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Compassionate sense of place1
Developing a Compassionate Sense of Place:
Environmental and Social
Conscientization In
Environmental OrganizationsRandolph Haluza- DeLay
Doctoral DissertationSocio-cultural contexts of Education
Joint Ph.D. in EducationUniversity of Western Ontario
January, 29, 2007
Full presentation available as download:http://csopconsulting.tripod.com/dd
Compassionate sense of place2
Millennium Ecosystem Assessment Project
Intergovernmental Panel on Climate Change I, II, III
Arctic Climate Impact Assessment
Ecological Footprint of Cnd Cities
PUBLIC AWARENESS, BUT LITTLE CHANGE (or at least, not enough)
Compassionate sense of place3
LITTLE CHANGE (or at least, not enough)
More Environmental Ed? Governmental regulation? Social Mvmts–new frames/cognitive praxis?
(see “The Death of Environmentalism”) Sociologically robust Not cognitive ONLY Practical (that is, everyday lived practice) Imaginative/evocative (ergo, replace the
“modern social imaginary” – C. Taylor (2004)
Compassionate sense of place4
Our analyses may be right as rain but they have little or no ability to move people about such a deeply resonant array of experience as are implied in [for example] ‘the relation to nature.’
- Neil Smith (1998)Nature at the millennium: Production and re-enchantment (p. 280)
The goal: “Living environmentally without trying”
- Michael Bell (2004)
Introduction to Environmental Sociology
Compassionate sense of place5
Getting to the goal of “Living environmentally without trying”
1) Via “a compassionate sense of place” (an environmental “logic” of practice)
2) Investigate “Caring for Place” (with attention to sociological theory)
3) Provide suggestions for social movement organizations as educative.
Today’s talk
Compassionate sense of place6
A Compassionate Sense of Place
a place-conscious ethos of caring.
a field of care involving the intersection of self-awareness and practical attentiveness to the flourishing of socio-ecological relations.
a place-conscious ethos of caring.
a field of care involving the intersection of self-awareness and practical attentiveness to the flourishing of socio-ecological relations.
Compassionate sense of place7
Compassionate sense of place8
Compassionate sense of place9
Compassionate sense of place10
Developing a Compassionate Sense of Place: Environmental and Social Conscientization In Environmental Organizations
Dissertation: “Integrated Article” format (3 independent articles, a literature review, introduction, expanded
methods & conclusion)
Involved field research in Thunder Bay, Ontario
Draws heavily on the sociological tools of Pierre Bourdieu and his “theory of practice”. For example, the conceptualisation of
“habitus” helps explain why socio-ecological change has been so difficult to generate ALTHOUGH we have heard so much about the decline in environmental conditions.
Compassionate sense of place11
Integrated article format:
Introduction: Placing the Research Education, social movements and environmental
learning Article1: The practice of environmentalism: Creating
ecological habitus Interlude: Ethnography as method
Article2: Habitus and cognitive praxis among environmentalists
Article3: Caring for place? Possibilities for a compassionate sense of place among environmentalists Caught not taught: Growing a compassionate sense of
place...
Compassionate sense of place12
Bourdieusian Concepts Bourdieu is “good to think with”
Bourdieu’s theory of practice, includes Field Habitus Logic of Practice (sens pratique) Forms of capital; symbolic power/violence
The theory of action that I propose (with the notion of habitus) amounts to saying that most human actions have as a basis something quite different from intention, that is, acquired dispositions which make it so that an action can and should be interpreted as oriented toward one objective or another without anyone being able to claim that that objective was a conscious design (Bourdieu, 1998, p. 97-98).
People do not “think” their lives: they live them.
Compassionate sense of place13
The Practice of Environmentalism….
EE research - knowledge and behaviour not well linked.
Cognition only small part of environmental practice.
Nevertheless, EE & “ee” are highly rational & information driven.
OVEREMPHASIS on the cognitive aspects of behaviour.
Compassionate sense of place14
The Practice of Environmentalism….
I don’t know what that [change] is. It’s not like people don’t have the information…. Anything we’re doing or not doing is not because of a lack of information. So
what is it? What’s the key here? (Interview, Chrissy)
I think there’s a social aspect to all this that I just can’t define. In some ways it's advancing because it is socially acceptable to recycle or naturalize your
lawn... [but] I think the social aspect has a hold that's larger than we give it [credit].
(Interview, Brian)
Compassionate sense of place15
Methods – investigating practice
Analytic Ethnography (Lofland; 1996; Snow, Morrill Anderson, 2000) Theory-driven, NOT “grounded theory”, nor “thick
description.” Enables sustained theorizing across cases
Refinement of “a compassionate sense of place”
Extension of habitus “ecological habitus
Compassionate sense of place16
Methods Placing the Field -
Thunder Bay The North, far removed from the South Specific issues; local environmentalism
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Compassionate sense of place18
is associated with
ENGO-Envt N
ENGO-Ecosuperior
ENGO-TBFN
ENGO-DU
ENGO-Wind Energy cmttee
ENGO-Chamber of Commerce EnvtalCom..
ENGO-Earth Home
ENGO-BiNational Forum~
Issue-Cloud Bay
ENGOs-Provincial/National
"J ack"
Issue-Petcoke
ENGO-TB RAP
ENGO TreesTB
CityTB
Compassionate sense of place19
Methods Placing the Field -
Thunder Bay The North, far removed from the South Specific issues; local environmentalism
Involved for 3 ½ yrs. Deliberate fieldwork from May -November of my last
year. Just under 20 organizations (most ad hoc) Culminated in 24 formal interviews with 27
“environmentally active” people.
Compassionate sense of place20
Extensive literature on “place”
Diverse literature on “caring”, “love”, “ethic of care”
Lots of theoretical & ecophilosophical writing (especially, ecofeminism)
How does it work in practice? Caring for Place?
Caring for place? Possibilities for a compassionate sense of place among environmentalists
Compassionate sense of place21
Caring for place?
The assumption:“…grounded in and supports the
development of a love for one´s place.”
- Principles of Successful Place-Based Education
http://www.promiseofplace.org/how_pbe_works/
Compassionate sense of place22
“Place” Places are very complex – sites of continual
reconfiguration of position, and representation. Thus, Place will be contested and fluid, as actors weight different
values/meanings/practices/positions, and mobilize resources.
Furthermore, places are porously boundaried, a mashup of varied relations, INCLUDING Ecological relations.
“Place” is important as location of lived practice. The goal of environmentalism is to create an effective
environmental logic of practice. “Effective” is effective on the ground, in practice.
ENVIRONMENT north has a “pro-north” perspective, and attempts to represent interests and particular issues of the region.... We think objectives of diversifying the economy while maintaining the natural resource base need to be central in regional practices. In other words, a “sustainable” North, where economic and social decisions contribute to the long-term.
(http://www.environmentnorth.ca/about_us.htm. Punctuation as in original)
Compassionate sense of place23
Findings – Environmental habitus
Many ways of being an environmentalist Characteristics across these many ways
A) trying to live environmentally
B) awareness of inconsistency
Compassionate sense of place24
I don't live in an urban setting, or a co-op. I live in the country. My house is surrounded by trees. I don't harvest them. I harvest only what has fallen to the
ground. I don't cut trees off my property although wood-burning [to heat the] house. Only those trees that have reached the end of the life-cycle. My children are the same way. We do promote recycling. Composting.
Vegetable garden. Not enough to keep us going for a year, but we try to practice what we preach. I have
some things that I have not been able to get a handle on. My family is a large consumer of fossil fuels. We
commute back and forth – two vehicles, and a third trip back at some point. Can I do anything about that right
now? Not if I want to live in the country. (Interview, Edward)
Compassionate sense of place25
Findings – Environmental habitus
Many ways of being an environmentalist Characteristics across these many ways
A) trying to live environmentally
B) awareness of inconsistency
There is a “feel” for how to live well (environmentally), but people have a hard time doing so.
Compassionate sense of place26
The FIELD ◄─┐ ↕ → The logic of
PRACTICE(sens pratique)
HABITUS ◄─┘
Bourdieusian Concepts
Compassionate sense of place27
Findings – Environmental Habitus
Many ways of being an environmentalist Characteristics across these many ways
A) trying to live environmentallyB) awareness of inconsistencyC) engaged in “self-disposing”D) reflexive
There is a “feel” for how to live well (environmentally), but…
Meisenhelder (1997) says “habitus is naturalized” (p. 166), but the ecological habitus cannot currently be so, because it is NOT “natural” to the field of an unecological society.
Compassionate sense of place28
FINDINGS - Place Place:
Practical & Performative (meaning-contested) Experiential (site of lived practice, affects
person) Places link/scale up Place Matters:
Environmental dispositions important
(“Place matters” ≠ “place matters
environmentally”)
Habitus needs somewhere to operate.
Compassionate sense of place29
“Caring” A function of all humans.
Socially shaped; consists of practices rather than emotions.
Attentive: e.g., listens to/for needs. Responsive: becomes practical action.
“Caring for” (close-by relations), but also “caring about” (at a distance, even politicised).
Compassionate sense of place30
FINDINGS – Caring
Caring Deeply authentic Disposed to action Associated with emotion
Compassionate sense of place31
Deeply authenticMary: Can't force people to care.Brian: You are seeing [caring] as an end
goal, so the person is beyond respect, and now they are REALLY into it.
Randy: You both are making it sound like respect is good, caring might be better.[Both agreed].
(Interview, Mary & Brian)
Not only does [compassion] keeps us from being strident or judgmental – compassion
can be a fundamental principle that can reorient our relationships with all the world.
(Kane speaking, Fieldnotes, October 29)
Disposed to action[What is more important to my work?] Caring. Because caring implies doing
something about it. Respect is OK, but it's not doing anything. So what?
(Interview, Stan)
Compassionate sense of place32
Disposed to action
Randy: Do you have any examples [of caring]?Roger: (rattled off several). I care for Lake Superior
very strongly.... And I cared enough to bring the two parties [together]. The government was getting nowhere and I did some secret negotiations with [name deleted] and [worked out a deal that helped protect the lake.]
Randy: And you said that's because you care about Lake Superior?
Roger: Right, if I didn't care – who cares? If I didn't care that it was a beautiful body of water and we have to get this crap out of the lake? And we did that.
Compassionate sense of place33
Caring as emotion
“Love/compassion has to take on structures or they are just emotions.”
(Sam, Interview)
Mary said they wished to use reason, facts, “logic and technical soundness” rather than something like
caring.
Chrissy, describing her little plot of land, and a desire to take care of it well, got embarrassed.
“I never lost my sense of how beautiful that was and how I did not want to see that beauty destroyed in
any way. Cutting down a tree hurt my feelings. [laughs] Talk about a tree hugger!”
Compassionate sense of place34
FINDINGS – Caring Caring
Deeply authentic Disposed to action Associated with emotion
Caring for whom/what? More than self-interest, family, close-by. Could extend to socio-ecological actants/relations of the
place (including the other-than-human). Caring involved specifics, but could recognize that
places were linked to other places
Compassionate sense of place35
Caring involved specifics, but could recognize that places were linked to other places:Roger [carefully]: Caring for the issues that affect the
planet, the biosphere.Randy: So caring more about particular issues or caring
for—Roger: [Talking over me, speeding up] – You can't
really look at the whole world, you have to pick something that contributes to the whole world. Anyone says they’re going to look after the whole world – the question is how? There are millions of issues out there that but if anyone took on a few issues to care and to advance, then the whole planet is positively affected. You can't really say ‘Well, I'm gonna save the whole planet.’
Compassionate sense of place36
FINDINGS – Caring
Caring Deeply authentic Disposed to action Associated with emotion
Caring for whom/what?
Perceived as politically ineffectual Too emotional; not reason/rationality Over people’s heads (TOO deep)
Compassionate sense of place37
Caring as “too deep”
No, I don’t think [describing environmental work as caring] will work because I don’t
think most people are there. You’re talking over their heads or you’re talking a foreign
language.(Interview, Richard)
Caring as “too emotional”
All in all, I don't think we try to appeal much to the emotional side of these issues… [And ] as an
organization... we've avoided that term [environmentalist]. In a lot of ways,
environmentalists are seen as emotionalists, and that is why we've taken a distinctly
different tack, to try to keep things logical and so forth. Because the minute you get
emotional, then it's personal. (Interview, Mary)
Compassionate sense of place38
FINDINGS - Environmental Organizations
The ENGO became a site for socialization of the habitus, as well as for the maintenance of a more ecological
habitus.
Environmental discourse extends the bounds of attentiveness to include other components of the place.
ENGOs concentrated response. HERE, an environmentally-oriented way-of-being is
OK.
Your behaviour does change. I think your level of awareness, understanding – it's education in a way. I mean that's
obvious you work at a job for a couple of years and you're gonna learn something and I think you do. I can't speak for Mary (she is agreeing). but I do think your behaviour does change as a result of some of the things that do go on. I
think those are positive changes. (Interview, Brian)
Compassionate sense of place39
ENGOs ◄─┐
↕ → An eco-logical “logic of practice”?
(required a reflexive component)
Ecological ◄─┘HABITUS
Compassionate sense of place40
Sustainable society◄─┐ “Living well
(environmentally)
↕ → without trying”
Ecological ◄─┘Habitus (includes dispositions of caring)
Sustainable society◄─┐ “Living well
(environmentally)
↕ → without trying”
Ecological ◄─┘Habitus (includes dispositions of caring)
Compassionate sense of place41
Caring and Place
Both Caring and Place are practice-based logics Therefore, attentive to particularity, they challenge
universalizing rationality and rule-oriented practice.
Ethos, not ethic
Both are performative, experiential, operating at multiple scales & valid outside of strictly human domains (e.g., socio-ecological places).
Compassionate sense of place42
(Fieldnotes, December 19, talking with Stan)
Why does do this stuff? Is it because he is in Thunder Bay? He said, maybe he would do it if elsewhere.
Also it's the stage in life [he’s at]. His kids are grown. Maybe [he would do it] if elsewhere–.
Then he said, “Sure, if I was in another community, if I felt a connection to the community and wasn’t just a
transient... hmmm, I can see the benefits of your labour.”
Compassionate sense of place43
Caught not taught: Growing a compassionate sense of place...
Caring can be commended as a possible orientation for an eco-logic of practice, but with reservations….
Caring habituates (a deeply authentic orientation) Caring disposes to action Action occurs in a place (potentially scaled up.)
But, “Caring” devalued
THEREFORE, We need PRACTICE in “caring” We need a better language for “caring,” “love,”
“compassion” Must be “politicised” (not sentimentalized)
Compassionate sense of place44
Darder, Freire: Critical Pedagogy is founded on love:
Love is... an act of courage, not of fear, love is commitment to other men. No matter where the oppressed are found, the act of love is commitment to their cause – the cause of
liberation.... As an act of bravery, love cannot be sentimental.... It must generate other acts of freedom; otherwise, it is not
love....(Freire, 1983, pp. 78-79)
Compassionate sense of place45
A Compassionate Sense of Place
A “logic of practice”
a place-conscious ethos of caring.
a field of care involving the intersection of self-awareness and practical attentiveness to the flourishing of socio-ecological relations.
Living well in a place
a place-conscious ethos of caring.
a field of care involving the intersection of self-awareness and practical attentiveness to the flourishing of socio-ecological relations.
Compassionate sense of place46
Getting to the goal: “Living environmentally without trying”
1) Via “a compassionate sense of place” (an environmental “logic” of practice)
2) Investigate “Caring for Place” (with attention to sociological theory)
3) Provide suggestions for social movement organizations as educative.
Today’s talk
Compassionate sense of place47
The Practice of Environmentalism….
Can environmental social
movement
organizations “teach”
an alternate “logic of
practice” sufficient for
socio-ecological
change?
Fortunately, a reflexive component can be a part of the habitus.
This gives hope to pedagogical efforts.
BUT it’s not about “knowledge” only.
Compassionate sense of place48
Learning in Social Movements Careful ethnographies show a tacit dimension to
learning in social movements.
Internalisation of experience, within a situated context
Learning “must be understood as the gradual transformation of knowledge into knowing, and part
of that transformation involves a deepening internalisation to the point that people and their
‘knowing’ are totally integrated one with the other” (Le Cornu, 2005, p. 175, emphasis added).
This understanding fits the notion of a reflexive, ecological habitus.
CAUGHT not TAUGHT
Compassionate sense of place49
The Practice of Environmentalism: Creating an Ecological
HabitusAn ecological sens pratique negotiating an un-
ecological society will need:
1) Details: of ecologically sound lifestyle practices;
2) Analysis: of the social structures that inhibit ecological lifestyle;
3) Understanding: how social relations resist an ecological worldview and lifestyle;
4) Internalisation: an ecological habitus will thrive only in a social field where it is “sensible”. CAUGHT not TAUGHT.
Compassionate sense of place50
IN CONCLUSION: Bourdieu’s theory of practice does advance social
movement theory, AND movement praxis.
To be effective, ESMOs would do well to Address “field” and “habitus” concurrently See themselves differently: as “fields of practice” in
which “living environmentally without trying” begins to “make sense”.
Be fields which operationalize a compassionate sense of place.
There IS potential for environmental organizations to provide opportunities for transformation of the habitus.
JUST THE START (for me)!
Compassionate sense of place51
Caught not taught: Growing a compassionate sense of place...
Full presentation and all papers (including an extended piece on “transformative imagining and movement intellectuals”) available as downloads:
http://csopconsulting.tripod.com/dd
MERCI BEAUCOUP Go Forth, and LIVE WELL (without trying)
Compassionate sense of place52
Compassionate sense of place53
Observations
How will Socio-ecological improvement happen? The Bourdieusian answer: Transformation of
individual habitus difficult apart from the field.
Progressive social change, but habitus is conservative?
Habitus is overly deterministic? NO, but “inertial”.
Fortunately, a reflexive component can be a part of the habitus. (and this gives hope to pedagogical elements!)
“[habitus] tends to ensure its own constancy and its defense against change through the selection it makes within new information by rejecting information capable of calling into question its accumulated information” (Bourdieu & Wacquant, 1992, p. 167).
Compassionate sense of place54
I find that with a lot of activists, they’re too far down the road. Maybe they partially live in the changed world but it hasn’t changed yet. So they develop plans and programs and stuff that don’t work because the people that are in there [municipal government or other positions of influence] aren’t ready for them.
(Interview, Richard)
Compassionate sense of place55
The Practice of Environmentalism: Creating an Ecological
Habitus
Environmentalism will be challenged in a field
centred around hegemonic versions of
realities that are generally contrary to its
goals.
It will struggle to articulate its frames in contention with dominant logics in which it “does not make
sense.”
Fortunately, a reflexive component can be a part of the habitus.
(and this gives hope to pedagogical efforts!)
Compassionate sense of place56
I don’t think where I live has driven my opinions. And I don’t think that if I lived in
Malawi, London or Toronto, I would have a fundamentally different approach towards
my politics. Maybe what I’m arguing is I don’t know how much place matters to why people
come to politics, or come to activism.
(interview, Christoff)
So my sense of place drives specifics but my overall interest in politics, my overall interest
in being involved in the political and the decision making process of society, I think,
is a bit more fundamental to ME [with emphasis], as opposed to being to the
location or the locale that I’m in.
At some level or another things are global and you have to address that... But you also
have to have some level of recognition that people locally have to deal with their
issues.... And that’s where the local driving the priorities is reality. I’m not saying it’s
perfect .... But you have to at some degree focus on what you know and what you feel
you can directly get your hands around.