45
Cosmological interpretation of architecture: cases from Ancient China and Mesoamerica Chen, C. Citation Chen, C. (2021, September 28). Cosmological interpretation of architecture: cases from Ancient China and Mesoamerica. Retrieved from https://hdl.handle.net/1887/3214089 Version: Publisher's Version License: Licence agreement concerning inclusion of doctoral thesis in the Institutional Repository of the University of Leiden Downloaded from: https://hdl.handle.net/1887/3214089 Note: To cite this publication please use the final published version (if applicable).

Cosmological interpretation of architecture: cases from

  • Upload
    others

  • View
    3

  • Download
    0

Embed Size (px)

Citation preview

Page 1: Cosmological interpretation of architecture: cases from

Cosmological interpretation of architecture: cases from Ancient Chinaand MesoamericaChen, C.

CitationChen, C. (2021, September 28). Cosmological interpretation of architecture: cases fromAncient China and Mesoamerica. Retrieved from https://hdl.handle.net/1887/3214089 Version: Publisher's Version

License: Licence agreement concerning inclusion of doctoral thesis in theInstitutional Repository of the University of Leiden

Downloaded from: https://hdl.handle.net/1887/3214089 Note: To cite this publication please use the final published version (if applicable).

Page 2: Cosmological interpretation of architecture: cases from

234

References Cited

Acuña, René (ed.)

1986 Relaciones geográficas del siglo XVI: México (Vols. 6-8). Mexico: Universidad Nacional

Autónoma de México.

Aguilar Moreno, Manuel

2007 Handbook to life in the Aztec world. Oxford University Press.

2008 Aztec Architecture-Part 2. Foundation for the advancement of Mesoamerican Studies:

http://www. famsi. org/ research/aguilar/ Aztec_Architecture_Part 2. pdf.

Allan, Sarah

1991 The Shape of the Turtle: Myth, Art, and Cosmos in Early China. SUNY Press.

Anaya, Rudolfo; Francisco A. Lomelí & Enrique R. Lamadrid (eds.)

2017 Aztlan: Essays on the Chicano homeland. Albuquerque: University of New Mexico Press.

Anders, Ferdinand; Maarten E.R.G.N.Jansen & Gabina Aurora Pérez Jiménez

1992 Origen e historia de los reyes mixtecos. Libro explicativo del llamado Códice Vindobonensis.

Mexico: Fondo de Cultura Económica.

1994 El Libro de Tezcatlipoca, Señor del Tiempo. Libro explicativo del llamado Códice

Fejérváry-Mayer. Mexico: Fondo de Cultura Económica.

Anders, Ferdinand & Maarten E.R.G.N.Jansen.

1993 Manual del Adivino. Libro explicativo del llamado Códice Vaticano B. Mexico: Fondo de Cultura

Económica.

1994 Pintura de la Muerte y de los Destinos. Libro explicativo del llamado Códice Laud. Mexico:

Fondo de Cultura Económica.

Anders, Ferdinand; Maarten E.R.G.N.Jansen & Luis Reyes García

1991 El Libro del Ciuacoatl. Homenaje para el año del Fuego Nuevo. Libro explicativo del llamado

Códice Borbónico. Mexico: Fondo de Cultura Económica.

1993 Los Templos del Cielo y de la Oscuridad. Libro Explicativo del Códice Borgia. Mexico: Fondo

de Cultura Económica.

Anderson, Kasper W. & Christophe Helmke

2013 The personifications of celestial water: the many guises of the Storm god in the pantheon and

cosmology of Teotihuacan. Contributions in New World Archaeology, 5: 165-196.

Arnold, Caroline

2014 City of the Gods: Mexico's Ancient City of Teotihuacán. Star Walk Kids Media.

Ashmore, Wendy

1991 Site-Planning Principles and Concepts of Directionality Among the Ancient Maya. Latin

American Antiquity, 2(3): 199–226.

Ashmore, Wendy & Jeremy A. Sabloff

2002 Spatial Orders in Maya Civic Plans. Latin American Antiquity, 13: 201–215.

Page 3: Cosmological interpretation of architecture: cases from

235

2003 Interpreting ancient Maya civic plans: reply to Smith. Latin American Antiquity, 14(2): 229-236.

Assmann, Jan

2006 Religion and cultural Memory: ten studies. Stanford University Press.

2011 Cultural memory and early civilization: Writing, remembrance, and political magination.

Cambridge University Press.

Aveni, Anthony F.

1975 Possible astronomical orientations in ancient Mesoamerica. Archaeoastronomy inPre-Columbian

America (Anthony F. Aveni, ed.): 163-190. Austin: University of Texas Press.

2000 Out of Teotihuacan: Origins of the celestial canon in Mesoamerica. Mesoamerica’s Classic

Heritage: From Teotihuacan to the Aztecs (David Carrasco; Lindsay Jones & Scott Sessions, eds.):

253-268. Boulder: University Press of Colorado.

2002 Empires of Time: Calendars, Clocks, and Cultures. Boulder: University Press of Colorado.

2008 People and the sky: our ancestors and the cosmos. London / New York: Thames & Hudson.

Aveni, Anthony F. & Gabrielle Vail

2004 The Madrid Codex: New Approaches to Understanding an Ancient Maya Manuscript.

Boulder: University Press of Colorado.

Aveni, Anthony F.; Edward E. Calnek & Horst Hartung

1988 Myth, environment, and the orientation of the Templo Mayor of Tenochtitlan. American

Antiquity, 53(2): 287-309.

Aveni, Anthony F. & Sharon L. Gibbs

1976 On the orientation of precolumbian buildings in central Mexico. American Antiquity, 41(4):

510-517.

Aveni, Anthony F. & Horst Hartung

1981 The Observation of the Sun at the Time of Passage through the Zenith in Mesoamerica. Journal

for the History of Astronomy Supplement, vol. 12 (3): S51-S70.

1986 Maya City Planning and the Calendar. Transactions of the American Philosophical Society,

76(7): 1-87.

1988 Archaeoastronomy and dynastic history at Tikal. New Directions in American

Archaeoastronomy (Anthony F. Aveni, ed.), Proceedings of the 46th International Congress of

Americanists : 1–16. Oxford: British Archaeological Reports International Series 454.

Aveni, Anthony F.; Horst Hartung & Beth Buckingham

1978 The pecked cross symbol in ancient Mesoamerica. Science, 202: 267-286.

Aveni, Anthony F.; Susan Milbrath & Carlos Peraza Lope

2004 Chichen Itza's legacy in the astronomically oriented architecture of Mayapan. Anthropology and

Aesthetics, 45(1): 123-143.

Bajema, Marcus Jan

2015 A comparative approach toward understanding the Mycenaean and Late Preclassic Lowland

Maya early civilisations through their art styles. Doctoral dissertation, Leiden University.

Page 4: Cosmological interpretation of architecture: cases from

236

Ball, Tanya Corissa

2014 The Power of Death: Hierarchy in the Representation of Death in Pre-and Post-Conquest Aztec

Codices. Multilingual Discourses, 1(2): 1-34.

Baquedano, Elizabeth

2011 Concepts of Death and the Afterlife in Central Mexico. Living with the Dead: Mortuary Ritual in

Mesoamerica (James L. Fitzsimmons & Izumi Shimada, eds.): 203-230. Tucson: University of Arizona

Press.

Barnhart, Edwin L. & Gerardo Aldana y Villalobos

2014 Archaeoastronomy and the Maya. Oxbow Books.

Bassie-Sweet, Karen

1996 At the Edge of the World. Norman: University of Oklahoma Press.

1999 Maya Corn Deities and the Male/Female Principal in Maya Mythology. Paper Presented at the

Tercera Mesa Redonda de Palenque.

2002 Maya Creator Gods. Electronic document, www. mesoweb. com/ features/ bassie/ CreatorGods.

pdf, accessed March,10, 2013.

Belmonte, Juan Antonio

2010 Finding our place in the cosmos: the role of astronomy in ancient cultures. Journal of

Cosmology, 9: 2052-2062.

Belsky, Richard David

2005 Localities at the Center: Native Place, Space, and Power in Late Imperial Beijing. Harvard

University Press.

Bennett, Phillippa

2007 The architecture of happiness: building utopia in the last romances of William Morris. Spaces of

Utopia,1(4): 113-134.

Benson, Elizabeth P.

1981 Mesoamerican sites and world-views. Washington: Dumbarton Oaks.

Berger, Peter & Justin Kroesen (eds.)

2015 Ultimate Ambiguities: Investigating Death and Liminality. Oxford/ New York: Berghahn Books.

Bierhorst, John

1992 History and Mythology of the Aztecs: The Codex Chimalpopoca. Tucson: University of Arizona

Press.

Biglin, Karen E.

2005 Supernatural animals of the ancient Maya: The serpent and the jaguar in art and mythology.

California State University, Dominguez Hills.

Bodde, Derk

1981 Essays on Chinese Civilization. Guildford: Princeton University Press.

Bolles, David

2003 A Translation of the Edited Text of Ritual of the Bacabs. Lancaster CA.: Labyrinthos.

Page 5: Cosmological interpretation of architecture: cases from

237

Bonfil Batalla, Guillermo

1996 México profundo: Reclaiming a civilization. Austin: University of Texas Press.

Bonnafoux, Patrice

2011 Waters, droughts, and early Classic Maya worldviews. Ecology, Power, and Religion in Maya

Landscapes (Christian Isendahl & Bodil Liljefors Persson, eds.): 31-48. Markts Schwaben: Verlag

Anton Sauerwein.

Bonnefoy, Yves

1993 American, African, and old European mythologies. University of Chicago Press.

Boone, Elizabeth Hill

1989 Incarnations of the Aztec supernatural: The image of Huitzilopochtli in Mexico and Europe.

Transactions of the American Philosophical Society, vol. 79 (part 2): i-107.

2006 Marriage almanacs in the Mexican divinatory codices. Anales del Instituto de Investigaciones

Estéticas, vol. 28, no. 89: 71-92. Universidad Nacional Autónoma de México, Instituto de

Investigaciones Estéticas.

2007 Cycles of Time and Meaning in the Mexican Books of Fate. Austin:University of Texas Press.

2010 Stories in red and black: Pictorial histories of the Aztecs and Mixtecs. Austin: University of

Texas Press.

Boone, Elizabeth H. & Tom Cummins (eds.)

1998 Native Traditions in the Postconquest World. Washington: Dumbarton Oaks.

Boot, Erik

1988 To Cut the Clouds: The Chachaac Ceremony to Invoke Chac to Bring the Rain. Continuity and

Identity in Native America: Essays in Honor of Benedikt Hartmann (Maarten E.RG.N. Jansen; Peter L.

van der Loo & Roswitha Manning, eds): 24-41. Leiden: Brill.

Bordo, Susan

1987 The flight to objectivity: Essays on Cartesianism and culture. SUNY Press.

Boyd, Michael E.

2016 La Cuna de Aztian: the cradle of the Aztec Civilization in the Americas. Proceedings of the

Society for California Archaeology, 30: 100-121.

Braakhuis, H. E. M.

2009 The Tonsured Maize God and Chicome-Xochitl as maize bringers and culture heroes: A Gulf

Coast perspective. Wayeb Notes, 32: 1-38.

Braden, Charles S.

1966 Religious Aspects of the Conquest of Mexico. New York: AMS Pres, Inc.

Brady, James E.

1997 Settlement Configuration and Cosmology The Role of Caves at Dos Pilas. American

anthropologist, 99(3): 602-618.

2005 In the maw of the earth monster: Mesoamerican ritual cave use. Austin: University of Texas

Press.

Page 6: Cosmological interpretation of architecture: cases from

238

Brandes, Stanley

1998 The Day of the Dead, Halloween, and the quest for Mexican national identity. Journal of

American Folklore, vol. 111, no. 442: 359-380.

Bray, Warwick

1972 The city state in central Mexico at the time of the Spanish conquest. Journal of Latin American

Studies, 4(2): 161-185.

Bricker, Harvey M., et al.

1983 Classic Maya Prediction of Solar Eclipses. Current anthropology, 24(1): 1-23.

Bricker, Harvey M. & Victoria R. Bricker

1992 A method for cross-dating almanacs with tables in the Dresden Codex. The Sky in Mayan

Literature (Anthony F. Aveni, ed.): 43-86. Oxford University Press.

2011 Astronomy in the Maya Codices. Philadelphia: American Philosophical Society.

Bricker, Victoria R.

1983 Directional glyphs in Maya inscriptions and codices. American Antiquity, 48: 347-353.

Briggs, Irene M.

1950 The Tree of Life Symbol, Its Significance in Ancient American Religion. MA thesis Brigham

Young University, Provo.

Broda, Johanna

1969 The Mexican calendar as compared to other Mesoamerican systems (Acta ethnologica et

linguistica, Nr. 15. Series americana 4). Vienna: Herbert Merta.

1987 The provenience of the offerings: tribute and cosmovision. The Aztec Templo Mayor: a

symposium at Dumbarton Oaks, (Elizabeth H. Boone, ed.) : 211–256. Washington, D.C.: Dumbarton

Oaks.

1987 Templo Mayor as ritual space. The great temple of Tenochtitlán: Center and periphery in the

Aztec world (Johanna Broda; David Carrasco & Eduardo Matos Moctezuma): 61-123. Berkeley:

University of California Press

1991 The sacred landscape of Aztec calendar festivals: Myth, nature, and society. To change place:

Aztec ceremonial landscapes (David Carrasco, ed): 74-120. Boulder: University Press of Colorado.

2000 Mesoamerican astronomy and the ritual calendar. Astronomy Across Cultures (Helaine Selin,

ed.) : 225-267. Dordrecht:Springer.

Broda, Johanna; David Carrasco & Eduardo Matos Moctezuma

1987 The Great Temple of Tenochtitlan: Center and Periphery in the Aztec World. Berkeley:

University of California Press.

Brotherston, Gordon

1976 Mesoamerican Description of Space II: Signs for Direction. Ibero-Amerikanisches Archiv, 2(1) :

39-62.

1989 Zodiac signs, number sets, and astronomical cycles in Mesoamerica. World Archaeoastronomy

(A.F.Aveni, ed.): 276-278. Cambridge University Press.

Page 7: Cosmological interpretation of architecture: cases from

239

Brown, Robert F.

1981 Eliade on archaic religion: Some old and new criticisms. Studies in Religion/Sciences

Religieuses, 10(4): 429-449.

Brundage, Burr Cartwright

1983 The Fifth Sun: Aztec gods, Aztec world. Austin: University of Texas Press.

Burkhart, Louise M.

1997 Mexica women on the home front. Indian women of early Mexico (Susan Schroeder; Stephanie

Wood & Robert Haskett, eds.) : 25-54. Norman: University of Oklahoma Press.

1989 The Slippery Earth: Nahua-Christian Dialogue in Sixteenth Century Mexico. Tucson: University

of Arizona Press.

2009 The purposeful universe: how quantum theory and mayan cosmology explain the origin and

evolution of life. Simon and Schuster.

Calnek, Edward E.

1972 Settlement pattern and chinampa agriculture at Tenochtitlan. American Antiquity, 37(1):

104-115.

Cameron, Judith

2006 The Origins of bark cloth production in Southeast Asia. Bark Cloth in Southeast Asia (M.

Howard, ed.): 65-74. Bangkok: White Lotus Press.

2008 Trans-oceanic transfer of bark-cloth technology from South China-Southeast Asia to

Mesoamerica. Islands of Inquiry: Colonisation, Seafaring and the Archaeology of Maritime

Landscapes (Geoffrey Clark; Foss Leach & Sue O'Conner, eds.): 203-210. ANU Press.

Campbell, D. E.

2010 A Saint for lost souls. Foreign Policy, 179: 34-34.

Carballo, David M.

2015 Urbanization and Religion in Ancient Central Mexico. Oxford University Press.

Carlsen, Robert S. & Martin Prechtel

1991 The flowering of the dead: An interpretation of highland Maya culture. Man, N.S. 26 (1): 23-42.

Carlson, John B.

1975 Lodestone compass: Chinese or olmec primacy? Multidisciplinary analysis of an Olmec

hematite artifact from San Lorenzo, Veracruz, Mexico. Science, vol. 189, issue 4205: 753-760.

1981 A geomantic model for the interpretation of Mesoamerican sites: an essay in cross-cultural

comparison. Mesoamerican Sites and World-Views (Elizabeth P. Benson, ed.): 143-215. Washington:

Dumbarton Oaks

1982 The Double-Headed Dragon and the Sky A Pervasive Cosmological Symbol. Annals of the

New York Academy of Sciences, 385(1): 135-163.

1999 Pilgrimage and the equinox "serpent of light and shadow" phenomenon at the Castillo, Chichén

Itzá, Yucatán. Archaeoastronomy, 14(1): 136-152.

Carlson, John B. & Linda C. Landis

Page 8: Cosmological interpretation of architecture: cases from

240

1980 Bands, bicephalic dragons, and other beasts: the skyband in Maya art and iconography. Fourth

Palenque Round Table (Merle Greene Robertson & Elizabeth P. Benson, eds.): 115-40. University of

Texas Press.

Carmichael, Elizabeth & Chloë Sayer

1991 The skeleton at the feast: The Day of the Dead in Mexico. Austin: University of Texas Press.

Carrasco, David

1987a Myth, cosmic terror, and the Templo Mayor. The great temple of Tenochtitlan: Center and

periphery in the Aztec world (Johanna Broda; David Carrasco & Eduardo Matos Moctezuma,eds.):

124-169. Berkeley: University of California Press.

1987b Aztec religion. The Encyclopedia of Religion (Mircea Eliade & Charles J Adams, eds.), 2:

23-29. New York: Macmillan Publishing Company.

1992 Quetzalcoatl and the irony of empire: myths and prophecies in the Aztec tradition. University of

Chicago Press.

1995 Cosmic jaws: We eat the gods and the gods eat us. Journal of the American Academy of

Religion, 63(3): 429-463.

2000 City of sacrifice: The Aztec empire and the role of violence in civilization. Beacon Press.

2002 Mesoamerica's classic heritage: from Teotihuacan to the Aztecs. Boulder: University Press of

Colorado.

2013 Religions of Mesoamerica. Long Grove: Waveland Press.

Carrasco, David; Lindsay Jones & Scott Sessions (eds.)

2012 Mesoamerica’s Classic Heritage. Boulder: University Press of Colorado.

Carrasco, David & Scott Sessions

2011 Daily life of the Aztecs. Greenwood Press / ABC-CLIO.

Carrasco, Michael David & Kerry Hull

2002 The cosmogonic symbolism of the corbeled vault in maya architecture. Mexicon, 24(2): 26-32.

Chang, Kuangchi

1963 The Archeology of Ancient China. New Haven: Yale University Press.

1967 Rethinking Archaeology. New York: Random House.

1976 Towns and cities in ancient China. Ancient Chinese Civilization: Anthropological Perspectives

(Kuangchi Chang, ed.): 61-71. Harvard University Press.

1981 The Animal in Shang and Chou Bronze Art. Harvard Journal of Asiatic Studies, 41(2): 527–554.

1983 Art, Myth, and Ritual: The Path to Political Authority in Ancient China. Harvard University

Press.

Chapman, Robert W., et al.

1981 The archaeology of death. Cambridge University Press.

Chase, Diane Z. & Arlen F. Chase

1988 Caches and Censerwares: Meaning from Maya Pottery. A Pot for All Reasons: Ceramic

Ecology Revisited (Charles C. Kolb & Louana M. Lackey, eds.): 81–104. Philadelphia: Temple

Page 9: Cosmological interpretation of architecture: cases from

241

University, Laboratory of Anthropology.

1998 The Architectural Context of Caches, Burials, and Other Ritual Zctivities for the Classic Period

Maya. Function and meaning in Classic Maya architecture (Stephen D. Houston, ed.): 299-332.

Washington: Dumbarton Oaks.

Chen, Chunhong

2016 Macro Cosmological Planning Concepts of Ming Beijing City. Athens: ATINER'S Conference

Paper Series, No: ARC2015-1825.

2017 Discuss the Astronomical Source of Zhou King City Planning in “Zhou Li Kaogong Ji".

Paper presented at East Asian Architectural Culture International Conference (EAAC 2017), Tianjin.

Chiappari, Christopher L.

2002 Toward a Maya theology of liberation: The reformulation of a “traditional” religion in the

global context. Journal for the Scientific study of Religion, 41(1): 47-67.

Chinchilla Mazariego, Oswaldo

2006 The Stars of the Palenque Sarcophagus. Anthropology and Aesthetics, 49(1): 40-58.

2010 Of birds and insects: The hummingbird myth in ancient Mesoamerica. Ancient Mesoamerica,

21(1): 45-61.

Chiu, Bella C. & Philip Morrison

1980 Astronomical origin of the offset street grid at Teotihuacan. Journal for the History of

Astronomy Supplement, 11(18): S55-64.

Christenson, Allen J.

1997 The sacred tree of the ancient Maya. Journal of Book of Mormon Studies, 6(1): 1-23.

2016 The burden of the ancients: Maya ceremonies of world renewal from the Pre-Columbian period

to the present. Austin: University of Texas Press.

Closs, Michael P.

1988 Response to Coggins and Bricker. American Antiquity, 53(2): 402-411.

Coe, Michael D.

1965 The Olmec Style and its Distribution. The Handbook of Middle American Indians 3 (Robert

Wauchope & Gordon R. Willey, eds.): 739-775. Austin: University of Texas Press.

1968 America's first civilization: discovering the Olmec. New York: American Heritage Publishing

Company.

1972 Olmec Jaguars and Olmec Kings. The Cult of the Feline (Elizabeth P. Benson , ed.):1-12.

Washington: Dumbarton Oaks.

1973 The Maya Scribe and his World. New York: Grolier Club.

1977 Supernatural Patrons of Maya Scribes and Artists. Social Process in Maya Prehistory (Norman

Hammond, ed.): 327-347. London: Academic Press.

1978 Lords of the Underworld. Princeton: Princeton University Press.

1989 The Hero Twins: Myth and Image. The Maya Vase Book (Justin Kerr, ed.), 1: 161-184. New

York: Kerr Associates.

Page 10: Cosmological interpretation of architecture: cases from

242

1989 The Olmec heartland: evolution of ideology. Regional Perspectives on the Olmec (Robert

J. Sharer & David C. Grove, eds.): 68-82. Cambridge University Press.

Coe, William R.

1965 Tikal, Guatemala, and emergent Maya civilization: Excavations reveal evidence of early

complex-living at a prime Maya Indian site. Science, 147 (3664): 1401-1419.

Coggins, Clemency

1980 The shape of time: some political implications of a four-part figure. American Antiquity, 45(4):

727-739.

Cohodas, Marvin

1975 The symbolism and ritual function of the Middle Classic ball game in Mesoamerica. American

Indian Quarterly, 2(2): 99-130.

Cook, Guillermo (ed.)

1997 Crosscurrents in indigenous spirituality: Interface of Maya, Catholic, and Protestant

Worldviews. Studies in Christian Mission, Vol 18. Leiden: Brill.

Cuauhtlehuanitzin, Chimalpahin & Domingo Francisco de San Antón Muñón

1997 Codex Chimalpahin: Society and politics in Mexico Tenochtitlan, Tlateloloco, Texcoco,

Culhuacan, and other Nahua Altepetl in Central Mexico: the Nahuatl and Spanish annals and

accounts. Norman: University of Oklahoma Press.

Cunningham, Clark E.

2000 Beyond kinship: social and material reproduction in house societies. University of Pennsylvania

Press.

Declercq, Nico F., et al.

2004 A theoretical study of special acoustic effects caused by the staircase of the El Castillo pyramid

at the Maya ruins of Chichen-Itza in Mexico. The Journal of the Acoustical Society of America,

116(6): 3328-3335.

Díaz, Ana

2020 Reshaping the World: Debates on Mesoamerican Cosmologies. Boulder: University Press of

Colorado.

Didier, John C.

2010 Inside and Outside the Square: The Sky and the Power of Belief in Ancient China andthe World,

C.4500 BC-AD 200. Department of East Asian Languages and Civilizations, University of

Pennsylvania.

Diehl, Richard A.

2004 The Olmecs America's First Civilization. London / New York: Thames & Hudson.

Dodds Pennock, Caroline

2008 Bonds of blood: gender, lifecycle, and sacrifice in Aztec culture. Basinstoke: Palgrave,

Macmillan.

Page 11: Cosmological interpretation of architecture: cases from

243

2012 Mass murder or religious homicide? Rethinking human sacrifice and interpersonal violence in

Aztec society. Historical Social Research, 37(3): 276-302.

Dow, James W.

1967 Astronomical orientations at Teotihuacan, a case study in astro-archaeology. American

Antiquity, 32(3): 326-334.

Dowd, Anne S. & Susan Milbrath

2015 Cosmology, calendars, and horizon-based astronomy in ancient Mesoamerica. Boulder:

University Press of Colorado.

Drucker-Brown, Susan

2003 Cultural Cross-Dressing in Ritual Mexico: the case of Jamiltepec, Oaxaca. Cambridge

Anthropology, 23(3): 18-38.

Dubuisson, Daniel

2005 Impostures et pseudo-science: L'œuvre de Mircea Eliade. Lille: Presses Universitaires du

Septentrion.

Durán, Diego

1964 The Aztecs: the history of the Indies of New Spain. Orion Press.

1975 Book of the gods and rites; and The ancient calendar. Norman: University of Oklahoma Press.

1994 The history of the Indies of New Spain. Norman: University of Oklahoma Press.

Durán-Sánchez, Amador, et al.

2018 Religious tourism and pilgrimage: Bibliometric overview. Religions, 9 (9): 249 [15 pp.].

Edgerton, Samuel Y.

2005 Christian Cross as Indigenous ‘World Tree’in Sixteenth-Century Mexico: The ‘Atrio’Cross in

the Frederick and Jan Mayer Collection. Exploring new world imagery (Donna Pierce, ed.): 16-24.

Denver Art Museum.

Eliade, Mircea

1959 The sacred and the profane: The nature of religion. Houghton Mifflin Harcourt.

1964 Shamanism: Archaic Techniques of Ecstacy. Princeton University Press.

1991 Symbolism of the Centre in Images and Symbols. Princeton University Press.

2005 The myth of the eternal return: Cosmos and history. Princeton University Press.

Elsom, Derek M.

2015 Lightning: Nature and Culture. Reaktion Books.

Elzey, Wayne

1976 The Nahua myth of the suns: history and cosmology in pre-Hispanic Mexican religions. Numen,

23(Fasc. 2): 114-135.

Estrada-Belli, Francisco

2006 Lightning sky, rain, and the maize god: the ideology of Preclassic Maya rulers at Cival, Peten,

Guatemala. Ancient Mesoamerica, 17(1): 57-78.

Page 12: Cosmological interpretation of architecture: cases from

244

Evans, Susan Toby

2004 Aztec palaces and other elite residential architecture. Palaces of the ancient New World (Susan

Toby Evans & Joanne Pilsbury, eds.):7-58. Washington: Dumbarton Oaks.

2013 Ancient Mexico and Central America: archaeology and culture history. London / New York:

Thames & Hudson.

2016 Location and orientation of Teotihuacan, Mexico: Water worship and processional space.

Processions in the Ancient Americas. Penn State University Occasional Papers in Anthropology, 33:

52-121.

Fabian, Johannes

1983 Time and the Other: How Anthropology Makes Its Object. Columbia University Press.

Faiella, Graham

2005 Mesoamerican mythology. New York: The Rosen Publishing Group.

Fash, William L; Alexandre Tokovinine & Barbara W. Fash

2009 The House of New Fire at Teotihuacan and its legacy in Mesoamerica. The art of urbanism: how

Mesoamerican kingdoms represented themselves in architecture and imagery (William L. Fash &

Leonardo López Luján, eds.): 201-229. Washington: Dumbarton Oaks.

Fedick, Scott; Michael Allen; Juan Jiménez Osornio & A. Gomez-Pompa (eds.)

2003 The lowland Maya area: three millennia at the human-wildland interface. CRC Press.

Fernández, Adela

1992 Dioses prehispánicos de México: mitos y deidades del panteón nahuatl. Panorama Editorial.

Finamore, Daniel & Stephen Houston

2010 The Fiery Pool: The Maya and the Mythic Sea. New Haven: Yale University Press.

Fitzsimmons, James L. & Izumi Shimada (eds.)

2011 Living with the dead: mortuary ritual in Mesoamerica. Tucson: University of Arizona Press.

Florescano, Enrique

1999 The myth of Quetzalcoatl. Johns Hopkins University Press.

Foster, Lynn V.

2002 Handbook to life in the ancient Maya World. Infobase Publishing.

Franks, Anne & John Meteyard

2007 Liminality: The transforming grace of in-between places. Journal of Pastoral Care &

Counseling, 61(3): 215-222.

Freidel, David A., et al.

2017 Maya E Groups: calendars, astronomy, and urbanism in the early lowlands. Gainesville:

University Press of Florida.

Freidel, David & Linda Schele

1988 Kingship in the Late Preclassic Maya lowlands: the instruments and places of ritual power.

American Anthropologist, 90(3): 547-567.

Page 13: Cosmological interpretation of architecture: cases from

245

1989 Dead kings and living temples: dedication and termination rituals among the ancient Maya.

Word and image in Maya culture: Explorations in language, writing, and representation (William F.

Hanks & Don S. Rice,eds.): 233-243. Salt Lake City: University of Utah Press.

1992 A Forest of Kings: The Untold Story of the Ancient Maya. Harper Collins Publishers.

Freidel, David; Linda Schele & Joy Parker

1993 Maya cosmos: three thousand years on the shaman's path. New York: W. Morrow.

Furst, Peter T.

1973 The Roots and Continuities of Shamanism. Arts Canada, Vol. 184–187: 33–60.

1974 Hallucinogens in Precolumbian art. Lubbock: Texas Tech University Press.

1976 Shamanistic Survivals in Mesoamerican Religion. Actas del XLI Congreso Internacional de

Americanistas, México, 2 al 7 de septiembre de 1974, Vol. 3: 149-157.

Gadamer, Hans-Georg

1993 Truth and Method. London: Sheed & Ward.

García-Des Lauriers, Claudia

2017 The Regalia of Sacred War: costume and militarism at Teotihuacan. Americae, 2: 83-98.

García-Salgado, Tomás

2010 The Sunlight Effect of the Kukulcán Pyramid or The History of a Line. Architecture,

Mathematics and Perspective (Tomás García-Salgado, ed.): 113-130. Basel: Birkhäuser,

Garibay, Angel María

1979 Teogonía e historia de los Mexicanos: Tres opúsculos del siglo XVI. Mexico City: Editorial

Porrúa.

Gell, Alfred

1992 The Anthropology of Time: Cultural Constructions of Temporal Maps and Images. Oxford:

Berg.

Gillespie, Susan D.

2000 Maya “nested houses”. Beyond kinship: Social and material reproduction in house Societies

(Rosemary A. Joyce & Susan D. Gillespie, eds.): 135-160. Penn Press.

2001 Personhood, agency, and mortuary ritual: a case study from the ancient Maya. Journal of

anthropological archaeology, 20(1): 73-112.

2002 Body and Soul among the Maya: Keeping the Spirits in Place. Archeological Papers of the

American Anthropological Association, 11(1): 67-78.

Ginzburg, Carlo

2010 Mircea Eliade’s Ambivalent Legacy. Hermeneutics, Politics, and the History of Religions. The

Contested Legacies of Joachim Wach and Mircea Eliade (Christian Wedemeyer & Wendy Doniger,

eds.): 307-323. Oxford University Press.

Glockner, Julio

2016 The Barroque Paradise of Santa María Tonantzintla (Part II). Ethnologia Actualis, 16(2): 14-32.

Page 14: Cosmological interpretation of architecture: cases from

246

Graham, Elizabeth

2011 Maya Christians and Their Churches in Sixteenth-Century Belize. Gainesville: University Press

of Florida.

2012 There is no such thing as “human sacrifice.” Mexicolore. Accessed 25 May, 2012.

Graña-Behrens, Daniel (ed.)

2009 Das kulturelle Gedächtnis Mesoamerikas im Kulturvergleich zum alten China: Rituale im

Spiegel von Schrift und Mündlichkeit. (Estudios Indiana 2). Berlin: Gebr. Mann Verlag.

Graña-Behrens, Daniel; Xiaobing Wang-Riese & Alma Durán-Merk

2008 Ancestors in Maya and Shang Chinese Inscriptions. Paideuma, 54: 129-149.

Graulich, Michael

1992 Aztec Festivals of the rain Gods. Indiana, 12: 21-54.

Graulich, Michel

2000 Aztec human sacrifice as expiation. History of Religions, 39(4): 352-371.

Green, Judith Strupp

1972 The days of the dead in Oaxaca, Mexico: An historical inquiry. OMEGA-Journal of Death and

Dying, 3(3): 245-261.

Grube, Nikolai & Werner Nahm

1994 A census of Xibalba: a complete inventory of way characters on Maya ceramics. The Maya vase

Book: A Corpus of Rollout Photographs of Maya Vases vol. 4 (Barbara Kerr & Justin Kerr, eds.):

686-715. New York: Kerr Associates.

Guderjan, Thomas H.

2004 Recreating the cosmos: Early Classic dedicatory caches at Blue Creek. Acta Mesoamericana,

14: 33-39.

Guenter, Stanley

2007 The Tomb of K’inich Janaab Pakal: The Temple of the Inscriptions at Palenque. Mesoweb.

Accessed October, 24, 2012.

Guillemin, George F.

1968 Development and function of the Tikal ceremonial center. Ethnos, 33(1-4): 5-39.

Guiteras Holmes, Calixta

1961 Perils of the Soul: The World View of a Tzotzil Indian. New York: Free Press of Glencoe.

Gurshtein, Alex A.

2005 Did the pre-Indo-Europeans influence the formation of the Western Zodiac? Journal of

Indoeuropean Studies, 33(1/2): 103-150.

Gutiérrez, Gerardo

2015 Mexico-Tenochtitlan: Origin and transformations of the last Mesoamerican imperial city. The

Cambridge World History, vol III: Early Cities in Comparative Perspective (Norman Yoffee, ed.):

491-512. Cambridge University Press.

Hanks, William F.

Page 15: Cosmological interpretation of architecture: cases from

247

1990 Referential practice: Language and lived space among the Maya. University of Chicago Press.

Hanson, Victor Davis

2000 Carnage and Culture. New York: Doubleday Anchor.

Haramundanis, Katherine

1973 Mayan Astro-archaeology. Review of Die Zeremonialzentren der Maya. Journal for the History

of Astronomy, 4: 201-202.

Harner, Michael

1977 The ecological basis for Aztec sacrifice. American ethnologist, 4(1): 117-135.

1977 The Enigma of Aztec Sacrifice. Natural History, 86(4): 46–51.

Harrison, Peter D.

1981 Some aspects of Preconquest settlement in southern Quintana Roo, Mexico. Lowland Maya

settlement patterns (Wendy Ashmore, ed.): 259-286. School for Advanced Research Press,

University of New Mexico.

Harrison-Buck, Eleanor; Astrid Runggaldier & Alex Gantos.

2018 It’s the journey not the destination: Maya New Year's pilgrimage and self-sacrifice as

regenerative power. Journal of Social Archaeology, 18(3): 325-347.

Hartung, Horst

1971 Die Zeremonialzentren der Maya. Graz: ADEVA.

Hassler, Peter

1992 Menschenopfer bei den Azteken? Eine quellen-und ideologiekritischer Studie. Bern: Peter Lang.

Headrick, Annabeth

1999 The Street of the Dead… it really was: mortuary bundles at Teotihuacan. Ancient Mesoamerica,

10(1): 69-85.

2007 The Teotihuacan trinity: the sociopolitical structure of an ancient Mesoamerican city. Austin:

University of Texas Press.

Heilbron, John L.

1999 The sun in the Church. The Sciences, 39(5): 29-35.

2009 The sun in the church: cathedrals as solar observatories. Harvard University Press.

Henley, Nancy

1977 Body politics: Power, sex, and Nonverbal Communication. Prentice-Hall.

Heyden, Doris

1975 An interpretation of the cave underneath the Pyramid of the Sun in Teotihuacan, Mexico.

American Antiquity, 40 (Issue 2, Part 1): 131-147.

2000 From Teotihuacan to Tenochtitlan. Mesoamerica’s Classic Heritage (David Carrasco; Lindsay

Jones & Scott Sessions, eds.): 165-184. Boulder: University of Colorado Press,.

Hillier, Bill

1999 Space is the Machine: A Configurational Theory of Architecture. Cambridge University Press.

Page 16: Cosmological interpretation of architecture: cases from

248

Hillier, Bill & Julienne Hanson

1984 The Social Logic of Space. Cambridge University Press.

Hofstadter, Dan

2005 The Aztecs: Blood and Glory. Smithsonian Magazine, 35(10): 76-85.

Hopkins, Nicholas A. & J. Kathryn Josserand.

2017 Directions and partitions in Maya world view. Foundation for the Advancement of

Mesoamerican Studies. http://www.famsi.org/research/hopkins/directions.html. Accessed 15 February,

2018.

Hoskin, Michael & Juan José Morales Núñez

1991 The orientations of the burial monuments of Menorca. Journal for the History of Astronomy,

22 (16): S15-S42.

Houseknecht, Sharon K. & Jerry G. Pankhurst (eds.)

2000 Family, religion, and social change in diverse societies. Oxford University Press.

Houston, Stephen D. (ed.)

1998 Function and Meaning in Classic Maya Architecture. Washington: Dumbarton Oaks.

Hull, Kerry

2020 A Cosmology of Water: The Universe According to the Ch’orti’ Maya. Reshaping the World:

Debates on Mesoamerican Cosmologies (Ana Díaz, ed.): 209-248. Boulder: University Press of

Colorado.

Hutson, Scott R. & Jacob A. Welch

2014 Sacred landscapes and building practices at Uci, Kancab, and Ucanha, Yucatan, Mexico.

Ancient Mesoamerica, 25(2): 421-439.

Ingold, Tim

1984 The appropriation of nature: essays on human ecology and social relations. Manchester

University Press.

2002 The perception of the environment: essays on livelihood, dwelling and skill. London/New York:

Routledge.

2011 Being Alive: Essays on movement, knowledge and description. London/New York: Routledge.

2013 Anthropology, Archaeology, Art and Architecture. London/New York: Routledge.

Jansen, Maarten E.R.G.N.

1990 The search for history in Mixtec codices. Ancient Mesoamerica, 1(1): 99-112.

2010 The Historical Profile of Kukulcan. Acta Mesoamericana, 22: 89-104.

2012 The Ancient Mexican Books of Time: interpretive developments and prospects. Analecta

Praehistorica Leidensia, 43/44: 77-94.

Jansen, Maarten E.R.G.N.& Gabina Aurora Pérez Jiménez

2004 Renaming the Mexican Codices. Ancient Mesoamerica, 15(2): 267-271.

2007 Encounter with the plumed serpent: Drama and power in the heart of Mesoamerica. Boulder:

University Press of Colorado.

Page 17: Cosmological interpretation of architecture: cases from

249

2009 La Lengua Señorial de Ñuu Dzaui. Cultura literaria de los antiguos reinos y transformación

colonial. Gobierno del Estado de Oaxaca, Secretaría de Cultura.

2010 The Mixtec pictorial manuscripts: time, agency and memory in ancient Mexico. Leiden / Boston:

Brill.

2017 Time and the Ancestors: Aztec and Mixtec ritual art. Leiden / Boston: Brill.

2018 Chronological Correlations in Aztec and Mixtec History. Mesoamerican manuscripts: new

scientific approaches and interpretations (Maarten E.R.G.N. Jansen, Virginia Lladò-Buisán & Ludo

Snijders, eds.): 341-379. Leiden / Boston: Brill.

2019 Deconstructing the Aztec Human Sacrifice. Incidental Paper, Centre for Indigenous America

Studies, Leiden University.

Jiménez Osorio; Liana Ivette & Emmanuel Posselt Santoyo

2016 The sanctuaries of the Rain God in the Mixtec Highlands, Mexico: a review from the present to

the precolonial past. Water History, 8(4): 449-468.

Jones, Lindsay

1993 The Hermeneutics of Sacred Architecture: A Reassessment of the Similtude between Tula,

Hidalgo and Chichen Itza, Yucatan. History of Religions, 32(3): 207-232.

1995 Twin city tales: A hermeneutical reassessment of Tula and Chichén Itzá. Boulder: University

Press of Colorado.

2000 The Hermeneutics of Sacred Architecture: Hermeneutical calisthenics: a morphology of

ritual-architectural priorities. Harvard University Press.

2007 Eventfulness of Architecture: Teaching about Sacred architecture is teaching about ritual.

Teaching Ritual (Catherine Bell, ed.): 251-272. Oxford University Press.

2016 The Hermeneutics of Sacred Architecture: Experience, Interpretation, Comparison:

Monumental Occasions: Reflections on the Eventfulness of Religious. Kazi Publications.

Jones, Lindsay & Richard D. Shiels

2016 The Newark Earthworks: Enduring Monuments, Contested Meanings. Charlottesville: University

of Virginia Press.

Joseph, Gilbert M., et al. (eds.)

2002 The Mexico reader: history, culture, politics. Durham: Duke University Press.

Kaufman, Terrence & John Justeson

2001 Epi-Olmec hieroglyphic writing and texts. Notebook for the XXVth Maya Hieroglyphic

Forum at Texas. Austin, TX: University of Texas and Maya Workshop Foundation.

Kehoe, Alice

2000 Shamans and Religion: An Anthropological Exploration in Critical Thinking. Prospect Heights,

IL: Waveland Press.

Kerpel, Diana Magaloni

2010 The hidden aesthetic of red in the painted tombs of Oaxaca. Anthropology and Aesthetics,

57(1): 55-74.

Page 18: Cosmological interpretation of architecture: cases from

250

Key, Anne

2005 Death and the divine: The Cihuateteo, goddesses in the Mesoamerican cosmovision. California

Institute of Integral Studies.

Kindrick, Jessica

2012 The Matricentric Trinity of Mexican Religion: Coatlicue, the Virgin of Guadalupe, and Santa

Muerte. Senior Paper, Florida State University.

Klein, Cecelia F.

1976 The identity of the central deity on the Aztec calendar stone. The Art Bulletin, 58(1): 1-12.

1982 Woven Heaven, Tangled Earth A Weaver's Paradigm of the Mesoamerican Cosmos. Annals of

the New York Academy of Sciences, 385(1): 1-35.

Klokočník, Jaroslav & Jan Kostelecký

Palenque: Astronomical-solar orientation of Pakal’s tomb. Ancient Cosmologies and Modern Prophets

(Ivan Šprajc & Peter Pehani, eds): 305-318. Slovene Anthropogical Society: Anthropological

Notebooks, Ljubljana.

Klokočník, Jaroslav; Jan Kostelecký & František Vítek

2007 Pyramids and ceremonial centers in Mesoamerica: Were they oriented using a magnetic

compass? Studia Geophysica et Geodaetica, 51(4): 515-533.

Knab, Timothy J.

2003 The Dialogue of Earth and Sky: Dreams, Souls, Curing, and the Modern Aztec Underworld.

Tucson: University of Arizona Press.

Knapp, Mark L.; Judith A. Hall & Terrence G. Horgan

2013 Nonverbal Communication in human interaction. Cengage Learning.

Knowlton, Timothy

2003 Seasonal implications of Maya eclipse and rain iconography in the Dresden Codex. Journal for

the History of Astronomy, 34 (3): 291-303.

Kremer, Jurgen W.

2000 The Maya shape of time. ReVision, 23(2): 24-24.

Kurella, Doris; Martin Berger & Inés de Castro (eds.)

2019 Aztecs. Linden-Museum, Stuttgart.

Laack, Isabel

2020 The New Animism and Its Challenges to the Study of Religion. Method & Theory in the Study of

Religion, 32(2): 115-147.

Laughton, Timothy

1998 The Maya: Life, Myth, and Art. Stewart, Tabori & Chang Publishers.

Le Fort, Geneviève

2002 Costume et royauté sacrée chez les mayas de la période classique: le costume «en treillis».

Civilisations. Revue internationale d'anthropologie et de sciences humaines 50: Itinéraires belges aux

Page 19: Cosmological interpretation of architecture: cases from

251

Amériques (Peter Eeckhout & Jacques Malengreau, eds.): 115-127. Institut de sociologie de

l'Université Libre de Bruxelles

Lefebvre, Henri

2004 Rhythmanalysis: Space, Time and Everyday Life. A&C Black.

León-Portilla, Miguel

1990 Time and Reality in the Thought of the Maya. Norman: University of Oklahoma Press.

1990 Aztec Thought and Culture: A Study of the Ancient Nahuatl Mind. Norman: University of

Oklahoma Press,

2016 The sanctuaries of the Rain God in the Mixtec Highlands, Mexico: a review from the present to

the precolonial past. Water History, 8(4): 449-468.

Leroux, Cecile T.

1988 The watery nature of the Maya underworld: a key to understanding El Tajin iconography.

B.A. Thesis, Dept. Anthropology, University of Illinois.

Lewis-Williams, David

2004 Constructing a cosmos: architecture, power and domestication at Çatalhöyük. Journal of social

archaeology, 4(1): 28-59.

Liu, Li

1998 The influence of Feng Shui on the building of the city of Beijing in the Ming Dynasty

(1368-1644). PhD thesis, Department of Architecture, University of Edinburgh.

López Austin, Alfredo

1980 Cuerpo humano e Ideología. Las concepciones de los antiguos nahuas. Universidad Nacional

Autónoma de México, Instituto de Investigaciones Antropológicas.

1988 The Human Body and Ideology: Concepts of the ancient Nahuas. Salt Lake City: University of

Utah Press.

2015 The myth of Quetzalcoatl: Religion, rulership, and history in the Nahua world. Boulder:

University Press of Colorado.

2016 The Human Body in the Mexica Worldview. The Oxford Handbook of the Aztecs (Deborah L.

Nichols & Enrique Rodríguez Alegría eds.): 309–341. Oxford University Press.

López García, Ubaldo

2007 Sa'vi: Discursos ceremoniales de Yutsa To'on (Apoala). PhD thesis, Leiden University.

López Luján, Leonardo

2005 The Offerings of the Templo Mayor of Tenochtitlan. University of New Mexico Press.

López Luján, Leonardo, et al.

2012 Un portal al inframundo: ofrendas de animales sepultadas al pie del Templo Mayor de

Tenochtitlan. Estudios de Cultura Náhuatl, 44: 9-40.

López Luján, Leonardo & Ximena Chávez Balderas

2010 Al pie del Templo Mayor: excavaciones en busca de los soberanos mexicas. Moctezuma II:

Page 20: Cosmological interpretation of architecture: cases from

252

tiempo y destino de un gobernante (Leonardo López Luján & Collin Mc Ewan, eds.): 294-320.

Mexico: Instituto Nacional de Antropología e Historia.

Lucero, Lisa J.

2007 Classic Maya temples, politics, and the voice of the people. Latin American Antiquity 18(4):

407-427.

Ludden, David C.

2020 A History of Modern Psychology The Quest for a Science of the Mind. Sage Publications.

Malmström, Vincent H.

1973 Origin of the Mesoamerican 260-day calendar. Science, 181 (4103): 939-941.

2014 Cycles of the Sun, Mysteries of the Moon: The Calendar in Mesoamerican Civilization.

Austin: University of Texas Press.

Mandell, Elisa C.

2015 A new analysis of the gender attribution of the “great goddess” of Teotihuacan. Ancient

Mesoamerica, 26 (1): 29-49.

Manzanilla, Linda

2000 The construction of the underworld in central Mexico. Mesoamerica’s Classic Heritage:

From Teotihuacan to the Aztecs (David Carrasco; Lindsay Jones & Scott Sessions, eds.): 87-116.

Boulder: University Press of Colorado.

Manzanilla, Linda, et al.

1994 Caves and geophysics: An approximation to the underworld of Teotihuacan, Mexico.

Archaeometry, 36(1): 141-157.

Marcus, Joyce

1973 Territorial organization of the lowland Classic Maya. Science 180 (4089): 911-916.

Martin, Simon & Nikolai Grube

2008 Chronicle of the Maya kings and queens: Deciphering the dynasties of the ancient Maya.

London / New York: Thames & Hudson.

Mathews, Jennifer P. & James F. Garber

2004 Models of cosmic order: Physical expression of sacred space among the ancient Maya.

Ancient Mesoamerica, 15(1): 49-59.

Matos Moctezuma, Eduardo

1995 Life and death in the Templo Mayor. Boulder: University Press of Colorado.

2013 La muerte entre los mexicas. Expresión particular de una realidad universal. Arqueología

Mexicana, 52: 8-35

Matos Moctezuma, Eduardo & Leonardo López Luján

1993 Teotihuacan and its Mexica legacy. Teotihuacan: Art from the City of the Gods (Kathleen Berrin

& Esther Pasztory, eds.): 156-165. London / New York: Thames & Hudson.

May Castillo, Manuel

Page 21: Cosmological interpretation of architecture: cases from

253

2014 Análisis, Estudio y Conservaciíon de los Edificios Astronómicos Mayas. Arquitectura y

Urbanismo, una aproximación desde la astronomía y el paisaje. PhD dissertation, Universidad

Politécnica de Valencia.

2018 Time and the E-Group. A Hermeneutical Reflection on Maya Ceremonial Centers. Indiana,

35(1): 9-38.

McAuliffe, Kathleen

1995 Linda Schele. Omni, 17(5): 73-81.

McCafferty, Geoffrey G.

2018 Mountain of heaven, mountain of earth: The Great Pyramid of Cholula as sacred landscape.

Landscape and power in ancient Mesoamerica (Kathryn Reese-Taylor Rex Koontz & Annabeth

Headrick, eds.): 279-316. London & New York: Routledge.

Megged, Amos

1996 Exporting the Catholic reformation: local religion in early-colonial Mexico. Leiden: Brill.

Mehrabian, Albert

2017 Nonverbal communication. London & New York: Routledge.

Méluzin, Sylvia

1987 An Ancient Zapotec Calendrical Cosmogram. Archaeoastronomy, 10: 139-147.

Mendieta, Geronimo de

1980 Historia Eclesiástica Indiana. Mexico: Antigua librería.

Merrill, Robert H.

1945 Maya sun calendar dictum disproved. American Antiquity, 10 (3): 307-311.

Messer, Ellen

1987 The hot and cold in Mesoamerican indigenous and Hispanicized thought. Social Science &

Medicine, 25(4): 339-346.

Meyer, Jan & Ray Land

2003 Threshold concepts and troublesome knowledge: Linkages to ways of thinking and practising

within the disciplines. Occasional Report 4, School of Education, University of Edinburgh.

Meyer, Jeffrey F.

1986 Traditional Peking: The Architecture of Conditional Power. Journal of Developing Societies,

2: 262-281.

1987 Traditional Peking, the Architecture of Conditional Power. The City As a Sacred Center: Essays

on Six Asian Contexts (Bardwell L. Smith & Holly Baker Reynolds, eds.): 114-134. Leiden: Brill.

Mikulska, Katarzyna

2015 Destronando a Ometeotl. Latin American Literatures Journal, 31 (1-2): 57-127.

Milbrath, Susan

2004 The Maya Katun Cycle and the Retrograde Periods of Jupiter and Saturn. Archaeoastronomy,

18: 81-97.

Page 22: Cosmological interpretation of architecture: cases from

254

Milbrath, Susan & Anne S. Dowd

2015 An Interdisciplinary Approach to Cosmology, Calendars, and Horizon-Based Astronomy.

Cosmology, Calendars, and Horizon-Based Astronomy in Ancient Mesoamerica (Anne S. Dowd &

Susan Milbrath, eds.): 3-18. Boulder: University Press of Colorado.

Miles, Susanna W.

1952 An Analysis of the Modern Middle American Calendars: A Study in Conservation.

Acculturation in the Americas (Sol Tax, ed.): 273-284. Chicago: University of Chicago Press.

Miller, Arthur G.

1974 West and East in Maya thought: death and rebirth at Palenque and Tulum. Primera Mesa

Redonda de Palenque (Merle Greene Robertson, ed.): 45-49.

Miller, Mary Ellen & Marco Samayoa

1998 Where maize may grow: Jade, chacmools, and the Maize God. Anthropology and Aesthetics,

33(1): 54-72.

Miller, Mary Ellen & Karl A. Taube

1997 The gods and symbols of ancient Mexico and the Maya: an illustrated dictionary of

Mesoamerican religion. London / New York: Thames & Hudson.

Montejo, Victor D.

1999 The Year Bearer's People: repatriation of ethnographic and sacred knowledge to the

Jakaltek Maya of Guatemala. International Journal of Cultural Property, 8(1): 151-166.

Morley, Sylvanus Griswold & Robert J. Sharer

1994 The Ancient Maya. Stanford University Press.

Morris, Brian.

2010 Anthropological Studies of Religion: An Introductory Text. Cambridge University Press.

Moyes, Holley

2012 Sacred darkness: a global perspective on the ritual use of caves. Boulder: University Press of

Colorado.

2012 Constructing the underworld: the built environment in ancient Mesoamerican caves. Heart of

earth: studies in Maya ritual cave use (James Edward Brady, ed.): 95-110. Association for Mexican

Cave Studies.

Müller, Werner

1961 Die heilige Stadt. Roma quadrata, himmlisches Jerusalem und die Mythe vom Weltnabel.

Stuttgart: W. Kohlhammer Verlag.

Munn, Nancy D.

1992 The Cultural Anthropology of Time: A Critical Essay. Annual Review of Anthropology, Vol. 21:

93-123.

Nash, June C.

2002 Mayan visions: The quest for autonomy in an age of globalization. London & New York:

Routledge.

Page 23: Cosmological interpretation of architecture: cases from

255

Nelson, Ben A.; Stephan H. Lekson; Ivan Šprajc & Kenneth E. Sassaman

2010 Shaping Space: Built Space, Landscape, and Cosmology in Four Regions. Prepared by the

Built/Environment Working Group for the Santa Fe Institute Workshop on “ Cosmology & Society in

the Ancient American World. https://www.santafe.edu/research/results/working-papers/

shaping-space-built-space-landscape-and-cosmology

Newsome, Elizabeth Ann

2001 Trees of Paradise and Pillars of the World: The Serial Stelae Cycle of 18-Rabbit–GodK, King of

Copan. Austin: University of Texas Press.

Nicholson, Henry B.

1971 Religion in pre-Hispanic central Mexico. Handbook of Middle American Indians, 10 Part One

(Gordon F. Ekholm & Ignacio Bernal, eds.): 395-446. Austin: University of Texas Press.

Nielsen, Jesper

2015 Where Kings Once Ruled? Considerations on Palaces and Rulership at Teotihuacan. Palaces

and Courtly Culture in Ancient Mesoamerica (Julie Nehammer Knub; Jesper Nielsen & Christophe

Helmke, eds.): 1-16. Oxford: Archaeopress.

Nielsen, Jesper & Christophe Helmke

2008 Spearthrower Owl Hill: A Toponym at Atetelco, Teotihuacan. Latin American Antiquity, 19(4):

459-474.

Nielsen, Jesper & Toke Sellner Reunert

2009 Dante's heritage: questioning the multi-layered model of the Mesoamerican universe. Antiquity,

83(320): 399-413.

Norget, Kristin

2009 Decolonization and the politics of syncretism: The Catholic church, indigenous theology and

cultural autonomy in Oaxaca, Mexico. Education, Decolonization and Development (Dip Kapoor,

ed.): 75-93. Leiden: Brill.

Nowotny, Karl A.

1970 Beiträge zur Geschichte des Weltbildes: Farben und Weltrichtungen. Wiener Beiträge zur

Kulturgeschichte und Linguistik, vol. 17. Horn - Vienna: Verlag Ferdinand Berger und Söhne.

2005 Tlacuilolli: style and contents of the Mexican pictorial manuscripts with a catalog of the Borgia

Group. Norman: University of Oklahoma Press.

Oleschko, Klaudia, et al.

2000 Fractal analysis of Teotihuacan, Mexico. Journal of Archaeological Science, 27(11): 1007-1016.

O’Neil, Megan E.

2008 Temples of the Maya. Encyclopaedia of the History of Science, Technology, and Medicine in

Non-Western Cultures (Helaine Selin, ed.): 1-11. Berlin/Heidelberg/New York: Springer-Verlag.

2009 Ancient Maya sculptures of Tikal, seen and unseen. Anthropology and Aesthetics, 55(1):

119-134.

Otto, Rudolf

Page 24: Cosmological interpretation of architecture: cases from

256

1936 The Idea of the Holy. Oxford University Press.

Parker Pearson, Mike

1999 The archaeology of death and burial. Phoenix Mill, UK: Sutton Publishing.

Parmington, Alexander

2011 Space and sculpture in the Classic Maya City. Cambridge University Press.

Pasztory, Esther

1993 Teotihuacan Unmasked. Teotihuacan: Art from the City of the Gods (Kathleen Berrin & Esther

Pasztory, eds.): 44-63. London / New York: Thames and Hudson.

1997 Teotihuacan: an experiment in living. Norman: University of Oklahoma Press.

1988 The Aztec Tlaloc: God of Antiquity. Smoke and Mist: Mesoamerican Studies in Memory of

Thelma D. Sullivan, (J. Katherine Josser & Karen Dakin, eds.): 289-327. Oxford: British

Archaeological Report International Series 402.

Paulinyi, Zoltán

2006 The “Great Goddess” of Teotihuacan: Fiction or Reality? Ancient Mesoamerica, 17(1): 1-15.

2014 The butterfly bird god and his myth at Teotihuacan. Ancient Mesoamerica, 25(1): 29-48.

Paxton, Merideth

2001 The cosmos of the Yucatec Maya: cycles and steps from the Madrid codex. University of New

Mexico Press.

Payne, Stanley E. & Michael P. Closs

1986 A survey of Aztec numbers and their uses. Native American Mathematics (Michael P. Closs,

ed.): 213-235. Austin: University of Texas Press.

Penprase, Bryan E.

2017 The Power of Stars. Springer.

Pharo, Lars Kirkhusmo

2013 The Ritual Practice of Time. Philosophy and Sociopolitics of Mesoamerican Calendars.

Leiden/Boston: Brill.

Pitts, Mark.

2009 Maya Numbers & the Maya Calendar: A non-Technical introduction to Maya Glyphs, book 2.

www.famsi.org (24 September, 2019).

Pollard, Helen Perlstein

1993 Tariacuri's Legacy: The Prehispanic Tarascan State. Norman: University of Oklahoma Press.

Pugh, Timothy W.

2001 Flood reptiles, serpent temples, and the quadripartite universe: The imago mundi of Late

Postclassic Mayapan. Ancient Mesoamerica, 12(2): 247-258.

Qu, Feng

2017 Anthropology and Historiography: A Deconstructive Analysis of KC Chang’s Shamanic

Approach in Chinese Archaeology. Numen, 64(5-6): 497-544.

Page 25: Cosmological interpretation of architecture: cases from

257

Ragot, Nathalie

2000 Le Chichihualcuauhco, la résurrection et la renaissance dans la pensée aztèque. Journal de la

Société des Américanistes, 86: 49-66.

Rapoport, Amos

1982 The Meaning of the Built Environment: A Nonverbal Communication Approach. Sage

Publications.

1990 The Meaning of the Built Environment: A Nonverbal Communication Approach. University of

Arizona Press.

2005 Culture, Architecture, and Design. Washington: Locke science publishing Company.

Rappaport, Roy

1999 Ritual and Religion in the Making of Humanity. Cambridge University Press.

Read, Kay Almere & Jason J. Gonzalez

2000 Handbook of Mesoamerican Mythology. Santa Barbara CA: ABC-CLIO.

2002 Mesoamerican Mythology: A Guide to the Gods, Heroes, Rituals, and Beliefs of Mexico and

Central America. Oxford University Press.

Redfield, Robert & Alfonso Villa Rojas

1934 Chan kom: A Maya village. University Press of Chicago.

Reilly, F. Kent

1990 Cosmos and Rulership: The Function of Olmec-Style Symbols in Formative Period

Mesoamerica. Visible Language (special edition: The Emergence of Writing in Mesoamerica), 24(1):

12-37.

1994 Visions to Another World: Art, Shamanism, and Rulership in Middle Formative Mesoamerica.

PhD Dissertation, Department of Anthropology, University of Texas, Austin.

2012 Mesoamerican Religious Beliefs: the practices and Practitioners. The Oxford Handbook of

Mesoamerican Archaeology (Deborah L.Nichols & ChristopherA.Pool, eds.): 764-775. Oxford

University Press.

Rice, Prudence M.

2004 Maya political science: time, astronomy, and the cosmos. Austin: University of Texas Press.

2009 Maya calendar origins: Monuments, myth history, and the materialization of time. Austin:

University of Texas Press.

2012 Continuities in Maya Political Rhetoric: K'awiils, K'atuns, and Kennings. Ancient Mesoamerica,

23(1), 103-114.

Rivera Guzmán; Angel Iván; Maarten E.R.G.N.Jansen & Gabina Aurora Pérez Jiménez

2016 Searching for the Sanctuary of Lady 9 Reed: Huajuapan, Ring of Stones. Places of power and

memory in Mesoamerica‘s past and present: how sites, toponymus and landscapes shape history and

remembrance (Daniel Graña-Behrens,ed.):199-232. Estudios Indiana vol. 9. Berlin: Gebr. Mann

Verlag.

Robb, Matthew (ed.)

Page 26: Cosmological interpretation of architecture: cases from

258

2017 Teotihuacan: City of Water, City of Fire. University of California Press.

Robertson, Elizabeth C.

2006 Space and spatial analysis in archaeology. Albuquerque: University of New Mexico Press.

Robertson, Merle Greene

1983 The Sculpture of Palenque, Volume I: The Temple of the Inscriptions. Princeton University

Press.

Rojas Martínez Gracida, Araceli

2014 El tiempo y la sabiduría: un calendario sagrado entre los ayöök de Oaxaca. Ph.D Dissertation,

Leiden University.

Roys, Ralph L.

1965 Ritual of the Bacabs. Norman: University of Oklahoma Press.

Rufus, Will Carl & Hsing-Chih T'ien

1945 The Soochow astronomical chart. Ann Arbor: University of Michigan Press.

Ruggles, Clive L. N.

2005 Ancient astronomy: an encyclopedia of cosmologies and myth. Santa Barbara CA: ABC-CLIO.

Rupp, Joyce

1988 Praying our goodbyes. Ave Maria Press.

Ruz Lhuillier, Alberto

1973 El Templo de las Inscripciones, Palenque. Colección Científica: Arqueología 7. Mexico:

Instituto Nacional de Antropologia e Historia.

Sahagún, Bernardino de

1950–1982 Florentine Codex: General History of the Things of New Spain (translated and edited by

Arthur J.O. Anderson & Charles E. Dibble). Salt Lake City: University of Utah Press, School of

American Research.

1970 Florentine codex: general history of the things of New Spain. Book 3-The origin of the gods

(translated and edited by Arthur J.O. Anderson & Charles E. Dibble). Salt Lake City: University of

Utah Press, School of American Research

Salyers, Gary D.

1954 The number system of the Mayas. Mathematics Magazine, 28(1): 44-48.

Sánchez Nava, Pedro F.;Ivan Šprajc & Martin Hobel

2016 Aspectos astronómicos de la arquitectura maya en la costa nororiental de la península de

Yucatán. Prostor, kraj, čas, Vol. 13. Ljubljana: Založba ZRC.

Sanders, William T.

2015 [1971] Settlement Patterns in Central Mexico. Handbook of Middle American Indians, Vol. 10:

Archaeology of Northern Mesoamerica (Robert Wauchope; Ignacio Bernal & Gordon F. Ekholm,

eds.): 3-44. Austin: University of Texas Press.

Sanders, William T. & David Webster

Page 27: Cosmological interpretation of architecture: cases from

259

1988 The Mesoamerican urban tradition. American Anthropologist, 90(3): 521-546.

Sarro, Patricia J. & Matthew H. Robb

2015 Passing through the Center: The Architectural and Social Contexts of Teotihuacan Painting.

Memory Traces: Analyzing Sacred Space at Five Mesoamerican Sites (Cynthia Kristan-Graham &

Laura M. Amrhein, eds): 21-43. Boulder: University Press of Colorado.

Savkić, Sanja

2014 Architecture at San Bartolo, El Peten, Guatemala: Object and Subject. Anthropologija, 14(1):

79-95.

Schele, Linda

1974 Observations on the cross motif at Palenque. Primera mesa redonda de Palenque: A Conference

on the Art, Iconography, and Dynastic History of Palenque, (Merle Greene Robertson,ed.): 41-61.

Pebble Beach CA: The Robert Louis Stevenson School, Pre-Columbian Art Research.

1976 Accession iconography of Chan-Bahlum in the Group of the Cross at Palenque. The Art,

Iconography and Dynastic History of Palenque, Part III: Procedings of the Segunda Mesa Redonda

de Palenque, 1974 (Merle Greene Robertson, ed.): 9-34. Pebble Beach CA: The Robert Louis

Stevenson School, Pre-Columbian Art Research.

1999 The Code of Kings: The language of seven sacred Maya temples and tombs. New York:

Touchstone (Simon and Schuster).

Schele, Linda & Khristaan D. Villela

1993 Creation, Cosmos, and the Imagery of Palenque and Copan. Eighth Palenque Round Table

(Martha J. Macri & Jan McHargue, eds.): 15-30. San Francisco: Pre-Columbian Art Research

Institute.

Schele, Linda & Mary Ellen Miller

1986 The Blood of Kings: dynasty and ritual in Maya art. George Braziller Inc.

Scherer, Andres K.

2015 Mortuary Landscapes of the Classic Maya: Rituals of Body and Soul. Austin: University of

Texas Press.

Schoch, Robert M.

2004 Voyages of the Pyramid Builders. Penguin Books.

Schwaller, John F.

2012 The expansion of Nahuatl as a lingua franca among priests in sixteenth-century Mexico.

Ethnohistory, 59(4): 675-690.

Seler, Eduard

1898 Quetzalcouatl-kukulcan in Yucatan. Zeitschrift für Ethnologie, 30: 377-416.

Shaer, Matthew & Janet Jarman

2016 A Secret Tunnel Found in Mexico May Finally Solve the Mysteries of Teotihuacán.

Smithsonian Magazine.

Page 28: Cosmological interpretation of architecture: cases from

260

Sidky, Homayun

2010 On the Antiquity of Shamanism and its Role in Human Religiosity. Method & Theory in the

Study of Religion, 22: 68-92.

Smith, Adam

2011 The Chinese sexagenary cycle and the ritual origins of the calendar. Calendars and years II:

astronomy and time in the ancient and medieval world (John M. Steele,ed.): 1–37. Oxbow Books.

Smith, Catherine

2001 Looking for liminality in architectural space (The Space of Liminality and the Space of

Architecture). LIMEN, Journal for Theory and Practice of Liminal Phenomena, 2: 1-9.

Smith, Jonathan Z.

1993 Map is not Territory: Studies in the History of Religions. University of Chicago Press.

Smith, Karl

2012 From dividual and individual selves to porous subjects. The Australian Journal of Anthropology,

23: 50-64.

Smith, Michael E.

2003 Can we read cosmology in ancient Maya city plans? Comment on Ashmore and Sabloff. Latin

American Antiquity, 14(2): 221-228.

2005 Did the Maya build architectural cosmograms? Latin American Antiquity, 16(2): 217-224.

2013 The Aztecs. John Wiley & Sons.

2006 The Offerings of the Templo Mayor of Tenochtitlan. Book review. The Journal of Latin

American and Caribbean Anthropology, 11(2): 493-495.

Smith, Michael E. & Frances Berdan

2000 The postclassic Mesoamerican world system. Current Anthropology, 41(2) : 283-286.

Solesbury, William

2014 How metaphors help us understand cities. Geography, 99 (3): 139-142.

Spinden, Herbert J.

1928 Ancient Mayan Astronomy. Scientific American, 138(1): 9-12.

Šprajc, Ivan

1993a The Venus-rain-maize complex in the Mesoamerican world view. Part I. Journal for the

History of Astronomy, 24: 17-70.

1993b The Venus‐rain‐maize complex in the Mesoamerican world view. Part II. Archaeostronomy,

18 (supplement to Journal for the History of Astronomy 24): S27-53.

1996 La estrella de Quetzalcóatl: El planeta Venus en Mesoamérica. Mexico: Editorial Diana.

2000 Astronomical alignments at the templo mayor of Tenochtitlan, Mexico. Archaeoastronomy, 25,

(supplement to the Journal for the History of Astronomy vol. 31): S11-S40.

2001a La astronomía en Mesoamerica. Historia Antigua de México IV. (Linda Manzanilla & Leonardo

López Luján, eds.): 273-313. Instituto Nacional de Antropología e Historia – Universidad Nacional

Autónoma de México.

Page 29: Cosmological interpretation of architecture: cases from

261

2001b Orientaciones astronómicas en la arquitectura prehispánica del centro de México. Mexico

D.F.: Instituto Nacional de Antropología e Historia.

2004 The south-of-east skew of Mesoamerican architectural orientations: astronomy and

directional symbolism. Etno- y arqueoastronomía en las Américas (Maxime Boeeas, Johanna Broda &

Gonzalo Pereira, eds.): 161-176. Memorias del Simposio ARQ-13 del 51 Congreso Internacional

de Americanistas, Santiago de Chile.

2005 More on Mesoamerican cosmology and city plans. Latin American Antiquity, 16(2): 209-216.

2008 Alineamientos astronómicos en la arquitectura. Reconocimiento arqueológico en el sureste

del estado de Campeche, México: 1996-2005 (Ivan Šprajc, ed.): 233-242. Oxford: Archaeopress.

2009 Astronomical and cosmological aspects of Maya architecture and urbanism. Cosmology Across

Cultures (José Alberto Rubiño-Martín et al. eds.): 303-314. Astronomical Society of the Pacific

Conference Series Vol. 409.

2009 Astronomy and its role in ancient Mesoamerica. The Role of Astronomy in Society and Culture,

Proceedings of the International Astronomical Union (David Valls-Gabaud & Alexander Boksenberg,

eds.), No.260: 87-95.

2010 Astronomy in Ancient Mesoamerica: An Overview. Journal of Cosmology, 9: 2041-2051.

2015 Governor’s palace at Uxmal. Handbook of archaeoastronomy and ethnoastronomy (Clive

L.N.Ruggles, ed.): 773-781. New York: Springer.

Šprajc, Ivan; Carlos Morales-Aguilar & Richard D. Hansen

2009 Early Maya Astronomy and Urban Planning at El Mirador, Peten, Guatemala. Anthropological

Notebooks, 15(3): 79–101.

Šprajc, Ivan & Dieter Richter

2014 Astronomy and Architecture: Cosmological Alignments in the Architecture of Tikal:1-43.

https://www.isbns.net/isbn/9789929404502/

Steele, Richard L.

1977 Dying, death, and bereavement among the Maya Indians of Mesoamerica: A study in

anthropological psychology. American Psychologist, 32(12): 1060-1068.

Steinhardt, Nancy Shatzman

1999 Chinese imperial city planning. University of Hawaii Press.

2002 Chinese architecture. New Haven: Yale University Press.

Stoltman, Joan

2018 The Rise and Fall of the Aztec Empire. New York: Lucent Press.

Stresser-Péan, Guy & Alfredo López Austin

2009 The sun god and the savior: the Christianization of the Nahua and Totonac in the Sierra Norte

de Puebla, Mexico. Boulder: University Press of Colorado.

Stross, Brian

1987 Xibalba or Xibalbe. Anthropological linguistics, 29(4): 462-477.

1996 The Mesoamerican cosmic portal: An early Zapotec example. Anthropology and Aesthetics,

Page 30: Cosmological interpretation of architecture: cases from

262

29(1): 82-101.

2007 The Mesoamerican sacrum bone: Doorway to the otherworld. Austin: University of Texas.

Stuart, David

2000 The ‘Arrival of Strangers’: Teotihuacan and Tollan in Classic Maya History. Mesoamerica’s

Classic Heritage: From Teotihuacan to the Aztecs (David Carrasco; Lindsay Jones & Scott Sessions,

eds.): 465-514. Boulder: University Press of Colorado.

Stuart, David & George E. Stuart

2008 Palenque: eternal city of the Maya. London / New York: Thames & Hudson.

Sugiyama, Saburo

1993 Worldview Materialized in Teotihuacan, Mexico. Latin American Antiquity, 4(2): 103-129.

2000 Teotihuacan as an origin for Postclassic feathered serpent symbolism. Mesoamerica’s Classic

Heritage: From Teotihuacan to the Aztecs (David Carrasco; Lindsay Jones & Scott Sessions, eds.):

117-143. Boulder: University Press of Colorado.

2010 Teotihuacan city layout as a cosmogram: Preliminary results of the 2007 measurement unit

study. The Archaeology of Measurement: Comprehending Heaven, Earth, and Time in Ancient

Societies (Iain Morley & Colin Renfrew, eds.): 130-149. Cambridge University Press.

2012 Ideology, polity, and social history of the Teotihuacan state. Oxford Handbook of

Mesoamerican Archaeology (Deborah L. Nichols, ed.): 215-229. Oxford University Press.

Szymański, Jan

2014 Between death and divinity. Rethinking the significance of Triadic Groups in ancient Maya

culture. Estudios de Cultura Maya, 44: 119-166.

Taube, Karl Andreas

1983 The Teotihuacan Spider-Woman. Journal of Latin American Lore, 9(2): 107-189.

1985 The Classic Maya Maize God: A Reappraisal. Fifth Palenque Round Table 1983 (Merle Greene

Robertson, ed.):171-181. San Francisco: Pre-Columbian Art Research Institute,.

1986 The Teotihuacan cave of origin: the iconography and architecture of emergence mythology in

Mesoamerica and the American Southwest. Anthropology and Aesthetics, 12(1): 51-82.

1988 A Prehispanic Maya Katun Wheel. Journal of Anthropological Research, 44 (2): 183–203.

Albuquerque.

1992 The major gods of ancient Yucatan: Schellhas Revisited. Studies in Pre-Columbian Art and

Archaeology 32. Washington, D.C.: Dumbarton Oaks.

1993 Aztec and Maya Myths. London: British Museum Press.

1996 The Olmec Maize God: The Face of Corn in Formative Mesoamerica. Anthropology and

Aesthetics, 29/30:39–81.

2003 Ancient and Contemporary Maya Conceptions about Field and Forest. The Lowland Maya Area:

Three Millennia at the Human-Wildland Interface (Arturo Gómez-Pompa; Michael F. Allen; Scott L.

Fedick & Juan J. Jiménez-Osornio, eds.): 461-492. New York: Haworth Press.

2004 Olmec Art at Dumbarton Oaks. Washington, D.C.: Dumbarton Oaks.

Page 31: Cosmological interpretation of architecture: cases from

263

2010 Where Earth and Sky Meet: The Sea in Ancient and Contemporary Maya Cosmology. The Fiery

Pool: The Maya and the Mythic Sea (Daniel Finamore & Stephen Houston, eds.): 202-219. New

Haven: Yale University Press.

2012 Creation and Cosmology: Gods and Mythic Origins in Ancient Mesoamerica. The Oxford

Handbook of Mesoamerican archaeology (Deborah L. Nichols & Christopher A. Pool, eds.): 741-751.

Oxford University Press.

Tavárez, David.

2011 The Invisible War: Indigenous Devotions, Discipline, and Dissent in Colonial Mexico. Stanford

University Press.

Tedlock, Barbara

1992 Time and the Highland Maya (revised edition). Albuquerque: University of New Mexico Press.

Tedlock, Dennis

1985 Popol Vuh: The Definitive Edition Of The Mayan Book Of The Dawn Of Life And The Glories Of

Gods and Kings. New York: Simon and Schuster.

Tester, S. Jim

1987 A history of western astrology. Woodbridge: Boydell & Brewer.

Thomassen, Bjørn

2009 The uses and meanings of liminality. International Political Anthropology, 2(1): 5-27.

Thompson, J. Eric

1930 Ethnology of the Mayas of Southern and Central British Honduras. Field Museum of Natural

History Publication 274, Anthropological Series Vol. XVII, No. 2. Chicago.

1934 Sky Bearers, Colors and Directions in Maya and Mexican Religion. Contributions to American

Archaeology 10, Carnegie Institution of Washington.

1966 The Rise and Fall of Maya Civilization. Norman: University of Oklahoma Press.

1970 Maya History and Religion. Norman: University of Oklahoma Press.

Tichy Franz

1981 Order and Relationship of Space and Time in Mesoamerica: Myth or Reality? Mesoamerican

Sites and Worldviews (Elizabeth P. Benson, ed.): 217-245. Washington, D.C.: Dumbarton Oaks

1993 Mesoamerican geometry combined with astronomy and calendar: the way to realize orientation.

Archaeoastronomy in the 1990s (Clive L.N.Ruggles, ed.): 278–287. Loughborough, UK: Group

D Publications.

Tiesler, Vera & Andrea Cucina (eds.)

2006 Janaab' Ah Pakal of Palenque: reconstructing the life and death of a Maya ruler. Tucson:

University of Arizona Press.

Tiesler, Vera & Andrew K. Scherer (eds.)

2018 Smoke, Flames, and the Human Body in Mesoamerican Ritual. Washington D.C.: Dumbarton

Oaks.

Tilley, Christopher

1994 A Phenomenology of Landscape: Places, Paths and Monuments. Oxford/Providence: Berg.

Page 32: Cosmological interpretation of architecture: cases from

264

2004 The materiality of stone: explorations in landscape phenomenology. London & New York:

Routledge.

2014 Material culture and text: the art of ambiguity. London & New York: Routledge.

Tompkins, Ptolemy

2008 This tree grows out of hell: Mesoamerica and the search for the magical body. Sterling

Publishing Company, Inc.

Tourtellot, Gair

1988 Excavations at Seibal: Peripheral Survey and Excavation, Settlement and Community Patterns.

Memoirs of the Peabody Museum of Archaeology and Ethnology, Vol. 16. Harvard University,

Cambridge MA.

Townsend, Richard Fraser

1992 The Aztecs. London / New York: Thames and Hudson.

1982 Pyramid and sacred mountain. Ethnoastronomy and archaeoastronomy in the American

tropics (Anthony F. Aveni & Gary Urton, eds.), Annals of the New York Academy of Sciences,

385(1): 37-62. New York: New York Academy of Sciences.

Tozzer, Alfred M.

1966 Landa’s Relación de las Cosas de Yucatán: A Translation. Papers of the Peabody Museum of

American Archaeology and Ethnology, Vol. 18. Harvard University, Cambridge, MA.

Trigger, Bruce

2006 A History of Archaeological Thought. Cambridge University Press.

2007 Understanding Early Civilizations: A Comparative Study. Cambridge University Press.

Trik, Aubrey S.

1963 The splendid tomb of Temple I at Tikal, Guatemala. Expedition, 6(1): 2-18.

Tuan, Yi Fu

1977 Space and place: The perspective of experience. University of Minnesota Press.

Turner, Victor

1987 Betwixt and between: The liminal period in rites of passage. Betwixt and between: Patterns of

masculine and feminine initiation (Louise Carus Mahdi Steven Foster & Meredith Little, eds.): 3-22.

La Salle IL.: Open Court Publishing.

Umberger, Emily

1996 Art and imperial strategy in Tenochtitlan. Aztec Imperial Strategies (Frances Berdan et

al. eds.): 85-106.Wasgington, DC: Dumbarton Oaks.

2002 Notions of Aztec History: The Case of the Great Temple Dedication. Anthropology and

Aesthetics, 42(1): 86-108.

Vale, Lawrence

2014 Architecture, power and national identity. London & New York: Routledge.

Vellinga, Marcel

2011 The End of the Vernacular: Anthropology and the Architecture of the Other. Etnofoor, 23(1):

171-192.

Page 33: Cosmological interpretation of architecture: cases from

265

Villacorta, J. Antonio & Carol A. Villacorta

1930 Códices Mayas. Guatemala City: Tipográfica Nacional.

Villalobos Acosta, César

2013 Light Shows and Narratives of the Past. International Journal of Historical Archaeology,

17(2): 332-350.

Vogt, Evon Z.

1976 Tortillas for the Gods: A Symbolic Analysis of Zinacanteco Rituals. Norman: University of

Oklahoma Press.

Vrdoljak, Ana F. & Lynn Meskell

2020 Historical overview. The Oxford Handbook of International Cultural Heritage Law (Francesco

Francioni & Ana Filipa Vrdoljak, eds.), Volume 1: 13-42, Oxford University Press.

Walker, Cameron & Neil Carr (eds.)

2013 Tourism and archaeology: Sustainable meeting grounds. Left Coast Press.

Wallech, Steven, et al.

2013 World History: A Concise Thematic Analysis, Volume 2. John Wiley & Sons.

Walters, Derek

2009 The Role of the Twenty-eight Xiu in Feng Shui. Research in Scientific Feng Shui and the Built

Environment (Michael Y. Mak & Albert T. So, eds.): 3-12.University of Hong Kong.

Wang, Eugene Y.

2011 Ascend to Heaven or Stay in the Tomb? Mortality in Traditional Chinese Thought (Amy

Olberding & Philip J. Ivanhoe, eds.): 37-84. SUNY Press.

Wang, Shu-Li

2018 Exhibiting the Nation: Cultural Flows, Transnational Exchanges and the Development of

Museums in Japan and China, 1900-1950. Eurasian Encounters: museums, Missions, Modernities

(Carolien Stolte & Yoshiyuki Kikuchi, eds.): 47-72. Amsterdam University Press.

Wang, Shu-Li & Michael Rowlands

2017 Making and unmaking heritage value in China. The Routledge companion to cultural property

(Jane Anderson & Haidy Geismar, eds.): 258-276. London & New York: Routledge.

Wauchope, Robert (ed.)

2014 Handbook of Middle American Indians.Volume 13: Guide to Ethnohistorical Sources, Part Two.

Austin: University of Texas Press.

Weitz, Shirley

1974 Nonverbal communication: Readings with commentary. Oxford University Press.

Wheatley, Paul

1967 City as Symbol. An Inaugural Lecture Delivered at University College, London 20 November.

University College, London.

1970 Archaeology and the Chinese city. World Archaeology, 2(2): 159-185.

Page 34: Cosmological interpretation of architecture: cases from

266

1971 The pivot of the four quarters: a preliminary enquiry into the origins and character of the

ancient Chinese city. Edinburgh University Press.

1975 The ancient Chinese city as a cosmological symbol. Ekistics, 39 (232): 147-158.

Whittaker, Gordon

1993 The study of North Mesoamerican place-signs. Indiana, 13: 9-38.

2009 Was there Historical Contact Between Early China and Mesoamerica? Das kulturelle

Gedächtnis Mesoamerikas im Kulturvergleich zum alten China: Rituale im Spiegel von Schrift und

Mündlichkeit (Daniel Graña-Behrens, ed.): 37-40. Estudios Indiana 2. Berlin: Gebr. Mann.

Willey, Gordon R.

1965 Prehistoric Maya settlements in the Belize valley. Vol. 54. Peabody museum.

Williamson, Ray A. (ed.)

1981 Archaeoastronomy in the Americas. Los Altos: Ballena Press.

Wisdom, Charles

1940 The Chorti Indians of Guatemala. University of Chicago Press.

Wood, Stephanie

2003 Transcending conquest: Nahua views of Spanish colonial Mexico. Norman: University of

Oklahoma Press.

Wu, Nelson Ikon

1963 Chinese and Indian Architecture: the City of Man, the Mountain of God, and the Realm of the

Immortals. George Braziller.

Xu, Mike

2002 New evidence for pre-Columbian transpacific contact between China and Mesoamerica. Journal

of the Washington Academy of Sciences, 88(1): 1-11.

Xu, Ping

1998 Feng Shui Models Structured Tradtional Beijing Courtyard Houses. Journal of Architectural and

Planning Research, 15(4): 271-282.

Zaro, Gregory & Jon C. Lohse

2005 Agricultural rhythms and rituals: Ancient Maya solar observation in hinterland blue creek,

northwestern Belize. Latin American Antiquity, 16(1): 81-98.

Zender, Marc

2005 The Raccoon Glyph in Classic Maya Writing. The PARI Journal 5(4): 6-16.

Znamenski, Andrei A.

2009 Quest for Primal Knowledge: Mircea Eliade, Traditionalism, and “Archaic Techniques of

Ecstasy”. Shaman, 17 (1-2): 25-47.

Page 35: Cosmological interpretation of architecture: cases from

267

Chinese Literature

Ancient books:

Unknown. Uncertain, Earlier than 770 BC. Book of Changes / I Ching.

Unknown. Uncertain, Before 476 BC. Zhou Li.

Unknown. Before 476 BC. Shang Shu.

Zhuang, Zhou. Before 286 BC. Zhuang Zi.

Kong, Qiu, etc. Before 221 BC. Lun Yu.

Unknown. 221BC-202BC. Shan Hai Jing.

Liu, An.Before 122BC. Huainan Zi.

Si, Maqian. 104 BC. Historical Records.

Unknown. Before 100 BC. Zhou Bi Suan Jing.

Yang, Xiong. Before 18. Tai Xuan.

Wang, Cong. 86. Lun Heng.

Zhang, Heng(78-138). Notes of Hun Yi.

Xu, Shen. 100-121. Shuo Wen Jie Zi.

Fang, Xuanling, etc. 646-648. Jin Shu/Book of Jin.

Qiu, Rui. 1487. Daxue Yanyi Bu.

Wang, Zongquan.1606. The Book of Mirror of Man.

Zhang, Hongzhao.1937. Ancient mineral record.

Contemporary studies:

Anonymous

2011 Waiting for the Buddha's mana in Qixia Temple. We Love Science, 19:10-12.

Bai, Chenxi

2004 Heaven and Man—A Cultural Interpretation of the Architecture of the Forbidden City.

Huazhong Architecture, B07: 68-73.

Bai, Hua & Weite Huang

2011 The Political Connotation of the Forbidden City Architecture. The Palace Journal,

000(001):92-100.

Bao, Heping

2009 Study on the Representation of Year, Month, and Day in Ancient Chinese Documents. Journal

of Dalian Nationalities University, 2:87-90.

Bo, Shuren

1982 On Sima Qian's Astronomical Thoughts. Studies in the History of Historiography, 3:9-17.

Chao, Fulin

2018 The Origin and Characteristics of the Concept of Ghosts and Souls in the Pre-Qin Period.

Historical Research, 373(03):5-21+191.

Page 36: Cosmological interpretation of architecture: cases from

268

Chen, Chunhong

2012 Ancient Architecture and Astronomy. Doctoral Dissertation of Tianjin University.

Chen, Dan

2007 Illustrated the Southern Stars. Space Exploration, 7:62-64.

Chen, Jiujin

1988 The Ten Days of Heavenly Stem. Studies in the History of Natural Science, 7(2):119-127.

Chen, Ling & Zhenrong Ling

2009 The role of museums in the protection of cultural heritage. Chinese Cultural Relics Science

Research, 4:43-46.

Chen, Meidong

2007 Ancient Chinese Astronomy Thought. Beijing: China Science and Technology Press.

Chen, Xianyuan

2004 World Heritage as a Media. Journal of Shanghai Jiaotong University (Philosophy and Social

Sciences Edition), 12(3):65-69.

Chen, Xibo

2000 The principle of "Imitate Heaven and Earth " and ancient city Planning. Wenbo, 4:15-19.

Chen, Xibo & Xiaobo Li

2001 Astronomical Thoughts in Ancient Chinese Cities. World of Antiquity, 1:61-64.

Chen, Xinyu

2015 The influence of ancient Chinese astronomical thoughts on urban planning. Thesis of Hebei

University of Technology.

Chen, Xuelei

2014 The evolution of the concept of the universe. Science World, 9:1-1.

Chen Yang

1987 Twenty-four solar terms. Knowledge of Literature and History, 11:1-3.

Chen, Zungui

2006 History of Chinese Astronomy. Shanghai: Shanghai People 's Publishing House.

Cheng, Jianjun

2010 Chinese Architecture and I Ching . Beijing: Central Compilation and Translation Press.

Chengjia, Chelang & Zhenzhong Wang

2001 The origin of Heavenly Stems and Earthly Branches. Yindu Academic Journal, 3:21-24.

Chiang, Hongman Michael

2011 Fengshui architectural planning of Beijing city. Academic Library of Hong Kong University.

Cui, Liping

2011Cultural Connotation of Directional Words. South-North Bridge(National studies), 7:56-56.

Diao, Shenghu

2001 Cosmic Consciousness of Zhuang Zi. Journal of Henan Institute of Education: Philosophy

Page 37: Cosmological interpretation of architecture: cases from

269

And Social Sciences Edition, 20(2):48-51.

Ding, Yan

2014 A Preliminary Study on the Orientation of the Tombs of the Pre-Qin and Han Dynasty. China

Archaeology, 1:85-91.

Dong, Rui

2012 The influence of Heaven and Man on Chinese traditional architecture. Shandong Social

Sciences, 6:163-165.

Dong, Yingzhe & Yuan Yao

1990 The Theory of the Universe in the Wei, Jin, Southern and Northern Dynasties. Journal of

Yan'an University: Social Science Edition, 3:75-86.

Du, Yufang

2010 The Status Quo and Trends of Contemporary Chinese Religious Development. Journal of The

Central Institute of Socialism, 5:77-83

Du, Zhongchao

1997 Discussion the Construction Development and Planning Design Ideas on Qin Xianyang City.

Journal of Xianyang Teachers College, 6:29-37.

Fang, Yi

2003 From the T-shaped silk painting to see Chu people's belief in folk customs. Journal of

Changsha University of Science and Technology (Natural Science Edition), 15(3):62-65.

Feng, Shi

2001 Chinese Archaeoastronomy. Beijing: Social Sciences Archives.

Gao, Bing

1997 On the Origin and Development of the Concept of Yin and Yang. Guan Zi Academic Journal,

3:26-30.

Gao, Xiuchang

2004 On Taoism's Theory of Longing to Become Immortal. Journal of Shangqiu Normal University,

20(6):5-8.

Gu, Jianhui

2005 Interpretation of Place: The Cultural Symbolic Meaning of the Temple of Heaven in Beijing in

the Ming and Qing Dynasties. Huazhong Architecture, 23(2):114-115.

Guan, Zengjian

1992 Naming of Star Officials in Ancient China and Society. Communications in Dialectics of

Nature, 6:53-61.

Guo, Lu

2014 Regional Design Traditions in the Construction of Human Settlements in Chinese Capitals:

From Chang'an to the Contemporary. Dissertation of Tsinghua University, Beijing.

Guo, Xueren

Page 38: Cosmological interpretation of architecture: cases from

270

1993 A New discovery on the Silk Painting of Mawangdui No.1 Han Tomb. Fine Arts Research,

2:63-67.

Han, Hong

2017 A Study on the Evolution Underworld in China after the Introduction of Buddhism. Dunhuang

Journal, 4(4):92-99.

Han, Zenglu

1997 Yi and Architecture. Shenyang: Shenyang Publishing House.

Han, Ziqiang

1979 Silk paintings of Han tomb of Mawangdui and Qu Yuan "Call Soul". Jianghuai Forum,

1:91-97.

He, Yeju

1996 History of Ancient Chinese Urban Planning. Beijing: China Construction Industry Press.

Hou, Hongtang

2003 The Theory of Yin and Yang and the Chinese View of the Universe. Journal of Anhui Normal

University: Humanities and Social Sciences Edition, 31(1):62-69.

Huang, Gao

2001 Twenty-Eight Lunar Mentions and Four Images. Price Monthly, 6:44-44.

Huang, Xing

2017 Literature Review of the History of Chinese Compass. Newsletter of Dialectics of Nature,

1:87-96.

Jiang, Linchang

1997 The Four Directional Wind of Oracle Bone and Ancient Cosmology. Yindu Academic

Journal 3:24-28.

Jiang, Sheng

2014 Mawangdui Silk Painting and the Belief of Taoists in the Early Han Dynasty. Chinese Social

Sciences, 12:176-199.

Jin, Weinuo

1974 On the Silk Paintings of No. 3 at Mawangdui of Han Tomb, Changsha. Cultural Relics,

11: 40-44.

Jin, Zumeng

1991 Ancient Chinese Cosmology. Shanghai: East China Normal University Press.

Lei, Yuhua

1999 A Research on the Funeral Period in the Tang and Song Dynasties—Also on the Influence of

Fengshui on the Funeral Customs in the Tang and Song Dynasties. Sichuan Cultural Relics, 3:82-86.

Li, Deshun

2012 Discuss the Belief Mode of Chinese. Journal of Liaoning University (Philosophy and Social

Sciences Edition), 40(1):28-32.

Page 39: Cosmological interpretation of architecture: cases from

271

Li, Jinning

2015 Research on the Candle Dragon. Forum on Chinese Culture, No.107(3):73-79.

Li, Linxian

2018 The Yin and Yang Modeling of He Tu and Luo Shu. Western Journal, No.72(03):32-36.

Li, Lixin

1995 “HeTu and Luo Shu” and the Origin of Chinese Characters. Zhouyi Studies, 3:43-51.

Li, Long & Ce Li

2017 A Comparative Study of Enfeoffment and Autocratic Centralization in Ancient China.

Education Modernization, 28:259-262.

Li, Shangxin

1998 Interpretation of a paragraph in "Xi Ci" and the correct interpretation of the Acquired Bagua.

Jianghan Forum, 2:28-30.

Li, Shuhui

1999 The Origin and Evolution of the Chinese Zodiac. Journal of Kashgar Teachers College,

A01:50-60.

Li, Weibao & Chen, Jiujin.

2010 Textual Research on the Five Emperors of Traditional Constellations. Astronomical Research

and Technology, 4: 182-184.

Li, Weihua

2003 One Pool and Three Mountains—A Brief Discussion on the Topographical Creation Features of

Chinese Classical Gardens. Guangdong Gardens, 1:15-19.

Li, Youren

2014 A Brief introduction on the Yi in Chinese Traditional Culture. Scientific Consulting

(Technology•Management), 000(001):39-39.

Li, Zhichao & Yaping Shi

1996 Discussion on Historical Data of Calendar in Taoist Literature. Chinese Journal of the History of

Science and Technology, 1:8-15.

Liang, Xia

2014 On the Influence of Buddhism on Folk Funeral Customs Since Han and Tang Dynasties.

Qinghai-Tibet Plateau Forum: Social Science Edition, 2:86-90.

Liang, Xiaohong

1991 The influence of Buddhism on Chinese culture from the perspective of folk funerals. Journal of

Ningbo University (Educational Science Edition), 2:61-64.

Liu, Ciyuan

2006 Collation and Analysis of Ancient Chinese Conventional Solar Eclipse Records. Journal of Time

and Frequency, 2: 151-160.

Liu, Caonan

Page 40: Cosmological interpretation of architecture: cases from

272

1983 "Chu Ci" Illustrated by Tianguan. Journal of Ningbo University (Educational Science Edition),

4:50-57.

Liu, Changdong

2012 The Ethnic Origin of Luoxia Hong and the Invention of the Theory of Sphere Heavens and the

Armillary Sphere. Journal of Sichuan University (Philosophy and Social Sciences Edition), 5:30-45.

Liu, Hanjie

2016 the handle pointing to East, Spring is coming. Encyclopedia Knowledge, 1:55-57.

Lu, Sixian & Di Li

2000 General Theory of Astronomy and Archaeology. Beijing: Forbidden City Press.

Lu, Tao

2018 From Heavenly Palace to discuss the Art of Architectural Space. New Art, 39(7):99-103.

Liu, Yingke; Qingnan Ma & Feiyue Wei

2007 Exploring the Hun and Po Theory. Journal of Hunan University of Traditional Chinese

Medicine, 27(4):10-11.

Liu, Yuzhi; Yinde Li & Bian Ce

2010 Research on the Construction of Pengcheng in the Capital of Han Chu Dynasty— Taking

Pengcheng in Chu Capital and the Tomb of Chu King as an Example. Journal of Jiangsu Normal

University (Philosophy and Social Sciences Edition), 36(3):79 -84.

Liu, Zongyi

1997 The "eight small circles" in the silk paintings of Mawangdui are the stars of the Azure Dragon.

Southeast Culture, 3:102-103.

Lu, Yang

2008 Ancient Chinese astrology. Beijing:China Science and Technology Press.

Luo, Caijuan

2005 On Utilitarianism of Han-nationality's Folk Faith. Journal of Guangxi University for

Nationalities (Philosophy and Social Sciences Edition), 03:93-96.

Luo, Kun

1972 Discussion on Silk Paintings in Mawangdui Han Tomb. Cultural Relics, 9:48-49.

Luo, Muyuan & Xingrong Zhang

2012 Thinking of the Utilitarian Folk Beliefs——From the Perspective of Methodology. Journal of

Fujian University of Business, 1: 53-57.

Luo, Xinhui

2012 The Development and Evolution of the Concept of Destiny in Zhou Dynasty. Historical

Research, 5:4-18.

Lv, Yanhang

2012 Ancient Architecture and Archaeoastronomy. Doctoral Dissertation of Tianjin University.

Lv, Yanhang & Yukun Zhang

Page 41: Cosmological interpretation of architecture: cases from

273

2011 A Theory for the Origin and Type of the East Orientation in Ancient Architecture. Journal of

Harbin Institute of Technology (Social Science Edition), 6:138-142.

Lv, Zhengping & Bin Li

2013 Exploring the origin of "one pool and three mountains" in Chinese classical garden. Guangdong

Garden, 6:30-34.

Ma, Yongying

2005 Discuss the naming of "Burial cave". Wenbo, 3:46-50.

Meng, Congling & Wei Wang

2004 On the embodiment of the unity of Heaven and Man in traditional Chinese architecture.

Shanxi Architecture, 30(5):2-3.

Qi, Xiaowen & Yiyuan Deng

2012 Interpretation of Han Dynasty Life and Death Viewpoints from the Mythology of Han Dynasty

Stone Relief. Yihai, 4:162-162.

Qin, Hongling

2015 Nostalgia: Unique Emotional Value of Architectural Heritage. Journal of Beijing Union

University (Humanities and Social Sciences Edition), 13(4):58-63.

Shao, Zhiwei

2012 Chinese architecture and garden construction under the Xiang of Yi. Doctoral dissertation of

Shandong University.

Sun, Jiachun

1994 Research on the Orientation and Layout of Qin Shihuang’s Tomb. Wenbo, 6: 15-20.

Sun, Li

2010 The enlightenment of ancient capital city planning to contemporary urban planning of China.

Dissertation of Tianjin University.

Sun, Shiwen

1987 A Study on Human Head and Snake Body of Silk Painting in Mawangdui Han Tomb.

Journal of Northeast Normal University (Philosophy),1:84-88.

Sun, Xiao

1987 The Layout of the Prehistoric Cultural Village of Banpo in Xi'an. Chinese Museum, 3:52-55.

Tan, Chunyu

2011 The Ideological Connotation and Construction Logic of Lattice HeTu and Luo Shu. Zhongzhou

Academic Journal, 3:150-155.

Tang, Changshou

2004 Death and Life in the Portraits of Han Tombs in Sichuan. Sichuan Cultural Relics, 2:49-54.

Tao, Lei

2002 Research on Huainan Zi•Astronomy. Dissertation of Graduate School of Chinese Academy of

Social Sciences.

Page 42: Cosmological interpretation of architecture: cases from

274

Tian, Zhen

2007 Research on the image culture of Mawangdui T-shaped non-clothing silk paintings. Dissertation

of Hunan University of Technology.

Wan, You

2015 The origin of the name of the Forbidden City. Human Resources Development, 13:18-18.

Wang, Boyi & Jianping Yang

2018 The philosophy of life and death and tomb culture in Han Dynasty. Shanxi Youth, 000(017):

63-64.

Wang, Dehua

2002 Chinese landscape culture and urban planning. Nanjing: Southeast University Press.

Wang, Gonglong

2006 Ancient Chinese Architecture and the View of the Universe. Root Seeking, 1:28-33.

Wang, Guixiang

2009 Discussion on the Orientation of Ancient Chinese Architecture. History of Architecture,

2:108-126.

Wang, Guiyuan

2008 A New Research on the Origin of the Twelve Zodiac. Academic Research, 5:143-145.

Wang, Juexian

2002 The Family of Solar System. Knowledge is Power, 6:14-15.

Wang, Lumin

1990 Si e-the life and death of the universe form and the big roof: a discussion with Mr. Yu Jun.

Zhongzhou Architecture, 2:14-17.

2002 The History of Chinese Ancient Architecture Thought. Wuhan: Hubei Education Press.

Wang, Qiheng

1986 Research on the Golden Well of the Qing Dynasty Mausoleum and Palace. Cultural

Relics, 7:67-76.

1992 Research on Fengshui Theory. Tianjin: Tianjin University Press.

Wang, Xueli

2000 The Planning of imitate Heaven in the Construction of Capital Xianyang of Qin. Research on

Qin Warriors and Qin Culture(Zhongyi Yuan,ed.): 423-428. Xi'an: Shaanxi People's Publishing

House.

Wang, Yan; Huanxin Yang & Chengze Feng

1988 A Brief Report on the Excavation of the Mingtang Ruins at Wu Zetian, the Eastern Capital of

Tang Dynasty. Archaeology, 3:227-230.

Wang, Yongkuan

2007 On the Philosophical Thinking of He Tu and Luo Shu. Journal of Henan Institute of Education

(Philosophy and Social Sciences Edition), 26(5):101-107.

Page 43: Cosmological interpretation of architecture: cases from

275

Wen, Hongguang

2009 Research on Ancient Chinese City Building Ideas. Dissertation of Northwest University.

Wu, Haiyun

2010 From Eight Chatacters to Genetic Testing. Health Management, 8:22-29.

Wu, Jiabi

2008 Taosi Observatory and Archaeological Astronomy. Studies in Philosophy of Science and

Technology, 25(5):90-96.

Wu, Qingzhou

1996 Imitate Heaven and Earth in the planning of Chinese capitals.Huazhong Architecture, 2:31-35.

1997 Sun Worship and Chinese Ancient City Planning. Chinese and Foreign Architecture, 1:38-40.

2011 Sun Worship Culture and Architectural Artisans. History of Architecture, 1: 1-15.

Xia, Lu

1985 Explanation of Spring, Summer, Autumn and Winter in Oracle Bone: The Four Seasons in

Shang Dynasty. Journal of Wuhan University (Humanities Edition),5:79-85.

Xiao, Bing

1980 Feather Man, Xiangwu, and Wind Bird——Mawangdui Silk Painting and Chu Ci. Journal of

Lanzhou University(Social Science Edition ), 2:58-61.

Xiao, Xianjin & Dengcheng Qiu

2005 Gun and Yu Mythology and Sanxingdui Site. Forum on Chinese Culture, 2:5-11.

Xu, Zhi

2010 Discuss of Reincarnation in Chinese Buddhism. Qunwen Tiandi Monthly, 22:17-18.

Xue, Bai

2013 Research on Zhang Shi's Harmony of Nature and Man. Dissertation of Qufu Normal University.

Yang, Chunfeng & Yi Wan

2007 The five elements, five sides, five colors and four elephants in the palace architecture of

the Forbidden City. Architectural knowledge, 027(3):58-61.

Yang, Xiaoyan

2009 Chinese Traditional Architecture: Harmonious of Heaven and Man. Guangdong: Guangdong

People's Publishing House.

Yang, Zirong

1999 The Historical Environment of Ancient Chinese Architecture-Feng Shui in the Selection of

Ancient Architecture Environment. Cultural Relics World,1: 45-49.

Ye, Shuxian

1998 The zodiac originated from the twelve Earthly Branches. Folk Culture, 3:78.

2015 Chinese Zodiac Culture and Its Origin. Civilization, 2:20-21.

Yi, Gong

1998 The Development of Universe Theory in Song Dynasty. Historical Science Monthly, 6:98-100.

Page 44: Cosmological interpretation of architecture: cases from

276

Yi, Shitong

2006 Astronomy and Humanities-Four Images-Dragon, Tiger, Phoenix and Tortoise. Journal of

Guangxi University for Nationalities (Natural Science Edition), 12(2): 43-48.

You, Minghui

2015 Paradigm and Transcendence: Anthropological Interpretation of Ancestral Spirit Belief in

Chinese Cultural Traditions. Journal of Jishou University (Social Sciences Edition), 36(3):104-109.

Yuan, Ke

1981 Shan Hai Jing School Note. Taipei: Liren Book Company.

Yuan, Yongxin

2010 Soul View and Chinese Life Consciousness. Journal of Jingchu Institute of Technology,

25(1):49-51.

Zeng, Chang

2016 The influence of the visualization of Taoist cosmology on Taoist architecture and Landscape.

Dissetation of Hebei University of Technology.

Zhan, Donghua

2008 Three basic ways to observe time in ancient China: a dimension into the time consciousness in

the ancient times. Journal of Literature, History and Philosophy, 1:81-89.

Zhan, Mengxia

2016 Death and Immortality—The View of Life and Death in the Tomb Art of Han Dynasty. Hai

Dai Academic Journal, 1:34-46.

Zhang, Jiaji & Fan Zhang

2018 Philosophy of Architectural Art. Shanghai: Shanghai Science and Technology Press.

Zhang, Limei

2016 The Han Dynasty's View of Life and Death from the "T" Silk Paintings. Journal of Chifeng

University (Chinese Philosophy and Social Sciences Edition), 37(8):32-34.

Zhang, Peiyu

2008 Chinese Ancient Calendar. Beijing: China Science and Technology Press.

Zhang, Pengfei

2010 On the cultural sentiment of the life paradigm of "Taiji Diagram" in China. Journal of Ankang

University, 22(3):52-53.

Zhang, Qianyuan

2003 Examination of Hua Ji. Fine Art Observation, 10:97-97.

Zhang, Xuesong

2012 Looking at the construction of Chinese beliefs about the world after death from the relationship

between the three religions. Chinese Cultural Studies, 3:84-94

Zhang, Yongqi

1995 An Interesting interpretation of the Years of Chinese Emperors. Studies Chinese History,

Page 45: Cosmological interpretation of architecture: cases from

277

1:22-25.

Zhang, Yukun & Henan Li

2004 The original concept of time and space in the residential building in prehistoric times. Architect,

3: 87-90.

Zhao, Haizhou

2011 Analysis of the origin of the tomb system of Qin Shihuang’s mausoleum. Journal of North

China University of Water Resources and Hydropower (Social Science Edition), 27(6):22-24.

Zhao, Jianbo & Yukun Zhang

2011 The Universe in the Words—Orientation and the Type and namesof Mingtang. Architect,

1: 102-108.

Zhao, Zhen

2012 The Name and Symbolic Meaning of Ancient Chinese Constellation from The Record of

Astronomy in Sui Shu. Journal of Shijiazhuang University, 5: 5-12.

Zheng, Mingzhang

2007 Dong Zhongshu's Transcendence of the Idea of Heaven and Man and Nature. Journal of Fuyang

Teachers College (Social Science Edition), 3:70-73.

Zheng, Shubin

2007 The Study of Mawangdui Silk Painting from the Perspective of Hermeneutics. Qiu Suo,

4:199-203.

Zhou, Fengling

2006 Study of Heavenly Stems. Chinese Character Culture, 2:49-52.

Zhou, Shuchun

1998 Explanation of Candle Dragon. Collection of Chinese Historical Geography, 3:175-179.

Zhou, Yingyi & Yige Lou

2016 On the contemporary changes of Chinese clan ancestor worship activities. Speed Reading

Magazine, 5:38-39.

Zhu, Zuxi

2007 The Planning and Construction of Capital Beijing and Its Cultural Origins. Beijing: Zhonghua

Book Company.

Zong, Xian

1997 Cultural and Psychological Features of Ancient Chinese Tombs. Fine Arts Observation,1:49-51.

Zou, Changlin

2004 The Supreme God of Ancient China-The Origin of the Emperor of Heaven. World Religious

Studies, 4: 125-137.