent icated b y Shu ayb an d Abd ul-

Q aadir al-Arn aaoot in T ahqeequ Zaadil-M aad(2/ 342).



26/43

Sup plication Twenty One

Sufficient for me is Allah an d sufficient is Allah for the one whom H e has

heard supplicate there is no extent beyond Allah.

(21) It was related by Imaam Maalik in al-M uwata a in the Book of al-Qadr

narrative #9 from Maalik that it was transmitted that he said: All Praise is for

Allah th e O n e W ho created everyth ing as it was befittin g (to b e created), the

One Who does not hasten anything He defers and determines,sufficient for

me is Allah and sufficient is Allah for the one whom He has heard supplicateth ere is no extent beyon d Allah .

And from Ibn as-Sunee in A malul-Y aw m i wal-L aylah (#735) from Faatimah the

dau ghter of th e Messenger of Allah who said: th e Messenger of Allah

taught me to recite the following supplication: Whenever you retire to your

bed then say all Praise is for Allah the Sufficient, free is Allah from any

imperfection the Most High, sufficient for me is Allah sufficiently, what He

wishes is decreed, Allah h ears th e on e who calls on H im, th ere is n o sanctuary

from Allah nor beyond Allah any refuge, I place my trust on Allah, my Lordand your Lord.

There is not a living creature but He has grasp of its forelock. Verily, my

Lord is on the Straight Path (Siraat-ul-Mustaqeem). {Soorah H ood: 56}

And say: All the Praise and Gratitude is for Allah, Who has not begotten

a son, and Who has no partner in His Dominion, nor He is low to have a

support er. Magn ify H im with all magn ificence. {Soorat-ul-Israa: 111}

Th en th e Proph et said: Th ere is n ot a Mu slim who recites it before goin g

to sleep then upon sleeping the Shayaateen and vermin will not be able to

h arm h im. And Allah kn ows best of its auth ent icity.



27/43

Sup plication Twenty Two

Glor ified is Allah with H is praise. (Recited 100 times in the m orn ing or in

th e evenin g or recited at bo th times.)

(22) An d what h as come in regards to its superiority when he said: and

whoever recites Subhaana Allah wa bihamdih (Free is Allah from any

imperfection and to Him is the Praise) one hundred times in a day his sins

will be wiped off even if they were like the foam of the sea. It was related by

Mu slim in h is Saheeh (#2691).

And his statement: Wh oever recites upo n m orn ing and up on evening

Subhaana Allah wa bihamdih (Free is Allah from any imperfection and to Him

is the Praise) one hundred times no one will come on the Day of Judgment

with anything more superior than what he has brought except for one who

has recited the like of it or recited additional. It was related by Ahmad in al-

M usnad(#8835), M uslim (#2692) and at-Tirmidhee (#3469).

Sup plication T wenty Three

I seek forgiveness from Allah and to H im I r epent. (To be recited 10 0

times.)

This is what was made easy to write and I ask Allah Most High to cause it to

be of ben efit.

Written by Muhammad as-Saalih al-Uthaymeen in the 20 th of Muharram

1418 A.H . (C orrespon ding to May 27 th 1997 C .E.)

(23) And that is what has been related by Ibn Umar (may Allah be pleased

with h im) when h e said: Th e Messenger of Allah said: O People repen t



28/43

to Allah for verily I repent to Allah a hundred times a day. As related by

M uslim #6859 an d H e said: an d verily I seek forgiven ess from Allah a

h un dred times a day. As it was related b yM uslim #6858.

This has been completed with the assistance of Allah and by His Tawfeeq onthe 5 th ofD hu l-H ijjah in the year 1421 A.H. and all praise is for Allah the One

Who completed by His favor the good deeds.

Written by the one in need of his Lords forgiveness Naayf bin Mamdooh bin

Abd il-Azeez Aali Saood (m ay Allah forgive h im, h is paren ts, h is ch ildren an d

all of the m uslims) in R iyaadh (may Allah protect it) 5/ 12/ 1421 A.H .



29/43

Memorization Charts for the supplications found in

Th e Precious Remembrance

Supplication One:

guidance in it dou bt no is the Book that

Alif Lam

Meem;

Only Allah

knows the

meaning

and from

whatthe prayer

and they

establish

in the

Unseenthey believe

those

wh o

to the On e

with Piety

to you

(Muhammad)was sent in what

they

believe

and those

wh o

they

spend

we provided

them

they are

those who

are filled

with

certainty

they

and in

th e

hereafter

from before

you

(Muhammad)

was sent and what

th e

successfulthey are

and they

are those

wh o

from their

Lordguidan ce are upo n

UprightBooks.com Th e Precious Remembran ce29


30/43

Sup plication Two

th e

Protector

the Ever

Living for H im exceptworthy of

worship not Allah

what is in

to Him

belongssleep and nor slumb er H e take not

the one who

is the one

possessingwho the earth in

and what

isthe heavens

their hands

what is

between

H e

knows

with His

permissionexcept

with

H imintercedes

H is

knowledgefrom anything

they

encompassand no t

is behin d

themand what

and the

earth

th e

heavens

H is

footstoolspread ou t H e wills in what except

the Most

Great

the M ost

Highan d H e

in protecting

them both

H e

fatiguedand not



31/43

Sup plication Th ree

His Lord from unto him wasrevealed in what th eMessenger he believes

and His

Messengers

and His

Books

and His

Angelsin Allah believe all

and the

believers

we hear

and they

say

H is

Messengers

from one betweenwe do n ot

differentiate

Allah

n ot

trouble

is the Final

Destinationand to You our Lord

we ask

Your

forgiveness

and we obey

and against

it

it has

earned whatto it

belongs its capability except a soul

do no t place our Lord

or if we fall

into errorif we forget

do no t

punish usour Lord

is what it

has earned

our Lord before us upon those You placed as a burden upon us



32/43

and h ave

mercy on us

an d

forgive u s

and pardon

us

for us

concerning

it

ability what n otdo not place

upon us

wh o

disbelieveth e peop le again st so assist us

are our

SupporterYou

Supplication Four

the All-

Knowingthe Mighty Allah from of the Book Revelation H aa Meem

Possessor

in

punishmentfierce

of

repentanceth e Accepter of Sin th e Forgiver

is the Final

Destinationto Him Him except

worthy of

worshipno thin g of Might



33/43

Supp lication Five

of the

UnseenKnower

except for

H im

there isnothing

worthy or

worship

the On e

W h oAllah H e is

the On e

W h oAllah H e is the Merciful

th e

BeneficentHe is

and the

Seen

th e

Guardian

He who

rendered

mankind secur

e from H is

wrongdoing

them

the Brin ger

of Securitythe H oly the King

except for

H im

there is

nothing

worthy or

worship

they

associate

with H im

about what Allah G lorified the Suprem eth e

Compeller

the All-

Mighty

are Nam es to H im

th e

Fashionerthe Inventor the Creator Allah H e is

and the

earththe heavens in what is to H im

He is

glorifiedBeautiful

th e All-W iseis the All-

Mightyand He



34/43

Supplication Six

no t begetchildren

th eIndependent

Allah is O ne Allah H e Say

anyone comparable to Him be and not begotten and not

of what th e evil from

the day

breakin the Lord I seek refuge Say

and from

it becomes

darkwhen twilight evil and from H e created

he en vies when

of the

Envierthe evil and from in the knots

the evil of

those who

blow

G od of m ankind King of man kind in the Lord I seek refuge Say

whispers the on e who

the one

wh o

withdraws

from themention of

Allah

th e

whisperer the evil from of man kind



35/43

the hum ans and the jinn from of mankind the chests in

Supplication Seven (Say 3 tim es):

of what He

createdevil from

th e

completeof Allah in th e words I seek refuge

Supplication Eight (Say 3 times):

H is Name with it harms Not

T h e O n e

wh oof Allah In the nam e

the sky in nor and the earth In a thing

the All-

Knowing

The All-

HearingHe and

Supplication Nine (Say 3times):

as a prophet

and in

Muhammadas a religion an d in Islam as a Lord with Allah

I am

pleased



36/43

Supplication Ten :

nothingworthy of

worship

belongs to

Allah

and the

Praise

belongs to

Allah

th e

Dominion

and enteredupon

morning

W e haveentered

morning

and to Himis the

Dominionto Him for H im no partners H e is alone

except for

Allah

I ask you Lord H e is Able every thin g upo n and H e is the Praise

in You I seek refugewhat is after

itand good this day of what is in good

Lord

of what is

after itevil an d from th is day of what is in from evil

in Youand I seek

refuge

and the

hardships of

being old

an d senility from laziness in You I seek refuge

of th e grave

and the

punishment

of the

hellfire

from the

punishment



37/43

Supplication Eleven:

we live and becauseof You

W e haveentered the

night

and becauseof You

W e haveentered

morning

because ofYou

O Allah

is the

Resurrectionand to You we die

and because

of You

An d at n igh t you say:

W e dieand because

of You

W e have

entered

morning

and because

of You

W e have

entered

evening

because of

YouO Allah

is the final

destination

and unto

YouWe live

and because

of You

Supplication Twelve

from Your

creationanyone or

from a

blessing

entered

upon me

this morn ing

W hat O Allah

is all Th anks and to You

and to You

is the Pra iseto You No partn er Alone is from You



38/43

Supplication Th irteen (Say 3 tim es):

an d

Coveringand YourPardon

from You regarding ablessing

have enteredmorning

Verily I O Allah

and the

Hereafterin t his Life

and Your

Cover

Your

Pardon

U p o n me

an d

Your

Blessing

So

Complete

Sup plication Fourt een

from failure

and I seek

refuge in You

an d

depressionfrom an xiety

I seek refuge

in YouVerily I O Allah

and from

subjugation of th e

people

from the

struggles of deb t

and I seek

refuge in

You

an d

stinginess

from

cowardice

and I seek

refuge in

You

an d

procrastination



39/43

Supplication Fifteen:

and th e her eafter th is life in wellness I ask You Verily I O Allah

an d in m y life in m y religion

an d

wellnesspard on I ask You Verily I O Allah

m y fears

and Make

Peaceful

m y

mistakesC over O Allah

and my

wealth

and my

family

and from behind me and what is my hand s

what is

betweenProtect me O Allah

in Your

MagnificenceI seek refuge above me and from m y left and from my right

from what is

beneath m e

that I am

consumed



40/43

Supp lication Sixteen:

and I am

You created

m e

except for

You

There isnothing

worthy of

worship

are my

LordYou O Allah

in You I seek refuge

of what I

am able (to

do)

and Your

Promise

upon Your

Covenantand I am Your slave

and I profess upon me

Your

Bountyto You I pro fess

of what I

have donefrom th e evil

for You except th e sins n ot forgive verily

so Forgive

m emy sin

Supplication Seventeen

Lord

and what is

visible

Knower of

the U nseen

and the

Earth

of the

HeavensCreator O Allah

from th e evil of

Shaytaan

I seek refuge

in Youexcept You

there is

nothing

worthy of

worship

I bear

witness

than

and its

Possessor

of every

thing

a Mu slim to

or I cau se it

(harm)harm

against

myself

and that I

commit

and his

association

of partners



41/43

Supplication Eighteen (Say 4 times):

of Your Th ron e carriers

and bear

witness

I bearwitness

that You

I haveentered

upon

morning

Verily I O Allah

are Allah You th at You

of You r

Creationand all

and Your

Prophets

and Your

Angels

and Your

Messengeris Your Slave Mu ham mad and that You except

Noth ing is

worthy of

worship

Sup plication Nineteen (Say 100 t imes):

a partn er No t H e is alone Allah except

object of

worshipN ot

and the praiseto Him

belongsan d

th e

dominion

to Him

belongswith Him

is Able th ing every upon He



42/43

Supplication Twenty (Say 7 times):

Upon Him Him Except object of

worshipNot Allah suffices m e

The M ighty of theThrone

Lord He and I trust

Supplication Twenty One:

calls on H im the one whom AllahH e (Allah)

hears

an d

sufficient isis Allah

sufficient for

m e

a

boundaryAllah behind not

Supplication Twenty Two (Say 100 times):

with H is

praiseand Allah G lorified is



43/43

Supp lication Twent y Thr ee (Say 100 t imes):

to H im I repent and AllahI seek

forgiveness

from

Whoever finds anything omitted or a mistake in the translation of this text please send

us the addition or correct translation of the mistake. This Publication is free; we give

perm ission for r eprodu ction and distribut ion electron ically or oth erwise for the pu rpose

ofDa'wah.

Documents

Daily Supplications